Agra Fort Quotes

We entered the Taj Mahal, the most romantic place on the planet, and possibly the most beautiful building on earth. We ate curry with our driver in a Delhi street café late at night and had the best chicken tikka I’ve ever tasted in an Agra restaurant. After the madness of Delhi, we were astonished that Agra could be even more mental. And we loved it. We marvelled at the architecture of the Red Fort, where Shah Jahan spent the last three years of his life, imprisoned and staring across at the Taj Mahal, the tomb of his favourite wife. We spent two days in a village constructed specifically for tiger safaris, although I didn’t see a tiger, my wife and son were more fortunate. We noticed in Mussoorie, 230 miles from the Tibetan border, evidence of Tibetan features in the faces of the Indians, and we paid just 770 rupees for the three of us to eat heartily in a Tibetan restaurant. Walking along the road accompanied by a cow became as common place as seeing a whole family of four without crash helmets on a motorcycle, a car going around a roundabout the wrong way, and cars approaching towards us on the wrong side of a duel carriageway. India has no traffic rules it seems.

That the petitioner No. 2 is the founder President of an Institution, namely, “ Institute for Re-writing Indian (and World) History “. The aim and objective of that institution, which is a registered society having register no. F-1128 (T) as the public trust under the provision of Bombay Public Trust Act. Inter alia, is to re-discover the Indian history. The monumental places of historical importance in their real and true perspective having of the heritage of India. The true copy of memorandum of association of the aforesaid society / public trust having fundamental objectives along with Income tax exemption certificate under section 80-G (5) of I.T. Act, 1961 for period 1/4/2003 to 31/3/2006 are filed herewith as marked as Annexure No.1 and 2 to the writ petition. 5. That the founder-President of Petitioner’s Institution namely Shri P. N. Oak is a National born Citizen of India. He resides permanently at the address given in case title. The petitioner is a renowned author of 13 renowned books including the books, titled as, “ The Taj Mahal is a Temple Place”. This petition is related to Taj Mahal, Fatehpur- Sikiri, Red-fort at Agra, Etamaudaula, Jama- Masjid at Agra and other so called other monuments. All his books are the result of his long-standing research and unique rediscovery in the respective fields. The titles of his books speak well about the contents of the subject. His Critical analysis, dispassionate, scientific approach and reappraisal of facts and figures by using recognised tools used in the field gave him distinction through out the world. The true copy of the title page of book namely “The Taj Mahal is a Temple Palace” . written by Sri P. N. Oak, the author/ petitioner No. 2 is filed as Annexure –3 to this writ petition.

The Fort had formerly been the residence of the old Mogul Emperors. Akbar, the greatest of them all, had built it and had held his court there. I have spent many an hour wandering around the beautiful buildings inside it. Not a stone’s throw from it, on the banks of the River Jumna, is the celebrated tomb called the Taj Mahal, which was built by Akbar’s grandson Shah Jehan in memory of his favourite wife. In addition to the finest craftsmen of their age, more than twenty thousand men, the majority of them slaves, were occupied for over seventeen years in building it. With the exception of the side facing the river, which from the foundation to a certain height is built of red sandstone, it is all pure white marble. The interior of the tomb with its marble screens and delicate pierced marble-work makes one amazed at the skill and patience of the workmen of old. Although the Prayer-wallah and I were hardened sinners we were also great admirers of all things that are beautiful: on many a night we left the Canteen half cut and journeyed down to view the Taj by moonlight, when it looked three times more beautiful than what it did during the day. Since the invention of cheap winter-cruises, I understand that thousands of globe-trotters go to Agra every year on purpose to see the Taj Mahal by moonlight, having been told by the steamship companies that the sight is something to dream about. But the Prayer-wallah and I found it out for ourselves.

