Abandon Dog Quotes

Dogs are my favorite role models. I want to work like a dog, doing what I was born to do with joy and purpose. I want to play like a dog, with total, jolly abandon. I want to love like a dog, with unabashed devotion and complete lack of concern about what people do for a living, how much money they have, or how much they weigh. The fact that we still live with dogs, even when we don't have to herd or hunt our dinner, gives me hope for humans and canines alike.

He's sharp-witted with a mind like a steel trap. And he's just a child—a sobbing child abandoned in the darkness of a world far emptier than the one we're seeing.

fuck she pulled her dress off over her head and I saw the panties indented somewhat into the crotch. it's only human. now we've got to do it. I've got to do it after all that bluff. it's like a party-- two trapped idiots. under the sheets after I have snapped off the light her panties are still on. she expects an opening performance. I can't blame her. but wonder why she's here with me? where are the other guys? how can you be lucky? having someone the others have abandoned? we didn't have to do it yet we had to do it. it was something like establishing new credibility with the income tax man. I get the panties off. I decide not to tongue her. even then I'm thinking about after it's over. we'll sleep together tonight trying to fit ourselves inside the wallpaper. I try, fail, notice the hair on her head mostly notice the hair on her head and a glimpse of nostrils piglike I try it again.

Try never to abandon hope for if you do, hope will surely try to abandon you.

Master Chuuya is the kind of person who will never abandon those who have helped him, even if they end up betraying. That is simply who he is.

There must be different kinds of loneliness, or at least different degrees of loneliness, but the most terrifying loneliness is not experienced by everyone and can be understood by only a few. I compare the panic in this kind of loneliness to the dog we see running frantically down the road pursuing the family car. He is not really being left behind, for the family knows it is to return, but for that moment in his limited understanding, he is being left alone forever, and he has to run and run to survive. It is no wonder that we make terrible choices in our lives to avoid loneliness.

What other agents then are there, which, at the same time that they are under the influence of man's direction, are susceptible of happiness? They are of two sorts: (1) Other human beings who are styled persons. (2) Other animals, which, on account of their interests having been neglected by the insensibility of the ancient jurists, stand degraded into the class of things... But is there any reason why we should be suffered to torment them? Not any that I can see. Are there any why we should not be suffered to torment them? Yes, several. The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may come one day to be recognized, that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or, perhaps, the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week, or even a month, old. But suppose the case were otherwise, what would it avail? the question is not, Can they reason? nor, Can they talk? but, Can they suffer? Why should the law refuse its protection to any sensitive being? The time will come when humanity will extend its mantle over everything which breathes.

Every time you feel sad and swallow down your tears, you abandon yourself. If somebody hurts you and you pretend that you are fine, you abandon yourself. Every time you don’t eat, or fail to feed yourself, you abandon yourself. If you are tired, but refuse to rest, you abandon yourself. If you drink too much and poison yourself with alcohol, you abandon yourself. If you don’t ask for what you need from somebody with whom you are intimate, you abandon yourself. The times when you resent putting somebody else’s needs before your own are the times when you are abandoning yourself. If you don’t ask for help when you need it, you abandon yourself.

Dogs are loyal, patient, fearless, forgiving, and capable of pure love. Virtues that few people get through life without abandoning, at least once.

Have not a hand in the blade with abandon, Cull from the fold all the brazen and bold, For a dog who just might, Love the bark and the bite, Is a carrion raven the craven of old.

The most traumatic aspects of all disasters involve the shattering of human connections. And this is especially true for children. Being harmed by the people who are supposed to love you, being abandoned by them, being robbed of the one-on-one relationships that allow you to feel safe and valued and to become humane—these are profoundly destructive experiences. Because humans are inescapably social beings, the worst catastrophes that can befall us inevitably involve relational loss. As a result, recovery from trauma and neglect is also all about relationships—rebuilding trust, regaining confidence, returning to a sense of security and reconnecting to love. Of course, medications can help relieve symptoms and talking to a therapist can be incredibly useful. But healing and recovery are impossible—even with the best medications and therapy in the world—without lasting, caring connections to others.

He tried not to cry as he wondered if he would ever have a home again.

He would never abandon me as Orga is so often abandoning Wendell. Dogs are proper companions, not the physical manifestation of caprice.

Human-heartedness is man's mind. Righteousness is man's path. How sad that he abandons that path and does not rely on it; that he loses that mind and does not know to seek it. When a man has lost a cock or a dog, he knows to seek it, but having lost his (proper) mind, he does not know to seek it. The Way of Learning is nothing other than seeking the lost mind

I'm not a fool, I knew from the beginning what couldn't happen. What couldn't happen didn't. The enterprise is abandoned. But half our life is dreams, delirium, everything that underlies that feeds that keeps alive the illusion of sanity, semi- sanity, we allow others to see. The half of me that feeds the rest is in mourning. Mourns. Each time we must mourn, we fear this is the final mourning, this time mourning never will lift.

In the days to come, when it will seem as if I were entombed, when the very firmament threatens to come crashing down upon my head, I shall be forced to abandon everything except what these spirits implanted in me. I shall be crushed, debased, humiliated. I shall be frustrated in every fiber of my being. I shall even take to howling like a dog. But I shall not be utterly lost! Eventually a day is to dawn when, glancing over my own life as though it were a story or history, I can detect in it a form, a pattern, a meaning. From then on the word defeat becomes meaningless. It will be impossible ever to relapse. For on that day I become and I remain one with my creation. On another day, in a foreign land, there will appear before me a young man who, unaware of the change which has come over me, will dub me "The Happy Rock." That is the moniker I shall tender when the great Cosmocrator demands-" Who art thou?" Yes, beyond a doubt, I shall answer "The Happy Rock!" And, if it be asked-"Didst thou enjoy thy stay on earth?"-I shall reply: "My life was one long rosy crucifixion." As to the meaning of this, if it is not already clear, it shall be elucidated. If I fail then I am but a dog in the manger. Once I thought I had been wounded as no man ever had. Because I felt thus I vowed to write this book. But long before I began the book the wound had healed. Since I had sworn to fulfill my task I reopened the horrible wound. Let me put it another way. Perhaps in opening my own wound, I closed other wounds.. Something dies, something blossoms. To suffer in ignorance is horrible. To suffer deliberately, in order to understand the nature of suffering and abolish it forever, is quite another matter. The Buddha had one fixed thought in mind all his life, as we know it. It was to eliminate human suffering. Suffering is unnecessary. But, one has to suffer before he is able to realize that this is so. It is only then, moreover, that the true significance of human suffering becomes clear. At the last desperate moment-when one can suffer no more!-something happens which is the nature of a miracle. The great wound which was draining the blood of life closes up, the organism blossoms like a rose. One is free at last, and not "with a yearning for Russia," but with a yearning for ever more freedom, ever more bliss. The tree of life is kept alive not by tears but the knowledge that freedom is real and everlasting.

Happiness There's just no accounting for happiness, or the way it turns up like a prodigal who comes back to the dust at your feet having squandered a fortune far away. And how can you not forgive? You make a feast in honor of what was lost, and take from its place the finest garment, which you saved for an occasion you could not imagine, and you weep night and day to know that you were not abandoned, that happiness saved its most extreme form for you alone. No, happiness is the uncle you never knew about, who flies a single-engine plane onto the grassy landing strip, hitchhikes into town, and inquires at every door until he finds you asleep midafternoon as you so often are during the unmerciful hours of your despair. It comes to the monk in his cell. It comes to the woman sweeping the street with a birch broom, to the child whose mother has passed out from drink. It comes to the lover, to the dog chewing a sock, to the pusher, to the basket maker, and to the clerk stacking cans of carrots in the night. It even comes to the boulder in the perpetual shade of pine barrens, to rain falling on the open sea, to the wineglass, weary of holding wine.

I had survived the work gangs in the ghetto. Baked bread under cover of night. Hidden in a pigeon coop. Had a midnight bar mitzvah in the basement of an abandoned building. I had watched my parents be taken away to their deaths, had avoided Amon Goeth and his dogs, had survived the salt mines of Wieliczka and the sick games of Trzebinia. I had done so much to live, and now, here, the Nazis were going to take all that away with their furnace! I started to cry, the first tears I had shed since Moshe died. Why had I worked so hard to survive if it was always going to end like this? If I had known, I wouldn't have bothered. I would have let them kill me back in the ghetto. It would have been easier that way. All that I had done was for nothing.

The daily exercise of suffering gives one the gaze of an abandoned dog and the colour of a ghost. - Fragment of a Diary [July to August]

Depression is a paralysis of hope. One thing I know is true. Try never to abandon hope for if you do, hope will surely try to abandon you.

She made me her everything. She didn’t realize then that when you make someone your everything, when they are gone you have nothing left. I have since learned that our Master sends us soul mates who teach us to depend on them and then we come to believe we cannot live without them. Then He takes them away to prove to us that we can indeed live without them, but also to prove that we cannot live without Him.

Give me the strongest cheese, the one that stinks best; and I want the good wine, the swirl in crystal surrendering the bruised scent of blackberries, or cherries, the rich spurt in the back of the throat, the holding it there before swallowing. Give me the lover who yanks open the door of his house and presses me to the wall in the dim hallway, and keeps me there until I’m drenched and shaking, whose kisses arrive by the boatload and begin their delicious diaspora through the cities and small towns of my body. To hell with the saints, with martyrs of my childhood meant to instruct me in the power of endurance and faith, to hell with the next world and its pallid angels swooning and sighing like Victorian girls. I want this world. I want to walk into the ocean and feel it trying to drag me along like I’m nothing but a broken bit of scratched glass, and I want to resist it. I want to go staggering and flailing my way through the bars and back rooms, through the gleaming hotels and weedy lots of abandoned sunflowers and the parks where dogs are let off their leashes in spite of the signs, where they sniff each other and roll together in the grass, I want to lie down somewhere and suffer for love until it nearly kills me, and then I want to get up again and put on that little black dress and wait for you, yes you, to come over here and get down on your knees and tell me just how fucking good I look. - “For Desire

The truth is that abandoned dog following you over sea and land, baying from barren clifftops, never tiring and never quitting, forever pining after you—and the day will come when that dog is on your porch, scratching insistently at your door, forcing you to claim it once again.

MANY DOGS RUN WILD IN THE CITY. SOME ARE ABANDONED BY THEIR OWNERS AND OTHERS ARE BORN TO LOST DOGS. STRAYS HAVE A LIMITED LIFE EXPECTANCY EVEN WHEN THEY BAND TOGETHER IN PACKS. THEY ARE PREY TO DISEASE, PARASITES, WEATHER AND AUTOMOBILES. THEY TEND TO BE FRIGHTENED AND VICIOUS. THEY ARE UNABLE TO PROTECT THEMSELVES OR ANYONE ELSE.

He felt no shame in their love. It was great, honest and high. He had never in his life seen a woman like her. He admired her like he had no one before. If she were to go away, he would abandon everyone and everything that he ever cared for and follow her like a dog. He would lose his mind otherwise.

Some People Some people flee some other people. In some country under a sun and some clouds. They abandon something close to all they’ve got, sown fields, some chickens, dogs, mirrors in which fire now preens. Their shoulders bear pitchers and bundles. The emptier they get, the heavier they grow. What happens quietly: someone’s dropping from exhaustion. What happens loudly: someone’s bread is ripped away, someone tries to shake a limp child back to life. Always another wrong road ahead of them, always another wrong bridge across an oddly reddish river. Around them, some gunshots, now nearer, now farther away, above them a plane seems to circle. Some invisibility would come in handy, some grayish stoniness, or, better yet, some nonexistence for a shorter or a longer while. Something else will happen, only where and what. Someone will come at them, only when and who, in how many shapes, with what intentions. If he has a choice, maybe he won’t be the enemy and will leave them to some sort of life.

Love from the abandoned heart of a nonexistent dog.

Eventually I gave up making cards. There was such childish hope in these cards, I began to feel pitiful even to myself like a dog whose tail is thump-thump-thumping long after everyone has abandoned him.

Heald envied and admired a dog's existence, and it only weighed on him more when he considered the rare and undeniably questionable gift of knowing that he would die— that he was mortal. A dog could only embrace love absolutely, without hesitation, and could devote itself to it with complete and unabashed abandon, for the world was forever.

If you saw a dog that was hit by a car in the street, lying there, hurt, in pain, broken... would you pick it up? Caress it? Reassure it? Then just throw it back in the street? Some people do that, just in different ways... to other people. Whis is worse? The one who causes the intial pain and suffering without stopping or the one who intentionally gives false hope, then injures more, and then just abandons?

Must she eat like a dog? My cheeks redden, but I make no moves to conceal this, and in a wild moment of abandonment – something I have never known before – I think, I would be the microbes in the beef that her body seeks and destroys if it meant she would be paying me even the slightest bit of attention. The warmth and the wet of her mouth. What a thought to think! How suddenly and vehemently I think it. And how hot my cheeks are. It makes perfect sense to want to be inside her mouth, to be torn to pieces by her; until I catch myself wanting it, and I am shocked, I am disgusted. I almost laugh at my own absurdity.

I had to find the courage to start saying no to things I didn't want to do because once you turn thirty, pretending starts taking a toll on your immune system. I had to learn how to say no to others and yes to myself, and today I no longer feel ashamed for not being "fun" and being down for every draining activity I'm asked to do. I'm no longer terrified I'll be judged, abandoned, rejected, or left out. And if I am, good. Turns out it's kind of my dream to be left out of doing things I don't want to do. What this means is that unless your invite involves cheese, Netflix, Mexican wrestling, Moscow mules, or actual mules, chances are, in the words of Randy Jackson, "That's gonna be a no for me, dog.

Every year thousands of dogs are abandoned to shelters because of behavior problems. And these are things that can be corrected with just basic training. Dogs are being killed because of lack of training, and that's what the Canine Good Citizen program is all about. (Mary Burch, AKC)

He said sincerely, “As matters stand, I have nothing much to say. As expected, even if every trick is used, it is difficult to disobey destiny.” Luo Binghe sneered, “Destiny? What’s destiny? Is it allowing a four-year-old child to be bullied and humiliated without anyone lending a helping hand? Is it letting an innocent old woman die from anger and starvation?” With every sentence, he took a step closer aggressively. “Or is it letting me fight with a dog over a scrap of food? Or is it allowing the person who I wholeheartedly, genuinely admired to deceive me, abandon me, betray me, and personally push me down into a place worse than purgatory?!” He said, “Shizun, look. Am I strong enough the way I am now? “Do you know how I spent those three years underground? “During those three years in that endless abyss, all I did was spend every moment, every second, thinking about Shizun. “Thinking about why Shizun would treat me like this, why you wouldn’t even give me a chance to explain or beg for mercy. “You want me to acknowledge that this is the destiny that the heavens assigned me? “I thought about it for so long, and I finally understand now.

With my dog-eyes I stop before the sea. Tremulous and sick. Bent, thin, I smell fish in the driftwood. Fishbone. Tail. I gaze at the sea but don’t know its name. I remain standing there, askance, and what I feel is also nameless. I feel my dog body. I don’t know the world, nor the sea in front of me. I lie down because my dog body orders it. There’s a bark in my throat, a gentle howl. I try to expel it but man-dog I know that I’m dying and I will never be heard. Now I’m a spirit. I’m free and fly over my miserable being, my abandonment, the nothing that contains me and that made me on Earth. I am rising, wet like fog.

The strident emotional belief that children made you happy, even when all the data pointed to misery. The high-amplitude fear of sharks and dark-skinned snipers who would never kill you; indifference to all the toxins and pesticides that could. The mind was so rotten with misrepresentation that in some cases it literally had to be damaged before it could make a truly rational decision—and should some brain-lesioned mother abandon her baby in a burning house in order to save two strangers from the same fire, the rest of the world would be more likely to call her a monster than laud the rationality of her lifeboat ethics. Hell, rationality itself—the exalted Human ability to reason—hadn’t evolved in the pursuit of truth but simply to win arguments, to gain control: to bend others, by means logical or sophistic, to your will. Truth had never been a priority. If believing a lie kept the genes proliferating, the system would believe that lie with all its heart. Fossil feelings. Better off without them, once you’d outgrown the savanna and decided that Truth mattered after all. But Humanity wasn’t defined by arms and legs and upright posture. Humanity had evolved at the synapse as well as at the opposable thumb—and those misleading gut feelings were the very groundwork on which the whole damn clade had been built. Capuchins felt empathy. Chimps had an innate sense of fair play. You could look into the eyes of any cat or dog and see a connection there, a legacy of common subroutines and shared emotions.

Like an abandoned dog who cannot find a smell or a track and roams along the roads, with no road, like the child who in a night of the fair gets lost among the crowd, and the air is dusty, and the candles fluttering,--astounded, his heart weighed down by music and by pain; that’s how I am, drunk, sad by nature, a mad and lunar guitarist, a poet, and an ordinary man lost in dreams, searching constantly for God among the mists.

Double, double toil and trouble,” he chanted under his breath. “Fire burn and caldron bubble. Fillet of a fenny snake, in the caldron boil and bake. Eye of newt and toe of frog, wool of bat and tongue of dog …” He couldn’t recall what came next and abandoned the

Such women imagine that they will be in love for ever, and abandon themselves with tragic intensity.

Take Marcus Aurelius! That's right! What did that old bugger do? In very similar situations! Harassed! Maligned! Transduced! On the brink of succumbing under the welter if abject plots... of murderous perfidies!... He withdrew, Ferdinand!... He abandoned the steps of the Forum to the jackals! Yes! In solitude! In exile! That's where he sought his balm! That's where he found new courage!... That's right!... He took counsel on himself! And no one else!... He didn't ask the mad dogs for their opinion!... No! Faugh!... Ah, despicable recantation!...

