Alchemist Book Quotes

The book is a film that takes place in the mind of the reader. That's why we go to movies and say, "Oh, the book is better.

He wasn't an alchemist, or a hero. He was a librarian, and a dreamer. He was a reader, and the unsung expert on a long-lost city no one cared a thing about.

The alchemist picked up a book that someone in the caravan had brought. Leafing through the pages, he found a story about Narcissus. The alchemist knew the legend of Narcissus, a youth who knelt daily beside a lake to contemplate his own beauty. He was so fascinated by himself that, one morning, he fell into the lake and drowned. At the spot where he fell, a flower was born, which was called the narcissus. But this was not how the author of the book ended the story. He said that when Narcissus died, the goddesses of the forest appeared and found the lake, which had been fresh water, transformed into a lake of salty tears. 'Why do you weep?' the goddesses asked. 'I weep for Narcissus," the lake replied. 'Ah, it is no surprise that you weep for Narcissus,' they said, 'for though we always pursued him in the forest, you alone could contemplate his beauty close at hand.' 'But... was Narcissus beautiful?' the lake asked. 'Who better than you to know that?' the goddesses asked in wonder. 'After all, it was by your banks that he knelt each day to contemplate himself!' The lake was silent for some time. Finally, it said: 'I weep for Narcissus, but I never noticed that Narcissus was beautiful. I weep because, each time he knelt beside my banks, I could see, in the depths of his eyes, my own beauty reflected.' 'What a lovely story,' the alchemist thought.

In researching this volume, I interviewed veterans who had been at the front during World War II. I read countless books, examined film footage, and listened to many detailed and intense stories firsthand, but the one comment that affected me the most came from a former soldier who lowered his gaze to the tabletop and said, ‘I never watch war movies.

Not at all, I just don't understand how the Arch Alchemist became mortal all of a sudden." "Because he split his soul into seven pieces and hid them all over Justice City," Toby retorted. "You turned our comic book into a Harry Potter rip-off?" I spluttered.

Someone gave me a copy of The Alchemist by Paulo Coelho, a fable about a shepherd boy who travels to the Pyramids in search of treasure when all the time it's at home. I loved that book and read it over and over again. 'When you want something all the universe conspires in helping you achieve it,' it says. I don't think that Paulo Coelho had come across the Taliban or our useless politicians.

Sometimes it's better to be with the sheep, who don't say anything. And better still to be alone with one's books. They tell their incredible stories at the time when you want to hear them. But when you're talking to people, they say some things that are so strange that you don't know how to continue the conversation.

The worst thing is not that the world is unfree, but that people have unlearned their liberty. The more indifferent people are to politics, to the interests of others, the more obsessed they become with their own faces. The individualism of our time. Not being able to fall asleep and not allowing oneself to move: the marital bed. If high culture is coming to an end, it is also the end of you and your paradoxical ideas, because paradox as such belongs to high culture and not to childish prattle. You remind me of the young men who supported the Nazis or communists not out of cowardice or out of opportunism but out of an excess of intelligence. For nothing requires a greater effort of thought than arguments to justify the rule of nonthought… You are the brilliant ally of your own gravediggers. In the world of highways, a beautiful landscape means: an island of beauty connected by a long line with other islands of beauty. How to live in a world with which you disagree? How to live with people when you neither share their suffering nor their joys? When you know that you don’t belong among them?... our century refuses to acknowledge anyone’s right to disagree with the world…All that remains of such a place is the memory, the ideal of a cloister, the dream of a cloister… Humor can only exist when people are still capable of recognizing some border between the important and the unimportant. And nowadays this border has become unrecognizable. The majority of people lead their existence within a small idyllic circle bounded by their family, their home, and their work... They live in a secure realm somewhere between good and evil. They are sincerely horrified by the sight of a killer. And yet all you have to do is remove them from this peaceful circle and they, too, turn into murderers, without quite knowing how it happened. The longing for order is at the same time a longing for death, because life is an incessant disruption of order. Or to put it the other way around: the desire for order is a virtuous pretext, an excuse for virulent misanthropy. A long time a go a certain Cynic philosopher proudly paraded around Athens in a moth-eaten coat, hoping that everyone would admire his contempt for convention. When Socrates met him, he said: Through the hole in your coat I see your vanity. Your dirt, too, dear sir, is self-indulgent and your self-indulgence is dirty. You are always living below the level of true existence, you bitter weed, you anthropomorphized vat of vinegar! You’re full of acid, which bubbles inside you like an alchemist’s brew. Your highest wish is to be able to see all around you the same ugliness as you carry inside yourself. That’s the only way you can feel for a few moments some kind of peace between yourself and the world. That’s because the world, which is beautiful, seems horrible to you, torments you and excludes you. If the novel is successful, it must necessarily be wiser than its author. This is why many excellent French intellectuals write mediocre novels. They are always more intelligent than their books. By a certain age, coincidences lose their magic, no longer surprise, become run-of-the-mill. Any new possibility that existence acquires, even the least likely, transforms everything about existence.

