3 Stages Of Life Quotes

I like to embarrass myself horribly now and then," I said. "It keeps life interesting.

Sometimes things that make the least sense are the most true. Such is the mystery of life.

And what makes you so certain I won't enlighten the world about your romantic indiscretions?" "Because it won't save you from prison. And if you ruin Rose, you'll destroy whatever weak chance you had of Lissa helping you with your warped fantasy." Victor flinched just a little; Dimitri was right. Dimitri stepped forward, pressing close to the bars as I had earlier. I'd though I had a scary voice, but when he spoke his next words, I realized I wasn't even close. "And it'll be pointless anyway, because you won't stay alive long enough in prison to stage your grand plans. You aren't the only one with connections." My breath caught a little. Dimitri brought so many things to my life: love, comfort, and instruction. I got so used to him sometimes I forgot how dangerous he could be. As he stood there, tall and threatening while he glared down at Victor, I felt a chill run down my spine. I remembered how when I had first come to the Academy, people said Dimitri was a god. In this moment, he looked like it.

Truth is, we all project a false front to the world, peppering our social media pages with witty words and silly emoticons. Life narrowed down to 140 characters, staged selfies, and tirades over opinion posts. Life lived for the approval of the masses, all while tearing strangers down for the slightest misstep.

As far as Kiva could tell, whenever selfish humans encountered a wrenching, life-altering crisis, they embarked on a journey of five distinct stages: Denial. Denial. Denial. Fucking Denial. Oh shit everything is terrible grab what you can and run.

life was too short to take shit. Let people walk all over you and you got what you deserved.

Above the stage was a glass-floored second stage, which allowed customers to look up and watch another girl dancing overhead. This multidimensional display of poontang reminded me of the 3-D chessboard on Star Trek, which in turn reminded me that I was a huge nerd.

They were all dressed in their finest as though life really were some magical stage play in which every moment ought to be illuminated with its own bright spotlight.

I thought you must be dead …” he said simply. “So did I for a while,” said Ford, “and then I decided I was a lemon for a couple of weeks. I kept myself amused all that time jumping in and out of a gin and tonic.

Love was truly one of life’s mysteries. That it could fuck you five ways to Sunday and still remain so utterly perplexing and unknown was kind of impressive. I guess it all depends on how you look at it.

Vimes took the view that life was so full of things happening erratically in all directions that the chances of any of them making some kind of relevant sense were remote in the extreme. Colon, being by nature more optimistic and by intellect a good deal slower, was still at the Clues are Important stage.

only it's easier for me to risk my life for a person than to be pleasant to him when I don't feel like it.

When I was a little girl I wanted to be a reindeer-the flying kind. I spent a couple years galloping around looking for lichen and fantasizing about boy reindeer. Then one day I saw Peter Pan and my reindeer phase was over. I didn't understand the allure of not growing up, because every little girl got boobs and go steady. I did understand that a flying Peter Pan was better than a flying reindeer. Mary Lou had seen Peter Pan too, but Mary Lou's ambition was to be Wendy, so Mary Lou and I made a good pair. On most any day we could be seen holding hands, running through the neighborhood singing, "I can fly! I can fly!" If we'd been older this probably would have started rumors. The Peter Pan stage was actually pretty short-lived because a few months into Peter Pan I discovered Wonder Woman. Wonder Woman couldn't fly, but she had big, fat bulging boobs crammed into a sexy Wondersuit. Barbie was firmly entrenched as role model in the burg, but Wonder Woman gave her a good run for her money. Not only did Wonder Woman spill over her Wondercups but she also kicked serious ass. If I had to name the single most influential person in my life it would have to be Wonder Woman. All during my teens and early twenties I wanted to be a rock star. The fact that I can't play a musical instrument or carry a tune did nothing to diminish the fantasy. During my more realistic moments I wanted to be a rock star's girlfriend.

These are the three stages of enlightenment, the three glimpses of satori. 1. The first stage enlightenment: A Glimpse of the Whole The first stage of enlightenment is short glimpse from faraway of the whole. It is a short glimpse of being. The first stage of enlightenment is when, for the first time, for a single moment the mind is not functioning. The ordinary ego is still present at the first stage of enlightenment, but you experience for a short while that there is something beyond the ego. There is a gap, a silence and emptiness, where there is not thought between you and existence. You and existence meet and merge for a moment. And for the first time the seed, the thirst and longing, for enlightenment, the meeting between you and existence, will grow in your heart. 2. The second stage of enlightenment: Silence, Relaxation, Togetherness, Inner Being The second stage of enlightenment is a new order, a harmony, from within, which comes from the inner being. It is the quality of freedom. The inner chaos has disappeared and a new silence, relaxation and togetherness has arisen. Your own wisdom from within has arisen. A subtle ego is still present in the second stage of enlightenment. The Hindus has three names for the ego: 1. Ahamkar, which is the ordinary ego. 2. Asmita, which is the quality of Am-ness, of no ego. It is a very silent ego, not aggreessive, but it is still a subtle ego. 3. Atma, the third word is Atma, when the Am-ness is also lost. This is what Buddha callas no-self, pure being. In the second stage of enlightenment you become capable of being in the inner being, in the gap, in the meditative quality within, in the silence and emptiness. For hours, for days, you can remain in the gap, in utter aloneness, in God. Still you need effort to remain in the gap, and if you drop the effort, the gap will disappear. Love, meditation and prayer becomes the way to increase the effort in the search for God. Then the second stage becomes a more conscious effort. Now you know the way, you now the direction. 3. The third stage of enlightenment: Ocean, Wholeness, No-self, Pure being At the third stage of enlightenment, at the third step of Satori, our individual river flowing silently, suddenly reaches to the Ocean and becomes one with the Ocean. At the third Satori, the ego is lost, and there is Atma, pure being. You are, but without any boundaries. The river has become the Ocean, the Whole. It has become a vast emptiness, just like the pure sky. The third stage of enlightenment happens when you have become capable of finding the inner being, the meditative quality within, the gap, the inner silence and emptiness, so that it becomes a natural quality. You can find the gap whenever you want. This is what tantra callas Mahamudra, the great orgasm, what Buddha calls Nirvana, what Lao Tzu calls Tao and what Jesus calls the kingdom of God. You have found the door to God. You have come home.

So many people are afraid of the ending of their life on earth. Then there are others who are afraid of not being able to leave after their bodies have long failed them. There's nothing at all to be afraid of. Death is the last lesson in the school of life. It is the final stage of growth. Death is the one event that is designed to remove all of your remaining fears. Someday you will find that the things you were most afraid of, like death, were only illusions.

I had entered that critical stage in a woman’s life – that place when emotion starved to death and the only two options left to fill that void was to become a serial killer or to take a long, hot shower.

At this stage in her life, romance novels were still the right books for her but for slightly different reasons. She didn’t need them so much to feel the human connection anymore but to help her hang on to hope.

Life is not an opera. Scenes belong on the stage.

The four stages to competency are:     1. Unconscious Incompetence     2. Conscious Incompetence     3. Conscious Competence     4. Unconscious Competence

Sometimes the end of a stage in your life doesn’t announce itself with trumpets or fireworks. Sometimes it just seeps in, like the smell of snow on the air as fall gives way to winter.

creature on earth seemed to Schopenhauer to be equally committed to an equally meaningless existence: Contemplate the restless industry of wretched little ants … the life of most insects is nothing but a restless labour for preparing nourishment and dwelling for the future offspring that will come from their eggs. After the offspring have consumed the nourishment and have turned into the chrysalis stage, they enter into life merely to begin the same task again from the beginning … we cannot help but ask what comes of all of this … there is nothing to show but the satisfaction of hunger and sexual passion, and … a little momentary gratification … now and then, between … endless needs and exertions. 3. The philosopher did not have to spell out the parallels. We pursue love affairs, chat in cafés with prospective partners and have children, with as much choice in the matter as moles and ants – and are rarely any happier.

I went on to explain that there are at least 3 stages to life, beginning with you as victim, then moving on to you as creator of your life, and ending—if you’re lucky—with you be- coming servant to the Divine.

Speaking about time’s relentless passage, Powell’s narrator compares certain stages of experience to the game of Russian Billiards as once he used to play it with a long vanished girlfriend. A game in which, he says, “...at the termination of a given passage of time...the hidden gate goes down...and all scoring is doubled. This is perhaps an image of how we live. For reasons not always at the time explicable, there are specific occasions when events begin suddenly to take on a significance previously unsuspected; so that before we really know where we are, life seems to have begun in earnest at last, and we ourselves, scarcely aware that any change has taken place, are careering uncontrollably down the slippery avenues of eternity."

Why the number three? Probably because there are three stages to be completed: the death, the pregnancy, and childbirth. Just as the moon, which must have three days to reappear. Historically and symbolically, it is always three for something to come back: the disappearance, the construction, the birth. This is the cycle, the circle, the formula to calculate the perimeter (the life), is, let us remember, the diameter multiplied by 3.14 (Pi)

STAGE 1—shared by most street gangs and characterized by despair, hostility, and the collective belief that “life sucks.” STAGE 2—filled primarily with apathetic people who perceive themselves as victims and who are passively antagonistic, with the mind-set that “my life sucks.” Think The Office on TV or the Dilbert comic strip. STAGE 3—focused primarily on individual achievement and driven by the motto “I’m great (and you’re not).” According to the authors, people in organizations at this stage “have to win, and for them winning is personal. They’ll outwork and outthink their competitors on an individual basis. The mood that results is a collection of ‘lone warriors.’” STAGE 4—dedicated to tribal pride and the overriding conviction that “we’re great (and they’re not).” This kind of team requires a strong adversary, and the bigger the foe, the more powerful the tribe. STAGE 5—a rare stage characterized by a sense of innocent wonder and the strong belief that “life is great.” (See Bulls, Chicago, 1995–98.)

