Abortion Sad Quotes

A choice of pains. That's what living was all about.

The children we bring into the world are small replicas of ourselves and our husbands; the pride and joy of grandfathers and grandmothers. We dream of being mothers, and for most of us that dreams are realised naturally. For this is the Miracle of Life.

Only Gatsby, the man who gives his name to this book, was exempt from my reaction -- Gatsby, who represented everything for which I have an unaffected scorn ... No -- Gatsby turned out all right in the end; it was what prayed on Gatsby, what foul dust floated in the wake of his dreams that temporarily closed out my interest in the abortive sorrows and the short-winded elations of men.

The anti-life of [Jerry Falwell] proves only one thing: that you can get away with the most extraordinary offenses to morality and truth in this country if you'll just get yourself called Reverend. People like that should be out in the street, shouting and hollering with a cardboard sign and selling pencils from a cup.

But one need not oppose abortion on moral or religious grounds to feel shaken by the notion of a private sadness being converted into a public good.

One can abort a potential child, but this will not harm the soul, who will seek another more appropriate time or person. Thus, abortion is not an issue for souls; it is more painful for the women on earth, and usually this anguish is more entwined with belief and conditioning than many realize. When I have come across a sad or upset soul in the womb, it is most often due to the parent(s) not wanting the child but having it (the burden) anyway. This is hurtful, and even damaging. We all want to be welcomed, to be loved, wanted and cherished.

No nation can approve violence against the most innocent and vulnerable, and expect the effects of that approval to be limited. By 1995, what had seemed a purely private decision in rare circumstances would become a standard method of birth control, an industry, a political litmus test, a rite of passage...a central tenet of a whole culture that centers not around life, its promise and responsibilities, but around self, its creation and cultivation. Those unalienable rights to life and liberty Mr. Jefferson mentioned in the Declaration seem to have been eclipsed by a sad emphasis on the pursuit of happiness. And for all the happiness that the unbridled right to an abortion is supposed to make possible, no political question since slavery seems so heavy with guilt, and its denial. Or else there would be no reason for those who favor abortion to call it something else, "choice" being the most popular euphemism and "reproductive freedom" the most ironic. The signs of this culture of death are now so common that they no longer stand out. In politics and economics, pop culture and art, lifestyle long ago replaced life.

A cell. 
An accident.
 A person who would’ve been miserable anyway. An appointment.
 A religious order.
 An expense.
 A political debate. 
Anything but a soul. “Why?” 
I don’t care who fights for my life.
 I care that they do. They aren’t sure
 When my life starts,
 But they tell me when it ends.
 My body, my rights.
 Somebody, where’s mine? 
I wasn’t going to come out 
As a different thing.
 So why am I treated 
Like a different thing?
 They knew what I’d be,

Jim looked into her tear-washed eyes and saw her anguish. For a moment it was as though he shared a measure of the bitter brew—and felt poisoned. She smiled sadly. “Everything was done properly. The right equipment, a sterile environment. Just like you were saying to Dynah. But it wasn’t all right, Jim.” “What do you mean?” “I couldn’t have children. When Doug and I got married, I wanted a baby more than anything, maybe to atone for what I’d done. Or just because it was always a part of what I wanted. Every time I got pregnant, I miscarried. My gynecologist said it was because of the abortion. Dynah was a miracle.” Tears slipped down her cheeks. “You told my daughter everything would be fine in a few days. Maybe, God willing, that’s the way it’ll be. But you know what, Jim? There’s more to it than the physical part. It’s been twenty-nine years, and I’m still not over it.

And what if she doesn't want to tell her story? What if it's too personal, too painful? What do these confessions really do? Some people will be moved, but those are rarely the same people who support legislation to erode reproductive freedom. Immovable people will not moved by testimony. Her story becomes an emotional spectacle, something for people to consider, briefly, before moving on to the next sad story. There is no shortage of sad stories when it comes to women and their reproductive lives.

All of my joys have been pulled out of my mouth like teeth. All my home is nothing but sadness and silence and ruin and memory. I have been reduced, I am my own ghost, all my own beauty and youth have shrilled away, there are no illusions of happiness to impel me. Life is a prison of poverty and aborted dreams, it is nothing but a slow progress to my place beneath the soil.

