Adverse Conditions Quotes

Under Adverse conditions - some people break down,some break records

It is good advice to slow down a little, steady the course, and focus on the essentials when experiencing adverse conditions.

Gifted children and child prodigies seem most likely to emerge in highly supportive family conditions.In contrast, geniuses have a perverse tendency of growing up in more adverse conditions.

Tolerance is becoming accustomed to injustice; love is becoming disturbed and activated by another’s adverse condition. Tolerance crosses the street; love confronts. Tolerance builds fences; love opens doors. Tolerance breeds indifference; love demands engagement. Tolerance couldn’t care less; love always cares more. —

Days of prosperity make us forget adversity. Good times seems out of reach during the bad ones. Both can seem like final destinations, the summation of our days. Then the cosmic joker plays with our ways. Yesterday's condition no longer remains. All commas, no periods, all stops, no stays, the pleasure's for rent, but so is the pain.

I didn’t like the play, but than I saw it under adverse conditions – the curtain was up.

No one could endure lasting adversity if it continued to have the same force as when it first hit us. We are all tied to Fortune, some by a loose and golden chain, and others by a tight one of baser metal: but what does it matter? We are all held in the same captivity, and those who have bound others are themselves in bonds - unless you think perhaps that the left-hand chain is lighter. One man is bound by high office, another by wealth; good birth weighs down some, and a humble origin others; some bow under the rule of other men and some under their own; some are restricted to one place by exile, others by priesthoods: all life is a servitude. So you have to get used to your circumstances, complain about them as little as possible, and grasp whatever advantage they have to offer: no condition is so bitter that a stable mind cannot find some consolation in it.

To the Dalai Lama, suffering and adversity are the necessary conditions for developing patience and tolerance. These qualities are vital if we want to reduce negative emotions like hatred or anger. When things go well, we have less need to be patient and forgiving. It's only when we come across problems, when we suffer, that we truly learn these virtues. Once we internalize them, compassion flows naturally.

Is your life story the truth? Yes, the chronological events are true. Is it the whole truth? No, you see and judge it through your conditioned eyes and mind - not of all involved - nor do you see the entire overview. Is it nothing but the truth? No, you select, share, delete, distort, subtract, assume and add what you want, need and choose to.

Often we may even smile or laugh at adversity, but all people share the same passions. They are merely manifest differently according to one's culture and conditioning.

the values to which people cling most stubbornly under inappropriate conditions are those values that were previously the source of their greatest triumphs over adversity.

What’s her name?” I asked Mrs. Compton. “His,” Dad corrected me. “He’s a boy, honey.” Suddenly, everything made sense. “That’s why he’s so ugly.” The adults burst into laughter—very mean spirited, I thought, given that the poor baby was already dealing with the adverse condition of not being a girl.

Tolerance is becoming accustomed to injustice; love is becoming disturbed and activated by another’s adverse condition. Tolerance crosses the street; love confronts. Tolerance builds fences; love opens doors. Tolerance breeds indifference; love demands engagement. Tolerance couldn’t care less; love always cares more.

Whether we are speaking of a flower or an oak tree, of an earthworm or a beautiful bird, of an ape or a person, we will do well, I believe, to recognize that life is an active process, not a passive one. Whether the stimulus arises from within or without, whether the environment is favorable or unfavorable, the behaviors of an organism can be counted on to be in the direction of maintaining, enhancing, and reproducing itself. This is the very nature of the process we call life. This tendency is operative at all times. Indeed, only the presence or absence of this total directional process enables us to tell whether a given organism is alive or dead. The actualizing tendency can, of course, be thwarted or warped, but it cannot be destroyed without destroying the organism. I remember that in my boyhood, the bin in which we stored our winter's supply of potatoes was in the basement, several feet below a small window. The conditions were unfavorable, but the potatoes would begin to sprout—pale white sprouts, so unlike the healthy green shoots they sent up when planted in the soil in the spring. But these sad, spindly sprouts would grow 2 or 3 feet in length as they reached toward the distant light of the window. The sprouts were, in their bizarre, futile growth, a sort of desperate expression of the directional tendency I have been describing. They would never become plants, never mature, never fulfill their real potential. But under the most adverse circumstances, they were striving to become. Life would not give up, even if it could not flourish. In dealing with clients whose lives have been terribly warped, in working with men and women on the back wards of state hospitals, I often think of those potato sprouts. So unfavorable have been the conditions in which these people have developed that their lives often seem abnormal, twisted, scarcely human. Yet, the directional tendency in them can be trusted. The clue to understanding their behavior is that they are striving, in the only ways that they perceive as available to them, to move toward growth, toward becoming. To healthy persons, the results may seem bizarre and futile, but they are life's desperate attempt to become itself. This potent constructive tendency is an underlying basis of the person-centered approach.

Blusterous -- adj. a word used to describe those Atmospheric Conditions in which one's ears are adversely affected {and possibly one's house}.

For to be poised against fatality, to meet adverse conditions gracefully, is more than simple endurance; it is an act of aggression, a positive triumph—and the

When we feel discouraged, it is so easy to feel more discouraged; when we feel dissatisfied, it is only a step to that condition that is practically intolerable. It is therefore necessary to stop all detrimental feeling in the beginning. Do not permit a single adverse feeling to continue for a second. Change the mind at once by turning your attention upon something that will make you feel better. Resolve to feel the way you want to feel under all circumstances, and you will gradually develop the power to do so.

Resolve to remain as strong, as determined, and as highly enthused during the darkest night of adversity as you are during the sunniest day of prosperity. Do not feel disappointed when things seem disappointing. Keep the eye single upon the same brilliant future regardless of circumstances, conditions, or events. Do not lose heart when things go wrong. Continue undisturbed in your original resolve to make all things go right... “The man who never weakens when things are against him will grow stronger and stronger until all things will delight to be for him. He will finally have all the strength he may desire or need. Be always strong and you will always be stronger.

Let me be very clear. For me geography does not exist! I strongly object to the whole concept of “foreign literature”...and speaking of national identity: that is how dictatorships get started! In literature there is no periphery and no center; there are only writers. The problem is not geographic but rather numeric. In the 19th century there were at least thirty literary geniuses in Russia, Germany, France, England and the United States. Today we are lucky if there are five writers of that caliber in the whole world...Where does one find good literature today? Mostly in third world countries, because adversity, isolation, combat provide good working conditions. It is harder to be a good writer in a so-called “civilized” country, in the so-called “democracies.

If seeds waited for perfect conditions to grow, there would be no plants in the desert.

[Some diseases] are probably always present in population 'resrvoirs'... and in times of malnutrition or other adverse conditions [manifest]... as population controls.

One of the key ingredients to creating a lasting brand is the ability to adapt and adjust despite adverse conditions while still staying relevant.

I find, bikers are the most adjustable creature amongst human. They can adjust to any simple to complex or adverse condition at a given point of time.

I find, bikers are the most adjustable & furious creature amongst human. They can adjust to any simple to complex or adverse condition or situation at a given point of time.

The winners have attained a mind-set—a unique set of attitudes—that allows them to remain disciplined, focused, and, above all, confident in spite of the adverse conditions. As a result, they are no longer susceptible to the common fears and trading errors that plague everyone else.

But happy is the man who has given it this impulse toward better things! He will place himself beyond the jurisdiction of chance; he will wisely control prosperity; he will lessen adversity, and will despise what others hold in admiration. It is the quality of a great soul to scorn great things and to prefer that which is ordinary rather than that which is too great. For the one condition is useful and lifegiving; but the other does harm just because it is excessive.

What happens when a child feels unloved, unwanted? There is nothing to compare with the terrible loneliness of a child; fragile and helpless, a lonely child feels fear, anguish, a sense of guilt. And when children are wounded in their hearts, they learn to protect themselves by hiding behind barriers. Lonely children feel no commonality with adults. They have lost trust in them and in themselves, they are confused and feel misunderstood. Lonely children cannot name the pain. Only self—accusation remains. However, life wants to live. If some children fall into depression and want to die, others seem to survive despite adverse conditions such as sickness, squalor, abuse, violence, and abandonment; life can be tenacious and stubborn. Instinctively, all children learn to hide their terrible feelings behind inner walls, the shadowy areas of their being. All the disorder and darkness of their lives can be buried there. They then throw themselves into their lives, into the search for approbation, into self—fulfillment, into dreams and illusions. Hurts and pain can transform into the energy that pushes children forward. Such children can then become individuals protected by the barriers they had to build around their vulnerable, wounded hearts. Children who are less wounded will have fewer barriers. They will find it easier to live in the world and to work with others; they will not be as closed in on themselves. The lonely child is unable to connect with others. There is a lonely child in each of us, hidden behind the walls we created in order to survive. I am speaking, of course, of only one aspect of loneliness, the loneliness that can destroy some part of us, not the loneliness that creates.