Love the great narcotic was the revealer in the alchemist's bottle rendering visible the most untraceable substances. Love the great narcotic was the agent provocateur exposing all the secret selves to daylight.

People say strange things, the boy thought. Sometimes it's better to be with the sheep, who don't say anything. And better still to be alone with one's books. They tell their incredible stories at the time when you want to hear them. But when you're talking to people, they say some things that are so strange that you don't know how to continue the conversation.

The book is a film that takes place in the mind of the reader.

He told himself that he would have to start reading thicker books: they lasted longer, and made more comfortable pillows.

At that moment it seemed to him that time stood still and the soul of the world surged within him. When he looked into her dark eyes and saw that her lips were poised between a laugh and silence, he learned the most important part of the language that all the world spoke. The language that everyone on earth was capable of understanding in their heart. It was love. Something older than humanity, more ancient than the desert. Something that exerted the same force whenever two pairs of eyes met, as had theirs here at the well. She smiled, and that was certainly an omen. The omen he had been awaiting without even knowing he was for all his life. The omen he sought to find in his sheep and in his books. In the crystals and in the silence of the desert... It was the pure language of the world. It required no explanation, just as the universe needs none as it travels through endless time. What the boy felt at that moment was that he was in the presence of the only woman in his life. And that, with no need for words she recognized the same thing. He was more certain of it, than of anything in the world. He had been told by his parents and grandparents that he must fall in love and really know a person before becoming committed. But maybe people who felt that way never learned the universal language. Because when you know that language, its easy to understand that someone in the world awaits you. Whether its in the middle of the desert or in some great city. And when two such people encounter each other, and their eyes meet, the past and the future become unimportant. There is only that moment, and the incredible certainty that everything under the sun has been written by one hand only. It is the hand that evokes love and makes a twin soul for every person in the world. Without such love, one's dreams would have no meaning. Maktub..

Hmm..." said the old man, looking at all sides of the book, as if it were some strange object. "This is an important book, but it's really irritating." The boy was shocked. The old man knew how to read, and had already read the book. And if the book was irritating, as the old man had said, the boy still had time to change it for another. "It's a book that says the same thing almost all the other books in the world say," continued the old man. "It describes people's inability to choose their own Personal Legends. And it ends up saying that everyone believes the world's greatest lie." "What's the world's greatest lie?" the boy asked, completely surprised. "It's this: that at a certain point in our lives, we lose control of what's happening to us, and our lives become controlled by fate. That's the world's greatest lie.

The world is rational and creative. It's a wonderful mystery for our minds to discover and celebrate . God's everywhere and we are all different. That's the beauty of it-the sheer diversity. What a tapestry to enjoy.

He knew that any given thing on the face of the earth could reveal the history of all things. One could open a book to any page, or look at a person's hand; one could turn a card, or watch the flight of birds... whatever the thing observed, one could find a connection with his experience of the moment. Actually, it wasn't that those things, in themselves, revaled anything at all; it was just that people, looking at what was ocurring around them, could find a means of penetration to the Soul of the World.

Someone gave me a copy of The Alchemist by Paulo Coelho, a fable about a shepherd boy who travels to the Pyramids in search of treasure when all the time it’s at home. I loved that book and read it over and over again.

The calcium of bones, the keratin of eyelashes, the exhalations of our bodies - all these are reconstituted as carbon atoms, used to make the world anew: the earth, the lilies of the field, the ink of this book. What is can never cease to be. Kenelm found comfort in these alchemists' precepts, touching them again and again like rosary beads. We are all stars, and to the stars we return.

And better still to be alone with one’s books. They tell their incredible stories at the time when you want to hear them.

In the imaginative universe, the opposites unite, creating a magical third, which transcends ordinary consciousness. Fundamentally, Jung's commitment to the processes of transformation and the creation of a new psychic center, which he termed the self, place him in the imaginative world of the alchemist.

You should pay more attention to the caravan," the boy said to the Englishman, after the camel driver had left. "We make a lot of detours, but we're always heading for the same destination." "And you ought to read more about the world," answered the Englishman. "Books are like caravans in that respect.

