Acculturation Quotes

The most effective weapon a parent has to control a child is the withdrawal of love or its threat. A young child between the ages of three and six is too dependent on parental love and approval to resist this pressure. Robert's mother, as we saw earlier, controlled him by "cutting him out." Margaret's mother beat her into submission, but it was the loss of her father's love that devastated her. Whatever the means parents use, the result is that the child is forced to give up his instinctual longing, to suppress his sexual desires for one parent and his hostility toward the other. In their place he will develop feelings of guilt about his sexuality and fear of authority figures. This surrender constitutes an acceptance of parental power and authority and a submission to the parents' values and demands. The child becomes "good", which means that he gives up his sexual orientation in favor of one directed toward achievement. Parental authority is introjected in the form of a superego, ensuring that the child will follow his parents' wishes in the acculturation process. In effect, the child now identifies with the threatening parent. Freud says, "The whole process, on the one hand, preserves the genital organ wards off the danger of losing it; on the other hand, it paralyzes it, takes its function away from it.

What makes the self? Experiences. Acculturation. What else? I don't know. What's within you. She says, I don't know what was within me and what got put there by my life as it was lived. You can never know that. No. But there is a you that was there before you were born and that nobody shaped or changed or could have changed.

Too many New Yorkers are New York. Its acculturation quotient is dangerously high.

Here was a king who saw his subjects as peers and allies around whom he had growing up rather than semi-alien entities to be suspected and persecuted.

Tradition is not only bending down, or process of benign transmission. It is also a conflict between past genius and present aspiration in which the price is literary survival or canonical inclusion.

I wasn't sure about that, but one never knows. Sometimes a neighborhood, like a culture or civilization, is strong enough to absorb and acculturate any number of newcomers. But I don't know if that's true around here any longer. The outward forms and appearances look the same - [...]- but the substance has been altered.

No matter how thoroughly Native Americans acculturated, they could not succeed in white society. Whites would not let them. "Indians were always regarded as aliens, and were rarely allowed to live within white society except on its periphery," according to [Gary] Nash. Native Americans who amassed property, owned European-style homes, perhaps operated sawmills, merely became the first targets of white thugs who coveted their land and improvements. In time of war the position of assimilated Indians grew particularly desperate. Consider Pennsylvania. During the French and Indian War the Susquehannas, living peaceably in white towns, were hatcheted by their neighbors, who then collected bounties from authorities who weren't careful whose scalp they were paying for, so long as it was Indian. Through the centuries and across the country, this pattern recurred.

He opposed the hardness acquired during the last twenty years of his life. This state of mind fatigued him. He perceived with dismay that the sort of frightful calm which the injustice of his misfortune had conferred upon him was giving way within them.

Many of those who pontificate about "acculturation" are inclined to underestimate this element of choice. Such processes are often described in terms suggesting that the "dominant" culture is simply imposed on unwitting, passive minorities, rather than focusing on the extent to which individuals quite consciously, deliberately, cleverly and even mockingly pick and choose amongst the behaviours and customs of their host culture

The old intergenerational give-and-take of the country-that-used-to-be, when everyone knew his role and took the rules dead seriously, the acculturating back-and-forth that all of us here grew up with, the ritual post-immigrant struggle for success turning pathological in, of all places, the gentleman farmer's castle of our superordinary Swede (a character). A guy stacked like a deck of cards for things to unfold entirely differently. In no way prepared for what is going to hit him. How could he, with all his carefully calibrated goodness, have known that the stakes of living obediently were so high? Obedience is embraced to lower the stakes. A beautiful wife. A beautiful house. Runs his business like a charm... This is how successful people live. They're good citizens. They feel lucky. They feel grateful. God is smiling down on them. There are problems, they adjust. And then everything changes and it becomes impossible. Nothing is smiling down on anybody. And who can adjust then? Here is someone not set up for life's working out poorly, let alone for the impossible. ... the tragedy of the man not set up for tragedy -- that is every man's tragedy.