He wasn't supposed to feel this way. He didn't even want to feel the way he did for the dog, for Creampuff-- Goddamnit Goddamnit "Goddamnit!" he snarled. Ginger blinked. Incredulous he explained: "They took my dog, Ginger. They stole my terrier." He popped each of his knuckles. "They didn't just abandon me after I got them through, after I kept them alive. They rubbed salt on my wound while they pissed in my eyes. I can't believe they stole my dog." Coburn grabbed the kid by his all too-clean shirt and shook him like a baby. "Listen. You're going to drive me to go get Creampuff, my terrier...

She watched Sprocket rolling in the grass on his back with joyful abandon. That was why people loved dogs. Dogs embraced life and savored every second of it, no matter if it meant looking like a total dork.

You think of dead lakes overflowing with corpses, of police stations where the rich lock up the poor, of palaces where those who follow orders torture those who refuse to. You think of distraught lovers, abandoned friends and absent parents. Of lapsed treaties and photographs that are seen and forgotten, regardless of the walls they hang on. How the world will go on without you and forget you were even here. You think of the mother, the old man and the dog, of the things you did, or failed to do, for the ones you loved. You think about evil causes and about worthy ones. That the chances of violence ending violence are one in nothing, one in nada, one in squat.

Over her years of caring for unwanted animals, Lady Penelope Campion had learned a few things. Dogs barked; rabbits hopped. Hedgehogs curled up into pincushions. Cats plopped in the middle of the drawing room carpet and licked themselves in indelicate places. Confused parrots flew out open windows and settled on ledges just out of reach. And Penny leaned over window sashes in her nightdress to rescue them- even if it meant risking her own neck. She couldn't change her nature, any more than the lost, lonely, wounded, and abandoned creatures filling her house could change theirs.

Unfortunately, that basic sense of fairness and goodwill toward others is under threat in a society like ours that increasingly enriches the richest and abandons the rest to the vagaries of global competition. More and more our media and our school systems emphasize material success and the importance of triumphing over others both athletically and in the classroom. More and more, in an atmosphere of increased competitiveness, middle- and upper-class parents seem driven to greater and greater extremes to give their offspring whatever perceived “edge” they can find. This constant emphasis on competition drowns out the lessons of cooperation, empathy and altruism that are critical for human mental health and social cohesion.

No man can give the same comfort as a dog. People grow apart. But a dog will stick by you. A dog will never abandon you for some younger woman. A dog will never be cold and ignore you after a hard day. He will not think you look any less beautiful in this than that.

I get it. Having had Satoru take me in as his cat, I think I felt as lucky as he did. Strays, by definition, have been abandoned or left behind, but Satoru rescued me when I broke my leg. He made me the happiest cat on earth. I'll always remember those five years we had together. And I'll forever go by the name Nana, the name that - let's face it - is pretty unusual for a male cat. The town where Satoru grew up, too, I would remember that. And the green seedlings swaying in the fields. The sea, with its frighteningly loud roar. Mount Fuji, looming over us. How cosy it felt on top of that boxy TV. That wonderful lady cat, Momo. That nervy but earnest hound, Toramaru. That huge white ferry, which swallowed up cars into its stomach. The dogs in the pet holding area, wagging their tails at Satoru. That foul-mouthed chinchilla telling me Guddo rakku! The land in Hokkaido stretching out forever. Those vibrant purple and yellow flowers by the side of the road. The field of pampas grass like an ocean. The horses chomping on grass. The bright-red berries on the mountain-ash trees. The shades of red on the mountain ash that Satoru taught me. The stands of slender white birch. The graveyard, with its wide-open vista. The bouquet of flowers in rainbow colours. The white heart-shaped bottom of the deer. That huge, huge, huge double rainbow growing out of the ground. I would remember these for the rest of my life. And Kosuke, and Yoshimine, and Sugi and Chikako. And above all, the one who brought up Satoru and made it possible for us to meet - Noriko. Could anyone be happier than this?

And she helped transform him into a better public speaker, coaxing him to abandon his high, nasal twang in favor of deeper, more sonorous tones. (A vocal coach had given Jack the same advice, and for a time he spent some minutes each morning barking like a dog to deepen his voice.)

Here in the forest lay sullen, soot-blackened stones that were the remains of ruined hearths; in abandoned cemeteries were dark headstones that had already half sunk into the ground. Everything inanimate—stones, iron—was being swallowed by the earth, dissolving into it with the years, while green, vegetable life, in contrast, was bursting up from the earth. The boy found the silence over the cold hearths especially painful. And when he came back home, the smell of smoke from the kitchen, the barking of dogs, and the cackling of hens somehow seemed all the sweeter.

But above all I no longer wanted to know if it was strychnine or something else that had killed Otto. The dog had fallen through a hole in the net of events. We leave so many of them, lacerations of negligence, when we put together cause and effect. The essential thing was that the string, the weave that now supported me, should hold. 43.

What better weapon than the human brain? The human brain was Mrs Twartski's and Wiezenslowski's domain. The children who were used were the castaways of the United States government, like dogs abandoned and a vet's office. Mrs. Twartski read the letter out loud, slowly and carefully enunciating every word in her thick Polish accent. The German scientists were looking for children who could learn quickly, were between ages four and twelve, and could withstand being famished without dying. Deutschland were paying dollar $50,000 per subject. Everyone in living room exactly Mrs. Twartski and all my aunts let out a huge "Ahhh". My sister's and my eyes grew wide because we had no idea what this meant or why the adults were so excited. Then my sister's eyes narrowed as if she knew something that I didn't yet, as if she had just figured something out.

But Golden's dark form in the doorway had imprinted something new and painful on the hard plates of her chest: that old devil, hope. The kind of hope that abandons you in your worst moments and is suddenly there again, weeks later, trailing you like the stubborn, slinking dog who will not take no for an answer. The kind of greedy hope that tricks you into believing that at least some of the things taken from you might be restored, that after everything, you might find your way back to something like happiness.

Cats, dogs, we spay or neuter, but people we let procreate with blithe abandon, people who have no business bringing children into this world.

70 percent of long-term gym memberships are mostly unused, but a dog needs walking every day.

Have not a hand in the blade with abandon, Cull from the fold all the brazen and bold, For a dog who just might, Love the bark and the bite, Is a carrion raven, the craven of old.

Never do anything against conscience, even if the state demands it. Albert Einstein

It was so humiliating the way she’d lingered, hoping for his attention—like a dog that didn’t know that it had been abandoned, that kept on coming back. He was not rude to her. In fact he was perfectly polite, wearing that classic Murdoch smile. He gave her the same kind attentiveness that he would to any stranger. But this hurt, for she had thought they were anything but.

All forms of governments destroy themselves, by carrying their basic principles to excess. Democracies become too free in politics, in economics, in morals – even in literature and art, until at last even the dogs in our homes, rise up on their hind legs and demand their rights. Disorder grows to such a point that society will then abandon all its liberty to anyone who can restore order.

Her name is Hope?” John asked, the corners of his mouth beginning to tug upwards. “No.” I bristled, thinking he was making fun of me. Then I realized I’d been caught. “Well, all right…so what if it is? I’m not going to name her after some depressing aspect of the Underworld like you do all your pets. I looked up the name Alastor. That was the name of one of the death horses that drew Hades’s chariot. And Typhon?” I glanced at the dog, cavorting in and out of the waves, seemingly oblivious of the cold. “I can only imagine, but I’m sure it means something equally unpleasant.” “Typhon was the father of all monsters,” John said. He’d given up trying to suppress his grin. “The deadliest of all the creatures in Greek mythology.” “Nice,” I said sarcastically. “Well, I prefer to name my pets something that reminds me there’s-“ “Hope?” His grin broadened. “Very funny.” True, I’d admitted to him that I was inexperienced. But I didn’t have to prove it by acting like I was twelve.

Last night, at a press conference, the City Council reminded everyone that the Dog Park is there for our community enjoyment and use, and so it is important that no one enter, look at, or think about the Dog Park. They are adding a new advanced camera system to keep an eye on the great black walls of the Dog Park at all times, and if anyone is caught trying to enter it, they will be forced to enter it, and will never be heard from again. If you see hooded figures in the Dog Park, no you didn’t. The hooded figures are perfectly safe, and should not be approached at any costs. The City Council ended the conference by devouring a raw potato in quick, small bites of their sharp teeth and rough tongues. No follow-up questions were asked, although there were a few follow-up screams. We have also received word via encrypted radio pulses about the opening of a new store: Lenny’s Bargain House of Gardenwares and Machine Parts, which until recently was that abandoned warehouse the government was using for the highly classified and completely secret tests I was telling you about last week. Lenny’s will serve as a helpful new source for all needs involving landscaping and lawn-decorating materials and also as a way for the government to unload all the machines and failed tests and dangerous substances that otherwise would be wasted on things like “safe disposal” or “burying in a concrete tomb until the sun goes out.” Get out to Lenny’s for their big grand opening sale. Find eight government secrets and get a free kidnapping and personality reassignment so that you’ll forget you found them!

To cause pain was a disease. As a child I imagined tiny, almost invisible animals that arrived in the neighborhood at night, they came from the ponds, from the abandoned train cars beyond the embankment, from the stinking grasses called fetienti, from the frogs, the salamanders, the flies, the rocks, the dust, and entered the water and the food and the air, making our mothers, our grandmothers as angry as starving dogs.

My energies knew no bounds and I became more and more interested in civic causes, the first of which was The Tailwaggers. It was an organization that cared for abandoned and lost dogs. Its English progenitor had been started by the Duke of Windsor—now married to the lady at King’s Bench. A lifelong dog lover, I became president of the group and during my tenure of office we trained dogs for the blind. The work became infinitely satisfying and accomplished a twofold purpose. In order to raise money,

Shelters that have abandoned using breed labels for dogs from unknown backgrounds, including Orange County Animal Services in Florida and Fairfax County Animal Shelter in Virginia, have seen the number of dog adoptions at their facilities rise significantly.

Play beween humans and pets, as well as simply spending time peacebly hanging out together, brings joy to all the participants. Surely that is one important meaning of companion species. Nonetheless, the status of pet puts a dog at special risk in societies like the one I live in - the risk of abandonment when human affection wanes, when people's convenience takes precedence, or when the dog fails to deliver on the fantasy of unconditional love. Many of the serious dog people I have met doing my research emphasize the importance to dogs of jobs that leave them less vulnerable to human consumerist whims. Weisser knows many livestock people whose guardian dogs are respected for the work they do. Some are loved and some are not, but their value does not depend on an economy of affection.

Allow me to introduce my shepherd,” The Under-King said from the mist ahead, standing beside a ten-foot-tall black dog. Each of its fangs were as long as one of her fingers. All hooked—like a shark’s. Designed to latch into flesh and hold tight while it ripped and shredded. Its eyes were milky white—sightless. Identical to the Under-King’s. Her light would have no effect on something that was already blind. The dog’s fur—sleek and iridescent enough that it almost resembled scales—flowed over bulky, bunched muscles. Claws like razor blades sliced into the dry ground. Hunt’s lightning crackled, skittering at Bryce’s feet. “That’s a demon,” he ground out. He’d fought enough of them to know. “An experiment of the Prince of the Ravine’s, from the First Wars,” the Under-King rasped. “Forgotten and abandoned here in Midgard during the aftermath. Now my faithful companion and helper. You’d be surprised how many souls do not wish to make their final offering to the Gate. The Shepherd…Well, it herds them for me. As it shall herd you.” “Fry this fucker,” Bryce muttered to Hunt as the dog snarled. “I’m assessing.” “Assess faster. Roast it like a—” “Do not make a joke about—” “Hot dog.” Bryce had no sooner finished saying the words than the hound lunged. Hunt struck, swift and sure, a lightning bolt spearing toward its neck.

But if we are endowed by nature with the potential for greatness, why do only some of us achieve it?' Well, do all horses become stallions? Are all dogs greyhounds? Even if I lack the talent, I will not abandon the effort on that account. Epictetus will not be better than Socrates. But if I am no worse, I am satisfied. I mean, I will never be Milo either; nevertheless, I don't neglect my body. Nor will I be another Croesus - and still, I don't neglect my property. In short, we do not abandon any discipline for despair of ever being the best in it.

All forms of government destroy themselves by carrying their basic principle to excess. The first form is monarchy, whose principe is unity of rule. Carried to excess, the rule is too unified. A monarch takes too much power. The aristocracy whose main principle is that selected families rule. Carried to excess, somewhat large numbers of able men are left out, the middle classes join them in rebellion, and they establish a democracy whose principle is liberty' Then says Plato, that 'principle, too, is carried to excess in the course of time. The democracies become too free, in politics and economics, in morals, even in literature and art, until at last even the puppy dogs in our homes rise on their hind legs and demand their rights.' Then 'Disorder grows to such a point' — and here is the history of the last 25 years — 'that a society will abandon all its liberty to anyone who can restore order.' And then monarchy may be restored, and the process begins all over again. Plato concluded that until philosophers become kings, or until kings become philosophers, States will not cease to suffer from the ills.

Ed is just this weird ontological entity that produces unconditional slobbery loyal affection. Superfluous. Gratuitous. He must violate some kind of conservation law. Something from nothing: all of this saliva. And, I guess, love. Love from the abandoned heart of a nonexistent dog.

We come from far away, from terrifying beauty, for a newborn child who opens its eyes for the first time is like a star, is like a sun, but we live our lives amid pettiness and stupidity, in the world of burned hot dogs and wobbly camping tables. The great and terrifying beauty does not abandon us, it is there all the time, in everything that is always the same, in the sun and the stars, in the bonfire and the darkness, in the blue carpet of flowers beneath the tree. It is of no use to us, it is too big for us, but we can look at it, and we can bow before it.

Most churches do not grow beyond the spiritual health of their leadership. Many churches have a pastor who is trying to lead people to a Savior he has yet to personally encounter. If spiritual gifting is no proof of authentic faith, then certainly a job title isn't either. You must have a clear sense of calling before you enter ministry. Being a called man is a lonely job, and many times you feel like God has abandoned you in your ministry. Ministry is more than hard. Ministry is impossible. And unless we have a fire inside our bones compelling us, we simply will not survive. Pastoral ministry is a calling, not a career. It is not a job you pursue. If you don’t think demons are real, try planting a church! You won’t get very far in advancing God’s kingdom without feeling resistance from the enemy. If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. Once a month I get away for the day, once a quarter I try to get out for two days, and once a year I try to get away for a week. The purpose of these times is rest, relaxation, and solitude with God. A pastor must always be fearless before his critics and fearful before his God. Let us tremble at the thought of neglecting the sheep. Remember that when Christ judges us, he will judge us with a special degree of strictness. The only way you will endure in ministry is if you determine to do so through the prevailing power of the Holy Spirit. The unsexy reality of the pastorate is that it involves hard work—the heavy-lifting, curse-ridden, unyielding employment of your whole person for the sake of the church. Pastoral ministry requires dogged, unyielding determination, and determination can only come from one source—God himself. Passive staff members must be motivated. Erring elders and deacons must be confronted. Divisive church members must be rebuked. Nobody enjoys doing such things (if you do, you should be not be a pastor!), but they are necessary in order to have a healthy church over the long haul. If you allow passivity, laziness, and sin to fester, you will soon despise the church you pastor. From the beginning of sacred Scripture (Gen. 2:17) to the end (Rev. 21:8), the penalty for sin is death. Therefore, if we sin, we should die. But it is Jesus, the sinless one, who dies in our place for our sins. The good news of the gospel is that Jesus died to take to himself the penalty of our sin. The Bible is not Christ-centered because it is generally about Jesus. It is Christ-centered because the Bible’s primary purpose, from beginning to end, is to point us toward the life, death, and resurrection of Jesus for the salvation and sanctification of sinners. Christ-centered preaching goes much further than merely providing suggestions for how to live; it points us to the very source of life and wisdom and explains how and why we have access to him. Felt needs are set into the context of the gospel, so that the Christian message is not reduced to making us feel better about ourselves. If you do not know how sinful you are, you feel no need of salvation. Sin-exposing preaching helps people come face-to-face with their sin and their great need for a Savior. We can worship in heaven, and we can talk to God in heaven, and we can read our Bibles in heaven, but we can’t share the gospel with our lost friends in heaven. “Would your city weep if your church did not exist?” It was crystal-clear for me. Somehow, through fear or insecurity, I had let my dreams for our church shrink. I had stopped thinking about the limitless things God could do and had been distracted by my own limitations. I prayed right there that God would forgive me of my small-mindedness. I asked God to forgive my lack of faith that God could use a man like me to bring the message of the gospel through our missionary church to our lost city. I begged God to renew my heart and mind with a vision for our city that was more like Christ's.

But if we are endowed by nature with the potential for greatness, why do only some of us achieve it?' Well, do all horses become stallions? Are all dogs greyhounds? [3 5] Even if I lack the talent, I will not abandon the effort on that account. [36] Epictetus will not be better than Socrates. But if I am no worse, I am satisfied. [37] I mean, I will never be Milo either; nevertheless, I don't neglect my body. Nor will I be another Croesus - and still, I don't neglect my property. In short, we do not abandon any discipline for despair of ever being the best in it.

Lucia argued something similar. She gave as an example the Chihuahua, Marcelo, who lived eternally grateful in the present, accepting whatever might happen without worrying about any future misfortune that might add to all those he had previously encountered in his life as an abandoned dog. “Too

Fear’s power lies in its ability to make us believe we are alone, abandoned to the mercy of monsters, beasts, and demons. To the extent that we discover strategies to overcome that sense of isolation, we find courage. —Allan J. Hamilton, M.D. Brain Surgeon, Professor, Horse Trainer & Behaviorist

Peruvian Amazon Company had committed virtual genocide in attempting to pacify and enslave the native population: it castrated and beheaded Indians, poured gasoline on them and lit them afire, crucified them upside down, beat them, mutilated them, starved them, drowned them, and fed them to dogs. The company’s henchmen also raped women and girls and smashed children’s heads open. “In some sections such an odour of putrefying flesh arises from the numerous bodies of the victims that the places must be temporarily abandoned,” said an engineer who visited the area, which was dubbed the “devil’s paradise.

