A Throwback Quotes

I had noticed before that to sleep, actually sleep with someone did give this sense of intimacy, as though your dreams had flowed out of you to mingle with theirs and fold you both in a blanket of unconscious knowing. A throwback of some kind, I thought... it was an act of trust to sleep in the presence of another person. If the trust was mutual, simple sleep could bring you closer together than the joining of bodies.

I've survived beach bunny cheerleaders, a sluthunting , ex-boyfriend, and five years of cross-country camp. I'm not afraid of some throwback to ancient myth with astrocious highlights and a Barbra Streisand nose.

Yes, it is an interesting instance of a throwback, which appears to be both physical and spiritual.

There is one key area in which Zuma has made no attempt at reconciliation whatsoever: criminal justice and security. The ministers of justice, defence, intelligence (now called 'state security' in a throwback to both apartheid and the ANC's old Stalinist past), police and communications are all die-hard Zuma loyalists. Whatever their line functions, they will also play the role they have played so ably to date: keeping Zuma out of court—and making sure the state serves Zuma as it once did Mbeki.

I had me one sharp knife, a throwback to my glory days of the swans, and it’s sharp as a nun on her second sherry.

I had not slept with many men other than my husband, but I noticed before that to sleep, actually sleep with someone did give this sense of intimacy, as though your dreams had flowed out of you to mingle with his and fold you both in a blanket of unconsciousness knowing. A throwback of some kind, I thought. In older, more primitive times, it was an act of trust to sleep in the presence of another person. If the trust was mutual, simple sleep could bring you closer together than the joining of bodies.

Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.

I'm a pioneer, I'm an explorer, I'm a human, and I'm coming. I'm animated, I'm alive, my heart's big, it's got hot blood going through it fast. I like to fight, too! I like to eat! I like to have children! I'm here! I've got a life force: This is a human, this is what we look like, this is what we act like, this what everybody was like before us, this is what I am, I'm a throwback. I'm here! I've got the fire of human liberty! I'm setting fires everywhere, and humans are turning on everywhere.

That [Chester Bowles's] ideas seemed to be a little unfashionable did not bother him. He simply did not take the Russian threat that seriously; he thought the real dangers in the world were those of poverty and hunger. To many liberals he was a comforting throwback to the Roosevelt era; he still stood for things that they believed in but which had recently come under considerable attack.

Isn't content also context? I ask him. Your experiences, your circumstances, the time you live in? Consciousness isn't free-floating; it's enmeshed. That is true, he says, but you know, I believe that the modern diaspora--that so many of us find ourselves somewhere else, migrants of some kind--global, multicultural, less rooted, less dependent on our immediate history of family or country to shape ourselves--all of that is preparing us for a looser and freer understanding of ourselves as content whose context can change. Nationalism is on the rise, I say. He nods. That's a throwback. A fear. A refusal of the future. But the future cannot be refused.

This was something new. Or something old. I didn’t think of what it might be until after I had let Aubrey go back to the clinic to bed down next to her child. Bankole had given him something to help him sleep. He did the same for her, so I won’t be able to ask her anything more until she wakes up later this morning. I couldn’t help wondering, though, whether these people, with their crosses, had some connection with my current least favorite presidential candidate, Texas Senator Andrew Steele Jarret. It sounds like the sort of thing his people might do—a revival of something nasty out of the past. Did the Ku Klux Klan wear crosses—as well as burn them? The Nazis wore the swastika, which is a kind of cross, but I don’t think they wore it on their chests. There were crosses all over the place during the Inquisition and before that, during the Crusades. So now we have another group that uses crosses and slaughters people. Jarret’s people could be behind it. Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them. Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.

So I turned on the tube (throwback slang from the Nifty Fifties; televisions no longer have tubes) and channel-surfed for awhile. On

Barack was now surrounded by people whose job was to treat him like a precious gem. It sometimes felt like a throwback to some lost era...

We had these throwbacks who would do stuff like printing their emails out on paper to read them, or asking you for your goddamn fax number two decades after you had thrown away your fax machine.

I’m typing away, wondering why I had that Pepsi Throwback at such a late hour. Caffeine is a compulsion. Art is an obsession. Writing is both. It weaves in and out, this obsession, forming a basket, a basket I can hide in while pulling its lid over top; it shuts out the noise and normalcy of living. It shuts out the people and caffeinated relationships I love so well. Can you live with an artsy hermit? A sketchy-betchy, meditative, BabyBoomingPseudoHippie? Then short-term visits are in order.

This is a throwback to the Aristotelian conception of nature, banished from the scene at the birth of modern science. But I have been persuaded that the idea of teleological laws is coherent, and quite different from the idea of explanation of the intentions of a purposive being who produces the means to his ends by choice. In spite of the exclusion of teleology from contemporary science, it certainly shouldn't be ruled out a priori. Formally, the possibility of principles of change over time tending toward certain types of outcome is coherent, in a world in which the nonteleological laws are not fully deterministic.

I had noticed before that to sleep, actually sleep with someone did give this sense of intimacy, as though your dreams had flowed out of you to mingle with his and fold you both in a blanket of unconscious knowing. A throwback of some kind, I thought. In older, more primitive times (like these? asked another part of my mind), it was an act of trust to sleep in the presence of another person. If the trust was mutual, simple sleep could bring you closer together than the joining of bodies.

I had not slept with many men other than my husband, but I noticed before that to sleep, actually sleep with someone did give this sense of intimacy, as though your dreams had flowed out of you to mingle with his and fold you both in a blanket of unconsciousness knowing. A throwback of some kind, I thought. In older, more primitive times, it was an act of trust to sleep in the presence of another person. If the trust was mutual, simple sleep could bring you closer together than joining the bodies.