Days of Prosperity Days of prosperity make us forget adversity. Good times seem out of reach during the bad ones. Both can seem like final destinations, the summation of our days. Then the cosmic joker plays with our ways, Yesterday’s condition no longer remains, All commas, no periods, all stops, no stays, the pleasure’s for rent and so is the pain.

First, whining and complaining about unfavorable conditions does nothing to resolve them.

The real character of leaders does not show in fair weathers. When the sun of life begins to go hot, you will see for yourself some leaders are already melting off!

Stay strong, be a warrior and keep moving forward under any and all conditions.

I read that a lotus flower at times only partially opens, and the center is hidden. Just like you, there were times when I slowly opened up to people. I hid my inner core because mentally, I didn’t know who to trust. However, I arose from the midst of suffering. Again, just like you, I withstood highly adverse conditions and had to repair myself mentally and physically.

That no matter how adverse circumstances or conditions seem to be for us, they are exactly what we need under just the circumstances. of our lives, and have for their only object our ultimate good.

Factory farm animals cannot walk, run, stretch freely, or be part of a family or herd. True, many wild animals die from adverse conditions or are killed by predators; but animals kept in farms do not live for more than a fraction of their normal life span either. [The factory farm] deprives animals of their most basic natural activity, the search for food. The result is a life of utter boredom, with nothing at all to do but lie in a stall and eat.

Let a man radically alter his thoughts, and he will be astonished at the rapid transformation it will effect in the material conditions of his life. Men imagine that thought can be kept secret, but it cannot; it rapidly crystallizes into habit, and habit solidifies into circumstance. Bestial thoughts crystallize into habits of drunkenness and sensuality, which solidify into circumstances of destitution and disease: impure thoughts of every kind crystallize into enervating and confusing habits, which solidify into distracting and adverse circumstances: thoughts of fear, doubt, and indecision crystallize into weak, unmanly, and irresolute habits, which solidify into circumstances of failure, indigence, and slavish dependence: lazy thoughts crystallize into habits of uncleanliness and dishonesty, which solidify into circumstances of foulness and beggary: hateful and condemnatory thoughts crystallize into habits of accusation and violence, which solidify into circumstances of injury and persecution: selfish thoughts of all kinds crystallize into habits of self-seeking, which solidify into circumstances more or less distressing. On the other hand, beautiful thoughts of all kinds crystallize into habits of grace and kindliness, which solidify into genial and sunny circumstances: pure thoughts crystallize into habits of temperance and self-control, which solidify into circumstances of repose and peace: thoughts of courage, self-reliance, and decision crystallize into manly habits, which solidify into circumstances of success, plenty, and freedom: energetic thoughts crystallize into habits of cleanliness and industry, which solidify into circumstances of pleasantness: gentle and forgiving thoughts crystallize into habits of gentleness, which solidify into protective and preservative circumstances: loving and unselfish thoughts crystallize into habits of self-forgetfulness for others, which solidify into circumstances of sure and abiding prosperity and true riches. A particular train of thought persisted in, be it good or bad, cannot fail to produce its results on the character and circumstances. A man cannot directly choose his circumstances, but he can choose his thoughts, and so indirectly, yet surely, shape his circumstances.

It is, I concluded, a side effect of this kind of food, one that's handed down from one generation to another, often in conditions of adversity, that you end up thinking of the dead, that the very stuff that sustains you tastes somehow of mortality. (198)

These garments that God provides - such as kindness, humility, and gentleness - allow us to meet hostility and criticism with patience, forgiveness, and love. They give us staying power in the storms of life. When we face adverse conditions at home, school, or work, the 'clothing' God tells us to wear protects us and enables us to make a positive difference... Dressing according to God's guidelines doesn't change the weather - it equips the wearer... Kindness is the oil that takes the friction out of life.

Rearview Mirror Syndrome One of the most crippling causes of mediocrity in life is a condition I call Rearview Mirror Syndrome (RMS). Our subconscious minds are equipped with a self-limiting rearview mirror, through which we continuously relive and recreate our past. We mistakenly believe that who we were is who we are, thus limiting our true potential in the present, based on the limitations of our past.   As a result, we filter every choice we make—from what time we will wake up in the morning to which goals we will set to what we allow ourselves to consider possible for our lives—through the limitations of our past experiences. We want to create a better life, but sometimes we don’t know how to see it any other way than how it’s always been.   Research shows that on any given day, the average person thinks somewhere between 50,000 and 60,000 thoughts. The problem is that ninety-five percent of our thoughts are the same as the ones we thought the day before, and the day before that, and the day before that. It’s no wonder most people go through life, day after day, month after month, year after year, and never change the quality of their lives.   Like old, worn baggage, we carry stress, fear, and worry from yesterday with us into today. When presented with opportunities, we quickly check our rearview mirror to assess our past capabilities. “No, I’ve never done anything like that before. I’ve never achieved at that level. In fact, I’ve failed, time and time again.”   When presented with adversity, we go back to our trusty rearview mirror for guidance on how to respond. “Yep, just my luck. This crap always happens to me. I’m just going to give up; that’s what I’ve always done when things get too difficult.”   If you are to move beyond your past and transcend your limitations, you must stop living out of your rearview mirror and start imagining a life of limitless possibilities. Accept the paradigm:  my past does not equal my future. Talk to yourself in a way that inspires confidence that not only is anything possible, but that you are capable and committed to making it so. It’s not even necessary to believe it at first. In fact, you probably won’t believe it. You might find it uncomfortable and that you resist doing it. That’s okay. Repeat it to yourself anyway, and your subconscious mind will begin to absorb the positive self-affirmations. (More on how to do this in Chapter 6:  The Life S.A.V.E.R.S.)   Don’t place unnecessary limitations on what you want for your life. Think bigger than you’ve allowed yourself to think up until this point. Get clear on what you truly want, condition yourself to the belief that it’s possible by focusing on and affirming it every day, and then consistently move in the direction of your vision until it becomes your reality. There is nothing to fear, because you cannot fail—only learn, grow, and become better than you’ve ever been before.   Always remember that where you are is a result of who you were, but where you go depends entirely on who you choose to be, from this moment on.

a man in earnest finds means, or if he cannot find he creates them. A vigorous purpose makes much out of little, breathes power into weak instruments, disarms difficulties, and even turns them into assistances. Every condition has means of progress, if we have spirit enough to use them.

Always – but especially when suffering - surround yourself with those who inspire you to lose yourself more honestly, to love others more thoroughly, to live life more fully, and to trust God more wholly. Huddle with those who care for you and those who are exemplary in their encouragement, patience and understanding of others. Hang out with those who strive to put God and faith at their center. Pray for peers, friends and mentors who will not only encourage you to be your best independent, strong, and vulnerable self all at the same time – but also sincerely humble. Pray that their angel dust will transcend you when even the smallest flecks of their contagious warmth and permeating beauty fall upon you. Then ever pray that you may have the opportunity to likewise ease and nurture others in such authentic ways; thus honing such a charitable, other-oriented nature of your own, – a miraculous healing balm – a buffer of pain if there ever was one. Know this is the most powerful antidote for fear and sorrow; the most effective – and addictive – cure-all known in all of creation; an elixir for that otherwise, elusive kind of happiness – the kind that weathers, endures and remains in all seasons and conditions.

For my part, I’d come for the textbook and was glad to have it. Betta’s tortellini are now in my head and my hands. I follow her formula for the dough—an egg for every etto of flour, sneaking in an extra yolk if the mix doesn’t look wet enough. I’ve learned to roll out a sheet until I see the grain of the wood underneath. I let it dry if I’m making tagliatelle; I keep it damp if I’m making tortellini. I make a small batch, roll out a sheet, then another, the rhythm of pasta, each movement like the last one. My mind empties. I think only of the task. Is the dough too sticky? Will it tear? Does the sheet, held between my fingers, feel right? But often I wonder what Betta would think, and, like that, I’m back in that valley with its broken-combed mountain tops and the wolves at night and the ever-present feeling that the world is so much bigger than you, and my mind becomes a jumble of associations, of aunts and a round table and laughter you can’t hear anymore, and I am overcome by a feeling of loss. It is, I concluded, a side effect of this kind of food, one that’s handed down from one generation to another, often in conditions of adversity, that you end up thinking of the dead, that the very stuff that sustains you tastes somehow of mortality.