Anyone close to a woman is in fact in the presence of two women; an outer being and an interior criatura, one who lives in the topside world, one who lives in the world not so easily seeable. The outer being lives by the light of day and is easily observed. She is often pragmatic, acculturated, and very human. The criatura, however, often travels to the surface from far away, often appearing and then as quickly disappearing, yet always leaving behind a feeling: something surprising, original, and knowing.

Many students go through "imposter syndrome" as they try to assimilate into a professional culture.

Cultures reflect the interactions of mixed populations.

Terry Eagleson says his family's aim was to have the words "We Were No Trouble" engraved on their gravestones.

He was trying to acculturate himself to a world that corrupted healthy human development in every way.

Pour les fils de paysans, d'ouvriers, d'employés ou de petits commerçants, l'acquisition de la culture scolaire est acculturation.

Cattell himself described the two intelligences in this way: “[Fluid intelligence] is conceptualized as the decontextualized ability to solve abstract problems, while crystallized intelligence represents a person’s knowledge gained during life by acculturation and learning.”[6] Translation: When you are young, you have raw smarts; when you are old, you have wisdom. When you are young, you can generate lots of facts; when you are old, you know what they mean and how to use them.

Lydia's English is a help, but there are many different languages in el norte. There are codes Lydia hasn't yet learned to decipher, subtle differences between words that mean almost, but not quite the same thing: migrant, immigrant, illegal alien. She learns that there are flags that people use here, and those flags may be a warning or a welcome. She is learning.

African Americans, Asian Americans, and Latino Americans were second-class-status Americans. They were seldom welcomed and were told to stay in their place and not allowed into the mainstream culture of the privileged even when fully acculturated.

Fear (...) that has no relation to capabilities or even to reality is epidemic among women today. Fear of being independent (that could mean we'd end up alone and uncared for); fear of being dependent (that could mean we'd be swallowed by some dominating "other"); fear of being competent and good at what we do (that could mean we'd have to keep on being good at what we do); fear of being incompetent (that could mean we'd have to keep on feeling shlumpy, depressed, and second class). (...) Phobia has so thoroughly infiltrated the feminine experience it is like a secret plague. It has been built up over long years by social conditioning and is all the more insidious for being so thoroughly acculturated we do not even recognize what has happened to us. Women will not become free until they stop being afraid. We will not begin to experience real change in our lives, real emancipation, until we begin the process - almost a de-brainwashing - of working through the anxieties that prevent us from feeling competent and whole.

Reaching out to immigrants promotes national security. Following the July 7, 2005, London subway suicide bombings by British-born Muslim terrorists, Boris Johnson, a member of Parliament, noted that Americans did not grow their own suicide bombers, giving credit to Americans for acculturating its immigrants.

The particular strangeness of Mormon beliefs, for example, testifies to the exceptional strength of the Mormon moral community. To maintain such stigmatizing beliefs in the modern era, in the face of science, the news media, and the Internet, is quite the feat of solidarity. And while many people (perhaps even many of our readers) would enjoy being part of such a community, how many are willing to “pay their dues” by adopting a worldview that conflicts with so many of their other beliefs, and which nonbelievers are apt to ridicule? These high costs are exactly the point. Joining a religious community isn’t like signing up for a website; you can’t just hop in on a lark. You have to get socialized into it, coaxed in through social ties and slowly acculturated to the belief system. And when this process plays out naturally, it won’t even feel like a painful sacrifice because you’ll be getting more out of it than you give up.

In fact, second lieutenants were primary-school teachers. Sure, teachers with guns, but a platoon commander was, nonetheless, the guy who sorted out the working day for 30 men under his command, taught their lessons, helped them with their homework, sorted out their petty squabbles and put plasters on their knees when they fell over in the playground.

A young and clueless second-lieutenant straight out of the factory, I was very much surplus to the requirements.

She would only make me take my seat if I didn't act calm and Swiss about it all.

Believe it or not, philosophy has consequences.

Edith (the future Mrs. Teddy Roosevelt) developed a lifelong devotion to drama and poetry. "I have gone back to Shakespeare, as I always do," she would write seven decades later.

