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Because there is no nation so powerful it cannot be wounded, nor a people so small they cannot offer mighty comfort.
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Carmen Agra Deedy (14 Cows for America)
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If one mouse is a spark...then ten thousand are a conflagration.
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Carmen Agra Deedy (The Cheshire Cheese Cat: A Dickens of a Tale)
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But Mehrunnisa did not know then, would never know, by giving her blessings to this marriage she had set into progress a chain of events that would eventually erase her name from history's pages. Or that Arjumand would become the only Mughal woman posterity would easily recognize. Docile, seemingly tractable and troublesome Arjumand would eclipse even Mehrunnisa, cast her in a shadow...because of the monument Khurram would build in Arjumand's memory - the Taj Mahal.
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Indu Sundaresan (The Feast of Roses (Taj Mahal Trilogy, #2))
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It is not enough to say you are sorry. You must utterly own the terrible thing you have done. You must cast no blame on the one you have injured. Rather, accept every molecule of the responsibility, even if reason and self-preservation scream against it. Then, and only then, will the words 'I am sorry' have meaning.
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Carmen Agra Deedy (The Cheshire Cheese Cat: A Dickens of a Tale)
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It is good to recall that three centuries ago, around the year 1660, two of the greatest monuments of modern history were erected, one in the West and one in the East; St. Paul's Cathedral in London and the Taj Mahal in Agra. Between them, the two symbolize, perhaps better than words can describe, the comparative level of architectural technology, the comparative level of craftsmanship and the comparative level of affluence and sophistication the two cultures had attained at that epoch of history. But about the same time there was also created—and this time only in the West—a third monument, a monument still greater in its eventual import for humanity. This was Newton's Principia, published in 1687. Newton's work had no counterpart in the India of the Mughals.
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Abdus Salam (Ideals and Realities: Selected Essays of Abdus Salam)
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Samir Singh frequented the pleasure houses of Hazi and Nasreen whenever he had business in Agra. There, Muslim noblemen, Bengali businessmen and Hindu doctors and lawyers smoked hookahs, and ate and drank as the courtesans recited ancient poetry, sang sweet, nostalgic ghazals and performed
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Alka Joshi (The Henna Artist (The Jaipur Trilogy, #1))
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You want the truth, Master Skilley? Then find out just what manner of cat you really are... and brazenly, unabashedly, boldly, be that cat.
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Carmen Agra Deedy (The Cheshire Cheese Cat: A Dickens of a Tale)
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Her conclusion was that the Mughal state was unusually extractive and appropriated 56.7 per cent of the total produce. Her research focused on five north Indian provinces: Agra, Delhi, Lahore, Allahabad and Avadh. The total
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William Dalrymple (The Anarchy: The Relentless Rise of the East India Company)
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We got out of our car in Agra to be faced with 150 people and instantly knew that we were their target. We were white (we still are) and wealthy (in comparison). And these people are masters at the art of distraction. You’ll spot the one approaching from the left, but not the imminent threat from the right. And if you say no they have ways of making you say yes. We were greeted with, “Give me money” by street urchins, “Give me 20 rupees,” by a man in a ‘locker room’ looking after our camera equipment, and graceful, exquisite and amused smiles by some of the most magnificently beautiful women in the world. Ladies with coconut oil in their hair, eyes the colour of artisan’s gold, and spirituality in their hearts. And everywhere we went we were greeted with the Añjali Mudrā gesture and the word Namaste, indicating 'I bow to the divine in you.
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Karl Wiggins (Wrong Planet - Searching for your Tribe)
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Enggak usahlah sok mengorbankan diri sendiri untuk kepentingan orang lain. Kecuali lo salah satu relawan Armageddon.
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Agung Rusmana (Malaikat)
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Terkadang semua terasa terputar kembali. Kita seperti pernah berada di ruang sama, dengan kejadian dan situasi yang sama, tetapi dalam waktu yang berbeda.
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Agung Rusmana (Malaikat)
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Every sword that pricked us ignited our loyalty for one another
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Amina Mughal (A Piece of My Heart)
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Barry Popkin of the University of North Carolina states that of the six hundred thousand food items for sale in the United States, 80 percent are laced with added sugar. Ninety percent of the food produced in the United States is sold to you by a total of ten conglomerates—Coca-Cola, ConAgra, Dole, General Mills, Hormel, Kraft, Nestle, Pepsico, Procter and Gamble, and Unilever.
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Robert H. Lustig (Fat Chance: Beating the Odds Against Sugar, Processed Food, Obesity, and Disease)
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Kita enggak punya kuasa buat bahagia dan duka orang lain. Manusia enggak didesain untuk berkorban dan menikmati rasa sakit. Manusia didesain dengan hati yang bisa terluka dan rusak kalau terlalu sering sakit.
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Agung Rusmana (Malaikat)
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We entered the Taj Mahal, the most romantic place on the planet, and possibly the most beautiful building on earth. We ate curry with our driver in a Delhi street café late at night and had the best chicken tikka I’ve ever tasted in an Agra restaurant. After the madness of Delhi, we were astonished that Agra could be even more mental. And we loved it. We marvelled at the architecture of the Red Fort, where Shah Jahan spent the last three years of his life, imprisoned and staring across at the Taj Mahal, the tomb of his favourite wife. We spent two days in a village constructed specifically for tiger safaris, although I didn’t see a tiger, my wife and son were more fortunate. We noticed in Mussoorie, 230 miles from the Tibetan border, evidence of Tibetan features in the faces of the Indians, and we paid just 770 rupees for the three of us to eat heartily in a Tibetan restaurant. Walking along the road accompanied by a cow became as common place as seeing a whole family of four without crash helmets on a motorcycle, a car going around a roundabout the wrong way, and cars approaching towards us on the wrong side of a duel carriageway. India has no traffic rules it seems.
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Karl Wiggins (Wrong Planet - Searching for your Tribe)
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Io non cammino, non marcio: strascico i piedi, io, mi fermo per strada, addirittura torno indietro, guardo di qua e guardo di là, anche quando non c'è da traversare. Sorpreso in atteggiamento sospetto, diceva appunto al telefono quel maresciallo del buon costume, dopo che mi ebbe fermato, caricato sul furgone nero e portato in questura. «Come atteggiamento sospetto?» chiesi io un po' risentito. «Allora lei vuol fare il furbo, ne'?» disse. «Lei camminava lentamente, e si è fermato due volte. Dove andava?» «A passeggio.» «Ah sì, a passeggio? Lei va a passeggio senza cravatta? Da solo? E non tira dritto per la sua strada? Va così lentamente? E si ferma?» Mi tennero chiuso a chiave una nottata intera, e intanto presero informazioni, ma non risultò nulla e mi rimandarono a casa con tante scuse. «Ma anche lei, benedetto ragazzo» concluse il maresciallo del buon costume, paterno adesso. «Anche lei, girare così.»
