7 Rules Of Life Quotes

Rules for Living by Olivia Joules 1. Never panic. Stop, breathe, think. 2. No one is thinking about you. They're thinking about themselves, just like you. 3. Never change haircut or color before an important event. 4. Nothing is either as bad or good as it seems. 5. Do as you would be done by, e.g. thou shalt not kill. 6. It is better to buy one expensive thing that you really like than several cheap ones that you only quite like. 7. Hardly anything matters: if you get upset, ask yourself, "Does it really matter?" 8. The key to success lies in how you pick yourself up from failure. 9. Be honest and kind. 10. Only buy clothes that make you feel like doing a small dance. 11. Trust your instincts, not your overactive imagination. 12. When overwhelmed by disaster, check if it's really a disaster by doing the following: (a) think, "Oh, fuck it," (b) look on the bright side, and if that doesn't work, look on the funny side. If neither of the above works then maybe it is a disaster so turn to items 1 and 4. 13. Don't expect the world to be safe or life to be fair.

Wizard's Seventh Rule Life is the future, not the past.

General Wolf Rules For Life 1. Eat 2. Rest 3. Rove in between 4. Render loyalty 5. Love the children 6. Cavil in the moonlight 7. Tune your ears 8. Attend to the bones 9. Make love 10. Howl

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

I'm taking fifteen, and we're moving this discussion upstairs." "You can have here! I will not listen." "You will listen," Mallory said, "and you'll tell your book club exactly what you heard." "But is like Twilight in real life!" Berna protested. "Sparkles!

7 Rules to a Happy Life: 1. Be humble 2. Don’t worry 3. Don't settle for less 4. Mind your business 5. Work hard 6. Play hard 7. Be nice

There can be no justice so long as law is absolute. Even life itself is an excercise in exceptions.” “When has justice ever been as simple as a rule-book?” - Riker

The life of man upon earth is a warfare … — JOB 7:1

Lucy’s Rules to Live By: 1. Make the conscious decision to look at others with an open mind and an open heart. 2. Everybody needs someone in their life they can rely on. Try to be that person. 3. Take a chance. 4. Love whole-heartedly. 5. Make it your goal to make someone smile daily. 6. Always expect more of yourself today than you did yesterday. 7. No matter how many times you’re let down, continue believing in the goodness of others.

11 WAYS TO BE UNREMARKABLY AVERAGE 1. Accept what people tell you at face value. 2. Don’t question authority. 3. Go to college because you’re supposed to, not because you want to learn something. 4. Go overseas once or twice in your life, to somewhere safe like England. 5. Don’t try to learn another language; everyone else will eventually learn English. 6. Think about starting your own business, but never do it. 7. Think about writing a book, but never do it. 8. Get the largest mortgage you qualify for and spend 30 years paying for it. 9. Sit at a desk 40 hours a week for an average of 10 hours of productive work. 10. Don’t stand out or draw attention to yourself. 11. Jump through hoops. Check off boxes.

1If it frightens you, do it.   2Don't settle. Every time you settle, you get exactly what you settled for.   3Put yourself first.   4No matter what happens, you will handle it.   5Whatever you do, do it 100%.   6If you do what you have always done, you will get what you have always got.   7You are the only person on this planet responsible for your needs, wants, and happiness.   8Ask for what you want.   9If what you are doing isn't working, try something different. 10Be clear and direct. 11Learn to say "no." 12Don't make excuses. 13If you are an adult, you are old enough to make your own rules. 14Let people help you. 15Be honest with yourself. 16Do not let anyone treat you badly. No one. Ever. 17Remove yourself from a bad situation instead of waiting for the situation to change. 18Don't tolerate the intolerable — ever. 19Stop blaming. Victims never succeed. 20Live with integrity. Decide what feels right to you, then do it. 21Accept the consequences of your actions. 22Be good to yourself. 23Think "abundance." 24Face difficult situations and conflict head on. 25Don't do anything in secret. 26Do it now. 27Be willing to let go of what you have so you can get what you want. 28Have fun. If you are not having fun, something is wrong. 29Give yourself room to fail. There are no mistakes, only learning experiences. 30Control is an illusion. Let go; let life happen. It

The Rules For Being Human 1. You will receive a body. You may like it or hate it, but it will be yours for the entire period of this time around. 2. You will learn lessons. You are enrolled in a full-time informal school called Life. Each day in this school you will have the opportunity to learn lessons. You may like the lessons or think them irrelevant and stupid. 3. There are no mistakes, only lessons. Growth is a process of trial and error: Experimentation. The “failed” experiments are as much a part of the process as the experiment that ultimately “works.” 4. A lesson is repeated until learned. A lesson will be presented to you in various forms until you have learned it. When you have learned it, you can then go on to the next lesson. 5. Learning lessons does not end. There is no part of life that does not contain its lessons. If you are alive, there are lessons to be learned. 6. “There” is no better than “here.” When your “there” has become a “here,” you will simply obtain another “there” that will again look better than “here.” 7. Others are merely mirrors of you. You cannot love or hate something about another person unless it reflects something you love or hate about yourself. 8. What you make of your life is up to you. You have all the tools and resources you need. What you do with them is up to you. The choice is yours. 9. Your answers lie inside you. The answers to Life’s questions lie inside you. All you need to do is look, listen and trust. 10. You will forget all this. Chérie Carter-Scott

We have committed the Golden Rule to memory; let us now commit it to life.

Your attitude is the only thing in your life over which you have complete control.

He’d put the nail in his own coffin. Rider and the Souls treated loyalty as sacred. If there was no loyalty among the members, then Rider didn’t want that man around. By doing the only thing he thought right at the time, he’d fucked himself into losing what meant most to him and being banished back to a life he hated living. No one would understand why he did what he did. To the Souls, the rules were black and white. It was club first. Always the club came first, no matter what. Hindsight was a bitch because he did regret every decision he’d made.

Seven Rules Formulated for Teaching Arithmetic: 1) Consider the situation the pupils faces. 2) Consider the response you wish to connect with. 3) Form the bond; do not expect it to come by miracle. 4) Other things being equal, form no bond that will have to be broken. 5) Other things being equal, do not form two or three bonds when one will serve. 6) Other things being equal, form bonds in the way that they are required later to act. 7) Favor, therefore, the situations which life itself will offer, and the responses which life itself will demand. (p. 101)

As a rule, she ate fairly healthily but all bets were off during times of stress. Proving the point, she’d just polished off an entire bag of pizza rolls by herself and was covered in crumbs and questioning her choices in life.

1. Write. 2. Put one word after another. Find the right word, put it down. 3. Finish what you're writing. Whatever you have to do to finish it, finish it. 4. Put it aside. Read it pretending you've never read it before. Show it to friends whose opinion you respect and who like the kind of thing that this is. 5. Remember: when people tell you something's wrong or doesn't work for them, they are almost always right. When they tell you exactly what they think is wrong and how to fix it, they are almost always wrong. 6. Fix it. Remember that, sooner or later, before it ever reaches perfection, you will have to let it go and move on and start to write the next thing. Perfection is like chasing the horizon. Keep moving. 7. Laugh at your own jokes. 8. The main rule of writing is that if you do it with enough assurance and confidence, you're allowed to do whatever you like. (That may be a rule for life as well as for writing. But it's definitely true for writing.) So write your story as it needs to be written. Write it ­honestly, and tell it as best you can. I'm not sure that there are any other rules. Not ones that matter." [Ten rules for writing fiction (The Guardian, 20 February 2010)]

New Rule: Not everything in America has to make a profit. If conservatives get to call universal health care "socialized medicine," I get to call private, for-profit health care "soulless vampire bastards making money off human pain." Now, I know what you're thinking: "But, Bill, the profit motive is what sustains capitalism." Yes, and our sex drive is what sustains the human species, but we don't try to fuck everything. It wasn't that long ago when a kid in America broke his leg, his parents took him to the local Catholic hospital, the nun stuck a thermometer in his ass, the doctor slapped some plaster on his ankle, and you were done. The bill was $1.50; plus, you got to keep the thermometer. But like everything else that's good and noble in life, some bean counter decided that hospitals could be big business, so now they're not hospitals anymore; they're Jiffy Lubes with bedpans. The more people who get sick, and stay sick, the higher their profit margins, which is why they're always pushing the Jell-O. Did you know that the United States is ranked fiftieth in the world in life expectancy? And the forty-nine loser countries were they live longer than us? Oh, it's hardly worth it, they may live longer, but they live shackled to the tyranny of nonprofit health care. Here in America, you're not coughing up blood, little Bobby, you're coughing up freedom. The problem with President Obama's health-care plan isn't socialism. It's capitalism. When did the profit motive become the only reason to do anything? When did that become the new patriotism? Ask not what you could do for your country, ask what's in it for Blue Cross Blue Shield. And it's not just medicine--prisons also used to be a nonprofit business, and for good reason--who the hell wants to own a prison? By definition, you're going to have trouble with the tenants. It's not a coincidence that we outsourced running prisons to private corporations and then the number of prisoners in America skyrocketed. There used to be some things we just didn't do for money. Did you know, for example, there was a time when being called a "war profiteer" was a bad thing? FDR said he didn't want World War II to create one millionaire, but I'm guessing Iraq has made more than a few executives at Halliburton into millionaires. Halliburton sold soldiers soda for $7.50 a can. They were honoring 9/11 by charging like 7-Eleven. Which is wrong. We're Americans; we don't fight wars for money. We fight them for oil. And my final example of the profit motive screwing something up that used to be good when it was nonprofit: TV news. I heard all the news anchors this week talk about how much better the news coverage was back in Cronkite's day. And I thought, "Gee, if only you were in a position to do something about it.

Your failures are celebrated after you become successful, but in the moment, they rip your life apart. You doubt yourself, everyone doubts you, your world is shattered.

The first rule of praise is that it’s not always appropriate to praise.

The Creed for the Sociopathic Obsessive Compulsive (Peter's Laws) 1. If anything can go wrong, Fix it!!! (To hell with Murphy!!) 2. When given a choice - Take Both!! 3. Multiple projects lead to multiple successes. 4. Start at the top, then work your way up. 5. Do it by the book... but be the author! 6. When forced to compromise, ask for more. 7. If you can't beat them, join them, then beat them. 8. If it's worth doing, it's got to be done right now. 9. If you can't win, change the rules. 10. If you can't change the rules, then ignore them. 11. Perfection is not optional. 12. When faced without a challenge, make one. 13. "No" simply means begin again at one level higher. 14. Don't walk when you can run. 15. Bureaucracy is a challenge to be conquered with a righteous attitude, a tolerance for stupidity, and a bulldozer when necessary. 16. When in doubt: THINK! 17. Patience is a virtue, but persistence to the point of success is a blessing. 18. The squeaky wheel gets replaced. 19. The faster you move, the slower time passes, the longer you live. 20. The best way to predict the future is to create it yourself!!

