Advent Greetings Quotes

She was alone and still, gazing out to sea; and when she felt his presence and the worship of his eyes her eyes turned to him in quiet sufferance of his gaze, without shame or wantonness. Long, long she suffered his gaze and then quietly withdrew her eyes from his and bent them towards the stream, gently stirring the water with her foot hither and thither. The first faint noise of gently moving water broke the silence, low and faint and whispering, faint as the bells of sleep; hither and thither, hither and thither; and a faint flame trembled on her cheek. —Heavenly God! cried Stephen’s soul, in an outburst of profane joy. He turned away from her suddenly and set off across the strand. His cheeks were aflame; his body was aglow; his limbs were trembling. On and on and on and on he strode, far out over the sands, singing wildly to the sea, crying to greet the advent of the life that had cried to him. Her image had passed into his soul for ever and no word had broken the holy silence of his ecstasy. Her eyes had called him and his soul had leaped at the call. To live, to err, to fall, to triumph, to recreate life out of life! A wild angel had appeared to him, the angel of mortal youth and beauty, an envoy from the fair courts of life, to throw open before him in an instant of ecstasy the gates of all the ways of error and glory. On and on and on and on!

The excitement of the first Sunday in Advent had hardly died down when the sixth of December came around, one of the most momentous days for all houses where little children lived. On the vigil of this day Saint Nikolaus comes down to earth to visit all the little ones. Saint Nikolaus was a saintly bishop of the fourth century, and being always very kind and helpful to children and young people, God granted that every year on his feastday he might come down to the children. He comes dressed in his Bishop’s vestments, with a mitre on his head and his Bishop’s staff in his hand. He is followed, however, by the Krampus, an ugly, black little devil with a long, red tongue, a pair of horns, and a long tail. When Saint Nikolaus enters a house, he finds the whole family assembled, waiting for him, and the parents greet him devoutly. Then he asks the children questions from their catechism. He has them repeat a prayer or sing a song. He seems to know everything, all the dark spots of the past year, as you can see from his admonishing words. All the good children are given a sack with apples and nuts, prunes and figs, and the most delicious, heavenly sweets. Bad children, however, must promise very hard to change their life. Otherwise, the Krampus will take them along, and he is grunting already and rattling his heavy chain. But the Holy Bishop won’t ever let him touch a child. He believes the tearful eyes and stammered promises, but it may happen that, instead of a sweet bag, you get a switch. That will be put up in a conspicuous place and will look very symbolic of a child’s behavior.

Words can also get entrenched when popularized by new technology. “Hello” wasn’t a popular interjection before the advent of the telephone, but simply happened to be a trending fad greeting when phones were being implemented throughout the country. Because it was the right word at the right time, “hello” became standardized as the word to say when answering a call, which is why we still say it today. In the same way, “unalive” simply happened to be a trending meme right around the time when early TikTok users needed a new way to say “kill.” Its adoption was an emergent effect of a human need, an existing trend, and a particular technological moment, but then it got grandfathered into the algospeak sociolect. Today, it’s the expected way to speak online, just as “hello” became the expected way to speak on the phone. As we’ve seen, both words eventually also began to escape those contexts.