Every year, I verify here, alongside the intelligence of the mineral world and the animal kingdom, the proportional stupidity of the human race - the deculturated peasants and acculturated tourists, arrogant adults and children with their pretentious technical gadgetry and senseless chatter. All the other species are more docile and spiritual in their silence than this one.

Many of our friends who grew up here now live in Brooklyn, where they are at work on “book-length narratives.” Another contingent has moved to the Bay Area and made a fortune there. Every year or so, these west-coasters travel back to Michigan and call us up for dinner or drinks, occasions they use to educate us on the inner workings of the tech industry. They refer to the companies they work for in the first person plural, a habit I have yet to acculturate to. Occasionally they lapse into the utopian, speaking of robotics ordinances and brain-computer interfaces and the mystical, labyrinthine channels of capital, conveying it all with the fervency of pioneers on a civilizing mission. Being lectured quickly becomes dull, and so my husband and I, to amuse ourselves, will sometimes play the rube. “So what, exactly, is a venture capitalist?” we’ll say. Or: “Gosh, it sounds like science fiction.” I suppose we could tell them the truth—that nothing they’re proclaiming is news; that the boom and bustle of the coastal cities, like the smoke from those California wildfires, liberally wafts over the rest of the country. But that seems a bit rude. We are, after all, Midwesterners. Here, work is work and money is money, and nobody speaks of these things as though they were spiritual movements or expressions of one’s identity.

If you want to be relevant only in your household, then you only need to know the things that are important in your house, and if you want to be relevant in your neighborhood, you need to know what's important in your neighborhood. The same thing applies to your city, state, and country. And if you want to be relevant to the entire world, program that computer known as your brain with all kinds of information from everywhere in order to prepare yourself.

A historian once speculated on what would happen if a time-traveller from 1945 arrived back in Europe just before the First World War, and told an intelligent and well-informed contemporary that within thirty years a European nation would make a systematic attempt to kill all the Jews of Europe and exterminate nearly six million in the process. If the time-traveller invited the contemporary to guess which nation it would be, the chances were that he would have pointed to France, where the Dreyfus affair had recently led to a massive outbreak of virulent popular antisemitism. Or might it be Russia, where the Tsarist 'Black Hundreds' had been massacring large numbers of Jews in the wake if the failed Revolution of 1905. That Germany, with its highly acculturated Jewish community and its comparitive lack of overt or violent political antisemitism, would be the nation to launch this exterminatory campaign would hardly have occurred to him.

C'est ridiule et bizarre a dire mais je suis persuade qu'il y a encore nombre de gens d'une certaine societe, en particulier des femmes, qui auraient vu disparaitre instantanement leur amour pour leurs amis, pour leur mari, pour leurs enfants, si seulement on leur avait interdi d'en parler en francais

However, there are other, more political forms for these tendencies hostile to Western models. All of these countries that we want to acculturate by force with the principles of political and economic rationality, with the global market and democracy, with a universal principle and a history that is not their own, of which they have neither the ends nor the means - all of these countries which make up the rest of the world - they give us the impression (in Brazil for example) that they will never be accultured to this exogenous model of calculation and growth, that they are deeply allergic to it. And in fact do we, Westerners, masters of the world, still have its ends and means? Do we still measure up to this universal undertaking of mastery that now seems to surpass us in every domain and function like a trap of which we are the first victims?

Unlike other features on OkCupid, there is no visual component to match percentage. The number between two people only reflects what you might call their inner selves—everything about what they believe, need, and want, even what they think is funny, but nothing about what they look like. Judging by just this compatibility measure, the four largest racial groups on OkCupid—Asian, black, Latino, and white—all get along about the same.1 In fact, race has less effect on match percentage than religion, politics, or education. Among the details that users believe are important, the closest comparison to race is Zodiac sign, which has no effect at all. To a computer not acculturated to the categories, “Asian” and “black” and “white” could just as easily be “Aries” and “Virgo” and “Capricorn.” But this racial neutrality is only in theory; things change once the users’ own opinions, and not just the color-blind workings of an algorithm, come into play.