The Russians' wanton though often ineffectual attacks on civilians generated a wave of moral outrage all over the world. Typical was the reaction of former U.S. president Herbert Hoover, who denounced the Russian air attacks as a throwback to "the morals and butchery of Genghis Khan.

More than anything though, I wanted to have a man's suit, male in every particular. Was I 'butch' as a little girl? No - I simply wanted not to have to wear dresses. Now, I adore the little summer frocks I have, always made to the same pattern. There is a subtle difference between a frock and a dress. Mine are all 'frocks'. They've all been made for me by various wardrobe mistresses on every film and play I've ever done. I look like a throwback to the 1950s but they're comfy and suit me and they ALL have pockets. Pockets are essential in my life, and every garment I own must have them.

fishing, my philosophy is that men will treat women like one of these two things: a sports fish or a keeper. How we meet, how the conversation goes, how the relationship develops, and the demands you make on a man will all determine whether you’ll be treated like a sports fish—a throwback—or a keeper, the kind of woman a man can envision settling down with. And the way we separate the two is very simple, as I explain next. A SPORTS FISH . . . Doesn’t have any rules, requirements, respect for herself, or guidelines, and we men can pick up her scent a mile away. She’s the party girl who takes a sip of her Long Island iced tea or a shot of her Patrón, then announces to her suitor that she just wants to “date and see how it goes,” and she’s the conservatively dressed woman at the office who is a master at networking, but clueless about how to approach men. She has no plans for any ongoing relationships, is not expecting anything in particular from a man, and sets absolutely not nary one condition or restriction on anyone standing before her—she makes it very clear that she’s just along for whatever is getting ready to happen. For sure, as soon as she lets a man know through words and action that he can treat her just any old kind of way, he will do just

The oldest of the service branches, the Army as an insitution has maintained the protocol, customs, and courtesies of a bygone era. At their best these can be an indearing salute to the past: The gracious homes, the parades and pageantry, the patriotic speeches, the uniforms and balls are all throwbacks to a simpler, more innocent time.

So now we have another group that uses crosses and slaughters people. Jarret’s people could be behind it. Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.

Dewerman was this bearded 1960’s throwback: a Teletubby in tie-dye, suspenders, and thinning hair scraped back into a stringy gray rat.

tracks of her presence, remnants of some lost intention, like signs on a road that turns out to lead nowhere. Throwbacks to domesticity.

The Absolutely True Diary of a Part-Time Indian by Sherman Alexie The Throwback Special by Chris Bachelder

Thoughts rapping quietly, metallically, distinctly: a mysterious aero carries me to the blue heights of my favorite abstractions. And here in this cleanest sharp air, I see my rationale about my “rights” burst with a light pop, like a pneumatic tire. And I can see clearly that these ideas about “rights” were merely a throwback from a ridiculous superstition of the Ancients.

I used to think John Waters movies were on the outlandish side until I came to Maryland. Klam and I stop for lunch at a dark roadside joint that feels like more of a throw-back than the Surratt House ever could. The vegetable of the day is succotash to give you an idea. Technically, it’s a family restaurant, but it will only remind you of your family if your mom chain-smoked menthols.

Fifteen—it’s spelled out in the building’s custom-designed logo—was something completely different from the buildings before it. Like its logo, the neoclassical über-condo was a throwback to the golden age of Manhattan apartment houses, which are called prewars though they were mostly built between 1912 and 1930, as well as a gauntlet before the remains of what, for half a century, had passed as American Society.

The child was a boy – beautiful in the face, with a great mop of silky black hair. He was perfectly formed, but there was something attached to his back. Estelle gasped with horror when she discovered the baby had black, leathery wings, like those of a bat, neatly folded on his back. The Fae did not have wings! Somewhere she had heard that they used to have – long ago. Maybe her child was a throwback? But what would her father think of a baby with wings? She tried again to call Griff, to tell him his child was born. There was a terrible sharp pain in her head, then a fierce whisper that seemed to fill her mind. ‘Don't call HIM! I forbid you to call HIM ever!’ The child's eyes had opened. They were beautiful Faen eyes – an impossible colour of violet-black and much too intelligent for a new-born baby. Worse than that – they were evil!

A tip for the new you: Growth has its own evolutionary timeline, whether #personal or professional. Rethink "Throwback-Thursday" today and consider what's old that has yet to be thrown out...and what should be renewed within, around and all about you. Communicate it with your energy, and your thrive vibe for life. No matter what your personal/professional purpose...that right there will make you interesting, engagement worthy and always attractive!

The word "emergence" seemed to crop up frequently. And most of all, there was this incredible energy and camaraderie in the air-a sense of barriers crumbling, a sense of new ideas let loose, a sense of spontaneous, unpredictable, open-ended freedom. In an odd, intellectual sort of way, the artificial life workshop felt like a throwback, like something right out of the Vietnam-era counterculture. And, of course, in an odd, intellectual sort of way, it was.

Character has outlived its day. In ancient, primitive times, when biologically weak man struggled against omnipotent nature, character was useful, beneficial; with hideous labor it shoved the heavy stone of human impotence forward. We learned to praise ourselves, to admire character, to prostrate ourselves before it, make a fetish of it. But today no one has the courage to discredit character, although, psychologically speaking, it is now a throwback, simply reactionary.

had noticed before that to sleep, actually sleep with someone did give this sense of intimacy, as though your dreams had flowed out of you to mingle with his and fold you both in a blanket of unconscious knowing. A throwback of some kind, I thought. In older, more primitive times (like these? asked another part of my mind), it was an act of trust to sleep in the presence of another person. If the trust was mutual, simple sleep could bring you closer together than the joining of bodies.