Incapable of communicating himself to others, incapable of breaking out of his isolation, doomed to remain the mere actor of his life, the deputy of his own ego—all that any human being can know of another is a mere symbol, a symbol of an ego that remains beyond our grasp, possessing no more value than that of a symbol; and all that can be told is the symbol of a symbol, a symbol at a second, third, nth remove, asking for representation in the true double sense of the word.

The living often don’t appreciate how complicated the world looks when you are dead, because while death frees the mind from the straitjacket of three dimensions it also cuts it away from Time, which is only another dimension. So while the cat that rubbed up against his invisible legs was undoubtedly the same cat that he had seen a few minutes before, it was also quite clearly a tiny kitten and a fat, half-blind old moggy and every stage in between. All at once. Since it had started off small it looked like a white, catshaped carrot, a description that will have to do until people invent proper four-dimensional adjectives.

When art is made new, we are made new with it. We have a sense of solidarity with our own time, and of psychic energies shared and redoubled, which is just about the most satisfying thing that life has to offer. 'If that is possible,' we say to ourselves, 'then everything is possible'; a new phase in the history of human awareness has been opened up, just as it opened up when people first read Dante, or first heard Bach's 48 preludes and fugues, or first learned from Hamlet and King Lear(/I> that the complexities and contradictions of human nature could be spelled out on the stage. This being so, it is a great exasperation to come face to face with new art and not make anything of it. Stared down by something that we don't like, don't understand and can't believe in, we feel personally affronted, as if our identity as reasonably alert and responsive human beings had been called into question. We ought to be having a good time, and we aren't. More than that, an important part of life is being withheld from us; for if any one thing is certain in this world it is that art is there to help us live, and for no other reason.

Step 1: Learn First you must identify the topic you want to understand, research it thoroughly and grasp it from every direction. Step 2: Teach it to a child Secondly, you should write the idea down as if you were teaching it to a child; use simple words, fewer words and simple concepts. Step 3: Share it Convey your idea to others; post it online, post it on your blog, share it on stage or even at the dinner table. Choose any medium where you’ll get clear feedback. Step 4: Review Review the feedback; did people understand the concept from your explanation? Can they explain it to you after you’ve explained it to them? If not, go back to step 1; if they did, move on.

But really, life was too short to take shit. Let people walk all over you and you got what you deserved.

When I did finally grace that stage with my presence,it was the most exhilarating moment of my life

Faced with the omnipresent threat of death and the lure of a different state of existence, religion once again took center stage in social life.

There are three stages of life: 1. Birth. 2. WHAT THE HELL IS THIS? 3. Death.

I could understand how such stories of horror can spread, like a wild fire. Such was the nature of rumor. People seemed to love to be frightened especially when, in their heart of hearts, they knew that they were safe. How many truly believed in vampires, I pondered? How many truly believed that they were risking their life by sitting up in the gods to watch a stage performance?

Jo's voice was full of tender reproach, and her heart ached to think of the solitary struggle that must have gone on while Beth learned to say goodbye to health, love, and life, and take up her cross so cheerfully.

What is life for?' he asked rhetorically. 'It's a way to evolve thought. And what is thought for? It's a way to be aware, a stage between the physical and the spiritual. And time? it's a good way to keep things separated.

In his 2007 book Farewell to Alms, the Scottish-American economist Gregory Clark points out that we can learn a thing or two about our future job prospects by comparing notes with our equine friends. Imagine two horses looking at an early automobile in the year 1900 and pondering their future. “I’m worried about technological unemployment.” “Neigh, neigh, don’t be a Luddite: our ancestors said the same thing when steam engines took our industry jobs and trains took our jobs pulling stage coaches. But we have more jobs than ever today, and they’re better too: I’d much rather pull a light carriage through town than spend all day walking in circles to power a stupid mine-shaft pump.” “But what if this internal combustion engine thing really takes off?” “I’m sure there’ll be new new jobs for horses that we haven’t yet imagined. That’s what’s always happened before, like with the invention of the wheel and the plow.

She had often said she wanted to do something splendid, no matter how hard; and now she had her wish,--for what could be more beautiful than to devote her life to father and mother, trying to make home as happy to them as they had to her?

An acquaintanceship with the literature of the world may be won by any person who will devote half an hour a day to the careful reading of the best books. The habit of reading good books is one that gives great comfort in all the stages and among all the vicissitudes of life. The man who has learned to love good reading is never alone. His friends are the great ones of human history, and to them he may always go for stimulating and helpful communion. --GQ 71 (GQ is A Guide for Quorums of the Melchizedek Priesthood, 3rd Edition, 1930)

That fellow Argencourt is well born but ill bred, a worse-than-second-rate diplomat, a loathsome husband and a womanizer, a double-faced stage character. He’s one of those men who are incapable of understanding but perfectly capable of destroying the high things in life.

I wanted to evaluate my own escape from the crowds in 5 different stages so that I could clarify my thoughts and help my readers get more benefits. (1) Getting away from the media (2) Getting away from the big city (3) Going to nature as a life style (4) Getting away from the social media (5) Being only with people I want

We thrive in environments that respect us and allow us to (1) feel included, (2) feel safe to learn, (3) feel safe to contribute, and (4) feel safe to challenge the status quo. If we can’t do these things, if it’s emotionally expensive, fear shuts us down. We’re not happy and we’re not reaching our potential. But when the environment nurtures psychological safety, there’s an explosion of confidence, engagement, and performance. Ask yourself if you feel included, safe to learn, safe to contribute, and safe to challenge the status quo. Finally, ask yourself if you’re creating an environment where others can do these four things. In the process, look around and see others with respect and fresh amazement, find deeper communion in your relationships, and more happiness and satisfaction in your own life.

Nichiren Daishonin cites the following words, “The truer the teaching, the lower the stage [of those it can bring to enlightenment]”69 (WND-1, 785–86). [In other words, the more correct a Buddhist teaching, the greater the number of people it will lead to happiness.] If we apply this principle to the leaders who propagate the teaching, we can take it to mean that the deeper their faith, the more they will respect their fellow practitioners and the harder they will work to help even more people become happy. In the light of the law of cause and effect, through the good fortune we accumulate by treasuring and caring for many people, we will be able to attain a state of life in which we are protected and supported by many others in this and future existences. Our Buddhist practice today is the cause for becoming great leaders in lifetime after lifetime.

Questions for Self-Examination 1.  How do you define creativity? Do you consider yourself a creative person? Do you follow through on your creative ideas? 2.  How often do you direct your creative energies into negative paths of expression? Do you exaggerate or embellish “facts” to support your point of view? 3.  Are you comfortable with your sexuality? If not, are you able to work toward healing your sexual imbalances? Do you use people for sexual pleasure, or have you felt used? Are you strong enough to honor your sexual boundaries? 4.  Do you keep your word? What is your personal code of honor? of ethics? Do you negotiate your ethics depending upon your circumstances? 5.  Do you have an impression of God as a force that exerts justice in your life? 6.  Are you a controlling person? Do you engage in power plays in your relationships? Are you able to see yourself clearly in circumstances related to power and money? 7.  Does money have authority over you? Do you make compromises that violate your inner self for the sake of financial security? 8. How often do survival fears dictate your choices? 9.  Are you strong enough to master your fears concerning finances and physical survival, or do they control you and your attitudes? 10.  What goals do you have for yourself that you have yet to pursue? What stands in the way of your acting upon those goals?

The difference between supermind and Big Mind (if we take Big Mind to mean the state experience of nondual Suchness, or turiyatita) is that Big Mind can be experienced or recognized at virtually any lower level or rung. Magic to Integral. In fact, one can be at, say, the Pluralistic stage, and experience several core characteristics of the entire sequence of state-stages (gross to subtle to causal to Witnessing to Nondual), although, of course, the entire sequence, including nondual Suchness, will be interpreted in Pluralistic terms. This is unfortunate in many ways—interpreting Dharma in merely Pluralistic terms (or Mythic terms, or Rational, and so on)—because it is so ultimately reductionistic; but it happens all the time, given the relative independence of states and structures at 1st and 2nd tier. Supermind, on the other hand, as a basic structure-rung (conjoined with nondual Suchness) can only be experienced once all the previous junior levels have emerged and developed, and as in all structure development, stages cannot be skipped. Therefore, unlike Big Mind, supermind can only be experienced after all 1st-, 2nd-, and 3rd-tier junior stages have been passed through. While, as Genpo Roshi has abundantly demonstrated, Big Mind state experience is available to virtually anybody at almost any age (and will be interpreted according to the View of their current stage), supermind is an extremely rare recognition. Supermind, as the highest structure-rung to date, has access to all previous structures, all the way back to Archaic—and the Archaic itself, of course, has transcended and included, and now embraces, every major structural evolution going all the way back to the Big Bang. (A human being literally enfolds and embraces all the major transformative unfoldings of the entire Kosmic history—strings to quarks to subatomic particles to atoms to molecules to cells, all the way through the Tree of Life up to its latest evolutionary emergent, the triune brain, the most complex structure in the known natural world.) Supermind, in any given individual, is experienced as a type of “omniscience”—the supermind, since it transcends and includes all of the previous structure-rungs, and inherently is conjoined with the highest nondual Suchness state, has a full and complete knowledge of all of the potentials in that person. It literally “knows all,” at least for the individual.

Altering sensory gating parameters are most easily accomplished in one of three ways, and we’ve already talked in some depth about the first one: 1) having a task that demands a greater focus on incoming sensory data flows. The others are: 2) regenerating a state similar to that which occurred during the first few years of life, or 3) by altering the nature of the gating channels themselves by shifting consciousness (which is somewhat different from re-generating developmental stages).

