Abba Best Quotes

Experience has taught me that I connect best with others when I connect with the core of myself. When I allow God to liberate me from unhealthy dependence on people, I listen more attentively, love more unselfishly, and am more compassionate and playful. I take myself less seriously, become aware that the breath of the Father is on my face.

Oh...I cant. I cant dance." "What, not at all? Not even when you hear ABBA?" "I do my very best not to hear ABBA.

Abba is not Hebrew, the language of liturgy, but Aramaic, the language of home and everyday life … We need to be wary of the suggestion … that the correct translation of Abba is ‘Daddy.’ Abba is the intimate word of a family circle where that obedient reverence was at the heart of the relationship, whereas Daddy is the familiar word of a family circle from which all thoughts of reverence and obedience have largely disappeared … The best English translation of Abba is simply ‘Dear Father.

Aurora once told me that she knew I was different within the first few months after I was born, because as a baby, I never cried. She had no way of knowing if I was hungry or if my stomach hurt until I was old enough to point and talk. Even when I fell and it was obvious that I had hurt myself, I did not cry. When I didn't get my way, I would go off by myself and sulk or have a tantrum. But I never cried. Later, when I was eleven and Abba died, I didn't cry. When Joseph, my best friend at St. Elizabeth's, died, I didn't cry. Maybe I don't feel what others feel. I have no way of knowing. But I do feel. It's just that what I feel does not elicit tears. What I feel when others cry is more like a dry, empty aloneness, like I'm the only person left in the world. So it is very strange to feel my eyes well with tears as I read Jasmine's list.

One of the best ways to let Him inside you is to honestly share your feelings with Him. You need to be brutally honest with Him and with yourself in how you are feeling. By pouring out your heart to Him honestly—being totally transparent and vulnerable—you create tremendous intimacy. You are letting Him inside you. "The goal in sharing your heart with Him is to talk about the things that really matter; your feelings and emotions on a subject that is really important to you.

Do the best, all the best

Abba is best translated “Dear Father.” It is a term of intimacy, but it also contains a sense of obedience.

We've been dead for thousands and thousands of years. Dead or sleeping, depends on how you feel about it at any given moment. But that's okay. The trouble starts when you are born, then everything becomes taxing and temporary. When they pulled us into awareness, they killed us. Then we get saddled with a seven minute relay, at best. A soft limbo that's only palliative and comforting in theory. A momentary respite that's a cosmic joke of course and still resented by the divine. A petty haggling of which we weren't even a part of. When forced into an existence, we turned into the ward of all that breathes, subjected to the known universe, and though always partial to the unknown, which wasn't really found and never understood, is lost to us.

Amir, you look hideous.” My fiancée, Samirah al-Abbas, stared at my outfit in horrified disbelief. “Really?” I looked down at myself. “But it’s a tux!” “A baby-blue tux!” “With a matching ruffled shirt and floppy bow tie,” I said defensively. “My uncle loaned it to me. I think it’ll impress your grandparents, don’t you?” “It’s Jid and Bibi’s fiftieth wedding anniversary!” Sam sputtered. “You can’t wear—” “Samirah.” My father emerged from the kitchen. “He is pulling your leg.” Sam’s reddish-brown eyes blazed dangerously, and I suddenly realized that playing a practical joke on a Valkyrie might not be the best idea I ever had.

Dear Abba, I’m stepping into a new day brimming with new mercies, fresh-slate-do-over grace extended freely to me by Your hands. But it is not just given to me but to all. So that my attempts to control and manipulate others, even if it’s in their best interests, is not only to spit on the grace given them, but also that given to me. Father, the only thing truly “for our own good” is Your mercy. Nothing else comes close. Nothing. Have mercy on me.