The misuse of language contributes also to the belief that labor unions are a product of modern industrial development. They are nothing of the kind. On the contrary, they are a throwback to a preindustrial period, to the guilds that were the characteristic form of organization of both merchants and craftsmen in the cities and city-states that grew out of the feudal period. Indeed, the modern labor union can be traced back even further, nearly 2,500 years to an agreement reached among medical men in Greece.

The racial laws which excluded the Jews from the German community seemed to a foreign observer to be a shocking throwback to primitive times, but since the Nazi racial theories exalted the Germans as the salt of the earth and the master race they were far from being unpopular. A

This lad is an elite European coach. One of a select group of about half a dozen managers working in the world game today. The other five only take jobs with clubs that guarantee squads and trophies that will further enhance their already muscular CVs. Klopp doesn’t seem to need that in his life. He is truly a throwback. A contradiction in many senses – for instance he seems to have no problem being a shameless shill in doing adverts for some heavy weight corporations (Puma, Opel and others) and yet it is hard to escape the conclusion that here is a man on a mission that represents something more honest.

Milo still sported the same mustache I remembered from my childhood visits—a big swooping throwback to nineteenth-century lumbermen and prospectors. Now speckled gray and white, it curled down to enclose his small, thin-lipped mouth parenthetically. This had always made sense to me, since Milo spoke in asides.

You know, when I was a kid they had real football players. They wore leather helmets and didn’t have bi-weeks. What kind of a sissy athlete needs a week off in the middle of the season?” “When you were a kid, they kept score by chiseling X marks into stone.” I tossed a jersey to Grouper. Next week was a designated throwback week, when the team wore replica uniforms from years back. I’d ordered an extra for Grouper III. “Tell Guppy I signed it with a washable marker this time. Don’t want his mother getting another smelly-boy call from the school.” Grouper held it up and sighed nostalgically. “I remember this uniform. This was from the non-pussy-player period.” “Bite me, old man.

Bless me, readers, for I have published. It's been five years since my last book. Greetings, fellow sinners! If you picked up a copy of this book, it means you are either: 1) wracked with guilt and are looking for penance, or 2) need to spend over $10.00 at the airport newsstand so you can use your credit card. Either way, welcome to Stephen Colbert's Midnight Confessions. As America's foremost TV Catholic, it was natural for me to do a segment inspired by the church. After all, the Catholic Church and late night TV actually have a lot in common: our shows last about an hour, we're obsessed with reaching younger demographics, and the hosts are almost always men. This religious-adjacent tome contains all my favorite confessions from The Late Show. These are things that aren't necessarily sins, but I do feel guilty about them. For instance, repackaging material from the show and selling it in a book. I've always been a big fan of confession. The confessional is a great place to go to relieve yourself of your sins. Unless you're claustrophobic, in which case it's a suffocating death trap of despair! And while most confession books just give you run-of-the-mill mortal sins, I go one step further and provide you with mortal sins, venial sins, deadly sins, and even sins of omission (Notice that the previous sentence didn't have a period!) This book is a throwback to a simpler life when people would go to a priest to confess their sins. As opposed to how it's done now - getting drunk and weeping to Andy Cohen on Bravo. Confessing your sins is a great way to get things off your chest. Second only to waxing. The only downside is that you get introduced to it as a kid, before you have any juicy sins to confess. Oh, you stole a cookie? That's adorable, Becky. Come back when you total your dad's Chevy. Now you might be asking yourself, "What if I'm not Catholic - can I still enjoy this book?" Of course. After all, no matter what religion you are - be it Jewish, Muslim, Lutheran, Pagan, or SoulCycle - we all have things to feel guilty about. For example, not being Catholic.

A great liberal betrayal is afoot. Unfortunately, many “fellow-travelers” of Islamism are on the liberal side of this debate. I call them “regressive leftists”; they are in fact reverse racists. They have a poverty of expectation for minority groups, believing them to be homogenous and inherently opposed to human rights values. They are culturally reductive in how they see “Eastern”—and in my case, Islamic—culture, and they are culturally deterministic in attempting to freeze their ideal of it in order to satisfy their orientalist fetish. While they rightly question every aspect of their “own” Western culture in the name of progress, they censure liberal Muslims who attempt to do so within Islam, and they choose to side instead with every regressive reactionary in the name of “cultural authenticity” and anticolonialism. They claim that their reason for refusing to criticize any policy, foreign or domestic—other than those of what they consider “their own” government—is that they are not responsible for other governments’ actions. However, they leap whenever any (not merely their own) liberal democratic government commits a policy error, while generally ignoring almost every fascist, theocratic, or Muslim-led dictatorial regime and group in the world. It is as if their brains cannot hold two thoughts at the same time. Besides, since when has such isolationism been a trait of liberal internationalists? It is a right-wing trait. They hold what they think of as “native” communities—and I use that word deliberately—to lesser standards than the ones they claim apply to all “their” people, who happen to be mainly white, and that’s why I call it reverse racism. In holding “native” communities to lesser—or more culturally “authentic”—standards, they automatically disempower those communities. They stifle their ambitions. They cut them out of the system entirely, because there’s no aspiration left. These communities end up in self-segregated “Muslim areas” where the only thing their members aspire to is being tin-pot community leaders, like ghetto chieftains. The “fellow-travelers” fetishize these “Muslim” ghettos in the name of “cultural authenticity” and identity politics, and the ghetto chieftains are often the leading errand boys for them. Identity politics and the pseudo-liberal search for cultural authenticity result in nothing but a downward spiral of competing medieval religious or cultural assertions, fights over who are the “real” Muslims, ever increasing misogyny, homophobia, sectarianism, and extremism. This is not liberal. Among the left, this is a remnant of the socialist approach that prioritizes group identity over individual autonomy. Among the right, it is ironically a throwback from the British colonial “divide and rule” approach. Classical liberalism focuses on individual autonomy. I refer here to liberalism as it is understood in the philosophical sense, not as it’s understood in the United States to refer to the Democratic Party—that’s a party-political usage. The great liberal betrayal of this generation is that in the name of liberalism, communal rights have been prioritized over individual autonomy within minority groups. And minorities within minorities really do suffer because of this betrayal. The people I really worry about when we have this conversation are feminist Muslims, gay Muslims, ex-Muslims—all the vulnerable and bullied individuals who are not just stigmatized but in many cases violently assaulted or killed merely for being against the norm.