My mother was addicted to being rich, to servants and unlimited charge accounts, to giving lavish dinner parties, to taking frequent first-class trips to Europe. So one might say she was tormented by withdrawal symptoms all through the Great Depression. She was acculturated! Acculturated persons are those who find that they are no longer treated as the sort of people they thought they were, because the outside world has changed. An economic misfortune or a new technology, or being conquered by another country or political faction, can do that to people quicker than you can say “Jack Robinson.” As Trout wrote in his “An American Family Marooned on the Planet Pluto”: “Nothing wrecks any kind of love more effectively than the discovery that your previously acceptable behavior has become ridiculous.” He said in conversation at the 2001 clambake: “If I hadn’t learned how to live without a culture and a society, acculturation would have broken my heart a thousand times.” ***

L'acculturation des femmes à des comportements humanistes et celle des hommes à la violence et aux comportements à risque sont donc le fruit d'un véritable système culturel qui se perpétue de génération en génération. Les parents en premier lieu, mais également l'entourage de l'enfant et la société dans son ensemble en sont acteurs. Concernant la virilité, l'éducation donnée aux garçons est la clé de voute de ce paradigme. Les conséquences négatives sont considérables et touchent tous les individus de façon plus ou moins dramatique, avec plus ou moins de gravité. L'organisation de notre société s'est faite en fonction de cette donnée, des conduites individuelles jusqu'au politique. Les femmes mettent par exemple en place des stratégies d'évitement de ces violences dès qu'elles sont dans l'espace public, et l'état, [...] consacre des moyens humains et financier colossaux pour enrayer le phénomène. Si tous les hommes ne sont pas des criminels et des délinquants, la quasi totalité des criminels et des délinquants sont des hommes.

Having judged, condemned, abandoned his cultural forms, his language, his food habits, his sexual behavior, his way of sitting down, of resting, of laughing, of enjoying himself, the oppressed flings himself upon the imposed culture with the desperation of a drowning man. Developing his technical knowledge in contact with more and more perfected machines, entering into the dynamic circuit of industrial production, meeting men from remote regions in the framework of the concentration of capital, that is to say, on the job, discovering the assembly line, the team, production �time,� in other words yield per hour, the oppressed is shocked to find that he continues to be the object of racism and contempt. It is at this level that racism is treated as a question of persons. �There are a few hopeless racists, but you must admit that on the whole the population likes….� �With time all this will disappear.� �This is the country where there is the least amount of race prejudice.� �At the United Nations there is a commission to fight race prejudice.� Films on race prejudice, poems on race prejudice, messages on race prejudice. Spectacular and futile condemnations of race prejudice. In reality, a colonial country is a racist country. If in England, in Belgium, or in France, despite the democratic principles affirmed by these respective nations, there are still racists, it is these racists who, in their opposition to the country as a whole, are logically consistent. It is not possible to enslave men without logically making them inferior through and through. And racism is only the emotional, affective, sometimes intellectual explanation of this inferiorization. The racist in a culture with racism is therefore normal. He has achieved a perfect harmony of economic relations and ideology. The idea that one forms of man, to be sure, is never totally dependent on economic relations, in other words—and this must not be forgotten—on relations existing historically and geographically among men and groups. An ever greater number of members belonging to racist societies are taking a position. They are dedicating themselves to a world in which racism would be impossible. But everyone is not up to this kind of objectivity, this abstraction, this solemn commitment. One cannot with impunity require of a man that he be against �the prejudices of his group.� And, we repeat, every colonialist group is racist. �Acculturized� and deculturized at one and the same time, the oppressed continues to come up against racism. He finds this sequel illogical, what be has left behind him inexplicable, without motive, incorrect. His knowledge, the appropriation of precise and complicated techniques, sometimes his intellectual superiority as compared to a great number of racists, lead him to qualify the racist world as passion-charged. He perceives that the racist atmosphere impregnates all the elements of the social life. The sense of an overwhelming injustice is correspondingly very strong. Forgetting racism as a consequence, one concentrates on racism as cause. Campaigns of deintoxication are launched. Appeal is made to the sense of humanity, to love, to respect for the supreme values.