It is the simplest phrase you can imagine,” Favreau said, “three monosyllabic words that people say to each other every day.” But the speech etched itself in rhetorical lore. It inspired music videos and memes and the full range of reactions that any blockbuster receives online today, from praise to out-of-context humor to arch mockery. Obama’s “Yes, we can” refrain is an example of a rhetorical device known as epistrophe, or the repetition of words at the end of a sentence. It’s one of many famous rhetorical types, most with Greek names, based on some form of repetition. There is anaphora, which is repetition at the beginning of a sentence (Winston Churchill: “We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields”). There is tricolon, which is repetition in short triplicate (Abraham Lincoln: “Government of the people, by the people, and for the people”). There is epizeuxis, which is the same word repeated over and over (Nancy Pelosi: “Just remember these four words for what this legislation means: jobs, jobs, jobs, and jobs”). There is diacope, which is the repetition of a word or phrase with a brief interruption (Franklin D. Roosevelt: “The only thing we have to fear is fear itself”) or, most simply, an A-B-A structure (Sarah Palin: “Drill baby drill!”). There is antithesis, which is repetition of clause structures to juxtapose contrasting ideas (Charles Dickens: “It was the best of times, it was the worst of times”). There is parallelism, which is repetition of sentence structure (the paragraph you just read). Finally, there is the king of all modern speech-making tricks, antimetabole, which is rhetorical inversion: “It’s not the size of the dog in the fight; it’s the size of the fight in the dog.” There are several reasons why antimetabole is so popular. First, it’s just complex enough to disguise the fact that it’s formulaic. Second, it’s useful for highlighting an argument by drawing a clear contrast. Third, it’s quite poppy, in the Swedish songwriting sense, building a hook around two elements—A and B—and inverting them to give listeners immediate gratification and meaning. The classic structure of antimetabole is AB;BA, which is easy to remember since it spells out the name of a certain Swedish band.18 Famous ABBA examples in politics include: “Man is not the creature of circumstances. Circumstances are the creatures of men.” —Benjamin Disraeli “East and West do not mistrust each other because we are armed; we are armed because we mistrust each other.” —Ronald Reagan “The world faces a very different Russia than it did in 1991. Like all countries, Russia also faces a very different world.” —Bill Clinton “Whether we bring our enemies to justice or bring justice to our enemies, justice will be done.” —George W. Bush “Human rights are women’s rights and women’s rights are human rights.” —Hillary Clinton In particular, President John F. Kennedy made ABBA famous (and ABBA made John F. Kennedy famous). “Mankind must put an end to war, or war will put an end to mankind,” he said, and “Each increase of tension has produced an increase of arms; each increase of arms has produced an increase of tension,” and most famously, “Ask not what your country can do for you; ask what you can do for your country.” Antimetabole is like the C–G–Am–F chord progression in Western pop music: When you learn it somewhere, you hear it everywhere.19 Difficult and even controversial ideas are transformed, through ABBA, into something like musical hooks.

All my longings lie open before you, Lord; my sighing is not hidden from you. —Psalm 38:9 (NIV) It was a rough start to the day. Spiritually, I was feeling flat. There were a few things that I really wanted for my family and my career. My prayers had turned repetitive. I felt like a broken record as I laid them before the Lord once again. And just like every other morning, I came up against a deafening silence that made me want to scream. Not only that, but my son woke up at 5:30 am—much too early. It didn’t take long for my sweet little boy to turn into a monster, the kind that whines and cries and throws temper tantrums and makes messes everywhere he goes. The kid was tired. With expiring patience, I carried him to his room and made him lie down while he screamed and cried and did everything humanly possible to get out of that bed. I sat outside his room, resting my head against the wall, and heard every single one of his heartbreaking cries for Mama. He wanted to get up, go to the park, play. But that’s not what was best for him. He needed sleep. After a thirty-minute battle, he finally gave in. The house was quiet. As I sat there in the silence, I couldn’t help but think how similar I was to my son, crying out to my Abba, mistaking His silence for absence, unable to see that He was right there. God knows what’s best and He knows what He’s doing. Thank You, Lord, for the promise that You hear every single one of our sighs, for being a God Who says no for the sake of a better yes. —Katie Ganshert Digging Deeper: Is 55:8–9; Mt 6:25–34

ONE CHOSEN LAMB God is the best. He is our Father. He lives in a mansion. Where the temperature is perfect all day long. And our behavior is orderly and refreshingly spectacular. There are no glaring lights. Jesus is our glow. Abba. Abba. O Abba. God be praised in the name of Afro Jesus, our sacrificial Brother. Yes, it was only one of us that was meant for God's Holy sacrifice, and that was Jesus. The wrong memo went out, apparently, saying that we are all sacrificial lambs. That's why so many of us were brutally martyred in the Holocaust and Slavocaust like lambs for the slaughter. The rampage of emotional martyrdom continues as money worshipers pursue idolatry unrelentlessly, robbing multitudes of homeowners of their homes, lands, equipment and capital investment through despicable, land and home snatching enactments. Just like the detestable actions enacted under Slavocaust and Holocaust, terrifying acts of murder, pimping, abduction, money worshiping, idolatry, trading in stolen abducted properties and chattels were selfishly, bitterly, grudgingly, greedily and violently enacted by pimps who were unable to distinguish persons from four legged creatures. Family units, ordained by God, and in essence form the nucleus of the universe were destroyed. Each and every single nuclear unit requires a home and not a detestable preying enacted home predator like Bank of America. Every nucleus is shattered without a unified home or protection and unity within that structure disintegrates...disintegrates... disintegrates...

I believe in the One who is there with each of us in every storm we go through, who loves us unconditionally and unwaveringly. He walks with us through the dark times and dances with us to celebrate the best moments. He is what every father is meant to be, the very model of fatherhood: tender, gracious, compassionate, slow to anger, abounding in love. Whenever He needs to be a little tough on us, it is always for our best. He is not just our heavenly Father--He is Abba, our Daddy. When circumstances are at their worst, He does not leave us to face them alone. He rolls up His sleeves and, without hesitation, dives into the middle of every mess in which we find ourselves. He is there with us in the middle of every one of our storms. He is the Eye of the Storm.