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Luciano Bianciardi (La vita agra)
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We saw sundials built 300 years ago that are more accurate than any watch or calendar developed electronically today. We got cold feet when it came to crossing the road in Jaipur and decided whatever was on the other side wasn’t worth attempting to cross even on a zebra crossing. We ate in a restaurant that clearly indicated ‘No firearms or guns permitted,’ which made us feel safe. We saw a street fight in Agra over a traffic situation, the only one in the whole ten days. And we learned that when a car driver honks his horn it means, “I’m turning left,” or “I’m turning right,” or “I’m going straight ahead,” or “I’m overtaking on the inside,” or “I’m overtaking on the outside,” or “I just feel like honking my horn for absolutely no reason whatsoever other than I haven’t done it in a while.
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Karl Wiggins (Wrong Planet - Searching for your Tribe)
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In altre parole, a chi scelga una professione terziaria o quartana occorrono doti e attitudini di tipo politico. La politica, come tutti sanno, ha cessato da molto tempo di essere scienza del buon governo, ed è diventata invece arte della conquista e della conservazione del potere. Così la bontà di un uomo politico non si misura sul bene che egli riesce a fare agli altri, ma sulla rapidità con cui arriva al vertice e sul tempo che vi si mantiene. E la lotta politica, cioè la lotta per la conquista e la conservazione del potere, non è ormai più -apparenze a parte - fra stato e stato, tra fazione e fazione, ma interna allo stato, interna alla fazione.
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Luciano Bianciardi (La vita agra)
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Yet there are problems with speeding up whole-grain bread, and they begin with the flour. Many if not most of the new whole-grain white breads on the market are made with a new variety of hard white wheat developed by ConAgra. This is why the bread doesn’t look like whole wheat: the specks of bran are white, or whitish. They are also microscopic: The wheat is milled by ConAgra using a patented process called Ultrafine that attains a degree of fineness never before achieved in a whole-grain flour. This resulting flour, called Ultragrain, makes for a softer, whiter whole-grain bread, but at a price. It is metabolized almost as fast as white flour, obviating one of the most important health advantages of whole grains: that our bodies absorb and metabolize them slowly, and so avoid the insulin spikes that typically accompany refined carbohydrates. A common measure of the speed by which a food raises glucose levels in the blood (and therefore insulin, an important risk factor for many chronic diseases) is the glycemic index. The glycemic index of a whole-grain Wonder Bread (around 71) is essentially the same as that of Classic Wonderbread (73). (By comparison, the glycemic index of whole-grain bread made with stone-ground flour is only 52.) So perhaps we really have gotten too smart for our own good. Using
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Michael Pollan (Cooked: A Natural History of Transformation)
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With trembling fingers I flung back the lid. We both stood gazing in astonishment. The box was empty!
No wonder that it was heavy. The iron-work was two-thirds of an inch thick all round. It was massive, well made, and solid, like a chest constructed to carry things of great price, but not one shred or crumb of metal or jewelry lay within it. It was absolutely and completely empty.
"The treasure is lost," said Miss Morstan, calmly.
As I listened to the words and realized what they meant, a great shadow seemed to pass from my soul. I did not know how this Agra treasure had weighed me down, until now that it was finally removed. It was selfish, no doubt, disloyal, wrong, but I could realize nothing save that the golden barrier was gone from between us. "Thank God!" I ejaculated from my very heart.
She looked at me with a quick, questioning smile. "Why do you say that?" she asked.
"Because you are within my reach again," I said, taking her hand. She did not withdraw it. "Because I love you, Mary, as truly as ever a man loved a woman. Because this treasure, these riches, sealed my lips. Now that they are gone I can tell you how I love you. That is why I said, 'Thank God.'"
"Then I say, 'Thank God,' too," she whispered, as I drew her to my side. Whoever had lost a treasure, I knew that night that I had gained one.
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Arthur Conan Doyle (The Sign of Four (Sherlock Holmes, #2))
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That the petitioner No. 2 is the founder President of an Institution, namely, “ Institute for Re-writing Indian (and World) History “. The aim and objective of that institution, which is a registered society having register no. F-1128 (T) as the public trust under the provision of Bombay Public Trust Act. Inter alia, is to re-discover the Indian history. The monumental places of historical importance in their real and true perspective having of the heritage of India. The true copy of memorandum of association of the aforesaid society / public trust having fundamental objectives along with Income tax exemption certificate under section 80-G (5) of I.T. Act, 1961 for period 1/4/2003 to 31/3/2006 are filed herewith as marked as Annexure No.1 and 2 to the writ petition.
5. That the founder-President of Petitioner’s Institution namely Shri P. N. Oak is a National born Citizen of India. He resides permanently at the address given in case title. The petitioner is a renowned author of 13 renowned books including the books, titled as, “ The Taj Mahal is a Temple Place”. This petition is related to Taj Mahal, Fatehpur- Sikiri, Red-fort at Agra, Etamaudaula, Jama- Masjid at Agra and other so called other monuments. All his books are the result of his long-standing research and unique rediscovery in the respective fields. The titles of his books speak well about the contents of the subject. His Critical analysis, dispassionate, scientific approach and reappraisal of facts and figures by using recognised tools used in the field gave him distinction through out the world. The true copy of the title page of book namely “The Taj Mahal is a Temple Palace” . written by Sri P. N. Oak, the author/ petitioner No. 2 is filed as Annexure –3 to this writ petition.
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Yogesh Saxena
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Pearl Dale, the fabled corsair of Atlas who escaped the royal fleet of Sherwood and intervened in the private affairs of the foreign people of Agra to save one Squid crew from being tortured to death... you too have a reputation that is worthy of songs. Let it not draw a line between you and I.” - Claudio Drago da Venezia, Mermaid Island #1
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Alexa D. Wayne (Memory Remains (Mermaid Island #1))
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When ConAgra Foods launched the new pop-up bowl for their Orville Redenbacher’s Gourmet Popping Corn line, they used QR to direct shoppers to a short video that gave them more detail on the pop-up, trying to influence their buying decision at the point-of-purchase.
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Greg Thain (Store Wars: The Worldwide Battle for Mindspace and Shelfspace, Online and In-store)
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Bharat Taxi, A leading online car rental service provider in Agra providing best deal on cheap/affordable car rental in Agra. We provide Online taxi booking and Cab hiring in Agra. Call us at +919696000999.
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Ck Raghu
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His brown toes sank into the sixteen thousand dollar Agra rug. His jeans hung like seaweed from the Philippe Starck valet. His stubble scraped the eight-hundred-dollar pillowcase.