All my home is nothing but sadness and silence and ruin and memory. I have been reduced, I am my own ghost, all my beauty and youth have shrivelled away, there are no illusions of happiness to impel me. Life is a prison of poverty and aborted dreams, it is nothing but a slow progress to my place beneath the soil, it is a plot by God to disenchant us with the flesh, it is nothing but a brief flame in a bowl of oil between one darkness and another one that ends it. I sit here and remember former times. I remember music in the night, and I know that all my joys have been pulled out of my mouth like teeth. I shall be hungry and thirsty and longing forever. If only I had a child, a child to suckle at the breast, if I had Antonio. I have been eaten up like bread. I lie down in thorns and my well is filled with stones. All my happiness was smoke.

Any animal can fuck. But only humans can experience sexual passion, something wholly different from the biological urge to mate. And sexual passion’s endured for millennia as a vital psychic force in human life — not despite impediments but because of them. Plain old coitus becomes erotically charged and spiritually potent at just those points where impediments, conflicts, taboos, and consequences lend it a double-edged character — meaningful sex is both an overcoming and a succumbing, a transcendence and a transgression, triumphant and terrible and ecstatic and sad. Turtles and gnats can mate, but only the human will can defy, transgress, overcome, love: choose. History-wise, both nature and culture have been ingenious at erecting impediments that give the choice of passion its price and value: religious proscriptions; penalties for adultery and divorce; chivalric chastity and courtly decorum; the stigma of illegitimate birth; chaperonage; madonna/whore complexes; syphilis; back-alley abortions; a set of “moral” codes that put sensuality on a taboo-level with defecation and apostasy… from the Victorians’ dread of the body to early TV’s one-foot-on-the-floor-at-all-times rule; from the automatic ruin of “fallen” women to back-seat tussles in which girlfriends struggled to deny boyfriends what they begged for in order to preserve their respect. Granted, from 1996’s perspective, most of the old sexual dragons look stupid and cruel. But we need to realize that they had something big in their favor: as long as the dragons reigned, sex wasn’t casual, not ever. Historically, human sexuality has been a deadly serious business — and the fiercer its dragons, the seriouser sex got; and the higher the price of choice, the higher the erotic voltage surrounding what people chose." -from "Back in New Fire

The doctors found one electrode contact that greatly relieved the woman's symptoms. But the unexpected happened when the electric current passed through one of the four contact sites on the patient's left side, precisely two millimeters below the contact that improved her condition. The patient stopped her ongoing conversation quite abruptly, cast her eyes down and to her right side, then leaned slightly to the right and her emotional expression became one of sadness. After a few seconds she suddenly began to cry. Tears flowed and her entire demeanor was one of profound misery. Soon she was sobbing. As this display continued she began talking about how deeply sad she felt, how she had no energies left to go on living in this manner, how hopeless and exhausted she was. [ . . . ] The physician in charge of the treatment realized that this unusual event was due to the current and aborted the procedure. About ninety seconds after the current was interrupted the patient's behavior returned to normal. [ . . . ] Why would this patient's brain evoke the kind of thoughts that normally cause sadness considering that the emotion and feeling were unmotivated by the appropriate stimuli? The answer has to do with the dependence of feeling on emotion and the intriguing ways of one's memory. When the emotion sadness is deployed, feelings of sadness instantly follow. In short order, the brain also brings forth the kind of thoughts that normally cause the emotion sadness and feelings of sadness. This is because associative learning has linked emotions with thoughts in a rich two-way network. Certain thoughts evoke certain emotions and vice-versa.

