7 Churches Quotes

Hermione had taken his hand again and was gripping it tightly. He could not look at her, but returned the pressure, now taking deep, sharp gulps of the night air, trying to steady himself, trying to regain control. He should have brought something to give them, and he had not thought of it, and every plant in the graveyard was leafless and frozen. But Hermione raised her wand, moved it in a circle through the air, and a wreath of Christmas roses blossomed before them. Harry caught it and laid it on his parent's grave. As soon as he stood up he wanted to leave: He did not think he could stand another moment there. He put his arm around Hermione's shoulders, and she put hers around his waist, and they turned in silence and walked away through the snow, past Dumbledore's mother and sister, back toward the dark church and the out-of-sight kissing gate.

You'd tell me if we were getting married, wouldn't you? I mean, you wouldn't just appear on my doorstep one day and say we were due at the church in an hour.

Attending church does not necessarily mean living the principles taught in those meeting. You can be active in a church but inactive in its gospel.

But charity is the PURE LOVE OF CHRIST, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him. Moroni 7

churchgoing is not synonymous with personal spirituality. There are some people who get so busy in church worship and projects that they become insensitive to the pressing human needs that sourround them, contradicting the very precepts they profess to believe deeply.

The disciples were, most likely, rather well off. Peter and Andrew were business partners of James and John (Luke 5:7, 10). James and John, under the supervision of their father, Zebedee, ran a fishing business wealthy enough to employ multiple hired men (Mark 1:19–20).

I have a couple of long, funky necklaces I enjoy, some chunky rings, a few big bracelets to cover my wrist tattoo when I'm speaking at First (fill-in-the-denomination) Church, USA.

In baptism,” writes Will Willimon, “the recipient of baptism is just that—recipient. You cannot very well do your own baptism. It is done to you, for you.”7 It’s an adoption, not an interview.

In the moment of surrender, I let go of all the theological or social questions which had kept me from Him for countless years. I simply let them go. There was the sense, profound and wordless, that if He knew everything I did not have to know everything, and that, in seeking to know everything, I'd been, all of my life, missing the entire point. No social paradox, no historic disaster, no hideous record of injustice or misery should keep me from Him. No question of Scriptural integrity, no torment over the fate of this or that atheist or gay friend, no worry for those condemned and ostracized by my church or any other church should stand between me and Him….I didn't have to know how He was going to save the unlettered and the unbaptized, or how He would redeem the conscientious heathen who had never spoken His name. I didn't have to know how my gay friends would find their way to Redemption or how my hardworking secular humanist friends could or would receive the power of His Saving Grace. I didn't have to know why good people suffered agony or died in pain. He knew. And it was his knowing that overwhelmed me…

Remember, everyone has weaknesses, and there are at least two sides to every story. If you err in judgment, be sure you err on the side of love and mercy.”7

The thing was, some men needed killing. The Church didn’t admit that, save it was war. The Mohawk understood it fine. So did Uncle Jamie.

They get married, but their marriage will look quite different from marriage as the world understands it. Christian marriage will be undertaken “in the Lord” (I Cor. 7.39). It will be sanctified in the service of the Body of Christ and in the discipline of prayer and self-control (I Cor. 7.5). It will be a parable of the self-sacrificing love of Christ for his Church. It will even be itself a part of the Body of Christ, a Church in miniature (Eph. 5.32).

Edden called the church first,” she said by way of greeting, her thin eyebrows high as she spotted Ford’s arm linked in mine. “Hi, Ford.” The man reddened at the lilt she’d put in her last words, but I wouldn’t let him take his arm back. I liked being needed. “He’s having trouble with the background emotion,” I said. “And he’d rather be abused by yours?” Nice. (Ivy, Rachel and Ford)

I am not sure what tomorrow has for me, but I am sure about one thing. Even If I lose it all. God will provide, because I trust in him. Genesis 22:7-8 Proverb 3:5

God did not force Salvation on humanity; He made it a gift dependent on the free will of the recipient because He is not interested in numbers. Mega Churches are numbers. Matthew 7:13-14.

The singing grew louder as they approached the church. It made Harry’s throat constrict, it reminded him so forcefully of Hogwarts, of Peeves bellowing rude versions of carols from inside suits of armour, of the Great Hall’s twelve Christmas trees, of Dumbledore wearing a bonnet he had won in a cracker, of Ron in a hand-knitted sweater…

Narcissists assume everyone thinks the way they do. If you are a narcissist, there is hope for you. Admit that you lack the personality for shepherding. Not all have the capacity for shepherding. (Eph 4:11-12) Lamentations, pg 7

Ancient Jerusalem had an unsettled heart. She not only poisoned her Husband’s good name, but the minds of her Husband’s children. What choice did Jehovah have, except revoke His name and distance Himself from such a toxic wife and mother? (Mt 23:37) Lamentations, pg 7

The Church has celebrated the place of the spirit. It has emphasized the need for a healthy body, but it has totally ignored the place of the mind. For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. Proverbs 23:7 The mind can be likened to the control room of life because it co-ordinates and controls the activities of a man. Call it the headquarters of a man’s existence, if you like. That is why scriptures say, as a man thinks in his heart (heart here meaning mind), so is he.

and was perhaps even more affecting when it appeared thus without the church. And, indeed, there are many others which look best when seen in this way,

Go to a church if you want to judge, Madam, we’re all here to commit a cardinal sin, maybe several.

Some preachers use the Bible the way a drunk uses a lamp post . . . more for support than for illumination.

Sir Thomas More (7 February 1478 – 6 July 1535), also known as Saint Thomas More, was an English lawyer, author, and statesman. During his lifetime he earned a reputation as a leading humanist scholar and occupied many public offices, including that of Lord Chancellor from 1529 to 1532. More coined the word "utopia", a name he gave to an ideal, imaginary island nation whose political system he described in a book published in 1516. He is chiefly remembered for his principled refusal to accept King Henry VIII's claim to be supreme head of the Church of England, a decision which ended his political career and led to his execution as a traitor. In 1935, four hundred years after his death, More was canonized in the Catholic Church by Pope Pius XI, and was later declared the patron saint of lawyers and statesmen. He shares his feast day, June 22 on the Catholic calendar of saints, with Saint John Fisher, the only Bishop during the English Reformation to maintain his allegiance to the Pope. More was added to the Anglican Churches' calendar of saints in 1980. Source: Wikipedia

Ironic that a narcissist would end up dominated by a narcissist. (Da 4:29-35) The most suffocating characteristic of a narcissist is, they don’t allow liberty, freedom, or imperfection. The narcissistic boss/spouse/parent, think others exist to shine their star. Lamentations, pg 7

Human beings seem to have a perpetual tendency to have somebody else talk to God for them. We are content to have the message second-hand. One of Israel's fatal mistakes was their insistence on having a human king rather than resting on the theocratic rule of God over them. We can detect a note of sadness in the word of the Lord, 'they have rejected me from being king over them' (1 Sam. 8:7). The history of religion is the story of an almost desperate scramble to have a king, a mediator, a priest, a pastor, a go-between. In this way we do not need to go to God ourselves. Such an approach saves us from the need to change, for to be in the presence of God is to change.

We don't see the New Testament church hoarding the feast for themselves, gorging, getting fatter and fatter and asking for more; more bible studies, more sermons, more programs, classes, training, conferences, information, more feasting for us. At some point, the church stopped living the bible and decided just to study it, culling the feast parts and whitewashing the fast parts. We are addicted to the buffet, skillfully discarding the costly discipleship required after consuming. The feast is supposed to sustain the fast, but we go back for seconds and thirds and fourths, stuffed to the brim and fat with inactivity.

Spiritual power is generated within temple walls, and sent out to bless the world … Every home penetrated by the temple spirit enlightens, cheers, and comforts every member of the household. The peace we covet is found in such homes. Indeed, when temples are on earth, the whole world shares measurably in the issuing light; when absent, the hearts of men become heavy, as if they said, with the people of Enoch's day, 'Zion is fled'" (See Moses 7:69).

Jesus’ life and ministry consistently reveal the humble character of a servant. Though he rightfully owned the entire cosmos, he, by choice, had no place to lay his head (Matt. 8:20). Though he rightfully should have been honored by the world’s most esteemed dignitaries, he chose to fellowship with tax collectors, drunkards, prostitutes, and other socially unacceptable sinners (Matt. 11:19; Mark 2:15; Luke 5:29–30; 15:1; cf. Luke 7:31–50). Though he rightfully could have demanded service and worship from all, he served the lame and the sick by healing them, the demonized by delivering them, and the outcasts by befriending them. This is what the kingdom of God looks like.

God did not just start talking to us with the Bible or the church or the prophets. Do we really think that God had nothing at all to say for 13.7 billion years, and started speaking only in the latest nanosecond of geological time? Did all history prior to our sacred texts provide no basis for truth or authority? Of course not. The radiance of the Divine Presence has been glowing and expanding since the beginning of time, before there were any human eyes to see or know about it.

True worship of God springs from our inability to answer two simple questions posed by a biblical understanding of the fear of the Lord: (1) O God, who is like you in power, righteousness, mighty deeds, and in pardoning sin (Ps. 71:18-19; Mic. 7:18-20)? and (2) what are woman and man that God should look down from heaven and care for them and lift them up to sit with princes (Ps. 8:4; 113:5-8)?

The comparison of Lam 1:1 and Re 18:7 cannot be ignored. If Babylon the Great is actually rejected mother-Judah, brought back to life by the United Nations, then Is 47:7-10 connects divorced-ancient Israel to modern-day Israel. Remember, Jehovah removed His name. (Is 50:1) Thus, we see why Jehovah’s ex-wife took on many names from her many husbands, such as “Babylon.” (Is 1:21) Lamentations, pg 2

Because the church is a formal organization made up of policies, programs, practices, and people, it cannot by itself give a person any deep, permanent security or sense of intrinsic worth. Living the principles taught by the church can do this, but the organization alone cannot.

