Adoption Blessing Quotes

Yes, I'm adopted. My folks were not blessed With me in the usual way. But they picked me, They chose me From all the rest, Which is lots more than most kids can say.

Adoption is wonderful and beautiful and the greatest blessing I have ever experienced. Adoption is also difficult and painful. Adoption is a beautiful picture of redemption.

Gratitude, like faith, is a muscle. The more you use it, the stronger it grows, and the more power you have to use it on your behalf. If you do not practice gratefulness, its benefaction will go unnoticed, and your capacity to draw on its gifts will be diminished. To be grateful is to find blessings in everything. This is the most powerful attitude to adopt, for there are blessings in everything.

They had always dreamed of a large family but have now realized that they would be equally blessed to have even one child.

Adoption is a beautiful, burdensome blessing.

America has invested her religion as well as her morality in sound income-paying securities. She has adopted the unassailable position of a nation blessed because it deserves to be blessed; and her sons, whatever other theologies they may affect or disregard, subscribe unreservedly to this national creed. —AGNES REPPLIER, TIMES AND TENDENCIES

If every Christian family in the United States would simply commit to pray and ask God if HE wants to use them to bless a child without a family, well, we'd change the world. If we can get the church to think about adoption not in terms of the desires of adults but in terms of the needs of children, I think we'd see on a much grander scale how God sets the lonely in families.

You know, I truly believe adoption is one of the greatest unheralded blessings in the world," she continues, her expression turning earnest. "Think how beautiful it is to give a child a home and to become a family because you choose to! Maybe that's the best way to make a family, don't you think?

Yet here, Laertes? Aboard, aboard, for shame! The wind sits in the shoulder of your sail, And you are stay'd for. There, my blessing with thee. And these few precepts in thy memory See thou character. Give thy thoughts no tongue, Nor any unproportion'd thought his act. Be thou familiar, but by no means vulgar. Those friends thou hast, and their adoption tried, Grapple them to thy soul with hoops of steel; But do not dull thy palm with entertainment Of each new-hatch'd, unfledged comrade. Beware Of entrance to a quarrel; but being in, Bear't that the opposed may beware of thee. Give every man thy ear, but few thy voice; Take each man's censure, but reserve thy judgment. Costly thy habit as thy purse can buy, But not express'd in fancy; rich, not gaudy; For the apparel oft proclaims the man, And they in France of the best rank and station Are of a most select and generous, chief in that. Neither a borrower nor a lender be; For loan oft loses both itself and friend, And borrowing dulls the edge of husbandry. This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man. Farewell. My blessing season this in thee!

We're women and men who are so sinful and flawed that we deserve hell, but we've been so loved and welcomed that every spiritual blessing, adoption, tender fellowship with our Father and each other, forgiveness, reconciliation, and eternal life is ours. Christ's accomplishments and perfections are ours now. Everything about us is different.

God isn’t put off by brokenness, weakness, failure, and sin. He simply declares them not true of us anymore. He is saying, “You now have a new identity: saint, blessed, chosen, adopted, redeemed, and forgiven.” The power of grace should never be underestimated.

Imagine a society’s discovering a vaccine against a deadly disease that has been ravaging its people and continues to ravage people in neighboring societies, where the cause of the disease is incorrectly attributed to improper diet. What would be the judgment on such a society if it withheld its vaccine on the grounds that it would be ethnocentric to try to instruct members of another culture that their medical ideas are incorrect, and to induce them to adopt the effective treatment? If one accepts that one has the good fortune to be in possession of the true religion and thereby has access to the most valuable possible rewards, is one not similarly obligated to spread this blessing to those less fortunate?

Four Millions of people heretofore declared by the highest tribunal in the land, not citizens of the United States, nor eligible to become so, voters in every part of the land, the right not to be abridged by any state, is indeed a measure of grander importance than any other one act of the kind from the foundation of our free government to the present day . . . The adoption of the 15th Amendment . . . constitutes the most important event that has occurred, since the nation came into life.” It was a stunning statement of Grant’s faith in the new black electorate. He further urged Congress to promote popular education so that “all who possess and exercise political rights, shall have the opportunity to acquire the knowledge which will make their share in the government a blessing.

Perhaps Moses transferred his perceived abandonment to God. He had yet to come to know God as El Shaddai. “El” means God. “Shaddai” comes from the word “breast” and means the All-Sufficient One, the Pourer or Shedder forth of blessings. El Shaddai was invisibly there with Moses, providing a spiritual breast for Moses’ spirit. “My grace is sufficient for you, for my power is made perfect in weakness”--II Corinthians 12:9 (from Under His Wings: Healing Truth for Adoptees of All Ages)

When we surrendered our lives to God through the Covenant renewed in Jesus’ blood, we were making an agreement with God to live set apart lives, to live His way and not our own way anymore.  Whether we knew it or not, we signed an agreement to make Him absolute Master over our lives, both temporal and eternal.  We gave Him permission to bless us – and to discipline us.  We gave Him permission to adopt us and be our Father.  We were not simply signing up for a “get out of hell free” card.

Suppose that an archaeologist who had visited us from outer space were trying to explain human history to his fellow spacelings. The visitor might illustrate the results of his digs by a twenty-four-hour clock on which one hour of clock-time represents 100,000 years of real past time. If the history of the human race began at midnight, then we would now be almost at the end of our first day. We lived as hunter-gatherers for nearly the whole of that day, from midnight through dawn, noon, and sunset. Finally, at 11:54 pm we adopted agriculture. In retrospect, the decision was inevitable, and there is now no question of turning back. But as our second midnight approaches, will the present plight of African peasants gradually spread to engulf all of us? Or, will we somehow achieve those seductive blessings that we imagine behind agriculture’s glittering facade, and that have so far eluded us except in mixed form?

Union with Christ is the distinctive blessing of the gospel dispensation in which every other is comprised -- justification, sanctification, adoption, and the future glorifying of our bodies; all these are but different aspects of the one great truth, that the Christian is one with Christ." -- Edward Arthur Litton

Principles of Liberty 1. The only reliable basis for sound government and just human relations is Natural Law. 2. A free people cannot survive under a republican constitution unless they remain virtuous and morally strong. 3. The most promising method of securing a virtuous and morally strong people is to elect virtuous leaders. 4. Without religion the government of a free people cannot be maintained. 5. All things were created by God, therefore upon him all mankind are equally dependent, and to Him they are equally responsible. 6. All men are created equal. 7. The proper role of government is to protect equal rights, not provide equal things. 8. Men are endowed by their Creator with certain unalienable rights. 9. To protect man's rights, God has revealed certain principles of divine law. 10. The God-given right to govern is vested in the sovereign authority of the whole people. 11. The majority of the people may alter or abolish a government which has become tyrannical. 12. The United States of America shall be a republic. 13. A constitution should be structured to permanently protect the people from the human frailties of their rulers. 14. Life and Liberty are secure only so long as the Igor of property is secure. 15. The highest level of securitiy occurs when there is a free market economy and a minimum of government regulations. 16. The government should be separated into three branches: legislative, executive, and judicial. 17. A system of checks and balances should be adopted to prevent the abuse of power. 18. The unalienable rights of the people are most likely to be preserved if the principles of government are set forth in a written constitution. 19. Only limited and carefully defined powers should be delegated to the government, all others being retained by the people. 20. Efficiency and dispatch require government to operate according to the will of the majority, but constitutional provisions must be made to protect the rights of the minority. 21. Strong human government is the keystone to preserving human freedom. 22. A free people should be governed by law and not by the whims of men. 23. A free society cannot survive a republic without a broad program of general education. 24. A free people will not survive unless they stay strong. 25. "Peace, commerce, and honest friendship with all nations; entangling alliances with none." 26. The core unit which determines the strength of any society is the family; therefore, the government should foster and protect its integrity. 27. The burden of debt is as destructive to freedom as subjugation by conquest. 28. The United States has a manifest destiny to be an example and a blessing to the entire human race.

When we think about adopting a child, or for that matter about having a child at all, we stress the "blessing" aspect. We omit the instant of sudden chill, the "what-if," the free fall into certain failure. What if I fail to take care of this baby? What if this baby fails to thrive, what if this baby fails to love me? And worse yet, worse by far, so much worse as to be unthinkable, except I did think it, everyone who has ever waited to bring a baby home thinks it: what if I fail to love this baby?

To be grateful is to find blessings in everything. This is the most powerful attitude to adopt, for there are blessings in everything.

A family who laughs together blesses each other.

We, as parents, are to bless our children so our children want to make the choices in this world that lead them to victorious living.

In order to truly understand what it is to bless others, we, ourselves, need to first know what it is to be blessed.