Akbar's Rajput policy, however, did not result from any grand, premeditated strategy. Rather, it began as a response to the internal politics of one of the Rajput lineages, the Kachwaha clan, based in the state of Amber in northern Rajasthan. In 1534 the clan's head, Puran Man, died with no adult heir and was succeeded by his younger brother, Bharmal. Puran Mal, however, did have a son who by the early 1560s had come of age and challenged Bharmal's right to rule Amber. Feeling this pressure from within his own clan, Bharmal approached Akbar for material support, offering in exchange his daughter in marriage. The king agreed to the proposal. In 1562 the Kachwaha chieftain entered Mughal service, with Akbar assuring him of support in maintaining his position in the Kachwaha political order, while his family entered the royal household. Besides his daughter, Bharmal also sent his son Bhagwant Das and his grandson Man Singh (1550-1614) to the court in Agra. For several generations thereafter, the ruling clan continued to give its daughters to the Mughal court, thereby making the chiefs of these clans the uncles, cousins or even father-in-laws of Mughal emperors. The intimate connection between the two courts had far-reaching results. Not only did Kachwaha rulers quickly rise in rank and stature in the Mughal court, but their position within their own clan was greatly enhanced by Akbar's confirmation of their political leadership. Akbar's support also enhanced the position of the Kachwahas as a whole -- and hence Amber state -- in the hierarchy of Rajasthan's other Rajput lineages. Neighbouring clans soon realised the political wisdom of attaching themselves to the expanding Mughal state, a visibly rising star in North Indian politics. [...] Driving these arrangements, though, was not just the incentive of courtly patronage. The clans of Rajasthan well understood that refusal to engage with the Mughals would bring the stick of military confrontation. Alone among the Rajput clans, the Sisodiyas of Mewar in southern Rajasthan, north India's pre-eminent warrior lineages, obstinately refused to negotiate with the Mughals. In response, Akbar in 1568 led a four-month siege of the Sisodiyas' principal stronghold of Chittor, which ultimately fell to the Mughals, but only after a spectacular 'jauhar' in which the fort's defenders, foreseeing their doom, killed their women and gallantly sallied forth to meet their deaths. In all, some 30,000 defenders of the fort were killed, although its ruler, Rana Pratap, managed to escape. For decades, he and the Sisodiya house would continue to resist Mughal domination, whereas nearly every other Rajput lineage had acknowledged Mughal overlordship.

Look!” The Khwaja nudged a sleepy Bizhad. What was white before sparkled with a fine glaze of crimson, smearing the ashen tents that housed soldiers and animals inside the fort’s walls, lighting up the city of palaces and mosques, casting a halo over the silent fountains and the imperial boat. One by one, the great doorways of the fort gleamed like mirrors, reflecting the sun, now a spear’s length over the horizon. Marble palaces breathed free of the crisscrossing beams, managing to stand aloof from common homes. The intruder, satisfied by the result, turned an effortless gold – a gold coin floating on the river, at its still centre. A bird called, flew across, reflecting the world on its tiny wings – the lapis sky, the turquoise river, the crimson fort and the golden sun. “Look!” The Khwaja whispered into Bizhad’s ear, tracing its flight with his raised finger. “The finest artist in all Agra!” And so on Saturday the twenty-seventh of Rabi, year 975 of the Hegira, 1568 of the Christian era, the sun lit imperial Agra, blessing every moment and delighting every one of its subjects. It rose for the ten thousandth time since that dawn when Babur, the Mughal invader, had woken after a restful night to find himself the conqueror of Hindustan. Under the western wall of the fort, his grandson, the emperor, was about to rise. Rise and begin his favorite sport – racing elephants when they are in their frightening best. In heat.

L'amicizia di due uomini è più forte di una preghiera, sì, ma quando compare Anna e sorride nel sole, allora già in quell'amicizia qualcosa si è incrinata, perché io sono di Anna e Carlone sente che già nel pensiero io lo tradisco, perché un amico vero non sarà mai di una donna, una donna è sporca e insudicia persino le preghiere e Carlone sa che domani Anna sarà più forte di lui. Cupo ci segue giù per la strada e io so che per lui questo raro sole di domenica non brilla più, che in testa gli si è aperto un buco di buio, e così come a rinforzo chiama Ettorino, chiama un altro, perché il pugno di uomini amici sia più forte di quest'altra forza ora intervenuta, Anna bionda nel sole e grande e chiara.

When I regained consciousness I was seeing visions. They were architectural. I saw majestic palaces and other grand edifices that were all built out of alphabets. The building blocks of these fantastic structures were letters, as if the world was words, created from the same basic material as language, and poetry. There was no essential difference between things made out of letters and stories, which were made of the same stuff. Their essences were the same. The visions conjured up external walls, great halls, high domes that were both lavish and austere, a Mughal mirror-tiled Sheesh Mahal at one time, and at another a stone-walled place with small barred windows. Something like Hagia Sophia in Istanbul was manifested to me by my unsettled brain, and the Alhambra, and Versailles; like Fatehpur Sikri and the Agra Red Fort and the Lake Palace of Udaipur; but also a darker version of El Escorial in Spain, menacing, puritanical, a nightmare rather than a dream. When I looked closely the alphabets were always present, mirror-glittering alphabets and grim letters of stone, brick alphabets and treasure-letters of diamond and gold. After a while, I understood that my eyes were closed[…]