When he looked into her dark eyes, and saw that her lips were poised between a laugh and silence, he learned the most important part of the language that all the world spoke -- the language that everyone on earth was capable of understanding in their heart. It was love. Something older than humanity, more ancient than the desert. Something that exerted the same force whenever two pairs of eyes met, as had theirs here at the well. She smiled, and that was certainly an omen -- the omen he had been awaiting, without even knowing he was, for all his life. The omen he had sought to find with his sheep and in his books, in the crystals and in the silence of the desert. "It was the pure Language of the World. It required no explanation, just as the universe needs none as it travels through endless time. What the boy felt at that moment was that he was in the presence of the only woman in his life, and that, with no need for words, she recognized the same thing. He was more certain of it than of anything in the world. He had been told by his parents and grandparents that he must fall in love and really know a person before becoming committed. But maybe people who felt that way had never learned the universal language. Because, when you know that language, it’s easy to understand that someone in the world awaits you, whether it’s in the middle of the desert or in some great city. And when two such people encounter each other, and their eyes meet, the past and the future become unimportant. There is only that moment, and the incredible certainty that everything under the sun has been written by one hand only. It is the hand that evokes love, and creates a twin soul for every person in the world. Without such love, one’s dreams would have no meaning.

For some, gin was a vile and degrading venom, but for many others it was a thirst-quencher, a proof of virility, an aphrodisiac, a rite of passage, a tonic, a nourishment, a pacifier for children, a fount of confidence and inspiration for the preacher or the soapbox ranter.

Is attention soul? If I pay attention to my mother’s sorrow, does that give it soul? If I pay attention to her unhappiness—if I put it into words, transform it, and make it into something new—can I be like the alchemists, turning lead into gold? If I sell this book, I will get back gold in return. That’s a kind of alchemy. The philosophers wanted to turn dark matter into gold, and I want to turn my mother’s sadness into gold. When the gold comes in, I will go to my mother’s doorstep, and I will hand it to her and say: Here is your sadness, turned into gold.

This is what drives me crazy whenever I hear people say things like, "Ask the universe for what you want, and you'll get it," why I fucking hated that Paulo Coelho book The Alchemist that everybody was reading int he late nineties. Whenever I saw the book in anybody's hands on the subway I always wanted to say, "So the reason a million Tustis were just slaughtered in Rwanda is that they didn't ask the universe not to kill them?

Connecting...

Who taught you to speak the language of the desert and the wind? My heart, the boy answered.

If it gets real bad, sometimes we just take turns eating the happy food and then stone each other

There’s power in words,” I said softly. “Always remember that.

Well, then, why do we need all these books?" the boy asked. "So that we can understand those few lines," the Englishman answered, without appearing really to believe what he had said.

Elias Ashmole, a seventeenth-century book collector and alchemist whose books and papers had come to the Bodleian from the Ashmolean Museum in the nineteenth century, along with the number 782.

One alchemist observed that in the prima materia there is a certain intractable amount of terra damnata (accursed earth) that defies all efforts at transformation and must be rejected. Not all dark impulses lend themselves to redemption; certain ones, soaked in evil, cannot be allowed to break loose and must be severely repressed. What is against nature, against the instincts, has to be stopped by main force and eradicated. The expression "assimilation of the shadow" is meant to apply to childish, primitive, undeveloped sides of one's nature, depicted in the image of the child or the dog or the stranger. But there are deadly germs that can destroy the human being and must be resisted, and their presence means that one must be hard from time to time and not accept everything that comes up from the unconscious.

Rallick will kill you,” Murillio said levelly. “Nonsense.” Kruppe placed the mask over his face. “How will the lad ever recognize Kruppe?” Murillio studied the man’s round body, the faded red waistcoat, gathered cuffs, and the short oily curls atop his head. “Never mind.” He sighed. “Excellent,” Kruppe said. “Now, please accept these two masks, gifts from your friend Kruppe. A trip is saved, and Baruk need not wait any longer for a secret message that must not be mentioned.” He replaced his mask in its box, then spun round to study the eastern skyline. “Off to yon alchemist’s abode, then. Good evening, friend—” “Wait a minute,” Murillio said, grasping Kruppe’s arm and turning him round. “Have you seen Coll?” “Why, of course. The man sleeps a deep, recovering sleep from his ordeals.’Twas healed magically, Sulty said. By some stranger, yet. Coll himself was brought in by yet a second stranger, who found a third stranger, who in turn brought a fifth stranger in the company of the stranger who healed Coll. And so it goes, friend Murillio. Strange doings, indeed. Now, Kruppe must be off. Goodbye, friend—” “Not yet,” Murillio snarled. He glanced around. The street was still empty. He leaned close. “I’ve worked some things out, Kruppe. Circle Breaker contacting me put everything into order in my mind. I know who you are.” “Aaai!” Kruppe cried, withdrawing. “I’ll not deny it, then! It’s true, Murillio, Kruppe is Lady Simtal connivingly disguised.

The Alchemist, a novel by Brazilian author Paulo Coelho, was my first literary love affair. The book spoke to my soul, and I just couldn’t put it down. It penetrated me and transformed my way of seeing and being.