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Damon Suede (Pent Up)
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The months of June and July passed. The monsoons were tardy this year—the nights hinted rain constantly with an aroma in the air, a cooling on the skin, soundless lightning across skies. But when morning came, the sun rose strong again, mocking Agra and its inhabitants. And the days crawled by, brazenly hot, when every breath was an effort, every movement a struggle, every night sweat-stewed. In temples, incantations were offered, the muezzins called the faithful to prayers, their voices melodious and pleading, and the bells of the Jesuit churches chimed. But the gods seemed indifferent. The rice paddies lay ploughed after the pre-monsoon rains, awaiting the seedlings; too long a wait and the ground would grow hard again. A few people moved torpidly in the streets of Agra; only the direst of emergencies had called them from their cool, stone-flagged homes. Even the normally frantic pariah dogs lay panting on doorsteps, too exhausted to yelp when passing urchins pelted them with stones. The bazaars were barren too, shopfronts pulled down, shopkeepers too tired to haggle with buyers. Custom could wait for cooler times. The whole city seemed to have slowed to a halt. The imperial palaces and courtyards were hushed in the night, the corridors empty of footsteps. Slaves and eunuchs plied iridescent peacock feather fans, wiping their perspiring faces with one hand. The ladies of the harem slept under the intermittent breeze of the fans, goblets of cold sherbets flavoured with khus and ginger resting by their sides. Every now and then, a slave would refresh the goblet, bringing in another one filled with new shards of ice. When her mistress awoke, and wake she would many times during the night, her drink would be ready. The ice, carved in huge chunks from the Himalayan mountains, covered with gunnysacks and brought down to the plains in bullock carts, was a blessing for everyone, nobles and commoners alike. But in this heat, ice melted all too soon, disappearing into a puddle of warm water under sawdust and jute. In Emperor Jahangir’s apartments, music floated through the courtyard, stopping and tripping in the still night air as the musicians’ slick fingers slipped on the strings of the sitar.
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Indu Sundaresan (The Feast of Roses (Taj Mahal Trilogy, #2))
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Social distinctions were fewer and much less sharp among the 16th century Marathas than among richer and more civilized communities. The rich man was not immeasurably above the poor in such a simple society; and even the poorest man had his value as a fighter or indispensable labourer; at least, he preserved his self-respect, because where few had anything to spare, none was tempted to lead the pampered life of the professional beggars and hangers-on of Agra or Delhi. Poverty and immemorial custom alike preserved the womankind of Maharashtra (except among those castes that aspired to be Kshatriyas) from seclusion in the harem, and thus the effective strength of society was doubled, while life gained in health and sweetness.
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Jadunath Sarkar (Shivaji and His Times)
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as Daschle’s bill was still being drafted, a meat industry lobbyist named Sara Lilygren sent out an e-mail. Lilygren worked for the American Meat Institute, the biggest and oldest lobbying firm for meatpackers. But her e-mail wasn’t sent only to those in the meat business. The address list for this message was a broad cross-section of the industrial food system. It included lobbyists and employees of major food companies like ConAgra, Cargill, and Monsanto, along with lobbyists for industry groups like the National Chicken Council and The Turkey Federation. Lilygren included several of her coworkers at the American Meat Institute on the address list.4 The e-mail’s goal was simple. All the corporate food lobbyists had to work together to stop Daschle’s effort, which would rein in the market power of IBP, Tyson, and Smithfield. The e-mail included a sample letter that was to be sent to U.S. senators, helpfully pre-addressed to “Senator xxxxxxx.” This sample letter urged senators not to cosponsor Daschle’s bill. In other words, it was urging lawmakers to back off from the measure before it was even proposed, winnowing away the number of lawmakers who might help bring it to the Senate for debate. The letter acknowledged that the bill wasn’t even finished yet but still declared that it was an assault on the rural economy itself.
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Christopher Leonard (The Meat Racket: The Secret Takeover of America's Food Business)
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By releasing the GIPSA rule, Vilsack kicked into motion one of the better-funded, better-coordinated lobbying machines in Washington. The meat companies themselves had tremendous resources at their disposal. The biggest meat companies—Tyson Foods, ConAgra Foods, Cargill, Smithfield, and JBS—spent a combined $5.94 million on lobbying during 2010 alone, according to an analysis of disclosure reports. Tyson had the biggest lobbying operation by far, spending $2.59 million. The companies were joined in the effort by their industry front groups, including the American Meat Institute, the National Chicken Council, the National Cattlemen’s Beef Association, and the National Pork Producers Council,1 which together spent $1.85 million on lobbying during 2010.
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Christopher Leonard (The Meat Racket: The Secret Takeover of America's Food Business)
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On the morning of November 10, 2007, Obama was determined to woo one voting block that seemed estranged from Clinton’s campaign. Obama was going to win over white farmers. Obama set himself apart from Clinton by staking out territory on farm policy that Clinton had largely abandoned. As he traveled the state, Obama heard stories about the rising power of corporations like Tyson Foods, Monsanto, Smithfield, and ConAgra. He heard a narrative of frustration, and he appealed to it. Obama told farmers that his administration would take a different approach to agriculture, and it would take on the oligarchy of giant corporations that now dominated U.S. food production. So
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Christopher Leonard (The Meat Racket: The Secret Takeover of America's Food Business)
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Of the rise of this singular people few authentic records appear to exist. It is, however, probable that they represent a later wave of that race, whether true Sudras, or a later wave of immigrants from Central Asia, which is found farther south as Mahratta; and perhaps they had, in remote times, a Scythian origin like the earlier and nobler Rajputs. They affect Rajput ways, although the Rajputs would disdain their kinship; and they give to their chiefs the Rajput title of "Thakur," a name common to the Deity and to great earthly lords, and now often used to still lower persons. So much has this practice indeed extended, that some tribes use the term generically, and speak of themselves as of the "Thakur" race. These, however, are chiefly pure Rajputs. It is stated, by an excellent authority, that even now the Jats "can scarcely be called pure Hindus, for they have many observances, both domestic and religious, not consonant with Hindu precepts. There is a disposition also to reject the fables of the Puranic Mythology, and to acknowledge the unity of the Godhead." (Elliot's Glossary, in voce "Jat.") Wherever they are found, they are stout yeomen; able to cultivate their fields, or to protect them, and with strong administrative habits of a somewhat republican cast. Within half a century, they have four times tried conclusions with the might of Britain. The Jats of Bhartpur fought Lord Lake with success, and Lord Combermere with credit; and their "Sikh" brethren in the Panjab shook the whole fabric of British India on the Satlaj, in 1845, and three years later on the field of Chillianwala. The Sikh kingdom has been broken up, but the Jat principality of Bhartpur still exists, though with contracted limits, and in a state of complete dependence on the British Government. There is also a thriving little principality — that of Dholpur — between Agra and Gwalior, under a descendant of the Jat Rana of Gohad, so often met with in the history of the times we are now reviewing (v. inf. p. 128.) It is interesting to note further, that some ethnologists have regarded this fine people as of kin to the ancient Get¾, and to the Goths of Europe, by whom not only Jutland, but parts of the south-east of England and Spain were overrun, and to some extent peopled. It is, therefore, possible that the yeomen of Kent and Hampshire have blood relations in the natives of Bhartpur and the Panjab. The area of the Bhartpur State is at present 2,000 square miles, and consists of a basin some 700 feet above sea level, crossed by a belt of red sandstone rocks. It is hot and dry; but in the skilful hands that till it, not unfertile; and the population has been estimated at near three-quarters of a million. At the time at which our history has arrived, the territory swayed by the chiefs of the Jats was much more extensive, and had undergone the fate of many another military republic, by falling into the hands of the most prudent and daring of a number of competent leaders. It has already been shown (in Part I.) how Suraj Mal, as Raja of the Bhartpur Jats, joined the Mahrattas in their resistance to the great Musalman combination of 1760. Had his prudent counsels been followed, it is possible that this resistance would have been more successful, and the whole history of Hindustan far otherwise than what it has since been. But the haughty leader of the Hindus, Sheodasheo Rao Bhao, regarded Suraj Mal as a petty landed chief not accustomed to affairs on a grand scale, and so went headlong on his fate.