If you want to know why the human primate behaves the way it does, I can easily explain: 1. human life span 2. human physiology at each stage of life="hormones" 3. our current state of evolution (still primitive in many ways). Humans are the only species on earth aware of their own deaths. They aren't here for long so they are very concerned with the quality of their lives more so than the quality of the lives that will come after them. It is our life spans that trap us, make us truly incapable of long-term decisions which would require sacrifice we as a species are not willing to make. Hormones: at each life stage, we are influenced heavily by hormones-raging levels in the young male or not, descending in the middle aged man or woman. Hormones also influence our behavior. Lastly, we are not out of the oven yet as far as evolution goes, still prone to settle our differences through primitive means--greed and violence. Here is a thought question for you-how would things differ if the average human could expect to live 200 years instead of 70+-?

After DeepMind’s breakthrough, there’s no reason why a robot can’t ultimately use some variant of deep reinforcement learning to teach itself to walk without help from human programmers: all that’s needed is a system that gives it points whenever it makes progress. Robots in the real world similarly have the potential to learn to swim, fly, play ping-pong, fight and perform a nearly endless list of other motor tasks without help from human programmers. To speed things up and reduce the risk of getting stuck or damaging themselves during the learning process, they would probably do the first stages of their learning in virtual reality.

My sleep cycle is a bit more elaborate. The seven stages of sleep (according to my body) STAGE 1: You take the maximum dose of sleeping pills, but they don’t work at all and then you glare at their smug bottles at three a.m., whispering, “You lying bastards.” STAGE 2: You fall asleep for eight minutes and you have that dream where you’ve missed a semester of classes and don’t know where you’re supposed to be and when you wake up you realize that even in sleep you’re fucking your life up. STAGE 3: You close your eyes for just a minute but never lose consciousness and then you open your eyes and realize it’s been hours since you closed your eyes and you feel like you’ve lost time and were probably abducted by aliens. STAGE 4: This is the sleep that you miss because you’re too busy looking up “Symptoms of Alien Abduction” on your phone. STAGE 5: This is the deep REM sleep that recharges you completely and doesn’t actually exist but is made up by other people to taunt you. STAGE 6: You hover in a state of half sleep when you’re trying to stay under but someone is touching your nose and you think it’s a dream but now someone is touching your mouth and you open your eyes and your cat’s face is an inch from yours and he’s like, “BOOP. I got your nose.” STAGE 7: You finally fall into the deep sleep you desperately need. Sadly, this sleep only comes after you’re supposed to be awake, and you feel guilty about getting it because you should have been up hours ago but you’ve been up all night and now your arms are missing.

I made an appointment with a sleep doctor, who explained that during the sleep study people would be watching me sleep and monitoring my brain waves to see how I reacted during the four stages of sleep. I'd explain those stages if I could spell all the complicated words but they basically range from "Wide awake" to "Just barely not dead." My sleep cycle is a bit more elaborate. The seven stages of sleep (according to my body) STAGE 1: You take the maximum dose of sleeping pills, but they don't work at all and then you glare at their smug bottles at three a.m., whispering, "You lying bastards." STAGE 2: You fall asleep for eight minutes and you have that dream where you've missed a semester of classes and don't know where you're supposed to be and when you wake up you realize that even in your sleep you're fucking your life up. STAGE 3: You close your eyes for just a minute but never lose consciousness and then you open your eyes and realize it's been hours since you closed your eyes and you feel like you've lost time and were probably abducted by aliens. STAGE 4: This is the sleep that you miss because you're too busy looking up "Symptoms of Alien Abduction" on your phone. STAGE 5: This is the deep REM sleep that recharges you completely and doesn't actually exist but is made up by other people to taunt you. STAGE 6: You hover in a state of half sleep when you're trying to stay under but someone is touching your nose and you think it's a dream but now someone is touching your mouth and you open your eyes and your cat's face is an inch from yours and he's like, "BOOP. I got your nose." STAGE 7: You finally fall into the deep sleep you desperately need. Sadly, this sleep only comes after you're suppose to be awake, and you feel guilty about getting it because you should have been up hours ago but you've been up all night and now your arms are missing. I suspected that the only stage of sleep I'd have during the sleep study would be the sleep you don't get because strangers are watching you.

The priestly hierarchy ran to seven grades or stages of initiation. One became successively Raven, Bridegroom or Newly-wed (Nymphus), Soldier, Lion, Persian, Heliodromus or 'Messenger of the Sun' and finally Father. Each of the mystae attaining these titles wore the costume appropriate to his office, and the frescoes of Sta Prisca give us some idea of them. They were respectively under the protection of Mercury, Venus, Mars, Jupiter, the Moon, the Sun and Saturn. The Raven served the guests, the Nymphus gave them light. Marked on his forehead (perhaps branded), the Soldier who had been consecrated by the rite of a crown proffered on a sword-point (Tert., Cor., 15, 3), in his turn put candidates for initiation to the test. The Lion, who was purified by having honey instead of water poured on his hands, looked after the fire. The Persian was the 'guardian of the fruit' (Porph., Antr., 16). In the sacramental meal, the Heliodromus represented the Sun beside the Father representing Mithras. The Raven and the Lion wore masks suitable to their name.

Then Daniel stepped forward and a trumpet sounded, followed by a drum. The dance was beginning. He took her hand. When he spoke, he spoke to her, not to the audience,as the other players did. "The fairest hand I ever touched," Daniel said. "O Beauty, till now I never knew thee." As if the lines had been written for the two of them. They began to dance,and Daniel locked eyes with her the whole time. His eyes were crystal clear and violet, and the way they never strayed from hers chipped away at Luce's heart. She knew he'd loved her always,but until this moment,dancing with him on the stage in front of all these people,she had never really thought about what it meant. It meant that when she saw him for the first time in every life,Daniel was already in love with her. Every time. And always had been. And every time, she had to fall in love with him from scratch.He could never pressure her or push her into loving him. He had to win her anew each time. Daniel's love for her was one long, uninterrupted stream.It was the purest form of love there was,purer even than the love Luce returned. His love flowed without breaking,without stopping. Whereas Luce's love was wiped clean with every death, Daniel's grew over time, across all eternity. How powerfully strong must it be by now? Hundreds of love stacked one on top of the other? It was almost too massive for Luce to comprehend. He loved her that much,and yet in every lifetime,over and over again,he had to wait for her to catch up. All this time,they had been dancing with the rest of the troupe, bounding in and out of the wings at breaks in the music,coming back onstage for more gallantry,for longer sets with more ornate steps,until the whole company was dancing. At the close of the scene,even though it wasn't in the script,even though Cam was standing right there watching,Luce held fast to Daniel's hand and pulled him to her,up against the potted orange trees.He looked at her like she was crazy and tried to tug her to the mark dictated by her stage directions. "What are you doing?" he murmured. He had doubted her before,backstage when she'd tried to speak freely about her feelings.She had to make him believe her.Especially if Lucinda died tonight,understanding the depth of her love would mean everything to him. It would help him to carry on,to keep loving her for hundreds more years, through all the pain and hardship she'd witnessed,right up to the present. Luce knew that it wasn't in the script, but she couldn't stop herself: She grabbed Daniel and she kissed him. She expected him to stop her,but instead he swooped her into his arms and kissed her back.Hard and passionately, responding with such intensity that she felt the way she did when they were flying,though she knew her feet were planted on the ground. For a moment, the audience was silent. Then they began to holler and jeer.Someone threw a shoe at Daniel, but he ignored it. His kisses told Luce that he believed her,that he understood the depth of her love,but she wanted to be absolutely sure. "I will always love you,Daniel." Only, that didn't seem quite right-or not quite enough. She had to make him understand,and damn the consequences-if she changed history,so be it. "I'll always choose you." Yes, that was the word. "Every single lifetime, I'll choose you.Just as you have always chosen me.Forever." His lips parted.Did he believe her? Did he already know? It was a choice, a long-standing, deep-seated choice that reached beyond anything else Luce was capable of.Something powerful was behind it.Something beautiful and- Shadows began to swirl in the rigging overhead. Heat quaked through her body, making her convulse,desperate for the fiery release she knew was coming. Daniel's eyes flashed with pain. "No," he whispered. "Please don't go yet." Somehow,it always took both of them by surprise.

If I’m ever tempted to let it get to my head, all I have to do is remember the first time I was recognized in public. I was with Jennie Garth, back in Season 3. She was way more famous than me (Derek Who?) and she was asked to the Eiffel Tower ceremony at the Paris Las Vegas hotel. They shut off half the strip and there were thousands of people outside the hotel lined up to see it. I was onstage supporting her, when I was suddenly hit with a wave of nausea. I knew instantly I had food poisoning from something I’d eaten earlier in the day. I knew if I didn’t get off the stage at that moment, I was going to throw up--and that would be the story on the evening news, not Jennie’s lighting! I jumped off the stage and just wanted to get back to my room where I could vomit in peace. As I was racing through the hotel lobby, a few people stopped me. “Aren’t you Derek Hough from Dancing with the Stars?” I was trying to be polite, but I just kept eyeing garbage cans in case I couldn’t hold it in any longer. “Yeah, thanks,” I said. I signed a few autographs and tried to push my way to the elevators. “Wait! Derek! Can I get you to sign this?” More people started coming at me. I swear, I had to hold my breath so I wouldn’t hurl! When I finally got upstairs, I threw up thirty-two times. I was deathly ill. But somewhere, in that haze of hellish food poisoning, it hit me: This is pretty cool! People know who I am! But I’ve tried my hardest not to let that change me. I’m kind of a free spirit; what you see is what you get. Inside is still that crazy little boy who liked to bounce off his living room walls.