As a child I imagined tiny, almost invisible animals that arrived in the neighborhood at night, they came from the ponds, from the abandoned train cars beyond the embankment, from the stinking grasses called fetienti, from the frogs, the salamanders, the flies, the rocks, the dust, and entered the water and the food and the air, making our mothers, our grandmothers as angry as starving dogs. They were more severely infected than the men, because while men were always getting furious, they calmed down in the end; women, who appeared to be silent, acquiescent, when they were angry flew into a rage that had no end.

Wouldn’t hurt a fly. Members of the family, really. Visitors are comforted by the knowledge, then, that these dogs are kept mostly for their alarm purposes, and to frighten away large predators. No one would say that about the dogs at Bicho Raro. There were six of them, and although they were littermates, they were six different colors and sizes and shapes, all of them ugly. There were meant to be twelve of them, but these six were so bad-tempered that in the womb, they’d eaten the other six. They were so bad-tempered that when they’d been born, their mother had lost patience with them and abandoned them under a parade float in Farmington.

They massacred their hostages, as well as their captives: two hundred young maidens were tortured with exquisite and unrelenting rage; their bodies were torn asunder by wild horses, or their bones were crushed under the weight of rolling wagons; and their unburied limbs were abandoned on the public roads, as a prey to dogs and vultures.

. . . As smoke from a hot fire looks dirty for a minute and then fades, as heavy clouds which we have glimpsed just now suddenly disappear with a puff of the cold North Wind, so flows away this breath which is our master. After death is nothing. Even death itself is nothing: just the finishing-line in the race. If you hunger for life, abandon hope. If you worry, let go fear. Hungry time and emptiness devour us. Death is a single whole: it kills our body and does not spare the soul. The realm of Taenarus, kingdom of cruel Hades, and the guard-dog Cerberus, fierce defender of the gate, are fictions, tall tales, empty fairy stories, myths, as close to the truth as a bad dream. Do you want to know where you will be after death? Where the unborn are.

I know you,” he added, helping to arrange the blanket over my shoulders. “You won’t drop the subject until I agree to check on your cousin, so I’ll do it. But only under one condition.” “John,” I said, whirling around to clutch his arm again. “Don’t get too excited,” he warned. “You haven’t heard the condition.” “Oh,” I said, eagerly. “Whatever it is, I’ll do it. Thank you. Alex has never had a very good life-his mother ran away when he was a baby, and his dad spent most of his life in jail…But, John, what is all this?” I swept my free hand out to indicate the people remaining on the dock, waiting for the boat John had said was arriving soon. I’d noticed some of them had blankets like the one he’d wrapped around me. “A new customer service initiative?” John looked surprised at my change of topic…then uncomfortable. He stooped to reach for the driftwood Typhon had dashed up to drop at his feet. “I don’t know what you mean,” he said, stiffly. “You’re giving blankets away to keep them warm while they wait. When did this start happening?” “You mentioned some things when you were here the last time….” He avoided meeting my gaze by tossing the stick for his dog. “They stayed with me.” My eyes widened. “Things I said?” “About how I should treat the people who end up here.” He paused at the approach of a wave-though it was yards off-and made quite a production of moving me, and my delicate slippers, out of its path. “So I decided to make a few changes.” It felt as if one of the kind of flowers I liked-a wild daisy, perhaps-had suddenly blossomed inside my heart. “Oh, John,” I said, and rose onto my toes to kiss his cheek. He looked more than a little surprised by the kiss. I thought I might actually have seen some color come into his cheeks. “What was that for?” he asked. “Henry said nothing was the same after I left. I assumed he meant everything was much worse. I couldn’t imagine it was the opposite, that things were better.” John’s discomfort at having been caught doing something kind-instead of reckless or violet-was sweet. “Henry talks too much,” he muttered. “But I’m glad you like it. Not that it hasn’t been a lot of added work. I’ll admit it’s cut down on the complaints, though, and even the fighting amongst our rowdier passengers. So you were right. Your suggestions helped.” I beamed up at him. Keeper of the dead. That’s how Mr. Smith, the cemetery sexton, had referred to John once, and that’s what he was. Although the title “protector of the dead” seemed more applicable. It was totally silly how much hope I was filled with by the fact that he’d remembered something I’d said so long ago-like maybe this whole consort thing might work out after all. I gasped a moment later when there was a sudden rush of white feathers, and the bird he’d given me emerged from the grizzly gray fog seeming to engulf the whole beach, plopping down onto the sand beside us with a disgruntled little humph. “Oh, Hope,” I said, dashing tears of laughter from my eyes. Apparently I had only to feel the emotion, and she showed up. “I’m sorry. I didn’t mean to leave you behind. It was his fault, you know.” I pointed at John. The bird ignored us both, poking around in the flotsam washed ashore by the waves, looking, as always, for something to eat. “Her name is Hope?” John asked, the corners of his mouth beginning to tug upwards. “No.” I bristled, thinking he was making fun of me. Then I realized I’d been caught. “Well, all right…so what if it is? I’m not going to name her after some depressing aspect of the Underworld like you do all your pets. I looked up the name Alastor. That was the name of one of the death horses that drew Hades’s chariot. And Typhon?” I glanced at the dog, cavorting in and out of the waves, seemingly oblivious of the cold. “I can only imagine, but I’m sure it means something equally unpleasant.

It still shocks me sometimes that other people don’t feel the way I do about the dogs,” he said, “When I first started doing this, I was surprised that other people didn’t hear the dogs talking to them, you know? They tell you when they’re hungry, when they’re sad, when they’re happy. I mean, they’re just like us; they’re living, breathing beings who search for happiness just like we do. They want comfort. They want a nice place to sleep, good food, and treats. They want to be loved and wanted.” But you know, I’ve realized that people choose not to hear them. People are selfish and don’t want to see suffering. I mean, it’s easier just to get rid of them, not to feed them, to kick them when they get in the way. Then it doesn’t hurt to look at them, to hear them beg for help.

Don't get killed. Don't get robbed. Don't get billed for jobs that were abandoned. Don't let your house burn or your pipes burst or your children curse. Don't let your purse get stolen. Don't get trapped underwater. Don't get food poisoning or the flu. For God's sake get vaccinated. Don't get cancer. Seriously. Do. Not. Get. Cancer. Don't get t-boned by a drunk. Don't get struck by lightning. Don't get allergies. Don't get depressed. Don't get noticed by the IRS. Don't get catfished or gaslit. Don't get ghosted by an ex. Don't get talked into a bigger car. Don't get bit by a rabid dog. Don't get your boo angry. Don't get cheated on. Don't get called out, dragged, tagged in pics you don't remember. Don't get raped cause the jack asses and idiots will say that's your fault, too.

The criticism of religion ends with the teaching that man is the highest essence for man – hence, with the categoric imperative to overthrow all relations in which man is a debased, enslaved, abandoned, despicable essence, relations which cannot be better described than by the cry of a Frenchman when it was planned to introduce a tax on dogs: 'Poor dogs! They want to treat you as human beings!

Tell us about the crisis of 1981. It started much earlier, around the time I spelled out my three-stage strategy. Here I was, extremely successful, but I made a point of denying my success. I worked like a dog. I felt that it would endanger my success if I abandoned my sense of insecurity. And what was my reward? More money, more responsibility, more work-and more pain-because I relied on pain, as a decision-making tool.

I am in awe of Sam's decision to abandon capitals and punctuation but am not brave enough to do the same. I like to imagine the day he, as the Americans say, made the change he wished to see in the world. I like to think it came to him suddenly. Perhaps he was swimming - no, too active - or napping indoors on a hot day - no, too bourgeois - probably he was in Scotland during the midge season and he left the desk lamp on and the window open when he went out for a meaningful walk. It was dark and the midges were drawn to the lamplight and - thinking it was the moon - fried themselves against the bulb, falling in their tens and tens, cooked on the pages of Sam's poems. So when he returned some time later, with bites on his neck, he found his poems loaded with punctuation, asterisks, grammar lying dead on his manuscript and his instant reaction was disgust, a feeling that then infected his whole aesthetic.

...I discovered a small kitten in the garden, which apparently had been abandoned by its mother. I picked it up and noticed that its hind legs were crippled in just the same way as Tsering's were when she died. I took this creature into my house and looked after it until eventually it was able to walk. Like Tsering, she was also female, but very beautiful and even more gentle. She also got along very well with the two dogs, particularly Sangye, against whose furry chest she liked to lie.

Now left to man's ingratitude he lay, Unhoused, neglected in the public way; And where on heaps the rich manure was spread, Obscene with reptiles, took his sordid bed. He knew his lord; he knew, and strove to meet; In vain he strove to crawl and kiss his feet; Yet (all he could) his tail, his tears, his eyes, Salute his master, and confess his joys. Soft pity touch'd the mighty master's soul; Adown his cheek a tear unbidden stole, Stole unperceived: he turn'd his head and dried The drop humane: then thus impassion'd cried: "What noble beast in this abandon'd state Lies here all helpless at Ulysses' gate? His bulk and beauty speak no vulgar praise: If, as he seems, he was in better days, Some care his age deserves; or was he prized For worthless beauty? therefore now despised; Such dogs and men there are, mere things of state; And always cherish'd by their friends, the great." "Not Argus so, (Eumaeus thus rejoin'd,) But served a master of a nobler kind, Who, never, never shall behold him more!

During the first two days of travel north of Miles City, in a country tht was custom-made for pronghorn antelope, they did not see a single one; the only living creatures they saw were prairie dogs, rabbits, and turkey vultures, wheeling high overhead as if scouting for the last meal in Montana. It was forlorn, abandoned country, a country of great absences, which had once been filled by the dust and noise and dung of one of the planet's greatest zoological spectacles but ws now almost completely silent.

His words have the finality of true authority. Reflexively, Emiko starts to bow, acquiescing to his wishes. She stops short. You are not a dog, she reminds herself. You are not a servant. Service has gotten you abandoned amongst demons in a city of divine beings. If you act like a servant, you will die like a dog. She straightens. "So sorry, I must go north, Raleigh-san. Soon. How much would it cost? I will earn it." "You're like a goddamn cheshire." Raleigh stands suddenly. "You just keep coming back to pick over the dead.

I turn on my heel, which is no easy feat in a gravel parking lot. Not losing eye contact with Galen, I stare him down until I get to the door he's opened for me. He seems unconcerned. In fact, he seems downright emotionless. "This better be good," I tell him as I plop down. "You should have returned my calls. Or my texts," he says, his voice tight. As he backs out of the parking space, I yank my cell out of my purse, perusing the texts. "Well, doesn't look like anyone died, so why the hell did you ruin my date?" It's the first time I've ever cursed at royalty and it's liberating. "Or is this a kidnapping? Is Grom in the trunk? Are you taking us on our honeymoon?" You're supposed to be hurting him, not yourself, moron. My lip trembles like the traitor it is. Even though I'm looking away, I can tell Galen's impassive expression has softened because of the way he says, "Emma." "Leave me alone, Galen." He pulls my chin to face him. I knock his hand away. "You can't go forty miles an hour on the interstate, Galen. You need to speed up.” He sighs and presses the gas. By the time we reach a less-embarrassing speed, I’ve abandoned my hurt for rage-o-plenty, struck by the realization that I’ve turned into “that girl.” Not the one who exchanges her doctorate for some kids and a three-bedroom two-bath, but the other kind. That girl who exchanges her dignity and chances for happiness for some possessive loser who beats her when she makes eye contact with some random guy working the hot dog stand. Not that Galen beats me, but after his little show, what will people think? He acted like a lunatic tonight, stalking me to Atlantic City, blowing up my phone, and threatening my date with physical violence. He made serial-killer eyes, for crying out loud. That might be acceptable in the watery grave, but by dry-land standards, it’s the ingredients for a restraining order. And why are we getting off the interstate? “Where are you taking me? I told you I want to go home.” “We need to talk,” he says quietly, taking a dark road just off the exit. “I’ll take you home after I feel you understand.” “I don’t want to talk. You might have realized that when I didn’t answer your calls.” He pulls over on the shoulder of Where-Freaking-Are-We Street. Shutting off the engine, he turns to me, putting his arm around the back of my seat. “I don’t want to break up.” One Mississippi…two Mississippi…”You followed me like a crazy person to tell me that? You ruined my date for that? Mark is a nice guy. I deserve a nice guy, don’t I, Galen?” “Absolutely. But I happen to be a nice guy, too.” Three Mississippi…four Mississippi…”Don’t you mean Grom? And you’re not a nice guy. You threatened Mark with physical pain.” “You threw Rayna through a window. Call it even?” “When are you going to get over that? Besides, she provoked me!” “Mark provoked me, too. He put his hand on your leg. We won’t even talk about the kiss on your cheek. Don’t think I didn’t hear you give him permission either.” “Oh, now that’s rich,” I snort, getting out of the car. Slamming the door, I scream at him. “Now you’re acting jealous on behalf of your brother,” I say, spinning in place. “Can Grom do anything without the almighty Galen helping him?

It had only two points of egress, the door to the hallway from which I’d just entered, and against which I’d been pinned-and now leaned against for support-and the other to the stable yard where a man dressed all in black leather had shoved John’s dog, and where I was assuming John kept his horse, Alastor, another creature from the Underworld who hated my guts. He was going to have to get in line, though. The boy who’d pulled Typhon off me was standing a few feet away, next to the wooden plank table that ran down the center of the room, staring at me with a look that suggested he disliked me even more than the dog had. It was difficult not to notice the size of his bare biceps-not as large as John’s, but still impressive-since he’d folded his arms across his chest, and this had caused the muscles to bulge. The fact that they were circled in vicious-looking rings of black tattooed thorns did even more to draw attention to them. It was hard to figure out if that was why he was so much more noticeable than anyone else in the room, or if it was because he was what my friend Kayla would have called smokin’ hot, despite a jagged scar that ran down one side of his forehead, through a dark brow, and halfway to the center of his left jaw. Whoever had wielded that knife had thankfully-for him-spared his dark eye. Not so thankfully for me, however, since he was able to use both eyes to give me a deathlike stare. “Um,” I said, finally feeling the blood flow returning to my limbs. “You might want to think about getting that dog neutered.” The boy with the thorn tattoos sneered. “I’m guessing she’ll be wanting to get us all neutered,” he said.

All forms of government destroy themselves by carrying their basic principle to excess. The first form is monarchy, whose principe is unity of rule. Carried to excess, the rule is too unified. A monarch takes too much power. The aristocracy whose main principle is that selected families rule. Carried to excess, somewhat large numbers of able men are left out, the middle classes join them in rebellion, and they establish a democracy whose principle is liberty.' Then says Plato, that 'principle, too, is carried to excess in the course of time. The democracies become too free, in politics and economics, in morals, even in literature and art, until at last even the puppy dogs in our homes rise on their hind legs and demand their rights.' Then 'Disorder grows to such a point' — and here is the history of the last 25 years — 'that a society will abandon all its liberty to anyone who can restore order.' And then monarchy may be restored, and the process begins all over again. Plato concluded that until philosophers become kings, or until kings become philosophers, States will not cease to suffer from the ills.

Dissonance is produced by any landscape that enchants in the present but has been a site of violence in the past. But to read such a place only for its dark histories is to disallow its possibilities for future life, to deny reparation or hope – and this is another kind of oppression. If there is a way of seeing such landscapes, it might be thought of as ‘occulting’: the nautical term for a light that flashes on and off, and in which the periods of illumination are longer than the periods of darkness. The Slovenian karst is an ‘occulting’ landscape in this sense, defined by the complex interplay of light and dark, of past pain and present beauty. I have walked through numerous occulting landscapes over the years: from the cleared valleys of northern Scotland, where the scattered stones of abandoned houses are oversung by skylarks; to the Guadarrama mountains north of Madrid, where a savage partisan war was fought among ancient pines, under the gaze of vultures; and to the disputed valleys of the Palestinian West Bank, where dog foxes slip through barbed wire. All of these landscapes offer the reassurance of nature’s return; all incite the discord of profound suffering coexisting with generous life.

On the other hand he resorted readily to the tavern and other places of evil repute, and frequented them. He was as fond of women as a dog is of the stick: in the use against nature he had not his match among the most abandoned. He would have pilfered and stolen as a matter of conscience, as a holy man would make an oblation. Most gluttonous he was and inordinately fond of his cups, whereby he sometimes brought upon himself both shame and suffering. He was also a practised gamester and thrower of false dice. But why enlarge so much upon him? Enough that he was, perhaps, the worst man that ever was born.

Oh, God, who does not exist, you hate women, otherwise you'd have made them different. And Jesus, who snubbed your mother, you hate them more. Roaming around all that time with a bunch of men, fishing; and sermons-on-the-mount. Abandoning women. I thought of all the women who had it, and didn't even know when the big moment was, and others saying their rosary with the beads held over the side of the bed, and others saying, "Stop, stop, you dirty old dog," and others yelling desperately to be jacked right up to their middles, and it often leading to nothing, and them getting up out of bed and riding a poor door knob and kissing the wooden face of a door and urging with foul language, then crying, wiping the knob, and it all adding up to nothing either.

This sound, which like all music--indeed, like all pleasure--I had been numbly unresponsive to for months, pierced my heart like a dagger, and in a flood of swift recollection I thought of all the joys the house had known: the children who had rushed through its rooms, the festivals, the love and work, the honestly earned slumber, the voices and the nimble commotion, the perennial tribe of cats and dogs and birds, "laughter and ability and Sighing, And Frocks and Curls." All this I realized was more than I could ever abandon, even as what I had set out so deliberately to do was more than I could inflict on those memories, and upon those, so close to me, with whom the memories were bound. And just as powerfully I realized I could not commit this desecration on myself.