Psychologists often approach personality by measuring basic traits such as the “big five”: neuroticism, extroversion, openness to new experiences, agreeableness (warmth/niceness), and conscientiousness.15 These traits are facts about the elephant, about a person’s automatic reactions to various situations. They are fairly similar between identical twins reared apart, indicating that they are influenced in part by genes, although they are also influenced by changes in the conditions of one’s life or the roles one plays, such as becoming a parent.16 But psychologist Dan McAdams has suggested that personality really has three levels... The third level of personality is that of the “life story.” Human beings in every culture are fascinated by stories; we create them wherever we can. (See those seven stars up there? They are seven sisters who once . . . ) It’s no different with our own lives. We can’t stop ourselves from creating what McAdams describes as an “evolving story that integrates a reconstructed past, perceived present, and anticipated future into a coherent and vitalizing life myth.”18 Although the lowest level of personality is mostly about the elephant, the life story is written primarily by the rider. You create your story in consciousness as you interpret your own behavior, and as you listen to other people’s thoughts about you. The life story is not the work of a historian—remember that the rider has no access to the real causes of your behavior; it is more like a work of historical fiction that makes plenty of references to real events and connects them by dramatizations and interpretations that might or might not be true to the spirit of what happened. Adversity may be necessary for growth because it forces you to stop speeding along the road of life, allowing you to notice the paths that were branching off all along, and to think about where you really want to end up.

All day long I’d biddy-biddy-bum As you can imagine, this unfortunate condition has an adverse impact on Tevye’s milkman career, as it seriously hampers his ability to interact with his customers: CUSTOMER: I need two quarts of milk and one pint of cream. TEVYE: Okay, that’s two quarts of milk and one pint of boody booboo

When you are in the ether you remember that you are a part of consciousness and that you are being sent out into the world to experience, learn, and grow. You know that physical life is temporary, and that the pain and adversity you face as a physical being is but a moment in your existence. Why do people choose to enter a life that is filled with pain and torment? Because from the perspective of the ether, any pain or adversity is but a blip of discomfort in the grand scheme of things. It’s like asking if you are willing to suffer a paper cut in order to gain vast wisdom and knowledge and tremendous personal growth. When we incarnate, we forget that, so yeah, it can be extremely difficult to understand why horrible things happen to you and even more disconcerting to think you chose for it to happen! This is why I feel it is so important to remember where we came from. When you remember that this life is temporary and that your goal is growth, it can make even the most horrible conditions bearable.

Days of prosperity make us forget adversity. Good times seem out of reach during the bad ones. Both can seem like final destinations, the summation of our days. Then the cosmic joker plays with our ways, Yesterday's condition no longer remains, All commas, no periods, all stops, no stays, the pleasure's for rent and so is the pain.

Is your child a dandelion or an orchid? An odd question, I know, but psychologists use these terms to distinguish between children who are pretty resilient, mostly able to cope with adversity and stress (dandelions), and those who are more sensitive to their conditions (orchids).57 If things are just right, orchids will really bloom. If not, they will suffer.

The three conditions without which healthy growth does not take place can be taken for granted in the matrix of the womb: nutrition, a physically secure environment and the unbroken relationship with a safe, ever-present maternal organism. The word matrix is derived from the Latin for “womb,” itself derived from the word for “mother.” The womb is mother, and in many respects the mother remains the womb, even following birth. In the womb environment, no action or reaction on the developing infant’s part is required for the provision of any of his needs. Life in the womb is surely the prototype of life in the Garden of Eden where nothing can possibly be lacking, nothing has to be worked for. If there is no consciousness — we have not yet eaten of the Tree of Knowledge — there is also no deprivation or anxiety. Except in conditions of extreme poverty unusual in the industrialized world, although not unknown, the nutritional needs and shelter requirements of infants are more or less satisfied. The third prime requirement, a secure, safe and not overly stressed emotional atmosphere, is the one most likely to be disrupted in Western societies. The human infant lacks the capacity to follow or cling to the parent soon after being born, and is neurologically and biochemically underdeveloped in many other ways. The first nine months or so of extrauterine life seem to have been intended by nature as the second part of gestation. The anthropologist Ashley Montagu has called this phase exterogestation, gestation outside the maternal body. During this period, the security of the womb must be provided by the parenting environment. To allow for the maturation of the brain and nervous system that in other species occurs in the uterus, the attachment that was until birth directly physical now needs to be continued on both physical and emotional levels. Physically and psychologically, the parenting environment must contain and hold the infant as securely as she was held in the womb. For the second nine months of gestation, nature does provide a near-substitute for the direct umbilical connection: breast-feeding. Apart from its irreplaceable nutritional value and the immune protection it gives the infant, breast-feeding serves as a transitional stage from unbroken physical attachment to complete separation from the mother’s body. Now outside the matrix of the womb, the infant is nevertheless held close to the warmth of the maternal body from which nourishment continues to flow. Breast-feeding also deepens the mother’s feeling of connectedness to the baby, enhancing the emotionally symbiotic bonding relationship. No doubt the decline of breast-feeding, particularly accelerated in North America, has contributed to the emotional insecurities so prevalent in industrialized countries. Even more than breast-feeding, healthy brain development requires emotional security and warmth in the infant’s environment. This security is more than the love and best possible intentions of the parents. It depends also on a less controllable variable: their freedom from stresses that can undermine their psychological equilibrium. A calm and consistent emotional milieu throughout infancy is an essential requirement for the wiring of the neurophysiological circuits of self-regulation. When interfered with, as it often is in our society, brain development is adversely affected.

According to Jay Belsky, a leading proponent of this view and a psychology professor and child care expert at the University of London, the reactivity of these kids’ nervous systems makes them quickly overwhelmed by childhood adversity, but also able to benefit from a nurturing environment more than other children do. In other words, orchid children are more strongly affected by all experience, both positive and negative. Scientists have known for a while that high-reactive temperaments come with risk factors. These kids are especially vulnerable to challenges like marital tension, a parent’s death, or abuse. They’re more likely than their peers to react to these events with depression, anxiety, and shyness. Indeed, about a quarter of Kagan’s high-reactive kids suffer from some degree of the condition known as “social anxiety disorder,” a chronic and disabling form of shyness.

WHAT EES ALL DEES STUFF? IN AFRICA WE DOAN HAVE ALL DEES STUFF!! WE HAVE DEE BABEE!!!" His message was simple. It goes to the heart of what we in HypnoBirthing frequently puzzle over: Why has all the "stuff" that denies the normalcy of birth and portrays it as an inevitably risky and dangerous medical event become a routine part of most childbirth education classes? Why are couples in a low- or no-risk category being prepared for circumstances that only rarely occur? Even more puzzling, why do parents accept the negative premise that birth is a dangerous, painful ordeal at best or a medical calamity at worst? Why do they blindly accept the "one-size-fits-all" approach?" If what couples are hearing in childbirth classes is far removed from what they want their birthing experiences to be, why do they spend so much time entertaining negative outcomes that can color and shape their birth expectations and ultimately affect their birth experience? In other words, if it's not what they're wanting, why would they "go there"? In HypnoBirthing, we doan have all dees stuff, and deliberately so." HypnoBirthing helps you to frame a positive expectation and to prepare for birth by developing a trust and belief in your birthing body and in nature's undeniable orchestration of birthing. By teaching you the basic physiology of birth and explaining the adverse effect that fear has upon the chemical and physiological responses of your body we help you to learn simple, self-conditioning techniques that will easily bring you into the optimal state of relaxation you will use during birthing. This will allow your birthing muscles to fully relax. In other words, we will help you prepare for the birth your plan and want for yourselves and your baby, rather than the birth that someone else directs. We will help you look forward to your pregnancy and birthing with joy and love, rather than fear and anxiety.

One of the main forces that affects consciousness adversely is psychic disorder—that is, information that conflicts with existing intentions, or distracts us from carrying them out. We give this condition many names, depending on how we experience it: pain, fear, rage, anxiety, or jealousy. All these varieties of disorder force attention to be diverted to undesirable objects, leaving us no longer free to use it according to our preferences. Psychic energy becomes unwieldy and ineffective.