FACING A TOUGH election, I also saw that the P5+1 and Iran were racing to a dangerous nuclear agreement that would pave Iran’s path to the bomb. Under the impending agreement, Iran would be able to freely enrich uranium within a few years. Becoming a threshold nuclear power with a nuclear arsenal, Iran would jeopardize the very existence of Israel. I had to fight this. But how could I possibly do it? The polls showed I could soon be out of office. On Friday, January 8, 2015, I received a fateful call from Ron Dermer from our embassy in Washington. He told me that Speaker of the House John Boehner had called him asking whether I would be willing to address a joint meeting of Congress on the dangers of the impending nuclear deal. It was a monumental decision. This would not just be another speech. I would be going into the lion’s den in Washington to challenge a sitting American president. Stirring up such a hornets’ nest on the eve of an Israeli election could have devastating political consequences. The nuclear deal was Obama’s top priority. Blocking it was my top priority. Placing this conflict on such a global stage would put me on a head-on collision course with the president of the United States. Yet I was given the opportunity to speak before Congress and the American people on a matter vital to Israel’s very survival. I felt the pull of history. Such an invitation could not be declined. “The answer is yes, in principle,” I said to Ron. That still left me time to think everything through. Dermer began working on the details with Boehner. We settled on March 3 as the date of the speech, to coincide with AIPAC’s annual conference. I would have six weeks to prepare the most important speech of my life. Word spread that I would be giving the speech just a few days after we picked the date, and a chorus of condemnation erupted like a volcano. Statements like “Netanyahu is destroying our alliance with the United States” and “an act of enormous irresponsibility” flooded the press, the media, and the Knesset. In the US, Dermer personally met with dozens of Democratic

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.” —Mark 1:35 2. Have an honest heart. “Call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.”—Jeremiah 29:12-13 3. Open your Bible. “The word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” —Hebrews 4:12 4. Have a genuine friend. “Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.”—Hebrews 10:24-25 God has not meant for our lives to be empty. His plan is for us to live full and abundant lives (see John 10:10). As Rick Warren explains in his book The Purpose-Driven Life, “The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It’s far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.”8 God did not make you to be empty. Walk with and in the purpose He has planned for you. Prayer: Father God, lift me out of a life of emptiness. You didn’t make me to be there, and that’s not where I will remain. With Your Spirit and power I will rise above this phase of emptiness and live an abundant life. Thank You for giving me a gentle whisper. Amen.   Action: If you find yourself in an empty stage of life, put into action this week the four steps that are given.   Today’s Wisdom: Blessed is the man who trusts in the LORD, whose confidence is in him. He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit. —JEREMIAH 17:7-8

Mystery is the sugar in the cup,' said the Doctor. She picked up the container of white crystals the delicatessen had included in the picnic basket and poured a large dollop into her cognac. 'I don’t think I’d do that, Gunilla,' said Darcourt. 'Nobody wants you to do it, Simon. I am doing it, and that’s enough. That is the curse of life—when people want everybody to do the same wise, stupid thing. Listen: Do you want to know what life is? I’ll tell you. Life is a drama.' 'Shakespeare was ahead of you, Gunilla,' said Darcourt. '"All the world’s a stage,"' he declaimed. 'Shakespeare had the mind of a grocer,' said Gunilla. 'A poet, yes, but the soul of a grocer. He wanted to please people.' 'That was his trade,' said Darcourt. 'And it’s yours, too. Don’t you want this opera to please people?' 'Yes, I do. But that is not philosophy. Hoffmann was no philosopher. Now be quiet, everybody, and listen, because this is very important. Life is a drama. I know. I am a student of the divine Goethe, not that grocer Shakespeare. Life is a drama. But it is a drama we have never understood and most of us are very poor actors. That is why our lives seem to lack meaning and we look for meaning in toys—money, love, fame. Our lives seem to lack meaning but'—the Doctor raised a finger to emphasize her great revelation—'they don’t, you know.' She seemed to be having some difficulty in sitting upright, and her natural pallor had become ashen. 'You’re off the track, Nilla,' said Darcourt. 'I think we all have a personal myth. Maybe not much of a myth, but anyhow a myth that has its shape and its pattern somewhere outside our daily world.' 'This is all too deep for me,' said Yerko. 'I am glad I am a Gypsy and do not have to have a philosophy and an explanation for everything. Madame, are you not well?' Too plainly the Doctor was not well. Yerko, an old hand at this kind of illness, lifted her to her feet and gently, but quickly, took her to the door—the door to the outside parking lot. There were terrible sounds of whooping, retching, gagging, and pitiful cries in a language which must have been Swedish. When at last he brought a greatly diminished Gunilla back to the feast, he thought it best to prop her, in a seated position, against the wall. At once she sank sideways to the floor. 'That sugar was really salt,' said Darcourt. 'I knew it, but she wouldn’t listen. Her part in the great drama now seems to call for a long silence.' 'When she comes back to life I shall give her a shot of my personal plum brandy,' said Yerko. 'Will you have one now, Priest Simon?

Power is seeping away from autocrats and single-party systems whether they embrace reform or not. It is spreading from large and long-established political parties to small ones with narrow agendas or niche constituencies. Even within parties, party bosses who make decisions, pick candidates, and hammer out platforms behind closed doors are giving way to insurgents and outsiders—to new politicians who haven’t risen up in the party machine, who never bothered to kiss the ring. People entirely outside the party structure—charismatic individuals, some with wealthy backers from outside the political class, others simply catching a wave of support thanks to new messaging and mobilization tools that don’t require parties—are blazing a new path to political power. Whatever path they followed to get there, politicians in government are finding that their tenure is getting shorter and their power to shape policy is decaying. Politics was always the art of the compromise, but now politics is downright frustrating—sometimes it feels like the art of nothing at all. Gridlock is more common at every level of decision-making in the political system, in all areas of government, and in most countries. Coalitions collapse, elections take place more often, and “mandates” prove ever more elusive. Decentralization and devolution are creating new legislative and executive bodies. In turn, more politicians and elected or appointed officials are emerging from these stronger municipalities and regional assemblies, eating into the power of top politicians in national capitals. Even the judicial branch is contributing: judges are getting friskier and more likely to investigate political leaders, block or reverse their actions, or drag them into corruption inquiries that divert them from passing laws and making policy. Winning an election may still be one of life’s great thrills, but the afterglow is diminishing. Even being at the top of an authoritarian government is no longer as safe and powerful a perch as it once was. As Professor Minxin Pei, one of the world’s most respected experts on China, told me: “The members of the politburo now openly talk about the old good times when their predecessors at the top of the Chinese Communist Party did not have to worry about bloggers, hackers, transnational criminals, rogue provincial leaders or activists that stage 180,000 public protests each year. When challengers appeared, the old leaders had more power to deal with them. Today’s leaders are still very powerful but not as much as those of a few decades back and their powers are constantly declining.”3

Sky's The Limit" [Intro] Good evening ladies and gentlemen How's everybody doing tonight I'd like to welcome to the stage, the lyrically acclaimed I like this young man because when he came out He came out with the phrase, he went from ashy to classy I like that So everybody in the house, give a warm round of applause For the Notorious B.I.G The Notorious B.I.G., ladies and gentlemen give it up for him y'all [Verse 1] A nigga never been as broke as me - I like that When I was young I had two pair of Lees, besides that The pin stripes and the gray The one I wore on Mondays and Wednesdays While niggas flirt I'm sewing tigers on my shirts, and alligators You want to see the inside, I see you later Here comes the drama, oh, that's that nigga with the fake, blaow Why you punch me in my face, stay in your place Play your position, here come my intuition Go in this nigga pocket, rob him while his friends watching And hoes clocking, here comes respect His crew's your crew or they might be next Look at they man eye, big man, they never try So we rolled with them, stole with them I mean loyalty, niggas bought me milks at lunch The milks was chocolate, the cookies, butter crunch 88 Oshkosh and blue and white dunks, pass the blunts [Hook: 112] Sky is the limit and you know that you keep on Just keep on pressing on Sky is the limit and you know that you can have What you want, be what you want Sky is the limit and you know that you keep on Just keep on pressing on Sky is the limit and you know that you can have What you want, be what you want, have what you want, be what you want [Verse 2] I was a shame, my crew was lame I had enough heart for most of them Long as I got stuff from most of them It's on, even when I was wrong I got my point across They depicted me the boss, of course My orange box-cutter make the world go round Plus I'm fucking bitches ain't my homegirls now Start stacking, dabbled in crack, gun packing Nickname Medina make the seniors tote my Niñas From gym class, to English pass off a global The only nigga with a mobile can't you see like Total Getting larger in waists and tastes Ain't no telling where this felon is heading, just in case Keep a shell at the tip of your melon, clear the space Your brain was a terrible thing to waste 88 on gates, snatch initial name plates Smoking spliffs with niggas, real-life beginner killers Praying God forgive us for being sinners, help us out [Hook] [Verse 3] After realizing, to master enterprising I ain't have to be in school by ten, I then Began to encounter with my counterparts On how to burn the block apart, break it down into sections Drugs by the selections Some use pipes, others use injections Syringe sold separately Frank the Deputy Quick to grab my Smith & Wesson like my dick was missing To protect my position, my corner, my lair While we out here, say the Hustlers Prayer If the game shakes me or breaks me I hope it makes me a better man Take a better stand Put money in my mom's hand Get my daughter this college grant so she don't need no man Stay far from timid Only make moves when your heart's in it And live the phrase sky's the limit Motherfuckers See you chumps on top [Hook]