What we have before us then, is three distinct purposes for a university: the commercial purpose (starting a career), Stephen Pinker’s cognitive purpose (acquiring information and learning how to think) and (William) Deresiewicz’s moral purpose (building an integrated self).

Because Afro-Bahians have refused to give up their heritage, cultural and religious pluralism has managed to prevail over acculturation to European norms.

Objectification theory” explained that women and girls are “acculturated to internalize an observer’s perspective as a primary view of their physical selves.” Thus, because society values female bodies primarily for their function and consumption, women and girls are more susceptible to suffering as their bodies change, like during puberty, but also due to pregnancy, weight fluctuation, and aging. This objectification enables discrimination, sexual violence, undervaluing women, and depression, the authors wrote.

Schools are the frontline institution for acculturation, where children receive solid information about their new world.

But as the Dalai Lama noted on one of his recent visits, the Tibetan Muslims of Srinagar, to a far greater degree than the Tibetan refugees spread across South Asia, Europe, and the United States, have managed to stave off acculturation and maintained Tibetan as their language of communication.

What are we to do with the knowledge that Tayo was once a woman? That Ceremony held but abandoned considerable investments in Chicana identity, in urban life, and shades of acculturation? By outlining the trajectory of a composition process, drafts can be indicative of important variables in a finished work. The Angie drafts show that (despite Silko’s efforts to deflect it) considerable pressure can be brought to bear upon the choice of a male protagonist for the novel and upon the shallowness of its representation of human women, as well as upon the choice of a 1940s setting, and even on the rural setting and the novel’s form. Ceremony

to renew a conflict is to acculturate.

The 1970s and 1980s were a period of consolidation for yoga in the West with the establishment and expansion of a significant number of dedicated schools and institutes. The period also saw a further, and enduring, rapprochement of yoga with the burgeoning New Age movement, which in many ways represents a new manifestation of yoga's century-old association with currents of esotericism. By the mid-1990s posture-based yoga had become thoroughly acculturated in many urban centers in the West. The 1990s "boom" turned yoga into an important commercial enterprise, with increasing levels of merchandising and commodification.

Thanks to the realistic ideas handed down by culture, mankind has survived and, in certain fields, progresses. But thanks to the pernicious nonsense drummed into every individual in the course of his acculturation, mankind, though surviving and progressing, has always been in trouble. History is the record, among other things, of the fantastic and generally fiendish tricks played upon itself by culture-maddened humanity. And the hideous game goes on.

Beating oneself up for what really gets you excited, it’s a masculine approach to women’s experiences,” Emma says. “We have been acculturated to do it to ourselves.

In fact, anywhere populations begin eating Western diets and living Western lifestyles—whenever and wherever they’re acculturated or urbanized, as West noted in 1978—diabetes epidemics follow.

There are infinite ways to make a living. At some level—a deep, instinctive level—you know which of them will truly work for you. You can feel it immediately when a job requires you to push aside your true desires. Your awareness of your true career path may be buried deep under layers of acculturated false beliefs. But it’s still there, like a flower trying to grow through toxic sludge. If you continue to resist your genuine impulses, you’ll become slowly aware that what you’re doing to make a living is turning you into the walking dead.

The display of opulence characteristic of elite attire in the Middle Ages and Renaissance gave way to a new ideal of understatement: the courtly display that advertised the divine right of kings and queens yielded to a new aristocratic wardrobe. In this new political context, high social status began to be associated with industriousness, competence, and enlightened reason as opposed to noble birth and honor, and it was marked by a new understated elite style. Men still distinguished themselves through their attire, but the mark of elite status was in subtle refinements rather than conspicuous adornment. In many respects, this shift was a way of preserving elitism under the guise of attacking it: advances in manufacturing and trade along with a growing market in secondhand clothing had made many formerly rare adornments and luxuries more widely available, diluting their value as signs of exclusive privilege. The new status symbols of elegance, by contrast, required education and acculturation, which were much harder to fake.