It’s not my fault. So you can’t blame me. I didn’t do it and have no idea how it happened. It didn’t take more than an hour after they pulled her out from between my legs to realize something was wrong. Really wrong. She was so black she scared me. Midnight black, Sudanese black. I’m light-skinned, with good hair, what we call high yellow, and so is Lula Ann’s father. Ain’t nobody in my family anywhere near that color. Tar is the closest I can think of yet her hair don’t go with the skin. It’s different—straight but curly like those naked tribes in Australia. You might think she’s a throwback, but throwback to what? You should’ve seen my grandmother; she passed for white and never said another word to any one of her children. Any letter she got from my mother or my aunts she sent right back, unopened. Finally they got the message of no message and let her be. Almost all mulatto types and quadroons did that back in the day—if they had the right kind of hair, that is. Can you imagine how many white folks have Negro blood running and hiding in their veins? Guess. Twenty percent, I heard. My own mother, Lula Mae, could have passed easy, but she chose not to. She told me the price she paid for that decision. When she and my father went to the courthouse to get married there were two Bibles and they had to put their hands on the one reserved for Negroes. The other one was for white people’s hands.

The close-up encounter with the enemy was like a throwback to another era, when sailing ships grappled and boarded one another. Even gunnery had once been conducted at such close range, yardarm to yardarm, that one ship’s men could hear the other’s shouts, prayers, songs, and pleas. The killing was more personal, but there also existed the possibility of surrender, capture, and mercy. By the middle of the twentieth century the reach of new weapons had made combat a cold, long-distance business. Warships didn’t surrender to one another any longer. Commanders were insulated from their counterparts in closed bridges, communicating by secret codes and radio frequencies. Sea warfare became thoroughly depersonalized.

Nevertheless, there was something extraordinary about it when a man so young, with so little experience in flight test, was selected to go to Muroc Field in California for the XS–1 project. Muroc was up in the high elevations of the Mojave Desert. It looked like some fossil landscape that had long since been left behind by the rest of terrestrial evolution. It was full of huge dry lake beds, the biggest being Rogers Lake. Other than sagebrush the only vegetation was Joshua trees, twisted freaks of the plant world that looked like a cross between cactus and Japanese bonsai. They had a dark petrified green color and horribly crippled branches. At dusk the Joshua trees stood out in silhouette on the fossil wasteland like some arthritic nightmare. In the summer the temperature went up to 110 degrees as a matter of course, and the dry lake beds were covered in sand, and there would be windstorms and sandstorms right out of a Foreign Legion movie. At night it would drop to near freezing, and in December it would start raining, and the dry lakes would fill up with a few inches of water, and some sort of putrid prehistoric shrimps would work their way up from out of the ooze, and sea gulls would come flying in a hundred miles or more from the ocean, over the mountains, to gobble up these squirming little throwbacks. A person had to see it to believe it: flocks of sea gulls wheeling around in the air out in the middle of the high desert in the dead of winter and grazing on antediluvian crustaceans in the primordial ooze. When

The manhood had always been there. Even as a toddler, her son had always been serious. He had skipped crawling altogether, determined from the start to stand and to walk. He had always carried himself with that Hale self-possession and purposefulness. Her own gentleness and sensitivity were certainly there too, if less readily evident, and he had her family’s taller stature, her father’s eyes. Such beauty – a masculine beauty. In ways, he seemed so unmodern: he had never been shallow, uncertain, self-questioning or self-effacing. He was a throwback, a man’s man, without any of the false machismo. She was terribly interested in him – fascinated, really. As his mother, she was wholly vested in his well-being and happiness, of course, but she wanted more for him, and always more – she was insatiably eager to know how his story would unfold.

He didn’t speak further, but relaxed a bit under my hands when he realized that it wasn’t going to hurt. I felt an odd sense of intimacy with this young Scottish stranger, due in part, I thought, to the dreadful story he had just told me, and in part to our long ride through the dark, pressed together in drowsy silence. I had not slept with many men other than my husband, but I had noticed before that to sleep, actually sleep with someone did give this sense of intimacy, as though your dreams had flowed out of you to mingle with his and fold you both in a blanket of unconscious knowing. A throwback of some kind, I thought. In older, more primitive times (like these? asked another part of my mind), it was an act of trust to sleep in the presence of another person. If the trust was mutual, simple sleep could bring you closer together than the joining of bodies.

It was time for me to go that Thursday night. We’d just watched Citizen Kane--a throwback to my Cinema 190 class at USC--and it was late. And though a soft, cozy bed in one of the guest rooms sounded much more appealing than driving all the way home, I’d never really wanted to get into the habit of sleeping over at Marlboro Man’s house. It was the Pretend-I’m-a-Proper-Country-Club-Girl in me, mixed with a healthy dose of fear that Marlboro Man’s mother or grandmother would drop by early in the morning to bring Marlboro Man some warm muffins or some such thing and see my car parked in the driveway. Or even worse, come inside the house, and then I’d have to wrestle with whether or not to volunteer that “I slept in a guest room! I slept in a guest room!”, which only would have made me look more guilty. Who needs that? I’d told myself, and vowed never to put myself in that predicament.