Many youths who come from loving families miscalculate the dangers of the outside world. Naïveté is condemned in holy text. You will only be naïve once. Use it wisely. Keep your heart far from the romantic snares of foreigners—marital covenants with foreigners. (Eph 5:6; Ps 19:7) pg 18

Hey now,” Wayne said. “That’s not crass. MeLaan is a divine being. Chosen by Harmony. I figure, dating her was basically like going to church, you know?” “And the stretchy ropes?” “A, uh, metaphor for us all being bound by God’s will?” They shared a look, then Wax actually grinned as he shook his head.

Correct thinking provides a sense of certainty. Without it, we fear that faith is on life support at best, dead and buried at worst. And who wants a dead or dying faith? So this fear of losing a handle on certainty leads to a preoccupation with correct thinking, making sure familiar beliefs are defended and supported at all costs. How strongly do we hold on to the old ways of thinking? Just recall those history courses where we read about Christians killing other Christians over all sorts of disagreements about doctrines few can even articulate today. Or perhaps just think of a skirmish you’ve had at church over a sermon, Sunday-school lesson, or which candidate to vote into public office. Preoccupation with correct thinking. That’s the deeper problem. It reduces the life of faith to sentry duty, a 24/7 task of pacing the ramparts and scanning the horizon to fend off incorrect thinking, in ourselves and others, too engrossed to come inside the halls and enjoy the banquet. A faith like that is stressful and tedious to maintain. Moving toward different ways of thinking, even just trying it on for a while to see how it fits, is perceived as a compromise to faith, or as giving up on faith altogether. But nothing could be further from the truth. Aligning faith in God and certainty about what we believe and needing to be right in order to maintain a healthy faith—these do not make for a healthy faith in God. In a nutshell, that is the problem. And that is what I mean by the “sin of certainty.

And now he lay, a pile of clean bones and tatters of flesh, in a box in a church, and even the policeman, sent to find his killer, could summon up no real grief at his early death.

We are not free to do what we want with the Bible. It is sovereign. It must win. Always.

Before they are preachers, leaders or church planters, the disciples are to be lovers! This is the test of whether or not they have known Jesus. This remains the case today: this cross-love is the primary, dynamic test of whether or not we have understood the gospel word and experienced its power...It is our cross-love for each other that proclaims the truth of the gospel to a watching and skeptical world. Our love for one another, to the extent that it imitates and conforms to the cross-love of Jesus for us, is evangelistic. pp. 56-7

WHAT HAPPENS WHEN we pray? Have you ever really thought about that? When you bow your knee and fold your hands or walk the floor with your eyes closed, opening your heart to heaven, what exactly happens? There are very few references in the Bible about the proper procedures for how to pray, and I believe that is because prayer is more about the heart’s attitude and focus than it is about whether we stand, sit, close our eyes, or any other practice we normally associate with prayer. The truth be told, if we are supposed to pray without ceasing, we should also be able to work on an engine, write an e-mail, give a presentation, change a diaper, write a report, have coffee with a friend, encourage a coworker, pay our bills, and any of the other myriad of things we do in a day while still keeping the communication lines open with heaven. I believe that every day we need focused times of prayer, but at all other times we should be in an attitude of prayer with our spiritual ears open to the thoughts of heaven. There should be seasons of intense, concentrated prayer and fasting with specified hours set aside for intercession, and there should be times when prayer is simply a regular part of our daily routine. A great interest has arisen in the last decade around 24-7 prayer rooms where different church members pray in hour-long blocks so that unbroken intercession is raised up for their city and our world. Other churches dedicate evenings solely to prayer and worship and gather believers to lift their voices in song and petition to the Lord. While all of these are wonderful things to do, at its essence prayer is simply conversation with God. Because we have changed passports from the kingdom of this world to the kingdom of heaven, we are members of God’s family and therefore have the right to talk with our Father anytime we want because He is not limited by time and space. Yet while it isn’t difficult to speak to Him, even as a babe in faith, it does take some maturity to discern His voice from the voice of our own thoughts, dreams, and desires. This is why, when I speak about prayer, I get more questions about hearing the voice of God than anything else.

Don't you know ANY good husbands, Miss Bryant?" "Oh, yes, lots of them—over yonder," said Miss Cornelia, waving her hand through the open window towards the little graveyard of the church across the harbor. "But living—going about in the flesh?" persisted Anne. "Oh, there's a few, just to show that with God all things are possible," acknowledged Miss Cornelia reluctantly.

This is why the church needs single people. Not as a supposedly endless source of free babysitting, but to remind us that the joy and fulfillment of marriage in this life is partial and can only be temporal. The presence of singles who find their fullest meaning and satisfaction in Christ is a visible, physical testimony to the fact that the end of all of our longing comes in Jesus.

When she smoothed my shirt and stepped back, I said, ‘Mama, why do you always look at me like I’m dressed in a fancy suit?’ She said, ‘Because I see your soul, Leland Keller. Your soul is as a spick- and- span and sharp as a man in his church suit. That's what’s important in life. Make sure your soul is dressed right, always in its church clothes. That's the only thing that matters to God' ...

Brothers, the Scriptures tell us that in the Church "you have come" (right now!) to these seven sublime realities: 1) to the city of God, 2) to myriads of angels, 3) to fellow believers, 4) to God, 5) to the Church Triumphant, 6) to Jesus, and 7) to forgiveness! If this does not create a wellspring of thanksgiving in your hearts and a longing for fellowship in the visible Church, nothing will!

We are aware that the order of God requires the exercise of humility, but not of servility of slaves; but a humility that can be associated with undoubted courage and unflinching integrity; at the same time there is no room for pride, self-sufficient pride, that rests solely upon its own capabilities, and refuses to look for the support and countenance of others.--MS 7:91 [MS is the Millenial Star]

His ability came from being raised in Blackford County, Indiana, where cussing among men was as necessary as church on Sunday. Except, in Wade's case, it was church on Saturday, because Wade's daddy was a religious bigot who hated Jews, Negroes, Catholics, Coca Cola (which represented frivolity and broken dietary laws), F.D.R., city people, country people, and members of his own 7th Day Adventist church.

Dear New Orleans, What a big, beautiful mess you are. A giant flashing yellow light—proceed with caution, but proceed. Not overly ambitious, you have a strong identity, and don’t look outside yourself for intrigue, evolution, or monikers of progress. Proud of who you are, you know your flavor, it’s your very own, and if people want to come taste it, you welcome them without solicitation. Your hours trickle by, Tuesdays and Saturdays more similar than anywhere else. Your seasons slide into one another. You’re the Big Easy…home of the shortest hangover on the planet, where a libation greets you on a Monday morning with the same smile as it did on Saturday night. Home of the front porch, not the back. This engineering feat provides so much of your sense of community and fellowship as you relax facing the street and your neighbors across it. Rather than retreating into the seclusion of the backyard, you engage with the goings-on of the world around you, on your front porch. Private properties hospitably trespass on each other and lend across borders where a 9:00 A.M. alarm clock is church bells, sirens, and a slow-moving eight-buck-an-hour carpenter nailing a windowpane two doors down. You don’t sweat details or misdemeanors, and since everybody’s getting away with something anyway, the rest just wanna be on the winning side. And if you can swing the swindle, good for you, because you love to gamble and rules are made to be broken, so don’t preach about them, abide. Peddlin worship and litigation, where else do the dead rest eye to eye with the livin? You’re a right-brain city. Don’t show up wearing your morals on your sleeve ’less you wanna get your arm burned. The humidity suppresses most reason so if you’re crossing a one-way street, it’s best to look both ways. Mother Nature rules, the natural law capital “Q” Queen reigns supreme, a science to the animals, an overbearing and inconsiderate bitch to us bipeds. But you forgive her, and quickly, cus you know any disdain with her wrath will reap more: bad luck, voodoo, karma. So you roll with it, meander rather, slowly forward, takin it all in stride, never sweating the details. Your art is in your overgrowth. Mother Nature wears the crown around here, her royalty rules, and unlike in England, she has both influence and power. You don’t use vacuum cleaners, no, you use brooms and rakes to manicure. Where it falls is where it lays, the swerve around the pothole, the duck beneath the branch, the poverty and the murder rate, all of it, just how it is and how it turned out. Like a gumbo, your medley’s in the mix. —June 7, 2013, New Orleans, La.

As it recurred again and again, it set me thinking of what my architect’s books say about the custom in early times to consecrate the choir as soon as it was built, and that the nave,7 being finished sometimes half a century later, often did not get any blessing at all: I wondered idly if that had been the case at St. Barnabé, and whether something not usually supposed to be at home in a Christian church might have entered undetected and taken possession of the west gallery. I had read of such things happening, too, but not in works on architecture.

withdrew His right hand that [once] blocked (הֵשִׁ֥יב אָחֹ֛ור יְמִינֹ֖ו) literally; “has-drawn back His-right-hand”. The last Hebrew word, listed above, invokes one of the tribes of Judah: Benjamin (#H1144 nymynb), which literally means: son of my right hand. David’s right hand was strengthened by his mighty men from the tribe of Benjamin: Ahiezer, Joash, Jeziel, Pelet, Beracah, Jehu, Ishmaiah, Jeremiah, Jahaziel, Johanan, Jozabad, Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah, Elkanah, Isshiah, Azarel, Joezer, Jashobeam, Joelah, and Zebadiah. (1Ch 12:1-7) pg 42

According to Gallup, church attendance hovered around 39 percent in the 1930s and 1940s.7 It increased in the 1950s, when Dwight D. Eisenhower encouraged Americans everywhere to go to services. This was the sales pitch: America was now at war with communism, which was perpetuated by atheism. Americans could differentiate themselves from the godless hordes by exercising their freedom of religion. The call was taken up by religious leaders such as Billy Graham, and soon going to church was more than just something for the religious, it was part of being a good American.