As they spoke, 290 Argos, the dog that lay there, raised his head and ears. Odysseus had trained this dog but with no benefit—he left too soon to march on holy Troy. The master gone, boys took the puppy out to hunt wild goats and deer and hares. But now he lay neglected, without an owner, in a pile of dung from mules and cows—the slaves stored heaps of it outside the door, until they fertilized the large estate. So Argos lay there dirty,300 covered with fleas. And when he realized Odysseus was near, he wagged his tail, and both his ears dropped back. He was too weak to move towards his master. At a distance, Odysseus had noticed, and he wiped his tears away and hid them easily, and said, “Eumaeus, it is strange this dog is lying in the dung; he looks quite handsome, though it is hard to tell if he can run, or if he is a pet, a table dog,310 kept just for looks.” Eumaeus, you replied, “This dog belonged to someone who has died in foreign lands. If he were in good health, as when Odysseus abandoned him and went to Troy, you soon would see how quick and brave he used to be. He went to hunt in woodland, and he always caught his prey. His nose was marvelous. But now he is in bad condition, with his master gone, long dead. The women fail to care for him.320 Slaves do not want to do their proper work, when masters are not watching them. Zeus halves our value on the day that makes us slaves.” With that, the swineherd went inside the palace, to join the noble suitors. Twenty years had passed since Argos saw Odysseus, and now he saw him for the final time— then suddenly, black death took hold of him.

At first piecemeal, then point-blank, he let his attention be drawn to a little scene that was being acted out sublimely, unhampered by writers and directors and producers, five stories below the window and across the street. A fair-sized maple tree stood in front of the girls' private school--one of four or five trees on that fortunate side of the street--and at the moment a child of seven or eight, female, was hiding behind it. She was wearing a navy-blue reefer and a tam that was very nearly the same shade of red as the blanket on the bed in van Gogh's room at Aries. Her tam did, in fact, from Zooey's vantage point, appear not unlike a dab of paint. Some fifteen feet away from the child, her dog--a young dachshund, wearing a green leather collar and leash--was sniffing to find her, scurrying in frantic circles, his leash dragging behind him. The anguish of separation was scarcely bearable for him, and when at last he picked up his mistress's scent, it wasn't a second too soon. The joy of reunion, for both, was immense. The dachshund gave a little yelp, then cringed forward, shimmying with ecstasy, till his mistress, shouting something at him, stepped hurriedly over the wire guard surrounding the tree and picked him up. She said a number of words of praise to him, in the private argot of the game, then put him down and picked up his leash, and the two walked gaily west, toward Fifth Avenue and the Park and out of Zooey's sight. Zooey reflexively put his hand on a cross-piece between panes of glass, as if he had a mind to raise the window and lean out of it to watch the two disappear. It was his cigar hand, however, and he hesitated a second too long. He dragged on his cigar. "God damn it," he said, "there are nice things in the world--and I mean nice things. We're all such morons to get so sidetracked. Always, always, always referring every goddam thing that happens right back to our lousy little egos." Behind him, just then, Franny blew her nose with guileless abandon; the report was considerably louder than might have been expected from so fine and delicate-appearing an organ. Zooey turned around to look at her, somewhat censoriously.

we have much to learn from the struggles in Alabama and Mississippi in the early 1960s. In the spring of 1963 the Southern Christian Leadership Conference led by Dr. King launched a “fill the jails” campaign to desegregate downtown department stores and schools in Birmingham. But few local blacks were coming forward. Black adults were afraid of losing their jobs, local black preachers were reluctant to accept the leadership of an “Outsider,” and city police commissioner Bull Connor had everyone intimidated. Facing a major defeat, King was persuaded by his aide, James Bevel, to allow any child old enough to belong to a church to march. So on D-day, May 2, before the eyes of the whole nation, thousands of schoolchildren, many of them first graders, joined the movement and were beaten, fire-hosed, attacked by police dogs, and herded off to jail in paddy wagons and school buses. The result was what has been called the “Children’s Miracle.” Inspired and shamed into action, thousands of adults rushed to join the movement. All over the country rallies were called to express outrage against Bull Connor’s brutality. Locally, the power structure was forced to desegregate lunch counters and dressing rooms in downtown stores, hire blacks to work downtown, and begin desegregating the schools. Nationally, the Kennedy administration, which had been trying not to alienate white Dixiecrat voters, was forced to begin drafting civil rights legislation as the only way to forestall more Birminghams. The next year as part of Mississippi Freedom Summer, activists created Freedom Schools because the existing school system (like ours today) had been organized to produce subjects, not citizens. People in the community, both children and adults, needed to be empowered to exercise their civil and voting rights. A mental revolution was needed. To bring it about, reading, writing, and speaking skills were taught through discussions of black history, the power structure, and building a movement. Everyone took this revolutionary civics course, then chose from more academic subjects such as algebra and chemistry. All over Mississippi, in church basements and parish halls, on shady lawns and in abandoned buildings, volunteer teachers empowered thousands of children and adults through this community curriculum. The Freedom Schools of 1964 demonstrated that when Education involves young people in making community changes that matter to them, when it gives meaning to their lives in the present instead of preparing them only to make a living in the future, young people begin to believe in themselves and to dream of the future.

Hunting parties spent weeks scouring the zone and shot all the abandoned family pets, which had begun to roam in packs. It was a necessary evil to avoid the spread of radioactivity, prevent decontamination workers from being attacked, and put the animals out of their misery. A quick death was better than slowly dying of starvation and radiation sickness. “The first time we came, the dogs were running around near their houses, guarding them, waiting for people to come back”, recounted Viktor Verzhikovskiy, Chairman of the Khoyniki Society of Volunteer Hunters and Fishermen. “They were happy to see us, they ran toward our voices. We shot them in the houses, and the barns, in the yards. We’d drag them out onto the street and load them onto the dump truck. It wasn’t very nice. They couldn’t understand: why are we killing them? They were easy to kill, they were household pets. They didn’t fear guns or people.220” They didn’t all die this way. At the beginning of June, Nikolai Goshchitsky, a visiting engineer from the Beloyarsk nuclear power station, witnessed some which had escaped the bullets. “[They] crawled, half alive, along the road, in terrible pain. Birds looked as if they had crawled out of water... unable to fly or walk... Cats with dirty fir, as if it had been burnt in places.221” Animals that had survived that long were now blind.

As they spoke, 290 Argos, the dog that lay there, raised his head and ears. Odysseus had trained this dog but with no benefit—he left too soon to march on holy Troy. The master gone, boys took the puppy out to hunt wild goats and deer and hares. But now he lay neglected, without an owner, in a pile of dung from mules and cows—the slaves stored heaps of it outside the door, until they fertilized the large estate. So Argos lay there dirty, 300 covered with fleas. And when he realized Odysseus was near, he wagged his tail, and both his ears dropped back. He was too weak to move towards his master. At a distance, Odysseus had noticed, and he wiped his tears away and hid them easily, and said, “Eumaeus, it is strange this dog is lying in the dung; he looks quite handsome, though it is hard to tell if he can run, or if he is a pet, a table dog, 310 kept just for looks.” Eumaeus, you replied, “This dog belonged to someone who has died in foreign lands. If he were in good health, as when Odysseus abandoned him and went to Troy, you soon would see how quick and brave he used to be. He went to hunt in woodland, and he always caught his prey. His nose was marvelous. But now he is in bad condition, with his master gone, long dead. The women fail to care for him. 320 Slaves do not want to do their proper work, when masters are not watching them. Zeus halves our value on the day that makes us slaves.” With that, the swineherd went inside the palace, to join the noble suitors. Twenty years had passed since Argos saw Odysseus, and now he saw him for the final time— then suddenly, black death took hold of him.

Ah, this coarse, tear-compelling Calvary was at the opposite pole from those debonair Golgothas adopted by the Church ever since the Renaissance. This lockjaw Christ was not the Christ of the rich, the Adonis of Galilee, the exquisite dandy, the handsome youth with the curly brown tresses, divided beard, and insipid doll-like features, whom the faithful have adored for four centuries. This was the Christ of Justin, Basil, Cyril, Tertullian, the Christ of the apostolic church, the vulgar Christ, ugly with the assumption of the whole burden of our sins and clothed, through humility, in the most abject of forms. It was the Christ of the poor, the Christ incarnate in the image of the most miserable of us He came to save; the Christ of the afflicted, of the beggar, of all those on whose indigence and helplessness the greed of their brother battens; the human Christ, frail of flesh, abandoned by the Father until such time as no further torture was possible; the Christ with no recourse but His Mother, to Whom—then powerless to aid Him—He had, like every man in torment, cried out with an infant's cry. In an unsparing humility, doubtless, He had willed to suffer the Passion with all the suffering permitted to the human senses, and, obeying an incomprehensible ordination, He, in the time of the scourging and of the blows and of the insults spat in His face, had put off divinity, nor had He resumed it when, after these preliminary mockeries, He entered upon the unspeakable torment of the unceasing agony. Thus, dying like a thief, like a dog, basely, vilely, physically, He had sunk himself to the deepest depth of fallen humanity and had not spared Himself the last ignominy of putrefaction.

The population, who are, ultimately, indifferent to public affairs and even to their own interests, negotiate this indifference with an equally spectral partner and one that is similarly indifferent to its own will: the government [Ie pouvoir] . This game between zombies may stabilize in the long term. The Year 2000 will not take place in that an era of indifference to time itself - and therefore to the symbolic term of the millennium - will be ushered in by negotiation. Nowadays, you have to go straight from money to money, telegraphically so to speak, by direct transfer (that is the viral side of the matter). A viral revolution, then, more akin to the Glass Bead Game than to the steam engine, and admirably personified in Bernard Tapie's playboy face. For the look of money is reflected in faces. Gone are the hideous old capitalists, the old-style industrial barons wearing the masks of the suffering they have inflicted. Now there are only dashing playboys, sporty and sexual, true knights of industry, wearing the mask of the happiness they spread all around themselves. The world put on a show of despair after 1968. It's been putting on a big show of hope since 1980. No more tears, alright? Reaganite optimism, the pump ing up of the dollar. Fabius's glossy new look. Patriotic conviviality. Reluctance prohibited. The old pessimism was produced by the idea that things were getting worse and worse. The new pessimism is produced by the fact that everything is getting better and better. Supercooled euphoria. Controlled anaesthesia. I should like to see the equivalent of Bernard Tapie in the world of business emerge in the world of concepts. Buying up failing concepts, swallowing them up, dusting them off (firing all the deadbeats who are in the way), putting them back into circulation with a dynamic virginity, sending them shooting up on the Stock Exchange and then abandoning them afterwards like dogs. Some people do this very well. It is perhaps better to save tired concepts by maintaining them in a super cooled state like unemployed labour, or locking them away in interactive data banks kept alive on a respirator.

Where is Albert?" "He'll be here momentarily. I asked our housekeeper to fetch him." Christopher blinked. "She's not afraid of him?" "Of Albert? Heavens, no, everyone adores him." The concept of someone, anyone, adoring his belligerent pet was difficult to grasp. Having expected to receive an inventory of all the damage Albert had caused, Christopher gave her a blank look. And then the housekeeper returned with an obedient and well-groomed dog trotting by her side. "Albert?" Christopher said. The dog looked at him, ears twitching. His whiskered face changed, eyes brightening with excitement. Without hesitating, Albert launched forward with a happy yelp. Christopher knelt on the floor, gathering up an armful of joyfully wriggling canine. Albert strained to lick him, and whimpered and dove against him repeatedly. Christopher was overwhelmed by feelings of kinship and relief. Grabbing the warm, compact body close, Christopher murmured his name and petted him roughly, and Albert whined and trembled. "I missed you, Albert. Good boy. There's my boy." Unable to help himself, Christopher pressed his face against the rough fur. He was undone by guilt, humbled by the fact that even though he had abandoned Albert for the summer, the dog showed nothing but eager welcome. "I was away too long," Christopher murmured, looking into the soulful brown eyes. "I won't leave you again." He dragged his gaze up to Beatrix's. "It was a mistake to leave him," he said gruffly. She was smiling at him. "Albert won't hold it against you. To err is human, to forgive, canine." To his disbelief, Christopher felt an answering smile tug at the corners of his lips. He continued to pet the dog, who was fit and sleek. "You've taken good care of him." "He's much better behaved than before," she said. "You can take him anywhere now." Rising to his feet, Christopher looked down at her. "Why did you do it?" he asked softly. "He's very much worth saving. Anyone could see that." The awareness between them became unbearably aware. Christopher's heart worked in hard, uneven beats. How pretty she was in the white dress. She radiated a healthy female physicality that was very different from the fashionable frailty of London women. He wondered what it would be like to bed her, if she would be as direct in her passions as she was in everything else.

Those minutes were the beginning of his abandoning himself to a very strange kind of devotion, such a reeling, intoxicated sensation that the proud and portentous word ‘love’ is not quite right for it. It was that faithful, dog-like devotion without desire that those in mid-life seldom feel, and is known only to the very young and the very old. A love devoid of any deliberation, not thinking but only dreaming. He entirely forgot the unjust yet ineradicable disdain that even the clever and considerate show to those who wear a waiter’s tailcoat, he did not look for opportunities and chance meetings, but nurtured this strange affection in his blood until its secret fervour was beyond all mockery and criticism. His love was not a matter of secret winks and lurking glances, the sudden boldness of audacious gestures, the senseless ardour of salivating lips and trembling hands; it was quiet toil, the performance of those small services that are all the more sacred and sublime in their humility because they are intended to go unnoticed. After the evening meal he smoothed out the crumpled folds of the tablecloth where she had been sitting with tender, caressing fingers, as one would stroke a beloved woman’s soft hands at rest; he adjusted everything close to her with devout symmetry, as if he were preparing it for a special occasion. He carefully carried the glasses that her lips had touched up to his own small, musty attic bedroom, and watched them sparkle like precious jewellery by night when the moonlight streamed in. He was always to be found in some corner, secretly attentive to her as she strolled and walked about. He drank in what she said as you might relish a sweet, fragrantly intoxicating wine on the tongue, and responded to every one of her words and orders as eagerly as children run to catch a ball flying through the air. So his intoxicated soul brought an ever-changing , rich glow into his dull, ordinary life. The wise folly of clothing the whole experience in the cold, destructive words of reality was an idea that never entered his mind: the poor waiter François was in love with an exotic Baroness who would be for ever unattainable. For he did not think of her as reality, but as something very distant, very high above him, sufficient in its mere reflection of life. He loved the imperious pride of her orders, the commanding arch of her black eyebrows that almost touched one another, the wilful lines around her small mouth, the confident grace of her bearing. Subservience seemed to him quite natural, and he felt the humiliating intimacy of menial labour as good fortune, because it enabled him to step so often into the magic circle that surrounded her.

Moreover, Nancy Sinatra was afflicted, as the overwhelming majority of Americans were, with monolingualism. Lana’s richer, more textured version of “Bang Bang” layered English with French and Vietnamese. Bang bang, je ne l’oublierai pas went the last line of the French version, which was echoed by Pham Duy’s Vietnamese version, We will never forget. In the pantheon of classic pop songs from Saigon, this tricolor rendition was one of the most memorable, masterfully weaving together love and violence in the enigmatic story of two lovers who, regardless of having known each other since childhood, or because of knowing each other since childhood, shoot each other down. Bang bang was the sound of memory’s pistol firing into our heads, for we could not forget love, we could not forget war, we could not forget lovers, we could not forget enemies, we could not forget home, and we could not forget Saigon. We could not forget the caramel flavor of iced coffee with coarse sugar; the bowls of noodle soup eaten while squatting on the sidewalk; the strumming of a friend’s guitar while we swayed on hammocks under coconut trees; the football matches played barefoot and shirtless in alleys, squares, parks, and meadows; the pearl chokers of morning mist draped around the mountains; the labial moistness of oysters shucked on a gritty beach; the whisper of a dewy lover saying the most seductive words in our language, anh oi; the rattle of rice being threshed; the workingmen who slept in their cyclos on the streets, kept warm only by the memories of their families; the refugees who slept on every sidewalk of every city; the slow burning of patient mosquito coils; the sweetness and firmness of a mango plucked fresh from its tree; the girls who refused to talk to us and who we only pined for more; the men who had died or disappeared; the streets and homes blown away by bombshells; the streams where we swam naked and laughing; the secret grove where we spied on the nymphs who bathed and splashed with the innocence of the birds; the shadows cast by candlelight on the walls of wattled huts; the atonal tinkle of cowbells on mud roads and country paths; the barking of a hungry dog in an abandoned village; the appetizing reek of the fresh durian one wept to eat; the sight and sound of orphans howling by the dead bodies of their mothers and fathers; the stickiness of one’s shirt by afternoon, the stickiness of one’s lover by the end of lovemaking, the stickiness of our situations; the frantic squealing of pigs running for their lives as villagers gave chase; the hills afire with sunset; the crowned head of dawn rising from the sheets of the sea; the hot grasp of our mother’s hand; and while the list could go on and on and on, the point was simply this: the most important thing we could never forget was that we could never forget.