But the Pilgrims were not usual European immigrants. For one thing, they were desperate. Due to the woeful state of their provisions, as well as the lateness of the season, they knew they were in a survival situation from the start. Without a plan—and the inevitable swagger a plan engenders—they were willing to try just about anything if it meant they might survive their first year. As a result, the Pilgrims proved to be more receptive to the new ways of the New World than nearly any English settlers before or since. They were also experienced exiles. Their twelve years in Holland had given them a head start in the difficult process of acculturation. Going native—at least to a certain degree—was a necessary, if problematic, part of adapting to life in a strange and foreign land.

Their lot in life, their station, became a part of their personalities and helped to for my worldview.

She has become part of the tribe by behaving like its members.

An exchange student from Afghanistan "finds himself in the midst of America's circus of self-invention" as he experiences Halloween for the first time. His hosts bauble, "It's the greatest of holidays when you can become anything you want.

This tendency to confession and contrition seems peculiar to all the Americans I've ever known, as if they've somehow become acculturated to disbosoming themselves along with learning to salute their flag.

The author says his young son, adopted from South Korea, occasionally burps and says thank you but otherwise is doing all right.

Future battlefields require a more liberally educated, mentally adaptable leadership to coexist in a culture with high standards of cohesion and discipline. An adaptive Army will require very high standards of entry training for commissioned members, to acculturate tactical knowledge in the force at a very early stage.”144 Col. Robert B. Killebrew, U.S. Army, (Ret.)

To be numb to another’s pain—to be acculturated to violence—is arguably one of the worst consequences our technological advances have wrought.

When you finally achieve a modus vivendi with your kitchen, you have been acculturated. You have learned a way of life.

The farm work they hated was the only work they knew. Often, even the basic skills of plumbing or electricity or mechanical work were mysteries to them – as were the job discipline and the subtleties that children raised in the industrial world learn without thinking about them; starting work on time, working set hours, taking orders from strangers instead of their father, playing office politics.

in the real world as well as the imagined one, white people in America have been acculturated to possession of power and possibility, and Black people to the absence of it. We need consolidated state power for the reclamation of memory and the faithful telling of history, from the initial telling of the tales, to the ability to influence or even control the textbooks from which our children are taught, textbooks that still do not fully incorporate Black history, Black humanity, and Black achievement.

waving their Mexican flags while they blatantly glorify their disdain for acculturation and assimilation into our language and culture, need to be expelled IMMEDIATELY.

The Englishmen in the Middle East divided into two classes. Class one, subtle and insinuating, caught the characteristics of the people about him, their speech, their conventions of thought, almost their manner. He directed men secretly, guiding them as he would. In such frictionless habit of influence his own nature lay hid, unnoticed. Class two, the John Bull of the books, became the more rampantly English the longer he was away from England. He invented an Old Country for himself, a home of all remembered virtues, so splendid in the distance that, on return, he often found reality a sad falling off and withdrew his muddle-headed self into fractious advocacy of the good old times. Abroad, through his armoured certainty, he was a rounded sample of our traits. He showed the complete Englishman. There was friction in his track, and his direction was less smooth than that of the intellectual type: yet his stout example cut wider swathe. Both sorts took the same direction in example, one vociferously, the other by implication. Each assumed the Englishman a chosen being, inimitable, and the copying him blasphemous or impertinent. In this conceit they urged on people the next best thing. God had not given it them to be English; a duty remained to be good of their type. Consequently we admired native custom; studied the language; wrote books about its architecture, folklore, and dying industries. Then one day, we woke up to find this chthonic spirit turned political, and shook our heads with sorrow over its ungrateful nationalism - truly the fine flower of our innocent efforts. The French, though they started with a similar doctrine of the Frenchman as the perfection of mankind (dogma amongst them, not secret instinct), went on, contrarily, to encourage their subjects to imitate them; since, even if they could never attain the true level, yet their virtue would be greater as they approached it. We looked upon imitation as a parody; they as a compliment.