You know you’re not the only one who has to accept things you don’t necessarily like, right? It’s part of the human condition. If someone we knew took traffic signals personally, we would judge them insane. Yet this is exactly what life is doing to us. It tells us to come to a stop here. Or that some intersection is blocked or that a particular road has been rerouted through an inconvenient detour. We can’t argue or yell this problem away. We simply accept it. That is not to say we allow it to prevent us from reaching our ultimate destination. But it does change the way we travel to get there and the duration of the trip.

Right now in this world, a child is dying from an ailment because its family cannot afford to buy charcoal for boiling water. Right now in this world, a girl is striving to find firewood from trees that no more exist, and water from sources that are poisonous. Right now in this world, a boy is out fishing in a lake rich with inedible species. Right now in this world, a mother is drowning in heavy rainfall, to save her belongings. Right now in this world, a man has lost his dignity because all his eff orts to save have been wiped away to poverty by unforeseen calamities. Right now in this world, a family is starving because drought has invaded their once fertile land. Right now in this world, a nation is planning for refugee status due to adverse climate conditions. Right now in this world, you have a choice to help alleviate environmental problems caused by humankind.

Turbines designed for low-flow situations would be wasteful in times of high water. Turbines designed for high efficiency at, say, five hundred cubic feet per second might be ineffective in times of low water. Under certain conditions, turbines can go into a state of cavitation, wherein vaporizing water creates bubbles that implode on the metal and riddle it with tiny holes. The ideal turbine for a little mill up a creek somewhere in inconsistent country would be one that was prepared to take whatever might come, to sit there and react calmly in any situation, to respond evenly to wild and sudden demands, to make the best of difficult circumstances, to remain steadfast in time of adversity, to keep going, above all to press on, to persevere, and not vibrate, fibrillate, vacillate, cavitate, or panic - in short, to accept with versatile competence what is known in hydroelectrical engineering as the run of the river.

11. There Is No Education Like Adversity In 1941, as Britain was in the darkest days of World War Two, Churchill told a generation of young people that ‘these are great days - the greatest days our country has ever lived.’ But why was Churchill telling them that those bleak, uncertain, life-threatening and freedom-challenging days were also the best days of their lives? He knew that it’s when times are tough, when the conditions are at their worst, that we learn what we are truly capable of. There are few greater feelings than finding out you can achieve more, and endure more, than you had previously imagined, and it’s only when we are tested that we realize just how brightly we can shine. It’s a cliché, but it’s true: diamonds are formed under pressure. And without the pressure, they simply remain lumps of coal. The greatest trick in life is to learn to see adversity as your friend, your teacher and your guide. Storms come to make us stronger. No one ever achieves their dream without first stumbling over a few obstacles along the way. Experience teaches you to understand that those obstacles are actually a really good indication that you are on the right road. Trust me: if you find a road without any obstacles, I can promise you it doesn’t lead anywhere worthwhile. So, embrace the adversity, embrace the obstacles, and get ready for success. Today is the start of the greatest days of your life…

crucial that we acknowledge two cardinal truths. First, whining and complaining about unfavorable conditions does nothing to resolve them. Second, it can too easily introduce a host of negative emotions that result in further despair and disappointment. Maintaining a positive mindset is pivotal to facing adversity with courage. Each morning, reflect on things that have gone right for you. Each afternoon, think about everything you have for which to be thankful. Each evening, before you go to bed, contemplate the small victories you enjoyed throughout the day. Practice gratitude daily. Habit #5: Build a tolerance for change. Mental toughness requires that you be flexible to your circumstances. When things go wrong, you must be able to adapt in order to act with purpose. Most of us dread change. We enjoy predictability because it reduces uncertainty. Fear of uncertainty is one of the chief impediments to taking purposeful action. Building this habit entails leaving your comfort zone. It calls for actively seeking changes that you can incorporate into your life. The upside is that doing so will desensitize you to changing circumstances, increasing your tolerance for them. As your tolerance increases, your fear will naturally erode. The great thing about habit development is that you can advance at your own pace. Again, it’s best to start with small steps and progress slowly. But each of us is different with regard to what “small” and “slowly” mean. Design a plan that aligns with your existing routines and caters to your available time, attention, and energy. EXERCISE #6 Write down three habits you’d like to develop. Next to each one, write down

Environmental pollution is a regressive phenomenon, since the rich can find ways of insulating themselves from bad air, dirty water, loss of green spaces and so on. Moreover, much pollution results from production and activities that benefit the more affluent – air transport, car ownership, air conditioning, consumer goods of all kinds, to take some obvious examples. A basic income could be construed, in part, as partial compensation for pollution costs imposed on us, as a matter of social justice. Conversely, a basic income could be seen as compensation for those adversely affected by environmental protection measures. A basic income would make it easier for governments to impose taxes on polluting activities that might affect livelihoods or have a regressive impact by raising prices for goods bought by low-income households. For instance, hefty carbon taxes would deter fossil fuel use and thus reduce greenhouse gas emissions and mitigate climate change as well as reduce air pollution. Introducing a carbon tax would surely be easier politically if the tax take went towards providing a basic income that would compensate those on low incomes, miners and others who would lose income-earning opportunities. The basic income case is especially strong in relation to the removal of fossil fuel subsidies. Across the world, in rich countries and in poor, governments have long used subsidies as a way of reducing poverty, by keeping down the price of fuel. This has encouraged more consumption, and more wasteful use, of fossil fuels. Moreover, fuel subsidies are regressive, since the rich consume more and thus gain more from the subsidies. But governments have been reluctant to reduce or eliminate the subsidies for fear of alienating voters. Indeed, a number of countries that have tried to reduce fuel subsidies have backed down in the face of angry popular demonstrations.

The good news is that positive construal can be taught. “We can make ourselves more or less vulnerable by how we think about things,” Bonanno said. In research at Columbia, the neuroscientist Kevin Ochsner has shown that teaching people to think of stimuli in different ways—to reframe them in positive terms when the initial response is negative, or in a less emotional way when the initial response is emotionally “hot”—changes how they experience and react to the stimulus. You can train people to better regulate their emotions, and the training seems to have lasting effects. Training people to change their explanatory styles from internal to external (“Bad events aren’t my fault”), from global to specific (“This is one narrow thing rather than a massive indication that something is wrong with my life”), and from permanent to impermanent (“I can change the situation, rather than assuming it’s fixed”) made them more psychologically successful and less prone to depression. The same goes for locus of control: not only is a more internal locus tied to perceiving less stress and performing better but changing your locus from external to internal leads to positive changes in both psychological well-being and objective work performance. The cognitive skills that underpin resilience, then, seem like they can indeed be learned over time, creating resilience where there was none. Unfortunately, the opposite may also be true. “We can become less resilient, or less likely to be resilient,” Bonanno says. “We can create or exaggerate stressors very easily in our own minds. That’s the danger of the human condition.” Human beings are capable of worry and rumination: we can take a minor thing, blow it up in our heads, run through it over and over, and drive ourselves crazy until we feel like that minor thing is the biggest thing that ever happened. In a sense, it’s a self-fulfilling prophecy. Frame adversity as a challenge, and you become more flexible and able to deal with it, move on, learn from it, and grow. Focus on it, frame it as a threat, and a potentially traumatic event becomes an enduring problem; you become more inflexible, and more likely to be negatively affected.

Broaching is a precise machining process in metalworking domain which uses a toothed tool called broach to cut materials into a predetermined shape. Broaching works best for odd shapes where precision machining is needed and hence finds wide application in a number of industry in India and worldwide. Broach resembles a saw to certain extent but unlike a saw, its teeth become larger in size across its length. A broach gives shapes by roughing or removing the material, semi finishing and then by imparting the ultimate finishing. Round or odd shapes, for both internal and external surfaces, can be conveniently formed by broaching. This multi edge tool can shape any metal or metallic alloy but works best on softer materials like plastic, wood, bronze, aluminum, etc. Resharpening of the tool The broach that imparts shape to many work pieces can work properly only when the size and shape of its teeth are perfect. With time and usage, the teeth tend to lose its sharpness and become blunt. Using a dull broach may lead to permanent damage of its teeth. To enhance the broach life and minimize the tooling expense, it needs to be re-sharpened on time. When to opt for resharpening When broaching produce roughly shaped work pieces, it is definitely time for re-sharpening. However, with a little bit of watchfulness, one can even get it sharpened before it delivers poor finish or tearing. Some of the other conditions when this toothed tool will require re-sharpening are: • Excessive hydraulic press pressure required to run the broach • Nicks and scratches on the teeth making it dull • Broach starts drifting • Cutting edges show signs of wear • Chattering occurs while broaching Re-sharpening requires high precision. Removing excessive material from the teeth will adversely affect its longevity. Only proper sharpening will ensure time efficiency and high quality output. Teeth welding, grinding of gullets and teeth crest, reshaping teeth to proper taper are some of the methods used in re-sharpening. Broaching, once used for machining only internal keyways, is now used for machining a plethora of shapes and surfaces for high quantity of work pieces. Broaching requires less tools than most of the other machining process and saves considerable amount of output time and hence favoured for high volume production irrespective of its high cost. In India, broaching finds wide application in the automobile industry. Therefore, a large number of players are foraying into the broach manufacturing industry on a regular basis.