Oh doors of your body There are nine and I have opened them all Oh doors of your body There are nine and for me they have all closed again At the first door Clear Reason has died It was do you remember? the first day in Nice Your left eye like a snake slides Even my heart And let the door of your left gaze open again At the second door All my strength has died It was do you remember? in a hostel in Cagnes Your right eye was beating like my heart Your eyelids throbbed like flowers beat in the breeze And let the door of your right gaze open again At the third door Hear the aorta beat And all my arteries swollen from your only love And let the door of your left ear be reopened At the fourth gate They escort me every spring And listening listening to the beautiful forest Upload this song of love and nests So sad for the soldiers who are at war And let the door of your right ear reopen At the fifth gate It is my life that I bring you It was do you remember? on the train returning from Grasse And in the shade, very close, very short Your mouth told me Words of damnation so wicked and so tender What do I ask of my wounded soul How could I hear them without dying Oh words so sweet so strong that when I think about it I seem to touch them And let the door of your mouth open again At the sixth gate Your gestation of putrefaction oh War is aborting Behold all the springs with their flowers Here are the cathedrals with their incense Here are your armpits with their divine smell And your perfumed letters that I smell During hours And let the door on the left side of your nose be reopened At the seventh gate Oh perfumes of the past that the current of air carries away The saline effluvia gave your lips the taste of the sea Marine smell smell of love under our windows the sea was dying And the smell of the orange trees enveloped you with love While in my arms you cuddled Still and quiet And let the door on the right side of your nose be reopened At the eighth gate Two chubby angels care for the trembling roses they bear The exquisite sky of your elastic waist And here I am armed with a whip made of moonbeams Hyacinth-crowned loves arrive in droves. And let the door of your soul open again With the ninth gate Love itself must come out Life of my life I join you for eternity And for the perfect love without anger We will come to pure and wicked passion According to what we want To know everything to see everything to hear I gave up in the deep secret of your love Oh shady gate oh living coral gate Between two columns of perfection And let the door open again that your hands know how to open so well

The only sad thing was Keyshia had so many damn abortions that she could never carry a child past the second trimester.

What are you doing?” I demanded. “Why did you go running off like that? Are you an idiot?”   “Let go!” She struggled, apparently not worried about the curious looks we were getting. “Leave me alone!”   “What do you mean leave you alone?” I hissed, hanging onto her arm doggedly. “What if another Foul Woman turns up, like the one that got Jack?”   She winced. Before I could apologize for my trademark sensitivity, she recovered and poked her finger at my face. “It’s none of your business what I do! I don’t answer to you, Mio Yamato. I’m an adult, for God’s sake! I’m nearly twenty-one years old.”   “Then start acting like it! We’re on the same side here. We are trying to help you.”   “How?” Her voice hit a pitch so shrill that it echoed even in the middle of all the deadening sounds of the city. We got a slew of horrified stares. Rachel didn’t seem to notice. “How? You have no idea what happened to me! You have no idea what’s still happening to me…”   All the fight seemed to drain right out of her. Her tense shoulders sagged and, to my horror, big, fat tears welled up and spilled down her cheeks.   Well, crap.   Jack and me … we didn’t do this. We didn’t cry in front of each other. We didn’t do that Reality TV Big Emotional Moment stuff. It wasn’t us. If this ha d been Rachel’s sister in front of me, I’d have known just how to handle it – let her turn away, let her get herself back together without trying to help. Jack would already have been sucking it up.   But this wasn’t Jack. And Rachel wasn’t sucking it up. She was just standing in front of me in the middle of a crowded London train station courtyard, with one arm wrapped around her middle like she was about to fall apart, crying silent, pathetic tears.   Shinobu’s face filled with a mixture of sadness and understanding. He made an abortive move to touch Rachel, then stopped and stepped back, as if realizing contact from him probably wouldn’t be welcome. “Then you must tell us, Rachel-san,” he said gently. “Trust us with your fears. Trust that we will listen and understand.”   He gave me an urgent look and mimed a hugging movement.   Thanks. Thanks a bunch.   Feeling stiff and uncomfortable, I put my arms around Rachel and patted her on the back. “Shush. It’s all right now. It’s all right.”   To my surprise she flopped against me, burying her head in my shoulder as she cried. It was like … like she’d just been waiting for someone to lean on all along. For the first time it really dawned on me that Rachel and Jack were different. Yeah, they had something of the same attitude, a lot of the same mannerisms, even looked alike if you ignored Jack’s goth thing – but they weren’t the same person. I needed to start seeing Rachel for who she was, not just Jack’s Big Sister.   I hugged her a bit tighter, and patted her back with a bit more enthusiasm. “I’m not going to pretend that I understand exactly how you’re feeling, because … you’re you, and only you can know that. But I can sympathize. Maybe I can even help. Please tell me what’s going on.