If we could shrink the Earth’s 5.7 billion population to a village of one hundred people, the resulting profile would look like this:        Sixty Asians, fourteen Africans, twelve Europeans, eight Latin Americans, five from the United States and Canada, and one from New Zealand or Australia.        Eighty-two would be nonwhite.        Sixty-seven would be non-Christian.        Thirty-two percent of the entire world’s wealth would be in the hands of five people.        All five people would be citizens of the United States.        Sixty-seven would be unable to read.        Fifty would suffer from malnutrition. Thirty-three would be without access to a safe water supply.        Eighty would live in substandard housing. Thirty-nine would lack access to improved sanitation. Twenty-four would not have electricity.        Only one would have a college education.30

No one moved. No one spoke. They seemed be riveted by whatever it was they saw in his eyes. “Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave.” A few gasps erupted. His voice rang out, bold, clear. “It burns like blazing fire, like a mighty flame. Many waters cannot quench love; rivers cannot wash it away.” It was safe to say everyone was awake now. He’d startled most of his parishioners and aroused the rest of them. “Evie Duggan …” And all the heads official swiveled to follow the beam of the reverend’s gaze. Then swiveled back to him. Then back to Eve. Whose heart was in her eyes. “ … You are the seal upon my heart. You are the fire and flame that warms me, heals me, burns me. You are the river that cools me and carries me. I love you. And love may be as strong as death, but you … I know now you are my life.” A pin would have echoed like a dropped kettle in the church then. Eve was absolutely riveted. Frozen, her eyes burning into his. “And though I wish I could have protected you and kept you safe from some of the storms of your life, I find cannot regret any part of your past. For it has made you who you are. Loyal, passionate, brave, kind, remarkable. You need repent nothing.” The last word fell like a gavel. Not a single person moved or breathed. “There are those who think good is a pastime, to engage in like embroidery or target shooting. There are those who think beauty is a thing of surface, and forget that it’s really of the soul. But good is something you are, not something you do. And by that definition, I stand before you today and declare that Evie Duggan is one of the best people I have ever had the privilege of knowing.

I have just said that to say the Rosary to advantage one must be in a state of grace “or at least be fully determined to give up mortal sin;” first of all, because, if it were true that God only heard the prayers of those in a state of grace it would follow that people in a state of mortal sin should not pray at all. This is an erroneous teaching which has been condemned by Holy Mother Church, because of course sinners need to pray far more than good people do. Were this horrible doctrine true it would then be useless and futile to tell a sinner to say all, or even part of his Rosary, because it would never help him.

THE NINE SATANIC STATEMENTS 1. Satan represents indulgence, instead of abstinence! 2. Satan represents vital existence, instead of spiritual pipe dreams! 3. Satan represents undefiled wisdom, instead of hypocritical self-deceit! 4. Satan represents kindness to those who deserve it, instead of love wasted on ingrates! 5. Satan represents vengeance, instead of turning the other cheek! 6. Satan represents responsibility to the responsible, instead of concern for psychic vampires! 7. Satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his 'divine spiritual and intellectual development', has becomes the most vicious animal of all! 8. Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification! 9. Satan has been the best friend the church has ever had, as he has kept it in business all these years!

This is a somewhat risky translation. It pivots on the Hebrew word for “great” gadal (#H1431 גְדִּ֖ל). This word can mean many things, including: horn, as in the horn of a powerful bull, the spike of a crown, the authority that a powerful king can wield to knock down an enemy, or gore them into bloody submission. This word also carries God-given authority to change history—as it was used in the book of Jonah. Jehovah made six things “great”: Nineveh (Jon 1:2); the storm (Jon 1:4); the fish (Jon 2:1); the plant (Jon 4:6); the worm (Jon 4:7); the wind (Jon 4:8). Each of these items were smaller tools being used by God to prod the bigger tool, like Assyria, into playing God’s weapon to punish unfaithful Israel. (Is 9:5-6) pg 15

The Jesus described in the Bible never uses the word religion to refer to what he came to establish, nor does he invite people to join a particular institution or organization. When he speaks of the "church," he is talking about the people who gather in his name, not the structure they meet in or the organization they belong to (see Matthew 18:15-20). And when he talks about connecting with God, he consistently speaks not of religion but of "faith" (Luke 7:50; John 3:14-16). Jesus never commands his followers to embrace detailed creeds or codes of conduct, and he never instructs his followers to participate in exhaustive religious rituals. His life's work was about undoing the knots that bound people to ritual and empty tradition.

Yet, if the phrase “separation of church and state” appears in no official founding document, then what is the source of that phrase? And how did it become so closely associated with the First Amendment? On October 7, 1801, the Danbury Baptist Association of Danbury, Connecticut, sent a letter to President Thomas Jefferson expressing their concern that protection for religion had been written into the laws and constitutions. Believing strongly that freedom of religion was an inalienable right given by God, the fact that it appeared in civil documents suggested that the government viewed it as a government-granted rather than a God-granted right. Apprehensive that the government might someday wrongly believe that it did have the power to regulate public religious activities, the Danbury Baptists communicated their anxiety to President Jefferson.36 On January 1, 1802, Jefferson responded to their letter. He understood their concerns and agreed with them that man accounted only to God and not to government for his faith and religious practice. Jefferson emphasized to the Danbury Baptists that none of man’s natural (i.e., inalienable) rights – including the right to exercise one’s faith publicly – would ever place him in a situation where the government would interfere with his religious expressions.37 He assured them that because of the wall of separation, they need not fear government interference with religious expressions: Believing with you that religion is a matter which lies solely between man and his God, . . . I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion or prohibiting the free exercise thereof,” thus building a wall of separation between Church and State.38 In his letter, Jefferson made clear that the “wall of separation” was erected not to limit public religious expressions but rather to provide security against governmental interference with those expressions, whether private or public.

This day came in his Majestie Charles the 2d to London after a sad, & long Exile, and Calamitous Suffering both of the King & Church: being 17 yeares: This was also his Birthday, and with a Triumph of above 20000 horse & foote, brandishing their swords and shouting with unexpressable joy: The wayes straw’d with flowers, the bells ringing, the streets hung with Tapissry, fountaines running with wine: The Major, Aldermen, all the Companies in their liver[ie]s, Chaines of Gold, banners; Lords & nobles, Cloth of Silver, gold & vellvet every body clad in, the windos & balconies all set with Ladys, Trumpets, Musick, & [myriads] of people flocking the streetes & was as far as Rochester, so as they were 7 houres in passing the Citty, even from 2 in the afternoon 'til nine at night: I stood in the strand, & beheld it, & blessed God: And all this without one drop of bloud, & by that very army, which rebell'd against him: but it was the Lords doing, et mirabile in oculis nostris: for such a Restauration was never seene in the mention of any history, antient or modern, since the returne of the Babylonian Captivity, nor so joyfull a day, & so bright, ever seene in this nation: this hapning when to expect or effect it, was past all humane policy.

The apocalyptic scope of 2 Corinthians 5 was obscured by older translations that rendered the crucial phrase in verse 17 as “he is a new creation” (RSV) or—worse yet—“he is a new creature” (KJV). Such translations seriously distort Paul’s meaning by making it appear that he is describing only the personal transformation of the individual through conversion experience. The sentence in Greek, however, lacks both subject and verb; a very literal translation might treat the words “new creation” as an exclamatory interjection: “If anyone is in Christ—new creation!” The NRSV has rectified matters by rendering the passage, “If anyone is in Christ there is a new creation.” Paul is not merely talking about an individual’s subjective experience of renewal through conversion; rather, for Paul, ktisis (“creation”) refers to the whole created order (cf. Rom. 8:18–25). He is proclaiming the apocalyptic message that through the cross God has nullified the kosmos of sin and death and brought a new kosmos into being. That is why Paul can describe himself and his readers as those “on whom the ends of the ages have met” (1 Cor. 10:11).14 The old age is passing away (cf. 1 Cor. 7:31b), the new age has appeared in Christ, and the church stands at the juncture between them.

Christ our Passover Pascha nostrum 1 Corinthians 5: 7-8; Romans 6: 9-11; 1 Corinthians 15: 20-22 Alleluia. Christ our Passover has been sacrificed for us; * therefore let us keep the feast, Not with the old leaven, the leaven of malice and evil, * but with the unleavened bread of sincerity and truth. Alleluia. Christ being raised from the dead will never die again; * death no longer has dominion over him. The death that he died, he died to sin, once for all; * but the life he lives, he lives to God. So also consider yourselves dead to sin, * and alive to God in Jesus Christ our Lord. Alleluia. Christ has been raised from the dead, * the first fruits of those who have fallen asleep. For since by a man came death, * by a man has come also the resurrection of the dead. For as in Adam all die, * so also in Christ shall all be made alive. Alleluia.

Another study on smiles found that seeing a friend’s happy face has a greater impact on our moods then receiving a five-thousand-dollar raise. Did you know your smile is worth that much? After I read the results of that study I went around the church office smiling at the staff. “There’s your raise,” I said. “And there’s your raise, and there’s your raise.” Can you believe they told me they preferred cash? Even so, smilers are work-place winners.

Death isn’t something anyone likes to think about, but the fact is that you can’t get out of it. No matter what you do, how much you exercise, how religiously you diet, or meditate, or pray, or how much money you donate to your church, there is a single hard, cold fact that faces everyone on earth: One day it’s going to be over. One day the sun will rise, the world will turn, people will go about their daily routines—only you won’t be in it. You’ll be still. And cold.

The Church demands of its priests exclusive dedication, a 24/7 routine that protects the peace of their souls from conjugal strife and babies’ shrieks. Perhaps, who knows, the Church also wished to preserve its earthly goods, and thus placed them safely beyond the reach of women’s and children’s claims to inheritance. A trifling detail, but nevertheless it is worth recalling that at the beginning of the twelfth century the Church owned one-third of all the lands of Europe.