Alchemy was (and is) considerably more than the attempt to turn base metals into gold. To an alchemist, all material things ripen toward perfection unless something gets in the way. The alchemist's mission is to remove the obstacles that keep material things from attaining their perfection. For metals, that perfection is gold; for the human body, health; for the human spirit, union with the divine-and all these and many more are appropriate goals for alchemical work.

It was common, back then," said Vikram, rolling his tea glass between his palms. "Living books. Alchemists were always trying to create them. There was the Quran, which shattered language and put it back together again in a way no one had been able to replicate, using words whose meanings evolved over time without the alteration of a single dot or brushstroke. As above, so below, the alchemists reasoned-they thought they could reverse-engineer the living word using chemical compounds. If they could create a book that was literally alive, perhaps it would also produce knowledge that transcended time." "That's pretty blasphemous," said the convert. "Oh, very. Heretics, my dear. They made the hashisheen look orthodox.

and better still to be alone with one's books. They tell their incredible stories at the time when you want to hear them. But when you're talking to people, they say some things that are so strange that you don't know how to continue the conversation.

The Alchemist's Bookshop and Tea Emporium like every good bookstore that has ever existed, is home to the book nerds, the weirdos, the mistrustful, the lost souls, the misunderstood, the curious, and the introverts looking for a quiet place to people for a very limited time.

Midday already. As if it isn't enough that I have to put up with a meddling Alchemist - any minute now there will be a meddling Princess at my door declaiming from that wretched book with its tiddly-squiddly type, which is the bane of every ExtraOrdinary Wizard's life. - Marcia

Like alchemists // who looked for the philosopher’s stone // in elusive quicksilver, // I shall make ordinary words - // the marked cards of the sharper, the people’s coinage - // yield up their magic which was theirs // when Thor was inspiration and eruption, // thunder and worship. …

People say strange things. Sometimes it's better to be alone with one's books. They tell their incredible stories at the time when you want to hear them. But when you're talking to people, they say some things that are so strange that you don't know how to continue the conversation. - - The Alchemist

Codebreakers are linguistic alchemists, a mystical tribe attempting to conjure sensible words out of meaningless symbols. The history of codes and ciphers is the story of the centuries-old battle between codemakers and codebreakers, an intellectual arms race that has had a dramatic impact on the course of history.

People say strange things. Sometimes it's better to be with the sheep, who don't say anything. And better still to be alone with one's books. They tell their incredible stories at the time when you want to hear them. But when you're talking to people, they say some things that are so strange that you don't know how to continue the conversation.

An Alchemist’s journey is really a struggle to continue individual existence long after physical death, long after the bubble has burst. Another way to say this would be to say that an Alchemist’s journey is about changing the nature of the bubble that is his individuality, so that it becomes superfluid, unbound, unbreakable by the tides of the Dark Sea.

There was malachite green, and red; the intense red known as worm scarlet—tola’at shani in Hebrew—extracted from tree-dwelling insects, crushed up and boiled in lye. Later, when alchemists learned how to make a similar red from sulfur and mercury, they still named the color “little worm”—vermiculum. Some things don’t change: we call it vermilion even today.

People say strange things, the boy thought. Sometimes it's better to be with the sheep, who don't say anything. And better still to be alone with one's books. They tell their incredible stories at the time when you want to hear them. But when you're talking to people, they say some things that are so strange that you don't know how to continue the conversation.

He knew that any given thing on the face of the earth could reveal the history of all things. One could open a book to any page, or look at a person's hand; one could turn a card, or watch the flight of birds... whatever the thing observed, one could find a connection with his experience of the moment. Actually, it wasn't that those things, in themselves, revealed anything at all; it was just that people, looking at what was occurring around them, could find a means of penetration to the Soul of the World.

Welcome to the Cemetery of Forgotten Books, Daniel.” I could make out about a dozen human figures scattered among the library’s corridors and platforms. Some of them turned to greet me from afar, and I recognized the faces of various colleagues of my father’s, fellows of the secondhand-booksellers’ guild. To my ten-year-old eyes, they looked like a brotherhood of alchemists in furtive study. My father knelt next to me and, with his eyes fixed on mine, addressed me in the hushed voice he reserved for promises and secrets.

But all this happened for one basic reason: no matter how many detours and adjustments it made, the caravan moved toward the same compass point. Once obstacles were overcome, it returned to its course, sighting on a star that indicated the location of the oasis. When the people saw that star shining in the morning sky, they knew they were on the right course toward water, palm trees, shelter, and other people. It was only the Englishman who was unaware of all this; he was, for the most part, immersed in reading his books.

The story of Rosicrucianism highlights an issue that in the end must be confronted by every student of magic and its history. The magical quest is – in one of its deepest senses – a philosophical quest for the truth, and yet the story of magic is one of endless fantasies, fibs and fictions. Much of the recounted history, certainly before the end of the twentieth century, of Druids, witches, Freemasons, alchemists and Rosicrucians is simply not true. Sometimes this is the result of deliberate deception, sometimes of poor scholarship combined with wishful thinking.