Again; thousands are deceived into supposing that they have “accepted Christ” as their “personal Saviour,” who have not first received Him as their LORD. The Son of God did not come here to save His people in their sin, but “from their sins” (Matthew 1:21). To be saved from sins, is to be saved from ignoring and despising the authority of God, it is to abandon the course of self-will and self-pleasing, it is to “forsake our way” (Isa. 55:7). It is to surrender to God’s authority, to yield to His dominion, to give ourselves over to be ruled by Him. The one who has never taken Christ’s “yoke” upon him, who is not truly and diligently seeking to please Him in all the details of life, and yet supposes that he is “resting on the Finished Work of Christ” is deluded by the Devil.1

Centuries-old ways of looking at the world, centuries-old rules, are jettisoned seemingly overnight. Traditions are mocked and banished. A man—or woman—with an unstable mind sees things falling apart. ‘The center cannot hold; / mere anarchy is loosed upon the world.’ To a psychopath, anarchy is exciting, the chaotic world reflects his chaotic interior life, confirms his conviction that anything should be allowed, that he can rightly do whatever he wants.

Points: 151- 300 13 to 25 years old (Young and daring) You are a risk-taker forever. A risk-taker who would always do what he/she want. Your mental age helps you live every moment as the best. You are outgoing and a big dreamer. Friends are everything for you. For you, life is to take chances and dares in every aspect of life. Like most teenagers, you are a little rebellious and don’t do well with rules. Social media is a big part of your life making you conscious of fashion and your image. You work more on your physical fitness.

Seven Rules For Making Your Home Life Happier • Rule 1: Don't nag. • Rule 2: Don't try to make your partner over. • Rule 3: Don't criticize. • Rule 4: Give honest appreciation. • Rule 5: Pay little attentions. • Rule 6: Be courteous. • Rule 7: Read a good book on the sexual side of marriage.

In two famous studies on what makes us like or dislike somebody,1 UCLA psychology professor Albert Mehrabian created the 7-38-55 rule. That is, only 7 percent of a message is based on the words while 38 percent comes from the tone of voice and 55 percent from the speaker’s body language and face.

When will and intention are developed through living a disciplined life, according to rules that we consider a divine template for right living, tremendous personal power results. [...] They include such gifts as prophecy, healing, bilocation, mind reading, and the ability unto levitate or walk on water.

That our words are, as a general rule, filled, by the person to whom we address them, with a meaning which that person derives from her own substance, a meaning widely different from that which we had put into the same words when we uttered them, is a fact which the daily round of life is perpetually demonstrating.

apply his seven principles to my own life. Live one day at a time (Matthew 6:34). Be content with what you have (Hebrews 13:5). Value time (Psalm 90:12). Practice the golden rule (Matthew 7:12). Keep occupied (Ephesians 5:15, 16). Keep your faith (1 Corinthians 16:13). Focus on God’s promises, especially the “blessed hope” (Titus 2:13, KJV).

The boys organized air-soft gun wars, so eight sweaty, stinky boys are running through my house wielding semiautomatic pellet guns dressed in sweatshirts though it was 97 degrees yesterday. My rule on this boy business: “Don’t cry if you get pinged, and if one stray pellet hits me, I will run over your guns with my car.” This is life with sons, people.

We all have one life. We don’t know how many years we’ll be alive or how much of that time we’ll be healthy, and we have plenty of things to do that take up our limited twenty-four hours each day, so if we’re going to take up someone’s time, focus and energy, they’re going to want this to be appreciated, otherwise they can save these to spend them elsewhere.

Marvelous is the love and fellowship of the flesh and the soul, of the spirit of life and the mud of the earth: for the whole man may be said to be formed from these two conjoined. For thus it is written: “God made man from the mud of the earth, and breathed the breath of life into his face ”[Genesis 2:7], giving him sense and intellect, so that through sense he might vivify the clay associated with him, and through intellect rule it; that likewise he might enter inwardly through the intellect and contemplate the wisdom of God, and outwardly through the sense behold the works of his wisdom. God illuminated the intellect from within but adorned the sense without, so that the whole man might find recreation in both, namely felicity within and enjoyment without. But since outward things cannot last long, man is bidden to turn from the things without to the things within and to ascend from the things within to the things above, that is to say from sense to imagination, from imagination to reason, from reason to intellect, thence to mind or intelligence and thus to God.

The flesh resists this daily humiliation, first by a frontal attack, and later by hiding itself under the words of the spirit (i.e. in the name of 'evangelical liberty'). We claim liberty from all legal compulsion, from self-martyrdom and mortification, and play this off against the proper evangelical use of discipline and asceticism; we thus excuse our self-indulgence and irregularity in prayer, in meditation and in our bodily life. But the contrast between our behavior and the word of Jesus is all too painfully evident. We forget that discipleship means estrangement from the world, and we forget the real joy and freedom which are the outcome of a devout rule of life. As soon as a Christian recognizes that he has failed in his service, that his readiness has become feeble, and that he has sinned against another's life and become guilty of another's guilt, that all his joy in God has vanished and that his capacity for prayer has quite gone, it is high time for him to launch an assault upon the flesh, and prepare for better service by fasting and prayer (Luke 2:37; 4:2: Mark 9:29; 1 Cor. 7:5).

Fortunately, the great king did not have to deal with Set on his own. The Egyptians also worshipped Horus, the son of Osiris. Horus took the twin forms of a falcon, the most visually acute of all creatures, and the still-famous hieroglyphic single Egyptian eye (as alluded to in Rule 7). Osiris is tradition, aged and willfully blind. Horus, his son, could and would, by contrast, see. Horus was the god of attention. That is not the same as rationality. Because he paid attention, Horus could perceive and triumph against the evils of Set, his uncle, albeit at great cost. When Horus confronts Set, they have a terrible battle. Before Set’s defeat and banishment from the kingdom, he tears out one of his nephew’s eyes. But the eventually victorious Horus takes back the eye. Then he does something truly unexpected: he journeys voluntarily to the underworld and gives the eye to his father.

Ruby's heart sank. The broken clasp. Not only had she let go of the one thing that might have saved her life, but she had also neatly tipped off the Count as to her whereabouts. That's why he had retraced his steps. That's why he had found her. RULE 7: DON'T FORGET THE LITTLE THINGS - IT'S THE LITTLE THINGS THAT WILL LEAD PEOPLE TO NOTICE THE BIG THINGS, or as Mrs Digby would no doubt say, A stitch in time saves you a whole lot of bother later on.

It’s the “If only I could understand this or that, then I’d be secure” way of living. But it never works. In your most brilliant moment, you will still be left with mystery in your life; sometimes even painful mystery. We all face things that appear to make little sense and don’t seem to serve any good purpose. So rest is never found in the quest to understand it all. No, rest is found in trusting the One who understands it all and rules it all for his glory and our good. Few passages capture that rest better than Psalm 62:5–7: “For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God.” In moments when you wish you knew what you can’t know, there is rest to be found. There is One who knows. He loves you and rules what you don’t understand with your good in mind.

1. Men are easy to please but are not pleased for long before some new novelty must delight them. 2. Men are easy to make passionate but are unable to sustain it. 3. Men are always seeking soft women but find their lives in ruins without strong women. 4. Men must be occupied at all times otherwise they make mischief. 5. Men deem themselves weighty and women light. Therefore it is simple to tie a stone round their necks and drown them should they become too troublesome. 6. Men are best left in groups by themselves where they will entirely wear themselves out in drunkenness and competition. While this is taking place a woman may carry on with her own life unhindered. 7. Men are never never to be trusted with what is closest to your heart, and if it is they who are closest to your heart, do not tell them. 8. If a man asks you for money, do not give it to him. 9. If you ask a man for money and he does not give it to you, sell his richest possession and leave at once. 10. Your greatest strength is that every man believes he knows the sum and possibility of every woman.

And whatever you do, whether in word or deed, do it all in the name of the LORD Jesus, giving thanks to God the Father through him. COLOSSIANS 3:17 SEPTEMBER 7 You can’t be a commander of life unless you learn the great art of keeping your head in any crisis. And how is that done? “Let the peace of Christ rule in your hearts” (Colossians 3:15). The secret of attaining self-control is the application of practical spiritual principles. The Bible is filled with techniques that are so simple that anyone can understand them. And these, when believed in and applied, will in due course give victory over any lack of self-control or lack of calmness. Here are the steps: When confronted with a big problem, think. Apply all of your mental powers to it. Second, pray for God’s guidance, because you will never come out right as long as you think wrong. Third, do all you can do about it. Fourth, put it in the hands of God. Let Him take over and trust Him for guidance and for the outcome. These four principles constitute a basic scientific spiritual formula that will work for the great or the simple.

To Begin With, the Sweet Grass 1. Will the hungry ox stand in the field and not eat of the sweet grass? Will the owl bite off its own wings? Will the lark forget to lift its body in the air or forget to sing? Will the rivers run upstream? Behold, I say—behold the reliability and the finery and the teachings of this gritty earth gift. 2. Eat bread and understand comfort. Drink water, and understand delight. Visit the garden where the scarlet trumpets are opening their bodies for the hummingbirds who are drinking the sweetness, who are thrillingly gluttonous. For one thing leads to another. Soon you will notice how stones shine underfoot. Eventually tides will be the only calendar you believe in. And someone's face, whom you love, will be as a star both intimate and ultimate, and you will be both heart-shaken and respectful. And you will hear the air itself, like a beloved, whisper: oh, let me, for a while longer, enter the two beautiful bodies of your lungs. 3. The witchery of living is my whole conversation with you, my darlings. All I can tell you is what I know. Look, and look again. This world is not just a little thrill for the eyes. It's more than bones. It's more than the delicate wrist with its personal pulse. It's more than the beating of the single heart. It's praising. It's giving until the giving feels like receiving. You have a life—just imagine that! You have this day, and maybe another, and maybe still another. 4. Someday I am going to ask my friend Paulus, the dancer, the potter, to make me a begging bowl which I believe my soul needs. And if I come to you, to the door of your comfortable house with unwashed clothes and unclean fingernails, will you put something into it? I would like to take this chance. I would like to give you this chance. 5. We do one thing or another; we stay the same, or we change. Congratulations, if you have changed. 6. Let me ask you this. Do you also think that beauty exists for some fabulous reason? And, if you have not been enchanted by this adventure— your life— what would do for you? 7. What I loved in the beginning, I think, was mostly myself. Never mind that I had to, since somebody had to. That was many years ago. Since then I have gone out from my confinements, though with difficulty. I mean the ones that thought to rule my heart. I cast them out, I put them on the mush pile. They will be nourishment somehow (everything is nourishment somehow or another). And I have become the child of the clouds, and of hope. I have become the friend of the enemy, whoever that is. I have become older and, cherishing what I have learned, I have become younger. And what do I risk to tell you this, which is all I know? Love yourself. Then forget it. Then, love the world.