The Christian up to his eyes in trouble can take comfort from the knowledge that in God’s kindly plan it all has a positive purpose, to further his sanctification. In this world, royal children have to undergo extra training and discipline which other children escape, in order to fit them for their high destiny. It is the same with the children of the King of kings. The clue to understanding all his dealings with them is to remember that throughout their lives he is training them for what awaits them, and chiseling them into the image of Christ. Sometimes the chiseling process is painful and the discipline irksome, but then the Scripture reminds us: “The Lord disciplines those he loves, and he punishes everyone he accepts as a son. Endure hardship as discipline; God is treating you as sons . . . No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Heb 12:6-7,11). Only the person who has grasped this can make sense of Romans 8:28, “All things work together for good to them that love God” (KJV); equally, only he can maintain his assurance of sonship against satanic assault as things go wrong. But he who has mastered the truth of adoption both retains assurance and receives blessing in the day of trouble: this is one aspect of faith’s victory over the world. Meanwhile, however, the point stands that the Christian’s primary motive for holy living is not negative, the hope (vain!) that hereby he may avoid chastening, but positive, the impulse to show his love and gratitude to his adopting God by identifying himself with the Father’s will for him.

This one says they’ll place your ‘little blessing in disguise’ with a local ‘Christ-oriented family.’ What about the non-Christ-oriented families? Don’t they deserve the right to adopt kids?

Adopting a child is a blessing. Those who perceive themselves as "doing someone a favor" are not ready to adopt. Pity is such an insult. When making a lifetime commitment to someone, it's no time to let guilt or excessive altruism take over.

Big Hearted offers a glimpse into the lives of large families of all sorts: blended, biological, foster, adoptive, and inter-generational. These families may lack designer clothing, but they are blessed with a superabundance of people to love.

When you are growing up adopted, people like to tell you how lucky you are. Having learned the truth about my birth family, I couldn't disagree. But it wasn't so simple: there are many different kinds of luck; many different ways to be blessed or cursed.

But when we adopt the biblical perspective of the cosmic temple, it is no longer possible to look at the world (or space) in secular terms. It is not ours to exploit. We do not have natural resources, we have sacred resources. Obviously this view is far removed from a view that sees nature as divine: As sacred space the cosmos is his place. It is therefore not his person. The cosmos is his place, and our privileged place in it is his gift to us. The blessing he granted was that he gave us the permission and the ability to subdue and rule. We are stewards.

A father is not to act harshly in word or deed toward his children, goad them to frustration and anger, discourage or demean them, neglect them, or harm them in any way. He is instead to be a blessing from the Lord to his children by taking responsibility to raise them rather than leaving it to the mother and various institutions, such as schools, churches, foster care systems, adoption agencies, and prisons. In short, fathers are supposed to be Pastor Dad, actively involved in the development of every aspect of their children’s growth with love, humility, and wisdom.

In the Old Testament, a person in grief tore his robe and didn’t run out to Kohl’s to get a new one to go to church. Women cut their hair. Men shaved their beards. There was weeping and wailing. For a whole year, nobody expected you to look or be the way you were. How wonderful! But in our nutty society, the person who “keeps it together,” who’s “so brave,” and who “looks so great — you’d never know,” that’s who is applauded. Grief is not the opposite of faith. Mourning is not the opposite of hope. I believe that well-meaning Christians can try to hurry us out of our mourning because we make them uncomfortable. The Bible does not say to cheer up the bereaved, but rather to “mourn with those who mourn.” Christ does not say we grieve because we are deficient in faith, but rather, “Blessed are those who mourn, for they will be comforted [not rushed]” (Matthew 5:4).

When the dogma of the Assumption was defined a friend of mine, a very intelligent Mohammedan, congratulated me on the gesture which the Holy Father had made; a gesture (said he) against materialism. And I think he was right. When our Lord took his blessed Mother, soul and body, into heaven, he did honour to the poor clay of which our human bodies are fashioned. It was the first step towards reconciling all things in heaven and earth to his eternal Father, towards making all things new. "The whole of nature", St Paul tells us, "groans in a common travail all the while. And not only do we see that, but we ourselves do the same; we ourselves although we have already begun to reap our spiritual harvest, groan in our hearts, waiting for that adoption which is the ransoming of our bodies from their slavery." That transformation of our material bodies to which we look forward one day has been accomplished—we know it now for certain-in her. When the Son of God came to earth, he came to turn our hearts away from earth, Godwards. And as the traveller, shading his eyes while he contemplates some long vista of scenery, searches about for a human figure that will give him the scale of those distant surroundings, so we, with dazzled eyes looking Godwards, identify and welcome one purely human figure close to his throne. One ship has rounded the headland, one destiny is achieved, one human perfection exists. And as we watch it, we see God clearer, see God greater, through this masterpiece of his dealings with mankind.

If God goes in search of man, created in His own image and likeness, He does so because He loves him eternally in the Word, and wishes to raise him in Christ to the dignity of an adoptive son. God therefore goes in search of man who is His special possession in a way unlike any other creature. Man is God’s possession by virtue of a choice made in love: God seeks man out, moved by His fatherly heart. – Blessed John Paul II

We have in this parable a lively emblem of the condition and behavior of sinners in their natural state. When enriched by the bounty of the great common Father, thus do they ungratefully run from Him, 15:12. Sensual pleasures are eagerly pursued, till they have squandered away all the grace of God, 15:13. But while these pleasures continue, not a serious thought of God can find a place in their minds. And even when afflictions come upon them, 15:14, still they will endure much hardship before they will let the grace of God, concurring with His Providence, persuade them to think of a return, 15:15, 16. But when they see themselves naked, indigent, and undone, then they recover the exercise of their reason, 15:17. Then they remember the blessings they have thrown away, and pay attention to the misery they have incurred. Upon this, they resolve to return to their Father, and put the resolution immediately in practice, 15:18, 19. Behold with wonder and pleasure the gracious reception they find from Divine, injured goodness! When such a prodigal comes to his Father, He sees him afar off, 15:20. He pities, meets, embraces him, and interrupts his acknowledgments with the tokens of His returning favor, 15:21. He arrays him with the robe of a Redeemer’s righteousness, with inward and outward holiness, adorns him with all His sanctifying graces, and honors him with the tokens of adopting love, 15:22. And all this He does with unutterable delight, in that he who was lost is now found, 15:23, 24. Let no older brother murmur at this indulgence, but rather welcome the prodigal back into the family. And let those who have been thus received, wander no more, but emulate the strictest piety of those who for many years have served their heavenly Father and not transgressed His commandments.

Most of us view the world as more benign than it really is, our own attributes as more favorable than they truly are, and the goals we adopt as more achievable than they are likely to be. We also tend to exaggerate our ability to forecast the future, which fosters optimistic overconfidence. In terms of its consequences for decisions, the optimistic bias may well be the most significant of the cognitive biases. Because optimistic bias can be both a blessing and a risk, you should be both happy and wary if you are temperamentally optimistic.

Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven” (5:43-5:45). What does this mean? Learn, from the success of your enemies; listen (Rule 9) to their critique, so that you can glean from their opposition whatever fragments of wisdom you might incorporate, to your betterment; adopt as your ambition the creation of a world in which those who work against you see the light and wake up and succeed, so that the better at which you are aiming can encompass them, too. What shall I do when I’m

Heart Speaks Unto Heart. This motto of the Blessed John Henry Newman, adopted from St Francis de Sales, contains the essence of a ‘philosophy of communication,’ which is also a philosophy of education. If education is about the communication of values, or meaningful information, and of wisdom and of tradition, between persons and across generations, it is important to know that it can only take place in the heart; that is, in the center of the human person. A voice from the lungs is not enough to carry another along with the meaning of our words. The voice has to carry with it the warmth and living fire of the heart around which the lungs are wrapped.2

Mona West remarks on the importance of this text for the LGBT community: It is a significant story for queer people of faith because the eunuch is a sexual minority in the context of Jewish religion during this time…. Queer people of faith would read this story as our own. We are kept from full participation in the Church because of what is perceived as our outsider sexual status. We have been denied ordination and communion. Our relationships are also not blessed by the Church. At best we are allowed to attend worship if we “leave our sexuality at the door.” We are allowed marginal participation in the body of Christ if we adopt a “don’t ask, don’t tell” policy, or if we promise not to be a “practising” homosexual.

In the Roman empire of late antiquity, people worshipped the gods to ask for help during a crisis, to secure a divine blessing for the state and to experience a healing sense of continuity with the past. Religion was a matter of cult and ritual rather than ideas; it was based on emotion, not on ideology or consciously adopted theory. This is not an unfamiliar attitude today: many of the people who attend religious services in our own society are not interested in theology, want nothing too exotic and dislike the idea of change. They find that the established rituals provide them with a link with tradition and give them a sense of security. They do not expect brilliant ideas from the sermon and are disturbed by changes in the liturgy.