She pushed the book toward them, and Harry and Ron read: The ancient study of alchemy is concerned with making the Sorcerer’s Stone, a legendary substance with astonishing powers. The Stone will transform any metal into pure gold. It also produces the Elixir of Life, which will make the drinker immortal. There have been many reports of the Sorcerer’s Stone over the centuries, but the only Stone currently in existence belongs to Mr. Nicolas Flamel, the noted alchemist and opera lover. Mr. Flamel, who celebrated his six hundred and sixty-fifth birthday last year, enjoys a quiet life in Devon with his wife, Perenelle (six hundred and fifty-eight).

While Venice cowered under the watchful eyes of soldiers, the kitchen staff kept busy preparing foreign dishes for the inquisitive doge's steady stream of scholarly guests. We served professors from some of the oldest universities (pork and buttered dumplings for one from Heidelberg, and pasta with a creamy meat sauce for another from Bologna), a renowned herbalist from France (rich cassoulet), a noted librarian from Sicily (cutlets stuffed with anchovies and olives), a dusky sorcerer from Egypt (marinated kebabs), a Florentine confidant of the late Savonarola (grilled fish with spinach), an alchemist from England (an overdone roast joint), and monk-copyists from all the major monasteries (boiled chicken and rice).

By the end of the year, it was clear to everyone that The Alchemist wasn’t working. My original publisher decided to cut me loose and cancelled our contract. They wiped their hands of the project and let me take the book with me. I was forty-one and desperate.

His private manuscripts show that, in the year he became a professor at Cambridge, Newton also bought two furnaces, a hotchpotch of chemicals, and a curious collection of books. Newton had found alchemy. Alchemy at the time had been outlawed. In these desperate days of confusion and crisis, the government feared that frauds would corrupt the economy with bogus gold. And, if you got caught practicing alchemy, the punishment was swift and severe. Defrocked alchemists were habitually hanged on a gilded scaffold. And sometimes they were made to wear suits of tinsel as they were hanged, to make it even more of a public spectacle.

The wise men understood that this natural world is only an image and a copy of paradise. The existence of theis world is simply a guarantee that there exsists a world that is perfect. God created the world so that, through its visible objects, men could understand his spiritual teachings and the marvels of his wisdom. That's what I mean by action.

You'll spend the rest of your days knowing that you didn't pursue your personal legend, and that now it's too late.

They discovered that the purification of the metals had led to a purification of themselves.

He recalled that when the sun had risen that morning, he was on another continent, still a shepherd with sixty sheep, and looking forward to meeting with a girl. That morning he had known everything that was going to happen to him as he walked through the familiar fields. But now, as the sun began to set, he was in a different country, a stranger in a strange land, where he couldn’t even speak the language. He was no longer a shepherd, and he had nothing, not even the money to return and start everything over. All this happened between sunrise and sunset, the boy thought. He was feeling sorry for himself, and lamenting the fact that his life could have changed so suddenly and so drastically. He was so ashamed that he wanted to cry. He had never even wept in front of his own sheep. But the marketplace was empty, and he was far from home, so he wept. He wept because God was unfair, and because this was the way God repaid those who believed in their dreams. When I had my sheep, I was happy, and I made those around me happy. People saw me coming and welcomed me, he thought. But now I’m sad and alone. I’m going to become bitter and distrustful of people because one person betrayed me. I’m going to hate those who have found their treasure because I never found mine. And I’m going to hold on to what little I have, because I’m too insignificant to conquer the world. He opened his pouch to see what was left of his possessions; maybe there was a bit left of the sandwich he had eaten on the ship. But all he found was the heavy book, his jacket, and the two stones the old man had given him. As he looked at the stones, he felt relieved for some reason. He had exchanged six sheep for two precious stones that had been taken from a gold breastplate. He could sell the stones and buy a return ticket. But this time I’ll be smarter, the boy thought, removing them from the pouch so he could put them in his pocket.

Looking around, he sought his sheep, and then realized that he was in a new world. But instead of being saddened, he was happy. He no longer had to seek out food and water for the sheep; he could go in search of his treasure, instead. He had not a cent in his pocket, but he had faith. He had decided, the night before, that he would be as much an adventurer as the ones he had admired in books. He

A young Arab, also loaded down with baggage, entered, and greeted the Englishman. “Where are you bound?” asked the young Arab. “I’m going into the desert,” the man answered, turning back to his reading. He didn’t want any conversation at this point. What he needed to do was review all he had learned over the years, because the alchemist would certainly put him to the test. The young Arab took out a book and began to read. The book was written in Spanish. That’s good, thought the Englishman. He spoke Spanish better than Arabic, and, if this boy was going to Al-Fayoum, there would be someone to talk to when there were no other important things to do.

