9 Ether Quotes

In Dallas for the premier of '9 to 5', I had an uncanny experience, and on the plane home to Chicago I confessed it to Siskel: I had been granted a private half hour with Dolly Parton, and as we spoke I was filled with a strange ethereal grace. This was not spiritual, nor was it sexual. It was healing and comforting. Gene listened and said, "Roger, I felt the exact same thing during my interview with her." We looked at each other. What did this mean? Neither one of us ever felt that feeling again. From time to time we would refer to it in wonder.

Every one of us has times when we need to know things will get better. Moroni spoke of it in the Book of Mormon as “hope for a better world.” (Ether 12:4) For emotional health and spiritual stamina, everyone needs to be able to look forward to some respite, to something pleasant and renewing and hopeful, whether that blessing be near at hand or still some distance ahead. It is enough just to know we can get there, that however measured or far away, there is the promise of “good things to come.” . . . [T]his is precisely what the gospel of Jesus Christ offers us . . . There is help. There is happiness. There really is light at the end of the tunnel. It is the Light of the World, the Bright and Morning Star, the “light that is endless, that can never be darkened.” (see John 8:12; Rev 22:16; Mosiah 16:9) It is the very Son of God Himself. . . . To any who may be struggling to see that light and find that hope, I say: Hold on. Keep trying. God loves you. Things will improve. Christ comes to you in His “more excellent ministry” with a future of “better promises.

The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don’t grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus’ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement—a continuous reminder both night and day that because of Jesus’ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.) Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as “Alpha and Omega” (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, “In a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a ‘more excellent hope’ (Ether 12:32)” (Grace Works, 62). Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the “light” (3 Nephi 18:16). He doesn’t always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. “For my yoke is easy,” He said, “and my burden is light” (Matthew 11:30). He doesn’t always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good. Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, “The gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain” (“Eve Heard All These Things,” 27). Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our “advocate” (D&C 29:5): one who believes in us and stands up to defend us. We read, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler” (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn’t always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. … We’ve already learned that the Hebrew word that is translated into English as Atonement means “to cover.” In Arabic or Aramaic, the verb meaning to atone is kafat, which means “to embrace.” Not only can we be covered, helped, and comforted by the Savior, but we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15). We can be “clasped in the arms of Jesus” (Mormon 5:11). In our day the Savior has said, “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (D&C 6:20). (Brad Wilcox, The Continuous Atonement, pp. 47-49, 60).

The relevant facts can be summarized in a few sentences. (I won't try to do it in one.) All things are made from atoms and photons. Atoms in turn are made from electrons and atomic nuclei. The nuclei are very much smaller than the atoms as a whole (they have roughly one-hundred-thousandth, or 10^-5, the radius), but they contain all the positive electric charge and nearly all the mass of the atom-more than 99.9%. Atoms are held together by electrical attraction between the electrons and the nuclei. Finally, nuclei in turn are made from protons and neutrons. The nuclei are held together by another force, a force that is much more powerful than the electric force but acts only over short distances.

In its knowledge, the god would understand the necessity for that which lies outside itself, beyond its direct control. In that tension meaning will be found. In that struggle value is born. If it suits you and your kind, Destriant, fill the ether with gods, goddesses, First Heroes, spirits and demons. Kneel to one or many, but never—never, Kalyth—hold to a belief that but one god exists, that all that is resides within that god. Should you hold such a belief, then by every path of reasoning that follows, you cannot but conclude that your one god is cursed, a thing of impossible aspirations and deafening injustice, whimsical in its cruelty, blind to mercy and devoid of pity. Do not misunderstand me. Choose to live within one god as you like, but in so doing be certain to acknowledge that there is an “other”, an existence beyond your god. And if your god has a face, then so too does that other. In such comprehension, Destriant, will you come to grasp the freedom that lies at the heart of all life; that choice is the singular moral act and all one chooses can only be considered in a moral context if that choice is free.