Most human disease and degeneration are caused by adverse external and internal energies created by noxious environmental conditions and extreme emotions, which lower resistance and impair immunity. By taking measures to counteract adverse environmental energies and control injurious emotions, and by cultivating pure energy, you can maintain a strong defence of resistance and immunity in order to prevent the Six Evils and Seven Emotions from disrupting your essence and energy and paving the way for invasion by germs, toxins, parasites, and other pathogens.

There are a good many people always buoyant in spirit and mirthful in appearance as if born optimists. There are also no fewer persons constantly crestfallen and gloomy as if born pessimists. The former, however, may lose their buoyancy and sink deep in despair if they are in adverse circumstances. The latter, too, may regain their brightness and grow exultant if they are under prosperous conditions.

Stewart Emery reports a startling experiment done with amoebas in California. In his book Actualizations, he reveals how two tanks of amoebas were set up in order to study the conditions most conducive to growing living organisms. In one tank, the amoebas were given ultimate comfort. The temperature, humidity, water levels, and other conditions were constantly adjusted for ultimate ease in living and proliferation. In the other tank, the amoebas were subjected to rude shocks. They were given rapidly whipsawing changes in fluid level, temperature levels, protein, and every other condition they could think of. To the total amazement of the researchers, the amoebas in the more difficult conditions grew faster and stronger than those in the comfort zone. They concluded that having things too set and too perfect can cause living things to decay and die, whereas adversity and challenge lead to strength and the building of the life force. This might also explain why suicide rates in America have always gone down during times of war. And why in Denmark, where a very comfortable government-run lifestyle is guaranteed to everyone, the suicide rate is the highest in the world. There is not much difference between death and the comfort zone. Crossing the line is easy. The only difference between a rut and a grave is a few feet.

As the wireless radiation industry continues to drastically increase the number of transmitters, electromagnetic researchers are documenting the range of new adverse health conditions that are emerging in the masses.

Amidst extremely adverse conditions, there was an incredible faith that things were changing for the better--that the next ten years would not be the same as the previous ones.

It is also reasonable to speculate that the capacity of prophages to be induced at a low frequency must in itself be advantageous to the phage genome. It is attractive to think of this as a hedging strategy, in which the genetically identical phage population can simultaneously exploit two different phenotypes - in this case, to optimize its probability of genetic success. Lysogeny can be considered as phage conservatism, a strategy suited to survival in adverse conditions, Lytic replication is high-stakes gambling that pays off with confident prediction of outcomes. A phage that never takes advantage of the rewards of the high-stakes game (except under dire and uncertain circumstances) will not be as evolutionary successful as the generally conservative phage with an occasionally successful flutter that, rewards with a burst of more rapid amplification. It seems likely then that phages have evolved to spontaneously induce, in a stochastic manner, in order to take advantage of lytic replication while not jeopardizing the genetically identical population of prophages still languishing in the chromosones of their slowly dividing hosts.

ENLARGING OUR HORIZONS Most of us as Christians tend to think of the sovereignty of God only in terms of its immediate effect upon us, or our families or friends. We're not too interested in the sovereignty of God over the nations and over history unless we are consciously and personally affected by that history. We are only vaguely interested in the political turmoil and wars of distant nations unless, for example, a missionary friend of ours can't get an entrance visa to his country of ministry. But we must remember that God promised to Abraham and to his seed that all nations will be blessed through Christ (Genesis 12:3, 22:18; Galatians 3:8). Someday that promise will be fulfilled for, as recorded in Revelation 7:9, John saw "a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb." God has a plan to redeem people from all nations and to bless all nations through Christ. However, as we look around the world today what do we see? We see over one-half of the world's population living in countries whose governments are hostile to the gospel, where missionaries are not allowed, and where national Christians are severely hindered from proclaiming Christ. How do we trust God for the fulfillment of His promises when the current events and conditions of the day seem so directly contrary to their fulfillment? We can take a lesson from the example of Daniel. Daniel understood from the Scriptures in the prophecy of Jeremiah that the desolation of Jerusalem would last seventy years, and realizing that seventy years was almost complete, Daniel set himself to pray (see Daniel 9). He recognized that his people were in exile because of their sins and he recognized that a sovereign God, and only a sovereign God, could restore them from their exile. He trusted in the sovereignty and faithfulness of God, therefore he prayed. We might say he pleaded God's promise to Jeremiah. Neither God's sovereignty nor His promise to restore the exiles caused Daniel to lapse into a fatalistic, do-nothing attitude. Daniel realized that God's sovereignty and God's promise were intended to stimulate him to pray. Because God is sovereign, He is able to answer. Because He is faithful to His promises, He will answer. Daniel prayed and God answered. As we saw in chapter four, God moved the heart of the Persian king to permit and even encourage all the exiles who wanted to, to return to Jerusalem to rebuild the Temple. As we look at the condition of the world today, so utterly hostile to the gospel, we must also look at the sovereignty of God and at His promises. He has promised to redeem people from every nation, and He has commanded us to make disciples of all nations, We must, then, trust God by praying. Some will go to Those nations as God opens doors, but all of us must pray. We must learn to trust God, not only in the adverse circumstances of our individual lives, but also in the adverse circumstances of the Church as a whole. We must learn to trust God for the spread of the gospel, even in those areas where it is severely restricted. God is sovereign over the nations. He is sovereign over the officials of our own government in all their actions as they affect us, directly or indirectly. He is sovereign over the officials of government in lands where our brothers and sisters in Christ suffer for their faith in Him. And He is sovereign over the nations where every attempt is made to stamp out true Christianity. In all of these areas, we can and must trust God.

ENLARGING OUR HORIZONS Most of us as Christians tend to think of the sovereignty of God only in terms of its immediate effect upon us, or our families or friends. We're not too interested in the sovereignty of God over the nations and over history unless we are consciously and personally affected by that history. We are only vaguely interested in the political turmoil and wars of distant nations unless, for example, a missionary friend of ours can't get an entrance visa to his country of ministry. But we must remember that God promised to Abraham and to his seed that all nations will be blessed through Christ (Genesis 12:3, 22:18; Galatians 3:8). Someday that promise will be fulfilled for, as recorded in Revelation 7:9, John saw "a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb." God has a plan to redeem people from all nations and to bless all nations through Christ. However, as we look around the world today what do we see? We see over one-half of the world's population living in countries whose governments are hostile to the gospel, where missionaries are not allowed, and where national Christians are severely hindered from proclaiming Christ. How do we trust God for the fulfillment of His promises when the current events and conditions of the day seem so directly contrary to their fulfillment? We can take a lesson from the example of Daniel. Daniel understood from the Scriptures in the prophecy of Jeremiah that the desolation of Jerusalem would last seventy years, and realizing that seventy years was almost complete, Daniel set himself to pray (see Daniel 9). He recognized that his people were in exile because of their sins and he recognized that a sovereign God, and only a sovereign God, could restore them from their exile. He trusted in the sovereignty and faithfulness of God, therefore he prayed. We might say he pleaded God's promise to Jeremiah. Neither God's sovereignty nor His promise to restore the exiles caused Daniel to lapse into a fatalistic, do-nothing attitude. Daniel realized that God's sovereignty and God's promise were intended to stimulate him to pray. Because God is sovereign, He is able to answer. Because He is faithful to His promises, He will answer. Daniel prayed and God answered. As we saw in chapter four, God moved the heart of the Persian king to permit and even encourage all the exiles who wanted to, to return to Jerusalem to rebuild the Temple. As we look at the condition of the world today, so utterly hostile to the gospel, we must also look at the sovereignty of God and at His promises. He has promised to redeem people from every nation, and He has commanded us to make disciples of all nations, We must, then, trust God by praying. Some will go to Those nations as God opens doors, but all of us must pray. We must learn to trust God, not only in the adverse circumstances of our individual lives, but also in the adverse circumstances of the Church as a whole. We must learn to trust God for the spread of the gospel, even in those areas where it is severely restricted. God is sovereign over the nations. He is sovereign over the officials of our own government in all their actions as they affect us, directly or indirectly. He is sovereign over the officials of government in lands where our brothers and sisters in Christ suffer for their faith in Him. And He is sovereign over the nations where every attempt is made to stamp out true Christianity. In all of these areas, we can and must trust God.