If government had declined to build racially separate public housing in cities where segregation hadn’t previously taken root, and instead had scattered integrated developments throughout the community, those cities might have developed in a less racially toxic fashion, with fewer desperate ghettos and more diverse suburbs. If the federal government had not urged suburbs to adopt exclusionary zoning laws, white flight would have been minimized because there would have been fewer racially exclusive suburbs to which frightened homeowners could flee. If the government had told developers that they could have FHA guarantees only if the homes they built were open to all, integrated working-class suburbs would likely have matured with both African Americans and whites sharing the benefits. If state courts had not blessed private discrimination by ordering the eviction of African American homeowners in neighborhoods where association rules and restrictive covenants barred their residence, middle-class African Americans would have been able gradually to integrate previously white communities as they developed the financial means to do so. If churches, universities, and hospitals had faced loss of tax-exempt status for their promotion of restrictive covenants, they most likely would have refrained from such activity. If police had arrested, rather than encouraged, leaders of mob violence when African Americans moved into previously white neighborhoods, racial transitions would have been smoother. If state real estate commissions had denied licenses to brokers who claimed an “ethical” obligation to impose segregation, those brokers might have guided the evolution of interracial neighborhoods. If school boards had not placed schools and drawn attendance boundaries to ensure the separation of black and white pupils, families might not have had to relocate to have access to education for their children. If federal and state highway planners had not used urban interstates to demolish African American neighborhoods and force their residents deeper into urban ghettos, black impoverishment would have lessened, and some displaced families might have accumulated the resources to improve their housing and its location. If government had given African Americans the same labor-market rights that other citizens enjoyed, African American working-class families would not have been trapped in lower-income minority communities, from lack of funds to live elsewhere. If the federal government had not exploited the racial boundaries it had created in metropolitan areas, by spending billions on tax breaks for single-family suburban homeowners, while failing to spend adequate funds on transportation networks that could bring African Americans to job opportunities, the inequality on which segregation feeds would have diminished. If federal programs were not, even to this day, reinforcing racial isolation by disproportionately directing low-income African Americans who receive housing assistance into the segregated neighborhoods that government had previously established, we might see many more inclusive communities. Undoing the effects of de jure segregation will be incomparably difficult. To make a start, we will first have to contemplate what we have collectively done and, on behalf of our government, accept responsibility.

Paul,  an apostle of Christ Jesus  by the will of God, To the saints who are in Ephesus, and  care faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Spiritual Blessings in Christ 3 Blessed be  the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing  gin the heavenly places, heaven as he  chose us in him  before the foundation of the world, that we should be  holy and blameless before him. In love he predestined us for  adoption to himself as sons through Jesus Christ,  according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in  the Beloved. In him we have  redemption  through his blood,  the forgiveness of our trespasses,  according to the riches of his grace, which he lavished upon us, in all wisdom and insight

If the people in our congregation become other-directed instead of self-directed in the adoption of unwanted children, they are going to be other-directed instead of self-directed in their verbal witness to people in their community. On the other hand, the same self-interest that sears over the joy of birth will sear over the joy of the new birth. The numbness to earthly adoption is easily translated to numbness to spiritual adoption. But if people in our churches learn not to grumble at the blessing of minivans filled with children—some of whom don’t look anything alike—they’re going to learn not to grumble at the blessing of a congregation filling with new people, some of whom don’t look anything alike. If our churches learn to rejoice in newness of life in the church nursery, they’ll more easily rejoice at newness of life in the church baptistery, and vice versa.

So her heart was more drawn to him than before. When she was sent out at night she used sometimes to feel quite glad, because there was always a chance that the curtains of the house next door might not yet be closed and she could look into the warm room and see her adopted friend. When no one was about she used sometimes to stop, and, holding to the iron railings, wish him good night as if he could hear her. “Perhaps you can feel if you can’t hear,” was her fancy. “Perhaps kind thoughts reach people somehow, even through windows and doors and walls. Perhaps you feel a little warm and comforted, and don’t know why, when I am standing here in the cold and hoping you will get well and happy again. I am so sorry for you,” she would whisper in an intense little voice. “I wish you had a ‘Little Missus’ who could pet you as I used to pet papa when he had a headache. I should like to be your ‘Little Missus’ myself, poor dear! Good night ­good night. God bless you!

deathAloneness has been my constant companion in life. I lost early the people that I loved: first when my young and unmarried biological mother had to leave me because of outer circumstances. I was adopted by a very loving couple, who could not concieve a child. I have always felt naturally loved by them, and I have never really felt that I was adopted. Instead, I have always felt that I did a little detour to be able to be adopted by my real parents. Then my mother died when I was 15 years old after a long sickness. On her funeral I took the decision to never depend on anybody again. Her death created such a deep pain in me that it was also the death of relationships for me. Then my father died when I was 21 years old – and I was completely alone in the world. This created a basic feeling of being alone and unloved in me, it created early a feeling of independence and self-suffiency in me. It also created a basic feeling of not trusting that I am alright as I am, and of not trusting that life takes care of me. This created such a pain in me that I simply repressed the pain for many years in order to survive. These early meetings with death also created a thirst in me to discover a quality, an inner awareness, that death could not take away. Now I can see that these early painful experiences are a blessing in disguise. It liberated me from relationships. I relate with people, but there is always an aloneness within me. I realize that a seeker of truth needs to accept that he is totally alone. It is not possible to lean on other people like crutches. When we totally accept our aloneness, it becomes a source of love, joy, truth, silence, meditation and wholeness. I shared these experiences with a beloved friend and her thoughtful comment was: “I have my own aloneness.” Aloneness is to be at home in ourselves, to be in contact with our inner source of love, while loneliness is to hanker for other people, to hanker for a source of love outside of ourselves. Aloneness is to come home.

Abraham's bosom." Both designations were Talmudic, but adopted by Christ in # Lu 16:22 23:43 The blessed dead were with Abraham, they were conscious and were "comforted" # Lu 16:25 The believing malefactor was to be, that day, with Christ in "paradise." the lost were separated from the saved by a "great gulf fixed" # Lu 16:26 The representative man of the lost who are now in hades is the rich man of # Lu 16:19-31 He was alive, conscious, in the full exercise of his faculties, memory, etc., and in torment. (2) Hades since the ascension of christ. So far as the unsaved dead are concerned, no change of their place or condition is revealed in Scripture. At the judgment of the great white throne, hades will give them up, they will be judged, and will pass into the lake of fire # re 20:13,14 But a change has taken place which affects paradise. Paul was "caught up to the third heaven. . .into paradise" # 2Co 12:1-4 Paradise, therefore, is now in the immediate presence of God. It is believed that # Eph 4:8-10 indicates the time of the change. "When he ascended up on

In North America, there is no nostalgia for the postwar period, quite simply because the Trente Glorieuses never existed there: per capita output grew at roughly the same rate of 1.5–2 percent per year throughout the period 1820–2012. To be sure, growth slowed a bit between 1930 and 1950 to just over 1.5 percent, then increased again to just over 2 percent between 1950 and 1970, and then slowed to less than 1.5 percent between 1990 and 2012. In Western Europe, which suffered much more from the two world wars, the variations are considerably greater: per capita output stagnated between 1913 and 1950 (with a growth rate of just over 0.5 percent) and then leapt ahead to more than 4 percent from 1950 to 1970, before falling sharply to just slightly above US levels (a little more than 2 percent) in the period 1970–1990 and to barely 1.5 percent between 1990 and 2012. Western Europe experienced a golden age of growth between 1950 and 1970, only to see its growth rate diminish to one-half or even one-third of its peak level during the decades that followed. [...] If we looked only at continental Europe, we would find an average per capita output growth rate of 5 percent between 1950 and 1970—a level well beyond that achieved in other advanced countries over the past two centuries. These very different collective experiences of growth in the twentieth century largely explain why public opinion in different countries varies so widely in regard to commercial and financial globalization and indeed to capitalism in general. In continental Europe and especially France, people quite naturally continue to look on the first three postwar decades—a period of strong state intervention in the economy—as a period blessed with rapid growth, and many regard the liberalization of the economy that began around 1980 as the cause of a slowdown. In Great Britain and the United States, postwar history is interpreted quite differently. Between 1950 and 1980, the gap between the English-speaking countries and the countries that had lost the war closed rapidly. By the late 1970s, US magazine covers often denounced the decline of the United States and the success of German and Japanese industry. In Britain, GDP per capita fell below the level of Germany, France, Japan, and even Italy. It may even be the case that this sense of being rivaled (or even overtaken in the case of Britain) played an important part in the “conservative revolution.” Margaret Thatcher in Britain and Ronald Reagan in the United States promised to “roll back the welfare state” that had allegedly sapped the animal spirits of Anglo-Saxon entrepreneurs and thus to return to pure nineteenth-century capitalism, which would allow the United States and Britain to regain the upper hand. Even today, many people in both countries believe that the conservative revolution was remarkably successful, because their growth rates once again matched continental European and Japanese levels. In fact, neither the economic liberalization that began around 1980 nor the state interventionism that began in 1945 deserves such praise or blame. France, Germany, and Japan would very likely have caught up with Britain and the United States following their collapse of 1914–1945 regardless of what policies they had adopted (I say this with only slight exaggeration). The most one can say is that state intervention did no harm. Similarly, once these countries had attained the global technological frontier, it is hardly surprising that they ceased to grow more rapidly than Britain and the United States or that growth rates in all of these wealthy countries more or less equalized [...] Broadly speaking, the US and British policies of economic liberalization appear to have had little effect on this simple reality, since they neither increased growth nor decreased it.