For Edwards, George Claghorn writes, the “Resolutions” were “neither pious hopes, romantic dreams, nor legalistic rules.”4 Instead, they were intensely positive and practical, comprising “instructions for life, maxims to be followed in all respects.”5 The “Resolutions” reveal Edwards’ “strong sense of duty and discipline, in private and public matters, in intellect and spirituality.”6 Collectively, they form an emphatic statement, Stephen Nichols notes, of how he sought to “chart out his life—his relationships, his conversations, his desires, his activities.”7

Alice Miller has summed up these rules under the title “Poisonous Pedagogy” in her book For Your Own Good. These rules state: 1. Adults are the masters of the dependent child. 2. They determine in godlike fashion what is right and what is wrong. 3. The child is held responsible for the parents’ anger. 4. The parents must always be shielded. 5. The child’s life-affirming feelings pose a threat to the autocratic adult. 6. The child’s will must be “broken” as soon as possible. 7. All this must happen at a very early age so that the child “won’t notice” and will therefore not be able to expose the adult.

The Kingdom of God is Within You —Tolstoy 2. What is Art? —Tolstoy 3. The Slavery of Our Times —Tolstoy 4. The First Step —Tolstoy 5. How Shall We Escape? —Tolstoy 6. Letter to a Hindoo —Tolstoy 7. The White Slaves of England —Sherard 8. Civilization, Its Cause and Cure —Carpenter 9. The Fallacy of Speed — Taylor 10. A New Crusade —Blount 11. One the Duty of Civil Disobedience —Thoreau 12. Life Without Principle —Thoreau 13. Unto This Last —Ruskin 14. A Joy for Ever —Ruskin 15. Duties of Man —Mazzini 16. Defence and Death of Socrates —From Plato 17. Paradoxes of Civilization —Max Nordau 18. Poverty and Un–British Rule in India —Naoroji

That is, “Yes” is nothing without “How.” Asking “How,” knowing “How,” and defining “How” are all part of the effective negotiator’s arsenal. He would be unarmed without them.         ■    Ask calibrated “How” questions, and ask them again and again. Asking “How” keeps your counterparts engaged but off balance. Answering the questions will give them the illusion of control. It will also lead them to contemplate your problems when making their demands.         ■    Use “How” questions to shape the negotiating environment. You do this by using “How can I do that?” as a gentle version of “No.” This will subtly push your counterpart to search for other solutions—your solutions. And very often it will get them to bid against themselves.         ■    Don’t just pay attention to the people you’re negotiating with directly; always identify the motivations of the players “behind the table.” You can do so by asking how a deal will affect everybody else and how on board they are.         ■    Follow the 7-38-55 Percent Rule by paying close attention to tone of voice and body language. Incongruence between the words and nonverbal signs will show when your counterpart is lying or uncomfortable with a deal.         ■    Is the “Yes” real or counterfeit? Test it with the Rule of Three: use calibrated questions, summaries, and labels to get your counterpart to reaffirm their agreement at least three times. It’s really hard to repeatedly lie or fake conviction.         ■    A person’s use of pronouns offers deep insights into his or her relative authority. If you’re hearing a lot of “I,” “me,” and “my,” the real power to decide probably lies elsewhere. Picking up a lot of “we,” “they,” and “them,” it’s more likely you’re dealing directly with a savvy decision maker keeping his options open.         ■    Use your own name to make yourself a real person to the other side and even get your own personal discount. Humor and humanity are the best ways to break the ice and remove roadblocks.

Rule #1 – Don’t get involved with clients Rule #2 – Don’t take out a woman who won’t eat Rule #3 – Don’t talk to arrogant strangers Rule #4 – Don’t play with fire if you don’t want to get burned Rule #5 – Be nice to little old ladies Rule #6 – Don’t play your hand too soon Rule #7 – No public displays of affection Rule #8 – Wrap it before you tap it Rule #9 – A promise is a promise Rule #10 – If you don’t have anything, you have nothing to lose Rule #11 – All good things come to those who wait Rule #12 – Sometimes you gotta do what you gotta do Rule #13 – Some things are just meant to be Rule #14 – Forever Rule #15 – Money doesn’t always make life easier Rule #16 – Carpe diem Rule #17 – Whatever happens, happens Rule #18 – Forever isn’t long enough

CHAPTER ONE: AN INTRODUCTORY DISCOURSE FROM SIN   “If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” -Genesis 4:7   Dear Reader, If you are here, it is no accident.  Either your curiosity has attracted you to me, or you have heard me screaming for your attention from every high place, and you want a better understanding of why I want the crown in your life. With this book, I will take you on a ride to view my perspective on why I want to be the crown holder in your life. I have watched in admiration, not just for you, but also for your family; those in the present and those that have preceded you.  I sit slavering at the idea of making you feel good.

wretched. There was a feeble attempt from a few dwarfs (about five) which died away all at once: from several others there were sulky growls. Many said nothing at all. “Don’t they understand?” said Jill impatiently. “What’s wrong with all you Dwarfs? Don’t you hear what the King says? It’s all over. The Ape isn’t going to rule Narnia any longer. Everyone can go back to ordinary life. You can have fun again. Aren’t you glad?” After a pause of nearly a minute a not-very-nice-looking Dwarf with hair and beard as black as soot said: “And who might you be, Missie?” “I’m Jill,” she said. “The same Jill who rescued King Rilian from the enchantment—and this is Eustace who did it too—and we’ve come back from another world after hundreds of years. Aslan sent us.” The Dwarfs all looked at one another with grins; sneering grins,

[T]he elements of holiness in us are these, each corresponding to some special aspect of God’s holiness: deep Restfulness (ch. 3), humble Reverence (ch. 4), entire Surrender (ch. 5), joyful Adoration (ch. 6), simple Obedience (ch. 7). These all prepare for the Divine Indwelling (ch. 8). [. . .] It is simply impossible for God to dwell or rule when self is on the throne. [. . .] Just when we see that there is nothing in us to admire or rest in, God sees in us everything to admire and to rest in, because there is room for Himself. [. . .] Lowliness and holiness. Keep fast hold of the intimate connection. Lowliness is taking the place that becomes me; holiness, giving God the place that becomes Him. If I be nothing before Him, and God be all to me, I am in the sure path of holiness. Lowliness is holiness, because it gives all the glory to God.

More than one of the persons whom this afternoon party had collected or whose memory it evoked, provided me with the successive appearances he had presented under widely dissimilar circumstances. The individual rose before me again as he had been and, in doing so, called forth the various aspects of my own life, like different perspectives in a countryside where a hill or a castle seems at one moment to be to the right, at another to the left, to dominate a forest or emerge from a valley, thus reminding the traveller of changes of direction and altitude in the road he has been following. As I went further and further back I finally discovered pictures of the same individual, separated by such long intervals, represented by such distinct personalities, with such different meanings that, as a rule, I eliminated them from my field of recollection when I believed I had made contact with them, and often ceased believing they were the same people I had formerly known.

He was almost dead. We mentioned offensives; even those which have only a posthumous effect require, if we are to ‘stage’ them properly, the sacrifice of a part of our strength. M. de Charlus had too little strength left for the activity of a preparation. We hear often of mortal enemies who open their eyes to gaze upon one another in the hour of death and close them again, made happy. This must be a rare occurrence, except when death surprises us in the midst of life. It is, on the contrary, at the moment when we have nothing left to lose, that we are not bothered by the risks which, when full of life, we would lightly have undertaken. The spirit of vengeance forms part of life, it abandons us as a rule—notwithstanding certain exceptions which, occurring in the heart of the same person, are, as we shall see, human contradictions—on the threshold of death. After having thought for a moment about the Verdurins, M. de Charlus felt that he was too weak, turned his face to the wall, and ceased to think about anything

(John 6:35). “If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him” (John 7:37–38). “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25–26). “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am” (John 13:13). Do you see a theme developing here? Either Jesus was the most self-centered, self-deluded person in history, or he was indeed the answer to every human’s prayers and the fulfillment of every hungry soul’s dreams. When you enter into a relationship with Jesus, you are not entering into a system that is maintained by your hard work, or one where you will be graded for your performance. You are not told to obey the rules, check off the boxes, or keep a running tally of your deeds. You’re simply invited to know him. Jesus

Because totalitarian rule strives for the impossible and wants to place at its disposal the personality of man and destiny, it can be realized only in a fragmentary manner. It lies in its being that its goal can never be attained and made total but must remain a tendency, a claim to rule. . . . Totalitarian rule is not a thoroughly rationalized apparatus, that works with equal effectiveness in all its parts. This is something it would well like to be and in some places it may perhaps approach this ideal, but seen as a whole, its claim to power is realizable only in a diffuse manner, with very different intensities at various times in various realms of life; at the same time, totalitarian and non-totalitarian features are always commingled. But this is precisely why the consequences of the totalitarian claim to power are so dangerous and oppressive, because they are so hazy, so incalculable, and so difficult to demonstrate. . . . This contortion follows from the unfulfillable aspiration to power: it characterizes life under such a regime and makes it so exceedingly difficult for all outsiders to grasp.

[F]or a time of public need they thought that there was no man like him. During the peace while he was at the head of affairs he ruled with prudence; under his guidance Athens was safe, and reached the height of her greatness in his time. When the war began he showed that here too he had formed a true estimate of the Athenian power. He survived the commencement of hostilities two years and six months; and, after his death, his foresight was even better appreciated than during his life. For he had told the Athenians that if they would be patient and would attend to their navy, and not seek to enlarge their dominion while the war was going on, nor imperil the existence of the city, they would be victorious; but they did all that he told them not to do, and in matters which seemingly had nothing to do with the war, from motives of private ambition and private interest they adopted a policy which had disastrous effects in respect both of themselves and of their allies; their measures, had they been successful, would only have brought honour and profit to individuals, and, when unsuccessful, crippled the city in the conduct of the war. (Book 2 Chapter 65.4-7)

As she pondered how to reply, she thought of a conversation she'd once had with her father, the most sensible man who'd ever existed. They'd been talking about various problems she'd faced after taking the reins at Sterling Enterprises, and she'd asked how he knew whether a risk was worth taking. Her father had said, "Before taking a risk, begin by asking yourself what's important to you." Time, Merritt thought. Life is full of wasted time. She hadn't realized it until now, but her awareness of squandered time had been growing during the past year, eroding her usual patience. So many rules had been invented to keep people apart and wall off every natural instinct. She was tired of them. She had started to resent all the invisible barriers between herself and what she wanted. It occurred to her this must be how her mother often felt. As a strong-willed young heiress, Mama had come to England with her younger sister, Aunt Daisy, when no gentlemen in New York had been willing to offer for either of them. Wallflowers, both of them, chafing at the limitations of polite behavior. Even now, Mama spoke and acted a little too freely at times, but Papa seemed to enjoy it.