What are you doing?” “Coming to pick you up in a little bit,” he said. I loved it when he took charge. It made my heart skip a beat, made me feel flushed and excited and thrilled. After four years with J, I was sick and tired of the surfer mentality. Laid-back, I’d discovered, was no longer something I wanted in a man. And when it came to his affection for me, Marlboro Man was anything but that. “I’ll be there at five.” Yes, sir. Anything you say, sir. I’ll be ready. With bells on. I started getting ready at three. I showered, shaved, powdered, perfumed, brushed, curled, and primped for two whole hours--throwing on a light pink shirt and my favorite jeans--all in an effort to appear as if I’d simply thrown myself together at the last minute. It worked. “Man,” Marlboro Man said when I opened the door. “You look great.” I couldn’t focus very long on his compliment, though--I was way too distracted by the way he looked. God, he was gorgeous. At a time of year when most people are still milky white, his long days of working cattle had afforded him a beautiful, golden, late-spring tan. And his typical denim button-down shirts had been replaced by a more fitted dark gray polo, the kind of shirt that perfectly emphasizes biceps born not from working out in a gym, but from tough, gritty, hands-on labor. And his prematurely gray hair, very short, was just the icing on the cake. I could eat this man with a spoon. “You do, too,” I replied, trying to will away my spiking hormones. He opened the door to his white diesel pickup, and I climbed right in. I didn’t even ask him where we were going; I didn’t even care. But when we turned west on the highway and headed out of town, I knew exactly where he was taking me: to his ranch…to his turf…to his home on the range. Though I didn’t expect or require a ride from him, I secretly loved that he drove over an hour to fetch me. It was a throwback to a different time, a burst of chivalry and courtship in this very modern world. As we drove we talked and talked--about our friends, about our families, about movies and books and horses and cattle.

The crowds were thick and loud, riddled with feasting, yelling adults, and screaming, overstimulated children. A ride before them was made to look like a jousting ring, while a pavilion to the side boasted a sign: PRINCESS MAKEOVERS. Everything was gendered to the hilt, as if the pasta hardcore misogyny was just a nostalgic throwback that had been transformed into wholesome family fun. Not to mention that the park was teeming with Mercer associates. No wonder the Ketchan elders had referred to it as a fortress. “This place makes me sick.

You say respect my elders, but what you mean is respecting my betters, is that not right? Are you so full of your own arrogance that you need me to bow and kowtow to you like some throwback fledgling? Or perhaps we should reinstate the role of concubines in our society. Then you may have the pleasure of claiming me and forcing me to fall to my knees, bowing low in respect of your masculine eminence!” Gideon watched as she did just that, her gown billowing around her as she gracefully kneeled before him, so close to him that her knees touched the tips of his boots. She swept her hands to her sides, bowing her head until her forehead brushed the leather, her hair spilling like reams of heavy silk around his ankles. The Ancient found himself unusually speechless, the strangest sensation creeping through him as he looked down at the exposed nape of her neck, the elegant line of her back. Unable to curb the impulse, Gideon lowered himself into a crouch, reaching beneath the cloak of coffee-colored hair to touch her flushed cheek. The heat of her anger radiated against his touch and he recognized it long before she turned her face up to him. “Does this satisfy you, my lord Gideon?” she whispered fiercely, her eyes flashing like flinted steel and hard jade. Gideon found himself searching her face intently, his eyes roaming over the high, aristocratic curves of her cheekbones, the amazingly full sculpture of her lips, the wide, accusing eyes that lay behind extraordinarily thick lashes. He cupped her chin between the thumb and forefinger of his left hand, his fingertips fanning softly over her angrily flushed cheek. “You do enjoy mocking me,” he murmured softly to her, the breath of his words close enough to skim across her face. “No more than you seem to enjoy condescending to me,” she replied, her clipped words coming out on quick, heated breaths. Gideon absorbed this latest venom with a blink of lengthy lashes. They kept their gazes locked, each seemingly waiting for the other to look away. “You have never forgiven me,” he said suddenly, softly. “Forgiven you?” She laughed bitterly. “Gideon, you are not important enough to earn my forgiveness.” “Is your ego so fragile, Legna, that a small slight to it is irreparable?” “Stop talking to me as if I were a temperamental child!” Legna hissed, moving to jerk her head back but finding his grip quite secure. “There was nothing slight about the way you treated me. I will never forget it, and I most certainly will never forget it!

It would be easy to attribute Layla's effect on the opposite sex (and the occasional Sapphically inclined female) to her youth or sweet, natural perfume, but the real reason behind her attraction was far more complex. Of course, there was no denying her beauty, the consistency of her angled, porcelain features, that tilt in her almond eyes, which shined like half-moons across her celestial face. Unlike her two older sisters, who sported wayward brown ringlets, Layla had hair that was long and jet black. Tied up or let down, moussed or gelled, nothing could excite her stubbornly straight locks. They were a definite throwback to some latent Oriental chromosomes roaming deep inside of her.