When I decided to seek out my treasure, I never imagined that I’d wind up working in a crystal shop, he thought. And joining this caravan may have been my decision, but where it goes is going to be a mystery to me. Nearby was the Englishman, reading a book. He seemed unfriendly, and had looked irritated when the boy had entered. They might even have become friends, but the Englishman closed off the conversation. The boy closed his book. He felt that he didn’t want to do anything that might make him look like the Englishman. He took Urim and Thummim from his pocket, and began playing with them.

I love A C Doyle's works, some of these sort stories would have been perfect for something like "The Twilight Zone", this tale is one of those. There is one great paragraph in this book, quote : "The charlatan is always the pioneer. From the astrologer came the astronomer, from the alchemist the chemist, from the mesmerist the experimental psychologist. The quack of yesterday is the professor of tomorrow. Even such subtle and elusive things as dreams will in time be reduced to system and order. When that time comes the researches of our friends on the bookshelf yonder will no longer be the amusement of the mystic, but the foundations of a science." This is used (in an altered form) in the movie "Murder Rooms: Mysteries of the Real Sherlock Holmes".

He thought of the little farm in Sharpsburg and it made him ache that he probably wouldn’t see it again. At least if he was successful, his father would be safe from war — everyone’s fathers would be safe. Well, as safe as they could be.

As far as Marcus knew there was only one male, kept closely guarded by the Austrian government. Since Austria was a protectorate of France, only Napoleon the Third could breed and sell dragons. If this bothered Genevieve, she gave no sign.

Why do they make things so complicated?” he asked the Englishman one night. The boy had noticed that the Englishman was irritable, and missed his books. “So that those who have the responsibility for understanding can understand,

I read The Alchemist at least once a year for a reminder of why I am on my particular journey in life.

to talk, and he asked the boy what book he was reading. The boy was tempted to be rude, and move to another

UNUM is a remarkably clever book that reminds one of 'The Alchemist', as well as The Celestine Prophecy and makes you pause and ask: What is truly important in life? Why do I exist? Where am I headed? Perhaps now is the time for all of us to ask ourselves that.

He had worked for an entire year to make a dream come true, and that dream, minute by minute, was becoming less important. Maybe because that wasn’t really his dream.

BOOKS The Alchemist’s Handbook: Manual for Practical Laboratory Alchemy, Frater Albertus (Red Wheel/Weiser, 1987) Alchemy: Science of the Cosmos, Science of the Soul, Titus Burckhardt (Fons Vitae, 2000) Alchemy: The Secret Art, Stanislas Klossowski De Rola (Thames & Hudson, 1973) Ars Spagyrica – being a rendition of the Alchemical Arte of Spagyrics, G St M Nottingham, (Verdelet Publishing, 2005) Isaac Newton: The Last Sorcerer, Michael White (Fourth Estate, 1998) Medicine and Magic in Elizabethan London: Simon Forman: Astrologer, Alchemist, and Physician, Lauren Kassell (Oxford University Press, 2007) On Becoming an Alchemist: A Guide for the Modern Magician, Catherine MacCoun (Trumpeter Books, 2009) Path of Alchemy: Energetic Healing and the World of Natural Alchemy, Mark Stavish (Llewellyn Publications, 2006)

To the alchemists of the Middle Ages, the arcanum was the secret of nature.

When he was finally able to CONCENTRATE on what he was reading, he liked the book better.

For me, as an Inner Alchemist, there is no body and soul; the body and the soul are one indivisible thing. The soul then IS the body in a certain vibrational range. As such, there is no Out There or In Here for an Alchemist. Duality and separation are a good way to teach at first, they help to create demarcations that can certainly help to maintain a type of sanity in a young mind, but they are illusions that must be left behind as the intellect grows.

…he learned the most important part of the language that all the world spoke, the language that everyone on Earth was capable of understanding in their heart: it was love. Something older than humanity, more ancient than the desert. Something that exerted the same force whenever two pairs of eyes met, as had theirs here at the well. She smiled, and that was certainly an omen. The omen he had been awaiting without even knowing he was for all his life. The omen he had sought to find with his sheep, and in his books, in the crystals, and in the silence of the desert. It was the pure language of the world; it required no explanation, just as the world needs none as it travels through endless time. What the boy felt at that moment was that he was in the presence of the only woman in his life, and that, with no need for words, she recognized the same thing. He was more certain of it than anything in the world. He had been told by his parents and grandparents that he must fall in love and really know a person before becoming committed. But maybe people who felt that way had never learned the universal language, because when you know that language, it’s easy to understand that someone in the world awaits you, whether it’s in the middle of the dessert or in some great city. And when two such people encounter each other and their eyes meet, the past and the future become unimportant: there is only that moment, and the incredible certainty that everything under the sun has been written by one hand only. It is the hand that evokes love, and creates a twin soul for every person in the world. Without such love, one’s dreams would have no meaning.