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H.G. Keene (Fall of the Moghul Empire of Hindustan)
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The thing about major food manufacturers that you hardly ever hear is that they do already sell bona fide healthy products. Just not very many of them. Kraft’s Planters brand and Pepsi’s Frito-Lay division make bags and tins of nuts; ConAgra sells David’s sunflower seeds; Smucker’s makes peanut butter that’s nothing more than peanuts and salt; General Mills’s Cascadian Farms brand offers an array of frozen fruits and vegetables, as does Pinnacle Foods’s Bird’s Eye brand.
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Melanie Warner (Pandora's Lunchbox: How Processed Food Took Over the American Meal)
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Enggak ada pesta yang nggak bubar.
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Agung Rusmana (Malaikat)
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Check your belonging and steps carefully.
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Agung Rusmana (Malaikat)
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Keputusan terpenting dalam hidup enggak pernah mudah.
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Agung Rusmana (Malaikat)
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A major factor influencing the nation’s dietary policies is the revolving door that shuttles industry leaders into roles as legislators and government regulators, then back into industry. Members of the USDA have had known associations with the National Cattlemen’s Beef Association, the National Pork Board, the National Livestock and Meat Board, the American Egg Board, ConAgra Foods, the National Dairy Council, and Dairy Management Inc.4,5 In other words, health care, nutrition policy, and agribusiness are all tucked cozily together in a king-size bed.
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John A. McDougall (The Starch Solution: Eat the Foods You Love, Regain Your Health, and Lose the Weight for Good!)
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03 Visakhapatnam Andhra Pradesh Pimpri-Chinchwad Maharashtra Patna Bihar Vadodara Gujarat Ghaziabad Uttar Pradesh Ludhiana Punjab Agra Uttar Pradesh
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02 Jaipur Rajasthan Lucknow Uttar Pradesh Kanpur Uttar Pradesh Nagpur Indore Madhya Pradesh Thane Ma
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Four Wheeler Service Center in Agra
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Four Wheeler Service Center in Agra Four Wheeler Service Center Agra Agra Four Wheeler Service Cente
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Sabe, meu jovem amigo, vou fazer noventa anos no ano que vem, e a vida ainda é uma surpresa constante para mim. Nunca sabemos o que vai acontecer, o que vamos ver e que pessoa importante vai entrar em nossa vida ou que pessoa importante vamos perder. Vida é mudança, constante mudança, e, a menos que tenhamos sorte suficiente para encontrar comédia nela, a mudança quase sempre é um drama, senão uma tragédia. No fim, e mesmo quando o céu se torna escarlate e ameaçador, ainda acredito que, se temos sorte por estarmos vivos, devemos agra- decer pelo milagre de cada momento de cada dia, por mais que sejam imperfeitos. E devemos ter fé em Deus, no universo e em um amanhá melhor, mesmo que essa fé nem sempre seja merecida.
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Mark Sullivan (Beneath a Scarlet Sky)
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Indian Railways is the fourth largest rail network in the world These are the top 5 most luxurious trains which have the best beautiful views from the window of your seat and serve the best hospitality. These trains pass through beautiful places. Surely your experience will be at the next level.
Maharajas' Express : It runs between October and April, covering around 12 destinations most of which lie in Rajasthan.
Palace on Wheels: The train starts its journey from New Delhi and covers Jaipur, Sawai Madhopur, Chittorgarh, Udaipur, Jaisalmer, Jodhpur, Bharatpur, and Agra, before returning to Delhi. If you plan on experiencing this royal journey, make sure you have Rs. 3,63,300 to spend!
The Golden Chariot : you can take a ride along the Southern State of Karnataka and explore while living like a VIP on wheels. You start from Bengaluru and then go on to visit famous tourist attractions like Hampi, Goa and Mysore to name a few. The Golden Chariot also boasts of a spa, a gym and restaurants too.
The Deccan Odyssey: The Deccan Odyssey can give you tours across destinations in Maharashtra, Rajasthan and Gujarat. It starts from Mumbai, covers 10 popular tourist locations including Ratnagiri, Sindhudurg, Goa, Aurangabad, Ajanta-Ellora Nasik, Pune, returning to Mumbai.
Maha Parinirvan Express / Buddha Circuit Train: The Buddha Express travels through parts of Madhya Pradesh and Bihar, where Buddism originated over 2,500 years ago. This isn’t as opulent as the other luxury Indian trains and instead drops passengers off at hotels at famous tourist destinations such as Bodhgaya, Rajgir and Nalanda.
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Indian Railways (Trains at a Glance: Indian Railways 2005-2006)
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There are seven wonders in India and the Taj mahal is one of them. Shah Jahan built the Taj Mahal in Agra, Uttar Pradesh, In 1653 after the death of Mumtaz, his loved one. It was built over 22 years with the help of 20,000 craftsmen and 1,000 elephants. It is not only one of the wonders of India, but also one of the wonders of the world, and remains very popular with tourists from across the globe.
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Travel Guide
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He made no secret of the fact that his three friends-and the Agra treasure-came first with him. And he was very angry with me for killing Batholomew Sholto.
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Katherine Addison (The Angel of the Crows)
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Yes, the Cons will acknowledge, things have gotten materially worse on the farms and in the small towns, but that’s just business, they tell us. That is just the forces of nature doing their thing. Politics is something different: Politics is about blasphemous art and crazy lawsuits filed by out-of-control trial lawyers and smart-talking pop stars running down America. Politics is when the people in the small towns look around at what Wal-Mart and ConAgra have wrought and decide to enlist in the crusade against Charles Darwin.
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Thomas Frank (What's the Matter With Kansas?: How Conservatives Won the Heart of America)
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I’m not letting another woman take your attention from me even if you’re related. You promised to be my attorney.” He blinked at me several times before throwing his head back and laughing. “Agra, I don’t know if that’s the cutest thing you’ve ever said or the brattiest. Both?
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Erin R. Flynn (Promising Changes (Artemis University, #16))
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We were back at Agra about the middle of July. There had been no rainfall at Agra, which had a very dry climate. We were here over eighteen months before a spot of rain fell. Then it came down in sheets for nine or ten hours. Another twelve months passed by without a drop falling and then it rained again for about the same time. In spite of this absence of rain there was plenty of fresh water in Barracks: the bricked wells outside the bungalows supplied all that was needed. The natives living around Agra also depended on bricked wells for their water, and these had in some places been sunk and lined by the Government. But the agricultural natives had to water their crops from their primitive unlined wells, and if these caved in or went dry, as they often did, their crops would be ruined. The failure of these wells was one of the chief causes of the famine of 1906.