RESILIENCE QUESTIONNAIRE Please circle the most accurate answer under each statement: 1. I believe that my mother loved me when I was little. Definitely true Probably true Not sure Probably not true Definitely not true 2. I believe that my father loved me when I was little. Definitely true Probably true Not sure Probably not true Definitely not true 3. When I was little, other people helped my mother and father take care of me and they seemed to love me. Definitely true Probably true Not sure Probably not true Definitely not true 4. I’ve heard that when I was an infant someone in my family enjoyed playing with me, and I enjoyed it, too. Definitely true Probably true Not sure Probably not true Definitely not true 5. When I was a child, there were relatives in my family who made me feel better if I was sad or worried. Definitely true Probably true Not sure Probably not true Definitely not true 6. When I was a child, neighbors or my friends’ parents seemed to like me. Definitely true Probably true Not sure Probably not true Definitely not true 7. When I was a child, teachers, coaches, youth leaders, or ministers were there to help me. Definitely true Probably true Not sure Probably not true Definitely not true 8. Someone in my family cared about how I was doing in school. Definitely true Probably true Not sure Probably not true Definitely not true 9. My family, neighbors, and friends talked often about making our lives better. Definitely true Probably true Not sure Probably not true Definitely not true 10. We had rules in our house and were expected to keep them. Definitely true Probably true Not sure Probably not true Definitely not true 11. When I felt really bad, I could almost always find someone I trusted to talk to. Definitely true Probably true Not sure Probably not true Definitely not true 12. When I was a youth, people noticed that I was capable and could get things done. Definitely true Probably true Not sure Probably not true Definitely not true 13. I was independent and a go-getter. Definitely true Probably true Not sure Probably not true Definitely not true 14. I believed that life is what you make it. Definitely true Probably true Not sure Probably not true Definitely not true How many of these fourteen protective factors did I have as a child and youth? (How many of the fourteen were circled “Definitely True” or “Probably True”?) _______ Of these circled, how many are still true for me?

Did you ever consider how ridiculous it would be to try to cram on a farm—to forget to plant in the spring, play all summer and then cram in the fall to bring in the harvest? The farm is a natural system. The price must be paid and the process followed. You always reap what you sow; there is no shortcut. This principle is also true, ultimately, in human behavior, in human relationships. They, too, are natural systems based on the law of the harvest. In the short run, in an artificial social system such as school, you may be able to get by if you learn how to manipulate the man-made rules, to “play the game.” In most one-shot or short-lived human interactions, you can use the Personality Ethic to get by and to make favorable impressions through charm and skill and pretending to be interested in other people’s hobbies. You can pick up quick, easy techniques that may work in short-term situations. But secondary traits alone have no permanent worth in long-term relationships. Eventually, if there isn’t deep integrity and fundamental character strength, the challenges of life will cause true motives to surface and human relationship failure will replace short-term success. Many people with secondary greatness—that is, social recognition for their talents—lack primary greatness or goodness in their character. Sooner or later, you’ll see this in every long-term relationship they have, whether it is with a business associate, a spouse, a friend, or a teenage child going through an identity crisis. It is character that communicates most eloquently. As Emerson once put it, “What you are shouts so loudly in my ears I cannot hear what you say.” There are, of course, situations where people have character strength but they lack communication skills, and that undoubtedly affects the quality of relationships as well. But the effects are still secondary. In the last analysis, what we are communicates far more eloquently than anything we say or do. We all know it. There are people we trust absolutely because we know their character. Whether they’re eloquent or not, whether they have the human relations techniques or not, we trust them, and we work successfully with them. In the words of William George Jordan, “Into the hands of every individual is given a marvelous power for good or evil—the silent, unconscious, unseen influence of his life. This is simply the constant radiation of what man really is, not what he pretends to be.

As Maximus explains in Ad Thalassium 64, each law has its own proper discipline (ἀγωγή) and its own place within the gospel of Jesus. The natural law trains us in the basic solidarity and single-mindedness appropriate to individual human beings who share a common nature; it is enshrined in Jesus’s Golden Rule (Mt 7:12; Lk 6:31). The scriptural law leads to a higher discipline wherein human beings are motivated no longer by the mere fear of divine punishment but by a deep-seated embrace of the principle of mutual love. “For the law of nature,” writes Maximus, “consists in natural reason assuming control of the senses, while the scriptural law, or the fulfillment of the scriptural law, consists in the natural reason acquiring a spiritual desire conducive to a relation of mutuality ith others of the same human nature.”44 The essence of the scriptural law is thus summarized in Jesus’s dictum Love your neighbor as yourself (Lev 19:18; Mt 5:43; 19:19; 22:39; Mk 12:31). Finally, the spiritual law, or law of grace, leads humanity to the ultimate imitation of the love of Christ demonstrated in the incarnation, a love which raises us to the level of loving others even above ourselves, a sure sign of the radical grace of deification. It is enshrined in Jesus’s teaching that There is no greater love than this, that a man lay down his life for his friend (Jn 15:13).

1​If it frightens you, do it. 2​Don't settle. Every time you settle, you get exactly what you settled for. 3​Put yourself first. 4​No matter what happens, you will handle it. 5​Whatever you do, do it 100%. 6​If you do what you have always done, you will get what you have always got. 7​You are the only person on this planet responsible for your needs, wants, and happiness. 8​Ask for what you want. 9​If what you are doing isn't working, try something different. 10​Be clear and direct. 11​Learn to say "no." 12​Don't make excuses. 13​If you are an adult, you are old enough to make your own rules. 14​Let people help you. 15​Be honest with yourself. 16​Do not let anyone treat you badly. No one. Ever. 17​Remove yourself from a bad situation instead of waiting for the situation to change. 18​Don't tolerate the intolerable — ever. 19​Stop blaming. Victims never succeed. 20​Live with integrity. Decide what feels right to you, then do it. 21​Accept the consequences of your actions. 22​Be good to yourself. 23​Think "abundance." 24​Face difficult situations and conflict head on. 25​Don't do anything in secret. 26​Do it now. 27​Be willing to let go of what you have so you can get what you want. 28​Have fun. If you are not having fun, something is wrong. 29​Give yourself room to fail. There are no mistakes, only learning experiences. 30​Control is an illusion. Let go; let life happen.

The Angles Of The Frame 1 Many years have passed since the day, I looked into a mirror, saw a wrinkled face. I've been disclosed to the bulging sands of my bed. 2 Aeons of breath account for the many veins in my atrium. 3 The bull I breast-fed for many years And I've submerged into the frame. 4 I knew the justifications were hard, Hard as against the current of water. No news from the ambiguous points something uncommon. It can't be justified by natural rules, many years we've been tangled on it. 5 This usurped land is a part of all buried treasure islands No finger points in any direction. Lost in the dead-end alleys Tracing images without a compass. 6 Horse pounding pulse sing endlessly in my blood. My kinsmen of horses… Blood-line linked as to rays of a circle like roots of a tree growing deep on the roof. 7 You can't stop the hands of the clock. You can't come back to the broken minutes. The days have been arranged one after another. The knights have left the game one after another. 8 There was a straw mat where you fell asleep. I became numb, quite used to the stillness of the house. 9 Was something supposed to get away from the core to join us? A century has passed and we still live in this house. 10 Dimensions have shifted Not exclusive to the roof The letters approved us as the residents of the house They ran away as the convicts And we got used to the standstill. (Translated from original Persian into English by Rosa Jamali)

Ask calibrated “How” questions, and ask them again and again. Asking “How” keeps your counterparts engaged but off balance. Answering the questions will give them the illusion of control. It will also lead them to contemplate your problems when making their demands. ■​Use “How” questions to shape the negotiating environment. You do this by using “How can I do that?” as a gentle version of “No.” This will subtly push your counterpart to search for other solutions—your solutions. And very often it will get them to bid against themselves. ■​Don’t just pay attention to the people you’re negotiating with directly; always identify the motivations of the players “behind the table.” You can do so by asking how a deal will affect everybody else and how on board they are. ■​Follow the 7-38-55 Percent Rule by paying close attention to tone of voice and body language. Incongruence between the words and nonverbal signs will show when your counterpart is lying or uncomfortable with a deal. ■​Is the “Yes” real or counterfeit? Test it with the Rule of Three: use calibrated questions, summaries, and labels to get your counterpart to reaffirm their agreement at least three times. It’s really hard to repeatedly lie or fake conviction. ■​A person’s use of pronouns offers deep insights into his or her relative authority. If you’re hearing a lot of “I,” “me,” and “my,” the real power to decide probably lies elsewhere. Picking up a lot of “we,” “they,” and “them,” it’s more likely you’re dealing directly with a savvy decision maker keeping his options open. ■​Use your own name to make yourself a real person to the other side and even get your own personal discount. Humor and humanity are the best ways to break the ice and remove roadblocks.

-1 PETER 5:3 Over and over I have attempted to be an example by doing rather than telling. I feel that God's great truths are "caught" and not always "taught." In the book of Deuteronomy, Moses (the author) says the following about God's commandments, statutes, and judgments: "You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up" (6:7). In other words, at all times we are to be examples. It is amazing how much we can teach by example in every situation: at home, at the beach, while jogging, when resting, when eating-in every part of the day. It's amazing how often I catch our children and grandchildren imitating the values we exhibited in our home-something as little as a lighted candle to warm the heart, to a thank you when food is being served in a restaurant. Little eyes are peering around to see how we behave when we think no one is looking. Are we consistent with what we say we believe? If we talk calmness and patience, how do we respond when standing in a slow line at the market? How does our conversation go when there is a slowdown on Friday evening's freeway drive? Do we go by the rules on the freeway (having two people or more in the car while driving in the carpool lane, going the speed limit, and obeying all traffic signs)? How can we show God's love? By helping people out when they are in need of assistance, even when it is not convenient. We can be good neighbors. Sending out thank you cards after receiving a gift shows our appreciation for the gift and the person. Being kind to animals and the environment when we go to the park for a campout or picnic shows good stewardship. We are continually setting some kind of example whether we know it or not. PRAYER Father God, let my life be an example to those around me, especially the little ones who are learning the ways of faith. May I exhibit proper conduct even when no one is around. I want to be obedient to Your guiding principles. Thank You for Your example. Amen.