Under these circumstances the most anodyne book was a source of danger from the simple fact that love was alluded to, and woman depicted as an attractive creature; and this was enough to account for all—for the inherent ignorance of Catholics, since it was proclaimed as the preventive cure for temptations—for the instinctive horror of art, since to these craven souls every written and studied work was in its nature a vehicle of sin and an incitement to fall. Would it not really be far more sensible and judicious to open the windows, to air the rooms, to treat these souls as manly beings, to teach them not to be so much afraid of their own flesh, to inculcate the firmness and courage needed for resistance? For really it is rather like a dog which barks at your heels and snaps at your legs if you are afraid of him, but who beats a retreat if you turn on him boldly and drive him off. The fact remains that these schemes of education have resulted, on the one hand, in the triumph of the flesh in the greater number of men who have been thus brought up and then thrown into a worldly life, and on the other, in a wide diffusion of folly and fear, an abandonment of the possessions of the intellect and the capitulation of the Catholic army surrendering without a blow to the inroads of profane literature, which takes possession of territory that it has not even had the trouble of conquering. This really was madness! The Church had created art, had cherished it for centuries; and now by the effeteness of her sons she was cast into a corner. All the great movements of our day, one after the other—romanticism, naturalism—had been effected independently of her, or even against her will. If a book were not restricted to the simplest tales, or pleasing fiction ending in virtue rewarded and vice punished, that was enough; the propriety of beadledom was at once ready to bray. As soon as the most modern form of art, the most malleable and the broadest—the Novel—touched on scenes of real life, depicted passion, became a psychological study, an effort of analysis, the army of bigots fell back all along the line. The Catholic force, which might have been thought better prepared than any others to contest the ground which theology had long since explored, retired in good order, satisfied to cover its retreat by firing from a safe distance, with its old-fashioned match-lock blunderbusses, on works it had neither inspired nor written. The Church party, centuries behind the time, and having made no attempt to follow the evolution of style in the course of ages, now turned to the rustic who can scarcely read; it did not understand more than half of the words used by modern writers, and had become, it must be said, a camp of the illiterate. Incapable of distinguishing the good from the bad, it included in one condemnation the filth of pornography and real works of art; in short, it ended by emitting such folly and talking such preposterous nonsense, that it fell into utter discredit and ceased to count at all. And it would have been so easy for it to work on a little way, to try to keep up with the times, and to understand, to convince itself whether in any given work the author was writing up the Flesh, glorifying it, praising it, and nothing more, or whether, on the contrary, he depicted it merely to buffet it—hating it. And, again, it would have done well to convince itself that there is a chaste as well as a prurient nude, and that it should not cry shame on every picture in which the nude is shown. Above all, it ought to have recognized that vices may well be depicted and studied with a view to exciting disgust of them and showing their horrors.

When you see good behavior that you want to reward, be careful how you mark the moment. Saying Good Dog! repetitively in a high-pitched tone may create so much excitement that your puppy may abandon their good behavior for something more recreational, such as nipping or jumping. Instead of lots of verbal praise, if you’re using a clicker, click before you treat. (See Chapter 5 for more on clickers.) If you’re not using a clicker, use a sharp, marking word like Yes or Good to highlight the exact behavior you want your puppy to repeat.

We come from far away, from terrifying beauty, for a newborn child who opens its eyes for the first time is like a star, is like a sun, but we live our lives amid pettiness and stupidity, in the world of burned hot dogs and wobbly camping tables. The great and terrifying beauty does not abandon us, it is there all the time, in everything that is always the same, in the sun and the stars, in the bonfire and the darkness, in the blue carpet of flowers beneath the tree. It is of no use to us, it is too big for us, but we can look at it, and we can bow before it.

I was possessed, crawling through the dirt with abandon to somehow get to Oliver.

Einstein was doggedly persistent about his ideas but would abandon them in a flash if he could see a more economical way forward.

Bang bang was the sound of memory’s pistol firing into our heads, for we could not forget love, we could not forget war, we could not forget lovers, we could not forget enemies, we could not forget home, and we could not forget Saigon. We could not forget the caramel flavor of iced coffee with coarse sugar; the bowls of noodle soup eaten while squatting on the sidewalk; the strumming of a friend’s guitar while we swayed on hammocks under coconut trees; the football matches played barefoot and shirtless in alleys, squares, parks, and meadows; the pearl chokers of morning mist draped around the mountains; the labial moistness of oysters shucked on a gritty beach; the whisper of a dewy lover saying the most seductive words in our language, anh oi; the rattle of rice being threshed; the workingmen who slept in their cyclos on the streets, kept warm only by the memories of their families; the refugees who slept on every sidewalk of every city; the slow burning of patient mosquito coils; the sweetness and firmness of a mango plucked fresh from its tree; the girls who refused to talk to us and who we only pined for more; the men who had died or disappeared; the streets and homes blown away by bombshells; the streams where we swam naked and laughing; the secret grove where we spied on the nymphs who bathed and splashed with the innocence of the birds; the shadows cast by candlelight on the walls of wattled huts; the atonal tinkle of cowbells on mud roads and country paths; the barking of a hungry dog in an abandoned village; the appetizing reek of the fresh durian one wept to eat; the sight and sound of orphans howling by the dead bodies of their mothers and fathers; the stickiness of one’s shirt by afternoon, the stickiness of one’s lover by the end of lovemaking, the stickiness of our situations; the frantic squealing of pigs running for their lives as villagers gave chase; the hills afire with sunset; the crowned head of dawn rising from the sheets of the sea; the hot grasp of our mother’s hand; and while the list could go on and on and on, the point was simply this: the most important thing we could never forget was that we could never forget.

I was fifty-eight years old when I finally felt like a “master choreographer.” The occasion was my 128th ballet, The Brahms-Haydn Variations, created for American Ballet Theatre. For the first time in my career I felt in control of all the components that go into making a dance—the music, the steps, the patterns, the deployment of people onstage, the clarity of purpose. Finally I had the skills to close the gap between what I could see in my mind and what I could actually get onto the stage. Why did it take 128 pieces before I felt this way? A better question would be, Why not? What’s wrong with getting better as you get more work under your belt? The libraries and archives and museums are packed with early bloomers and one-trick ponies who said everything they had to say in their first novel, who could only compose one good tune, whose canvases kept repeating the same dogged theme. My respect has always gone to those who are in it for the long haul. When people who have demonstrated talent fizzle out or disappear after early creative success, it’s not because their gifts, that famous “one percent inspiration,” abandoned them; more likely they abandoned their gift through a failure of perspiration.

Petunias The mind filled, littered and polluted by black petunias The horror of the naked decaying sun over our heads Graves crumbling, hills erecting, mountains sinking The stinking, smelling melodious melodies Yarrows growing in my heart Rage on my body Anger on my soul Darkness of all the hate Manifesting Xyris the abandoned beauty Eyes dogged and damned!

Allow me to introduce my shepherd,” the Under-King said from the mist ahead, standing beside a ten-foot-tall black dog. Each of its fangs was as long as one of her fingers. All hooked—like a shark’s. Designed to latch into flesh and hold tight while it ripped and shredded. Its eyes were milky white—sightless. Identical to the Under-King’s. Her light would have no effect on something that was already blind. The dog’s fur—sleek and iridescent enough that it almost resembled scales—flowed over bulky, bunched muscle. Claws like razor blades sliced into the dry ground. Hunt’s lightning crackled, skittering at Bryce’s feet. “That’s a demon,” he ground out. He’d fought enough of them to know. “An experiment of the Prince of the Ravine’s, from the First Wars,” the Under-King rasped. “Forgotten and abandoned here in Midgard during the aftermath. Now my faithful companion and helper. You’d be surprised how many souls do not wish to make their final offering to the Gate. The Shepherd … Well, it herds them for me. As it shall herd you.

The judges in the United States, if they know the reality, they know they are sending people to their death. They are sending people to commit suicide. I will do anything to be on the other side. To be honest, I would rather be in prison in the U.S. and see my boys once a week through the glass than to stay here and be separated from my family. At least I would be closer to them. So you see, there is nothing that can keep me from crossing. My boys are not dogs to be abandoned in the street. I will walk through the desert for five days, eight days, ten days, whatever it takes to be with them. I’ll eat grass, I’ll eat bushes, I’ll eat cactus, I’ll drink filthy cattle water, I’ll drink nothing at all. I’ll run and hide from la migra, I’ll pay the mafias whatever I have to. They can take my money, they can rob my family, they can lock me away, but I will keep coming back. I will keep crossing, again and again, until I make it, until I am together again with my family.

They had named her Chutney because she smelled like a mix of too many things. None of them pleasant. It's how she had smelled from the day they had brought her home, an abandoned year-old puppy with balance issues. They had changed her diet several times, switched to feeding her homemade food, bathed her every day. Nothing worked. It was the slobber. There was just some sort of genetic thing that no vet could figure out how to mask. Tara had declared that there was something magical about having a dog with an odor problem living in a home that made incense.

Moreover, Nancy Sinatra was afflicted, as the overwhelming majority of Americans were, with monolingualism. Lana’s richer, more textured version of “Bang Bang” layered English with French and Vietnamese. Bang bang, je ne l’oublierai pas went the last line of the French version, which was echoed by Pham Duy’s Vietnamese version, We will never forget. In the pantheon of classic pop songs from Saigon, this tricolor rendition was one of the most memorable, masterfully weaving together love and violence in the enigmatic story of two lovers who, regardless of having known each other since childhood, or because of knowing each other since childhood, shoot each other down. Bang bang was the sound of memory’s pistol firing into our heads, for we could not forget love, we could not forget war, we could not forget lovers, we could not forget enemies, we could not forget home, and we could not forget Saigon. We could not forget the caramel flavor of iced coffee with coarse sugar; the bowls of noodle soup eaten while squatting on the sidewalk; the strumming of a friend’s guitar while we swayed on hammocks under coconut trees; the football matches played barefoot and shirtless in alleys, squares, parks, and meadows; the pearl chokers of morning mist draped around the mountains; the labial moistness of oysters shucked on a gritty beach; the whisper of a dewy lover saying the most seductive words in our language, anh oi; the rattle of rice being threshed; the workingmen who slept in their cyclos on the streets, kept warm only by the memories of their families; the refugees who slept on every sidewalk of every city; the slow burning of patient mosquito coils; the sweetness and firmness of a mango plucked fresh from its tree; the girls who refused to talk to us and who we only pined for more; the men who had died or disappeared; the streets and homes blown away by bombshells; the streams where we swam naked and laughing; the secret grove where we spied on the nymphs who bathed and splashed with the innocence of the birds; the shadows cast by candlelight on the walls of wattled huts; the atonal tinkle of cowbells on mud roads and country paths; the barking of a hungry dog in an abandoned village; the appetizing reek of the fresh durian one wept to eat; the sight and sound of orphans howling by the dead bodies of their mothers and fathers; the stickiness of one’s shirt by afternoon, the stickiness of one’s lover by the end of lovemaking, the stickiness of our situations; the frantic squealing of pigs running for their lives as villagers gave chase; the hills afire with sunset; the crowned head of dawn rising from the sheets of the sea; the hot grasp of our mother’s hand; and while the list could go on and on and on, the point was simply this: the most important thing we could never forget was that we could never forget. When Lana was finished, the audience clapped, whistled, and stomped, but I sat silent and stunned as she bowed and gracefully withdrew, so disarmed I could not even applaud.

When Diana finally felt ready, they went back to the shelter in Dennis and found a medium-sized mutt, a cheerful fellow with bushy brown fur and eyes like bright black buttons. He seemed to be the result of the union between a corgi and some kind of terrier, and, like Willa, he'd been abandoned, tied up underneath a bridge, starving, with his fur full of mats and burrs and every kind of bug. Diana and Michael brought him home. They brushed the remaining dirt and twigs and burrs out of his coat, and fed him kibble soaked in chicken broth, and tossed a tennis ball for him to fetch. Eventually, his favorite thing became sitting in the prow of a kayak with his back paws on the base of the boat and his front paws on its top, gazing out across the water as Diana paddled.

A mystic is a man who surrendered his mind at its first encounter with the minds of others. Somewhere in the distant reaches of his childhood, when his own understanding of reality clashed with the assertions of others, with their arbitrary orders and contradictory demands, he gave in to so craven a fear of independence that he renounced his rational faculty. At the crossroads of the choice between ‘I know’ and ‘They say,’ he chose the authority of others, he chose to submit rather than to understand, to believe rather than to think. Faith in the supernatural begins as faith in the superiority of others. His surrender took the form of the feeling that he must hide his lack of understanding, that others possess some mysterious knowledge of which he alone is deprived, that reality is whatever they want it to be, through some means forever denied to him. “From then on, afraid to think, he is left at the mercy of unidentified feelings. His feelings become his only guide, his only remnant of personal identity, he clings to them with ferocious possessiveness—and whatever thinking he does is devoted to the struggle of hiding from himself that the nature of his feelings is terror. “When a mystic declares that he feels the existence of a power superior to reason, he feels it all right, but that power is not an omniscient super-spirit of the universe, it is the consciousness of any passer-by to whom he has surrendered his own. A mystic is driven by the urge to impress, to cheat, to flatter, to deceive, to force that omnipotent consciousness of others. ‘They’ are his only key to reality, he feels that he cannot exist save by harnessing their mysterious power and extorting their unaccountable consent. ‘They’ are his only means of perception and, like a blind man who depends on the sight of a dog, he feels he must leash them in order to live. To control the consciousness of others becomes his only passion; power-lust is a weed that grows only in the vacant lots of an abandoned mind.

What is a novel but a large ancestral estate, after all-- there is history in the walls, one demands to be carried into every room, falling into a paroxysm of melancholy and rage when one room is left abandoned. The dogs linger in the room of the dying man, occupying spaces like something out of Velazquez, dancing among the absent-minded and drowsy things.

A mystic is a man who surrendered his mind at its first encounter with the minds of others. Somewhere in the distant reaches of his childhood, when his own understanding of reality clashed with the assertions of others, with their arbitrary orders and contradictory demands, he gave in to so craven a fear of independence that he renounced his rational faculty. At the crossroads of the choice between ‘I know’ and ‘They say,’ he chose the authority of others, he chose to submit rather than to understand, to believe rather than to think. Faith in the supernatural begins as faith in the superiority of others. His surrender took the form of the feeling that he must hide his lack of understanding, that others possess some mysterious knowledge of which he alone is deprived, that reality is whatever they want it to be, through some means forever denied to him. “From then on, afraid to think, he is left at the mercy of unidentified feelings. His feelings become his only guide, his only remnant of personal identity, he clings to them with ferocious possessiveness—and whatever thinking he does is devoted to the struggle of hiding from himself that the nature of his feelings is terror. “When a mystic declares that he feels the existence of a power superior to reason, he feels it all right, but that power is not an omniscient super-spirit of the universe, it is the consciousness of any passer-by to whom he has surrendered his own. A mystic is driven by the urge to impress, to cheat, to flatter, to deceive, to force that omnipotent consciousness of others. ‘They’ are his only key to reality, he feels that he cannot exist save by harnessing their mysterious power and extorting their unaccountable consent. ‘They’ are his only means of perception and, like a blind man who depends on the sight of a dog, he feels he must leash them in order to live. To control the consciousness of others becomes his only passion; power-lust is a weed that grows only in the vacant lots of an abandoned mind. “Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves obedience from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims—as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force—he finds no satisfaction in their consent if he must earn it by means of facts and reason. Reason is the enemy he dreads and, simultaneously, considers precarious: reason, to him, is a means of deception, he feels that men possess some power more potent than reason—and only their causeless belief or their forced obedience can give him a sense of security, a proof that he has gained control of the mystic endowment he lacked. His lust is to command, not to convince: conviction requires an act of independence and rests on the absolute of an objective reality.

groomed, and fed the family dog for years." A very common occurrence. "Reason for leaving last job: Pushed aside so the vice president's girlfriend could steal my job." Not a great experience then? "Previous experience: Self-employed -- a fiasco." And a poodle when it comes to modesty. "I am a pit bull when it comes to analysis."  Yeah and I am the Queen of England. "I am the king of accounts payable reconciliation." Travelling hobo. "Work history: Bum. Abandoned belongings and led nomadic lifestyle." Perhaps you need a mop for the floor? "I like slipping and sliding around behind the counter and controlling the temperature of the food." Sshhh, people maybe listening. .."Reason for leaving last job: The owner gave new meaning to the word 'paranoia.' I prefer to elaborate privately." It just has. "My ruthlessness terrorized the competition and can sometimes offend." Don't we all. "I love dancing and throwing parties." Wow, that quick. "I am quick at typing, about 25 words per minute.

Her voice came out cold. “Bring the cows.” A shocked silence fell. The Iron Dogs looked around, bewildered. “You can’t,” Savannah recoiled. “For him? You would manifest for him?” “Hugh was abandoned by everyone in his life.” Her words rang out. “His parents, his teacher, his surrogate father. They all threw him away. He trusted us. He sacrificed himself to save us. This is his home. I’m his wife. I will not abandon him. Bring the cows.

Years ago, a woman named Amanda Holmes also vanished in Langley Woods. She went missing from the area. I remember that she was twenty-two at the time, a senior in college. Her case was strange, the kind that captured national attention. It was all over the news. I followed her story at the time because it was interesting. I didn’t think it would ever matter to me on a more personal level. When Amanda first went missing, her car was found about a quarter mile from Langley Woods. There was a suicide note set on the dashboard. The search for her should have been cut-and-dried. It was anything but. Search parties looked for her for days that stretched into weeks. They used bloodhounds and then cadaver dogs to scavenge the woods and the residential areas around them. Even the dogs couldn’t find her. Dozens, if not hundreds, of people searched for Amanda, whose friends called her Mandy, by air and by foot. Her family was devastated. This was maybe five years ago. I remember at the time watching her parents cry on TV. I remember that months passed without finding her. Eventually everyone gave up. People stopped talking about Amanda Holmes. They came to believe that she wasn’t at Langley Woods or anywhere even close to it, that something else had happened to her, something far more mysterious and insidious, but no one knew what. There were theories, and unconfirmed reports of Amanda sightings all over the Chicagoland area and around the country. Had someone met her and driven her elsewhere? Was the suicide note just part of a cunning plan? Had she abandoned her life, her family, and was she living a new life somewhere else? But why? No one knew. The case went cold. A year passed and still she wasn’t found, until one day when some hikers stumbled upon her body in the woods. The medical examiner determined the cause of death: suicide. Amanda Holmes took her own life. She hung herself from a tree. She had been in these woods the whole time everyone was looking for her, and still no one could find her.