To the Highland Girl of Inversneyde SWEET Highland Girl, a very shower Of beauty is thy earthly dower! Twice seven consenting years have shed Their utmost bounty on thy head: And these gray rocks, this household lawn, These trees—a veil just half withdrawn, This fall of water that doth make A murmur near the silent lake, This little bay, a quiet road That holds in shelter thy abode; In truth together ye do seem Like something fashion’d in a dream; Such forms as from their covert peep When earthly cares are laid asleep! But O fair Creature! in the light Of common day, so heavenly bright I bless Thee, Vision as thou art, I bless thee with a human heart: God shield thee to thy latest years! I neither know thee nor thy peers: And yet my eyes are fill’d with tears. With earnest feeling I shall pray For thee when I am far away; For never saw I mien or face In which more plainly I could trace Benignity and home-bred sense Ripening in perfect innocence. Here scatter’d, like a random seed, Remote from men, Thou dost not need The embarrass’d look of shy distress, And maidenly shamefacédness: Thou wear’st upon thy forehead clear The freedom of a mountaineer: A face with gladness overspread, Soft smiles, by human kindness bred; And seemliness complete, that sways Thy courtesies, about thee plays; With no restraint, but such as springs From quick and eager visitings Of thoughts that lie beyond the reach Of thy few words of English speech: A bondage sweetly brook’d, a strife That gives thy gestures grace and life! So have I, not unmoved in mind, Seen birds of tempest-loving kind, Thus beating up against the wind. What hand but would a garland cull For thee who art so beautiful? O happy pleasure! here to dwell Beside thee in some heathy dell; Adopt your homely ways, and dress, A shepherd, thou a shepherdess! But I could frame a wish for thee More like a grave reality: Thou art to me but as a wave Of the wild sea: and I would have Some claim upon thee, if I could, Though but of common neighbourhood. What joy to hear thee, and to see! Thy elder brother I would be, Thy father, anything to thee. Now thanks to Heaven! that of its grace Hath led me to this lonely place: Joy have I had; and going hence I bear away my recompense. In spots like these it is we prize Our memory, feel that she hath eyes: Then why should I be loth to stir? I feel this place was made for her; To give new pleasure like the past, Continued long as life shall last. Nor am I loth, though pleased at heart, Sweet Highland Girl! from thee to part; For I, methinks, till I grow old As fair before me shall behold As I do now, the cabin small, The lake, the bay, the waterfall; And Thee, the spirit of them all

You, O king, live far away across many seas. Yet, driven by the humble desire to share in the blessings of our culture, you have sent a delegation, which respectfully submitted your letter. You assure us that it is your veneration for our celestial ruling family that fills you with the desire to adopt our culture, and yet the difference between our customs and moral laws and your own is so profound that, were your envoy even capable of absorbing the basic principles of our culture, our customs and traditions could never grow in your soil. Were he the most diligent student, his efforts would still be vain. Ruling over the vast world, I have but one end in view, and it is this: to govern to perfection and to fulfil the duties of the state. Rare and costly objects are of no interest to me. I have no use for your country’s goods. Our Celestial Kingdom possesses all things in abundance and wants for nothing within its frontiers. Hence there is no need to bring in the wares of foreign barbarians to exchange for our own products. But since tea, silk and porcelain, products of the Celestial Kingdom, are absolute necessities for the peoples of Europe and for you yourself, the limited trade hitherto permitted in my province of Canton will continue. Mindful of the distant loneliness of your island, separated from the world by desert wastes of sea, I pardon your understandable ignorance of the customs of the Celestial Kingdom. Tremble at my orders and obey.

He felt as my papa felt,” Sara thought. “He was ill as my papa was; but he did not die.” So her heart was more drawn to him than before. When she was sent out at night she used sometimes to feel quite glad, because there was always a chance that the curtains of the house next door might not yet be closed and she could look into the warm room and see her adopted friend. When no one was about she used sometimes to stop, and, holding to the iron railings, wish him good night as if he could hear her. “Perhaps you can feel if you can’t hear,” was her fancy. “Perhaps kind thoughts reach people somehow, even through windows and doors and walls. Perhaps you feel a little warm and comforted, and don’t know why, when I am standing here in the cold and hoping you will get well and happy again. I am so sorry for you,” she would whisper in an intense little voice. “I wish you had a ‘Little Missus’ who could pet you as I used to pet papa when he had a headache. I should like to be your ‘Little Missus’ myself, poor dear! Good night--good night. God bless you!” She would go away, feeling quite comforted and a little warmer herself. Her sympathy was so strong that it seemed as if it must reach him somehow as he sat alone in his armchair by the fire, nearly always in a great dressing gown, and nearly always with his forehead resting in his hand as he gazed hopelessly into the fire. He looked to Sara like a man who had a trouble on his mind still, not merely like one whose troubles lay all in the past.

Dear Curses and Blessings, How could there be two in one? I never knew a person could be cursed and blessed. There’s no such thing as having both. There no such thing as taking sides when it comes to blessings and curses—I always thought that a person had to pick one. I would never have made the decision to be cursed. It was given to me. Well... Kace and I apparently have been the chosen ones. We’ve been the main target. When curses shot their arrows, they hit the bullseye faithfully, without fail. Why couldn’t we have been the chosen ones for bountiful blessings? It is a blessing that Kace is alive, but it is a curse that he was in danger. My emotions are a waterfall of never-ending thoughts of what is going to happen next. Kace has so many tubes in him—it is like he is being smothered, dissolving in webs of lies one after another. The same lies that my mother told him—she told me when I was younger. I am sure she told him she would keep him safe. I am more than sure she told the judge she had changed. Kace was coiled in a web of lies. Now he is coiled in wires to survive. Our lives are surrounded by many curses, but I know there must be a couple of blessings to be spared. Please. I am begging you to show us some mercy. I will accept our blessings even if they are thrown at us like breadcrumbs. I will fall to my knees and scramble to pick them up one by one. When will mine and Kace’s lives be gentle as a flowing stream without any worries? Right now, I have to pack my feelings and tears away. Cruses and blessings, please think about what I said.

Eventually the girl-child will turn away from the Spirit-filled One. Her original spirituality will become confined within the acceptable lines of religion. She will be taught the right way to imagine and name god. “He” will be mediated to her through words, images, stories, and myths shaped, written, and spoken by men. She will adopt the god she is given. It is too dangerous to rebel. If she dares to venture out of the lines by communing with the spirit of a tree, the mysterious night sky, or her grandma, she will be labeled heretic, backslide, or witch. She is told: Prideful One, your grandma is not god; neither is your favorite star or rock. God has only one name and face. You shall have no gods before him. God is Father, Son, and Holy Ghost. He is found in the church, heavens, and holy book, not in you. God is the god of the fathers and sons; the daughters have no say in the matter. As it was in the beginning, it is now and ever shall be. The Spirit-Filled One falls asleep. Occasionally she awakens to remind the girl-child-turned-woman of what she once knew. These periodic reminders are painful. The woman fills her life with distractions so she will not hear the quiet inner voice, calling her to return home. Years later, new teachers enter the woman's life—a therapist, a self-help group, a support circle, a beloved friend, or perhaps this workbook. They remind her of what she once knew: Spirit-filled One, your grandma is god and so are your favorite star and rock. God has many names and many faces. God is Mother, Daughter, and Wise Old Crone. She is found in your mothers, in your daughters, and in you. She is Mother of all Living and blessed are her daughters. You are girl-woman made in her image. The spirit of the universe pulsates through you.

But won’t political involvement distract us from the main task of preaching the Gospel? At this point someone may object that while political involvement may have some benefits and may do some good, it can so easily distract us, turn unbelievers away from the church, and cause us to neglect the main task of pointing people toward personal trust in Christ. John MacArthur writes, “When the church takes a stance that emphasizes political activism and social moralizing, it always diverts energy and resources away from evangelization.”83 Yet the proper question is not, “Does political influence take resources away from evangelism?” but, “Is political influence something God has called us to do?” If God has called some of us to some political influence, then those resources would not be blessed if we diverted them to evangelism—or to the choir, or to teaching Sunday School to children, or to any other use. In this matter, as in everything else the church does, it would be healthy for Christians to realize that God may call individual Christians to different emphases in their lives. This is because God has placed in the church “varieties of gifts” (1 Cor. 12:4) and the church is an entity that has “many members” but is still “one body” (v. 12). Therefore God might call someone to devote almost all of his or her time to the choir, someone else to youth work, someone else to evangelism, someone else to preparing refreshments to welcome visitors, and someone else to work with lighting and sound systems. “But if Jim places all his attention on the sound system, won’t that distract the church from the main task of preaching the Gospel?” No, not at all. That is not what God has called Jim to emphasize (though he will certainly share the Gospel with others as he has opportunity). Jim’s exclusive focus on the church’s sound system means he is just being a faithful steward in the responsibility God has given him. In the same way, I think it is entirely possible that God called Billy Graham to emphasize evangelism and say nothing about politics and also called James Dobson to emphasize a radio ministry to families and to influencing the political world for good. Aren’t there enough Christians in the world for us to focus on more than one task? And does God not call us to thousands of different emphases, all in obedience to him? But the whole ministry of the church will include both emphases. And the teaching ministry from the pulpit should do nothing less than proclaim “the whole counsel of God” (Acts 20:27). It should teach, over the course of time, on all areas of life and all areas of Bible knowledge. That certainly must include, to some extent, what the Bible says about the purposes of civil government and how that teaching should apply to our situations today. This means that in a healthy church we will find that some people emphasize influencing the government and politics, others emphasize influencing the business world, others emphasize influencing the educational system, others entertainment and the media, others marriage and the family, and so forth. When that happens, it seems to me that we should encourage, not discourage, one another. We should adopt the attitude toward each other that Paul encouraged in the church at Rome: Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God…. So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother (Rom. 14:10–13). For several different reasons, then, I think the view that says the church should just “do evangelism, not politics” is incorrect.

