Ab Soul Quotes

She was lovely with eyes that captivated your heart, a smile that drew your mind, and a presence that captured your soul. She was everything you wanted in a girl, and so much more.

Matter is energy. In the universe, there are many energy fields which we cannot normally perceive. Some energies have a spiritual source which act upon a person's soul. However, this soul does not exist ab initio, as orthodox Christianity teaches. It has to be brought into existence by a process of guided self-observation. However, this is rarely achieved, owing to man's unique ability to be distracted from spiritual matters by everyday trivia.

Was he wearing those black sweatpants she loved seeing him in? The ones that hung low on his hard abs, his dick print sweats.

So I conjured one of the brokers and promised him my soul if he’d protect her. (Zephyra) You can’t do that. Only a demon can. (Stryker) You’re such a brainiac, baby. And to think, I thought I married you for those amazing abs. Who knew all that brainpower was buried under those bulging biceps? (Zephyra)

Have you never outright sinned, then?” “I disobeyed Patti when she told me to stay away from you.” “Right. I remember that one. So just once, then?” “There was this other time...” I thought about the two girls in the bathroom and stopped myself, blanching. “Yes? Go on,” he urged. He watched the road, but excitement underscored his tone. I rubbed my dampening palms down my shorts. “The night we met, I sort of...well, I flat-out told a lie. On purpose.” I thought he was trying not to smile. “To me?” he asked. “No. About you.” Now he unleashed that devastating smile of his, crinkling the corners of his eyes. My face was aflame. “Continue. Please.” “There were these girls in the bathroom talking about you, and for some reason, I don't know why, it upset me, and I told them...thatyouhadanSTD.” I covered my face in shame and he burst into laughter. I thought he might drive off the road. Well, it was kind of funny in an ironic way, because he couldn't keep a disease anyhow, even if he had gotten one. I found myself beginning to giggle, too, mostly out of relief that he wasn't offended. “I wondered if you were ever going to tell me!” he said through spurts of hilarity. Duh! Of course he'd been listening! My giggles increased, and it felt so nice that we kept going until we were cracking up. It was the good kind of laughter: the soul-cleansing, ab-crunching, lose-control-of-yourself kind. We started catching our breath again a few minutes later, only to break into another round of merriment. “Do you forgive me, then?” I asked when we finally settled down and I wiped my eyes. “Yes, yes. I've had worse said about me.

The cold never bothers me when I’m filled with the hot soup of bad souls. Nevertheless I make a show of shivering. Chi strips off his leather vest and I hold it as he peels off his hoodie, pulling his shirt up with it. I get an eyeful of carved six-pack abs and bite back a whistle. Demon-hunting must be good for the physique. The looks of an angel and yet all it makes me want to do is sin.

There was nothing wholesome or good about her bad biker-man. And not when he was heeling his hand over his hardness. “Come here to your man so I can wrap your pretty pussy around my cock.” And he pulled out his angry-looking cock to rest on his abs, a hard bat of need just for her.

Come here, Zara.” His voice low and sinful. She knew that look in his deep-set eyes as he unravelled his hair and spread out his sweatpants covered legs in front of him. There was nothing wholesome or good about her bad biker-man. And not when he was heeling his hand over his hardness. “Come here to your man so I can wrap your pretty pussy around my cock.” And he pulled out his angry-looking cock to rest on his abs, a hard bat of need just for her.

I would say I’m an arms girl, but I’m actually an everything girl. Give me strong arms, a firm butt, a nice set of abs, muscular legs, a great face, soulful eyes, soft hair, and a beautiful heart. I want it all. Nothing wrong with that. He has it all.

The great anxious focus on the minutiae of appetite—on calories and portion size and what's going into the body versus what's being expended, on shoes and hair and abs of steel—keeps the larger, more fearsome questions of desire blurred and out of focus. American women spend approximately $1 million every hour on cosmetics. This may or may not say something about female vanity, but it certainly says something about female energy, where it is and is not focused. Easier to worry about the body than the soul, easier to fit the self into the narrow slots of identity our culture offers to women than to create one...that allows for the expression of all passions, the satisfaction of all appetites. The great preoccupation with things like food and shopping and appearance, in turn, is less of a genuine focus on hunger—indulging it, understanding it, making decisions about it—than it is a monumental distraction from hunger.

