Adam.philips Quotes

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Adam Kuambiana umerudi nyumbani ulikotoka, ukiongozwa na imani na mwanga wa wale uliowapenda na kuwapoteza. Hatuwezi kukumbuka kwamba umetutoka bila kukumbuka kwamba uliishi, na kwamba maisha yako yalitupa kumbukumbu nzuri tusizoweza kuzisahau haraka. Jumanne, siku ya kuuaga mwili uliokuwa ukitumiwa na wewe, wengine watasema Kwa heri lakini mimi nitasema Asante! Asante kwa sababu ya kipaji chako. Asante kwa sababu ya kujitahidi kwa kadiri ya uwezo wako wote, kutoa sauti kwa wale wote waliokuwa hawawezi kusikika. Asante kwa sababu ya kuacha dunia katika hali nzuri kuliko ulivyoikuta wakati ukiingia, na Asante kwa sababu ya maisha yako. Tukiendelea kuomboleza kifo cha Adam Kuambiana hapa duniani, wengine wanasherehekea kukutana naye huko mbinguni. Mchungaji wa uhai wa wote Mungu wa mbinguni ailaze roho yake mahali pema peponi: Yeye ni mwandishi wa hadithi ya maisha yetu na ndiye aliyeandika ukurasa wa mwisho wa hadithi ya Adam.

Until fairly recently, what parents wanted was utterly beside the point. But we now live in an age when the map of our desires has gotten considerably larger, and we've been told it's our right (obligation in fact) to try to fulfill them. In an end-of-the-millennium essay, the historian J.M. Roberts wrote: "The 20th century has spread as never before the idea that human happiness is realizable on Earth." That's a wonderful thing, of course, but not always a realistic goal, and when reality falls short of expectations, we often blame ourselves. "Our lives become an elegy to needs unmet and desires sacrificed, to possibilities refused, to roads not taken," writes the British psychoanalyst Adam Philips in his 2012 collection of essays, 'Missing Out'. "The myth of potential makes mourning and complaining feel like the realest things we ever do." Even if our dreams were never realizable, even if they were false from the start, we regret not pursuing them. "We can't imagine our lives," writes Phillips, "without the unlived lives they contain.

we are always found wanting – in a state of dependent, and therefore ambivalent, need for others – and we are always and only preoccupied by what we need and want. .. what a modern life is. Whatever our ambitions and ideals for ourselves, they are underpinned by survival, and survival is underwritten by appetite.

we can no longer seek the conventional consolation of believing that we are exempt from what appals us, or from what frightens us. That we are complicit with what we are undone by. The enemy is always a part of ourselves, and never quite so unequivocally simply the enemy.