Many of us have the mote and beam problem (see Matt. 7:3–5)—that is, we can easily see the faults of others, but not our own. So before we start holding others up to scrutiny to see if they are worthy of us, maybe we ought to work first on becoming a “right person” for someone else. Elder Neal A. Maxwell of the Quorum of the Twelve Apostles offered this counsel: “If the choice is between reforming other Church members [including fiancés, spouses, and children] or ourselves, is there really any question about where we should begin? The key is to have our eyes wide open to our own faults and partially closed to the faults of others—not the other way around! The imperfections of others never release us from the need to work on our own shortcomings.” 5 Therefore, when we focus on finding the right person, we should also focus on becoming the right person for someone else. The strengths we bring to a marriage will undoubtedly contribute to the success of the marriage.

There are so many priests who enter triumphantly and walk up toward the altar, greeting people left and right, so as to appear sympathetic. Just look at the sad spectacle of some Eucharistic celebrations. ... Why so much frivolousness and worldliness at the moment of the Holy Sacrifice? Why so much profanation and superficiality, given the extraordinary priestly grace that renders us able to make the Body and Blood of Christ substantially present by the invocation of the Spirit? Why do some think that they are obliged to improvise or invent Eucharistic Prayers that conceal the sacred prayers in a wash of petty, human fervor? Are Christ's words insufficient, making it necessary to multiply merely human words? In such a unique and essential sacrifice, is there any need for such a display of imagination and subjective creativity? "In praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words", Jesus warns us (Mt 6:7).

Today Is A New Day/New Beginning 1. Send a food hamper to a less fortunate family 2.Tutor a neighborhood child at no cost 3.Give an elderly or disabled neighbor a ride to church 4.Buy a birthday gift for a less fortunate child 5. Donate school supplies to a nearby school 6.Donate to a Children’s charity 7. Donate new books to a library 8.Send military care packages to deployed Service members 9.Send cards to the sick in a Nursing Facility/Shut-ins 10.Cook and serve meals at a Homeless Shelter

Finally, it is wrong to say that "nothing" is more basic to the identity of the church than suffering. Nothing is more basic to the identity of the institutional church than the preaching of the gospel, the correct administration of the sacraments, and the worship of God in Spirit and in truth (Westminster Confession of Faith, 25.4). Nothing is more basic to the identity of the individual Christian than faith, hope, obedience, and love, the fruit of the Spirit (cf. 1 Cor. 13:4-13; Gal. 5:22-24; 1 John 2:3; 3:10, 24; 4:7-21; 5:1-3).

Reason. Ah, Lady Soul, says Reason, you have two laws, your own and ours; ours for belief and yours for love; and therefore you say to us what you please, and so you have called those whom we nurture7 fools and asses. The Soul. The men whom I call asses, says this Soul, seek God in creatures, through worshipping in churches, in paradises they create, in the words of men and in their writings. Ah, truly, says this Soul, in such men Benjamin is not born, for Rachel still lives8 in them; and Rachel must die at Benjamin’s birth, and till Rachel is dead Benjamin cannot be born. It seems to beginners that men such as these, who seek God in this way, up hill and down dale, think that God is subject to his sacraments and to his works. Alas, they suffer such trials that it is pitiful, 9 and they will go on suffering them, says the Soul, so long as they maintain this way of life and such practices. But those men spend their time well and profitably who do not worship God only in temples and in churches, 10 but worship him everywhere11 through union with the divine will.

Not only did Jesus save Mary; He gave her a job to do. Everyone whom the Lord cleans He commissions. After Isaiah had his lips cleaned with a coal from God’s altar, the Lord commissioned him to go and preach (Isa. 6:1-9). Basically, Jesus said to Mary, “Don’t just cling to Me; go and tell others.” If we love Jesus as Mary loved Jesus, we are compelled to tell others. We can’t keep Him to ourselves. The man from whom Jesus purged an army of demons wanted to just stay at His side. “Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, ‘Return to your own house, and tell what great things God has done for you’ ” (Luke 8:38, 39). Like Mary and this man, the church is saved for the purpose of telling others. Salvation involves coming and going. We come to Jesus at His great invitation, then we go for Jesus -181- with the Great Commission. “Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matt. 11:28). “Go therefore and make disciples of all the nations” (Matt. 28:19). “Now therefore come, that we may go and tell the king’s household” (2 Kings 7:9, KJV). We should not go for Jesus until we first come to Jesus. God uses people to reach people. He could preach the gospel much more efficiently through angels. However, witnessing is part of our sanctification process. Mary is never identified as having an exceptional gift of communication, but the Lord chose her to communicate the good news of His resurrection. This should encourage each of us to come to Jesus that we might go for Jesus and become witnesses of His resurrection.

I don’t know how I didn’t see it for so many years of Bible reading, but I didn’t.  Paul didn’t teach the Gentiles not to follow the law, he didn’t teach people not to have their sons circumcised (in fact he himself had Timothy circumcised in Acts 16:3).  And Paul himself kept the law.  Otherwise, James would have been telling Paul to lie about what he was doing.   So we traded Christmas for Sukkot, the true birth of Messiah during the Feast of Tabernacles, which is a shadow picture of Him coming back to reign for a thousand years.  When we keep that feast, we are making a declaration that we believe He was, is, and is coming.  We keep Yom Kippur, which is a declaration that we believe that Yeshua is the salvation of the nation of Israel as a whole, that “all Israel shall be saved.”  We keep Yom Teruah, the day of Trumpets, which occurs on “the day and hour that no man knows” at the sighting of the first sliver of the new moon during the 7th biblical month of Tishri.  We traded Pentecost for Shavuot, the prophetic shadow picture of the spirit being poured out on the assembly, as we see in the book of Acts,  just as the law was given at Mt Sinai to the assembly, which according to Stephen was the true birth of the church (Acts 7:38) – not in Jerusalem, but at Sinai. We also traded Easter for Passover, the shadow picture of Messiah coming to die to restore us to right standing with God, in order to obey Him when He said, “from now on, do this in remembrance of Me.”  We traded Resurrection Sunday for First Fruits, the feast which served as a shadow of Messiah rising up out of the earth and ascending to be presented as a holy offering to the Father.  In Leviticus 23, these are called the Feasts of the LORD, and were to be celebrated by His people Israel forever, not just the Jews, but all those who are in covenant with Him. Just like at Mt Sinai, the descendants of Jacob plus the mixed multitude who came out of Egypt.    We learned from I John 3:4 that sin is defined as transgression of the law.  I John 1:10 says that if we claim we do not sin we are liars, so sin still exists, and that was written long after the death of the other apostles, including Paul.  I read what Peter said about Paul in 2 Peter 3:15-16 – that his writings were hard to understand and easily twisted.  And I began to see that Peter was right because the more I understood what everyone besides Paul was saying, the more I realized that the only way I could justify what I had been doing was with Paul’s writings.  I couldn’t use Yeshua (Jesus), Moses, John, Peter or any of the others to back up any of the doctrines I was taught – I had to ignore Yeshua almost entirely, or take Him out of context.  I decided that Yeshua, and not Paul, died for me, so I had to

We need to get beyond our ignorance of the other. We need to move beyond the thinking that white privilege means that all whites live a privileged life. This perspective ignores the reality of class in this country. The plight of poor whites was largely ignored until the last presidential election. According to the 2013 data from the US Department of Agriculture, 40.2 percent of food stamp recipients were white; 25.7 percent, black.4 What’s Their Story? We would do well to hear and learn from the stories of whites, especially those who share the common struggle of poverty and marginalization. In Hillbilly Elegy, J. D. Vance shares his story of growing up poor: “To these folks, poverty is the family tradition—their ancestors were day laborers in the Southern slave economy, sharecroppers after that, coal miners after that, and machinists and millworkers during more recent times. Americans call them hillbillies, rednecks, or white trash. I call them neighbors, friends, and family.”5 When we understand the details of the other’s story we realize that we have much more in common than we ever imagined.

But the worst came from the Mongol Tamerlane, a dedicated Muslim who conducted furious jihad campaigns against the Nestorians and devastated their cities and churches. It was full-blown war against the Assyrian Christians: Tamerlane offered them conversion to Islam, dhimmitude, or death. By 1400, the vast Nestorian domains were no more; Christianity had almost completely died out in Persia, Central Asia, and China.7 After this, virtually all Nestorians lived as dhimmis under Muslim rule. And like the Zoroastrians, their community dwindled down to a tiny remnant under the relentless weight of this institutionalized injustice. If the Christians in Europe had been subjected to the same fate, it is distinctly possible that the world might never have known the works of Dante Alighieri, or Michelangelo, or Leonardo da Vinci, or Mozart, or Bach. It is likely that there would never have been an El Greco, or a Giotto, or an Olivier Messaien. A community that must expend all its energy just to survive does not easily pursue art and music. The Crusades may have made the full flowering of European civilization possible.

A friend in Dallas recently pointed out a new church building that cost $74 million. While this thought was still exploding in my mind, he pointed out another $7 million church building going up less than a minute away. These extravagant buildings are insanity from a Two-Thirds World perspective. The $74 million spent on one new building in the United States could build more than 6,000 average-sized churches in India. The same $74 million would be enough to guarantee that the Good News of Jesus Christ could be proclaimed to a whole Indian state-or even some of the smaller countries of Asia.

Said the True Witness to the church at Ephesus: “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4, 5. The Saviour watches for a response to his offers of love and forgiveness, with a more tender compassion than that which moves the heart of an earthly parent to forgive a wayward, suffering son. He cries after the wanderer, “Return unto Me, and I will return unto you.” Malachi 3:7. But if the erring one persistently refuses to heed the voice that calls him with pitying, tender love, he will at last be left in darkness. The heart that has long slighted God’s mercy, becomes hardened in sin, and is no longer susceptible to the influence of the grace of God. Fearful will be the doom of that soul of whom the pleading Saviour shall finally declare, he “is joined to idols: let him alone.” Hosea 4:17. It will be more tolerable in the day of judgment for the cities of the plain than for those who have known the love of Christ, and yet have turned away to choose the pleasures of a world of sin.