The Tale of Human Evolution The subject most often brought up by advocates of the theory of evolution is the subject of the origin of man. The Darwinist claim holds that modern man evolved from ape-like creatures. During this alleged evolutionary process, which is supposed to have started 4-5 million years ago, some "transitional forms" between modern man and his ancestors are supposed to have existed. According to this completely imaginary scenario, four basic "categories" are listed: 1. Australopithecus 2. Homo habilis 3. Homo erectus 4. Homo sapiens Evolutionists call man's so-called first ape-like ancestors Australopithecus, which means "South African ape." These living beings are actually nothing but an old ape species that has become extinct. Extensive research done on various Australopithecus specimens by two world famous anatomists from England and the USA, namely, Lord Solly Zuckerman and Prof. Charles Oxnard, shows that these apes belonged to an ordinary ape species that became extinct and bore no resemblance to humans. Evolutionists classify the next stage of human evolution as "homo," that is "man." According to their claim, the living beings in the Homo series are more developed than Australopithecus. Evolutionists devise a fanciful evolution scheme by arranging different fossils of these creatures in a particular order. This scheme is imaginary because it has never been proved that there is an evolutionary relation between these different classes. Ernst Mayr, one of the twentieth century's most important evolutionists, contends in his book One Long Argument that "particularly historical [puzzles] such as the origin of life or of Homo sapiens, are extremely difficult and may even resist a final, satisfying explanation." By outlining the link chain as Australopithecus > Homo habilis > Homo erectus > Homo sapiens, evolutionists imply that each of these species is one another's ancestor. However, recent findings of paleoanthropologists have revealed that Australopithecus, Homo habilis, and Homo erectus lived at different parts of the world at the same time. Moreover, a certain segment of humans classified as Homo erectus have lived up until very modern times. Homo sapiens neandarthalensis and Homo sapiens sapiens (modern man) co-existed in the same region. This situation apparently indicates the invalidity of the claim that they are ancestors of one another. Stephen Jay Gould explained this deadlock of the theory of evolution although he was himself one of the leading advocates of evolution in the twentieth century: What has become of our ladder if there are three coexisting lineages of hominids (A. africanus, the robust australopithecines, and H. habilis), none clearly derived from another? Moreover, none of the three display any evolutionary trends during their tenure on earth. Put briefly, the scenario of human evolution, which is "upheld" with the help of various drawings of some "half ape, half human" creatures appearing in the media and course books, that is, frankly, by means of propaganda, is nothing but a tale with no scientific foundation. Lord Solly Zuckerman, one of the most famous and respected scientists in the U.K., who carried out research on this subject for years and studied Australopithecus fossils for 15 years, finally concluded, despite being an evolutionist himself, that there is, in fact, no such family tree branching out from ape-like creatures to man.

... intellectuals seemed to think that their life - the life of the mind, the endless self examination, the continuous autobiography afflicted upon all comers-was somehow higher than the repetitive, meaningless lives of the common people. Virlomi knew the opposite to be true. The intellectuals in the university were all the same. They had precisely the same deep thoughts about exactly the same shallow emotions and trivial dilemmas. They knew this, unconsciously, themselves. When a real event happened, something that shook them to the heart, they withdraw from the game of university life, for reality had to be played out on a different stage. In the villages, life was about life, not about one-upmanship and display. Smart people were valued because they could solve problems, not because they could speak pleasantly about them.

Loving your fate and joyful acceptance Epictetus actually describes a three-stage process to his students, which relates to the discipline of desire. He begins by emphasizing the need for Stoics to train themselves rigorously to adhere to their principles, having certain phrases constantly ready-to-hand day and night. These should be written down, read over, analysed and discussed, until they have been memorized and understood. We should then rehearse all the possible catastrophes that can befall us in life, things the majority of people fear, and prepare for them in advance. Then, if one of those things happens which are called ‘undesirable’, immediately the thought that it was not unexpected will be the first thing to lighten the burden. For in every case it is a great help to be able to say, ‘I knew the son whom I had begotten was mortal.’ [A famous saying, attributed to various wise men.] For that is what you will say, and likewise, ‘I knew that I was mortal’, ‘I knew that I was vulnerable to exile’, ‘I knew that I might be sent off to prison.’ (Discourses, 3.24)

INTRODUCTION AND CHAPTER ONE IN ONE PAGE The Four Villains of Decision Making 1. Danny Kahneman: “A remarkable aspect of your mental life is that you are rarely stumped.” • Should Shannon fire Clive? We form opinions effortlessly. 2. What’s in our spotlight = the most accessible information + our interpretation of that information. But that will rarely be all that we need to make a good decision. 3. Our decision “track record” isn’t great. Trusting our guts or conducting rigorous analysis won’t fix it. But a good process will. • Study: “Process mattered more than analysis—by a factor of six.” 4. We can defeat the four villains of decision making by learning to shift our spotlights. 5. Villain 1: Narrow framing (unduly limiting the options we consider)     •  HopeLab had five firms work simultaneously on stage 1; “Can I do this AND that?” 6. Villain 2: The confirmation bias (seeking out information that bolsters our beliefs) • The tone-deaf American Idol contestant … • Lovallo: “Confirmation bias is probably the single biggest problem in business.” 7. Villain 3: Short-term emotion (being swayed by emotions that will fade) • Intel’s Andy Grove got distance by asking, “What would our successors do?”     8. Villain 4: Overconfidence (having too much faith in our predictions) • “Four-piece groups with guitars, particularly, are finished.” 9. The pros-and-cons process won’t correct these problems. But the WRAP process will. • Joseph Priestley conquered all four villains. 10. To make better decisions, use the WRAP process: Widen Your Options. Reality-Test Your Assumptions. Attain Distance Before Deciding. Prepare to Be Wrong.

Post-Rehab Advice: 5 Things to Do After Getting Out of Rehab Getting yourself into rehab is not the easiest thing to do, but it is certainly one of the most important things you can ever do for your well-being. However, your journey to self-healing does not simply end on your last day at rehab. Now that you have committed your self to sobriety and wellness, the next step is maintaining the new life you have built. To make sure that you are on the right track, here are some tips on what you should do as soon as you get back home from treatment. 1. Have a Game Plan Most people are encouraged to leave rehab with a proper recovery plan. What’s next for you? Envision how you want yourself to be after the inpatient treatment. This is a crucial part of the entire recovery process since it will be easier to determine the next phase of treatment you need. 2. Build Your New Social Life Finishing rehab opens endless opportunities for you. Use it to put yourself out in the world and maybe even pursue a new passion in life. Keep in mind that there are a lot of alcohol- and drug-free activities that offer a social and mental outlet. Meet new friends by playing sports, taking a class or volunteering. It is also a good opportunity for you to have sober friends who can help you through your recovery. 3. Keep Yourself Busy One of the struggles after rehab is finding purpose. Your life in recovery will obviously center on trying to stay sober. To remain sober in the long term, you must have a life that’s worth living. What drives you? Begin finding your purpose by trying out things that make you productive and satisfied at the same time. Get a new job, do volunteer work or go back to school. Try whatever is interesting for you. 4. Pay It Forward As a person who has gone through rehab, you are in the perfect place to help those who are in the early stages of recovery. Join a support group and do not be afraid to tell your story. Reaching out to other recovering individuals will also help keep your mind off your own struggles, while being an inspiration to others. 5. Get Help If You’re Still Struggling Research proves that about half of those in recovery will relapse, usually within the treatment’s first few months. However, these numbers do not necessarily mean that rehab is a waste of time. Similar to those with physical disabilities who need continuous therapy, individuals recovering from addiction also require ongoing support to stay clean and sober. Are you slipping back to your old ways? Do not let pride or shame take control of your mind. Life throws you a curveball sometimes, and slipping back to old patterns does not mean you are hopeless. Be sure to have a sober friend, family, therapist or sponsor you could trust and call in case you are struggling. Remember that building a drug- and alcohol-free life is no walk in the park, but you will likely get through it with the help of those who are dear to you.

REFERENCE RANGES FOR GLOMERULAR FILTRATION RATE (GFR) GFR (mL/min) Severity of Kidney Damage 90 to 120 with no evidence of kidney damage Normal Greater than 90 with evidence of kidney damage Stage 1 (Beginning of kidney damage) 60 to 89 Stage 2 (Mild kidney damage) 30 to 59 Stage 3 (Moderate kidney damage) 15 to 29 Stage 4 (Severe kidney damage) Less than 15 Stage 5 (Kidney failure)

When do nervous systems enter the evolutionary march? One good estimate is the Precambrian period, which ended 540 to 600 million years ago, an old vintage for certain but not that old when we compare it with the age of first life. Life, even multicellular life, managed quite well without nervous systems for about 3 billion years. We should reflect on this time line before we decide when perception, intelligence, sociality, and emotions made their first appearance on the world stage.

Giving timе to your toddler and building a close loving bond with him will hеlр tо build a hеаlthу rеlаtiоnѕhiр, mаking it easier for him to cope with the demands of life.

Discussion Questions 1. Have you ever lost someone you care about to serious illness? What is the best way to empathize and comfort those facing serious, life-threatening illness? How prepared do you feel to do and say the right thing when that time comes for someone in your life? 2. What do you think the author means when he says that we’ve “medicalized” mortality? Do you agree? Why do you think that has happened in our culture? How can we shift to a more humane, compassionate approach to mortality? 3. Have you ever seen anyone die or been with someone in the final stages of life? Can you describe that experience? How did the experience affect your wishes for the end of your own life? 4. What did you discover about the physiology of aging? What is your attitude toward aging?

Inside Hod Lipson’s Creative Machines Lab at Cornell University, fantastically shaped robots are learning to crawl and fly, probably even as you read this. One looks like a slithering tower of rubber bricks, another like a helicopter with dragonfly wings, yet another like a shape-shifting Tinkertoy. These robots were not designed by any human engineer but created by evolution, the same process that gave rise to the diversity of life on Earth. Although the robots initially evolve inside a computer simulation, once they look proficient enough to make it in the real world, solid versions are automatically fabricated by 3-D printing. These are not yet ready to take over the world, but they’ve come a long way from the primordial soup of simulated parts they started with. The algorithm that evolved these robots was invented by Charles Darwin in the nineteenth century. He didn’t think of it as an algorithm at the time, partly because a key subroutine was still missing. Once James Watson and Francis Crick provided it in 1953, the stage was set for the second coming of evolution: in silico instead of in vivo, and a billion times faster. Its prophet was a ruddy-faced, perpetually grinning midwesterner by the name of John Holland.