Keeping a human in a state of altitude induced central sleep apnea for many years should be expected to bring on a wide range of adverse health conditions.

Instead, we often use guanfacine, a nonstimulant that was originally developed to treat high blood pressure but has also been used to treat ADHD. Guanfacine targets specific circuits in the prefrontal cortex where adrenaline and noradrenaline exert their action, improving impulsiveness and concentration, even in situations of high stress. While I felt good about taking a more systemic approach, like the doctors who first began to suspect that a compromised immune system was behind HIV/AIDS, I was working on a medical frontier. There wasn’t (and still isn’t) a clear set of diagnostic criteria or a blood test for toxic stress, and there is no drug cocktail to prescribe. My biggest guide for what symptoms might be toxic stress–related was the ACE Study itself, but I knew that the number of diseases and conditions it accounted for might just be the tip of the iceberg. After all,

There’s something special about relationships forged in adverse conditions. When you share misery, you become closer, you learn a lot about yourself, and you see the virtues of the people around you.

highly engaged employees will remain motivated despite adverse circumstances, such as limited resources, equipment failures, time pressures, and so on. In contrast, employees with low levels of engagement will tend to appear motivated only under favorable conditions or when attempting to reach tangible, short-term goals that will yield personal reward.

The pattern is pretty common in churches, with the white and black squares representing the two conditions of life and death or praise and censure. In early version of the game Chess, the pieces were to represent humanity, would confront each other in the adversities of the game, symbolising life and death…

I was amazed at how expensive economists thought doctors were. They instituted many economic maneuvers—de-skilling medicine onto nurses and physician assistants; computerizing medical decision-making; substituting algorithms for thinking—because they assumed that doctors were such expensive commodities. And yet doctors were not expensive, at least, not the doctors I knew. We cost no more than the nurses, the middle managers, and the information technicians, alas. Adding up all the time I spent with Mrs. Muller, the cost of her accurate diagnosis was about the same as one MRI scan, wholesale. Economists did the same thing with the other remedies of premodern medicine—good food, quiet surroundings, and the little things—treating them as expensive luxuries and cutting them out of their calculations. At Laguna Honda, for instance, while most patients were on fifteen or even twenty daily medications, many of which they didn’t need, the budget for a patient’s daily meals had been pared down to seven dollars, which could supply only the basics. I began to wonder: Had economists ever applied their standard of evidence-based medicine to their own economic assumptions? Under what conditions, with which patients and which diseases was it cost-effective to trade good food, clean surroundings, and doctor time for medications, tests, and procedures? Especially ones that patients didn’t need? Although Mrs. Muller was an impressive example of Laguna Honda’s Slow Medicine, she wasn’t the only one. Almost every patient I admitted had incorrect or outmoded diagnoses and was taking medications for them, too. Medications that required regular blood tests; caused side effects that necessitated still more medications; and put the patient at risk for adverse reactions. Typically my patients came in taking fifteen to twenty-five medications, of which they ended up needing, usually, only six or seven. And medications, even the cheapest, were expensive. Adding in the cost of side effects, lab tests, adverse reactions, and the time pharmacists, doctors, and nurses needed to prepare, order, and administer them, each medication cost something like six or seven dollars a day. So Laguna Honda’s Slow Medicine, to the extent that it led to discontinuing ten or twelve unnecessary medications, was more efficient than efficient health care by at least seventy dollars per day. I

Before the time of Allan and Delair, Comyns Beaumont reviewed the work of Establishment geologists, Charles Lyell, Louis Agassiz and James Geikie. He exposed their scientific palaver for the nonsense it is, and wrote of the Ice Age theory in these words: What! No Ice Age which came and went, spreading over hundreds of thousands of years as all good geologists proclaim? No smothering ice sheets which enveloped the British Isles and much of the northern parts of the continent, changed the climate to Arctic conditions – although, strangely enough, much of our fauna and flora survived despite it – and compelled all the survivors to flee? No lengthy periods of ice alternated with warm and even sub-tropical climatic interludes? No. Nothing of the sort. There was admittedly a tremendous convulsion of nature, which had the most direful effect upon the inhabitants of Scandinavia, the British Isles, and those in Northern Asia. It resulted in giving us, it is true, bitter cold, tremendous floods, and cruel dampness. That it affected the climate in the north adversely and permanently cannot be denied. It did other things as well. But no Ice Age – (Riddle of Prehistoric Britain) It was an event…sudden, rapid, devastating, and appalling in its magnitude, and destructiveness. It was a celestial impact of an immense cometary body…It rained or distributed rocks, stones, boulder clay, till, gravel, sand, and other material over great areas, utterly obliterating certain parts, elevating others, and entirely missing some regions. It created islands, drowned others, caused immense tidal waves which swallowed up coastal lands, consumed huge spaces with electric waves, set up volcanoes, and swept away cities and largely populated districts almost in a flash

The wise make great use of adversity. The foolish whine about it.

In fact, a dolphin's whistles, pulses, and clicks, made by air sacs just below its blowhole, are among the loudest noised made by marine animals. A scientist at Penn State's Center for Information and Communications Technology Research has been analyzing these underwater messages not for meaning but for hints on how to make our wireless signals more effective. As the Ask Nature database describes, Dr. Mohsen Kavehrad uses "multirate, ultrashort laser pulses, or wavelets, that mimic dolphin chirps, to make optical wireless signals that can better penetrate fog, clouds, and other adverse weather conditions." The multiburst quality of dolphin sounds "increases the chances that a signal will get past obstacles" in the surrounding water. In the same way, Dr. Kavehrad's simulated dolphin chirps increase the odds of getting around such tiny obstacles as droplets of fog or rain. This strategy could expand the capability of optical bandwidth to carry even greater amounts of information. Such an application technology could optimize communication between aircraft and military vehicles, hospital wards, school campus buildings, emergency response teams, and citywide networks.

One must face, observe, and analyse an adverse situation and act wisely and bravely. One must realise the fact that simply grieving will not help, so why grieve? Some soul searching and positive thinking are required to ward off grief in such cases. Firm faith in God and performance of one’s duty without attachment, are very helpful to keep grief at bay. As human beings fail to perceive and recognise the pure and indestructible self in them and are deluded and conditioned by their body, mind and intellect ego-centric combination, they suffer from grief and despair. It is only when they rediscover themselves as the pure soul or the eternal spirit and tear apart the veil of temporary and delusory relationship with the body that they will shun all grief and sorrows of existence. When a person understands this reality, there is no cause for grief either for the dead or for the living. The Gita says that a person who remains unagitated in such adverse happenings is truly wise.

The ambush mentality generates other secondary light infantry characteristics. One is the speed with which light infantry adapts to the terrain. Far from resisting adverse environmental conditions, light infantry exploits them by turning rough terrain to its advantage, using the terrain as a shield, a weapon, and a source of supplies. As a result, light infantry has an incomparable superiority in those terrains that restrict most regular infantry operations (especially mechanized forces), usually allowing the light infantry to face and defeat larger and better-equipped enemy forces whenever it encounters them.

It is hardly remarkable that we sicken and die; what is truly remarkable is that we don’t usually sicken very often and we don’t die very quickly. We can therefore say the same thing about physical disorders that we said about mental disorders: There is a force, the mechanism of which we do not fully understand, that seems to operate routinely in most people to protect and encourage their physical health even under the most adverse conditions.

Simply stated, Community Policing can be viewed as a philosophy that governs how citizen expectations and demands for police services are integrated into the actions of the police to identify and address those conditions that have an adverse effect on the safety and welfare of neighborhood life. To that end, the very essence of Community Policing can be viewed from two important perspectives: 1.   A realization that every community consists of neighborhoods that place different service demands on a police agency. The uniqueness of these demands requires police managers to devise “customized” service responses. Therefore, the term community is viewed from the perspective of “geographical locations.” Given the diversity associated with these different locations, it becomes the department’s responsibility to properly allocate, deploy and manage its resources so that services are adequately and consistently rendered from one location to the next. 2.   Acknowledging the importance of knowing when to form interactive partnerships between the police and the public in order to identify and resolve neighborhood problems of crime and disorder. This perspective defines Community Policing in terms of citizen involvement. It becomes the responsibility of the department to determine when, where and how citizens can work with police officials.