I want to proudly acknowledge all the women we love: married mothers, single mothers, new mothers, "act brand new" mothers, patient mothers, "lose it in a hot second" mothers, older mothers, the "Yeahh, I still got it" mothers, working mothers, stay at home mothers, "wish I could stay at home" mothers, afro chic mothers, relaxed hair mothers, "new weave every 3 months" mothers, "make a weave last 6 months" mothers, the "all the neighborhood kids stay at my house" mother, the "go play in your own dam house" mother, cook every night mothers, "you better learn how to cook" mothers, old navy flip flop mothers, stiletto mothers, the "money is tight" mothers, "I'm tight with my money" mothers, throw-back mothers, throwed off mothers, the "Life Is Not Complicated, You Are" and "The Other 99 TYMES" loving mothers, and definitely all the "Girl, we bout to go hard at the next Sol-Caritas" show mothers!! We love you all! Happy Mother’s Day

What did you think of Rebecca on tv? I don’t think it had dated too badly, but some things hit me – and it was silly, the way they made Rebecca hit her head on a block, instead of being shot by Maxim. And they muffed the fancy-dress ball, and the wreck: it was all too hurried, one did not know what was happening. In the book she had to go through the whole Ball without speaking to Maxim, who was on a hard chair beside her, and then it was in early dawn the wreck came. I suppose you thought to yourself, now Peg would have been much better than Olivier, and it would have worked out rather well, imagining Peg thinking of his first wife, and being plunged in deep thoughts ...! Of course it was old-fashioned in 1938 when it was written – I remember critics saying it was a queer throwback to the 19th-century Gothic novel. But I shall never know quite why it seized upon everyone’s imagination, not just teenagers and shop girls, like people try to say now, but every age, and both sexes.

He was a throwback to a lady's old romantic notion of how a man should act. [Giovanni Tempesta]

Where in tarnation did Dayna and Cheyenne ride off to?” he shouted at Temo. Temo came out of a stall with an empty feed bucket. “I think they rode over to the Lucky Star ranch, Señor.” He spoke politely to the older man. Sam Regis grew red in the face. “How many times have I told Dayna I don’t want her hangin’ around Ted Starr’s spread,” he yelled. “And I especially don’t want my purebred mares anyplace near that worthless Spanish stallion of his.” “Si, Señor,” Temo agreed, but this time there was a smile on his handsome face that Sam couldn’t see in the darkening barn. The idea of calling Diego worthless was a joke to Temo. There never was a finer horse; a true throwback to the brave stallions brought by the Spanish explorers and bred for years to withstand the worst the desert could throw at them. In Temo’s opinion, Diego was worth a hundred of Señor Regis’s horses.

Here is Democrat Robert Byrd, “conscience of the Senate,” lionized by Obama, Hillary, and Bill when he died in 2010, speaking during the war about his reluctance to fight in a racially integrated military: “I am loyal to my country and know but reverence to her flag BUT I shall never submit to fight beneath that banner with a negro by my side. Rather I should die a thousand times, and see this old glory trampled in the dirt never to rise again, than to see this beloved land of ours become degraded by race mongrels, a throwback to the blackest specimens from the wilds.”20

I cry, beg and plead for my freedom but as long as I refuse to educate myself, I'll never enter the Promised Land that was promised to Abraham. Jesus is the Passover Lamb, sacrificing himself to help us pass over the oppression of this slavery. It's a throwback story in the books of Exodus and Deuteronomy. My people listen to me; the Lord keeps his promises pass a thousand generations to eternity. Metaphysical theology, give Yahweh what's His to enter the land flowing with milk and honey. Righteousness is what makes He which is Him in me and I am as He is as we are one, it's a double edged sword, it's supreme knowledge for those who call out to the Lord.

The programmer seemed to be a throwback to an earlier age of handicrafts, when each maker put a distinctive stamp on what were functionally the same products. Well rewarded, the programmer’s work was judged harshly.

Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them. Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.” He’s had notable success with this carrot-and-stick approach. Join us and thrive, or whatever happens to you as a result of your own sinful stubbornness is your problem.

This is undoubtedly a primitive state of being, and its most perfect examples are found among primitive tribes. Mass movements strive to approximate this primitive perfection, and we are not imagining things when the anti-individualist bias of contemporary mass movements strikes us as a throwback to the primitive.

Black Bean Burgers My husband and I have been married for many years, and I’d say as marriages go, ours is pretty darn good. We have four kids, work pretty hard, and spend a lot of time together, which is just fine with us since we really like each other and all that. Now, I will confess that there has been one steady source of marital conflict through the years, and that is the fact that I gosh darn love a good meatless burger. I can’t really explain it. It must be a throwback to my vegetarian days. I don’t know…I just love them. I’ll never, ever forget the time, very early in our marriage, that Ladd and I went out to eat and I ordered--gasp--a veggie burger from the menu. The look on his face--it is etched in my memory. From where he stood, he didn’t even know burgers without meat existed. In his experience, a burger was meat, much like rain was water. It sent shockwaves through his being, and rattled the very foundation of our marriage. Over the years, I’ve tried to help my beloved cattle rancher husband understand my position: that my love of meatless burgers has no hidden meaning. It doesn’t mean I don’t also love big, beefy burgers. It doesn’t mean I’m going to start making the family drink shots of wheatgrass juice every morning. I just like the taste of weird, mushy concoctions meant to resemble hamburger patties. Call me wacky! I love you, Ladd. But I also love meatless burgers. And I know in my heart that those two things can coexist.

It took me more than a decade to work my way through the landscape. I owe my liberation from it to the work of geographer David Lowenthal and social critic Marshall McLuhan. Their writing convinced me that the world-as-picture was, on one hand, geared to the superficiality of taste and, on the other, an outcome of a Renaissance mathematical perspective that tended to separate rather than join. Walter Ong's essay "The World as View and the World as Event" convinced me that this distinction between the visual and the tactile was more than ideological. The landscape was an inadequate nexus. It was only a twist in the idea of the co-option of the earth. Indeed, such ideas depended as much on unconscious perception as on intellectual or artistic formulations. I began to feel that something still more biogenic, yet common to humankind, which yet might take partic­ular social or aesthetic expression, held the key to an adequate human ecology. “Over the next decade I read anthropology and child psychology. During that time a meeting of anthropologists took place in Chicago that resulted in the publication of Man the Hunter. I began to think that the appropriate model for human society in its earth habitat may have existed for several million years. If Claude Levi-Strauss were to be believed, nothing had been gained by the onset of civilization except technical mastery, while what had been lost or distorted was a way of interpreting in which nature was an unlimited but essential poetic and intellectual instrument in the achieve­ment of human self-consciousness, both in evolution and in every genera­ tion and individual human life. I knew such an idea would be ridiculed as a throwback to the discredited figure of the noble savage, but when it was considered in light of Erik Erikson's concept of individual development as an identity-shaping sequence I found it irresistible.