when we adopt the biblical perspective of the cosmic temple, it is no longer possible to look at the world (or space) in secular terms. It is not ours to exploit. We do not have natural resources, we have sacred resources. Obviously this view is far removed from a view that sees nature as divine: As sacred space the cosmos is his place. It is therefore not his person. The cosmos is his place, and our privileged place in it is his gift to us. The blessing he granted was that he gave us the permission and the ability to subdue and rule. We are stewards. At the same time we recognize that the most important feature of sacred space is found in what it is by definition: the place of God’s presence. The cosmic-temple idea recognizes that God is here and that all of this is his. It is this theology that becomes the basis for our respect of our world and the ecological sensitivity that we ought to nurture.

In love I am blessed, chosen, adopted, favored, redeemed, and forgiven. Your soul is not the only one that needs to hear them. Keep these truths on the tip of your tongue so you can spit them at the accuser the next time you sense his condemnation (Rev. 12: 10– 11).

Like in the time of Esther, God has a Jewish girl hidden in the palace! She was born a Jew, then adopted and grafted into the commonwealth of Israel. She lived in every foreign land, hid her Jewish identity, took a Gentile name, and followed the celebrations of the nations where she lived. She grew in beauty and majesty, and she’s married to the King. Do you know her name? That’s right—the Church is her name. And now that the plot to destroy all the Jews has been revealed…her uncle, Mordecai (Messianic Jews), is begging her (the Church) to go before the King and intercede for the lives of her relatives. But will she do it? Will she fast and pray? Will she cry out as a watchman on the walls? Or will she remain silent, hoping the curse will somehow disappear, saying, “I am not of those people any longer; they rejected their King and I am married to Him; they brought these troubles on their own heads; why should I stick my neck out for them? If they are God’s chosen people, then He will certainly take care of them!” Listen to the words of Mordecai when Hadassah, Esther, was concerned for her own safety above the salvation of her people. Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this? (Esther 4:12-14) Yes, that’s right, Church! You are God’s hidden plan for the salvation of Israel and the blessing of all the peoples on Earth! Will you fast and pray? Will you go before the King and cry out for your people? Or will you continue to give comfort and aid to Haman, embrace replacement theology (discussed in chapter 8), support BDS, and refuse shelter and supply to the Jews? For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you will have missed the day of your visitation—even the very purpose for which you were brought to the Kingdom. The adversary, the usurper, is seeking to destroy the whole house of Israel again because… a King is coming!

I must acknowledge that though his adoption embodies graciousness, it is also a reminder this world is not as it should be. Brokenness permeates our world. Sure, beauty is born from ashes, but the ashes don't just magically disappear. Suffering and all that is wrong in this world still exists. This side of heaven, tragedy remains and the moments of her son becoming ours is a representation of joy and suffering deeply intertwined. Our son, the living proof and blessing that love is what makes a family, reminds us that adoption is born out of undeniable loss. Irrevocable loss of wholeness, of what was meant to be. To only acknowledge the beauty without giving voice to the tragedy, is to detract from adoption. In diminishing the tragedy of adoption, I decrease my son's story, along with others a part of the adoption circle. I would be choosing to ignore a massive portion of who he is.

It’s easy to shake our heads in disgust at Pharaoh or Herod or Planned Parenthood. It’s not as easy to see the ways in which we ourselves often have a Pharaoh-like view of children rather than a Christlike view.1 What God calls blessing, we often grumble at as a curse—and for the same reason those old kings did, because they disrupt our life plans.

But in the modern day, even individuals who were blessed with a nourishing childhood are not fully immune to addiction. For just like during the fall of Rome when the people, en masse, turned to pleasure-seeking to alleviate the anguish brought on by witnessing a dying culture, so too in our day many turn to addictions as a way of self-medicating the despair stimulated by a bleak view of the future of society. Add on the fact that to conform in the modern world is to adopt consumerism as a way of life and to compulsively use technology, social media, and entertainment as a means of escaping feelings of powerlessness and emptiness, and what you have is the perfect social storm that has created a crisis of addiction.

Day 2 Dear Jesus, My heart delights in Your invitation to live this day as a sacred adventure. You are my King of kings, and I long to live in a manner that displays my adoption into Your royal family. You are also my Lord of lords, so anything shared with You is sacred. I admit, though, that my mind is often preoccupied with ordinary matters and concerns. When a new day stands open before me, I scan it for difficulties that may occur, wondering if I’ll be able to cope. This is the natural bent of my mind: an earth-bound focus. BELOVED, IT IS NATURAL FOR YOUR MIND TO BE DRAWN toward mundane matters. But you are capable of so much more than that! I created you in My own image, with incredible abilities given only to mankind. When you became a believer, I infused My Spirit into your innermost being. The combination of My image and My Spirit in you is powerful—making you fit for greatness. I want you to begin each day viewing yourself as a chosen warrior, ready to go into battle. Of course, there will be difficulties, but they need not be your focus. Put on the full armor I have provided, and you will be ready for whatever battles you have to fight. When you are engaged in combat, keep looking to Me for strength and guidance. Remember that you and I together can handle whatever difficulties come your way. Abandon yourself to the challenges I have chosen for you. Then you will find your days increasingly devoted to sacred adventures shared with Me—your King! God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. 1 Timothy 6:15–16 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you. Romans 8:11 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Ephesians 6:13 —from Dear Jesus

Three months after the flames were extinguished, Kenyon workers, still combing through the charred remains, found a fish tank in the blackened tower. Somehow, despite the lack of food, electricity to oxygenate their water, and the twenty-three dead fish floating belly up above them, seven fish still lived. The family from the flat were contacted but were unable to house them in their current situation, so with their blessing, one of the Kenyon staff adopted the fish. They even managed to breed, resulting in the most unlikely thing to rise from the ashes of a burned building: a baby fish. They called it Phoenix.

Self-centered people try to keep their lives unruffled and undisturbed, safe and secure. Our temptation is to give our time and effort to the goals of this world. Then, when we are successful in the world's eyes, we seek to bring God into our world by honoring Him with our success. We may say, “Now that I have succeeded in business [or sports, or politics, or with my family, or even Christian ministry], I want to give God the glory for it!” God is not interested in receiving secondhand glory from our activity. God receives glory from His activity through our lives. The world will entice you to adopt its goals and to invest in temporal things. Resist the temptation to pursue your own goals, asking God to bless them. Rather, deny yourself and join the activity of God as He reveals it to you.

room. It was a blessing how Cole loved Rob Jr. as if he were his own. He always pressured me into adopting him and changing his name, but it didn’t feel right.

To struggle” was the verb most commonly associated with homosexuality within the ex-gay subculture. To accept the gay label was to associate with a lifestyle God didn’t ordain and couldn’t bless, yet to adopt the label straight seemed pretentious and disingenuous. We felt that the word struggle communicated the truth of it all. I was, and we were, struggling between two worlds. Trying not to be gay was one big excruciating struggle, because it is impossible. Trying to be straight is equally impossible. Such attempts are pretty much always motivated by shame and fear, unfortunately sending too many gay Christians into dangerous and secretive lives that most openly gay people would never lead.

Children disrupt plans, and blessedly so. They might disrupt yours. It’s easy to resent this disruption and lash out against it, perhaps not in murder but in the anger that’s the root of murder (Matt. 5:21–22).

Praise for Spiritual Blessings in Christ 3Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5heb predestined us for adoption to sonshipc through Jesus Christ, in accordance with his pleasure and will— 6to the praise of his glorious grace, which he has freely given us in the One he loves. 7In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8that he lavished on us. With all wisdom and understanding, 9hed made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10to be put into effect when the times reach their fulfillment—to bring unity to all things

Praying Ephesians Chapter 1: "All blessings, praise and laudation, be to the God and Father of our Lord Jesus Christ; who has blessed me with every spiritual blessing, in the heavenly realm. Thank you Father, for choosing me in Christ before the foundation of the world, to be holy, consecrated, and set a part for You, and blameless in Your sight. I thank you Father, that You have planned in love for me, to be adopted as Your own child through Jesus Christ, in accordance with the purpose of Your will; so that I might be to the praise and commendation of Your glorious grace. Lord, in You I have redemption through Your blood, the forgiveness of offences, in accordance with the riches and the generosity of Your gracious favor. In You Lord, I was made God's heritage, and I have obtained an inheritance. Father I have been destined and appointed to live for the praise of Your glory".........................