If one starts to wonder why one has to go through painful events and then laments about one’s fate, then what comes out of one’s mouth are words of dissatisfaction and discontent.　It is better to avoid thinking that we are in a privileged condition and train ourselves to respond creatively to adversity.

Craig Bryan, a University of Texas psychologist and suicide expert who recently left the air force, told Time magazine that the military finds itself in a catch-22: “We train our warriors to use controlled violence and aggression, to suppress strong emotional reactions in the face of adversity, to tolerate physical and emotional pain, and to overcome the fear of injury and death. These qualities are also associated with increased risk for suicide.” Bryan then explained that the military can’t decrease the intensity of that conditioning “without negatively affecting the fighting capability of our military.

Material adverse effect" is a standard that is often employed in the softening of contract provisions. It is often used in more than one provision in a contract, and as a result may be separately defined: "Material adverse effect" means any material adverse effect on the Borrower’s business, assets, liabilities, prospects or condition (financial or otherwise). In order to fall within the ambit of this definition, the matter in question must be both material and adverse to the party. Materiality is a subjective concept; a change that would be reasonably likely to affect the other party’s evaluation of the transaction will generally be viewed as material. The change must also be adverse. Obviously, if it’s a change for the better, it isn’t covered. The definition refers to the areas where the material adverse effect has occurred: the party’s business, assets, liabilities, financial condition and prospects. Let’s look at examples of each of these. The loss of a customer that represented 40% of the borrower’s earnings would have a material adverse effect on its business. An uninsured casualty loss in respect of the borrower’s primary manufacturing plant would have a material adverse effect on its assets. The entering of a judgment against the borrower for damages in an amount equal to its total annual sales would have a material adverse effect on its liabilities. A loss of sales resulting in a diminution in cash flow that impairs the borrower’s ability to pay its operating expenses would have a material adverse effect on its financial condition. Lastly, the development of proprietary technology by a competitor that allows it to produce goods at a more favorable price may have a material adverse effect on the borrower’s prospects, because it may be forced to reduce its profit margins. Inclusion of the word "prospects" as a component of the definition of material adverse effect is almost always a point of contention. The party to whom the material adverse effect standard is applicable will argue that the use of prospects gives the other party too much room to speculate about the future impact of an event. The other party will argue that its counterparty’s future condition and performance is important to it, and the party should not be required to wait until a reasonably foreseeable bad result has occurred before having any remedies. Closely related to material adverse effect is material adverse change, referred to colloquially as "MAC.

I know wholeheartedly that prescribing benzodiazepines again would restore a significant amount of the degeneration and restore the pleasure of life within a mere 20 minutes, despite the potential adverse effects. I can confidently assert that akathisia is the most detrimental condition in existence.

There are remarkable positive attributes of the first chakra. Its survival instincts ensure the continuation of the species: They drive us to mate and bear children, and allow humans to persevere under the most adverse of conditions. In Sanskrit the first chakra is called muladhara, meaning “foundation.” Our energetic house must be built on a strong footing.

children who go through at least six adverse childhood experiences could see their life expectancy reduced by more than twenty years. Physiological stress leads to hypertension, which results in higher rates of infant and maternal mortality, among other conditions. Research has even

The essence of deep and profound suffering, as articulated through the lens of individuals grappling with akathisia, reveals a universal truth about human resilience and the quest for meaning amidst adversity. Suffering, in its most unbearable forms, strips away the superficial layers of our existence, confronting us with the rawest facets of our being. It is in this crucible of despair that the depth of human strength is truly tested, and paradoxically, where the seeds of hope are sown. Throughout history, philosophers, poets, and survivors of great hardship have all echoed a similar sentiment: there is a profound transformation that occurs in the heart of suffering. It is not merely an ordeal to be endured but a powerful catalyst for growth and self-discovery. The pain that once seemed to diminish us eventually serves to expand our empathy, deepen our understanding of life's fragility, and enhance our appreciation for moments of joy and connection. In the narrative of overcoming akathisia, the raw and relentless nature of such suffering becomes a testament to the indomitable human spirit. This condition, characterized by an inner restlessness that can torment the mind and body, becomes a battleground upon which the battle for mental and emotional freedom is fought. The victory, hard-won, lies not in eradicating the condition but in mastering the art of resilience, in discovering that hope is not obliterated by despair but made more precious by it. To conclude, deep and profound suffering is an unyielding force, capable of either crushing the human spirit or refining it into something stronger and more beautiful. The choice of which direction we turn depends largely on our ability to find meaning in our pain, to reach out for support, and to believe in the possibility of regeneration. Like the phoenix rising from its ashes, individuals who traverse the dark night of the soul can emerge transformed, bearing the scars of their battles as badges of honor. These experiences whisper to us of the extraordinary resilience that resides within, urging us to keep moving forward, even when every step seems impossible. The power of the human spirit to transcend suffering reminds us that even in our darkest moments, there is always a path leading towards the light.

Self-appointed defenders of freedom seem to know nothing of the loss of liberty attendant upon seriously adverse economic conditions. No regimentation is more cruel than that of extreme poverty. The cramped and barren lives of millions of sharecroppers in the southern states, the deplorable conditions in some of the coal-mining areas, the slum districts in almost any large city, are a pitiful contradiction to our boasted 'inalienable right to life, liberty, and the pursuit of happiness.

In the long and vibrant tradition fo Black, queer, and trans radicalism, loss becomes militancy; the memory of the dead becomes a call to arms. Collective trauma transmutes and becomes collective strength. This happens when we deindividuate trauma, when we no longer believe we are suffering independently, or have somehow called trauma upon us through our nonnormativity or through our difficulties navigating life conditions that operate as an adversely stacked deck.

In other words, no ‘tough’ natal planetary configuration is a symbol of adverse fate in one’s life, simply because the individual is born under specific astrological conditions which are necessary for their unique inner and outer development. 'The Cosmic Journey - Astrology Beyond the Self, 2022, KDP

In other words, no 'tough' natal planetary configuration is a symbol of adverse fate in one's life, simply because the individual is born under specific astrological conditions which are necessary for their unique inner and outer development.

When the cold winds of winter made the duke feel the change of his adverse fortune, he would endure it patiently, and say, 'These chilling winds which blow upon my body, are true counsellors, they do not flatter, but represent truly to me my condition; and though they bite sharply, their tooth is nothing like so keen as that of unkindness and ingratitude. I find that, howsoever men speak against adversity, yet some sweet uses are to be extracted from it; like the jewel, precious for medicine, which is taken from the head of the venemous and despised toad.' In this manner did the patient duke draw a useful moral from every thing that he saw; and by the help of this moralizing turn, in that life of his, remote from public haunts, he could find tongues in trees, books in the running brooks, sermons in stones, and good in every thing.

When the cold winds of winter made the duke feel the change of his adverse fortune, he would endure it patiently, and say, 'These chilling winds which blow upon my body, are true counsellors, they do not flatter, but represent truly to me my condition; and though they bite sharply, their tooth is nothing like so keen as that of unkindness and ingratitude. I find that, howsoever men speak against adversity, yet some sweet uses are to be extracted from it; like the jewel, precious for medicine, which is taken from the head of the venomous and despised toad.' In this manner did the patient duke draw a useful moral from every thing that he saw; and by the help of this moralizing turn, in that life of his, remote from public haunts, he could find tongues in trees, books in the running brooks, sermons in stones, and good in every thing.

Underachievers who consciously strive to bridge the gap between their current and desired conditions embody a growth mindset and competitiveness. They thrive on challenges, embrace experiences and adversities, motivated by the desire to improve and be better.

Gordon wrote to Mayor Ritsema: “On September 17, 1944 I participated in the large airborne operation which was conducted to liberate your country. As a member of company E, 506th PIR, I landed near the small town of Son. The following day we moved south and liberated Eindhoven. While carrying out our assignment, we suffered casualties. That is war talk for bleeding. We occupied various defense positions for over two months. Like animals, we lived in holes, barns, and as best we could. The weather was cold and wet. In spite of the adverse conditions, we held the ground we had fought so hard to capture. “The citizens of Holland at that time did not share your aversion to bloodshed when the blood being shed was that of the German occupiers of your city. How soon we forget. History has proven more than once that Holland could again be conquered if your neighbor, the Germans, are having a dull weekend and the golf links are crowded. “Please don’t allow your country to be swallowed up by Liechtenstein or the Vatican as I don’t plan to return. As of now, you are on your own.