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Frank Richards (Old-Soldier Sahib)
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The Fort had formerly been the residence of the old Mogul Emperors. Akbar, the greatest of them all, had built it and had held his court there. I have spent many an hour wandering around the beautiful buildings inside it. Not a stone’s throw from it, on the banks of the River Jumna, is the celebrated tomb called the Taj Mahal, which was built by Akbar’s grandson Shah Jehan in memory of his favourite wife. In addition to the finest craftsmen of their age, more than twenty thousand men, the majority of them slaves, were occupied for over seventeen years in building it. With the exception of the side facing the river, which from the foundation to a certain height is built of red sandstone, it is all pure white marble. The interior of the tomb with its marble screens and delicate pierced marble-work makes one amazed at the skill and patience of the workmen of old. Although the Prayer-wallah and I were hardened sinners we were also great admirers of all things that are beautiful: on many a night we left the Canteen half cut and journeyed down to view the Taj by moonlight, when it looked three times more beautiful than what it did during the day. Since the invention of cheap winter-cruises, I understand that thousands of globe-trotters go to Agra every year on purpose to see the Taj Mahal by moonlight, having been told by the steamship companies that the sight is something to dream about. But the Prayer-wallah and I found it out for ourselves.
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Frank Richards (Old-Soldier Sahib)
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Under the Mughals Agra became the world - its streets busting with men and women of all faiths, colours, ringing with the sound of many tongues. perhaps it's arrogance was its downfall
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Kunal Basu (The Miniaturist)
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La canción del dinero que entonó el aforista de Agra se vuelve desvergonzada y ensordecedora en las letras del rap. Puede estar enmudecida pero no es menos audible en el himnario de la iglesia.
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George Steiner (Fragmentos: Un poco carbonizados (Biblioteca de Ensayo / Serie menor nº 60) (Spanish Edition))
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Hawkins a year to reach Agra, which he managed to do dressed as an Afghan nobleman. Here he was briefly entertained by the Emperor, with whom he conversed in Turkish, before Jahangir lost interest in the semi-educated sea dog and sent him back home with the gift of an Armenian Christian wife.
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William Dalrymple (The Anarchy: The Relentless Rise of the East India Company)
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Marathas, Jats and Gujars who robbed and killed any man they could lay their hands on and raped any woman who fell into their clutches. It took me five days to reach Agra. By then Nadir’s horde was busy pillaging and looting Delhi. I said to myself: ‘No matter a city can be rebuilt and repopulated but no power on earth can put together a heart that has been shattered.’ Agra was the city of my heart’s ruination. I
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Khushwant Singh (Delhi: A Novel)
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DBT was originally developed to help individuals with borderline personality disorder. However, it has been adapted to successfully treat other conditions, such as eating disorders (e.g., Safer, Telch, and Agras 2001; Telch, Agras, and Linehan 2001), suicidality (Rathus and Miller 2002), and depression (Lynch et al. 2003). We the authors of this book, along with our colleagues, have also started using DBT skills in the MGH Bipolar Clinic and Research Program, with promising early results (Eisner et al. 2011).
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Stephanie McMurrich Roberts (The Bipolar II Disorder Workbook: Managing Recurring Depression, Hypomania, and Anxiety (A New Harbinger Self-Help Workbook))
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Akbar's Rajput policy, however, did not result from any grand, premeditated strategy. Rather, it began as a response to the internal politics of one of the Rajput lineages, the Kachwaha clan, based in the state of Amber in northern Rajasthan. In 1534 the clan's head, Puran Man, died with no adult heir and was succeeded by his younger brother, Bharmal. Puran Mal, however, did have a son who by the early 1560s had come of age and challenged Bharmal's right to rule Amber. Feeling this pressure from within his own clan, Bharmal approached Akbar for material support, offering in exchange his daughter in marriage. The king agreed to the proposal. In 1562 the Kachwaha chieftain entered Mughal service, with Akbar assuring him of support in maintaining his position in the Kachwaha political order, while his family entered the royal household. Besides his daughter, Bharmal also sent his son Bhagwant Das and his grandson Man Singh (1550-1614) to the court in Agra. For several generations thereafter, the ruling clan continued to give its daughters to the Mughal court, thereby making the chiefs of these clans the uncles, cousins or even father-in-laws of Mughal emperors. The intimate connection between the two courts had far-reaching results. Not only did Kachwaha rulers quickly rise in rank and stature in the Mughal court, but their position within their own clan was greatly enhanced by Akbar's confirmation of their political leadership. Akbar's support also enhanced the position of the Kachwahas as a whole -- and hence Amber state -- in the hierarchy of Rajasthan's other Rajput lineages.
Neighbouring clans soon realised the political wisdom of attaching themselves to the expanding Mughal state, a visibly rising star in North Indian politics. [...] Driving these arrangements, though, was not just the incentive of courtly patronage. The clans of Rajasthan well understood that refusal to engage with the Mughals would bring the stick of military confrontation. Alone among the Rajput clans, the Sisodiyas of Mewar in southern Rajasthan, north India's pre-eminent warrior lineages, obstinately refused to negotiate with the Mughals. In response, Akbar in 1568 led a four-month siege of the Sisodiyas' principal stronghold of Chittor, which ultimately fell to the Mughals, but only after a spectacular 'jauhar' in which the fort's defenders, foreseeing their doom, killed their women and gallantly sallied forth to meet their deaths. In all, some 30,000 defenders of the fort were killed, although its ruler, Rana Pratap, managed to escape. For decades, he and the Sisodiya house would continue to resist Mughal domination, whereas nearly every other Rajput lineage had acknowledged Mughal overlordship.
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Richard M. Eaton (India in the Persianate Age, 1000–1765)
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Look!” The Khwaja nudged a sleepy Bizhad. What was white before sparkled with a fine glaze of crimson, smearing the ashen tents that housed soldiers and animals inside the fort’s walls, lighting up the city of palaces and mosques, casting a halo over the silent fountains and the imperial boat. One by one, the great doorways of the fort gleamed like mirrors, reflecting the sun, now a spear’s length over the horizon. Marble palaces breathed free of the crisscrossing beams, managing to stand aloof from common homes. The intruder, satisfied by the result, turned an effortless gold – a gold coin floating on the river, at its still centre.
A bird called, flew across, reflecting the world on its tiny wings – the lapis sky, the turquoise river, the crimson fort and the golden sun. “Look!” The Khwaja whispered into Bizhad’s ear, tracing its flight with his raised finger. “The finest artist in all Agra!”
And so on Saturday the twenty-seventh of Rabi, year 975 of the Hegira, 1568 of the Christian era, the sun lit imperial Agra, blessing every moment and delighting every one of its subjects. It rose for the ten thousandth time since that dawn when Babur, the Mughal invader, had woken after a restful night to find himself the conqueror of Hindustan. Under the western wall of the fort, his grandson, the emperor, was about to rise. Rise and begin his favorite sport – racing elephants when they are in their frightening best. In heat.