more research with Richard,” Paul said, shaking off my weirdness. “He’s more likely to listen to me.” Actually, in my experience, Richard was less likely to listen to Paul and more likely to listen to himself telling Paul what to do. “I don’t think so,” I said. “I think there’s someone who could do it better.” Paul’s eyebrows, which had returned to their traditional position, rose. “Really.” “Yes. Liss, would you see if Maxie is up in your room, and if she is, ask her to come down here?” Melissa put her glass in the sink and walked toward the kitchen door. “I was going up to change anyway,” she said. She smiled privately. “One more day.” And she was gone. Paul regarded me carefully. “Maxie?” he asked. “Best possible solution. She’s not related to Richard, she has no feelings about him in any direction, and he’s seen that she’s good with research, so she’ll be asking him on a professional basis. The trick is going to be selling it to her.” Paul stayed very still for a moment, which I know is not easy for him to do; the ghosts are sort of ethereal, not really ever being solidly in one place or position. Then he held up a hand, palm out. “Very solid reasoning,” he said. Maxie, wearing the trench coat that indicated she had her laptop with her—nobody was getting that thing away from her now—dropped down through the ceiling and landed in the middle of the center island. I was just glad she hadn’t ended up in the middle of food. “Melissa says you were looking for me,” she said. The trench coat vanished, and sure enough

That was when I heard the song. It was faint but compelling, haunting but ethereal. It held no real words and drifted on the breeze as joyfully as blossom petals in spring, yet it stirred something deep inside that was as far from joy as you could get. Fear.

Realistic philosophy sees chaos as the earliest state of disorganized creation, blindly impelled towards the creation of a new order of phenomena of hidden meanings. Blavatsky, for example, asks: ‘What is primordial chaos but the ether containing within itself all forms and all beings, all the seeds of universal creation?’ Plato and the Pythagoreans maintained that this ‘primordial substance’ was the soul of the world, called protohyle by the alchemists. Thus, chaos is seen as that which embraces all opposing forces in a state of undifferentiated dissolution. In primordial chaos, according to Hindu tradition, one also meets Amrita—immortality—and Visha—evil and death (9). In alchemy, chaos was identified with prime matter and thought to be a massa confusa from which the lapis would arise; it was related to the colour black. It has also been identified with the unconscious.

CAL Scan complete! Level: 0 Current Etheric Xenograft Potentia: 15/100 to level 1! Body: 1.1 Mind: 3.75 Presence: 1.9 Senses: 2.25 Health: 59 Mana: 92 Mana regen: 1.83 per second

Rhythm is evident everywhere in the world. In the Way of Noh dance, minstrels with their wind and string instruments all have their own harmonious, regular rhythms. In the Way of martial arts, releasing an arrow, firing a gun and even riding a horse have distinctive cadences. Rhythm must never be contravened in any of the arts. Rhythm is also present in things that are invisible. For the samurai, there is rhythm in how he succeeds in service or falls from grace. There is rhythm for harmony and rhythm for discord. In the Way of commerce, there is cadence in the accumulation of great wealth and a rhythm for losing it. Each Way has its own rhythm. Judge carefully the rhythms signifying prosperity and those that spell regression. There are myriad rhythms in strategy. First, the warrior must know the cadence of harmony and then learn that of discord. He must know the striking, interval and counter cadences that manifest among big and small, fast and slow rhythms [between attacks]. In combat, it is critical for success to know how to adopt the “counter rhythm.” You must calculate the cadences of various enemies and employ a rhythm that is unexpected to them. Use your wisdom to detect and strike concealed cadences to seize victory. I devote much explanation to the question of cadence in all the scrolls. Consider what I record and train assiduously. As written above, your spirit will naturally expand through training diligently from morning to night in the Way of my school’s combat strategy. I hereby convey to the world for the first time in writing my strategy for collective and individual combat in the five scrolls of Ground, Water, Fire, Wind and Ether. For those who care to learn my principles of combat strategy, follow these rules in observing the Way: 1. Think never to veer from the Way 2. Train unremittingly in the Way 3. Acquaint yourself with all arts 4. Know the Ways of all vocations 5. Discern the truth in all things 6. See the intrinsic worth in all things 7. Perceive and know what cannot be seen with the eyes 8. Pay attention even to trifles 9. Do not engage in superfluous activities Train in the Way of combat strategy keeping these basic principles in mind.