I want to run out of the world, not into a monastery—I still have my strength—but in order to find myself (that is what every fool says), in order to forget myself; nor will I go where the wandering stream / in the meadow is seen.—I don't know whether this poem has been written by some poet, but I would wish that an uncompromising irony would compel some sentimental poet to write it, though in such a way that he himself always read something else. Or Echo—yes, Echo, you Grand Master of Irony!, you, who parody within yourself the most sublime and profound thing in the world—the Word which created the world—when you give only the tag end, not the fullness. Yes, Echo, avenge all the sentimental nonsense which conceals itself in the forests and meadows, in the church and the theater, and which breaks out there now and then, drowning out everything for me. I do not hear the trees in the forest telling old legends and such. No, to me they whisper all the nonsense to which they have been witness for so long, to me they plead in the name of God to be cut down in order to be freed from these nature worshipers who spout nonsense.—Yes, would that all these drivel-heads sat upon a single neck, then, like Caligula, I would know what to do.

And while the most desperate hours of the men within the Perimeter were passing, a second battle had been raging in their rear, back in the continental United States. When American soldiers went into action, it had become customary to provide them with a free issue of candy, cigarettes—and beer. In the places American troops fought, there were rarely any handy taverns or supermarkets. Reported to the home front, the “beer issue” rapidly became a national controversy. Temperance, church, and various civic groups bombarded the Pentagon and Congress with howls of protest against the corruption of American youth. One legislator, himself a man who took a brew now and then, tried a flanking attack against the complainers, saying on the floor of the House, “Water in Korea is more deadly than bullets!” But no one either polled the troops for their opinion or said openly that a man who was old enough to kill and be killed was also old enough to have a beer if he wanted it. Unable to shake the habit of acquiescence, the Army leaders bowed to the storm of public wrath. On 12 September the day the 3rd Battalion, 7th Cavalry, lost half its strength securing Hill 314, Far East Command cut off its beer ration. The troops could still buy beer, but only when and if the PX caught up with them.

In the middle of my depression, somebody told me about a self-help group for people who wanted to persue personal visions, and I thought that might be just the thing for me, since I no longer had any. So I went to this Goals Meeting. It was in an Episcopal church in the leafy suburbs, and when I walked inside, a nice lady was explaing that her Goal was to get out of debt and buy a pony for her little daughter. Then this other fellow got up to share. He was a white boy in a dashiki. He said, "My name is Ira and I have a Goal. Right now I'm unemployed and in debt and I'm living with my parents, who don't understand me at all. But my faith in this program is so huge that I know that one year from today I'm going to be traveling across the United States with my Spirit Guide. My Spirit Guide is going to be a while malamute dog named Isis. I mean, I know this as clearly as I've known anything in my life. My Goal is for Isis to guide me to the homes of my favorite self-help authoers. Isis is going to take me to meet John Bradshaw and Louise Hay and M. Scott Peck, and I'm going to get them to mentor me!" He kind of bellowed this. And I wasn't sure whether Ira was exactly what John Bradshaw and Louise Hay and M. Scott Peck deserved or whether I hoped they kept shotguns in their homes. I was honestly torn.

One of the realities of life is that few things of value ever come easy. A great marriage takes years of hard work—every day. There is never a time when I can say that I no longer need to work on being patient, tender, and conversant. I believe that marriage is forever, which means that you work through your problems and learn how to relate to each other no matter what it takes. Hog Hole marriages require daily effort and sacrifice. So do Hog Hole careers, friendships, children, and churches. It’s never easy; few things of value ever are. A Hog Hole life is available to every person, but it takes determination, sacrifice, and work. In a word, discipline.

The next morning, of course, Betsy made a list. Lists were always her comfort. For years she had made lists of books she must read, good habits she must acquire, things she must do to make herself prettier—like brushing her hair a hundred strokes at night, and manicuring her fingernails, and doing calisthenics before an open window in the morning. (That one hadn’t lasted long.) It was fun making this list, sitting in bed with her breakfast tray on her lap…hot chocolate, crisp hard rolls, and a pat of butter. Hanni had brought it to her after closing the windows and pushing back the velvet draperies. Betsy felt like a heroine in one of her own stories; their maids always awakened them that way. 1. Learn the darn money. 2. Study German. (You’ve forgotten all you knew.) 3. Buy a map and learn the city—from end to end, as you told Papa you would. 4. Read the history of Bavaria. You must have it for background. 5. Go to the opera. (You didn’t stay in Madeira because Munich is such a center for music and art???) 6. Go to the art galleries. (Same reason.) 7. Write! Full of enthusiasm, she planned a schedule. First, each morning, she would have her bath, and then write until noon. After the midday dinner she would go out and learn the city. She would go to the galleries, museums, and churches. She would have coffee out—for atmosphere. “Then I’ll come home and study German and read Bavarian history. And after supper…” she tried not to remember the look of that dining room…“I’ll write my diary-letter, except when I go to the opera or concerts.

The church is a political body in that it is interested in the common good and not in the sense that it is a political party with members to represent. After evangelical flagship magazine Christianity Today published an op-ed by editor-in-chief Mark Galli supporting President Trump’s impeachment, the president tweeted that the magazine was looking for Democrats “to guard their religion” and that “no President has ever done what I have done for Evangelicals, or religion itself!”7 It not only revealed the president’s view of his relationship with evangelicals but highlighted the attitude many evangelicals share: Christians make political decisions based on what will protect them and their interests. But the church is commissioned to seek the flourishing of our communities, not special privileges for ourselves.

Wrapped up in all of this talk of acceptance and tolerance is the matter of judgment. The worst thing in the world, we are told, is to judge. We must never judge, never be judgmental. We are constantly reminded that Jesus said, “Do not judge” (Matthew 7:1). And those three words have become the most popular words ever uttered by Our Lord. We like to pretend that everything else He said is summarized by this one phrase. We treat “Do not judge” as the distillation of His life and ministry. There are over seven hundred thousand words in the Bible (yes, I counted), and we have come to believe that they all can be condensed down into those three. We’re wrong. Yes, He does tell us not to judge. But to understand what “Do not judge” actually means, and how it ought to apply to our lives, we have to look at those words in the context of Christ’s teachings. We don’t even have to look very hard, because He makes the point clear in the very same chapter of the Bible. Here is the full verse from the seventh chapter of Matthew: Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, “Let me take the speck out of your eye,” when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. The point here is that we must judge rightly and fairly, as Jesus says specifically in John 7:24: “Stop judging by mere appearances, but instead judge correctly.” The whole Bible is chock-full of judgments we are told to make about ourselves, about others, about actions and things and situations. Of course Jesus is not warning against judgment per se. He is warning, instead, against hypocritical and self-serving judgments. He says we must attend to the plank in our own eyes rather than focusing on the dust in our brother’s eye. But He does not recommend that we just leave our brother there to deal with the dust on his own. He tells us to take the plank out of our own eyes first and then help with the dust. This is both a practical and moral prescription. Moral because ignoring your plank would be self-righteous and dishonest. Practical because you cannot see well enough to handle the dust problem if you’ve got a big plank sticking in your eye. Judgment is good. We are commanded to judge. But our judgments themselves must be good, and made out of love and concern for our brother.

Mercy and truth are met together; righteousness and peace have kissed each other. —Psalm 85:10 (KJV) When my husband, David, made the heart-wrenching decision to leave his post as senior minister at Hillsboro Presbyterian Church, the church was strong, thriving, and ripe for new leadership. But leaving was complicated. No one has ever loved a congregation more than David, and the congregation responded in kind. So it was infinitely sad when an influential person began working to erase David’s legacy. We had looked forward to returning to Hillsboro after the proper transition period, but now amid the confusion, the outlook was cloudy. Would it work for David to come back? Would we lose our church family forever? Finally, a new minister was chosen. For me, I wasn’t sure how I would feel until I met Chris. My reaction was immediate. I have a pastor! But what about David? I would never go back to Hillsboro without him. Well, it seems God had planned ahead. Chris sent out a letter to the congregation, addressing the misperception that “it’s not possible to love the new pastor if you still love the previous pastor.” He dispelled that notion with five simple words: “It’s okay to love both.” Chris went on to describe his meetings with David and to announce that he had invited him to come back to Hillsboro where the two of them “share a love for the church and its people.” And so it was finished. We had a church home once again, where we could come and worship with our family and friends, a place where there’s enough love for everyone, and a new minister wise enough to know that’s true. Father, I pray for the day when all of us grasp the unlimited reservoir of Your love and can finally see its regenerating power. —Pam Kidd Digging Deeper: Ps 132:7; Eph 4:15–16; Col 3:14–17

LaVey’s bible (1969), members worship the trinity of the devil—Lucifer, Satan, and the Devil—including nine pronouncements of the devil that Satan represents: 1. indulgence, instead of abstinence, 2. vital existence, instead of spiritual pipe dreams, 3. undefiled wisdom instead of hypocritical self-deceit, 4. kindness to those who deserve it, instead of love wasted on ingrates, 5. vengeance, instead of turning the other cheek, 6. responsibility, instead of concern for the psychic vampires, 7. man as just another animal, sometimes better, more often worse, than those who walk on all fours, who because of his divine and intellectual development has become the most vicious of all, 8. all of the so-called sins, as they lead to physical, mental, or emotional gratification, 9. the best friend the church has ever had, as he has kept it in business all these years (LaVey, 1969, p. 25). Holmes (1990), who interviewed two

(The carnal mind) is dead set against the wisdom and counsel of God, as revealed in his Word, and therefore is emphatically described as being at enmity against God (Rom. 8:7). It is so impertinent that it considers the practice of godliness, demanded by God in his Word, as pure madness and foolishness (2 Kings 9:11; 1 Cor. 1:18). Indeed, it regards the desire to live a holy life… as no better than prudishness, legalism, and hypocrisy. The carnal mind will never accept bending, yielding, and subjecting all things to the service of God in order to give first priority to the practice of true godliness. Anything rather than that! On the contrary, the carnal mind wants true godliness – indeed, everything – to bend, yield, and be made subject to its own plans and pursuits. The carnal mind devises a certain way of Christian life through which it imagines that God as well as man can be satisfied. Carnal man is willing to do certain things that God requires, such as giving money to the poor, going to church, and even partaking of the Lord’s Supper. However, other things that God also requires, such as instructing one’s household in the fear of the Lord, regularly visiting the sick, and comforting the poor, are not considered necessary or important. Carnal man rejects those things, not taking the slightest interest in them. Yet the things he himself has chosen he regards as the only right and reasonable Christian way of life. Everything outside of this he calls insincerity, prudishness, narrow-mindedness, superstition, or hypocrisy. Everything that does not fit into his own self-approved program he considers lukewarm, careless, slothful, or ungodly. Truly, these people are foolish because they deceive their own hearts with false arguments, as the apostle James explains when, for those very reasons, he declares that “this man’s religion is vain” (James 1:26).