To be nobody-but-yourself—in a world which is doing its best, night and day, to make you everybody else—means to fight the hardest battle which any human being can fight; and never stop fighting. — E. E. CUMMINGS

The best place to let your broken heart spill is always at the feet of Abba Father.

It is reported by Shaykh Taj al-Din ibn 'Ata Allah al-Askandari in his book Lata'if al-Minan that Shaykh Abu al-Abbas al-Mursi said, "I once read {By the fig and the olive} until I reached, {Verily, We created man with the best stature. Then we reduced him to the lowest of the low}, so I thought and pondered upon the meaning of this ayah, and then Allah gave me the understanding of it: We have created humans in the best of forms, in their intellect and the soul they have been given, and then We return them to the lowest of the low, through their desires and whims.

WE WILL ARGUE that to understand world inequality we have to understand why some societies are organized in very inefficient and socially undesirable ways. Nations sometimes do manage to adopt efficient institutions and achieve prosperity, but alas, these are the rare cases. Most economists and policymakers have focused on “getting it right,” while what is really needed is an explanation for why poor nations “get it wrong.” Getting it wrong is mostly not about ignorance or culture. As we will show, poor countries are poor because those who have power make choices that create poverty. They get it wrong not by mistake or ignorance but on purpose. To understand this, you have to go beyond economics and expert advice on the best thing to do and, instead, study how decisions actually get made, who gets to make them, and why those people decide to do what they do. This is the study of politics and political processes. Traditionally economics has ignored politics, but understanding politics is crucial for explaining world inequality. As the economist Abba Lerner noted in the 1970s, “Economics has gained the title Queen of the Social Sciences by choosing solved political problems as its domain.” We

God is the best. He is our Father. He lives in a mansion. The temperature is perfect all day long. Our behavior is orderly and refreshingly spectacular. There are no glaring lights. Jesus is our glow. Abba. Abba. Abba.

The first two tracks were pop songs from the 1970s, sung in Danish in a style that was best described as Abba without joy.

This is precisely why the cry, “Abba! Father,” is so significant. It expresses, at a point of intense need, an instinct that is absent from the unbeliever’s consciousness. At best such a person may (and often does) cry out, “O God!” but not instinctively, “O Father!” That cry is the fruit of the ministry of the Spirit; it is his co-testimony with our spirit; even in the hour of darkness the believer possesses an instinct, a testimony: he or she knows him- or herself to be a child of God!

I HAVE GIVEN THEM THE GLORY YOU GAVE TO ME, THAT THEY MAY BE ONE AS WE ARE ONE. WITH ME IN THEM AND YOU IN ME, MAY THEY BE SO PERFECTED IN UNITY THAT THE WORLD WILL RECOGNIZE THAT IT WAS YOU WHO SENT ME AND THAT YOU HAVE LOVED THEM AS YOU HAVE LOVED ME. (JOHN 17:22–23 NJB) While praying over those remarkable words, I came to the inescapable conclusion that the degree of Abba’s love for me is in direct proportion to His love for Jesus. For example, I can love the mailman with twenty percent and my best friend with ninety percent. But with God, there is no division, no more and no less. God loves me as much as He loves Jesus. Wow!

According to a hadith, the Prophet said to Ibn’ Abbas, Be mindful of God, and God will protect you. Be mindful of God, and you will find Him in front of you. If you ask, ask of God. If you seek help, seek help from God. Know that if the whole nation were to gather together to benefit you with anything, it would benefit you only with something that God had prescribed for you. And if [the whole nation] were to gather together to harm you, it would harm you only with something that God had already prescribed for you. The pens have been lifted and the ink has been dried. This does not mean that one should be reckless with his or her safety, nor does it mean that one should not take precautions. In the Battle of Ubud, the Prophet wore two coats of chainmail, and no one knew more of God’s power and authority than he. Having awareness of God’s attributes does not imply that people should stop using their intellects, for we live in a world of causes. There is room for diplomacy and discretion, particularly if knowing when it is best to say the truth. This discretion, however, is not informed by the fear of blame but rather by the clarity of regarding one’s objectives. Having wisdom is completely different from seeking the approbation of others. The Prophet said that the highest form of struggle (jihad) is to speak the truth in the face of a tyrant.

Wisdom must become our main pursuit. Wisdom gives us the ability to know which path in life to take, and the ability to discern right from wrong. Wisdom is what will save you and keep you as you wait for your Boaz. Wisdom is what is going to keep you in a loving and faithful marriage once the wedding is all said and done. Wisdom is the most valuable tool that you can apply to every aspect of your life, and all you have to do is ask God for it. James 1:5 tells us that if we lack wisdom, we must ask God and He will gladly give it to us. Wisdom is so important to use when making decisions concerning marriage. Ask Abba’s opinion in every matter and pray for discernment to know His will for your life, then trust that He will guide your every step.