Hillary served as a U.S. senator from New York but did not propose a single important piece of legislation; her record is literally a blank slate. Liberal blogger Markos Moulitsas admits that she “doesn’t have a single memorable policy or legislative accomplishment to her name.”2 Despite traveling millions of miles as secretary of state, Hillary negotiated no treaties, secured no agreements, prevented no conflicts—in short, she accomplished nothing. Lack of accomplishment is one thing; deceit is quite another. Everyone who has followed her career knows that Hillary is dishonest to the core, a “congenital liar” as columnist William Safire once put it. The writer Christopher Hitchens titled his book about the Clintons No One Left to Lie To. Even Hollywood mogul David Geffen, an avid progressive, said a few years ago of the Clintons, “Everybody in politics lies but they do it with such ease, it’s troubling.”3 She said her mother named her after the famed climber Sir Edmund Hillary, until someone pointed out that Hillary was born in 1947 and her “namesake” only became famous in 1953. On the campaign trail in 2008, Hillary said she had attempted as a young woman to have applied to join the Marines but they wouldn’t take her because she was a woman and wore glasses. In fact, Hillary at this stage of life detested the Marines and would never have wanted to join. She also said a senior professor at Harvard Law School discouraged her from going there by saying, “We don’t need any more women.”4 If this incident actually occurred one might expect Hillary to have identified the professor. Certainly it would be interesting to get his side of the story. But she never has, suggesting it’s another made-up episode.

SELF-DISCLOSURE In order to begin to reveal to your new acquaintance who you really are, it is helpful to discuss topics that are important to you. Be willing, as the conversation progresses, to share your beliefs, values, attitudes, and goals. These reveal a deeper level of what you are about. Self-disclosure includes facts, thoughts, ideas, aspirations, and deepest feelings. The trick is timing. You don’t want to reveal the really intimate, personal aspects of your life until you have known a person for some time, but you can build trust by gradually revealing your interests, hopes, and background. Sufficient mutual trust must be established so that both parties are comfortable. Then, more intimate details can be shared. Levels Three Levels of Self-Disclosure There is a pattern of increased trust and intimacy. Becoming familiar with it may help you to develop a sense of timing when it comes to self-disclosure. 1. Cliché greetings: Responses to questions like “How are you?” and “How’s the family?” Your basic answer should be brief and as positive as possible. This tells the person that your attitude is open, friendly, and available for conversation. 2. Background of experiences: Your job, where you’re from, what you do for fun, activities you’re involved in. At this stage, people actually begin to know each other. 3. Opinions and preferences: Your attitudes, values, and concerns. Dont's Some Conversational Don’ts 1. Talking about illnesses in detail. 2. Stating your opinions in a way that puts down anyone who disagrees. 3. Gossiping or speaking badly of others. 4. Spending too much time talking about yourself. 5. Revealing all your personal problems. 6. Using terminology or jargon unfamiliar to others. 7. Dominating the conversation.

Empirical logic achieved a signal triumph in the Old Testament, where survivals from the early proto-logical stage are very few and far between. With it man reached a point where his best judgments about his relation to God, his fellow men and the world, were in most respects not appreciably inferior to ours. In fundamental ethical and spiritual matters we have not progressed at all beyond the empirico-logical world of the Old Testament or the unrivalled fusion of proto-logical intuition, 64 [see Coomaraswamy, Review of Religion, 1942, p. 138, paragraph 3] empirico-logical wisdom and logical deduction which we find in the New Testament. In fact a very large section of modern religion, literature and art actually represents a pronounced retrogression when compared with the Old Testament. For example, astrology, spiritism and kindred divagations, which have become religion to tens of millions of Europeans and Americans, are only the outgrowth of proto-logical interpretation of nature, fed by empirico-logical data and covered with a spurious shell of Aristotelian logic and scientific induction. Plastic and graphic art has swung violently away from logical perspective and perceptual accuracy, and has plunged into primordial depths of conceptual drawing and intuitive imagery. While it cannot be denied that this swing from classical art to conceptual and impressionistic art has yielded some valuable results, it is also true that it represents a very extreme retrogression into the proto-logical past. Much of the poetry, drama and fiction which has been written during the past half-century is also a reversion from classical and logical standards of morality and beauty into primitive savagery or pathological abnormality. Some of it has reached such paralogical levels of sophistication that it has lost all power to furnish any standards at all to a generation which has deliberately tried to abandon its entire heritage from the past. All systematic attempts to discredit inherited sexual morality, to substitute dream-states for reflection, and to replace logical writing by jargon, are retreats into the jungle from which man emerged through long and painful millennia of disillusionment. With the same brains and affective reactions as those which our ancestors possessed two thousand years ago, increasing sophistication has not been able to teach us any sounder fundamental principles of life than were known at that time. . . . Unless we can continue along the pathway of personal morality and spiritual growth which was marked out for civilized man by the founders of the Judaeo-Christian tradition, more than two thousand years ago, our superior skill in modifying and even in transforming the material world about us can lead only to repeated disasters, each more terrible than its predecessor. (Archaeology and the Religion of Israel, 5th Ed. New York: Doubleday Anchor, 31-33.)

By late January 2014, Tesla had completed the construction of a cross-country Supercharger corridor that would allow Model S drivers to get from Los Angeles to New York without having to spend a penny on energy. The electric highway took a northern route through Colorado, Wyoming, South Dakota, Minnesota, and Illinois, before approaching New York from Delaware. The path it cut was similar to a trip taken by Musk and his brother, Kimbal, in a beat-up 1970s BMW 320i in 1994. Within days of the route’s completion, Tesla staged a cross-country rally to show that the Model S could easily handle long-distance driving, even in the dead of winter. Two hot-pepper-red Model S’s, driven by members of the Supercharging team, left Tesla’s Los Angeles–based design studio just after midnight on Thursday, January 30. Tesla planned to finish the trip at New York’s City Hall on the night of February 1, the day before Super Bowl XLVIII, which would take place at MetLife Stadium in East Rutherford, New Jersey, just across the state line. Along the way, the cars would drive through some of the snowiest and most frigid places in the country, in one of the coldest weeks of the year. The trip took a little longer than expected. The rally encountered a wild snowstorm in the Rocky Mountains that temporarily closed the road over Vail Pass and then provided an icy entrance to Wyoming. Somewhere in South Dakota, one of the rally’s diesel support vans broke down, forcing its occupants to catch a flight from Sioux Falls to rejoin the rest of the crew in Chicago. And in Ohio, the cars powered through torrential rains as the fatigued crew pressed on for the final stretch. It was 7:30 A.M. on Sunday, February 2, when the Teslas rolled up to New York’s City Hall on a bright, mild morning. The 3,427-mile journey had taken 76 hours and 5 minutes—just over three days. The cars had spent a total of 15 hours and 57 seconds charging along the way,

Gravitz and Bowden (1985) describe recovery in their ACoA patients as occurring in six stages: (1) Survival; (2) Emergent Awareness; (3) Core Issues; (4) Transformations; (5) Integration; and (6) Genesis (or spirituality). These stages parallel the four stages of life growth and transformation described by Ferguson (1980) and the three stages of the classical mythological hero or heroine’s journey as described by Campbell (1946) and by myself and others. We can clarify and summarize the similarities of each approach as follows.

The very first relationship of our life is with our parents. It’s the most deeply ingrained relationship in our minds. They act as a confidant, supporter, and an anchor for a majority of our lifetime. The death of my mother felt like the death of warmth, love, and nurture. Initially, it won’t make much sense, but eventually, as you go through different emotional stages, you start making sense of what has happened and the way you want to move on.

guess I’m growing up, because I’ve come to the realization that if you have to tiptoe around a person, you can never have an honest relationship. Toe shoes are for ballerinas to wear on stage. They don’t work so well in real life. Poppy

Psychologists have a special word for uncomfortable life transitions: “liminality.”[3] It means the time between work roles, organizations, career paths, and relationship stages.

A PRAYER FOR OUR CHILDREN ‘Children are a gift from the Lord; they are a reward from him(Psalm 127:3, NLT). Dear Lord Jesus, we come before you with our hearts full of thanks giving for all the precious children on the planet earth in the mighty name of Jesus. Father God help us to be always available for them physically and spiritually, in Jesus name. We ask you Lord to help us to be the faithful and to be the doting parents to our children and help us to put them in your righteous and loving hands. Help us to train our children in the way they should go, even when they are old they will not depart from it(Provers 22:6). Heavenly Father uproot the spirit of fear and fill their hearts and minds with hope, love, peace, strength and courage to deal with every situation they are facing in the mighty name of Jesus. Father God we ask you to help them not to compromise who they are for the sake of fitting in. Help them to know you, to believe in you and to understand your loving nature and know that they are fearfully and wonderfully made in your likeness and they are loved by you. Lord we ask for your divine protection wherever they go and help them to follow your lead wherever they go. Father God, help us to teach our children to be blessings to those who are in need. Help them to know and understand the value of humanity, help them to be kind towards all humanity and help them to walk in the spirit of humility in the mighty name of Jesus. We ask you Lord to help them to choose good friends, help them make right decisions in life and help them not to freak out when they make mistakes in Jesus name. We put our trust in you King of kings and we know that there is nothing impossible with you and we ask you to rule and reign in our children lives throughout their life stages and let the drops of your mercy melt and shine on them in the mighty name of Jesus. We thank you for your faithfulness and unconditional love. We bless your holy name and we thank you for your promises, your promises are YES AND AMEN. In the mighty name of Jesus amen.

At one point Jesus’ family tries to stage an intervention because he is so busy. “Then he went home, and the crowd gathered again, so that they could not even eat. And when his family heard it, they went out to seize him, for they were saying, ‘He is out of his mind’” (Mark 3:20-21). Given the sacredness in the ancient world of eating together, Jesus’ life seems out of balance. But he loves people and has the power to help, so he has one interruption after another. If Jesus was among us today, his cell phone would be ringing constantly.

In the course of developing emotional responsibility, most of us experience three stages: (1) “emotional slavery”—believing ourselves responsible for the feelings of others, (2) “the obnoxious stage”—in which we refuse to admit to caring what anyone else feels or needs, and (3) “emotional liberation”—in which we accept full responsibility for our own feelings but not the feelings of others, while being aware that we can never meet our own needs at the expense of others.