Cats, dogs, we spay or neuter, but people we let procreate with blithe abandon, people who have no business bringing children into this world. When those kids become desperate we don’t see them, don’t hear them. As long as they’re not haunting our block, staring hopelessly into our windows, we can pretend they don’t exist or worse, that whatever horror they deal with they’ve brought on themselves.

What the hell was wrong with people? Who could do something like that, abandon a living creature to die? I filed a police report, but I doubted anything would come of it. And now I had a dog. I’d always wanted one, but Brenda hated animals. I scoffed internally.

about the future or harboring resentment for past wrongs, he pursues his passion with abandon and demands that the world accept him, quirks and all. Like so many dogs, he only requires five things — food, water, shelter, belly rubs, and Mr. Ballie. No costumes, no elaborate resumes, no honorary degrees, no Facebook likes. Just good old-fashioned love, family, friends, and purpose.

Two hundred and fifty thousand people over the road. Fifty thousand old cars––wounded, steaming. Wrecks along the road, abandoned. Well, what happened to them? What happened to the folks in that car? Did they walk? Where are they? Where does the courage come from? Where does the terrible faith come from? And here’s a story you can hardly believe, but it’s true, and it’s funny and it’s beautiful. There was a family of twelve and they were forced off the land. They had no car. They built a trailer out of junk and loaded it with their possessions. They pulled it to the side of 66 and waited. And pretty soon a sedan picked them up. Five of them rode in the sedan and seven on the trailer, and a dog on the trailer. They got to California in two jumps. The man who pulled them fed them. And that’s true. But how can such courage be, and such faith in their own species? Very few things would teach such faith. The people in flight from the terror behind––strange things happen to them, some bitterly cruel and some so beautiful that the faith is refired forever.

This Girl I Knew Glasses, bad bangs, patched blue jeans, creek-stained tennis shoes caked in mud, a father who sells vacuum cleaners, a mother skinny as a nun, a little brother with straw-colored hair and a scowling, confused look in the pews at church: this girl I knew. House at the edge of town, crumbling white stucco. Dog on a chain. Weeds. Wildcat Creek trickling brown and frothy over rocks out back, past an abandoned train trestle and the wreck of an old school bus left to rot. This girl I knew, in whatever room is hers, in that house with its dust-fogged attic windows, its after-dinner hours like onions soft in a pan. Her father sometimes comes for her, runs a hand through her hair. Her mother washes every last stick of silverware, every dish. The night sky presses down on their roof, a long black yawn spiked with stars, bleating crickets. The dog barks once, twice. Outside town, a motorcycle revs its engine: someone bearing down. Then nothing. Sleep. This girl I knew dreams whatever this girl I knew dreams. In the morning it’s back to school, desks, workbooks, an awkwardly held pencil in the cramped claw of a hand. The cigarette and rosewater scent of Ms. Thompson at the blackboard. The flat of Ms. Thompson’s chest, sunburned and freckled, where her sweater makes a V. You should be nice to her, my mother says about this girl I knew. I don’t want to be nice to her, I say to my mother. At recess this girl I knew walks around the playground, alone, talking to herself: elaborate conversations, hand gestures, hysterical laughing. On a dare from the other girls this girl I knew picks a dandelion, pops its head with her thumbnail, sucks the milky stem. I don’t want to be nice to her. Scabbed where she’s scratched them, mosquito bites on her ankles break and bleed. Fuzzy as a peach, the brown splotch of a birthmark on her arm. The way her glasses keep slipping down her nose. The way she pushes them up.

Where did God go? It’s like he just abandoned us. Without so much as a ‘good luck.’ It’s every man for himself now and it just -- sucks.

Christopher reached out to pet Hector, who nuzzled against his hand. His gentleness with the animal was reassuring. Perhaps, Beatrix thought hopefully, he wasn’t as angry as she had feared Taking a deep breath, she said, “The reason that I named him Hector--” “No,” Christopher moved with startling swiftness, trapping her against the post of the stall. His voice was low and rough. “Let’s start with this: did you help Prudence to write those letters?” Beatrix’s eyes widened as she looked into his shadowed face. Her blood surged, a flush rising to the surface of her skin. “No,” she managed to say, “I didn’t help her.” “Then who did?” “No one helped her.” It was the truth. It just wasn’t the entire truth. “You know something,” he insisted. “And you’re going to tell me what it is.” She could feel his fury. The air was charged with it. Her heart thrummed like a bird’s. And she struggled to contain a swell of emotion that was almost more than she could bear. “Let me go,” she said with exceptional calm. “You’re doing neither of us any good with this behavior.” His eyes narrowed dangerously. “Don’t use your bloody dog-training voice on me.” “That wasn’t my dog-training voice. And if you’re so intent on getting at the truth, why aren’t you asking Prudence?” “I have asked her. She lied. As you are lying now.” “You’ve always wanted Prudence,” Beatrix burst out. “Now you can have her. Why should a handful of letters matter?” “Because I was deceived. And I want to know how and why.” “Pride,” Beatrix said bitterly. “That’s all this is to you…your pride was hurt.” One of hands sank into her hair, gripping in a gentle but inexorable hold. A gasp slipped from her throat as he pulled her head back. “Don’t try to diver the conversation. You know something you’re not telling me.” His free hand came to the exposed line of her throat. For a heart-stopping moment she thought he might choke her. Instead he caressed her gently, his thumb moving in a subtle swirl in the hollow at the base. The intensity of her own reaction astonished her. Beatrix’s eyes half closed. “Stop,” she said faintly. Taking her responsive shiver as a sign of distaste or fear, Christopher lowered his head until his breath fanned her cheek. “Not until I have the truth.” Never. If she told him, he would hate her for the way she had deceived and abandoned him. Some mistakes could not be forgiven. “Go to hell,” Beatrix said unsteadily. She had never used such a phrase in her life. “I am in hell.” His body corralled hers, his legs intruding amid the folds of her skirts. Drowning in guilt and fear and desire, she tried to push his caressing hand away from her throat. His fingers delved into her hair with a grip just short of painful. His mouth was close to hers. He was surrounding her, all the strength and force and maleness of him, and she closed her eyes as her senses went quiet and dark in helpless waiting. “I’ll make you tell me,” she heard him mutter. And then he was kissing her. Somehow, Beatrix thought hazily, Christopher seemed to be under the impression she would find his kisses so objectionable that she would confess anything to make him desist. She couldn’t think how he had come by such a notion. In fact, she couldn’t really think at all.

In 1267, a pilgrim, the old Spanish rabbi known as Ramban, mourned her eclipse: I compare you, my mother, to the woman whose son died in her lap and painfully there is milk in her breasts and she suckles the pups of dogs. And despite all that, your lovers abandoned you and your enemies desolated you, but faraway they remember and glorify the Holy City.

Everyone knew of the guy who chose to live on the street rather than in his home, where his abandoned wife or caring children couldn’t keep him. Common knowledge. Or the guy who just fucked his life up so badly, no one wanted to be near him, his own violence and temper putting him on the street. The guy who won’t even try to hold on to his family.

A lesson learned. Don’t hang out with friends who will abandon you to puke in the bushes alone and leave you vulnerable to purse snatching, and be glad it wasn’t anything more dire.

One thing I know is true. Try never to abandon hope for if you do, hope will surely try to abandon you.

The revolution is led by pigs with a vision of an egalitarian utopia free from tyrannical human beings, but their ideals are gradually abandoned as power goes to their heads and they become cruel and greedy. They decree that only pigs are allowed to eat the apples grown in the orchard (nutritionally essential for a pig’s brain, they claim), and they breed a terror squad of dogs to police the hens, sheep, cows and horses living on the farm. As the pigs take on the luxuries of the humans they fought to overthrow—sleeping in the farmhouse and swilling whisky—the other animals die of overwork and starvation. Orwell had based Animal Farm on the Russian Revolution of 1917 and Stalin’s fearsome drive to collectivize the Soviet Union’s farmland, resulting in the death of millions of peasants.

She can't be that hopeless, Ma'am. Can't you teach her what's right— a fine, tight-stitched, dignified lady like yourself? Don't look like much could squeeze by you and not have some of that high class varnish smeared off on it. Surely those fancy manners are like horse sweat and hound dog; a man can't be rid of the stink once he's rubbed up against plenty of it." Her eyes took on the hollow stare of a cadaver. One that suddenly awoke to find itself abandoned in a morgue reserved for undesirables and the unclaimed. "It seems there has been some misunderstanding, Mr. Piper. I chaperone young ladies in society and make introductions that can lead to marriage. Advantageous, mutually beneficial marriage. I don't herd wildebeest across the prairie.

By this time, Fast and Sister had both grown larger than I—my body was the same size, but my legs were shorter and stubbier. Hungry was the runt of the litter, of course, and it bothered me that Fast and Sister always abandoned me to play with each other, as if Hungry and I belonged together out of some sort of natural order in the pack. Since Fast and Sister were more interested in each other than the rest of the family, I punished them by depriving them of my company, going off by myself deep into the culvert. I was sniffing at something deliciously dead and rotten one day when right in front of me a tiny animal exploded into the air—a frog!

None of us mentioned An Evening of Long Goodbyes, whose race had been so catastrophic that, by the end, neither Frank nor I could summon the will to gloat. He had begun badly, getting his head stuck in the gate and having to be extricated by the stewards, and continued with a series of humiliating and distinctly uncanine trips and stumbles, disgracing himself beyond redemption in the third lap, when his muzzle came off and, to the boos of the crowd, he abandoned the race to leap over the hoardings and snatch a hot dog from the hand of a small boy.

In the wake of 1984’s pummeling the Michigan Democratic Party commissioned Stanley Greenberg, then a political scientist and later a preeminent Democratic pollster, to help it understand the mindset of the voters abandoning the party in droves. Greenberg placed race at the epicenter of the tectonic shift. First, Greenberg found that many whites conflated middle-class identity with white identity, and saw blacks as a threat to their middle-class status: “Blacks constitute the explanation for their vulnerability and for almost everything that has gone wrong in their lives; not being black is what constitutes being middle class; not living with blacks is what makes a neighborhood a decent place to live.” Second, picking up on the administration’s campaign against affirmative action as discrimination against whites, Greenberg found that many whites had come to understand themselves as victims of racial mistreatment.

By evening, when the winds rose yet again, the power began to stutter at half-strength, and the sirens to fail. From those streetlights whose bulbs hadn't been stoned, a tea-colored dusk settled in uncertain tides. It fell on the dirty militias of pack dogs, all bullying and foaming against one another, and on the abandoned cars, and everything - everything - was flattened, equalized in the gloom of half-light. Like the subjects in a browning photograph in some antique photo album, only these times weren't antique. They were now.

The United States military officially began using canines in World War I and by World War II more than four hundred scout dogs were taking part in combat patrols, finding and hunting the enemy. After Pearl Harbor, a group of dog breeders formed “Dogs for Defense,” with the goal of building a well-trained canine force in the event America went to war. Come Korea, roughly 1,500 canines performed guard duty with the Army while others joined patrols. During Vietnam, with its close-quarters combat in treacherous terrain and tropical climes, dogs were once again called into action: around four thousand joined patrols to hunt for weapons and enemies, and served duty on army bases, especially at night when soldiers were most vulnerable to attack. But many of the dogs that served alongside U.S. soldiers never made it home; some were euthanized and others abandoned in

At last, I came to the Lost Dog's Home which my map told me marked teh turnoff to Shelly Beach. You could hear some of the dogs barking, calling out for their owners to come and get them away from there... I hated going to those places because I always wanted to take all the dogs home or let them go free, even though I knew most of them would go straight out and be hit by a car or starve to death. I sometimes wished I could have a place where I could take those dogs and let them live. The Phantom had this sanctuary called Eden and all the animals there lived together, even tigers and baby deer, because they'd never learned it's kill or be killed. The maneaters ate fish out of the lagoon and the island was protected by the Bandar poison pygmies and by the piranha fish in the lagoon. I would have liked there to be such a place for pets who had been dumped of abandoned. They could feed the owners to the piranha.

Your Mr. Skukman is a man of few words, isn’t he?” Bram said as he walked up to join her. “It’s one of the reasons I hired him.” Bram frowned. “You prefer men who don’t speak much?” “Would you be insulted if I admitted I do?” To Lucetta’s surprise, instead of looking insulted, Bram sent her a look of understanding as he stepped closer to her. “You’re obviously overcome by the shock you’ve recently experienced because of my goat. And while I would love to be able to say that Geoffrey was just out of sorts today, I’m afraid he’s been out of sorts ever since someone abandoned him at Ravenwood a few months back, in the middle of the night.” “Your goat’s name is Geoffrey?” “My sister, Ruby, named it after a gentleman she’d once set her sights on, but a gentleman who turned out to be a bit of a disappointment.” Bram shook his head. “The man had the audacity to go off and marry some well-connected society miss, breaking Ruby’s heart in the process.” Lucetta smiled. “I do believe I’m going to like this sister of yours, Mr. Haverstein, especially since it appears she has no qualms about naming a cranky beast after a gentleman she no longer holds in high esteem.” “Please, since you’ve been set upon by my dogs, and practically mauled by my goat, feel free to call me Bram.” “Very well, since I have experienced all of that madness at the paws and hooves of your animals, I will call you Bram and you may call me Lucetta.” Her smile began to fade. “But pleasantries aside, why do you think your goat tried to attack me, and what was it doing in the tower room in the first place?” Bram blew out a breath. “Geoffrey attacked you because he has a problem with dresses—something we learned when he chased poor Mrs. Macmillan, who’d been trying to help get Geoffrey to the barn the morning we discovered him.” Bram shook his head. “Mrs. Macmillan has not been back to the barn since. As for what Geoffrey was doing in the tower room, I must admit that I can’t even fathom how he got up there without someone noticing.” “It’s

I used to play a game where I imagined that someone had abandoned me in a strange place & I had to find my way back home-I thought I could do it blind, the same way a lost dog might trek a thousand miles to return to its owner, relying on some mysterious instinct that drew the heart back to where it belonged.

We still don’t have the full story on Benghazi, but thanks to the dogged efforts of Judicial Watch we know a lot more and are in a position to continue to crack open the Benghazi cover-up. Take the email that showed the military was prepared, indeed was in the process of launching timely assistance that could have made a difference, at least at the CIA annex where two Americans died. The Washington Examiner correctly noted that the email “casts doubt on previous testimony from high level officials, several of whom suggested there was never any kind of military unit that could have been in a position to mount a rescue mission during the hours-long attack on Benghazi.” All this goes to underscore the value of Judicial Watch’s independent watchdog activities and our leadership in forcing truth and accountability over the Benghazi scandal. The lies and inaction by President Obama, Hillary Clinton, and Susan Rice (who is now Obama’s national security adviser) were monstrous. Rather than tell the truth, and risk political blowback for the Libya mess and the lack of security, the Obama administration abandoned those under fire and pretended that the attack had nothing to do with terrorism. Judicial Watch saw through the lies and began what has become the most nationally significant investigation ever by a non-governmental entity. Our Benghazi FOIA requests and subsequent lawsuits changed history. Our disclosure of White House records confirming that top political operatives at the White House concocted the talking points used by Susan Rice to mislead the American people in order save Obama’s reelection prospects rocked Washington. These smoking-gun documents embarrassed all of Congress and forced Speaker John Boehner to appoint the House Select Committee on Benghazi. And, as you’ll see, the pressure from our Benghazi litigation led to the disclosure of the Clinton email scandal, the historical ramifications of which we are now witnessing. If the American people had known the truth—that Barack Obama, Hillary Clinton, and other top administration officials knew that the Benghazi attack was an al-Qaeda terrorist attack from the get-go—and yet lied and covered this fact up—Mitt Romney might very well be president. Our Benghazi disclosures also show connections between the collapse in Libya and the ISIS war—and confirm that the US knew remarkable details about the transfer of arms from Benghazi to Syrian jihadists.

Martin gave him an ecstatic welcome—as he always did. Ulf had read that dogs believed when their owners left them behind in the house they would never see them again. Dog memory, however long it might be when it involved smells, and the remembrance of smells, was not all that strong on events, and a dog might well forget that his owner usually returned after going out. So the poor dog would go through the agony of abandonment—seemingly permanent—every single day, sometimes more than once a day. And when the owner returned, the dog’s joy would be immense, as great, in its way, as the joy of Penelope on the return of Odysseus. Or, for that matter, of the hero’s dog when his master turned up once again in Ithaca, although poor Argos, lying on his dungheap, was too old to do much more than raise his ears and wag his tail, much as he would have liked to turn somersaults, bark with delight, and confer slobbering canine kisses.

Although he was known as a scholarly and deeply reflective officer, Trump latched on to Mattis’s reputation and, uncomfortably for Mattis, a nickname that he deeply disliked: “Mad Dog.” When Mattis was introduced to a crowd for the first time as Trump’s nominee, Trump delighted in the fact that the crowd started chanting, “Mad Dog! Mad Dog!” Almost from that point forward, the mismatch—the oil-and-water personalities of the superficial, glib, impetuous Trump and that of his intellectual, measured, deeply principled secretary of defense—began to slowly fall apart. For Mattis “it was just a matter of time.” The split finally occurred in 2018, following President Trump’s decision to withdraw US troops from Syria and abandon America’s long-standing and courageous Kurdish allies.

He was a well-educated, successful, thirty-five-year-old business owner who was sardonic, easily stressed, and disillusioned with the human race. He didn’t like children and he made fun of old people. His laundry list of phobias included drinking tap water, walking through grocery stores, and driving on highways. He smoked too much and suffered incapacitating panic attacks. Yet as founder of Stray Rescue in St. Louis, he spent his days chasing wild, injured, diseased dogs that no one else would touch.