Ashmole was a mathematician, a scientist, a founding member of the Royal Society, a lawyer, an astrologer and an alchemist. And, just like the legendary figure of Merlin, who acted as wizard to King Arthur, and the historical figure of the Druid who was counsellor to kings, at the height of his career Ashmole became the adviser to the court of King Charles II.

Alchemical Logic on the other hand, takes nothing for granted, even its own perceptions. It seeks the attainment of a deeper kind of direct knowledge, that begins by first letting go of all a priori understanding. This forsaking of all a priori knowledge is supplemented with energetic practices, until a certain threshold is reached, where a practitioner becomes a true Alchemist, and is then able to perceive the world in a more direct way that no longer relies on any a priori knowledge. This new way of perceiving is sometimes referred to as the Energetic Way. But calling it the Energetic Way is really an attempt to use words to try and define a new perceptual ability that allows the practitioner to see energy directly. And as a result of this new perceptive possibility, the world completely changes. It goes from being an object-filled place, to a sea of vibrating energy.

You are almost at the end of your journey,” said the alchemist. “I congratulate you for having pursued your Personal Legend.” “And you’ve told me nothing along the way,” said the boy. “I thought you were going to teach me some of the things you know. A while ago, I rode through the desert with a man who had books on alchemy. But I wasn’t able to learn anything from them.” “There is only one way to learn,” the alchemist answered. “It’s through action. Everything you need to know you have learned through your journey. You need to learn only one thing more.

An attitude of care for oneself and others is what creates the fertile ground for precognition to manifest, and a conscientious, ethical mindset goes along with this. A growing body of psychological research in the area of prospection (thinking about the future) is worth mentioning here. The extent to which people feel a sense of connection to their future selves appears to predict how well they make life decisions like saving for retirement, taking care of their health, and so on.12 Prospection includes anticipating how we will think back on our present from a future standpoint—for instance, imagining future regrets—and this kind of thinking has implications for ethical decision-making too.13 The real (versus just imaginal) reality of precognitive/retrocausal self-interaction across time in both directions—influencing one’s own past as well as being influenced by one’s own future—elevates this ethical dimension of prospection to paramount importance in the life of the precognitive dreamworker and lifeworker.*41 Chiang’s thought experiment in “The Merchant and the Alchemist’s Gate” suggests that we relate to our Long Self with the same mindset that we treat other people—with care and compassion (like Hassan) or else instrumentally and exploitatively (like Ajib)—and that our life choices reflect that basic attitude with which we approach other-as-self and self-as-other. It benefits our own success and that of our fellows to be able to imagine ourselves as Long Selves.14 A principle can be formulated here, and it’s Principle #22: Conscientiousness and an attitude of care (for self and others) may be essential for manifesting precognition, or at least for doing so consistently.

start reading thicker books: they lasted longer, and made more comfortable pillows.

The alchemist pulled his gaze back to Vorcan,

Well, usually I learn more from my sheep than from books.

It's a book that says the same thing almost all the other books in the world say," continued the old man. "It describes people's inability to choose their own Personal Legends. And it ends up saying that everyone believes the world's greatest lie." "What's the world's greatest lie?" the boy asked, completely surprised. "It's this: that at a certain point in our lives, we lose control of what's happening to us, and our lives become controlled by fate. That's the world's greatest lie.

he learned the most important part of the language that all the world spoke—the language that everyone on earth was capable of understanding in their heart. It was love. Something older than humanity, more ancient than the desert. Something that exerted the same force whenever two pairs of eyes met, as had theirs here at the well. She smiled, and that was certainly an omen—the omen he had been awaiting, without even knowing he was, for all his life. The omen he had sought to find with his sheep and in his books, in the crystals and in the silence of the desert. It

Every book adds a grain of humility and humanity to the communal ground that we tread. Writing is the one method that the modern shaman employs to interpret reality and create messages that will provide a beacon of light to other members of our tribe. So long as ignorance, misery, and confusion remain on earth, and people look to expand their state of awareness, books that contribute to the aesthetics of despair, a world composed of mist and shadows cannot be useless. Writing is a personal effort to coexist with the banality, tedium, and anguish of living a fated life. Writing is a shamanistic act of faith because seeking to link thoughts together in order to understand how one fits into nature’s wonderland is a quest for unity and wholeness, the ultimate medicinal poultices that all self-disciplined shaman and alchemistic writers aspire to achieve.

And better still to be alone with one’s books. They tell their incredible stories at the time when you want to hear them. But when you’re talking to people, they say some things that are so strange that you don’t know how to continue the conversation.

Codebreakers are linguistic alchemists, a mystical tribe attempting to conjure sensible words out of meaningless symbols.