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Kunal Basu (The Miniaturist)
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Sirhind (or Lahore), Rajputana, Gujrat, Malwa, Audh (including Rohilkand, strictly Rohelkhand, the country of the Rohelas, or "Rohillas" of the Histories), Agra, Allahabad, and Dehli: and the political division was into subahs, or divisions, sarkars or districts; dasturs, or sub-divisions; and parganahs, or fiscal unions. The Deccan, Panjab (Punjab), and Kabul, which also formed parts of the Empire in its widest extension at the end of the seventeenth century, are omitted, as far as possible, from notice, because they did not at the time of our narration form part of the territories of the Empire of Hindustan, though included in the territory ruled by the earlier and greater Emperors. Bengal, Bihar, and Orissa also formed, at one time, an integral portion of the Empire, but fell away without playing an important part in the history we are considering, excepting for a very brief period. The division into Provinces will be understood by reference to the map. Most of these had assumed a practical independence during the first quarter of the eighteenth century, though acknowledging a weak feudatory subordination to the Crown of Dehli. The highest point in the plains of Hindustan is probably the plateau on which stands the town of Ajmir, about 230 miles south of Dehli. It is situated on the eastern slope of the Aravalli Mountains, a range of primitive granite, of which Abu, the chief peak, is estimated to be near 5,000 feet above the level of the sea; the plateau of Ajmir itself is some 3,000 feet lower. The country at large is, probably, the upheaved basin of an exhausted sea which once rendered the highlands of the Deccan an island like a larger Ceylon. The general quality of the soil is accordingly sandy and light, though not unproductive; yielding, perhaps, on an average about one thousand lbs. av. of wheat to the acre. The cereals are grown in the winter, which is at least as cold as in the corresponding parts of Africa. Snow never falls, but thin ice is often formed during the night. During the spring heavy dews fall, and strong winds set in from the west. These gradually become heated by the increasing radiation of the earth, as the sun becomes more vertical and the days longer. Towards the end of May the monsoon
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H.G. Keene (Fall of the Moghul Empire of Hindustan)
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L'amicizia di due uomini è più forte di una preghiera, sì, ma quando compare Anna e sorride nel sole, allora già in quell'amicizia qualcosa si è incrinata, perché io sono di Anna e Carlone sente che già nel pensiero io lo tradisco, perché un amico vero non sarà mai di una donna, una donna è sporca e insudicia persino le preghiere e Carlone sa che domani Anna sarà più forte di lui. Cupo ci segue giù per la strada e io so che per lui questo raro sole di domenica non brilla più, che in testa gli si è aperto un buco di buio, e così come a rinforzo chiama Ettorino, chiama un altro, perché il pugno di uomini amici sia più forte di quest'altra forza ora intervenuta, Anna bionda nel sole e grande e chiara.
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Luciano Bianciardi (La vita agra)
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«Certo. Se non fosse la spia ad avvertire i poliziotti, converrebbe avvertirli noi.» «E perché?» «Nel caso di dimostrazioni come questa, bada bene. Se non c'è scontro con la forza pubblica, la gente non si accorge neppure dell'agitazione, lo capisci? Perde di efficacia politica.» «Insomma mandate la gente a buscarle?» «Non sempre. Vedi là, quel celerino? Lo stanno pestando. Quando si può picchiare, si picchia anche noi.» «Anche le donne?» «Si capisce. Anzi, specialmente le donne. Perché in tribunale, dopo, come fa la polizia ad ammettere di averle prese da una donna?» «E come picchiate, con la borsetta?» «Macché. Coi piedi.» «Coi piedi?» «Sì. Coi tacchetti pestoni, di punta calci negli stinchi. Ma anche meglio si fa col ginocchio.» «Col ginocchio?» «Sì. Quando il poliziotto ti prende per un braccio e sta di fronte, basta alzare il ginocchio, e lo colpisci al basso ventre.» «Ma funziona?» «Altro che. Ne ho visti stendere una decina in questo modo, da ragazzette che a vederle non gli daresti due soldi.»
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Luciano Bianciardi (La vita agra)
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They’ve destroyed small farms and local economies across the globe. And now, they own patents on the seeds themselves. Those seeds represent the knowledge, labor, and heritage of all of humanity, and their DNA is now owned by Monsanto and ConAgra and ADM. They’re the oligarchs of food, the pater familias of life itself. “The ownership, genetic code, practices and profits of agriculture are being collected in fewer and fewer hands—hands that have no dirt under the fingernails,” writes George Pyle.
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Anonymous
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Agra-Etawah Toll Road Project: Transforming Uttar Pradesh's Infrastructure Landscape
Spanning an impressive 124.52 kilometers, the Agra-Etawah Toll Road Project signifies a monumental stride in reshaping Uttar Pradesh's infrastructure network. Designed to significantly cut travel times and boost regional trade, this essential corridor between Agra and Etawah also promises to catalyze economic growth across the state.
Amid India’s rapidly advancing infrastructure endeavors, the Agra-Etawah Toll Road stands as a beacon of modernization. At the helm of this ambitious initiative is Modern Road Creators, a leading name in highway and expressway construction. Their role in this project underscores India’s dedication to creating world-class infrastructure.
A Marvel of Engineering Excellence
Modern Road Creators’ involvement in the Agra-Etawah Toll Road highlights their expertise in delivering cutting-edge infrastructure solutions. From meticulous planning and advanced surveying techniques to flawless execution, every stage reflects their unwavering commitment to quality, precision, and operational excellence.
Modern Road Creators: Pioneers of Progress
Unmatched Infrastructure Expertise
With extensive experience in transforming India’s landscape, Modern Road Creators bring unparalleled knowledge and skill to the Agra-Etawah project. Their dedicated team ensures adherence to the highest standards of safety, durability, and quality, setting a new benchmark for road construction in the region.
Commitment to Sustainability
Environmental stewardship is central to Modern Road Creators’ approach. By utilizing eco-friendly construction methods and sustainable practices, the Agra-Etawah project minimizes ecological impact while fostering a balance with nature.
Shaping a More Connected Future
As the Agra-Etawah Toll Road nears completion, it promises to transform the region into a more interconnected and economically vibrant hub. By championing innovation and integrity, Modern Road Creators are paving the way for a unified and prosperous future for Uttar Pradesh and beyond.
Conclusion: Building India’s Future
Modern Road Creators play a pivotal role in driving transformative projects like the Agra-Etawah Toll Road. Their contributions go beyond infrastructure, creating employment opportunities, strengthening communities, and accelerating India’s growth trajectory. As this project unfolds, its impact is poised to resonate for generations, reinforcing its place in India’s development journey.
Key Project Highlights
Length: Six-lane highway spanning 124.52 kilometers
Total Road Coverage: 750 kilometers
New Road Construction: 84.725 kilometers
Bridges: Three major and 30 minor bridges
Railway Structures: Seven railway bridges and seven overhead structures
Noise Barriers: Stretching 3.08 kilometers
Lighting: Road illumination over 44.68 kilometers
Project Cost: ₹3,244 crore
Concession Period: 24 years
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The #Agraetawahtollroadproject is revolutionizing the way passengers experience travel in Uttar Pradesh. Spanning a significant stretch of #India'sbesthighway, this project connects the historical city of Agra with Etawah, ensuring smoother, faster, and safer journeys. For frequent travelers like myself, the toll road has become a game-changer, drastically improving both the convenience and quality of long-distance travel.