This post-Oslo confinement was most constricting in the Gaza Strip. In the decades following 1993, the strip was cut off from the rest of the world in stages, encircled by troops on land and the Israeli navy by sea.3 Entering and leaving required rarely issued permits and became possible only through massive fortified checkpoints resembling human cattle pens, while arbitrary Israeli closures frequently interrupted the shipment of goods in and out of the strip. The economic results of what was in effect a siege of the Gaza Strip were particularly damaging. Most Gazans depended on work in Israel or on exporting goods. With stringent restrictions on doing both, economic life underwent a slow strangulation.

207, 2nd Floor, 3rd Main Rd, Chamrajpet, Bengaluru, Karnataka 560018 Call – +91 7022122121 buy kannada books from Veeraloka Books: A Gold mine for Perusers Veeraloka Books is a shelter for Kannada writing darlings, offering an extraordinary assortment of Kannada books across various kinds. Whether you're an enthusiastic peruser of exemplary Kannada books, current verse, or philosophical compositions, Veeraloka Books carries you nearer to the rich legacy and developing scene of Kannada writing. Why Pick Veeraloka Books? Veeraloka Books highly esteems organizing a choice of works by famous Kannada writers, arising scholars, and insightful interpretations of world writing. On the off chance that you really love writing that mirrors Karnataka's social lavishness, history, and ethos, this stage is great for you. It's a book shop as well as a spot that praises the language and its dynamic scholarly custom. Different Assortment Veeraloka Books offers books on a wide exhibit of themes, including books, verse, brief tales, life stories, verifiable works, and philosophical compositions. Whether you're looking for intriguing fiction or diving into well established Kannada reasoning, Veeraloka gives something to each peruser. Real Kannada Works Veeraloka Books sources its works straightforwardly from laid out and arising Kannada writers, guaranteeing that perusers get real and all around made content. Their determination grandstands the best of Kannada scholarly custom, offering a stage for perusers to investigate the genuine quintessence of the language. Interpretations and Worldwide Writing Aside from Kannada firsts, Veeraloka Books offers a noteworthy scope of interpreted works, empowering Kannada perusers to investigate worldwide writing. These interpretations carry global works of art nearer to home, permitting perusers to draw in with stories from various societies while keeping an association with the Kannada language. Books for All Ages The assortment at Veeraloka Books isn't simply restricted to grown-up perusers. There is a superb determination of kids' books too, acquainting youthful personalities with Kannada writing, classic stories, and outlined stories that sustain creative mind and an affection for perusing. Simple and Helpful Shopping Experience With an easy to understand site, Veeraloka Books offers a consistent shopping experience. Perusers can peruse classifications, find new titles, and spot orders easily. The web-based stage makes it simple for perusers across the world to get to their #1 Kannada books. Support Kannada Writing buy kannada books, perusers add to the development of Kannada writing, supporting writers, interpreters, and distributers who work indefatigably to bring out quality Kannada distributions. All in all, Veeraloka Books is the go-to objective for Kannada book fans. Its commitment to saving and advancing the Kannada language, joined with a huge assortment of books across types, guarantees an improving encounter for each peruser. Find your next most loved Kannada book at Veeraloka Books and leave on a scholarly excursion like no other!

207, 2nd Floor, 3rd Main Rd, Chamrajpet, Bengaluru, Karnataka 560018 Call – +91 7022122121 Veeraloka Books is a well known web-based stage having some expertise in Kannada books for perusers of any age and interests. Whether you honestly love kannada books purchase, an understudy looking for instructive materials, or somebody keen on investigating Karnataka's rich social legacy, Veeraloka Books gives a different scope of choices. Offering a consistent web based shopping experience, it is turning into a go-to objective for those hoping to buy Kannada books from the solace of their homes. Why Purchase Kannada Books from Veeraloka Books? One of the significant benefits of Veeraloka Books is its broad assortment. The stage houses books across different types, including Kannada books, verse, verifiable writing, life stories, self improvement, profound texts, and scholarly assets. Kannada perusers looking for exemplary writing by eminent writers like Kuvempu, D. R. Bendre, or S.L. Bhyrappa, as well as contemporary scholars, will track down a great many works that grandstand the variety and profundity of Kannada composing. For those intrigued by verifiable and legendary writing, Veeraloka Books offers a decent assortment that digs into Karnataka's dynamic past and folklore. From exemplary stories re-told in Kannada to authentic records and accounts of amazing figures, the stage takes special care of perusers who need to investigate the area's set of experiences and customs. Straightforward entry and Easy to understand Insight Veeraloka Books gives an instinctive site design, making it simple for clients to look and peruse books in light of classifications, writers, or fame. Regardless of whether you knew about internet shopping, the stage's easy to use configuration guarantees an issue free encounter, with point by point portrayals of each book, alongside costs and accessible offers. You can likewise find well known proposals and client surveys, which make it more straightforward to choose books that suit your inclinations. Supporting Kannada Creators and Neighborhood Distributers Veeraloka Books offers standard Kannada books as well as underscores supporting less popular writers and territorial distributers. Numerous nearby journalists find it trying to contact a more extensive crowd, however Veeraloka Books overcomes this issue, offering perusers special, intriguing works by arising writers. By kannada books purchase from Veeraloka Books, you add to advancing neighborhood ability and enhancing the Kannada abstract scene. Comfort and Client assistance For those living external Karnataka or even abroad, getting to Kannada books is much of the time a test. Veeraloka Books guarantees that Kannada writing arrives at each side of the world, with solid conveyance choices. The stage likewise gives responsive client assistance, guaranteeing that any inquiries connected with buys, transportation, or returns are expeditiously tended to.

Paul declares the “invisible things of him from the creation of the world” can help us understand “his eternal power and Godhead” (Romans 1:20). The truth that God is a “tri-unity” of two invisible persons (Father and Spirit) and one visible person (Jesus) is evident even in creation. The universe is composed of three structures: space, matter, and time. Of these three, only matter is visible. Space requires length, height, and width to constitute space. Each dimension is separate and distinct in itself, yet the three form space—if you remove height, you no longer have space. Time is also a tri-unity of past, present, and future. Two are invisible (past and future), and one visible (present). Each is separate and distinct, as well as essential for time to exist. Man is also a “tri-unity,” having physical, mental, and spiritual components. Again, two are invisible (mental and spiritual) and one visible (physical). Cells compose the fundamental structural unit of all living organisms. All organic life is made up from cells that consist of three primary parts: the outer wall, the cytoplasm, and the nucleus (like the shell, white, and yoke of an egg). If any one is removed, the cell dies. In each of these examples, the removal of any one component results in the demise of the whole. In like manner, the Godhead contains three distinct persons: Father, Son, and Holy Spirit. Each is God (Ephesians 4:6; Titus 2:13; Acts 5:3, 4), yet there is one God. The removal of one person destroys the unity of the whole. Even the gospel story illustrates the interdependency of threes. The sanctuary had three places: the Courtyard, the Holy Place, and the Most Holy Place. There are three stages of salvation: justification, sanctification, and glorification. In Isaiah 6:3, the angels around God’s throne cry “Holy, Holy, Holy” three times—once for the Father, once for the Son, and once for the Holy Spirit.

His favorite request dates back to 2004. SpaceX needed an actuator that would trigger the gimbal action used to steer the upper stage of Falcon 1. Davis had never built a piece of hardware before in his life and naturally went out to find some suppliers who could make an electro-mechanical actuator for him. He got a quote back for $120,000. “Elon laughed,” Davis said. “He said, ‘That part is no more complicated than a garage door opener. Your budget is five thousand dollars. Go make it work.’” Davis spent nine months building the actuator. At the end of the process, he toiled for three hours writing an e-mail to Musk covering the pros and cons of the device. The e-mail went into gory detail about how Davis had designed the part, why he had made various choices, and what its cost would be. As he pressed send, Davis felt anxiety surge through his body knowing that he’d given his all for almost a year to do something an engineer at another aerospace company would not even attempt. Musk rewarded all of this toil and angst with one of his standard responses. He wrote back, “Ok.” The actuator Davis designed ended up costing $3,900 and flew with Falcon 1 into space. “I put every ounce of intellectual capital I had into that e-mail and one minute later got that simple response,” Davis said. “Everyone in the company was having that same experience. One of my favorite things about Elon is his ability to make enormous decisions very quickly. That is still how it works today.” Kevin

Concerned about attitudes toward worship and practices in worship in the churches of his time, Søren Kierkegaard, a nineteenth-century Danish philosopher/theologian, compared what was taking place in the theater and what was happening in Christian worship. In a theater, actors, prompted by people offstage, perform for their audiences. To his dismay, Kierkegaard found that this theatrical model dominated the worship practices of many churches. A minister was viewed as the on-stage actor, God as the offstage prompter, and the congregation as the audience. Unfortunately, that understanding of worship remains as prevalent as it is wrong. Each ingredient of the theatrical model mentioned by Kierkegaard is an essential component in Christian worship. Crucial, though, is a proper identification of the role of each one. In authentic worship, the actor is, in fact, many actors and actresses—the members of the congregation. The prompter is the minister, if singular, or, if plural, all of the people who lead in worship (choir members, instrumentalists, soloists, readers, prayers, preachers). The audience is God. Always, without exception, the audience is God! If God is not the audience in any given service, Christian worship does not take place. If worship does occur and God is not the audience, all present participate in the sin of idolatry.3

Companies can develop an innovation strategy that works at the three levels of what I call the “innovation pyramid”: a few big bets at the top that represent clear directions for the future and receive the lion’s share of investment; a portfolio of promising midrange ideas pursued by designated teams that develop and test them; and a broad base of early stage ideas or incremental innovations permitting continuous improvement. Influence flows down the pyramid, as the big bets encourage small wins heading in the same direction, but it also can flow up, because big innovations sometimes begin life as small bits of tinkering—as in the famously accidental development of 3M’s Post-it Notes.