Traditional" Japanese immigrants had coronary disease rates in line with their homeland counterparts. "Westernised" immigrants had a prevalence that was at least 3 times higher. "Retention of Japanese group relationships is associated with a lower rate of coronary heart disease", the authors concluded. And so, acculturation, they declared, is a major risk factor for coronary disease in immigrant populations.

We’ve been acculturated by fairy tales and rescue fantasies—Sleeping Beauty, the Little Mermaid, Snow White and the Seven Dwarfs, Rapunzel—to believe life begins when a boy chooses us, picks us out of the crowd, anoints us as worthy, redeems us, saves us. These stories present love and marriage but skip right over what happens to get to the baby carriage.[*4]

Studies of cultures are now further clouded by the consequences of migrations, immigration and acculturation, and cultural differences across generations, along with new players such as India and South America as well as China in the center stage. This

You do not belong in a place until you have made a joke in the native tongue.

How Sisyphus and his myth of pointless endeavor chimes with me now is as a tale of recognition of the cyclical nature of all things, even and perhaps especially enlightenment. This commitment must be renewed daily; it is never permanently arrived at. The poet Rumi has a line: “Tomorrow you will awake frightened and alone.” When I heard that recited, I thought, “Fuck. I will an’ all; I always do.” Each morning, a new commitment is required to hand over my will, to relinquish my own ideas as to how my life should be, knowing that method always leads to trouble. Bill Hicks said, “The world is like a ride in an amusement park. It has thrills and spills and it is very brightly colored, and it’s very loud and it’s fun, for a while. Some people have remembered and they come back to us. They say, ‘Hey … don’t be afraid, this is just a ride,’ and we … kill those people!” Rumi, Kierkegaard, and perhaps Bill himself have left clues and codes for us to help us to disentangle from the pain material, sensorial fixation. All prophecies stripped of acculturation and geographic ornamentation seem only to be saying, “Journey within; look behind your feelings, beyond your pain; fashion your world from what you find there.” What we inhabit now is a world built upon the feelings and fears that the prophets are telling us to overcome

For the first time the idea of an Arab Palestine underwent historical acculturation. For the first time in the region’s modern history—and this is what I find of immense value—an attempt was made to grapple with the human and political material for which in the past imported, absolutist philosophies (like Zionism and Arabism) had served. With almost no exceptions at all, political commentators in the West have not grasped the meaning of this change.

It’s one thing to get by in a language. It’s another to absorb inferences babies learn while growing up. If you didn’t learn English that way, you can miss unspoken rules, especially when you’re caught in brawling American life, from which Xanthi was insulated when she lived with my suburban family outside Chicago. Incomplete acculturation can go very wrong.

their feet, moving from place to place when the need arose, like a good boxer (of which there were more than a few Jews) who is able to dodge and deflect the full brunt of blows directed against him. The ceaseless mobility of the Jews led to a second key factor in enabling their survival—what we may call in shorthand “assimilation” (otherwise known as “acculturation”). In contemporary parlance, this word induces panic in Jewish community officials, who point to high intermarriage rates and weakening organizational affiliation as signs of the impending disappearance of the Jews. In historical terms, assimilation refers to the process by which Jews, in making their way to new locales, absorbed the linguistic and cultural norms of their Gentile neighbors—and then shared their own. This peculiar understanding follows the usage of historian Gerson Cohen, who argued in 1966 that assimilation as a means of cultural interaction was not only unavoidable in Jewish history, but also necessary to the survival of the Jews. Without the constant cultural encounters, enacted every day over the course of millennia, Jews would have become fossilized, as the British historian Arnold Toynbee famously and mistakenly claimed they had. In fact, it was the interaction with non-Jews that allowed for the explosive diversity of Jewish culture and the ongoing vitality of its practitioners.