(50.7) Questioner Thank you. Can you expand on the concept which is this: that it is necessary for an entity to, during incarnation in the physical, as we call it, become polarized or interact properly with other entities, and why this isn’t possible in between incarnations when he is aware of what he wants to do, but why must he come into an incarnation and lose memory, conscious memory, of what he wants to do and then act in a way that he hopes to act? Could you expand on that please? Ra I am Ra. Let us give the example of the man who sees all the poker hands. He then knows the game. It is but child’s play to gamble, for it is no risk. The other hands are known. The possibilities are known and the hand will be played correctly but with no interest. In time/ space and in the true-color green density, the hands of all are open to the eye. The thoughts, the feelings, the troubles: all these may be seen. There is no deception and no desire for deception. Thus much may be accomplished in harmony, but the mind/ body/ spirit gains little polarity from this interaction. Let us re-examine this metaphor and multiply it into the longest poker game you can imagine: a lifetime. The cards are love, dislike, limitation, unhappiness, pleasure, etc. They are dealt, and re-dealt, and re-dealt continuously. You may, during this incarnation begin—and we stress begin—to know your own cards. You may begin to find the love within you. You may begin to balance your pleasure, your limitations, etc. However, your only indication of other-selves’ cards is to look into the eyes. You cannot remember your hand, their hands, perhaps even the rules of this game. This game can only be won by those who lose their cards in the melting influence of love; can only be won by those who lay their pleasures, their limitations, their all upon the table face up and say inwardly: “All, all of you players, each other-self, whatever your hand, I love you.” This is the game: to know, to accept, to forgive, to balance, and to open the self in love. This cannot be done without the forgetting, for it would carry no weight in the life of the mind/ body/ spirit beingness totality.

1. Do not chase those who go, and do not stop those who come. -Blind- 카톡【AKR331】텔레【RDH705】라인【SPR331】위커【SPR705】 저희는 7가지 철칙을 바탕으로 거래를 합니다. 고객들과 지키지못할약속은 하지않습니다 1.정품보장 2.총알배송 3.투명한 가격 4.편한 상담 5.끝내주는 서비스 6.고객님 정보 보호 7.깔끔한 거래 제품구입하실때는 제가 고객님들께 약속드리는것만큼 저희쪽과 약속도 지켜주시기 바랍니다 24시간 언제든지 문의주세요 클릭해주셔셔 감사합니다 구체적인 내용은 문의하셔셔 상담받아보세요 2. Watch out for those surrounded by dark clouds. – Balthazar Graciasian 3. Rather than let me live in Paradise alone There will be no greater penalty. Goethe 4. When you associate with others, the first thing you should not forget Because the other person has their own way of life In order not to confuse them, they should not interfere with others' lives. Henry James 5. You have a bad relationship with others I hate that person being with you, If you are right and you don't agree, The person will not be reproved It is you who should be reproved. Because you have not done your heart and devotion to that person. Tolstoy 6. If you want to be liked by others, Just show that you are having a great time together. If you do that, instead of just having fun Better to hang out with the other person. And people with this temperament Even if you don't have great culture or wisdom, you have common sense. That behaviour, Who have great talent and lack this disposition I greatly move others' minds. Joseph Addis   7. Anyone who accepts others generously Always get people's hearts, Who rules with dignity and force Always buy people's anger. -King Sejong- 8. I want to interest others. Don't close your ears and eyes yourself Show interest in others. If you don't understand this, However talented and capable It is impossible to get along with others. Lawrence Gould- 9. Take care of others' interests. Undistributed profits never last long. -Voltaire- 10. It is only sin that I do not know others. What's the sin of not letting others know? Jang Young-sil 11. What comes out of you returns to you. -Blind- 12. It is never a good thing to be someone's half. We are a perfect person. Andrew Matthews 13. Treating others Cherish his body as mine. My body is not only precious. Do not forget that others' bodies are also precious. And do what you desire for others first. -Confucius-   14. Most people Neither my side nor my enemy. Also what you do or yourself There are people who do not like it. It's too much to want everyone to like you. Liz Carpenter 15. In general, introverted humans Outgoing humans get along well with outgoing humans. It is because the mind is at first comfortable and easy to understand. But the state of being at ease It is not a good condition for your own growth. Theodore Rubin

Sunday, May 7, 1944 I should be deeply ashamed of myself, and I am. What's done can't be undone, but at least you can keep it from happening again...I'm not all that ugly, or that stupid, I have a sunny disposition, and I want to develop a good character! Monday, May 22, 1944 ...Could anyone, regardless of whether they're Jews or Christians, remain silent in the face of German pressure? Everyone knows it's practically impossible, so why do they ask the impossible of the Jews? Thursday, May 25, 1944 The world's been turned upside down. The most decent people are being sent to concentration camps, prisons and lonely cells, while the lowest of the low rule over young and old, rich and poor...Unless you're a Nazi, you don't know what's going to happen to you from one day to the next. ...We're going to be hungry, but nothing's worse than being caught. Friday, May 26, 1944 ...That gap, that enormous gap, is always there. One day we're laughing at the comical side of life in hiding, and the next day (there are many such days), we're frightened, and the fear, tension and despair can be read on our faces. ...But they also have their outings, their visits with friends, their everyday lives as ordinary people, so that the tension is sometimes relieved, if only for a short while, while ours never is, never has been, not once in the two years we've been here. How much longer will this increasingly oppressive, unbearable weight press down on us? ... ...What will we do if we're ever...no, I mustn't write that down. But the question won't let itself be pushed to the back of my mind today; on the contrary, all the fear I've ever felt is looming before me in all its horror. ... I've asked myself again and again whether it wouldn't have been better if we hadn't gone into hiding, if we were dead now and didn't have to go through this misery, especially so that the others could be spared the burden. But we all shrink from this thought. We still love life, we haven't yet forgotten the voice of nature, and we keep hoping, hoping for...everything. Let something happen soon, even an air raid. Nothing can be more crushing than this anxiety. Let the end come, however cruel; at least then we'll know whether we are to be victors or the vanquished. Tuesday, June 13, 1944 Is it because I haven't been outdoors for so long that I've become so smitten with nature? ... Many people think nature is beautiful, many people sleep from time to time under the starry sky, and many people in hospitals and prisons long for the day when they'll be free to enjoy what nature has to offer. But few are as isolated and cut off as we are from the joys of nature, which can be shared by rich and poor alike. It's not just my imagination - looking at the sky, the clouds, the moon and the stars really does make me feel calm and hopeful. It's much better medicine than Valerian or bromide. Nature makes me feel humble and ready to face every blow with courage! ...Nature is the one thing for which there is no substitute.

1. Do not chase those who go, and do not stop those who come. -Blind- 카톡【AKR331】텔레【RDH705】라인【SPR331】위커【SPR705】 저희는 7가지 철칙을 바탕으로 거래를 합니다. 고객들과 지키지못할약속은 하지않습니다 1.정품보장 2.총알배송 3.투명한 가격 4.편한 상담 5.끝내주는 서비스 6.고객님 정보 보호 7.깔끔한 거래 제품을 구입하실때는 저희가 구매자분들께 약속지켜드리는것만큼 구매자분들도 저희와 약속 꼭 지켜주시기 바랍니다 구체적인 내용은 문의하셔셔 상담받아보세요 클릭해주셔셔 감사합니다 24시간 언제든지 문의주세요 2. Watch out for those surrounded by dark clouds. – Balthazar Graciasian 3. Rather than let me live in Paradise alone There will be no greater penalty. Goethe 4. When you associate with others, the first thing you should not forget Because the other person has their own way of life In order not to confuse them, they should not interfere with others' lives. Henry James 5. You have a bad relationship with others I hate that person being with you, If you are right and you don't agree, The person will not be reproved It is you who should be reproved. Because you have not done your heart and devotion to that person. Tolstoy 6. If you want to be liked by others, Just show that you are having a great time together. If you do that, instead of just having fun Better to hang out with the other person. And people with this temperament Even if you don't have great culture or wisdom, you have common sense. That behaviour, Who have great talent and lack this disposition I greatly move others' minds. Joseph Addis   7. Anyone who accepts others generously Always get people's hearts, Who rules with dignity and force Always buy people's anger. -King Sejong- 8. I want to interest others. Don't close your ears and eyes yourself Show interest in others. If you don't understand this, However talented and capable It is impossible to get along with others. Lawrence Gould- 9. Take care of others' interests. Undistributed profits never last long. -Voltaire- 10. It is only sin that I do not know others. What's the sin of not letting others know? Jang Young-sil 11. What comes out of you returns to you. -Blind- 12. It is never a good thing to be someone's half. We are a perfect person. Andrew Matthews 13. Treating others Cherish his body as mine. My body is not only precious. Do not forget that others' bodies are also precious. And do what you desire for others first. -Confucius-   14. Most people Neither my side nor my enemy. Also what you do or yourself There are people who do not like it. It's too much to want everyone to like you. Liz Carpenter 15. In general, introverted humans Outgoing humans get along well with outgoing humans. It is because the mind is at first comfortable and easy to understand. But the state of being at ease It is not a good condition for your own growth. Theodore Rubin   16. Stick when you're hungry, and leave when you're hungry, When it's warm, it flocks, when it's cold This is the widespread dismissal of recognition. Chae Geun-hwa 17. With people You can't share the ball together, Together with the ball envy one another. Tribulation with people, but comfort cannot come together. Comfort will be an enemy of one another. Chae Geun-hwa 18. People must change their positions and positions. -Confucius- 19. A person is originally clean, All call for sin and blessing according to ties. The paper smells close to incense, That rope is like a fishy fish. Man dyes little by little and learns it, but he does not know how to do it himself. -Law law- 20. A person's value can only be measured in relation to others. Nietzsche 21. Be strict to yourself and generous to others -Confucius- 22. Beware of your impression of the other person Worrying is why you're the main character. Usually, a person's crush is about first showing others You should know what appears as a reaction. You don't wait Give you first. Lawrence

Unfortunately, neither coping style allows a child to fully develop his or her potential. Because of their parents’ self-preoccupation, these children are likely to feel that their true selves aren’t enough to engage their parents. As a result, they start believing that the only way to be noticed is to become something other than who they really are. Sadly, the true self, which consists of a child’s innate aptitudes and genuine feelings, takes a backseat to what seems necessary to secure a place in the family. Although the true self still exists beneath the surface, it’s often squelched by family rules that put the parent’s needs first. In chapter 7, we’ll look at what happens when the underlying true self resurfaces to wake people up to their real feelings and full potential. But for now, let’s look at how healing fantasies and family roles affect people in both childhood and adult life.