But the Gosnell horror show, as utterly tragic as it was, represents one specific instance of abortion policy. From a broader legal perspective, the question facing any society is whether the rule of law should presume in favor of life. History is filled with sad and sorry examples of legal rules presuming against life, from the Dred Scott decision that barbarically justified treating African-American slaves as ‘property’ and not as humans, to the Nazi propoganda dehumanizing Jews that helped give rise to the genocidal murder of the Holocaust -pp. 95, 96

Sadly, many people don't make it through the storms of life. Or they give up or they start doing and saying foolish things and abort the journey altogether.It is easy to begin, but God is looking for people who will finish. The apostle Paul declared the stand that he would take in order to complete his journey: , But none of these things move me; neither do I esteem my life dear to myself, if only I may finish my course with joy. Acts 20:24

In the lobby I see a basin full of holy water. I stop in front of it and sink both of my hands into the water, all the way up past my wrists. Then I push open the heavy doors and walk out into the cool night. I stumble back through the parking lot and into my car. As soon as I’m back in the driver’s seat I stare at my hands. I lick the holy water off of my fingers so it will be inside me. Then I start my car and drive. I cry the whole way home. I do not cry because of my abortion or my parents or my alcoholism. I cry because I wanted to stay with Mary. As I cry, I realize that I am not acting sad. I am not acting. I am just sad. I feel sad, but real. Mary saw the good me trapped inside. Someone saw, and that makes me feel like the good me is real. I wish so much that the priest wasn’t in charge over there. I wish I’d lit a candle for myself. I wish I’d asked Mary to remember me

The common pro-choice refrain was “most women feel relief “—and nothing else—and pro-choice advocates rejected the idea of a “postabortion syndrome” (characterized by stress, anxiety, and depression) that had been coined by pro-life organizations. It was assumed that anyone who talked about abortion feelings, especially difficult ones like sadness or grief, had been bamboozled by pro-life extremists.

Up till now some of it will endure in my reminiscence unflinching and vibrant. (I may have passed on reading a bewitched story with I was never- ever meant to read about my family, and the hex of losing everything that I loved, I wonder if the girls set me up for this one?) I can hear whispers, whispers I can feel, whispers that used to give me a thrill, whispers from the ones that kill, whispers that give me a chill, I recall whispers while trying to find love, I hear them whispering, just like the girl in the story that I should have known, that I may need to find. Even so, I have to comprehend it is all that I want to think of, and not what they choose for me to arouse, I was forbidden to see her… nevertheless, I did, the day before my end. I hear a soft voice! After that moment with her- You know I think that life is all optimal; one can either select to live comfortably or choose to live in fear, and that is what I did the fear of not fitting in and they kill me for it. They're still killing me, every day not to find out what I love the most, and that is not my girlfriends, it comes down to two. I ask him to do more for me, yet is he? Or has he, or has she done it all for me, that is the question. I know that someday he will answer me, and if he doesn’t, she will! I feel I want her to; she is the one the most like me, and I feel she needs me more. And I love that about her she needs me, and that is love. Yet I feel like this- There is nothing to do in this here for me, or then her or should it be him? I know that my dad would disown me for dating a girl, so- I don’t get what I should do. I use things like with a boy anyway, so I should just go with the real thing inside me, I am not a lez-bo! But that girl could sway me- I don’t know. There is just a glow in my mouth- like all the white teeth teens want me to be, it’s all spitting out, yet I have swallowed it, yet they don’t. Look at my eyes with bloodshot eyes, with tears running down her cheeks, and everything in-between feeling the same, you could even see all the welt markings of all their words, yet you can’t see them. She did not even know her name… so she was named after his favorite flower, which he had everywhere in his home as I remember. There is nowhere to go, no one to see… and no one or two, which cares about me. How can I live a life of ecstasy? If infrequently one cannot have a choice, yet I want to pick this if I have anticipation, if I have the preference to. Well, I have to live with the consequences of an entity life with me next to me and even inside me and some, I call my friends. Everyone has to bow down to them, I have been blown to yet not always the way you think I have, my live a life abortion, ripping out my heart blood dripping down my arm, and the demons I just hoping fly out of my piss so, I can strangle them with my come! Yeah, I am the only girl that will say that out loud!

people need a little loving and, God, sometimes it's sad all the shit they have to go through to find some.

Abortive time: unwilling to tarry Daylight begins to hide into the heat His moonless night desires to be starry Those lame knees want to break down on his feet From the poem Sonnet For A Man (Part I)