CORINTHIANS 1 Paul,  acalled  bby the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2To the church of God that is in Corinth, to those  csanctified in Christ Jesus,  dcalled to be saints together with all those who in every place  ecall upon the name of our Lord Jesus Christ, both their Lord and ours: 3 dGrace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 4I  fgive thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5that in every way  gyou were enriched in him in all  hspeech and all knowledge— 6even as  ithe testimony about Christ was confirmed among you— 7so that you are not lacking in any gift, as you  jwait for the revealing of our Lord Jesus Christ, 8 kwho will sustain you to the end,  lguiltless  min the day of our Lord Jesus Christ. 9 nGod is faithful, by whom you were called into the  ofellowship of his Son, Jesus Christ our Lord.

To the aangel of the church of Ephesus write, ‘These things says †He who holds the seven stars in His right hand, †who walks in the midst of the seven golden lampstands: 2†“I know your works, your labor, your bpatience, and that you cannot cbear those who are evil. And †you have tested those †who say they are apostles and are not, and have found them liars; 3“and you have persevered and have patience, and have labored for My name’s sake and have †not become weary. 4“Nevertheless I have this against you, that you have left your first love. 5“Remember therefore from where you have fallen; repent and do the first works, †or else I will come to you quickly and remove your lampstand from its place—unless you repent. 6“But this you have, that you hate the deeds of the Nicolaitans, which I also hate. 7†“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give †to eat from †the tree of life, which is in the midst of the Paradise of God.” 

Despite the fact that Uncle Rulon and his followers regard the governments of Arizona, Utah, and the United States as Satanic forces out to destroy the UEP, their polygamous community receives more than $6 million a year in public funds. More than $4 million of government largesse flows each year into the Colorado City public school district—which, according to the Phoenix New Times, “is operated primarily for the financial benefit of the FLDS Church and for the personal enrichment of FLDS school district leaders.” Reporter John Dougherty determined that school administrators have “plundered the district’s treasury by running up thousands of dollars in personal expenses on district credit cards, purchasing expensive vehicles for their personal use and engaging in extensive travel. The spending spree culminated in December [2000], when the district purchased a $220,000 Cessna 210 airplane to facilitate trips by district personnel to cities across Arizona.” Colorado City has received $1.9 million from the U.S. Department of Housing and Urban Development to pave its streets, improve the fire department, and upgrade the water system. Immediately south of the city limits, the federal government built a $2.8 million airport that serves almost no one beyond the fundamentalist community. Thirty-three percent of the town’s residents receive food stamps—compared to the state average of 4.7 percent. Currently the residents of Colorado City receive eight dollars in government services for every dollar they pay in taxes; by comparison, residents in the rest of Mohave County, Arizona, receive just over a dollar in services per tax dollar paid. “Uncle Rulon justifies all that assistance from the wicked government by explaining that really the money is coming from the Lord,” says DeLoy Bateman. “We’re taught that it’s the Lord’s way of manipulating the system to take care of his chosen people.” Fundamentalists call defrauding the government “bleeding the beast” and regard it as a virtuous act.

Church Fathers on the End Times The Church Fathers taught pre-millennialism in the first three centuries. Here are the pre-millennial teachings from the Fathers in their order:   1.        The Roman Empire would split in two. (This took place in AD 395.) 2.        The Roman Empire would fall apart. (This took place in AD 476.) 3.        Out of what was the Roman Empire, ten nations would spring up. These are the ten toes/horns of Daniel’s prophecies. 4.        A literal demon-possessed man, called the Antichrist, will ascend to power. 5.        The Antichrist’s name, if spelled out in Greek, will add up to 666. 6.        The Antichrist will sign a peace treaty between the Jews in Israel and the local non-believers there. This treaty will last seven years. 7.        This seven-year treaty is the last seven years of the “sets of sevens” prophecy in Daniel 9. 8.        At the end of the seven years, Jesus will return to earth, destroy the Antichrist, and establish reign of peace that will last for a literal 1000 years. 9.        They wrote they were taught these things by the apostles. They also wrote that anyone who rises up in the church and begins to say any of these things are symbolic, are immature Christians that can’t rightly divide the word of God, and should not be listened too. (Today these beliefs are included in the doctrines of most of, but not all of, the Reformed, Presbyterian, Lutheran, Eastern Orthodox, and Roman Catholic churches!)   Here are some of the references from the early church fathers on the End Times:   “After the resurrection of the dead, Jesus will personally reign for 1000 years. He was taught this by the apostle John himself.” Papias Fragment 6   “The man of Sin, spoken of by Daniel, will rule two (three) times and a half, before the Second Advent… There will be a literal 1000 year reign of Christ… The man of apostasy, who speaks strange things against the Most High, shall venture to do unlawful deeds on the earth against us, the believers.” Justin Martyr Dialogue 32,81,110

Most of us are easily impressed by glorious generals on their magnificent warhorses (or their modern equivalents), but Yahweh and his prophets are not. For example, the prophet Isaiah sees Jerusalem’s trust in chariots and horses as idolatrous and a forsaking of the ways of Yahweh. After announcing that the reign of Messiah will be characterized by a renunciation of militarism where swords are turned into plowshares, spears into pruning hooks, war renounced, and military training abandoned,[7] Isaiah goes on to immediately denounce Israel’s idolatrous militarism by saying, Come, descendents of Jacob, let us walk in the light of the Lord! For the Lord has rejected his people, the descendents of Jacob, because they have filled their land with practices from the East and with sorcerers, as the Philistines do. Israel is full of silver and gold; there is no end to its treasures. Their land is full of warhorses; there is no end to its chariots. Their land is full of idols; the people worship things they have made with their own hands.

wonder if Mr. Alec Davis would come back and ha'nt me if I threw a stone at the urn on top of his tombstone," said Jerry. "Mrs. Davis would," giggled Faith. "She just watches us in church like a cat watching mice. Last Sunday I made a face at her nephew and he made one back at me and you should have seen her glare. I'll bet she boxed HIS ears when they got out. Mrs. Marshall Elliott told me we mustn't offend her on any account or I'd have made a face at her, too!" "They say Jem Blythe stuck out his tongue at her once and she would never have his father again, even when her husband was dying," said Jerry. "I wonder what the Blythe gang will be like." "I liked their looks," said Faith. The manse children had been at the station that afternoon when the Blythe small fry had arrived. "I liked Jem's looks ESPECIALLY." "They say in school that Walter's a sissy," said Jerry. "I don't believe it," said Una, who had thought Walter very handsome. "Well, he writes poetry, anyhow. He won the prize the teacher offered last year for writing a poem, Bertie Shakespeare Drew told me. Bertie's mother thought HE should have got the prize because of his name, but Bertie said he couldn't write poetry to save his soul, name or no name." "I suppose we'll get acquainted with them as soon as they begin going to school," mused Faith. "I hope the girls are nice. I don't like most of the girls round here. Even the nice ones are poky. But the Blythe twins look jolly. I thought twins always looked alike, but they don't. I think the red-haired one is the nicest." "I liked their mother's looks," said Una with a little sigh. Una envied all children their mothers. She had been only six when her mother died, but she had some very precious memories, treasured in her soul like jewels, of twilight cuddlings and morning frolics, of loving eyes, a tender voice, and the sweetest, gayest laugh. "They say she isn't like other people," said Jerry. "Mrs. Elliot says that is because she never really grew up," said Faith. "She's taller than Mrs. Elliott." "Yes, yes, but it is inside—Mrs. Elliot says Mrs. Blythe

Pastors, I beg you to consider what I have written here. I believe the Church—your church—is under attack. As shepherds, we must defend the sheep. We must repel the wolves. And yes, the wolves are many. However, this one is within the gates and has the worst of intentions. He desires to use your genuine love for the brethren as leverage. Don’t let him! Recognize the difference between the voice of the Good Shepherd who calls you to love all the sheep and the voice of the enemy that tells you some of them are guilty, blind, ignorant oppressors and that others are oppressed—all based on their melanin. Reject cries that take principles and stories of individual restitution (Numbers 5:7; Luke 19) and eisegetically twist them into calls for multi-generational reparations. Reject the cries of those who twist the repentance of Daniel and Ezra 1) on behalf of theocratic Israel and 2) for sin that took place during their lifetime, in an effort to promote multi-generational, ethnic guilt that rests upon all white people by virtue of their whiteness.