As did ancient Israel, America progressively redefined what was right and wrong, adopting a new morality to replace the old. It now called evil “good,” and good “evil.” What it had once celebrated, it now condemned, and what it had once worshipped, it now reviled. And on the other hand, what it had once condemned, it now celebrated and what it had once reviled, it now worshipped. American culture grew increasingly carnal, materialistic, coarse, vulgar, and self-indulgent. Instead of being “a light to the world” as its founders had envisioned, America was now saturating the world with pornography. And while Israel had killed thousands of its children on the altars of its new gods, America killed not thousands but millions of its unborn children on the altars of its pleasures and convenience. Its collective hands were covered in blood. As for those within America who refused to go along with its moral and spiritual apostasy, those who remained faithful to God and His ways, they were now increasingly marginalized in the nation’s newly apostate culture, mocked in its media, vilified in its public discourse, and increasingly in danger of persecution. America, brought into existence and dedicated by its founders to be a vessel of God’s purposes, had now transformed into its very opposite: a civilization turned in upon itself, at war against its own foundations, and at war with God. Those who founded America not only foretold its future blessings—but also gave warning. It was this: if America ever turned away from God, then the same judgments that fell upon ancient Israel would fall upon America.3 The appearance of the same harbingers in America that had once appeared in the last days of ancient Israel matches their prophecies.

Philip gazed at her in astonished relief. But Kyril answered, “You have chosen wisely. When I first learned of the two who had appeared in the wilderness, how little I hoped of either of you--a child of the witch Morgan and a boy, her adoptive cousin--a stranger not even of our stock! I too have grown in wisdom, for your courage has taught me much. No guest departs from us without a gift. Now I will give you mine. Philip, hold out your hands.” Philip extended them. Kyril’s fingers closed around his wrists, and he felt a cool burning sensation, like a bracelet of white fire. When Kyril released his wrists, they bore his mark, as though his hands had burned them. Then it was Linda’s turn. When it was done, Philip said: “What is the meaning of this gift?” “The lifetime that lies before you will reveal it; yet I will tell you a little. I have set my mark on you. Because of it, you will never be wholly severed from us, and in a time of great need it may be we shall meet again. Even if that never comes to pass, you will always see more deeply than others. Visions hidden from them will be revealed to you. And that is both a sorrow and a blessing.” He glanced toward the window where ghostly flakes were drifting out of the darkness into the candlelight. “And now you must sleep, for it is late.” “Yes.” Philip stifled a yawn. “I feel very tired suddenly. Perhaps it’s all the decisions we’ve had to make.” “I should like to sleep now, too,” said Linda, “if you will give us leave to go.” “You have my leave.” Kyril laid his hands upon their heads. “And my blessing. Good night, my children.

When everything falls apart in your life, remember that God has not made you for wrath but for love and for adoption. You were made for the Father’s arms. Now run to them and be blessed by His embrace today.

Now, I am not suggesting that we all adopt a lifestyle of absolute poverty but rather a theology, praxis, and lifestyle of enough. We have enough. We are blessed and blessed immensely. God has given us enough. God is our enough. I’m reminded of the wise words G. K. Chesterton said: “There are two ways to get enough. One is to continue to accumulate more and more. The other is to desire less.”11

I thought of you when I read this quote from "A Farewell to Mars: An Evangelical Pastor's Journey Toward the Biblical Gospel of Peace" by Brian Zahnd - "Jesus is introduced. (Standing ovation.) He stands before Congress and begins to deliver his speech. “Blessed are the poor …the mourners … the meek.” “Love your enemies.” “Turn the other cheek.” After a few perfunctory applauses early on, I’m pretty sure there would be a lot of squirming senators and uncomfortable congressmen. The room would sink into a tense silence. And when Jesus concluded his speech with a prophecy of the inevitable fall of the house that would not act upon his words (Matt. 7:26–27), what would Congress do? Nothing. They would not act. They could not act. To act on Jesus’s words would undo their system. The Sermon on the Mount doesn’t work in Cain’s system—no matter how noble or sophisticated. In the end, the US Congress would no more adopt the policies Jesus set out in the Sermon on the Mount than they were adopted by the Jewish Sanhedrin or the Roman Senate.

January 26 MORNING “Your heavenly Father.” — Matthew 6:26 GOD’S people are doubly His children, they are His offspring by creation, and they are His sons by adoption in Christ. Hence they are privileged to call Him, “Our Father which art in heaven.” Father! Oh, what precious word is that. Here is authority: “If I be a Father, where is mine honour?” If ye be sons, where is your obedience? Here is affection mingled with authority; an authority which does not provoke rebellion; an obedience demanded which is most cheerfully rendered — which would not be withheld even if it might. The obedience which God’s children yield to Him must be loving obedience. Do not go about the service of God as slaves to their taskmaster’s toil, but run in the way of His commands because it is your Father’s way. Yield your bodies as instruments of righteousness, because righteousness is your Father’s will, and His will should be the will of His child. Father! — Here is a kingly attribute so sweetly veiled in love, that the King’s crown is forgotten in the King’s face, and His sceptre becomes, not a rod of iron, but a silver sceptre of mercy — the sceptre indeed seems to be forgotten in the tender hand of Him who wields it. Father! — Here is honour and love. How great is a Father’s love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father’s heart and hand must do for his sons. They are his offspring, he must bless them; they are his children, he must show himself strong in their defence. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father? Abba, Father! He who can say this, hath uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word — Father! There is all I can ask; all my necessities can demand; all my wishes can desire. I have all in all to all eternity when I can say, “Father.

We are also called to be holy, to be used where He wants, for what He wants, in the way that He wants.  When we surrendered our lives to God through the Covenant renewed in Jesus’ blood, we were making an agreement with God to live set apart lives, to live His way and not our own way anymore.  Whether we knew it or not, we signed an agreement to make Him absolute Master over our lives, both temporal and eternal.  We gave Him permission to bless us – and to discipline us.  We gave Him permission to adopt us and be our Father.  We were not simply signing up for a “get out of hell free” card.

Having been baptized into Christ, and put on Christ,1 ye have been made conformable to the Son of God; for God having foreordained us unto adoption as sons,2 made us to be conformed to the body of Christ’s glory.3 Having therefore become partakers of Christ,4 ye are properly called Christs, and of you God said, Touch not My Christs,5 or anointed. Now ye have been made Christs, by receiving the antitype6 of the Holy Ghost; and all things have been wrought in you by imitation,7 because ye are images of Christ. He washed in the river Jordan, and having imparted of the fragrance8 of His Godhead to the waters, He came up from them; and the Holy Ghost in the fulness of His being9 lighted on Him, like resting upon like.10 And to you in like manner, after you had come up from the pool of the sacred streams, there was given an Unction,11 the anti-type of that wherewith Christ was anointed; and this is the Holy Ghost; of whom also the blessed Esaias, in his prophecy respecting Him, said in the person of the Lord, The Spirit of the Lord is upon Me, because He hath anointed Me: He hath sent Me to preach glad tidings to the poor.12

Sometimes we struggle to grasp the biblical view of joy because of the way it is defined and described in Western culture today. In particular, we often confuse joy with happiness. In the Beatitudes (Matt. 5:3–11), according to the traditional translations, Jesus said: “Blessed are the poor in spirit.… Blessed are those who mourn.… Blessed are the meek …” (vv. 3–5, emphasis added), and so on. Sometimes, however, translators adopt the modern vernacular and tell us Jesus said happy rather than blessed. I always cringe a little when I see that, not because I am opposed to happiness, but because the word happy in our culture has been sentimentalized and trivialized.

Good night, Major,” she said. Just when she would have turned and run inside he caught hold of her hand. “Tell me why your brother let you come all this way by yourself.” The words had the tone of an order, however politely they were framed, and Lily tried, without success, to withdraw her fingers from his grip. “I am almost nineteen years old,” she responded briskly. “I didn’t ask Rupert’s permission.” Guiltily, she thought of how she’d left Spokane, where Rupert lived now, without telling her adopted brother good-bye or thanking him for his many kindnesses. Another slow, smoldering grin spread across the major’s face. “So you ran away,” he guessed with distressing accuracy. “No,” Lily lied. “In any case, this is none of your business.” “Isn’t it?” Major Halliday turned her hand in his and began stroking the tender flesh on the inside of her wrist with the pad of his thumb. The motion produced a series of disturbing sensations within Lily, not the least of which was a warm heaviness in her breasts and a soft ache in the depths of her femininity. The door of the rooming house opened, and Mrs. McAllister, bless her nosy soul, peered out. “Time to come in, Lily. Say good-night to your young man.” Lily glared at Caleb. “He’s not my young man,” she said firmly. The day she took up with a soldier would be the day irises bloomed in hell. Caleb’s expression was as cocky as ever. “Not yet,” he replied, in a voice so low that even the landlady’s sharp ears could not have caught it. “I’ll see you tomorrow, Lily.” Lily whirled in frustration and stomped into the house. It had been a perfectly horrible day, and she was glad it was over. After

I want to be the kind of mom she wasn’t.” She blinks her pretty blue eyes at me. “I think you’re already succeeding at that.” I stay quiet for a minute. “I always said the same thing. I wanted to be the dad my dad wasn’t. He just took off. And I swore I would be better and do better.” I mentally shrug. “Now I can’t have kids, so I guess it’s a moot point.” “I don’t want to jump the gun or anything,” she says. She winces. “But if we ever got to the point where we wanted to make this permanent…” “I’m already there,” I blurt out. She laughs. “Do you think you might want to be a father to my kids? Like an all-the-way kind of dad? They have dads, you know that, but they’re not active in their lives.” My heart swells in my chest, and I have to blink hard. “Yep,” I say past the lump in my throat. “I’d adopt them, if they’d let me, and be an all-the-way kind of dad.” I roll her over and settle between her thighs again. But I just want to look into her face. “And you can be an all-the-way kind of mom, and we can be ecstatically happy with the three we were blessed with. I already love them.” She brushes my hair back from my face. “You do, don’t you?” “I think I fell in love with them around the same time I fell in love with you. On day one.” I laugh because I’m baring my soul here and it feels damn uncomfortable.