Throw yourself off that cliff,” Satan says, offering the next temptation. “If God exists, He will surely save you. If you are in fact his Son, God will surely save you.” Why would God not make Himself manifest, to rescue His only begotten Child from hunger and isolation and the presence of great evil? But that establishes no pattern for life. It doesn’t even work as literature. The deus ex machina—the emergence of a divine force that magically rescues the hero from his predicament—is the cheapest trick in the hack writer’s playbook. It makes a mockery of independence, and courage, and destiny, and free will, and responsibility. Furthermore, God is in no wise a safety net for the blind. He’s not someone to be commanded to perform magic tricks, or forced into Self-revelation—not even by His own Son. “Do not put the Lord your God to the test” (Matthew 4:7)—this answer, though rather brief, dispenses with the second temptation. Christ does not casually order or even dare ask God to intervene on his behalf. He refuses to dispense with His responsibility for the events of His own life. He refuses to demand that God prove His presence

Kingdom In Biblical languages, the term translated into English as “kingdom” usually meant “reign,” “rule,” or “authority.” Jewish people recognized that God reigned as king over the world he created (Ps 22:28; 145:12–13; Da 4:3, 34). Some believed that they affirmed this whenever they recited the Shema, acknowledging that there was just one true God (Dt 6:4). But while Jewish people acknowledged God’s present rule, most looked for God’s unchallenged reign in the age to come (Da 2:44–45; 7:14, 27). Many prayed regularly for God’s future kingdom—for him to reign unopposed, to fulfill his purposes of justice and peace for the world. One familiar prayer that came to be prayed daily was the Kaddish, which in its ancient form began: “Exalted and hallowed be his great name . . . May he cause his kingdom to reign.

By Jesus’ day, many were familiar with Daniel’s prophecy about four kingdoms and believed the fourth and final kingdom to be the current Roman Empire (Da 2:37–43). Daniel prophesied that in the time of that fourth kingdom, God would establish an eternal kingdom, overthrowing the other ones (Da 2:44). This kingdom belonged to a “Son of man,” a human one, whose rule was associated with the deliverance of God’s people and contrasted with the preceding empires that were compared with beasts (Da 7:12–14, 17–18, 21–22). Daniel spoke of these truths as “mysteries” (Da 2:28–29; cf. 2:47). Thus it is not surprising that the Gospels speak of the “secret” or “secrets” of the kingdom (Mt 13:11; Mk 4:11; Lk 8:10).

Don’t Let Feelings Rule This is my comfort and consolation in my affliction: that Your word has revived me and given me life. PSALM 119:50 God showed me that we are always going to have feelings, and that denying the existence of them is not godly. We do have to learn how to manage them, so they don’t manage us. If we live by our feelings, we will be destroyed, because our feelings aren’t always in line with God’s truth. We are to walk by faith in His promises, and not by sight or how things appear or the way we feel (see 2 Corinthians 5:7). Ask God to keep your feelings balanced with the truth of His Word today.

My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer, by night, but I find no rest.[b] 3 Yet you are enthroned as the Holy One; you are the one Israel praises.[c] 4 In you our ancestors put their trust; they trusted and you delivered them. 5 To you they cried out and were saved; in you they trusted and were not put to shame. 6 But I am a worm and not a man, scorned by everyone, despised by the people. 7 All who see me mock me; they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say, “let the Lord rescue him. Let him deliver him, since he delights in him.” 9 Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. 10 From birth I was cast on you; from my mother’s womb you have been my God. 11 Do not be far from me, for trouble is near and there is no one to help. 12 Many bulls surround me; strong bulls of Bashan encircle me. 13 Roaring lions that tear their prey open their mouths wide against me. 14 I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. 15 My mouth[d] is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. 16 Dogs surround me, a pack of villains encircles me; they pierce[e] my hands and my feet. 17 All my bones are on display; people stare and gloat over me. 18 They divide my clothes among them and cast lots for my garment. 19 But you, Lord, do not be far from me. You are my strength; come quickly to help me. 20 Deliver me from the sword, my precious life from the power of the dogs. 21 Rescue me from the mouth of the lions; save me from the horns of the wild oxen. 22 I will declare your name to my people; in the assembly I will praise you. 23 You who fear the Lord, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel! 24 For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help. 25 From you comes the theme of my praise in the great assembly; before those who fear you[f] I will fulfill my vows. 26 The poor will eat and be satisfied; those who seek the Lord will praise him— may your hearts live forever! 27 All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before him, 28 for dominion belongs to the Lord and he rules over the nations. 29 All the rich of the earth will feast and worship; all who go down to the dust will kneel before him— those who cannot keep themselves alive. 30 Posterity will serve him; future generations will be told about the Lord. 31 They will proclaim his righteousness, declaring to a people yet unborn: He has done it!

Have you ever noticed that the things people LOVE says a lot about them? Even random stuff like your favourite band, movie or lip gloss colour can be a reflection of YOU. The same thing can be said for your friends and other important people in your life. What “other important people” you ask? Hmmm . . . like maybe . . . your CRUSH!!! YEP! That super cute guy who gives you a severe case of RCS! So, just for fun, I’ve made a little guide about what YOUR choice in boys says about you. Enjoy!!! IF YOU LIKE EMO GUYS (Think Edward from Twilight) You like to talk about things . . . A LOT! You crush on emo boys because they’re all sensitive and stuff. Just beware; sometimes dark and brooding guys can be kind of a downer! IF YOU LIKE TROUBLE MAKERS (the boy who’s on a first name basis with the principal’s receptionist) You don’t like following the rules and you crush on boys who make their own. Let’s face it: there’s something kind of exciting about them. But a word of caution my rebel loving friends: sometimes the bad boy is BAD BAD news!! IF YOU LIKE PREPPY GUYS (think shirts, polos and a general feel of being ironed from head to toe) You’re totally organized. You probably have colour-coordinated folders for every subject, and maybe, just MAYBE, you aspire to fold sweaters at the Gap. A preppy boy makes you weak in the khaki knees!! IF YOU LIKE MUSICIAN TYPES (OK, so this one is fairly obvious, but in case you’ve just arrived on Earth, I’m talking about future Justin Biebers) You’re totally into music, and you’re probably also super creative. And (let’s be honest) you also like the attention of walking around with band boy. Everyone’s always like, “Nice set for the talent show!” or “Saw you on YouTube!” or “Would you sign my forehead?!?

Like the garden and land of Eden, the tabernacle is mostly off-limits. From the time of Adam to the time of Jesus, no one is allowed to go back into the Garden, past the cherubim, to enjoy God’s presence. As Paul put it, the Old Covenant is a ministry of death (2 Cor. 3:7; see Heb. 9:8–10). The tabernacle is a way of keeping the people of God at a distance. Since Jesus has come, there is no longer a tabernacle or temple on earth. This means that God is no longer keeping us away from Him. Because Jesus has offered Himself as the perfect sacrifice for our sins, we may boldly enter the Most Holy Place (Heb. 10:19–25). We may go back into the garden and eat from Jesus, the Tree of Life. All this is true now because Jesus has died and torn the veil that separated Israel from God. And when we have passed through the “firmament” of the Holy Place, God brings us to the highest heavens to sit on thrones in Christ and rule with Him (Eph. 2:6).

You killed a Christian? Fine. But if the victim had been a Muslim. . . The rules for restitution for wrongful death are also illuminating for Infidels. The Koran (2:178) establishes a law of retaliation (qisas) for murder: equal recompense must be given for the life of the victim, which can take the form of blood money (diyah): a payment to compensate for the loss suffered. In Islamic law (Sharia), the amount of compensation varies depending on the identity of the victim. ‘Umdat al-Salik (Reliance of the Traveller), a Sharia manual that Cairo’s prestigious Al-Azhar University certifies as conforming to the “practice and faith of the orthodox Sunni community,” says that the payment for killing a woman is half that to be paid for killing a man. Likewise, the penalty for killing a Jew or Christian is one-third that paid for killing a male Muslim.1 The Iranian Sufi Sheikh Sultanhussein Tabandeh, one of the architects of the legal codes of the Islamic Republic of Iran, explains that punishments in Iran for other crimes differ as well, depending on whether the perpetrator is a Muslim. If a Muslim “commits adultery,” Tabandeh explains, “his punishment is 100 lashes, the shaving of his head, and one year of banishment.” (He is referring, of course, to a Muslim male; a Muslim female would in all likelihood be sentenced to be stoned to death.) “But if the man is not a Muslim,” Tabandeh continues, “and commits adultery with a Muslim woman his penalty is execution.”   Bible vs. Koran “Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves.” —Koran 48:29 “So whatever you wish that men would do to you, do so to them.” —Matthew 7:12 Furthermore, if a Muslim kills a Muslim, he is to be executed, but if he kills a non-Muslim, he incurs a lesser penalty: “If a Muslim deliberately murders another Muslim he falls under the law of retaliation and must by law be put to death by the next of kin. But if a non-Muslim who dies at the hand of a Muslim has by lifelong habit been a non-Muslim, the penalty of death is not valid. Instead the Muslim murderer must pay a fine and be punished with the lash.

Sideline Story By Barbara Dooley, Georgia Grits When you have a lot of children, and we had four, you get worn slap out. By the time the last baby arrives, you just let them do just about whatever they want. We had a rule that our first son, Daniel, could not go to the sidelines with his father, who was the head coach at the University of Georgia at the time, until he was ten years old. Our youngest son, Derek, got this chance a lot sooner. When Derek was five, Georgia played our biggest in-state rival, Georgia Tech, in Atlanta on Thanksgiving night. We spent Thanksgiving without the coach, then drove to Atlanta for the game. When we got to the hotel, Derek immediately asked his father if he could sit on the sidelines. Feeling guilty about Thanksgiving, Vince compromised and told him that if we were beating Tech by a large score at the end of the third quarter he could go down on the sidelines. There were two rules: he could not get near the team, and he could not get near Dad! At family prayers, Derek prayed, “…and Jesus please let us be beating Tech by a big enough score that I can get to the sidelines.” At the end of the third quarter the score was 42--0, and I thought that was a reasonable lead to take him down to the sidelines. By the time we got to the fence, Tech had scored and it was 42--7. By the time I got him over the fence, it was 42--14. By the time I got back to my seat, it was 42--21 and Derek Dooley was pulling on his dad’s pants leg. That night in the hotel, we put the children down in their room and turned out the lights. We went to our adjoining room and Vince turned out the light. I knew, womanly instinct, that something major was about to be said. I just lay there as still as I could, waiting. Finally he said, “Barbara, the strangest thing happened tonight on the sideline. Tech had the ball going down the field to score and Derek was pulling on my pants leg. I pushed him away, anything to get him to turn loose of my leg. Finally when Tech scored, I looked down and said, ‘Derek, what do you want?’ I was ready for anything except for what he said. He looked up at me with his big brown eyes and said, “Daddy, don’t worry about a thing. Jesus is just having a little fun.

was a watershed event, establishing a utilitarian morality that runs through Islamic theology: anything that benefits Muslims and Islam is good, and anything that harms them is evil. The twentieth century jihad theorist Sayyid Qutb accordingly explained that “Islam is a practical and realistic way of life which is not based on rigid idealistic dogma.” Islam “maintains its own high moral principles,” but only when “justice is established and wrongdoing is contained”—i.e., only when Islamic law rules a society—can “sanctities be protected and preserved.”7 In other words, Muslims need not feel themselves bound by those “high moral principles” until Islamic law is established in the society where they live.

