Abu Simbel Quotes

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He discovered a cartouche from Abu Simbel in which he could identify the name of Ramses. Upon making this breakthrough, he rushed from his apartment, found his brother, cried, “Je tiens l’affaire!”—“I’ve got it!”—and dropped into a dead faint. In a letter dated September 27, 1822, Champollion wrote of his discovery to the Royal Academy of Inscriptions and Letters. And within two years he completed a Précis du Systeme Hieroglyphique, showing that the script was a mixture of ideographic and phonetic signs.
Sharon Waxman (Loot: The Battle over the Stolen Treasures of the Ancient World)
I once saw a striking contrast in the use made of material in Florence. I saw first in the Boboli gardens the two wonderful figures of the barbarians-you remember perhaps those antique stone statues. They are made of stone, consist of stone, represent the spirit of stone: you feel that stone has had the word! Then I went to the tombs of the Medici and saw what Michelangelo did to stone; there the stone has been brought to a super-life. It makes gestures which stone never would make; it is hysterical and exaggerated. The difference was amazing. Or go further to a man like Houdon and you see that the stone becomes absolutely acrobatic. There is the same difference between the Norman and Gothic styles. In the Gothic frame of mind stone behaves like a plant, not like a normal stone, while the Norman style is completely suggested by the stone. The stone speaks. Also an antique Egyptian temple is a most marvelous example of what stone can say; the Greek temple already plays tricks with stone, but the Egyptian temple is made of stone. It grows out of stone — the temple of Abu Simbel, for example, is amazing in that respect. Then in those cave temples in India one sees again the thing man brings into stone. He takes it into his hands and makes it jump, fills it with an uncanny sort of life which destroys the peculiar spirit of the stone. And in my opinion it is always to the detriment of art when matter has no say in the game of the artist. The quality of the matter is exceedingly important — it is all-important. For instance, I think it makes a tremendous difference whether one paints with chemical colors or with so-called natural colors. All that fuss medieval painters made about the preparation of their backgrounds or the making and mixing of their colors had a great advantage. No modern artist has ever brought out anything like the colors which those old masters produced. If one studies an old picture, one feels directly that the color speaks, the color has its own life, but with a modern artist it is most questionable whether the color has a life of its own. It is all made by man, made in Germany or anywhere else, and one feels it. So the projection into matter is not only a very important but an indispensable quality of art. Jung, C. G.. Nietzsche's Zarathustra: Notes of the Seminar given in 1934-1939. Two Volumes: 1-2, unabridged (Jung Seminars) (p. 948-949)
C.G. Jung (Nietzsche's Zarathustra: Notes of the Seminar given in 1934-1939 C.G. Jung)
again. Nefertari
Christian Jacq (Ramses: The Lady of Abu Simbel (Ramses, #4))
While he was writing the novel he received an invitation from the American University in Cairo, asking him to come and talk to their students. They said they couldn’t pay him much but they could, if he were interested, arrange for him to take a boat up the Nile for a few days in the company of one of their leading Egyptologists. To see the world of ancient Egypt was one of his great unfulfilled dreams and he wrote back quickly. “If I could just finish my novel and arrange to come after that, that would be best,” he suggested. Then he finished the novel,and it was The Satanic Verses, and a trip to Egypt became impossible, and he had to accept that he might never see the Pyramids, or Memphis, or Luxor, or Thebes, or Abu Simbel. It was one of the many futures he would lose.
Salman Rushdie (Joseph Anton: A Memoir)
In my father's house there were many mansions and they were all the same, labyrinthian interiors smelling of damp plaster and varnish, the dark hallways narrow, hung with sepia prints of places no one ever visited or would ever dream of visiting - Hong Kong, Abu Simbel, Nasirabad - a seemingly endless bolt of oriental carpet streaming down the stairs and flooding the rooms, its disconcerting flotsam bobbing up in isolated squares of sunlight, all those grimacing flowers, horned faces, toothless mouths flung to the nethermost nook and cranny, lapping here against a broom closet door, pooling there around an umbrella stand, puddling at last beneath a snarl of hair and dust.
Kathryn Davis (Hell)