Good, according to Stella, with the books. He was well-read. He hand-sold, getting to know patrons and recommending books they might like. He’s a throwback, said Stella. A real bookseller, in an industry that had stopped caring about story and only cared about numbers.

A woman who commands respect is a keeper; a woman who lets men get away with disrespecting her is a throwback.

12.  A woman who understands that a man validates his manhood by who he is, what he does, and how much he makes, and who knows how to finesse her relationship so that her man feels like he’s handling his business is a keeper; a woman who wields her paycheck and influence like a sword and belittles his career and financial contributions is a throwback.

9.  A woman who smiles and takes care of herself and is generally happy with her life is a keeper; a woman who doesn’t take care of herself and is sour all the time, has an attitude wider than all the ocean, and doesn’t hesitate to lay somebody out for the slightest transgression is a throwback.

5.  A woman who can hold a respectful, respectable conversation with a man and his mother is a keeper; a woman who shudders at the prospect of having to talk to the matriarch of a man’s family is a throwback.

8.  A woman whom we can introduce to our friends and family is a keeper; a woman we don’t even bother introducing to our friends or family is a throwback.

10.  A woman who shows her appreciation for all that you do for her is a keeper; a woman who acts like nothing you do can make her happy is a throwback.

Our mission is super simple: to make the raddest, baddest online hangout for 90s toy lovers. Whether you’re a collector, a casual fan, or just someone who gets a kick out of nostalgia, we got your back! At My90sToys, you’ll find the most epic assortment of articles from the 90s, from action figures to video games and everything in between. We’re also all about building a fun-loving community where everyone can share their favorite toy stories, trivia, and even some cool throwback photos.

Jesus was a throwback to some corn god or something

Jesus was a throwback to some corn god or something

Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.

He was undersized; though witily powerful and as lithe as a panther. His coat, which should have been wavily abundant, was as short and as thick as a chow’s. It was not unlike a chow’s in texture and growth. His bushy tail was three inches too short. His head was broad where it should have been chiseled into classic lines. His muzzle was not long enough for the rest of his head. The “‘stop’”’ above it was too prominent. His glowing dark eyes were round; not almondshaped or slanted as called for in the “Standard of the Breed.” In brief, he was not a true type of collie; though of royally pure lineage. He was a throwback;—a throwback almost to the ancestral wolves which form the trunk and roots of the collie family-tree. It was this queer outward resemblance to a young timber-wolf which gave him his name.

Judge Louis B. Brodsky went out of his way to explain that many regarded this new emblem of Germany as a 'black flag of piracy' and believed that the SS Bremen had engaged in a 'gratuitously brazen flaunting of an emblem which symbolizes all that is antithetical to American ideals of the God given and inalienable rights of all people to life, liberty, and the pursuit of happiness.' The judge's long speech from the bench took aim at the Nazis' 'war on religious freedom... the suppression of the blessed trinity of free speech, freedom of the press and lawful assembly, the degradation of culture, an international menace threatening freedom; a revolt against civilization - in brief, if I may borrow a biological concept, an atavistic throw-back to premedieval, if not barbaric, social and political conditions.

After an electric car, other vehicles just seem like old-tech, gas-burning, pollution-making throwback machines. Which, frankly, they are.

It features strong coffee, real yogurt, decent bagels, and a layer of rich, blue cigarette smoke that’s a throwback to the days not long ago when it was common to eat in a restaurant while inhaling the fumes and vapors of those close by. Nowadays, it’s still hard to believe we tolerated that.

throwback

Lately he felt like a throwback, a remnant of less tumultuous times when countries on the other side of the globe were not competing to prove his favorite astrologer and prophet, Nostradamus, was right, that total world destruction would begin in the Middle East.

I think what you need to understand, Miss Plum, is that Mr. Haverstein is one of those rare gentlemen, a throwback, if you will, to the days of knights in shining armor. One only has to look at that staff of his, or take a trip to one of his many barns filled to the brim with the oddest assortment of animals I’ve ever seen, to know he possesses a strong sense of chivalry and honor. You, my dear, can’t blame him for offering to marry you, especially not after you presented him with a classic damsel-in-distress scenario.” With

Jarret insists on being a throwback to some earlier, "simpler" time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stopping anyone who was different. There was never such a time in this country… … Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of "heathen houses of devil-worship," he has a simple answer: "Join us! Our doors are open to nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.

By the end of the meeting, one conscientious human being had cleared up the confusion generated by web-crawling data-gathering programs. The housing authority knew which Catherine Taylor it was dealing with. The question we’re left with is this: How many Wanda Taylors are out there clearing up false identities and other errors in our data? The answer: not nearly enough. Humans in the data economy are outliers and throwbacks.

These people are amazing." Jen nodded.  "Their loyalty to each other, their dedication to duty.  They’re a throwback to how people should be.

Underlying all these breaches is a single systemic security flaw, exactly 3.375 inches long. Credit card magstripes are a technological anachronism, a throwback to the age of the eight-track tape, and today the United States is virtually alone in nurturing this security hole.

competition in the current system is too local, because it is centered on relatively small, self-contained local institutions catering to local needs. Services are both delivered locally and managed locally. The local bias in health care is a throwback to an earlier era when medical care was less complicated, and travel more difficult. It has been institutionalized by prevailing ownership and governance structures for provider institutions, regulatory and reimbursement practices, and a lack of local provider accountability for performance.