A Gateway to Comfortable Travel
Before the Agra Etawah Toll Road Project, traveling between these two cities was often marred by bumpy roads, frequent traffic snarls, and extended travel times. The toll road, with its well-paved lanes and modern infrastructure, has turned the tables completely. As a passenger, it is delightful to experience seamless drives, reduced travel times, and enhanced road safety measures.
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Enhanced Safety Features
Safety is a prime concern for travelers, and the Agra Etawah Toll Road Project by #Modernroad has excelled in addressing it. The road is equipped with proper lighting, reflective markings, and adequate signage, ensuring safe journeys even during the night. Emergency facilities such as ambulances and service stations are readily available along the route, providing passengers peace of mind.
In my recent journey, I noticed the regular patrolling by #besthighway authorities and the quick assistance provided to a stranded vehicle, showcasing the road's commitment to passenger safety. These measures have significantly reduced accidents, making the road a preferred choice for many.
Economic and Social Impact
While the Agra Etawah Toll Road Project #Moder_Road primarily serves as a transportation boon, its impact extends to the economic and social landscape of the region. For passengers, this translates into quicker access to nearby towns, cities, and tourist destinations, fostering tourism and local business growth.
The improved connectivity has also reduced transportation costs for goods, directly impacting the availability and affordability of essentials in local markets. As a passenger, I’ve noticed a rise in roadside amenities, including restaurants, rest stops, and fuel stations, making the journey more enjoyable.
A Tourist’s Delight
For travelers exploring the cultural and historical marvels of Agra and Etawah, this toll road is a dream come true. It offers a hassle-free journey, allowing tourists to focus on their itinerary rather than worrying about road conditions. Personally, it’s exciting to see how this road has opened new doors for tourism, making these destinations more accessible than ever before.
Conclusion
The Agra Etawah Toll Road Project is not just a road but a lifeline for passengers like me who value efficiency, safety, and comfort. Whether you’re a daily commuter, a tourist, or a long-distance traveler, this toll road offers unparalleled convenience and a superior travel experience. As this project continues to enhance #besthighwayinfrstructure and connectivity, it sets a benchmark for future road development projects across India.
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The Agra Etawah Toll Road Project is revolutionizing the way passengers experience travel in Uttar Pradesh. Spanning a significant stretch of highway, this project connects the historical city of Agra with Etawah, ensuring smoother, faster, and safer journeys. For frequent travelers like myself, the toll road has become a game-changer, drastically improving both the convenience and quality of long-distance travel.
A Gateway to Comfortable Travel
Before the Agra Etawah Toll Road Project, traveling between these two cities was often marred by bumpy roads, frequent traffic snarls, and extended travel times. The toll road, with its well-paved lanes and modern infrastructure, has turned the tables completely. As a passenger, it is delightful to experience seamless drives, reduced travel times, and enhanced road safety measures.
The strategically placed toll plazas not only ensure the road’s maintenance but also manage traffic efficiently. Gone are the days of long traffic jams; instead, you’re greeted with smooth toll collection systems and well-organized routes.
Enhanced Safety Features
Safety is a prime concern for travelers, and the Agra Etawah Toll Road Project has excelled in addressing it. The road is equipped with proper lighting, reflective markings, and adequate signage, ensuring safe journeys even during the night. Emergency facilities such as ambulances and service stations are readily available along the route, providing passengers peace of mind.
In my recent journey, I noticed the regular patrolling by highway authorities and the quick assistance provided to a stranded vehicle, showcasing the road's commitment to passenger safety. These measures have significantly reduced accidents, making the road a preferred choice for many.
Economic and Social Impact
While the Agra Etawah Toll Road Project primarily serves as a transportation boon, its impact extends to the economic and social landscape of the region. For passengers, this translates into quicker access to nearby towns, cities, and tourist destinations, fostering tourism and local business growth.
The improved connectivity has also reduced transportation costs for goods, directly impacting the availability and affordability of essentials in local markets. As a passenger, I’ve noticed a rise in roadside amenities, including restaurants, rest stops, and fuel stations, making the journey more enjoyable.
A Tourist’s Delight
For travelers exploring the cultural and historical marvels of Agra and Etawah, this toll road is a dream come true. It offers a hassle-free journey, allowing tourists to focus on their itinerary rather than worrying about road conditions. Personally, it’s exciting to see how this road has opened new doors for tourism, making these destinations more accessible than ever before.
Conclusion
The Agra Etawah Toll Road Project is not just a road but a lifeline for passengers like me who value efficiency, safety, and comfort. Whether you’re a daily commuter, a tourist, or a long-distance traveler, this toll road offers unparalleled convenience and a superior travel experience. As this project continues to enhance infrastructure and connectivity, it sets a benchmark for future road development projects across India.
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India’s Best Highway Infrastructure: Comfort and Innovation on the Agra-Etawah Toll Road
As you set out on the #Agraetawahtollroadproject, you immediately notice what sets it apart. Developed by #Moder_Road_Makers, this highway embodies the essence of India’s #besthighwayinfrstructure, combining functionality with traveler-focused innovation.
The ride is smooth from start to finish. The carefully engineered surface eliminates any bumps or unevenness, making long drives an absolute joy. Whether you’re in a compact car or a heavy-duty vehicle, the road adapts effortlessly to your travel needs, ensuring minimal wear and tear on your journey.
What truly enhances the experience is the blend of natural beauty and cutting-edge infrastructure. As you drive along, you’re treated to sprawling greenery and beautifully landscaped medians. Overpasses and bridges stand as architectural marvels, seamlessly blending with their surroundings while providing crucial connectivity.
The facilities along the #India'sbesthighway by #Modernroad further elevate the experience. Rest areas equipped with modern amenities provide much-needed comfort for travelers, while toll plazas ensure quick and hassle-free passage. Safety features, from strategically placed emergency services to high-quality lighting, make this road as secure as it is beautiful.
The Agra-Etawah Toll Road isn’t just a path from point A to point B—it’s an example of how #besthighway can transform the travel experience. With Modern Road Makers at the helm, this project showcases the future of India’s highway infrastructure: innovative, traveler-friendly, and breathtakingly efficient.
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Attracting your desired partner: If you’re single and looking for love, Narayan Shastri Ji can help you attract the right person for you.
Improving communication and understanding in your relationship: If you’re in a relationship but struggling to communicate and understand each other, Narayan Shastri Ji can help you improve your relationship.
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Are you facing problems in your love life or relationships? Are you struggling to find a solution to your problems? Look no further, as Vashikaran Specialist Narayan Shastri Ji is here to help. With over 20 years of experience in providing vashikaran and astrological solutions, he has helped countless people find happiness and success in their love lives and relationships.
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Attracting your desired partner
Improving communication and understanding in your relationship
Resolving conflicts and misunderstandings
Removing obstacles and negative influences in your relationship
Improving the overall health and happiness of your relationship
Don’t let your love life or relationships suffer any longer. Contact Vashikaran Specialist Narayan Shastri Ji today and take the first step towards finding the love and happiness you deserve.
What is Vashikaran?