When we arrived in the United States, the Jewish community in Boston assigned us to a well-meaning suburban family to help us in the acculturation process. Our relationship with them played out in accordance with a scenario followed by tens of thousands of pairings of Jewish families around the United States in the 1970s and 1980s. They were nice. They wanted to celebrate Shabbat with us and help us find our way to a synagogue. They wanted to facilitate my belated bat mitzvah and my brother's bar mitzvah, this one in a timely manner, God willing. All my parents wanted was the option, finally, of not being Jewish. I wanted something marginally more complicated: unlimited access to Yiddish musical schlock.

She had been reading sociology and was full of terms like anomy, other-directedness, acculturation, and similar jawbreakers, which she got off with athletic ease.

Dalai Lama Even given positive results of experiments, it is exceedingly difficult for the Western-acculturated mind to accept that supernormal abilities really do exist. The Dalai Lama is often asked about this issue, and he wrote about it in his autobiography: Many westerners want to know whether the books on Tibet by people like Lobsang Rampa and some others, in which they speak about occult practices, are true. They also ask me whether Shambala (a legendary country referred to by certain scriptures and supposed to lie hidden among the northern wastes of Tibet) really exists.… In reply to the first two questions, I usually say that most of these books are works of imagination and that Shambala exists, yes, but not in a conventional sense. At the same time, it would be wrong to deny that some Tantric practices do genuinely give rise to mysterious phenomena.6 This statement is cautiously worded, and appropriate for a spiritual leader who was also a political leader for many years. The upshot of his answer is that yes, advanced meditative practices do give rise to some strange effects, and for the most part these practices have been ignored by science. The Dalai Lama has been personally interested in promoting science-spirit dialogues, but at the beginning these talks were not easy to arrange, even for him. Within meditative traditions advanced methods are considered a secret doctrine, and as we’ve seen repeated in the Yoga Sutras, demonstrating one’s abilities for secular reasons is strongly taboo. Nevertheless, the Dalai Lama believed it was important to get science to investigate these phenomena: I hope one day to organise some sort of scientific enquiry into the phenomenon of oracles, which remain an important part of the Tibetan way of life. Before I speak about them in detail, however, I must stress that the purpose of oracles is not, as might be supposed, simply to foretell the future. This is only part of what they do. In addition, they can be called upon as protectors and in some cases they are used as healers.… Through mental training, we have developed techniques to do things which science cannot yet adequately explain. This, then, is the basis of the supposed “magic and mystery” of Tibetan Buddhism.6

I laughed at myself for getting so peeved. It did not matter that it had taken a week for the tailor to make the mattress. I had time and so did everyone else: time was the one resource everyone was rich in and generous with in Nepal. How maladjusted of me not to recognize this.

Public disclosure supports an organization’s values and strengthens the organization itself. An organization should consider making personnel decisions more public. When people are dismissed or specifically not promoted because of bad behavior, it should be more public. There is a value to having public signals when behavior is not acceptable. Conversely, culture carriers, those that represent the values, even if they may not be the firm’s biggest revenue producers, must be promoted as a signal of what’s important.11 Generating dissonance or perplexing situations that provoke innovative inquiry can create competitive advantages and improve performance. Having some sort of interdependence should help create an environment that supports discussion and debate. Complementing this debate is balance between groups. Getting the input of leaders from different areas or regions, who have worked together and have good working relationships, is also important in encouraging dissonance. At the board level, in many situations, an independent lead director or independent chairman can add to dissonance. A sense of higher purpose, beyond making money in a materialistic society, can help people make sense of their roles. A firm needs to give employees a clear understanding of its values, its social purpose, and its sense of responsibility. However, leaders need to be conscious of not using the good works of their employees or of the firm to rationalize behavior that is inconsistent with its principles. An organization’s culture is transmitted from one generation to the next as new group members become acculturated or socialized. It is crucial to recruit people who have the same values and socialize them into the firm’s culture. Even if this restricts growth in the short run, it is important not to undervalue recruiting, interviewing, training, mentoring, and socializing. This is also very important in international