Paul himself spent years of his life on the road, carrying (presumably on pack animals) his tent, clothing and tools - not many scrolls, if any. He carried the Bible safely tucked away in his head, where it belongs. As an apostle, he often supported himself by plying his trade. He was busy, traveling, working with his hands, winning people for Christ, shepherding or coping with his converts, responding to questions and problems. And he was very human; he knew not only fighting without but also fears within (2 Cor 7:5). Paul the completely confident academic and systematic theologian - sitting at his desk, studying the Bible, working out a system, perfect and consistent in all its parts, unchanging over a period of thirty years, no matter how many new experiences he and his churches had - is an almost inhuman character, either a thinking machine or a fourth person of the Trinity. The real Paul knew anger, joy, depression, triumph, and anguish; he reacted, overreacted, he repented, he apologized, he flattered and cajoled, he rebuked and threatened, he argued this way and that way: he did everything he could think of in order to win some.

Saint John Paul II wrote, “when its concepts and conclusions can be integrated into the wider human culture and its concerns for ultimate meaning and value.”7 Religion, too, develops best when its doctrines are not abstract and fixed in an ancient past but integrated into the wider stream of life. Albert Einstein once said that “science without religion is lame and religion without science is blind.”8 So too, John Paul II wrote: “Science can purify religion from error and superstition; religion can purify science from idolatry and false absolutes. Each can draw the other into a wider world, a world in which both can flourish.”9 Teilhard de Chardin saw that dialogue alone between the disciplines is insufficient; what we need is a new synthesis of science and religion, drawing insights from each discipline into a new unity. In a remarkable letter to the director of the Vatican Observatory, John Paul II wrote: The church does not propose that science should become religion or religion science. On the contrary, unity always presupposes the diversity and integrity of its elements. Each of these members should become not less itself but more itself in a dynamic interchange, for a unity in which one of the elements is reduced to the other is destructive, false in its promises of harmony, and ruinous of the integrity of its components. We are asked to become one. We are not asked to become each other. . . . Unity involves the drive of the human mind towards understanding and the desire of the human spirit for love. When human beings seek to understand the multiplicities that surround them, when they seek to make sense of experience, they do so by bringing many factors into a common vision. Understanding is achieved when many data are unified by a common structure. The one illuminates the many: it makes sense of the whole. . . . We move towards unity as we move towards meaning in our lives. Unity is also the consequence of love. If love is genuine, it moves not towards the assimilation of the other but towards union with the other. Human community begins in desire when that union has not been achieved, and it is completed in joy when those who have been apart are now united.10 The words of the late pope highlight the core of catholicity: consciousness of belonging to a whole and unity as a consequence of love.

My husband and I have been a part of the same small group for the past five years.... Like many small groups, we regularly share a meal together, love one another practically, and serve together to meet needs outside our small group. We worship, study God’s Word, and pray. It has been a rich time to grow in our understanding of God, what Jesus has accomplished for us, God’s purposes for us as a part of his kingdom, his power and desire to change us, and many other precious truths. We have grown in our love for God and others, and have been challenged to repent of our sin and trust God in every area of our lives. It was a new and refreshing experience for us to be in a group where people were willing to share their struggles with temptation and sin and ask for prayer....We have been welcomed by others, challenged to become more vulnerable, held up in prayer, encouraged in specific ongoing struggles, and have developed sweet friendships. I have seen one woman who had one foot in the world and one foot in the church openly share her struggles with us. We prayed that God would show her the way of escape from temptation many times and have seen God’s work in delivering her. Her openness has given us a front row seat to see the power of God intersect with her weakness. Her continued vulnerability and growth in godliness encourage us to be humble with one another, and to believe that God is able to change us too. Because years have now passed in close community, God’s work can be seen more clearly than on a week-by-week basis. One man who had some deep struggles and a lot of anger has grown through repenting of sin and being vulnerable one on one and in the group. He has been willing to hear the encouragement and challenges of others, and to stay in community throughout his struggle.... He has become an example in serving others, a better listener, and more gentle with his wife. As a group, we have confronted anxiety, interpersonal strife, the need to forgive, lust, family troubles, unbelief, the fear of man, hypocrisy, unemployment, sickness, lack of love, idolatry, and marital strife. We have been helped, held accountable, and lifted up by one another. We have also grieved together, celebrated together, laughed together, offended one another, reconciled with one another, put up with one another,...and sought to love God and one another. As a group we were saddened in the spring when a man who had recently joined us felt that we let him down by not being sensitive to his loneliness. He chose to leave. I say this because, with all the benefits of being in a small group, it is still just a group of sinners. It is Jesus who makes it worth getting together. Apart from our relationship with him...,we have nothing to offer. But because our focus is on Jesus, the group has the potential to make a significant and life-changing difference in all our lives. ...When 7 o’clock on Monday night comes around, I eagerly look forward to the sound of my brothers and sisters coming in our front door. I never know how the evening will go, what burdens people will be carrying, how I will be challenged, or what laughter or tears we will share. But I always know that the great Shepherd will meet us and that our lives will be richer and fuller because we have been together. ...I hope that by hearing my story you will be encouraged to make a commitment to become a part of a small group and experience the blessing of Christian community within the smaller, more intimate setting that it makes possible. 6

The modern holiday of Mother's Day was first celebrated in 1908, when Anna Jarvis held a memorial for her mother at St Andrew's Methodist Church in Grafton, West Virginia.[9] St Andrew's Methodist Church now holds the International Mother's Day Shrine.[10] Her campaign to make Mother's Day a recognized holiday in the United States began in 1905, the year her mother, Ann Reeves Jarvis, died. Ann Jarvis had been a peace activist who cared for wounded soldiers on both sides of the American Civil War, and created Mother's Day Work Clubs to address public health issues. She and another peace activist and suffragette Julia Ward Howe had been urging for the creation of a Mother’s Day dedicated to peace. 40 years before it became an official holiday, Ward Howe had made her Mother’s Day Proclamation in 1870, which called upon mothers of all nationalities to band together to promote the “amicable settlement of international questions, the great and general interests of peace.”[11] Anna Jarvis wanted to honor this and to set aside a day to honor all mothers because she believed a mother is "the person who has done more for you than anyone in the world" Ghb구매,물뽕구입,Ghb 구입방법,물뽕가격,수면제판매,물뽕효능,물뽕구매방법,ghb가격,물뽕판매처,수면제팔아요 카톡【AKR331】라인【SPR331】위커【SPR705】텔레【GEM705】 첫거래하시는분들 실레지만 별로 반갑지않습니다 이유는 단하나 판매도 기본이지만 안전은 더중요하거든요 *물뽕이란 알고싶죠? 액체 상태로 주로 물이나 술 등에 타서 마시기 때문에 속칭 '물뽕'으로 불린다. 다량 복용시 필름이 끊기는 등의 증세가 나타나고 강한 흥분작용을 일으켜 미국에서는 젊은 청소년들속에서 주로 이용해 '데이트시 강간할 때 쓰는 약'이라는 뜻의 '데이트 레이프 드러그(date rape drug)'로 불리기도 한다. 미국 등 일부 국가에서는 GHB가 공식적으로 여성작업용으로 시중에서 밀거래 되고있다 미국에서는 2013년부터 미국FDA에서 발표한데의하면 법적으로 물뽕(GHB)약물을 사용금지하였다 이유는 이약물이 사람이 복용후 30분안에 약효가 발생하는데 6~7시간정도 지나면 바로 몸밖으로 오즘이나 혹은 땀으로 전부 빠져나간다는것이다 한번은 미국에서 어떤여성분이 강간을 당했다면서 미국 경찰청에 신고를 했다 2번의재판끝에 경찰당국과 여성분은 아무런 증거도 얻을수없었다 남성분이나 혹은 여성분이 복용할경우 30분이면 바로 기분이 좋아지면서 평소 남성의 터치나 남성의 시선까지 거부하던 여성분이그녀답지않은 스킨쉽으로 30분이 지나서 약발이 오르면 바로 작업을 걸어도 그대로 바로 빠져들게하는 마성의 약물이다 이러한 제품도 진품을살때만이 효과를 보는것이다. 더궁금한것이 있으시면 카톡【AKR331】라인【SPR331】위커【SPR705】텔레【GEM705】로 문의주세요. In 1908, the U.S. Congress rejected a proposal to make Mother's Day an official holiday, joking that they would also have to proclaim a "Mother-in-law's Day". However, owing to the efforts of Anna Jarvis, by 1911 all U.S. states observed the holiday, with some of them officially recognizing Mother's Day as a local holiday (the first being West Virginia, Jarvis' home state, in 1910). In 1914, Woodrow Wilson signed a proclamation designating Mother's Day, held on the second Sunday in May, as a national holiday to honor mothers.

Neither Jesus nor Paul nor John point to activity in the church or miracles as evidence of regeneration. They rather point to character traits in life. In fact, immediately after the verses quoted above Jesus warns that on the day of judgment many will say to him, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?” But he will declare to them, “I never knew you; depart from me, you evildoers” (Matt. 7:22–23). Prophecy, exorcism, and many miracles and mighty works in Jesus’ name (to say nothing of other kinds of intensive church activity in the strength of the flesh over perhaps decades of a person’s life) do not provide convincing evidence that a person is truly born again. Apparently all these can be produced in the natural man or woman’s own strength, or even with the help of the evil one. But genuine love for God and his people, heartfelt obedience to his commands, and the Christlike character traits that Paul calls the fruit of the Spirit, demonstrated consistently over a period of time in a person’s life, simply cannot be produced by Satan or by the natural man or woman working in his or her own strength. These can only come about by the Spirit of God working within and giving us new life.