The night we met, I sort of... well, I flat-out told a lie. On purpose.” I thought he was trying not to smile. “To me?” he asked. “No. About you.” Now he unleashed that devastating smile of his, crinkling the corners of his eyes. My face was aflame. “Continue. Please.” “There were these girls in the bathroom talking about you, and for some reason, I don’t know why, it upset me, and I told them... thatyouhadanSTD.” I covered my face in shame and he burst into laughter. I thought he might drive off the road. Well, it was kind of funny in an ironic way, because he couldn’t keep a disease anyhow, even if he had gotten one. I found myself beginning to giggle, too, mostly out of relief that he wasn’t offended. “I wondered if you were ever going to tell me!” he said through spurts of hilarity. Duh! Of course he’d been listening! My giggles increased, and it felt so nice that we kept going until we were cracking up. It was the good kind of laughter: the soul-cleansing, ab-crunching, lose-control-of-yourself kind.

The corner of his mouth tilts up. “We’re czarownik, not-so-clever fox—we can reach beyond the mortal veil and into the realm of spirits. To us, everything has a soul.

His soul was swimming in the maelstrom to keep her swim in the peaceful end!" ~ AB

Easing Your Worries I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? —MATTHEW 6:25     I don’t know how things are in your world, but I can tell you that in Southern California we live in an age of anxiety. My neighbors and I have it much easier than our parents, but we certainly are much uneasier than our parents were. We seem to be anxious about temporal things, more so than past generations. They never worried about whether they were eating at the new vogue eatery, vacationing at the best island hotel with the largest pool, wearing the most prestigious label, or keeping their abs in shape. I watched the previous generation closely; they wanted a home for their families, a car that ran efficiently, and a job that provided for their basic needs. It seems our main concerns and drives today are physical and earth possessed. A large number of people actually believe that if they have the best food, clothing, education, house, and trainer, they have arrived. What else could one want for a perfect life? Our culture actually places more importance on the body and what we do with it than ever before in modern history. Thus we have created a mind set that causes us as women to be more concerned with life’s accommodations along life’s journey than with our final destination. Many women are going through their lives with a vast vacuum on the inside. In fact, the woman that you might sometimes envy because of her finely dressed family and newly remodeled kitchen is probably spending most of her day anxious and unsatisfied. Maybe that woman is you? This thing called life is more important than food, and the body is more important than what we wear. All the tangible distractions don’t satisfy the soul; they have become cheap substitutes for our spiritual wholeness and well-being. Let Christ help you overcome the anxieties of life. • Stop chasing the temporal things of life. Seek the kingdom of God as it is revealed in Jesus. Cast all your cares on Him. • Take your eyes off yourself and focus them on God first. Much of our anxieties are rooted in our self-centeredness. • Spend most of your prayer time praying for others.

I examined the wound on the soul of my foot.

Everyone needed to be loved for their hearts, their souls, not just their bank account, eight pack abs, or stellar moves on the back of a bull or in a bed.

So this dream seemed oddly familiar and yet completely alien to me at the same time. Once again I was tucked in a bed, being held and protected against anything and everything the world might have to throw at me. But instead of the soft embrace of parents I’d never known, my head lay on the chest of a man whose strong arms were wrapped around me like he never wanted to let me go. His heartbeat thumped beneath my ear. My arm and leg were coiled over him while he held me against him, his hand resting on the curve of my thigh. He was warm unlike anyone I’d ever known, his skin almost seeming to hold a fire within it which filled my soul with strength and peace. My eyes were closed so I couldn’t see him but I just felt oddly at home. Like this was where I was meant to be. My hand lay on the hard muscles of his abs and I slowly started tracing the lines the muscles created with my fingertips, not wanting to shatter the peace of the dream by opening my eyes. He inhaled deeply, his chest rising beneath me while the arm holding me pulled me a little closer still. I continued my sleepy exploration of his stomach, my fingers tracing the lines lower and lower until they suddenly skimmed against the edge of a rough waistband. I frowned to myself at the sensation of denim against my fingertips. Who would sleep in a pair of jeans? What kind of weird dream man had I conjured up? I ran my fingers along the top of the jeans, the rough material tickling at the edges of my memory but my head was too foggy to place it. “If you keep doing that I’m going to stop being a gentleman about this situation.” My hand fell still and I froze at the sound of that voice. There was no way even dream Tory would be deluded enough to feel safe in his arms. My heart pounded a panicked rhythm against my ribcage and I peeled my eyes open, blinking a few times against the darkness I found waiting for me. Pain thundered through my skull and my tongue was thick in my mouth. I cringed against the headache, trying to focus on something around me as I slowly realised that this wasn’t a dream at all. I spotted the fire burning low in the grate across the room first. There was a black fire guard standing before it and a plush cream chair beside it. I knew this room. I’d burned it down once. And somehow I’d ended up right in the centre of Darius Acrux’s goddamn golden bed. I was too horrified at myself to move, my brain hunting for answers in a foggy sea of alcohol infused memories. I’d been drinking in The Orb with Sofia and Diego while she shielded our presence with a spell to deflect attention so that no one would spot us and play any Hell Week pranks on us. Or notice the fact that we’d stayed out after curfew. I remembered playing a strange Fae version of truth or dare with them while we worked our way through too many shots and Diego came up with ideas to retrieve his hat from Orion. Then...nothing. Certainly nothing that could explain to me how I’d ended up in Darius Acrux’s arms. My gaze slid across the wide armchair where I spotted my academy skirt hanging over one arm. I swallowed a thick lump in my throat, turning my attention to what I was wearing...or wasn’t wearing. I plucked at the huge t-shirt which clearly wasn’t mine, pulling the neck wide so that I could look down inside it. A moment of relief found me as I spotted my bra still in place but he hadn’t released his hold on me so I couldn’t be sure my panties were still there too. (Darius POV)