Fear and doubt are conquered by a faith that rejoices. And faith can rejoice because the promises of God are as certain as God Himself. Kay Arthur For Christians who believe God’s promises, the future is actually too bright to comprehend. Marie T. Freeman The love of God is so vast, the power of His touch so invigorating, we could just stay in His presence for hours, soaking up His glory, basking in His blessings. Debra Evans MORE FROM GOD’S WORD Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. 2 Corinthians 1:20 MSG Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Hebrews 10:23 MSG For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. Hebrews 10:36 KJV And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises. Hebrews 6:11-12 NASB You will be a good servant of Christ Jesus, nourished by the words of the faith and of the good teaching that you have followed. 1 Timothy 4:6 HCSB Man shall not live by bread alone, but by every word that proceeds from the mouth of God. Matthew 4:4 NKJV SHADES OF GRACE Grace comes from the heart of a gracious God who wants to stun you and overwhelm you with a gift you don’t deserve—salvation, adoption, a spiritual ability to use in kingdom service, answered prayer, the church, His presence, His wisdom, His guidance, His love. Bill Hybels

the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens. f 4 For He chose us in Him, before the foundation of the world, to be holy and blameless in His sight. g, h In love A 5 He predestined us to be adopted through Jesus Christ for Himself, according to His favor and will, 6 to the praise of His glorious grace i that He favored us with in the Beloved.

It will readily be understood that Nechludoff’s influence caused me to adopt his bent of mind, the essence of which lay in an enthusiastic reverence for ideal virtue and a firm belief in man’s vocation to perpetual perfection. To raise mankind, to abolish vice and misery, seemed at that time a task offering no difficulties. To educate oneself to every virtue, and so to achieve happiness, seemed a simple and easy matter. Only God Himself knows whether those blessed dreams of youth were ridiculous, or whose the fault was that they never became realised.

The act of rebellion carries him beyond the point he reached by simply refusing. He exceeds the bounds that he established for his antagonist and demands that he should now be treated as an equal. What was, originally, an obstinate resistance on the part of the rebel, becomes the rebel personified. He proceeds to put self-respect above everything else and proclaims that it is preferable to life itself. It becomes, for him, the supreme blessing. Having previously been willing to compromise, the slave suddenly adopts an attitude of All or Nothing. Knowledge is born and conscience awakened. But it is obvious that the knowledge he gains is of an ‘All’ that is still rather obscure and of a ‘Nothing’ that proclaims the possibility of sacrificing the rebel to this ‘All’. The rebel himself wants to be ‘All’ – to identify himself completely with this blessing of which he has suddenly become aware and of which he wishes to be recognized and proclaimed as the incarnation – or ‘Nothing’ which means to be completely destroyed by the power that governs him. As a last resort he is willing to accept the final defeat, which is death, rather than be deprived of the last sacrament which he would call, for example, freedom.

For those of you who aren’t understanding some things I write, my message is simple: we all have dreams, big or small, about what we want to achieve or who we want to be in life & guess what? They’re within your reach! Darling listen – here’s the key: set aside your pride, apologize for past mistakes, actively change your behavior & show up for yourself, for your goals & for the life you crave. Remember, sweetheart: you become what you focus on. Don’t just expect things to magically fall into place. Raise your standards & put in the work. This will not only improve the quality of your relationships but also propel you towards a truly fulfilling life. Raise your Standard, not expectations! Once again, my morning messages, posts & articles are just to feed your mind strong affirmations until your dreams morph into reality. Because I firmly believe that our lives, future & destiny is shaped by the mental shifts that we adopt along our journey in life. I wish & hope that you get closer to living the future that you want, everyday… Blessings!

Looking back, I wasn’t ready for coaching as I was immature and unable to lead anyone. I could wrestle hard, and I understood many important aspects of the sport, but I wasn’t too sure about who I was and what I wanted. As a team, we fought for respect. I fought to shrink the empty feeling I carried. I needed to make sense of my life. I stayed for two years, just long enough to create an opportunity that would bless me a year later. Indiana gave me the coaching experience I desperately needed. During the second year at Bloomington, I met my wife, Lynette, and her one-year-old son, Jordan. They changed my life in many ways. She was beautiful and honest. I wasn’t ready for this in my life as my core wasn’t quite strong enough. Jordan, who I eventually adopted, was amazing. He was so smart and made life better.

Although the move from Calvinism to Arminianism began in the seminary classroom, it came to have a profound influence on American culture through the events of the Second Great Awakening. The revivals of the first Great Awakening were supernatural events, wrought by the power of God’s Spirit. The same could be said of the new wave of revivals that began in the 1790s and continued well into the nineteenth century. Like its predecessor, the Second Great Awakening began and flourished in Calvinist churches, where it was believed that because revival is a work of God alone, it is “peculiarly illustrative of the glorious doctrines of grace.”29 However, since it was only natural to want the awakening to continue, some Christian leaders—especially Methodists—sought to devise methods for promoting revival. Their concern for personal salvation was commendable. However, rather than relying on God to bless the ordinary means of grace (prayer, the ministry of the Word, and the sacraments), they adopted the “New Measures” associated with the invitation system: the protracted camp meeting, the “anxious bench,” the altar call. These pragmatic techniques were susceptible to manipulation, especially where it was considered important to count the number of converts. Preachers stressed the necessity of “coming forward to receive Christ,” with the unintended consequence of con-fusing a human decision (to come forward) with a divine transformation (spiritual conversion). In short, there was a shift from revival to revivalism.30 This transition was rooted in an Arminian theology of conversion, which maintained that sinners were neutral—free to choose their own spiritual destiny. Whereas the Puritans had insisted that depravity prevented anyone from choosing for Christ apart from the prior work of the Holy Spirit, the new revivalists called on people to exercise their own ability to receive the gospel. Gardiner Spring described this as the difference between a revival that is “got up by man’s device” and one that is “brought down by the Spirit of God.”31 The difference can be illustrated by comparing Jonathan Edwards, who described revival as “a very extraordinary dispensation of Providence,”32 with Charles Finney, who insisted that a revival is not supernatural but the natural “result of the right use of the constituted means.” Like most revivalists, Finney explicitly rejected the doctrines of grace. Early in his ministry he left the Presbyterian church and repudiated Calvin’s views “on the subject of atonement, regeneration, faith, repentance, the slavery of the will, or any of the kindred doctrines.”33 The view he eventually adopted was not merely Arminian but actually Pelagian. Finney believed that sinners could initiate their own conversion: “Instead of telling sinners to use the means of grace and pray for a new heart, we called on them to make themselves a new heart and a new spirit and pressed the duty of instant surrender to God.

Men living together in society are under the power of God no less than individuals are and society, no less than individuals, owes gratitude to God, who gave it being and maintains it, and whose ever-bounteous goodness enriches it with countless blessings. Since, then, no one is allowed to be remiss in the service due to God, and since the chief duty of all men is to cling to religion in both its teaching and practice - not such religion as they may have a preference for, but the religion which God enjoins, and which certain and most clear marks show to be the only one true religion - it is a public crime to act as though there were no God. So, too, is it a sin in the State not to have care for religion, as a something beyond its scope, or as of no practical benefit or out of many forms of religion to adopt that one which chimes in with the fancy; for States are bound absolutely to worship God in that way which He has shown to be His will. All who rule therefore should hold in honor the holy Name of God, and one of their chief duties must be to favor religion, to protect it.

God has spoken to man, and the Bible is his Word, given to us to make us wise unto salvation. 2. God is Lord and King over his world; he rules all things for his own glory, displaying his perfections in all that he does, in order that men and angels may worship and adore him. 3. God is Savior, active in sovereign love through the Lord Jesus Christ to rescue believers from the guilt and power of sin, to adopt them as his children and to bless them accordingly. 4. God is triune; there are within the Godhead three persons, the Father, the Son and the Holy Spirit; and the work of salvation is one in which all three act together, the Father purposing redemption, the Son securing it and the Spirit applying it. 5. Godliness means responding to God’s revelation in trust and obedience, faith and worship, prayer and praise, submission and service. Life must be seen and lived in the light of God’s Word. This, and nothing else, is true religion.