Psalm 5 Song of the Clouded Dawn For the Pure and Shining One, for her who receives the inheritance.11 By King David. 1Listen to my passionate prayer! Can’t You hear my groaning? 2Don’t You hear how I’m crying out to You? My King and my God, consider my every word, For I am calling out to You. 3At each and every sunrise You will hear my voice As I prepare my sacrifice of prayer to You. Every morning I lay out the pieces of my life on the altar And wait for Your fire to fall upon my heart.12 4I know that You, God, Are never pleased with lawlessness, And evil ones will never be invited As guests in Your house. 5Boasters collapse, unable to survive Your scrutiny, For Your hatred of evildoers is clear. 6You will make an end of all those who lie. How You hate their hypocrisy And despise all who love violence! 7But I know the way back home, And I know that You will welcome me Into Your house, For I am covered by Your covenant of mercy and love. So I come to Your sanctuary with deepest awe, To bow in worship and adore You. 8Lord, lead me in the pathways of Your pleasure, Just like You promised me You would, Or else my enemies will conquer me. Smooth out Your road in front of me, Straight and level so that I will know where to walk. 9For you can’t trust anything they say. Their hearts are nothing but deep pits of destruction, Drawing people into their darkness with their speeches. They are smooth-tongued deceivers Who flatter with their words! 10Declare them guilty, O God! Let their own schemes be their downfall! Let the guilt of their sins collapse on top of them, For they rebel against You. 11But let them all be glad, Those who turn aside to hide themselves in You, May they keep shouting for joy forever! Overshadow them in Your presence As they sing and rejoice, Then every lover of Your name Will burst forth with endless joy. 12Lord, how wonderfully You bless the righteous. Your favor wraps around each one and Covers them Under Your canopy of kindness and joy. 11. 5:Title The Hebrew word used here is Neliloth, or “flutes.” It can also be translated “inheritances.” The early church father, Augustine, translated this: “For her who receives the inheritance,” meaning the church of Jesus Christ. God the Father told the Son in Psalm 2 to ask for His inheritance; here we see it is the church that receives what Jesus asks for. We receive our inheritance of eternal life through the cross and resurrection of the Son of God. The Septuagint reads “For the end,” also found in numerous inscriptions of the Psalms. 12. 5:3 Implied in the concept of preparing the morning sacrifice. The Aramaic text states, “At dawn I shall be ready and shall appear before You.

The Saints will reign in celestial splendor—Christ will come, and men will be judged—Blessed are they who keep His commandments. 1 And he shewed me a pure river of awater of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2 In the midst of the street of it, and on either side of the river, was there the atree of blife, which bare twelve manner of fruits, and yielded her fruit every month: and the cleaves of the tree were for the healing of the nations. 3 And there shall be no more acurse: but the bthrone of God and of the cLamb shall be in it; and his servants shall serve him: 4 And they shall asee his bface; and his cname shall be in their foreheads. 5 And there shall be no night there; and they need no candle, neither light of the asun; for the Lord God giveth them blight: and they shall creign dfor ever and ever. 6 And he said unto me, These sayings are faithful and atrue: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must bshortly be done. 7 Behold, I acome quickly: bblessed is he that keepeth the csayings of the prophecy of this book. 8 And I John saw these things, and heard them. And when I had heard and seen, I afell down to worship before the feet of the angel which shewed me these things. 9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. 10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. 11 He that is aunjust, let him be bunjust still: and he which is cfilthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. 12 And, behold, I acome quickly; and my breward is with me, to give every man according as his cwork shall be. 13 I am Alpha and Omega, the beginning and the end, the afirst and the last. 14 Blessed are they that ado his bcommandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without are dogs, and asorcerers, and bwhoremongers, and cmurderers, and idolaters, and whosoever loveth and maketh a dlie. 16 I Jesus have sent mine aangel to testify unto you these things in the churches. I am the broot and the offspring of David, and the bright and morning cstar. 17 And the Spirit and the bride say, aCome. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the bwater of life freely. 18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall aadd unto these things, God shall add unto him the bplagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the abook of life, and out of the holy city, and from the things which are written in this book. 20 He which testifieth these things saith, Surely I acome quickly. Amen. Even so, come, Lord Jesus. 21 The agrace of our bLord Jesus Christ be with you all. Amen.

*SNEAK PEAK* An Excerpt from Grace Prevailing, to be released TOMORROW!!! :) “Agabus.” Mary smiled warmly as she reached him, her luminous gray eyes twinkling with welcome and a hint of mirth. “How brave of you to join us this evening.” Agabus’ dark eyes met hers, flickering in annoyance. So much for his clever disguise! “I must ask you to lower your voice, please,” the young Pharisee hissed under his breath, wondering how many of her guests had overheard the use of his name. “You needn’t fear, Agabus,” Mary assured him, lowering her dulcet tone to placate him. “None of us wish to give you away.” “One careless slip of the tongue could very well prove ruinous,” Agabus told her, his glittering eyes sweeping cautiously about the room. “Possibly even deadly.” “Not nearly so deadly as rejecting the Way Christ has clearly revealed to you.” “He hasn’t revealed anything to me,” Agabus argued, though his tone was far from convincing. “At least, not personally.” “No?” Mary prompted, her slender brow lifting in question. “Then why are you here? And why do you persist in your questions?” “This is not about me,” Agabus insisted, his voice rising in frustration. When several believers glanced his way, he shifted uncomfortably, pulling his hooded shawl to further obscure his bearded face. “I must speak with you,” he finally concluded, his gaze shifting anxiously about the crowded room. “Alone.” “If you wish to speak, then we may speak here.” “For heaven’s sake, Mary,” Agabus breathed, his frustration mounting. “Go on,” Mary prodded, appearing perfectly composed. Maddeningly aware of the chatter and movement surrounding them, Agabus took a step closer, so close Mary could smell his spice-scented breath. “I come bearing ill tidings.” “Why doesn’t that surprise me?” Mary responded, smiling faintly. “What kind of ill tidings?” “It’s about Saul of Tarsus.” “I see,” Mary nodded, her expression sobering beneath her pale blue head covering. “What has he done now?” “It’s what he is about to do,” Agabus warned her, his obsidian eyes growing serious. “At this moment, he is attempting to obtain permission to target churches beyond Jerusalem.” “Preposterous,” Mary declared, her eyes flashing. “He hasn’t the jurisdiction to do so.” “The high priest is seriously considering granting his request,” Agabus told her grimly. “Your sect endangers the very office he holds.” “On what grounds will Saul make his arrests?” “By order of the high priest,” Agabus sighed. “I imagine Jewish men and women will be dragged from other provinces by order of the Great Sanhedrin.” “Women, too?” Mary asked, surprised. “I’m afraid no one is safe,” Agabus replied grimly. “Once within the grasp of the high priest and the Sanhedrin here in Jerusalem, I imagine far more serious political charges will be fabricated against the prisoners, resulting in life in prison—possibly even the death penalty.” Releasing a steadying sigh, Mary brushed cool fingertips across her smooth forehead, deep in thought. “This isn’t good, Mary,” Agabus warned her, daring yet another step closer. “Up to this point, your friends have been safe beyond our borders. But now… if Saul has his way, they cannot run. They cannot hide. In time, they will be hunted down and exterminated one by one. And their cause shall perish with them.” “Never,” Mary said firmly, her eyes flashing. “The gospel will reach the ends of the earth, Agabus. Mark my words.” “There’s just no way,” Agabus countered, shaking his covered head. “God has already made a Way,” Mary told him, her eyes alight with conviction. “And His name is Jesus. Jesus is the Way.

During the conversation she [7th-GGM, Anna Maria Hoepflinger Floerl] also talked about the guidance with which God had provided her when they started to expel the Salzburgers. She was born in the state of Bavaria and brought up in ignorance by her seriously erring mother and some relatives. However, when God recognized that He could save her soul, He saw to it that among the twelve journeyman of a papal masterbuilder from Salzburg who worked on a church in Bavaria, there was a Lutheran journeyman, called “the Lutheran,” about whose religion strange things were said. Because he got room and board at the house of her cousin, for whom she worked, she was very much aware of his Christian behavior. And, since she noticed great peace, nonconformance to the world, and diligent prayer and intercession as well as sympathy and tears when he saw the bound Evangelical Salzburgers being led past him, she had the deep desire to talk to this man secretly about his and her religious faith. One evening God arranged for her cousin to be busy with the soldiers who were accompanying the Salzburgers on their way across Bavaria, while the servants were in the tavern. She grasped this opportunity to make this knowledgeable man, who was experienced in Christianity, teach her the Evangelical truth for three hours; upon her request, he also sent her a good book, namely the Schaitberger, in a small well-secured barrel. In it, they eagerly read for three consecutive weeks at night about the Evangelical truth and her previous misunderstandings. Because the people concluded from her overall behavior, especially her absence from monthly confession, observance of brotherhood meetings, participation in pilgrimages, and telling a rosary, that she might have suspicious books, they waylaid her, took the book away from her, and threatened her with jail and death unless she stayed away from this heresy. At the priest’s instigation, her mother, in particular, behaved very badly. Finally God gave her the courage to leave, although she knew neither the way nor the area. A woman potter, also a secret Lutheran, referred her to her very close kinswoman in Austria; but there she was advised in confidence that she was to go to Salzburg rather than to pretend, in violation of her conscience, because here they searched very much after Evangelical people and books. Since the journeyman bricklayer had given her instructions on how to get to the Goldeck jurisdiction and, there, to a Lutheran family, she traveled there without a passport, like a poor abandoned sheep, in the name of God, who was her leader and guide, and she was well received. However, because the Evangelical people were being expelled at that time, she was summoned to appear before the authorities and was threatened that, if she stayed with these Evangelical people, she would enjoy neither God’s care nor any favor from the people in the Empire, but would die a horrible death. Nevertheless, she said that she would go with them regardless of what might happen to her. She preferred all misery and even death itself to renouncing God, her Savior, and the Evangelical truth. She did not start with good days, but with misery and death, as the bricklayer had told her earlier while assuring her of God’s help.

Romans 14 The Danger of Criticism 1 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. 2 For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. 3 Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval. 5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. 6 Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. 7 For we don’t live for ourselves or die for ourselves. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9 Christ died and rose again for this very purpose—to be Lord both of the living and of the dead. 10 So why do you condemn another believer[*]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,    “‘As surely as I live,’ says the LORD,    ‘every knee will bend to me,        and every tongue will declare allegiance to God.[*]’” 12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. 14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up. 20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[*] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[*]