In one of the books he learned that the most important text in the literature of alchemy contained only a few lines, and had been inscribed on the surface of an emerald. “It’s the Emerald Tablet,” said the Englishman, proud that he might teach something to the boy.

Sometimes it's better to be with the sheep, who don't say anything. And better still to be alone with one's books.

And, when you want something, all the universe conspires in helping you to achieve it.”  ― Paulo Coelho, The Alchemist

I highly recommend Marci Alboher’s One Person/ Multiple Careers. It includes lots of practical strategies for living the slash. Malcom Gladwell is also a constant source of inspiration for me. In his book Outliers, Gladwell proposes that there are three criteria for meaningful work—complexity, autonomy, and a relationship between effort and reward—and that these can often be found in creative work.2 These criteria absolutely fit with what cultivating meaningful work means in the context of the Wholehearted journey. Last, I think everyone should read Paulo Coelho’s The Alchemist3—I try to read it at least once a year. It’s a powerful way of seeing the connections between our gifts, our spirituality, and our work (slashed or not) and how they come together to create meaning in our lives.

Kessa? She doesn't nurture grudges. She puts them in cages and pokes them with sticks to keep them mean!

well, then,why do we need all these books?" the boy asked. "so that we can understand these few lines," the english man answered. paulo coelho the alchemist

The book was called Man’s Search for Meaning by the Jewish author Viktor Frankl. The book had been a real-life story about Viktor Frankl’s time as a concentration camp prisoner in the very camp David had just visited, Auschwitz. Viktor Frankl hadn’t survived because he was stronger or smarter than his fellow prisoners. He had simply survived because he had been able to find a purpose for his life. He had started writing a manuscript in the camp and he had wanted to survive to be able to publish it. Fyodor Dostoevsky, the Russian author, had defined a human as ‘a being that could adapt to anything.’ And he had been right. With a purpose you could handle anything life threw at you. David

In one of the books he learned that the most important text in the literature of alchemy contained only a few lines, and had been inscribed on the surface of an emerald. “It’s the Emerald Tablet,

In one of the books he learned that the most important text in the literature of alchemy contained only a few lines, and had been inscribed on the surface of an emerald. "It's the Emerald Tablet," said the Englishman, proud that he might teach something to the boy. "Well, then, why do we need all these books?" the boy asked. "So that we can understand those few lines," the Englishman answered...

He knew what I was thinking,” the boy said to himself. The old man, meanwhile, was leafing through the book, without seeming to

scholar and alchemist named Johann Georg Faustus travels the country offering to conjure up demons, if not Lucifer himself.” I

It's a book that says the same thing almost all the other books in the world say," continued the old man. "It describes people's inability to choose their own destinies. And it ends up saying that everyone believes the world's greatest lie." "What's the world's greatest lie?" the boy asked, completely surprised. "It's this: that at a certain point in our lives, we lose control of what's happening to us, and our lives become controlled by fate. That's the world's greatest lie.

St Germain, now a ‘messiah’ figure to many New Agers, was a friend of William of Hesse-Hanau, and his brother, Karl. Apparently, Karl wrote that Germain, an alchemist and magician, had been raised by the de Medici (Black Nobility) family in Italy.8 Many New Agers today talk about the Great White Brotherhood of ‘master souls’, including Germain, who are communicating ‘guidance’ to channellers about the coming transformation. This is yet another mind control operation by the Brotherhood to misdirect and imprison the more extreme of the New Age mentality and to stop it getting off its collective arse (and the ceiling) and so making a real difference.

This may be at once the curse and the blessing of the modern age, that the ready availability of printed books—and now, electronic versions easily downloadable from virtually anywhere on earth—has enabled teachings to be preserved and passed down, passed around, and disseminated to anyone with even a glimmer of interest. It's a curse, because this ready availability cheapens the teaching by making it that much easier to obtain without all the psychological preparation of periods of intense study, fasting, purification, and other conditioning techniques. The effect of this is noticeable on social media and websites in which serious studies of various forms of esoteric tradition are airily dismissed by casual readers who have difficulty understanding their specialized terminology due to a lack of years of preparatory instruction or even a basic classical education, but still feel competent enough to pass judgment. Yet books are what we have in lieu of the secret society, the midnight initiations, the training by an experienced guru. Books also have preserved essential information from being lost due to persecution by enemies or opponents, or to execution or death by natural causes of lineage holders in sacred traditions (the Chinese invasion of Tibet comes to mind, and the decimation of various sects in Iraq and Afghanistan by the Taliban, the Islamic State, and others beginning with the oppression of the Kurds under Saddam Hussein). A deeper question than we can address adequately in this place is what happens to a tradition if its human teachers are all dead, unable to pass on the oral instruction or the psycho-spiritual techniques of initiation?