When she looked up into his eyes, Randy saw the look he’d seen before in hundreds of dogs when they realized that being wild was over, when they realized they couldn’t hunt, could fight disease, couldn’t depend on the pack. It was a look that said they were tired, a look that said they had no choices anymore. On Sunshine, who had probably watched her pups die slowly one by one, probably licked them and nudged them and savored their warmth of their bodies until the awful moment of cold clarity hit her, it was a look that said, I give up.

Suddenly, he heard a voice that he loved. – Here, Prince! Here, boy! It was Kim, the only human whose name he had ever bothered to keep. Prince could see him in the distance, Kim’s silhouette unmistakable for any other. And Prince’s soul was filled with joy. He ran to Kim as he always did: with abandon, bounding over the prairie. This time, though, he ran having caught every nuance in Kim’s voice, understanding him fully. In his final moment on earth, Prince loved and knew that he was loved in return.

He drove around the pond, the sun beginning its descent. He drove without looking, without needing to, from memory. Seeing instead of looking. He drove home by heart. Past the little public school, abandoned in the evening time, seen instead of looked at looking lonely somehow. Past the sprawling mansions—were they always this massive? Their house seeming suddenly so modest, compared. Past the teeming trees—were there always this many? Like ladies-in-waiting along the side of the road. Around the third of four rotaries (the pride of Brookline, gratuitous rotaries). Past a man and dog jogging. Past some point of no return.

I want to tell you both,” Monty says, his face still against my shoulder. On my other side, Felicity raises our linked hands and twirls under them. “Only because I’m feeling sentimental and silly and I’ve cried a lot today. And this may be the one and only time you hear these words from my lips, so listen carefully.” “Oh God, steel yourself,” Felicity mutters. “I love you both very much. And I’m glad you’re here with me.” He looks straight at me when he says it. One of the petals from his flower crown tumbles free and lands on my jacket. “I’m glad we’re all here.” “That’s very nice,” Felicity says, patting him on the side of the head like he’s a dog. “May I go now?” “You’re such a shrew.” Monty hooks an arm around her neck, pulling her against him and planting a kiss on her cheek. She shrieks in surprise, nearly toppling them both in her attempt to get away. He grabs me for balance, and it feels like being children with them in a way I never was. Barefoot in an English field, reckless and young, tumbling into each other with the wild abandon of those who have never known themselves apart and have no reason to doubt that the others will always be there, holding on to them and holding them up when they can’t stand any longer. I close my eyes. Turn my face to the light-soaked sky. And take a breath.

In the USA last year, some ten million lost and forgotten cats and dogs ended up in shelters. The records tell us that stray cats are fifteen times less likely to be claimed from the shelters by their owners than dogs and are also at least 30 percent less likely to be adopted by new owners. As a result, cats made up most of the five million abandoned pets who never found another loving home and thus, after a short and terrifying period of confusion, were euthanized via lethal injection. There is no truer measure of our relationship with cats and dogs than this heartbreaking statistic.

Your ego, or rational mind, is like your pet dog: a faithful companion to the spirit, your authentic Self. Your ego is not a problem in and of itself. Indeed, it provides you with support and service. But it isn’t the true leader of your life. Your spirit, your sacred Self, is the leader and it’s capable of guiding your life in the highest possible way. That’s not to say you need to abandon your pet dog or your ego. Instead, you need to train your ego, so it doesn’t wreak havoc and mess up your life much like an untrained dog. You want your ego to follow and support your spirit,

As for Judy, the terrier, the wet country had proved for her a great relief. Her ulcerated paws had been carefully covered with moccasins, and, from the beginning of the marshy country, daily improved, until she was able to accomplish the rare canine feat of over two thousand miles of steady travel. A day's pause was now to the tired creature a priceless boon, spent in a rest that was no less than intense. Selecting the quietest nook, she would coil herself with great deliberation, and for hour after hour not so much as move a muscle; immersed in a terrier's sleep, the tip of an eyelid never unlifted. I shall not soon forget her appearance in the Neches bottom. She was very averse-being anything but a water-dog-to enter at all; but seeing herself abandoned, as we waded away, jumped, with a yelp, into the water, and swam for the nearest stump; and so followed, alternately submerged in silence and mounted, with a series of dripping howls, upon these rotten pedestals.

But suddenly, in the distance, a long, plaintive howl rends the silence. Nothing can delay Gaston now: you will soon know why. He bounds toward a string of sausages that festoons the doorway of the shop, seizes two, three of them and falls upon a ham, which he grips by the knuckle-bone; then, intoxicated with the joy of thieving, he clears the wicket at a single bound. … but oh, misfortune! Something tugs at his jaws, the string of sausages gets caught and a shrill bell tinkles, more tragic to Gaston than a funeral knell! The hour of his destiny has struck! Alas, he has to abandon his treasures! He flees; and the alarm is given: “Stop thief! Stop thief!” cries the pork-butcher, running out.

In Mangando and Marimbanguengo, I saw the full misery and evil of the war, the pointlessness of it all, in the soldiers’ eyes, like those of wounded birds, in their state of despair and abandon, in the second lieutenant in shorts sprawled on the table, the stray dogs gobbling up leftovers on the parade ground, the flag hanging from the flag­pole like a limp penis, I saw it in the twenty-year-old men sitting in the shade in silence, like old men in parks...

A little sleuthing helped me identify the family who had abandoned him. It became clear very quickly that official channels would do nothing and that the family would get away with no repercussions for what they did to Hunter. Lucky for me, the Touched network is wide. I called every contact and favour I had, and after an enormous amount of effort, I got the family cursed so no dog would be willing to approach them ever again. I also had someone shove dog poo through their letterbox. Childish, but satisfying. Even more satisfying was that a police dog went mental at their car, barking at them because of the curse, and when the police officer had the dog sniff the car properly, it discovered a bag of cocaine in the father’s coat.

A dog gladly admits the superiority of his master over himself, accepts his judgment as final, but, contrary to what many dog-lovers believe, he does not consider himself as a slave. His submission is voluntary and he expects his own small rights to be respected. He looks upon his master as his king, almost as his god, he expects his god to be severe if need be, but he expects him to be just. He knows that his god can read his thoughts and he knows it is no good to try to conceal them. Can he read the thoughts of his god? Most certainly he can. . . He knows by instinct when he is not wanted, lies quite still for hours when his king is hard at work as kings often are, or at least ought to be. But when his king is sad and worried he knows that his time has come and he creeps up and lays his head on his lap. Don't worry! Never mind if they all abandon you, I am here to replace all your friends and to fight all your enemies! Come along and let us go for a walk and forget all about it.

One day he had hunted quail from a pink dawn to a red eye. They had taken out as a brace mate young Susan Whitestone, who was something of a flibbertigibbet. The perverse creature had insisted on flying to to far dim thickets in her searchings, leaving nearer cover unexplored. It was that way with the young -success was always just over the hill. Dumb-Bell had humored the silly thing, had even been caught up by her infectious, sweeping flights He had run without restraint, without dignity, with abandon.

In the U.S. alone, every minute six dogs are abandoned by people who once dreamed of a perfect relationship with a dog…until that dream was confronted with the reality of the actual dogs and the responsibility. Each dog I’ve owned has forced me to make changes to my house, to my schedule and to my habits. With a creature that has so many needs, sensitivities and abilities, we often underestimate what it will require of us.

(The distribution of playgrounds Moses constructed) was not at all even. The areas of the maps on which the dots were clustered most thickly corresponded in the main to those areas inhabited by families that were well-to-do or at least "comfortable." The areas of the maps on which the dots were sprinkled most thinly corresponded in part to undeveloped outlying areas of the city that did not really need playgrounds, but they corresponded also to some of the city's most congested areas, to the tenement neighborhoods and slums inhabited by families that were poor—to areas that needed playgrounds desperately. Most of Robert Moses' neighborhood playgrounds had, in other words, been built in the neighborhoods that needed playgrounds least. Few of the playgrounds had been built in the neighborhoods that needed playgrounds most. The areas of the maps on which the dots were sprinkled most thinly of all corresponded to those areas of the city inhabited by its 400,000 Negroes. Robert Moses built 255 playgrounds in New York City during the 1930's. He built one playground in Harlem. (...) “After a building program that had tripled the city's supply of playgrounds, there was still almost no place for approximately 200,000 of the city's children—the 200,000 with black skin—to play in their own neighborhoods except the streets or abandoned, crumbling, filthy, looted tenements stinking of urine and vomit; or vacant lots carpeted with rusty tin cans, jagged pieces of metal, dog feces and the leavings, spilling out of rotting paper shopping bags, of human meals. Children with white skin had been given swings and seesaws and sliding ponds. Children with black skin had been left with the old broomsticks that served them as baseball bats. Children with white skin had been given wading pools to splash in in summer. If children with black skin wanted to escape the heat of the slums, they could remove the covers from fire hydrants and wade through their outwash, as they had always waded, in gutters that were sometimes so crammed with broken glass that they glistened in the sun.

We stayed then until darkness was complete. The snow leopard dozed, immune to all threats. Other animals seemed like wretched, fearful creatures. A horse bolts at the slightest movement, a cat at the slightest sound, a dog detects an unfamiliar smell and jumps to its feet, an insect takes shelter, a herbivore dreads hearing something move behind it, even the human animal instinctively checks the corners when entering a room. Paranoia is an occupational hazard of living. But the leopard was confident of its absolutism. It dozed, utterly abandoned, since it was untouchable

Just see the smile on each hound’s face. The chase can’t last; the dogs must feed. It will come to pass with terrifying speed. —The Book of Counted Sorrows 41 In Ventura, they abandoned the yellow Cadillac.

She is crouched in the dim, dust-speckled attic of an abandoned house on Sixth Street, surrounded by a small ocean of books and papers, hastily scrawled notes, and half-written spells for rust and sleep and sunlight, for changeling children and flying brooms. Candle-stubs puddle precariously close to piles of poorly folded cloaks in a dozen shades of charcoal and ink, still smelling of summer. I’m the middle of this mess Bella sits in a ring of salt, fingers cramped around a pen and sleeves rolled to the wrist, trying to ignore the feathered passing of hours. Her battered black-leather notebook is propped against a mug of cold coffee, the pages dog-eared and marked. It occurs to Bella that if their plan goes awry, it might be the only surviving record of events that isn’t skewed by Gideon Hill’s propagandizing. It isn’t much—part memoir, part grimoire, interspersed with rhymes and witch-tales, a scrapbooked record of their summer—but her fingers trail lovingly over the cover.

Elliot opened the passenger door. He picked up the box and plunked it firmly on the warm hood of the truck. “What kind of person keeps their dogs on somebody else’s property?” He watched her face change. Watched all the fight drain out of her. It might have been a harsh thing to say, but he hadn’t meant to hurt or upset her. He had simply made an error. She had presented herself to him as invincible, and he had made the mistake of believing her. “I’m sorry,” she said, and for a second she looked as though she might cry. “I thought the place was abandoned. I didn’t expect anybody would notice or care.” “I guess we can pin that on me. I haven’t come up here in years.

You know, you have a lot of nerve. It’s been almost two weeks, and now you decide you want your dog?” Two weeks? Tucker had been lost for two fucking weeks? “I’ve been out of town. I didn’t have cell service. I had no idea he was missing. I have no problem paying for a reward. Please, just give me your address and I’ll—” “No. He’s not your dog anymore. If he’d been at the shelter, his hold would be up and he’d either have been adopted or euthanized. I put up signs, ran his microchip, put him online, I left you a dozen voicemails. I did my due diligence. You abandoned him. So as far as I’m concerned, he’s my dog now.” She hung up on me.

Killing people is one thing, but abandoning a dog is seriously fucked up, Wren.

We all walk over bones in this city, it’s just a question of making holes deep enough to reach the buried dead. I have to dig, with a shovel, with my hands, like a dog. Dogs always find bones; they always know where they’re hidden, where they’ve been abandoned, forgotten.

As his littermates scampered away, the smallest one, realizing he’d been abandoned, tried to catch up with them. But his legs were too short, and all he managed to do was stumble into a puddle, turning his once tan chest and legs brown. Abigail smiled as the puppy, apparently enjoying the sensation of muddy water on his legs, flopped onto his back and began to roll in the mud. “Muddy paws?” Ethan chuckled. “This one looks like he has muddy everything.” The pup rose and shook his fur, sending droplets of mud toward Abigail before he plopped down in front of her and looked up with the biggest brown eyes she’d ever seen on a dog. Right now those eyes were beseeching Abigail, tugging at her heart. “Oh, Ethan, he’s so cute. You can’t drown him.” “What do you propose?

It must be admitted that sexual intercourse in marriage is not sinful, provided the intention is to beget offspring. Yet even in marriage a virtuous man will wish that he could manage without lust. Even in marriage, as the desire for privacy shows, people are ashamed of sexual intercourse, because 'this lawful act of nature is (from our first parents) accompanied with our penal shame'. The cynics thought that one should be without shame, and Diogenes would have none of it, wishing to be in all things like a dog; yet even he, after one attempt, abandoned, in practice, this extreme of shamelessness. What is shameful about lust is its independence of the will. Adam and Eve, before the fall, could have had sexual intercourse without lust, though in fact they did not. Handicraftsmen, in the pursuit of their trade, move their hands without lust; similarly Adam, if only he had kept away from the apple-tree, could have performed the business of sex without the emotions that it now demands. The sexual members, like the rest of the body, would have obeyed the will. The need of lust in sexual intercourse is a punishment for Adam's sin, but for which sex might have been divorced from pleasure. Omitting some physiological details which the translator has very properly left in the decent obscurity of the original Latin, the above is St Augustine's theory as regards sex. It is evident from the above that what makes the ascetic dislike sex is its independence of the will. Virtue, it is held, demands a complete control of the will over the body, but such control does not suffice to make the sexual act possible. The sexual act, therefore, seems inconsistent with a perfectly virtuous life.

Adam's sin would have brought all mankind to eternal death (i.e. damnation), but that God's grace has freed many from it. Sin came from the soul, not from the flesh. Platonists and Manichæans both err in ascribing sin to the nature of the flesh, though Platonists are not so bad as Manichæans. The punishment of all mankind for Adam's sin was just; for, as a result of this sin, man, that might have been spiritual in body, became carnal in mind.10 This leads to a long and minute discussion of sexual lust, to which we are subject as part of our punishment for Adam's sin. This discussion is very important as revealing the psychology of asceticism; we must therefore go into it, although the Saint confesses that the theme is immodest. The theory advanced is as follows. It must be admitted that sexual intercourse in marriage is not sinful, provided the intention is to beget offspring. Yet even in marriage a virtuous man will wish that he could manage without lust. Even in marriage, as the desire for privacy shows, people are ashamed of sexual intercourse, because 'this lawful act of nature is (from our first parents) accompanied with our penal shame'. The cynics thought that one should be without shame, and Diogenes would have none of it, wishing to be in all things like a dog; yet even he, after one attempt, abandoned, in practice, this extreme of shamelessness. What is shameful about lust is its independence of the will. Adam and Eve, before the fall, could have had sexual intercourse without lust, though in fact they did not. Handicraftsmen, in the pursuit of their trade, move their hands without lust; similarly Adam, if only he had kept away from the apple-tree, could have performed the business of sex without the emotions that it now demands. The sexual members, like the rest of the body, would have obeyed the will. The need of lust in sexual intercourse is a punishment for Adam's sin, but for which sex might have been divorced from pleasure. Omitting some physiological details which the translator has very properly left in the decent obscurity of the original Latin, the above is St Augustine's theory as regards sex. It is evident from the above that what makes the ascetic dislike sex is its independence of the will. Virtue, it is held, demands a complete control of the will over the body, but such control does not suffice to make the sexual act possible. The sexual act, therefore, seems inconsistent with a perfectly virtuous life.

CORNFELD’S EXTRAORDINARY SUCCESS, plus that breathtaking view, made it possible most days to forget that the firm was nothing more than a boiler room. Cornfeld was notorious for asking his employees if they sincerely wanted to be rich, and every day a dozen wolfish young men demonstrated that they did, they sincerely did. With ferocity, with abandon, they crashed the phones, cold-calling prospects, scrambling desperately to arrange face-to-face meetings. I wasn’t a smooth talker. I wasn’t any kind of talker. Still, I knew numbers, and I knew the product: Dreyfus Funds. More, I knew how to speak the truth. People seemed to like that. I was quickly able to schedule a few meetings, and to close a few sales. Inside a week I’d earned enough in commissions to pay my half of the rent for the next six months, with plenty left over for surfboard wax.

Greece was falling apart. The streets of Athens were crawling with cats and dogs that people had abandoned because they could no longer afford pet food. But our hosts were jubilant. Their family didn’t seem like a burden; it seemed like a party. The idea bloomed in my head that being ruled by something other than my own wishes and wanderlust might be a pleasure, a release.

The first few months after releasing the wolves, the red wolf team fielded hundreds of phone calls about red wolf sightings. Lucash regretted that some of the wolves “acted like abandoned dogs.” They loped up and down the main highways; some even chased cars and trucks. This was the naïve behavior of animals reared by human hands. Red wolf sightings were reported by motorists a total of seventy-four times in the first eleven months. The wolves, it seemed, didn’t like traveling through the briers any more than people did. Lucash later recalled that they showed a preference for using the paved and unpaved roads as travel corridors. Most worrisome, when a vehicle approached a wolf from behind, many wolves would continue to lope down the midline. When the vehicle got close, the animals would cut to the shoulder and wait for the car or truck to pass, as if they were common pedestrians. The biologists set their hopes on the wild-born wolves growing up more woods wary than their zoo-reared parents.

The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may come one day to be recognised, that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is there that should trace the insuperable line? Is it the faculty of reason, or, perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversible animal than an infant of a day, or a week, or even a month old? But suppose the case were otherwise, what would it avail? The question is not, Can they reason?, nor Can they talk? but Can they suffer?