Vashikaran is an ancient Indian practice that involves the use of mantras and rituals to control the mind and actions of another person. It is often used to attract and control the love and affection of another person, but it can also be used to resolve conflicts and remove obstacles in relationships.
How Can Vashikaran Specialist Narayan Shastri Ji Help You?
With his expert knowledge of vashikaran and astrology, Narayan Shastri Ji can help you with a wide range of problems, including:
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Attracting your desired partner: If you’re single and looking for love, Narayan Shastri Ji can help you attract the right person for you.
Improving communication and understanding in your relationship: If you’re in a relationship but struggling to communicate and understand each other, Narayan Shastri Ji can help you improve your relationship.
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Are you facing problems in your love life or relationships? Are you struggling to find a solution to your problems? Look no further, as Vashikaran Specialist Narayan Shastri Ji is here to help. With over 20 years of experience in providing vashikaran and astrological solutions, he has helped countless people find happiness and success in their love lives and relationships.
With his expert knowledge of vashikaran and astrology, Narayan Shastri Ji can help you with a wide range of problems, including:
Attracting your desired partner
Improving communication and understanding in your relationship
Resolving conflicts and misunderstandings
Removing obstacles and negative influences in your relationship
Improving the overall health and happiness of your relationship
Don’t let your love life or relationships suffer any longer. Contact Vashikaran Specialist Narayan Shastri Ji today and take the first step towards finding the love and happiness you deserve.
What is Vashikaran?
Vashikaran is an ancient Indian practice that involves the use of mantras and rituals to control the mind and actions of another person. It is often used to attract and control the love and affection of another person, but it can also be used to resolve conflicts and remove obstacles in relationships.
How Can Vashikaran Specialist Narayan Shastri Ji Help You?
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Are you facing problems in your love life or relationships? Are you struggling to find a solution to your problems? Look no further, as Vashikaran Specialist Narayan Shastri Ji is here to help. With over 20 years of experience in providing vashikaran and astrological solutions, he has helped countless people find happiness and success in their love lives and relationships.
With his expert knowledge of vashikaran and astrology, Narayan Shastri Ji can help you with a wide range of problems, including:
Attracting your desired partner
Improving communication and understanding in your relationship
Resolving conflicts and misunderstandings
Removing obstacles and negative influences in your relationship
Improving the overall health and happiness of your relationship
Don’t let your love life or relationships suffer any longer. Contact Vashikaran Specialist Narayan Shastri Ji today and take the first step towards finding the love and happiness you deserve.
What is Vashikaran?
Vashikaran is an ancient Indian practice that involves the use of mantras and rituals to control the mind and actions of another person. It is often used to attract and control the love and affection of another person, but it can also be used to resolve conflicts and remove obstacles in relationships.
How Can Vashikaran Specialist Narayan Shastri Ji Help You?
With his expert knowledge of vashikaran and astrology, Narayan Shastri Ji can help you with a wide range of problems, including:
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Are you facing problems in your love life or relationships? Are you struggling to find a solution to your problems? Look no further, as Vashikaran Specialist Narayan Shastri Ji is here to help. With over 20 years of experience in providing vashikaran and astrological solutions, he has helped countless people find happiness and success in their love lives and relationships.
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Attracting your desired partner
Improving communication and understanding in your relationship
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Don’t let your love life or relationships suffer any longer. Contact Vashikaran Specialist Narayan Shastri Ji today and take the first step towards finding the love and happiness you deserve.
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Vashikaran is an ancient Indian practice that involves the use of mantras and rituals to control the mind and actions of another person. It is often used to attract and control the love and affection of another person, but it can also be used to resolve conflicts and remove obstacles in relationships.
How Can Vashikaran Specialist Narayan Shastri Ji Help You?
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Attracting your desired partner
Improving communication and understanding in your relationship
Resolving conflicts and misunderstandings
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Improving the overall health and happiness of your relationship
Don’t let your love life or relationships suffer any longer. Contact Vashikaran Specialist Narayan Shastri Ji today and take the first step towards finding the love and happiness you deserve.
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Vashikaran is an ancient Indian practice that involves the use of mantras and rituals to control the mind and actions of another person. It is often used to attract and control the love and affection of another person, but it can also be used to resolve conflicts and remove obstacles in relationships.
How Can Vashikaran Specialist Narayan Shastri Ji Help You?
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Are you facing problems in your love life or relationships? Are you struggling to find a solution to your problems? Look no further, as Vashikaran Specialist Narayan Shastri Ji is here to help. With over 20 years of experience in providing vashikaran and astrological solutions, he has helped countless people find happiness and success in their love lives and relationships.
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Attracting your desired partner
Improving communication and understanding in your relationship
Resolving conflicts and misunderstandings
Removing obstacles and negative influences in your relationship
Improving the overall health and happiness of your relationship
Don’t let your love life or relationships suffer any longer. Contact Vashikaran Specialist Narayan Shastri Ji today and take the first step towards finding the love and happiness you deserve.
What is Vashikaran?
Vashikaran is an ancient Indian practice that involves the use of mantras and rituals to control the mind and actions of another person. It is often used to attract and control the love and affection of another person, but it can also be used to resolve conflicts and remove obstacles in relationships.
How Can Vashikaran Specialist Narayan Shastri Ji Help You?
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Are you facing problems in your love life or relationships? Are you struggling to find a solution to your problems? Look no further, as Vashikaran Specialist Narayan Shastri Ji is here to help. With over 20 years of experience in providing vashikaran and astrological solutions, he has helped countless people find happiness and success in their love lives and relationships.
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Attracting your desired partner
Improving communication and understanding in your relationship
Resolving conflicts and misunderstandings
Removing obstacles and negative influences in your relationship
Improving the overall health and happiness of your relationship
Don’t let your love life or relationships suffer any longer. Contact Vashikaran Specialist Narayan Shastri Ji today and take the first step towards finding the love and happiness you deserve.
What is Vashikaran?
Vashikaran is an ancient Indian practice that involves the use of mantras and rituals to control the mind and actions of another person. It is often used to attract and control the love and affection of another person, but it can also be used to resolve conflicts and remove obstacles in relationships.
How Can Vashikaran Specialist Narayan Shastri Ji Help You?
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Are you facing problems in your love life or relationships? Are you struggling to find a solution to your problems? Look no further, as Vashikaran Specialist Narayan Shastri Ji is here to help. With over 20 years of experience in providing vashikaran and astrological solutions, he has helped countless people find happiness and success in their love lives and relationships.
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Attracting your desired partner
Improving communication and understanding in your relationship
Resolving conflicts and misunderstandings
Removing obstacles and negative influences in your relationship
Improving the overall health and happiness of your relationship
Don’t let your love life or relationships suffer any longer. Contact Vashikaran Specialist Narayan Shastri Ji today and take the first step towards finding the love and happiness you deserve.
What is Vashikaran?
Vashikaran is an ancient Indian practice that involves the use of mantras and rituals to control the mind and actions of another person. It is often used to attract and control the love and affection of another person, but it can also be used to resolve conflicts and remove obstacles in relationships.
How Can Vashikaran Specialist Narayan Shastri Ji Help You?
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