Rhythm is evident everywhere in the world. In the Way of Noh dance, minstrels with their wind and string instruments all have their own harmonious, regular rhythms. In the Way of martial arts, releasing an arrow, firing a gun and even riding a horse have distinctive cadences. Rhythm must never be contravened in any of the arts. Rhythm is also present in things that are invisible. For the samurai, there is rhythm in how he succeeds in service or falls from grace. There is rhythm for harmony and rhythm for discord. In the Way of commerce, there is cadence in the accumulation of great wealth and a rhythm for losing it. Each Way has its own rhythm. Judge carefully the rhythms signifying prosperity and those that spell regression. There are myriad rhythms in strategy. First, the warrior must know the cadence of harmony and then learn that of discord. He must know the striking, interval and counter cadences that manifest among big and small, fast and slow rhythms [between attacks]. In combat, it is critical for success to know how to adopt the “counter rhythm.” You must calculate the cadences of various enemies and employ a rhythm that is unexpected to them. Use your wisdom to detect and strike concealed cadences to seize victory. I devote much explanation to the question of cadence in all the scrolls. Consider what I record and train assiduously. As written above, your spirit will naturally expand through training diligently from morning to night in the Way of my school’s combat strategy. I hereby convey to the world for the first time in writing my strategy for collective and individual combat in the five scrolls of Ground, Water, Fire, Wind and Ether. For those who care to learn my principles of combat strategy, follow these rules in observing the Way: 1. Think never to veer from the Way 2. Train unremittingly in the Way 3. Acquaint yourself with all arts 4. Know the Ways of all vocations 5. Discern the truth in all things 6. See the intrinsic worth in all things 7. Perceive and know what cannot be seen with the eyes 8. Pay attention even to trifles 9. Do not engage in superfluous activities Train in the Way of combat strategy keeping these basic principles in mind. Particularly in this Way, inability to comprehensively see the most fundamental matters will make it difficult to excel. If you learn these principles successfully, however, you will not lose to twenty or even thirty foes. First, by dedicating your energies wholeheartedly to learning swordsmanship and practicing the “Direct Way,” you will defeat men through superior technique, and even beat them just by looking with your eyes. Your body will learn to move freely through the rigors of arduous training and you will also overcome your opponent physically. Furthermore, with your spirit attuned to the Way you will triumph over the enemy with your mind.

Rhythm must never be contravened in any of the arts. Rhythm is also present in things that are invisible. For the samurai, there is rhythm in how he succeeds in service or falls from grace. There is rhythm for harmony and rhythm for discord. In the Way of commerce, there is cadence in the accumulation of great wealth and a rhythm for losing it. Each Way has its own rhythm. Judge carefully the rhythms signifying prosperity and those that spell regression. There are myriad rhythms in strategy. First, the warrior must know the cadence of harmony and then learn that of discord. He must know the striking, interval and counter cadences that manifest among big and small, fast and slow rhythms [between attacks]. In combat, it is critical for success to know how to adopt the “counter rhythm.” You must calculate the cadences of various enemies and employ a rhythm that is unexpected to them. Use your wisdom to detect and strike concealed cadences to seize victory. I devote much explanation to the question of cadence in all the scrolls. Consider what I record and train assiduously. As written above, your spirit will naturally expand through training diligently from morning to night in the Way of my school’s combat strategy. I hereby convey to the world for the first time in writing my strategy for collective and individual combat in the five scrolls of Ground, Water, Fire, Wind and Ether. For those who care to learn my principles of combat strategy, follow these rules in observing the Way: 1. Think never to veer from the Way 2. Train unremittingly in the Way 3. Acquaint yourself with all arts 4. Know the Ways of all vocations 5. Discern the truth in all things 6. See the intrinsic worth in all things 7. Perceive and know what cannot be seen with the eyes 8. Pay attention even to trifles 9. Do not engage in superfluous activities Train in the Way of combat strategy keeping these basic principles in mind. Particularly in this Way, inability to comprehensively see the most fundamental matters will make it difficult to excel. If you learn these principles successfully, however, you will not lose to twenty or even thirty foes. First, by dedicating your energies wholeheartedly to learning swordsmanship and practicing the “Direct Way,” you will defeat men through superior technique, and even beat them just by looking with your eyes. Your body will learn to move freely through the rigors of arduous training and you will also overcome your opponent physically. Furthermore, with your spirit attuned to the Way you will triumph over the enemy with your mind. Having come so far, how can you be beaten by anyone? In the case of large-scale strategy [implemented by generals, victory is had in many forms]: win at having men of excellence, win at maneuvering large numbers of men [effectively], win at conducting oneself properly, win at governance, win at nourishing the people, and win at conducting the laws of the world the way they are meant to be.