The attack became a briefing point for future commanders dealing with insider threats: If you let spies go, expect a retaliatory attack.

If anything's to be praised, it's most likely how the west wind becomes the east wind, when a frozen bough sways leftward, voicing its creaking protests, and your cough flies across the Great Plains to Dakota's forests. At noon, shouldering a shotgun, fire at what may well be a rabbit in snowfields, so that a shell widens the breach between the pen that puts up these limping awkward lines and the creature leaving real tracks in the white. On occasion the head combines its existence with that of a hand, not to fetch more lines but to cup an ear under the pouring slur of their common voice. Like a new centaur. There is always a possibility left to let yourself out to the street whose brown length will soothe the eye with doorways, the slender forking of willows, the patchwork puddles, with simply walking. The hair on my gourd is stirred by a breeze and the street, in distance, tapering to a V, is like a face to a chin; and a barking puppy flies out of a gateway like crumpled paper. A street. Some houses, let's say, are better than others. To take one item, some have richer windows. What's more, if you go insane, it won't happen, at least, inside them. ... and when 'the future' is uttered, swarms of mice rush out of the Russian language and gnaw a piece of ripened memory which is twice as hole-ridden as real cheese. After all these years it hardly matters who or what stands in the corner, hidden by heavy drapes, and your mind resounds not with a seraphic 'do', only their rustle. Life, that no one dares to appraise, like that gift horse's mouth, bares its teeth in a grin at each encounter. What gets left of a man amounts to a part. To his spoken part. To a part of speech. Not that I am losing my grip; I am just tired of summer. You reach for a shirt in a drawer and the day is wasted. If only winter were here for snow to smother all these streets, these humans; but first, the blasted green. I would sleep in my clothes or just pluck a borrowed book, while what's left of the year's slack rhythm, like a dog abandoning its blind owner, crosses the road at the usual zebra. Freedom is when you forget the spelling of the tyrant's name and your mouth's saliva is sweeter than Persian pie, and though your brain is wrung tight as the horn of a ram nothing drops from your pale-blue eye.

Latino: What happened after the first sergeant was striking the detainees? Moser: They were telling them to tell the truth and quit lying to them. Then he would slap them… Latino: Now, did you strike any detainees? Moser: I did strike them. I was putting a gag in a detainee’s mouth and he bit my finger, so I hit him four or five times. Prosecutor Devon Runyan: Why did you hit the guy who bit you multiple times? Moser: What would you do if a Taliban guy bit you in the hand?

I've often thought about how people love Atticus, but it was different with Will. Atticus had a presence that was otherworldly, beyond all of us. But something about Will spoke to each and every one of us. He knew heartbreak, hopelessness, disappointment, pain, betrayal, and abandonment- the experiences we recognize in the lines of our own faces when we look in the mirror each day. We an all relate to the emptiness of going without love, understanding, compassion, or empathy. We know what it is like to be lonely or without a friend, whether for a day or a year. Atticus had never known a day without love. He was consistently self-assured, confident, with a knowingness about the world. There was no reason for him to feel any other way. No, most of us have no clue what it's like to live as Atticus lived- for his entire life. Atticus represents an ideal, a possibly unattainable hope. Will is us, with all our fears, scars and possibilities.

All forms of government destroy themselves by carrying their basic principle to excess. The first form is monarchy, whose principe is unity of rule. Carried to excess, the rule is too unified. A monarch takes too much power. The aristocracy whose main principle is that selected families rule. Carried to excess, somewhat large numbers of able men are left out, the middle classes join them in rebellion, and they establish a democracy whose principle is liberty' Then says Plato, that “principle, too, is carried to excess in the course of time. The democracies become too free, in politics and economics, in morals, even in literature and art, until at last even the puppy dogs in our homes rise on their hind legs and demand their rights.' Then 'Disorder grows to such a point' — and here is the history of the last 25 years — 'that a society will abandon all its liberty to anyone who can restore order.' And then monarchy may be restored, and the process begins all over again. Plato concluded that until philosophers become kings, or until kings become philosophers, States will not cease to suffer from the ills.

We planned an Utsunomiya gyōza crawl, but when we emerged from the train station into 92-degree weather, we abandoned the idea and just went to the place with (Iris counted) seventy-four types of gyōza, including yogurt, coffee, tea, chocolate, liver, mochi, squid-octopus, sausage, curry, and whale. You can order a whole plate of your favorite variety or a sampler platter; we ordered a sampler (no whale) with a small order of regular pork gyōza as insurance. The dumplings didn't come with labels, so we were left to guess at their identities. The salted fish roe and curry were easy to pick out, as was the sausage, which had a tiny hot dog inside. After polishing off the sampler, we asked for a plate of yuba gyōza, filled with the tofu skin Iris and I like to make at home. I went spelunking inside the dumplings and found that the pork filling was wrapped in yuba; the snap of fresh yuba was missing, but the dumplings were excellent. I regret missing out on the chocolate gyōza. I don't regret missing out on the whale, yogurt, or Doritos Locos gyōza.

DURING THE RIDE back up to Telluride, among tablelands and cañons and red-rock debris, past the stone farmhouses and fruit orchards and Mormon spreads of the McElmo, below ruins haunted by an ancient people whose name no one knew, circular towers and cliffside towns abandoned centuries ago for reasons no one would speak of, Reef was able finally to think it through. If Webb had always been the Kieselguhr Kid, well, shouldn’t somebody ought to carry on the family business—you might say, become the Kid? It might’ve been the lack of sleep, the sheer relief of getting clear of Jeshimon, but Reef began to feel some new presence inside him, growing, inflating—gravid with what it seemed he must become, he found excuses to leave the trail now and then and set off a stick or two from the case of dynamite he had stolen from the stone powder-house at some mine. Each explosion was like the text of another sermon, preached in the voice of the thunder by some faceless but unrelenting desert prophesier who was coming more and more to ride herd on his thoughts. Now and then he creaked around in the saddle, as if seeking agreement or clarification from Webb’s blank eyes or the rictus of what would soon be a skull’s mouth. “Just getting cranked up,” he told Webb. “Expressing myself.” Back in Jeshimon he had thought that he could not bear this, but with each explosion, each night in his bedroll with the damaged and redolent corpse carefully unroped and laid on the ground beside him, he found it was easier, something he looked forward to all the alkaline day, more talk than he’d ever had with Webb alive, whistled over by the ghosts of Aztlán, entering a passage of austerity and discipline, as if undergoing down here in the world Webb’s change of status wherever he was now. . . . He had brought with him a dime novel, one of the Chums of Chance series, The Chums of Chance at the Ends of the Earth, and for a while each night he sat in the firelight and read to himself but soon found he was reading out loud to his father’s corpse, like a bedtime story, something to ease Webb’s passage into the dreamland of his death. Reef had had the book for years. He’d come across it, already dog-eared, scribbled in, torn and stained from a number of sources, including blood, while languishing in the county lockup at Socorro, New Mexico, on a charge of running a game of chance without a license. The cover showed an athletic young man (it seemed to be the fearless Lindsay Noseworth) hanging off a ballast line of an ascending airship of futuristic design, trading shots with a bestially rendered gang of Eskimos below. Reef began to read, and soon, whatever “soon” meant, became aware that he was reading in the dark, lights-out having occurred sometime, near as he could tell, between the North Cape and Franz Josef Land. As soon as he noticed the absence of light, of course, he could no longer see to read and, reluctantly, having marked his place, turned in for the night without considering any of this too odd. For the next couple of days he enjoyed a sort of dual existence, both in Socorro and at the Pole. Cellmates came and went, the Sheriff looked in from time to time, perplexed.

At the frontier of the skin no dogs patrol. That was it. At the frontier of the skin. Where I end and you begin. Where I cross from sin to sin. Abandon hope and enter in. And lose my soul. At the frontier of the skin no guards patrol. Yeah, but there was a second verse. At the frontier of the skin mad dogs patrol. At the frontier of the skin. Where they kill to keep you in. Where you must not slip your skin. Or change your role. You can't pass out I can't pass in. You must end as you begin. Or lose your soul. At the frontier of the skin armed guards patrol.

and stubbier. Hungry was the runt of the litter, of course, and it bothered me that Fast and Sister always abandoned me to play with each other, as if Hungry and I belonged together out of some sort of natural order in the pack. Since Fast and Sister were more interested in each other than the rest of the family, I punished them by depriving them of my company, going off by myself deep into the culvert. I was sniffing at something deliciously dead and rotten one day when right in front of me a tiny animal exploded into the air—a frog! Delighted, I leaped forward, attempting to pounce on it with my paws, but the frog jumped again. It was afraid, although all I wanted to do was play and probably wouldn’t eat it. Fast and Sister sensed my excitement and came stampeding into the culvert, knocking me over as they skidded to a stop in the slimy water. The frog hopped and Fast lunged at it, using my head as a springboard. I snarled at him, but he ignored me. Sister and Fast fell all over themselves to get at the frog, who managed to land in a pool of water and kick away in silent, rapid strokes. Sister put her muzzle in the pond and snorted, sneezing water over Fast and me. Fast climbed on her back, the frog—my frog!—forgotten. Sadly, I turned away. It looked as though I

That seems like a lot of work,” I say. “Wouldn’t it have been easier to move into a new house?” She stops short and glares at me. “This is where we have always lived. This is our home. We try to improve it, not abandon it.” The last time my family visited, she and Tito Maning kept making passive-aggressive comments like this about Dad in front of everyone. Though Tita Chato would defend him, he never called them out on it. He’d just look down like a dog that’s been reminded of its place in the pack as the third-born. As a little kid, I didn’t know what was going on between them and nobody bothered to tell me. It was only later, from Jun’s letters, that I came to understand how they resented Dad for leaving.

Writing you this, I can feel a dewclaw pushing through the skin an inch above my thumb. I’ll sign this letter with a muddy paw. Since you’ve been gone I’ve grown a little wilder every day, like a dog on one of those abandoned farms out in the scrub-pine country between the rivers. I’m living in just one room of the house, I’ve turned it into a lair. I wake there by the bones of my last meal. I’m eating rare steaks, loving the taste of blood. Yesterday, grabbling in the creek, I caught six redhorse with my hands and ate them for supper. Late in the afternoon I sit out back and watch the woods creep closer to the house. Rabbits come up into the grass. They watch me warily, know I can’t be trusted. Tomorrow or the next day I may pounce and bolt one squealing, beating heart and all, snapping his bones between my teeth. I walk in the woods at night and strange scents curling from folds of wind stir whines and whimperings in my throat. If you don’t come home soon I know I’ll range farther and farther off into my woodsy dreams. When you do return, you’ll find the grass knee-high around the house, the doors all open, chewed bits of fur and feathers in the bedroom, bones buried in your bedroom slippers. I will have taken up with some skinny, yellow-eyed bitch from the woods. By late summer, lovers parked by cattle bars will swear they saw me running with wild dogs that drag down sheep and cattle between the rivers.

I’m walking the dogs But in a cellar in my mind I am rehearsing a scene In which a woman takes her child to a wasteland And abandons it War is coming and she is in flight - The Last Day Of Your Childhood

Most folks invariably apologize for or try to hide their tears. One wonders why. Do they not want the deep self to be revealed? Perhaps it is because tears are so inexplicable? So out of control? Operating by their own rules? Humiliating? Always! Tears invite participation in a wider world and pull us out of our isolation. When we cry, we are revealing our truest, most loving self. We seem to be afraid to trust, much less show, this secret side of ourselves. Yet it’s there in each of us. Whenever I witness any scene of personal reconnection of lost family members, or even people reunited with their long-lost dogs, I sob. When I do, I usually feel ashamed and try to hide it. I do not think I personally have any deep loss or abandonment issues, but I sob like a baby nevertheless.

Zavier tilts his head at me like a dog begging its owner for attention. Where did I find this one? In an abandoned alley? Well, kind of.

An experiment of the Prince of the Ravine’s, from the First Wars,” the Under-King rasped. “Forgotten and abandoned here in Midgard during the aftermath. Now my faithful companion and helper. You’d be surprised how many souls do not wish to make their final offering to the Gate. The Shepherd … Well, it herds them for me. As it shall herd you.” “Fry this fucker,” Bryce muttered to Hunt as the dog snarled. “I’m assessing.” “Assess faster. Roast it like a—” “Do not make a joke about—” “Hot dog.

Many years later, serving time in a special detention center after yet another arrest, I sat in my cell reading a collection of newly published materials from the archives. These were secret reports by the KGB branch of the Ukrainian Soviet Socialist Republic proudly documenting an extraordinary operation involving a journalist from Newsweek who had visited Ukraine sometime after the accident. Some twenty or so individuals had been involved in this operation, including members of special militia units and retired KGB agents. The KGB arranged it so that everybody the journalist interviewed was an intelligence officer, and all of them assured him the consequences of the accident were minimal and that the public was impressed and delighted by the efficient way the party and government had dealt with it. Vast resources had been brought to bear to deceive a single reporter because it was the appropriate thing to do. We could hardly allow enemy journalists to slander the Soviet reality by twisting the facts. Therefore, we would rather twist the facts a little ourselves. None of these tricks were any more effective than the infamous grocery stores in North Korea in which plastic produce is strategically placed so foreigners being driven from the airport can see that bananas and oranges are freely available. For years now the foreigners have been merrily snapping photos of these stores as a tourist sight. Hey, look over there! The famous fake fruit! Paradoxically, people in Washington, London, and Berlin knew more about what was really happening than those living in the contaminated zones. Our family did not know the whole truth, but we knew a whole lot more than most: when the party and government robustly denied the "contemptible insinuations of Washington's propaganda" about an explosion in Chernobyl, our relatives phoned and told us everyone in the region was aware there had been an explosion at the power station and that there were soldiers all over the place. Then the nightmare began. Soon, everybody within thirty kilometers of the power plant was being evacuated, and no matter how glowingly state television reported a well-coordinated operation, we already knew better. Our numerous relatives had been dispersed all over Ukraine, to wherever empty accommodations, like Pioneer camps, could be found. People were in despair. It was unbearable to be forced to abandon your farmstead, a home you had built with your own hands, especially since these people could be considered well-off by Soviet standards. We were the poor relatives compared to them, even though my father was in the army, which meant his pay was above average. We were just living a standard Soviet life in a military unit, with an apartment and a salary, while they, with their orchards and cows and private plots of land, were better provided for, at least in terms of food. Now they were leading their children to a bus and being driven away permanently to who knows where with only their identification papers and a minimal set of clothes. There were cows mooing and dogs barking, just like in films about the war. A couple of days later soldiers went around the villages shooting the dogs. A starving cow will just die, but dogs go feral, form packs, and might attack the few remaining people. What a monstrous shambles it all was, and it could not be concealed...A total of 116,000 people were evacuated. They needed new housing, new jobs, and compensation for the property they had abandoned. Even for a rich, developed country that would be a big ask. For the U.S.S.R., with its planned economy, it was a nightmare. New homes were needed; new cars were needed.

Begin with the benches in the park. Here, side by side with students and their looseleafs, lean or lie the shadows of the pretzel man, his creased ghosts or doubles: all those pitiables, half-women and half-men, neither awake nor asleep; the discountable, the repudiated, the unseen. No more notice is taken of any of them than of a scudding fragment of newspaper in the path. Even then, even so long ago, the benches of Washington Square are pimpled with this hell-tossed crew, these Mad Margarets and Cokey Joes, these volcanic coughers, shakers, groaners, tremblers, droolers, blasphemers, these public urinators with vomitous breath and rusted teeth stumps, dead-eyed and self-abandoned, dragging their makeshift junkyard shoes, their buttonless layers of raggedy ratfur. The pretzel mazi with his toilet paper rolls conjures and spews them all - he is a loftier brother to these citizens of the lower pox, he is guardian of the garden of the jettisoned. They rattle along all the seams of Washington Square. They are the pickled city, the true and universal City-Below-Cities, the wolfish vinegar-Babylon that dogs the spittled skirts of bohemia. The toilet paper rolls are the temple columns of this sacred grove.

As soon as he entered the house, Bryson dropped to his haunches and held his arms out for Bella, the sable and white papillon who had been abandoned at one of the clinics where he'd done his clinical rotation. She jumped into his arms, gave him the required lick on the chin, then started barking up a storm. "I'm sorry, I'm sorry," Bryson said, smoothing down the hair on her butterfly-shaped ears. "I told you it was going to be a long night." He plucked a treat from the jar he kept on the table next to the door. He had another in the kitchen and in his bedroom, because if there was one certainty in this house, it was that Bella would get her treats.

Somewhere, up there in the darkness, Laika was circling the Earth in her tiny space capsule. The canine cosmonaut was a husky-mix stray from the streets of Moscow, the first dog to be launched out of the Earth’s atmosphere. How terrified she must have been, I thought, how terrible the pain in her ears as the g-forces assailed her, abandoned in the void with nothing to eat or drink. She was dead now,

With frantic abandon, John forced his purchases into bags as he waited for the total. “Sir.” John turned to see apron-boy standing behind a central podium that oversaw the self-checkout area. “Yeah?” “The dog food.” John looked to the bottom of the cart and the green bag of dog food that proclaimed to be “now tastier than ever.” He thought for a second about how much he didn’t care if his dog thought the dog food was tastier than ever and then bent down to get the bag. Halfway down he remembered the scanning gun attached to the checkout. Snatching it from its holster, he pointed it at the oversized barcode on the dog food. Beep. “Ha,” he spun the scanning gun like a six-shooter and placed it back in the holster. “Please place item in bagging area.” “Oh you’ve got to be kidding me! There’s no room in the bagging area you stupid piece of…” “Is

Have you ever thought about using a tracker on him?” “What!” “You know, one of those things you can use to track your luggage, or your dog. Just drop it in his pocket, or in the car, so you can see where he actually goes when he’s abandoned you at home.