7. Calmness of Mind. The Yogi breathing above mentioned is fit rather for physical exercise than for mental balance, and it will be beneficial if you take that exercise before or after Meditation. Japanese masters mostly bold it very important to push forward. The lowest part of the abdomen during Zazen, and they are right so far as the present writer's personal experiences go. 'If you feel your mind distracted, look at the tip of the nose; never lose sight of it for some time, or look at your own palm, and let not your mind go out of it, or gaze at one spot before you.' This will greatly help you in restoring the equilibrium of your mind. Chwang Tsz[FN#248] thought that calmness of mind is essential to sages, and said: "The stillness of the sages does not belong to them as a consequence of their skilful ability; all things are not able to disturb their minds; it is on this account that they are still. When water is still, its clearness shows the beard and eyebrows (of him who looks into it). It is a perfect level, and the greatest artificer takes his rule from it. Such is the clearness of still water, and how much greater is that of the human spirit? The still mind of the sage is the mirror of heaven and earth, the glass of all things." Forget all worldly concerns, expel all cares and anxieties, let go of passions and desires, give up ideas and thoughts, set your mind at liberty absolutely, and make it as clear as a burnished mirror. Thus let flow your inexhaustible fountain of purity, let open your inestimable treasure of virtue, bring forth your inner hidden nature of goodness, disclose your innermost divine wisdom, and waken your Enlightened Consciousness to see Universal Life within you. "Zazen enables the practiser," says Kei-zan,[FN#249] "to open up his mind, to see his own nature, to become conscious of mysteriously pure and bright spirit, or eternal light within him." [FN#248]

the Scandinavians—that is, the Swedes, Danes, and Norwegians—even have a literary phrase to describe this tendency. The phrase is “the Law of Jante,” and it is shorthand for a list of ten commandments created by the Danish-Norwegian writer Aksel Sandemose in his 1933 novel A Fugitive Crosses His Tracks. Sandemose’s ten commandments referred to the mentality of a fictional town called Jante, but the rules were immediately understood to capture the larger disposition of Scandinavians in general. The commandments are: 1. You are not to think you are anything special. 2. You are not to think you are as good as we are. 3. You are not to think you are smarter than we are. 4. You are not to convince yourself that you are better than we are. 5. You are not to think you know more than we do. 6. You are not to think you are more important than we are. 7. You are not to think you are good at anything. 8. You are not to laugh at us. 9. You are not to think anyone cares about you. 10. You are not to think you can teach us anything.

Peter has a set of rules that guide his life. His 28 Peter’s Laws have been collected over decades. Here are some of my favorites: Law 2: When given a choice . . . take both. Law 3: Multiple projects lead to multiple successes. Law 6: When forced to compromise, ask for more. Law 7: If you can’t win, change the rules. Law 8: If you can’t change the rules, then ignore them. Law 11: “No” simply means begin again at one level higher. Law 13: When in doubt: THINK. Law 16: The faster you move, the slower time passes, the longer you live. Law 17: The best way to predict the future is to create it yourself. (adopted from Alan Kay) Law 19: You get what you incentivize. Law 22: The day before something is a breakthrough, it’s a crazy idea. Law 26: If you can’t measure it, you can’t improve it.

Christians worship Jesus as the only incarnation of God. But the divine soul, as Jesus taught, is within all and favors no one. By elevating the person of Jesus above his message, the message has been lost. And by depicting Christ as a king who rules by threats of hellfire, Christianity turned the friend of humanity into a despot. Jesus is a mediator between God and humanity so far as he points us to truth and we put it into practice. “Love your neighbor as yourself”; “Love your enemies”; “Judge not, lest you be judged”; “Forgive, and you will be forgiven”; “Do to others as you would have them do to you;” “Do not be anxious about tomorrow, for tomorrow will take care of itself.” If the words Jesus and stories of his life awaken you to the divine soul within and inspire you to transform your life, he will have “saved” you by helping you to save yourself. When Jesus says, “I am the all,” he means, “I have identified myself with the all.” When he says, in the Gospel of Thomas, “Split the stick, you will find me there; lift the stone, and there I am,” this does not refer to his physical body; it refers instead to that which he is, and you are. And, of course, “The Kingdom of Heaven is within you.” Who is in Heaven? God. Where is God? Within you.

Rule 7: PURSUE WHAT IS MEANINGFUL (NOT WHAT IS EXPEDIENT).

Ramana Maharshi’s message was clear—we must first seek to understand ourselves. Without knowledge of our superior spiritual nature, we will remain tied to the trivial and mundane. In our present bodily consciousness, our situation is like the eagle in the story below. An eagle’s egg was placed amid a brood of chickens. Thinking it to be one of their own, the hens lovingly hatched it along with their own eggs. Consequently, the baby eagle which emerged from it grew up in the company of little chicks. The result was ‘monkey see, monkey do’. The chicks would say, ‘Cluck, cluck, cluck’, and the baby eagle would also cackle along. The chicks would flutter their wings and hop clumsily on the ground. The eagle would do the same, unaware of its God-given ability to fly at altitudes of 10,000 feet above the ground. One day, an adult eagle flew by. The baby eagle looked at it with amazement, and exclaimed, ‘Wow, what a majestic bird! How is it flying at such a glorious height with so much elegance?’ ‘That is an eagle’, replied the chickens. ‘It is the king of birds; naturally, its abilities are far greater. We cannot do what it can do.’ The baby eagle believed the chickens’ sermon, and it continued its pathetic life, fluttering and cackling like them. What a pity! It was born to rule the skies but had become conditioned to flutter on the ground. Like the eagle, we too were fashioned to sparkle in the magnificence of our spirit but became illusioned to wallow in the mediocrity of bodily conceptions. As a poet said: phūla chunane āye the bāge-hayāt meṅ, khāra jhāra meṅ dāmana ulaphā kara raha gaye ‘We had come to pluck flowers from the garden of life, but in the ensuing hustle and bustle of human existence, we ended up entangled in thorns.’ On realizing our soul nature, what becomes our potential? The next section provides the answer. The

etc.) Alternative exercise: 1) Write down the limiting belief. 2) Remember the sequence: belief—emotion—action—result. 3) To get a different result, in what way do you need to act? 4) How do you need to feel in order to act differently and get a different result? 5) What do you need to believe in order to feel differently, act differently and get a different result? 7 The importance of your attitude Everything can be taken from a man but one thing: the last of human freedoms—to choose one’s attitude in any given set of circumstances. —Viktor Frankl Your Attitude is crucial for your happiness! It can change your way of seeing things dramatically and also your way of facing them. You will suffer less in life if you accept the rules of the game. Life is made up of laughter and tears, light and shadow. You have to accept the bad

A Harlot Crashes the Party A very “nice” man named Simon, a Pharisee, brought Jesus to dinner at his home in Capernaum (Luke 5). As they were reclining around the table, a woman known to be a harlot somehow came in, bringing with her an expensive flask of perfumed lotion. She certainly had overheard Jesus teaching and had seen his care for others. She was moved to believe that she too was loved by him and by the heavenly Father of whom he spoke. She was seized by a transforming conviction, an overwhelming faith. Suddenly there she was, down on the floor by Jesus, tears of gratitude for him pouring down upon his feet. Drying them away with her hair, she then rained kisses upon his feet and massaged them with the lotion. What a scene! That nice man, Simon, was taking it in, and—no doubt battling a surge of disapproval—he tried to put the best possible construction on it. It just could not be that Jesus wasn’t nice. Clearly he was a righteous man. So the only reason he would be letting this woman touch him, or even come near him, was that he didn’t know she was a prostitute. And that, unfortunately, proved that Jesus didn’t have “it” after all. “If this fellow really were a prophet,” Simon mused, “he would know what this woman does, for she is filthy.” Perhaps Simon consoled himself with the thought that it is at least no sin not to be a prophet. It never occurred to him that Jesus would know exactly who the woman was and yet let her touch him. But Jesus did know, and he also knew what Simon was thinking. So he told him a story of a man who lent money to two people: $50,000 to one and $5 to the other, let us say. When they could not repay, the man simply forgave the debts. “Now Simon,” Jesus asked, “which one will love the man most?” Simon replied that it would be the one who had owed most. That granted, Jesus positioned Simon and the streetwalker side by side to compare their hearts: “Look at this woman,” he said. “When I entered your home, you didn’t bother to offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. You refused me the customary kiss of greeting, but she has kissed my feet again and again from the time I first came in. You neglected the usual courtesy of olive oil to anoint my head, but she has covered my feet with rare perfume. Therefore her sins—and they are many—are forgiven, for she loved me much; but one who is forgiven little, shows little love.” (Luke 7:44–47 LB) “Loved me much!” Simply that, and not the customary proprieties, was now the key of entry into the rule of God.

Suggestions for Truthful Thinking Based on God’s Word I am chosen by God. (1 Peter 2:9) I am forgiven of my sins. (Ephesians 1:7) I am created to do the good work God has called me to do. (Ephesians 2:10) I am made new in Christ. (2 Corinthians 5:17) I can do what I need to do to thrive in this life through Christ who gives me strength. (Philippians 4:13) God will take care of all my needs. (Philippians 4:19) I have the power of the Holy Spirit. (Mark 16:17-18) I have access to the peace of God which surpasses understanding. (Philippians 4:7) I am born of God and able to conquer sin. (1 John 5:18) God has given me everything I need to live a godly life. (2 Peter 1:3-4) My body is a temple of the Holy Spirit. (1 Corinthians 6:19) God has delivered me from darkness. (Colossians 1:13) I am healed through Christ. (Isaiah 53:5) I am loved by God. (Ephesians 2:4) I am not ruled by fear. (2 Timothy 1:7) Take some time to search God’s Word for specific truths to battle your negative thinking.

And so Nesryn did as well. Of how Maeve had somehow found a way into this world, fleeing or bored with her husband, Orcus. Erawan’s elder brother. Of how Erawan, Orcus, and Mantyx had torn apart worlds to find her, Orcus’s missing wife, and only halted here because the Fae had risen to challenge them. Fae led by Maeve, whom the Valg kings did not know or recognize, in the form she had taken. The life she had crafted for herself. The minds of all the Fae who had existed that she had ripped into, convincing them that there had been three queens, not two. Including the minds of Mab and Mora, the two sister-queens who had ruled Doranelle. Including Brannon himself.