The spreading out of garments likewise belongs to the tradition of Israelite kingship (cf. 2 Kings 9:13). What the disciples do is a gesture of enthronement in the tradition of the Davidic kingship, and it points to the Messianic hope that grew out of the Davidic tradition. The pilgrims who came to Jerusalem with Jesus are caught up in the disciples’ enthusiasm. They now spread their garments on the street along which Jesus passes. They pluck branches from the trees and cry out verses from Psalm 118, words of blessing from Israel’s pilgrim liturgy, which on their lips become a Messianic proclamation: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is coming! Hosanna in the highest!” (Mk 11:9-10; cf. Ps 118:26). This acclamation is recounted by all four evangelists, albeit with some variation in detail. There is no need here to go into the differences, important though they are for “tradition criticism” and for the theological vision of the individual evangelists. Let us try merely to understand the essential outlines, especially since the Christian liturgy has adopted this greeting, interpreting it in the light of the Church’s Easter faith. First comes the exclamation “Hosanna!” Originally this was a word of urgent supplication, meaning something like: Come to our aid! The priests would repeat it in a monotone on the seventh day of the Feast of Tabernacles, while processing seven times around the altar of sacrifice, as an urgent prayer for rain. But as the Feast of Tabernacles gradually changed from a feast of petition into one of praise, so too the cry for help turned more and more into a shout of jubilation (cf. Lohse, TDNT IX, p. 682). By the time of Jesus, the word had also acquired Messianic overtones.

Stupid woman,” muttered Jean Guy as he entered the kitchen. He grabbed a dish towel from the rack and began furiously drying a plate. Gamache figured that was the last they’d see of the India Tree design. “Tell me she’s adopted.” “No, homemade.” Reine-Marie handed the next plate to her husband. “Screw you.” Annie’s dark head shot into the kitchen then disappeared. “Bless her heart,” said Reine-Marie.

In 2017, I was invited on the trip of a lifetime to Israel. The Friday of our trip we ate lunch at the Jerusalem market. Rows and rows of booths sold their fresh veggies, spices, and meats. Energy pulsated through packed crowds gathering supplies for the next twenty-four hours as they were preparing for their weekly Friday night Shabbat dinner that kicks off Sabbath. Our group was blessed to be invited into a local home for Shabbat dinner. A few things stood out to me: one was the extreme hospitality and the preparation and care in hosting twenty people with a multicourse meal. I also noted the inclusion of their children in the experience. They weren’t told to “leave the adults alone.” They wandered in and out of the room, witnessing the tradition and participating when able. And at one point during the meal, the father of the home said a blessing over each child and spoke a blessing over his wife. My current small group at church has decided to adopt a version of this Jewish tradition. Once a month we gather in one of our homes for Shabbat dinner. During our time we intentionally call the kids together. We remind them how God created each of us uniquely and for His good purposes. Then the parents speak a blessing over each child. The hope is they will hold on to these words when the world tells them otherwise. And that they rest in who God made them to be instead of having to prove their worth through their work. Maybe

The typical synagogue service consisted of (1) antiphonal recitations of the Shema (Deut. 6:4) and the Shemone Esreh (a series of praises to God), (2) prayer, (3) the singing of the psalms, (4) readings from the Hebrew law and prophets (interspersed with a Targum—that is, loose oral translation into Aramaic or Greek), (5) a sermon, and (6) a blessing or benediction.51 The early Christians adopted the synagogue pattern of worship for their churches.

When it comes to seeking oral worship, True Cock Worshipers make it a personal obligation at some point to adopt a flaccid penis and care for it for as long as possible. The spirit of the ultimate God always has a multitude of blessings residing within every motionless cock.

Baptist pastor Octavius Winslow (1808-1878) said, "The child of God is, from necessity, a joyful man. His sins are forgiven, his soul is justified, his person is adopted, his trials are blessings, his conflicts are victories, his death is immortality, his future is a heaven of inconceivable, unthought-of, untold, and endless blessedness—with such a God, such a Saviour, and such a hope, is he not, ought he not, to be a joyful man?

Several years ago I visited a church in a nearby city. The pastor was known as a godly man and a prayer warrior. As we spoke about life in general, he said, “We’re not supposed to enjoy life, are we?” To him it was a rhetorical question; unfortunately most Christians hold this same view. They believe in Christ; He is their savior. They love Him with all their heart. Their future home is in heaven, they attend church each Sunday and most mid- week services. They endeavor to raise their children in the nurture and admonition of the Lord. They witness to friends and family, yet to them, life is something to endure. They are like the small orphan boy adopted by a well-to-do family from a poor orphanage. The child reveled in the luxury of his own room. Sleeping in such a wonderful bed was a dream come true. He awoke the next morning to the sun streaming in his open window. The songs of birds welcomed him to a beautiful summer day. As he came down to breakfast, he saw a place was set for him at the large table in the dining room. Fine china and silverware gleamed in the light of the expensive chandelier. At his plate set a large glass of milk filled to the brim. At the orphanage each child would drink from the glass only so far, then pass it on. This continued until the glass was empty. The glass was then refilled and passed to the next child. With big eyes the little child looked at his new mother. “Please, ma’am, how deeply may I drink?” With tears in her eyes, his mother said “Drink it all son, it’s all for you.” I believe God has given us the cup of life filled to the brim and overflowing. God says, “Drink it all, my child, it’s all for you.” Many Christians believe life is drudgery. Therefore they miss the real pleasures God has intended for His children. His word promises us abundant life. Albert Einstein said, “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” We can choose to view everything as a miracle from God. Will there be sorrows? Of course. Will we suffer difficult setbacks? Undoubtedly. Are there enemies of Christians and the Lord? Surely. Does this mean God has changed His mind or abandoned us? No. In this book we will discuss ways of enjoying living on God’s blessings. You can indeed “live life to the fullest.

What shall I do when my enemy succeeds? Aim a little higher and be grateful for the lesson. Back to Matthew: “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven” (5:43-5:45). What does this mean? Learn, from the success of your enemies; listen (Rule 9) to their critique, so that you can glean from their opposition whatever fragments of wisdom you might incorporate, to your betterment; adopt as your ambition the creation of a world in which those who work against you see the light and wake up and succeed, so that the better at which you are aiming can encompass them, too.

Life isn’t only full of surprises with struggles, but it is full of surprises with blessings and greatness as well. You cannot stop believing. You have to hold on just a little while longer.

Life isn’t only full of surprises with struggles, but it is full of surprises with blessings and greatness as well.

I've been lucky all of my life from the moment my parents adopted me all the way through to today. Luck, karma, and Christ's blessings lead my way.

Between 1978 and 1983, the entire basis of the agricultural economy was changed by the adoption of the “household responsibility system.” The origins of this shift lay in a village in Anhui province, where a group of farmers got together in secret and signed an agreement to dissolve their collective and divide up their farmland into individual plots. This innovation rapidly spread, and the province’s party secretary, Wan Li, realized he was facing a powerful popular revolt against an immiserating system. Rather than crush it, he decided to promote this land-to-the-tiller reform. The party secretary of Sichuan province, Zhao Ziyang, made a similar decision. At the national level, the December 1978 party plenum that launched the reform era raised agricultural prices and gave a blessing to rural collectives experimenting with different ways of management, but it still condemned private farming. By 1980, however, Zhao Ziyang had become premier and Wan Li was vice premier in charge of agriculture policy. Together they rammed through a national policy to disband the communes and return to family farming. By the end of 1982 virtually all agricultural collectives were gone, and family farmers had been assigned rights to cultivate individual plots of land. The effect on agricultural output and farm incomes was spectacular. By 1984 grain output was over 400 million tons, a third higher than it had been just six years before; production of oilseeds and cotton sustained annual growth rates of 15 percent; and meat production was growing by 10 percent a year. Rural per capita income more than doubled between 1979 and 1984. Per capita cash savings by rural families rose from essentially zero in 1979 to 300 renminbi (Rmb) by 1989. Rapid gains in agricultural output and incomes continued throughout the 1980s, as farmers continued to diversify their crops and apply new technologies that increased yields. Use of chemical fertilizer, which had risen gradually in the 1970s, tripled between 1978 and 1990. So did the use of farm machinery, notably pumps, small tractors, and food processing equipment.3

God bless any woman trying to make life better for children she did not bear, and any man who did not biologically father the child he seeks to help.

The demonic powers hate babies because they hate Jesus. When they destroy “the least of these” (Matt. 25:40, 45), the most vulnerable among us, they’re destroying a picture of Jesus himself, of the child delivered by the woman who crushes their head (Gen. 3:15). They know the human race is saved—and they’re vanquished—by a woman giving birth (Gal. 4:4; 1 Tim. 2:15). They are grinding apart Jesus’s brothers and sisters (Matt. 25:40). They are also destroying the very picture of newness of life and of dependent trust that characterizes life in the kingdom of Christ (Matt. 18:4). Children also mean blessing—a perfect target for those who seek only to kill and destroy (John 10:10).