The mindset in the Way of combat must be no different from one’s normal state of mind. In the course of your daily life, and when engaged in strategy, there should be no change whatsoever in your outlook. Your mind should be expansive and direct, devoid of tension, but not at all casual. Keep your mind centered, not leaning too much to one side, swaying serenely and freely so that it does not come to a standstill in moments of change. Consider this carefully. The mind is not static even in times of calm. In times of haste, the mind does not rush. The body does not carry the mind and the mind does not carry the body. The mind should be vigilant when the body is exposed. The mind must not be absent nor be excessive. Both the high-spirited mind and the lethargic mind are signs of weakness. When the mind’s exterior is weak, its interior must be strong so that the enemy cannot gauge your condition. A small man should be aware of the spirit of a larger man and a large man must know the mind of a small man.1 Both big and small must keep their minds straight and not become trapped by preconceived notions of size.2 Be sure to maintain a spirit that is untainted and extensive. Wisdom will settle in the seat of a broad mind. It is crucial to enrich your mind and your wisdom. By enhancing your wisdom, you will be able to sense what is reasonable and unreasonable in the world and will learn the difference between good and evil. You can then see commonality in the Ways of different arts and you will not be open to deception. This is when one can be said to possess the wisdom of strategy in one’s heart. Wisdom that is fundamental to the Way of combat strategy is distinctive. When you face adversity in the midst of battle and find yourself completely engaged, never forget to focus your mind on the principles of strategy as this will create within you a steadfast spirit. Study this carefully.

(1) About the Mindset of Combat （一、兵法心持の事） The mindset in the Way of combat must be no different from one’s normal state of mind. In the course of your daily life, and when engaged in strategy, there should be no change whatsoever in your outlook. Your mind should be expansive and direct, devoid of tension, but not at all casual. Keep your mind centered, not leaning too much to one side, swaying serenely and freely so that it does not come to a standstill in moments of change. Consider this carefully. The mind is not static even in times of calm. In times of haste, the mind does not rush. The body does not carry the mind and the mind does not carry the body. The mind should be vigilant when the body is exposed. The mind must not be absent nor be excessive. Both the high-spirited mind and the lethargic mind are signs of weakness. When the mind’s exterior is weak, its interior must be strong so that the enemy cannot gauge your condition. A small man should be aware of the spirit of a larger man and a large man must know the mind of a small man.1 Both big and small must keep their minds straight and not become trapped by preconceived notions of size.2 Be sure to maintain a spirit that is untainted and extensive. Wisdom will settle in the seat of a broad mind. It is crucial to enrich your mind and your wisdom. By enhancing your wisdom, you will be able to sense what is reasonable and unreasonable in the world and will learn the difference between good and evil. You can then see commonality in the Ways of different arts and you will not be open to deception. This is when one can be said to possess the wisdom of strategy in one’s heart. Wisdom that is fundamental to the Way of combat strategy is distinctive. When you face adversity in the midst of battle and find yourself completely engaged, never forget to focus your mind on the principles of strategy as this will create within you a steadfast spirit. Study this carefully.

In the realm of spiritual philosophy, where the sacred and the mundane converge, where the mystical dances with the ordinary, there exists an enchanting archetype that beckons us to explore the depths of our souls—the Divine Rabbit. This ethereal creature, a symbol of fertility, rebirth, and spiritual illumination, invites us to embark on a profound journey of self-discovery and transcendence. The Divine Rabbit, with its gentle countenance and nimble grace, embodies the essence of the divine feminine, representing the nurturing and creative aspects of existence. It is a messenger of the cosmic forces, whispering ancient wisdom and guiding us towards the realization of our true nature. With each hop, it traverses the sacred landscapes of our consciousness, leaving in its wake the seeds of transformation and spiritual awakening. This mystical creature, adorned with the symbols of abundance and growth, teaches us the profound truth that spirituality is not confined to lofty realms or esoteric knowledge, but is deeply rooted in the tapestry of our everyday lives. The Divine Rabbit invites us to cultivate a sense of presence and mindfulness, to embrace the magic of the present moment, and to recognize that every breath we take is an opportunity for divine communion. In the Divine Rabbit, we find a profound reflection of our own spiritual journey. Like the rabbit, we too navigate the maze of existence, encountering both obstacles and opportunities along the way. The Divine Rabbit reminds us to approach these challenges with grace, agility, and an unwavering trust in the divine plan. It teaches us that even in the face of adversity, we possess the innate resilience to overcome, to rise above our limitations, and to embrace the boundless potential that resides within us. The Divine Rabbit also serves as a catalyst for profound transformation and rebirth. Just as the rabbit sheds its old fur to make way for new growth, we too are called to release the layers of conditioning, limiting beliefs, and attachments that no longer serve our highest good. The Divine Rabbit encourages us to step into the fullness of our authentic selves, to embrace our innate gifts and talents, and to allow the light of our divine essence to illuminate the world around us. Moreover, the Divine Rabbit invites us to honor the interconnectedness of all beings and the sacredness of every living creature. It teaches us to tread lightly upon the Earth, recognizing that our actions have far-reaching consequences. The Divine Rabbit reminds us of the importance of compassion, kindness, and love towards all beings, for in their eyes, we catch a glimpse of the divine spark that resides within us all. As we embark on our spiritual journey, let us heed the wisdom of the Divine Rabbit. Let us cultivate a sense of wonder and curiosity, allowing ourselves to be guided by the synchronicities and signs that pepper our path. Let us embrace the cycles of life and honor the sacredness of both beginnings and endings. And above all, let us remember that within the heart of the Divine Rabbit resides the eternal flame of our own divine essence, waiting to be kindled and expressed in all its radiant glory. May we follow the path of the Divine Rabbit, awakening to the depths of our being, embracing our divine nature, and embodying the transformative power of love, compassion, and spiritual illumination. In doing so, we dance in harmony with the rhythm of the universe, honoring the sacredness of life, and fulfilling our highest purpose.

It is essential in war to position your troops in the most favorable site before the battle begins. It is twice as advantageous to take the initiative and attack first rather than wait for the enemy to do so. Assuming an unflinching sword stance to parry an attack is effectively the same as constructing a [protective] fence of pikes and glaives. When you strike the enemy, pull the “fence posts” out and use them as pikes and glaives. Study this carefully. (6) About “Fixing the Gaze” in Other Schools （一、他流に目付と云事） Certain schools maintain that the gaze should be fixed on the enemy’s sword. Others teach students to focus on the hands, the face, the enemy’s feet and so on. Setting your gaze on specific points will cause uncertainty and will adversely affect your strategy. To give another example, players of kemari8 do not focus intently on the ball as they kick it. They can still deflect the ball off their temple and kick it using the bansuri technique9 or keep it afloat with an oimari kick,10 or even a spin kick. As the player becomes more accomplished, he can kick the ball without needing to look at it. The same can be said of acrobats. Someone accustomed to this art can juggle several swords while simultaneously balancing a door on the tip of his nose. He has no need to fix his gaze as he can see what he is doing intuitively through lots of training. Likewise, in the Way of combat strategy, the warrior learns through engaging with different opponents to determine the weight of an enemy’s mind. With practice in the Way, you will come to see everything, from reach to the speed of the sword. Generally speaking, “fixing the gaze” in strategy is to attach it to an enemy’s mind. In large-scale strategy, also, the state and numbers of the enemy must be scrutinized. The two approaches for observing are the eyes of kan (“looking in”) and ken (“looking at”). Intensifying the kan gaze, penetrate the enemy’s mind to discern the conditions. With a widened gaze, examine how the battle is progressing and search for moments of strength and vulnerability. This is the surest way to victory. In both large- and small-scale strategy, refrain from fixing your gaze narrowly. As I have written previously, focusing on minute details will make you forget bigger issues. Your mind will become confused and certain victory will slip from your reach. You must study this principle through careful training.

Bravery in the face of adversity is sometimes necessary, but I’m finding out that awkward as a daily condition is okay too. More adventures to follow.

...Helen privately refers to as P.I.G: Polity, Interested, Good humored. Helen is a little pretreated, a little uncomfortable, but she can get P.I.G to fly in much more adverse conditions...