you are my soul Liska Radost. I lived seven hundres years to find you.

You are my soul, Liska Radost. I lived seven hundred years to find you

Our society has replaced heroes with celebrities, the quest for a well-informed character with the search for flat abs, substance and depth with image and personality.

Ab is akelepan se is qadr ishq hai mujhe, gar baatna chahun toh yun mehsoos hota hai maano jaise mohabbat se fareb ho

There is thus a twofold restriction put upon pure truth: on the one hand an aspect of the truth is invested with the character of integral truth, and on the other hand an absolute character is attributed to the relative. Furthermore this standpoint of expediency carries with it the negation of all those things which, being neither accessible nor indispensable to everyone indiscriminately, lie for that reason beyond the purview of the theological perspective and must be left outside it—hence the simplifications and symbolical syntheses peculiar to every exoterism. Lastly, we may also mention, as a particularly striking feature of these doctrines, the identification of historical facts with principial truths and the inevitable confusions resulting therefrom. For example, when it is said that all human souls, from that of Adam to the departed souls of Christ’s own contemporaries, must await his descent into hell in order to be delivered, such a statement confuses the historical with the cosmic Christ and represents an eternal function of the Word as a temporal fact for the simple reason that Jesus was a manifestation of this Word, which is another way of saying that in the world where this manifestation took place, Jesus was truly the unique incarnation of the Word. Another example may be found in the divergent views of Christianity and Islam on the subject of the death of Christ: apart from the fact that the Koran, by its apparent denial of Christ’s death, is simply affirming that Christ was not killed in reality— which is obvious not only as regards the divine nature of the God- Man, but also as regards his human nature, since it was resurrected—the refusal of Muslims to admit the historical Redemption, and consequently the facts that are the unique terrestrial expression of universal Redemption as far as Christian humanity is concerned, simply denotes that in the final analysis Christ did not die for those who are “whole”, who in this case are the Muslims insofar as they benefit from another terrestrial form of the one and eternal Redemption. In other words, if it is true in principle that Christ died for all men—in the same way that the Islamic Revelation is principally addressed to everyone—in fact he died only for those who must and do benefit from the means of grace that perpetuate his work of Redemption; hence the traditional distance separating Islam from the Christian Mystery is bound to appear exoterically in the form of a denial, exactly in the same way that Christian exoterism must deny the possibility of salvation outside the Redemption brought about by Jesus. However that may be, although a religious perspective may be contested ab extra, that is to say, in the light of another religious perspective deriving from a different aspect of the same truth, it remains incontestable ab intra inasmuch as its capacity to serve as a means of expressing the total truth makes of it a key to that truth. Moreover it must never be forgotten that the restrictions inherent in the dogmatist point of view express in their own way the divine Goodness, which wishes to prevent men from going astray and which gives them what is accessible and indispensable to everyone, having regard to the mental predispositions of the human collectivity concerned.

the Socratic view that the only or most important good is virtue/wisdom (e.g., Ap. 30a-b; Cri. 47e-48b; Grg. 512a-b; Euthd. 281d-e) makes it likely that the only or most important component of the gods’ chief product is virtue/wisdom. But then, since piety as a virtue must be a craft-knowledge of how to produce goodness (e.g., La. 194e-196d, 199c-e; Euthd. 280b-281e), our primary service to the gods – the one we are best suited to perform – would appear to be to help the gods to produce goodness in the universe via the protection and improvement of the human mind/soul. Because philosophical examination of oneself and others is for Socrates the key activity that helps to achieve this goal via the improvement of moral-belief-consistency and the deflation of human presumptions to divine wisdom (e.g., Ap. 22d-23b), philosophizing is a preeminently pious activity.

Nobody has ever truly gone, even after they depart from this earth, their soul or, to put it another way, their essence, remains with us. So, when we say goodbye, it is not an end but a transformation. Their light continues to shine, and their love, like an eternal flame, burns brightly within us. When the shadowed veil between the seen and unseen grows thin in those quiet moments, we will feel them.