Lilian felt a fire burning in her soul, which manifested into ethereal flames that burned around her like an aura. She was so pumped up. They were going to do this! They had to do this! Then, once they started protesting, their sheer awesomeness would make everyone else snap to their senses and join them—just like in a shōnen manga! Yes, she could see it all now: Lilian stood in front of the camera, Kevin by her side, holding her hand. In front of them was a woman with a microphone and a cameraman stood behind her, filming their triumphant moment. “Ms. Pnév̱ma, you and your mate have just brought peace between humans and yōkai. What are you going to do next?” asked the woman with the microphone. “We’re going to celebrate by having sex!” Lilian declared. “Lots and lots of sex,” Kevin added. “Uh huh…” “And then we’re going to Disneyland!” The newscaster stared at her oddly, and even Kevin was looking at her like she’d said something strange. In response to their expressions, Lilian covered her mouth with her hand in a very Kotohime-esque manner. “Ufufufu, sorry. I’ve always wanted to say that at least once.

This mind is a part of the universal mind. Each mind is connected with every other mind. And each mind, wherever it is located, is in actual communication with the whole world. With preparations- not by chance thought transference work. A man wants to send a thought to another mind at a distance, and this other mind knows that a thought is coming, and he received it exactly as it is sent out. Distance makes no difference. But in the ordinary cases, it is not my thought that is reaching you direct; but my thought has got to be dissolved into ethereal vibrations and those ethereal vibrations go into your brain and they have to be resolved again into your own thoughts. This shows that there is a continuity of mind, as the yogis call it. The mind is universal. Your mind, my mind, all these little minds, are fragments of that universal mind, little waves in the ocean; and on account of this continuity, we can convey our thoughts directly to one another.

he asked, moving away from the door but leaving it open so we could talk. He picked up the Book of Ether and looked down at the page I’d been studying.

there is no authentic statement in the history of the Church which states that the use of such a stone [seer stone] was made in that translation. The information is all hearsay, and personally, I do not believe that this stone was used for this purpose. The reason I give for this conclusion is found in the statement of the Lord to the Brother of Jared as recorded in Ether 3:22–24.9

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Large, intricate butterfly wings spread out from behind me, making me look like some kind of ethereal fairy from another world. At the bottom of the page, Shadow wrote, Mariposa, the love of my life and healer of my soul.

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I don’t beg you,” I hissed, my bloodied fingers painting a final rune onto the clay despite the way my hand shook, and the ether ripped pieces of me away chunk by chunk. “I am Tory Vega, daughter of the Savage King, sister of Darcy Vega and rightful queen of this fucking land. I. do. Not. Beg.

To deny death is to become death,” I spoke the words from the Book of Ether, and a shiver tracked down my spine as if an icy wind had just rolled through the cavern.