Accepting that the Gospels are problematic sources, we can still sketch Jesus's life and teachings. The evidence puts him among the Jewish peasantry of first-century Palestine. He was born ca. 4 BCE, more likely in or around Nazareth than in Bethlehem, given both widespread doubts about the historicity of Matthew's and Luke's Nativity narratives and recognition of their apologetic aims. He came from a family of modest means, spoke Aramaic, and worked as a carpenter or builder. At about age thirty, he was baptized by an itinerant preacher named John, after which he spent one (or more) years in the Galilee, gaining disciples and sometimes teaching in synagogues. By all accounts he moved easily among and displayed great compassion for people at society's margins. He fomented a major disturbance in Jerusalem, for which he was executed. Some of what Jesus taught was already familiar—the Golden Rule (Matt. 7:12) parallels a saying of the Jewish sage Hillel, his elder contemporary—but much represented a distinctive message about "the kingdom of God," a highly disputed term that many researchers understand as a place and time to come in which God will reign supreme. Heavenly or earthly, future or present, the kingdom would be ushered in by the "Son of Man," an apocalyptic figure whom Jesus may—or may not—have identified as himself. The kingdom's advent is imminent and would occasion a catastrophe, leading to a universal judgment of each person's fitness to enter it that would radically remake the social order. Mark 1:15 offers a concise precis: "The time is fulfilled, and the kingdom of God has come, repent, and believe the good news.

13 to 25 years old (Young and daring) You are a risk-taker forever. A risk-taker who would always do what he/she want. Your mental age helps you live every moment as the best. You are outgoing and a big dreamer. Friends are everything for you. For you, life is to take chances and dares in every aspect of life. Like most teenagers, you are a little rebellious and don’t do well with rules. Social media is a big part of your life making you conscious of fashion and your image. You work more on your physical fitness.

1. How much did you know about the culture Julia Haart grew up in before you read the book? What were some things that surprised you? 2. Religions come with many rules. What do you think religious rules provide for followers? 3. Talk about the role of women in the cloistered community. What are their responsibilities? Are the ideal standards to which they are held consistent with their realities? What other faiths tout similar views? 4. Julia has a very complicated view of her mother. How do you think that this informs her own role as a mother to four children? What example do you think her journey sets for them? 5. What traits from her upbringing, if any, do you think Julia has brought with her to her new life? 6. Have you ever experienced a situation in which you had to set boundaries or leave behind a group in order to be true to yourself? What feelings did you have surrounding that? What was the result? 7. Julia references many of the difficulties that some people who leave her former community face. How do you think her assertion that the community “forced them to be unprepared for modernity” ultimately serves to ensure its continuity? 8. Ultra-Orthodox Jews cite modesty and simplicity as the foundation of their values, yet Julia describes the high costs associated with following the community’s strict traditions and customs. How does this materialism conflict with the community’s values? How is it similar to materialism in the secular world? 9. Discuss your reaction to the fact that Julia was not born into ultra-Orthodox Judaism. How do you think her life might have been different if her mother and father had not converted? 10. Toward the end of the book, Julia states, “Every time I win, it makes me stronger and more able to handle the next attack that comes my way…. Now I listen to my own voice.” In what other ways has Julia demonstrated that same resolve throughout her life? 11. Seven years after leaving behind her community, Julia says she feels closer to a higher power than she ever did when she was religious. What does her memoir say about religion versus spirituality? 12. The memoir takes place in the period before My Unorthodox Life aired on Netflix in 2021. Did you watch the show before you read Brazen? What surprised you about Julia’s story that wasn’t addressed in the show? Did learning more of her backstory from the book change your understanding of Julia’s life on screen in any way? ABOUT THE AUTHOR Julia Haart is the CEO, co-owner, and chief creative officer of Elite World Group.

These stunning global improvements have already been tested, vetted and proven effective: 1. To feed the world, easily. Yet grains waste in warehouses to ensure “Profitable Supply and Demand Ratios.” 2. To power the world endlessly, freely, without pollution or waste. Yet basic subsidies are given to polluting, exploiting, un-replenishable resources to ensure power remains in the hands of the controllers. 3. To end all armed conflict and usher in an era of global prosperity. Yet childish leaders propagate “The Demonic Other” to ensure they remain in power. 4. To improve global quality of life by a factor of 3x to 8x in under a decade. Yet it is suppressed to ensure that the elite remain an Elite and separate ruling class. 5. To end drug addictions and social inequality. Yet drugs are industriously pumped into ghettos to breed despair and ensure that ordinary people remain in conflict with each other. 6. To radically reduce crime worldwide. Yet again, suppressed to ensure the reign of an elite prison complex. 7. To reduce the work week by over 50%. Suppressed to occupy the masses with trifling banality. 8. To globally stabilize and secure the world’s clean drinking water supply, EASILY. Suppressed to retain control over the world’s most impoverished. All of these “Trigger Ready Solutions” are suppressed by humans to ensure their power and control over other Humans. They argue about currency manipulation while poisoning the collective air and water to a level where the oceans have little left to give. Absolving themselves of all crimes, preaching kindness and forgiveness, they race into battle against the OTHER while denouncing greed and indoctrinating youth to find it funny to say, “He who dies with the most toys wins.

A leader has to become an expert in everything that matters in their company.

Life is hard in the days, but in the decades, the creator surges ahead from connecting the dots. Three decades of research by Korn Ferry7 shows that learning agility is the single-best predictor of career success, not grades or college pedigrees.

Learning-agile employees constantly seek new challenges at work, take risks and self-reflect from mistakes. They’re obsessed with learning and growth rather than titles and promotions. As a result, they adapt quickly to unfamiliar situations and thrive among chaos and uncertainty, the number one most critical skill in a world changing dramatically from technology. The higher you go in an organization, the more you’ll lead and make decisions in uncertainty. While ordinary careers stutter and plateau in this uncertainty, the learner’s career accelerates. Figure 6.1: The learner’s career path

Women represented 21 per cent of India’s workforce despite being half of college graduates in the country, placing India in the bottom ten countries in the world in terms of women workforce participation. In contrast, similar economies such as China and Brazil had 61 per cent and 48 per cent of women in the workforce, respectively.

The founder’s energy drives the energy of the organization.

Exercise: One hour Meditation: One hour (thirty minutes in the morning as soon as I got up; 30 thirty in the night just before sleeping) Reading/Reflection: One hour

But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it” (Genesis 4:6–7). No one can do the wrong thing and get a right result.

Jesus knew he was called to testify to the truth, and that even his death was necessary so humankind would understand that we needed to inherit his Spirit for ourselves. Though the reality of the eternal Spirit within us was a fact established before the foundation of the world, the death of Jesus awakens us to the need to claim it for ourselves. He died to the cosmos to pass over his Spirit to us. All that nature was passed over and is embedded in the depths of each of us, and is ready to be lifted up in and out of us.   If this reality was true before the foundation of the world, then why has the world continued down this path of suffering and destruction? Here’s why: there are 7 billion people on the planet—2.5 billion of them are Christians who have corrupted the truth of Jesus for themselves and, in the process, have alienated the other 4.5 billion people from even considering it! What all 7 billion of us need to do is stop thinking about Jesus as a religion and instead embrace his truth, which is to let our worldly selves die—namely, the false mindsets and ideologies ruling and destroying us from within—and rise up in that nature, Spirit, and life that we all share as our common spiritual inheritance.

I am not the only one critical of the West. Aleksandr Solzhenitsyn had harsh words for those who perverted the meaning of liberty and set up a lie as a rule of life. In 1980, in his book L’erreur de l’Occident,7 he wrote: “The Western world has arrived at a decisive moment. Over the next few years, it will gamble the existence of the civilization that created it. I think that it is not aware of it. Time has eroded your notion of liberty. You have kept the word and devised a different notion. You have forgotten the meaning of liberty. When Europe acquired it, around the eighteenth century, it was a sacred notion. Liberty led to virtue and heroism. You have forgotten that. This liberty, which for us is still a flame that lights up our night, has become for you a stunted, sometimes disappointing reality, because it is full of imitation jewelry, wealth, and emptiness. For this ghost of the former liberty, you are no longer capable of making sacrifices but only compromises. . . Deep down, you think that liberty is won once and for all, and this is why you can afford the luxury of disdaining it. You are engaged in a formidable battle, and you behave as though it were a ping pong match.” This man who experienced repression in the gulags of the former USSR can use such language. He knows firsthand what true liberty is. Today in Europe, there are

The hallmark of originality is rejecting the default and exploring whether a better option exists. I’ve spent more than a decade studying this, and it turns out to be far less difficult than I expected. The starting point is curiosity: pondering why the default exists in the first place. We’re driven to question defaults when we experience vuja de, the opposite of déjà vu. Déjà vu occurs when we encounter something new, but it feels as if we’ve seen it before. Vuja de is the reverse—we face something familiar, but we see it with a fresh perspective that enables us to gain new insights into old problems. Without a vuja de event, Warby Parker wouldn’t have existed. When the founders were sitting in the computer lab on the night they conjured up the company, they had spent a combined sixty years wearing glasses. The product had always been unreasonably expensive. But until that moment, they had taken the status quo for granted, never questioning the default price. “The thought had never crossed my mind,” cofounder Dave Gilboa says. “I had always considered them a medical purchase. I naturally assumed that if a doctor was selling it to me, there was some justification for the price.” Having recently waited in line at the Apple Store to buy an iPhone, he found himself comparing the two products. Glasses had been a staple of human life for nearly a thousand years, and they’d hardly changed since his grandfather wore them. For the first time, Dave wondered why glasses had such a hefty price tag. Why did such a fundamentally simple product cost more than a complex smartphone? Anyone could have asked those questions and arrived at the same answer that the Warby Parker squad did. Once they became curious about why the price was so steep, they began doing some research on the eyewear industry. That’s when they learned that it was dominated by Luxottica, a European company that had raked in over $7 billion the previous year. “Understanding that the same company owned LensCrafters and Pearle Vision, Ray-Ban and Oakley, and the licenses for Chanel and Prada prescription frames and sunglasses—all of a sudden, it made sense to me why glasses were so expensive,” Dave says. “Nothing in the cost of goods justified the price.” Taking advantage of its monopoly status, Luxottica was charging twenty times the cost. The default wasn’t inherently legitimate; it was a choice made by a group of people at a given company. And this meant that another group of people could make an alternative choice. “We could do things differently,” Dave suddenly understood. “It was a realization that we could control our own destiny, that we could control our own prices.” When we become curious about the dissatisfying defaults in our world, we begin to recognize that most of them have social origins: Rules and systems were created by people. And that awareness gives us the courage to contemplate how we can change them. Before women gained the right to vote in America, many “had never before considered their degraded status as anything but natural,” historian Jean Baker observes. As the suffrage movement gained momentum, “a growing number of women were beginning to see that custom, religious precept, and law were in fact man-made and therefore reversible.