........................................To a man without a country, He appeared a joint sojourner. To Joshua armed but afraid, He came a valiant warrior. To Moses raised up on the mount, He was the One yet higher. To Shadrach, Meshach, and Abednego, He was the fourth man in the fire. To Elijah who stood as one for God, he was never less alone. For Noah's faithful family, He made an ark their home. To Ezekiel He appeared to be the light cast over the dark. To King David running from the throne, He was the true Monarch. To Daniel at the bite of death, He was the lock upon their jaws. To King Solomon who'd had it all, He was the only worthy cause. To a sinking fisherman, He was life upon the water. To a grieving Jairus, He was life unto his daughter. To a woman at the well, He was complete acceptance. To a doubting Thomas, He was the proof for his reluctance. To a dozen throwbacks from the world, He unleashed His awesome power. From a greedy grave of several days burst forth his finest hour. ........................................

To a man without a country, He appeared a joint sojourner. To Joshua armed but afraid, He came a valiant warrior. To Moses raised up on the mount, He was the One yet higher. To Shadrach, Meshach, and Abednego, He was the fourth man in the fire. To Elijah who stood as one for God, he was never less alone. For Noah's faithful family, He made an ark their home. To Ezekiel He appeared to be the light cast over the dark. To King David running from the throne, He was the true Monarch. To Daniel at the bite of death, He was the lock upon their jaws. To King Solomon who'd had it all, He was the only worthy cause. To a sinking fisherman, He was life upon the water. To a grieving Jairus, He was life unto his daughter. To a woman at the well, He was complete acceptance. To a doubting Thomas, He was the proof for his reluctance. To a dozen throwbacks from the world, He unleashed His awesome power. From a greedy grave of several days burst forth his finest hour." ~Things pondered

Where Have You Gone, ’82 Brewers, Tom Haudricourt Brewers Essential: Everything You Need to Know to Be a Real Fan, Tom Haudricourt 100 Things Brewers Fans Should Know & Do Before They Die, Tom Haudricourt Throwback: A Big-League Catcher Tells How the Game Is Really Played, Jason Kendall and Lee Judge The Game Behind the Game: Negotiating in the Big Leagues, Ron Simon

I wanted to imprint every feature of his into my mind. I want to remember his kisses that calmed the storm in me, pulling me out of confusion instantaneously. I did it all so I could be sure of a throwback memory that would calm me if ever I am in a storm again.

He checked his watch. “Make it quick, I’ve got a pressing appointment at the Drunken Monkey at two o’clock. Crucial meeting with a CHIS.” CHIS? It took her a moment to translate. Covert Human Intelligence Source – aka, criminal informer. Yeah, right, she thought, more like three pints and a dodgy pie with your dinosaur mates. All the same, she was beginning to realise she could learn a lot from an old-school throwback like Streaky. The other Detective Sergeants at Newham nick were younger, and mostly of the new breed. Smartly dressed and professional, they wouldn’t dream of drinking while on duty, but they seemed to her more like bank managers than real cops. So what if Streaky liked a few jars at lunchtime? Everyone knew he had a better clear-up rate than any of them. Which was probably why he hadn’t been shuffled off with a full pension years ago.

You're a throwback." "To what?" Jess considered this. Hi-tech at work, Emily was paradoxically old-fashioned in her life. She didn't even own a television. "The nineteenth century," Jess concluded. "No. Eighteenth. You can be eighteenth. I'll be nineteenth." "I never pictured you as a Victorian." "No, early nineteenth century," said Jess, who had always been a stickler when it came to imaginary games and books. The Blue Fairy, not Tinker Bell. Lucy, not Susan. Jo, not Amy. Austen, not the Brontes.

The Porsche was one of the new “throwback” extended-range electrics with a quad-motor chassis that could do 0 to 60 in .9 seconds and had a range of 1,000 miles on full charge.

I feel better in the rain. It was true. The human brain performs more efficiently when taking in humid air than it does in hot or cold dry weather. My theory is that this is some kind of throwback to our fishy ancestors that lived in the sea and green water. And someday, when I have sufficient time, I intend to write a paper upon the subject.

The ‘royal we’ – when monarchs refer to themselves as ‘we’ instead of ‘I’ – is a throwback to the days in which it was believed that an anointed king was more than just a man: he was part divine.

contrary. Xi is a hardcore Leninist and in some ways a throwback to the Stalinist era. He may preach Marx, but he practices Lenin and Stalin. Above all, he believes in the absolute hegemonic power of—and control by—the Communist Party.

scum like Butch Cassidy’s gang, a collection of throwbacks who convinced themselves they robbed trains and murdered people because they represented the oppressed.

Murakami.” She smiled. “You can just look at him and be happy.” She’d said it casually, a throwback to an earlier conversation. But something about it resonated. Finding joy in art.

President Clinton's ‘Omnibus Counterterrorism Bill’ was introduced into Congress in February of 1995, two months BEFORE the bombing, and was having difficulty passing as what was in it was a throwback to the Gestapo of Nazi Germany. This is when the real

National prestige was identified with the size of an empire, so painting the map red or blue had now become an end in itself, irrespective of the productive capacity of the land or its strategic value. To the old school, it might seem an irrational throw-back to the time when only land had conferred prestige, and all the richest and most powerful men in the Western world were owners of great estates. But politically it made sense in the 1890s. The new mass electorates welcomed each colonial acquisition with a bourgeois pride, and did not bother to ask whether it would bring either commercial profit or strategic advantage.

You went to Bennford to sort this shit out, like a grown-ass woman, and what have you done? Sat around posting throwback pics on social! This isn’t high school. This is real life.