Women typically go through four developmental stages; 1. Gotta get a man. 2. Gotta get a house. 3. Gotta get a kid. 4. Gotta get a life. Stage four is commonly referred to as the change of life, or the clinical term men-on-pause.

Sensation Hunters (January 3, 1934), features Brennan as a stuttering waiter in a nightclub, whose scenes usually end before he can finish a sentence. Dressed in a short cutaway jacket with a lock of hair curled in the middle of his forehead, he is ridiculously slow on the uptake when he is addressed ironically by his employer—“Hey, Handsome,” “Hey, Honey”—as she brushes past him. Before he can say much, she is gone, leaving him to stare dumbly at the tray in his hands. This a typical example of the comic relief he brought to otherwise ordinary scenes, but in this case he also serves as a foil to the fast-paced world of showgirls, con artists, and pickpockets. In a way, Brennan became a specialist, employed to get scenes off to a fast start, or to make a snappy transition with just a little bit of the actor’s business—in this case straining for words that his impatient employer cannot bother to take in. His one moment of joy comes when several showgirls jostle him on their way to the stage, his one brush with stardom. And then he vanishes from the film, no longer of use to the plot.

Being invisible to your father hurts,” Val said. He fell silent, wondering where the words had come from. Growing up, he’d been the runt, too young, too dreamy, too artistic to keep up with his brothers or their friends. As a younger man, he’d been disinclined to academic brilliance, social wit, or business acumen, and denied by ducal fiat from buying his colors. For the first time, he wondered if he’d chosen the piano or simply chained himself to it by default. Nick shot him a curious glance. “Would it be so much better if you’d ended up like Bart and Victor? If Esther and Percy had to bury three sons instead of two, while you were spared the pains of living the life God gave you? I think the more important question now, Val, is are you invisible to yourself?” “No, Nick.” A mirthless laugh. “I am not, but just when I realize what a pit I had fallen into with my slavish devotion to a simple manual skill, just when I can begin to hope there might be more to life than benumbing myself on a piano bench, I find a woman I can love, but she can’t love me back.” “I think she does love you,” Nick replied, remaining seated as Val rose and crossed the room. “And you certainly do love her.” Val considered Nick’s words. They settled something inside him, in his head—where he planned and worked out strategies—and in his heart, where his music and his love for Ellen both resided. “I do love her.” Val lowered himself to sit on the little stage enthroning the piano. “I most assuredly do. It’s helpful to be reminded of this.” “Now I am going to cry,” Nick said with mock disgust as he crossed the room and once again sat right next to Val. “What will you do about Ellen?” “About Ellen? I agree with you: We love each other. She believes her love for me requires us to part. I believe our love requires us to be together for whatever time the good Lord grants.” “So you must convince her,” Nick concluded with a nod. “How will you go about this?” “I have some ideas.” Those ideas were like the first stirrings of a musical theme in Val’s head. Tenuous, in need of development, but they were taking hold in Val’s mind with the same tenacity as a lovely new tune. “God alone knows if my ideas will work.” Val

The apartments had probably been built back in the 70’s when the country was going through some ugly social times. Maybe the country was going through its adolescent phase and breaking out with a bad case of social acne. Cheesy professors were running around the country proclaiming “turn on, tune in, drop out.” A mean-spirited drunk from LA was cranking out poems about the low-life and reaching for another beer out of the refrigerator on stage as part of his performance. The porn industry was in its golden era. People proclaiming their individuality and uniqueness were all dressed the same. Mothers thought they were educating their kids by letting them watch Sesame Street, but they were just turning their kids into TV junkies and a future generation of pudding heads with blank faces ready to believe anything on the lamestream media. The Vietnam War eventually came to an end after Laos was clustered bombed, which had nothing to do with ending the war. Dominoes didn’t fall. A new war memorial went out for bid. Some crazy scientist found a way to make clothes out of chemicals - polyester. Dwarfs found their favorite hangout - the disco. The whole country seemed to be dancing to the disco beat, hypnotized by the flashing strobe lights off the big, shiny ball.

How Not to Spend Your Senior Year, Rule #3: No matter how dire things get, do not panic. It will only make a bad situation even worse. Besides, by the time you’ve reached the hit-the-panic-button stage, it’s way too late. Nothing you do will make a difference anyhow. This is a phenomenon known to the ancients as irony. You may be more familiar with the contemporary expression of this concept: Life sucks. Particularly weekends.

I might have been asked to moderate my attitude a time or two. But really, life was too short to take shit. Let people walk all over you and you got what you deserved. I’d learned that the hard way.

Definition The five progressive dimensions (or stages) of the life of an apprentice are: trust in Jesus, desire to be his apprentice, obedience, inner transformation, and finally, the character and power to do the work of the kingdom. Quotes “We should be aware of, roughly, five dimensions of our eternal kind of life in The Kingdom Among Us, and these dimensions more or less arrange themselves in the following progression: 1.  Confidence in and reliance upon Jesus as ‘the Son of man,’ the one appointed to save us … This confidence is a reality, and it is itself a true manifestation of the ‘life from above,’ not of normal human capacities … 2.  But this confidence in the person of Jesus naturally leads to a desire to be his apprentice in living in and from the kingdom of God … . 3.  The abundance of life realized through apprenticeship to Jesus, ‘continuing in his word, naturally leads to obedience … Love of Jesus sustains us through the course of discipline and training that makes obedience possible. Without that love, we will not stay to learn. 4.  Obedience, with the life of discipline it requires, both leads to and, then, issues from the pervasive inner transformation of the heart and soul …  as we admire and emulate Jesus and do whatever is necessary to learn how to obey him. 5.  Finally, there is power to work the works of the kingdom … Great power requires great character if it is to be a blessing and not a curse, and that character is something we only grow toward.” (DC 366-68) “The various scenes and situations that Jesus discusses in his Discourse on the Hill are actually stages in a progression toward a life of agape love. They progressively presuppose that we know where our well-being really lies, that we have laid aside anger and obsessive desire, that we do not try to mislead people to get our way, and so on. Then loving and helping those who hurt us and hate us, for example, will come as a natural progression.” (DC 139) Exercise—

Breaking the surface, he gulped in a breath, released his hold on the hair, and taking a firm grip on the man’s arm, tried to tow him to shore. Unfortunately, the man didn’t seem to be receptive to that idea and immediately began fighting him, which had Bram tightening his grip. “Stop . . . trying . . . to drown me,” he heard the man rasp in an unexpectedly high voice between bobs of his head lifting and sinking through the water. “I’m trying to save you.” “Is that what you call this?” Intending to reassure the obviously distressed and certainly panicked man, Bram opened his mouth, but soon found himself incapable of speech, a direct result of suddenly finding himself underneath the water. Taken completely by surprise by the idea the man had dunked him, he dodged the man’s kicking legs, as well as a few dog paws, and sputtered his way back to the surface, discovering as he did so that the man he’d thought was drowning was swimming his way quite competently to shore. Striking out after him with his dogs paddling on either side of him, Bram soon reached the side of the moat. Clawing his way up the dirt bank, he flopped onto the grass and turned his head, his attention settling on the man he’d been trying to save. That man was already on his feet, but the longer Bram watched the man, the more it became clear he was no man at all. He, or rather she, had lost her greatcoat in the moat, and her wet clothing was currently plastered against a form that was . . . curvaceous. When she shoved a hunk of long hair away from her face, exposing whiskers, of all things, Bram suddenly found it very difficult to breath because . . . Standing only feet away from him was none other than Miss Lucetta Plum, one of the most intriguing ladies to ever grace the stage, and a lady who had captured his very great esteem. She was looking a little worse for wear, especially since she had mud on her face mixed in with the whiskers, and she also had clumps of algae in her hair, but even in such a sorry state, she was beautiful. She was also the lady he’d been slightly in love with ever since he’d first seen her take to the stage a few years back. Her delicate and refined nature had pulled at his very soul, and the very idea that such a fragile creature was forced to eke out a living on her own had been unfathomable. That was what had prompted Bram to set into motion ways to improve Miss Plum’s circumstance in life, those ways including . . . A

Following the Danish philosopher Soren Kierkegaard, he suggests that (1) prudential, (2) moral, and (3) religious reason mark the three stages of a journey on life’s way – a spiritual and moral journey. On this journey we move from selfish motivations to selfless ones as we grow spiritually. We begin in a pre-moral state of consciousness, move through the moral, and finally into the spiritual or religious. This third level enables one to live the ethical life with selfless compassion. A

While aesthetic richness has prevailed in Indian spiritual life form ancient times, there has also been a parallel puritanical aspect among Indian people. This puritanism was prevalent in various traditions of monks, and evolved into the systems of Buddhism and Jainism. Monks of these two religious paths prohibited the use of objects that were pleasing to the senses, and prescribed forcible control of the mind and senses, suppression of the emotions and instincts, and renunciation of worldly enjoyments. Those monks who became experts in this austere type of penance often developed supernatural psychic powers like telepathy and hypnotism. Even though Patanjali denounced the attainment of such powers (siddhis) as being impediments to liberation (Yogasutra, IV.36-37) still they tended to have considerable influence on people from all walks of life. Brahmanic thinkers were inflienced as well, but wisely accommodated the ideals and practices of these monks by placing them into the renunciatory and seclusionary periods of a practitioner’s later lifetime (the third and fourth stages which follow the student and householder stages). Tantric theologians did not accept puritanism. Instead they propagated a spiritual path that focused on the simultaneous attainment of enjoyment (bhukti), and liberation (mukti). They accepted both of them as the goal of human life, and developed philosophies and methods that could be followed equally by both monks and householders. They did not approve of any form of forcible control or repression of the mind, emotions, and senses, but rather emphasized that such practices could create adverse reactions that might simply deepen a practitioner’s bondage. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 118.

On Friday, 3 December1993, at a charity luncheon in aid of the Headway National Head Injuries Association, the Princess announced her withdrawal from public life. In a sometimes quavering, yet defiant, voice she appealed for ‘time and space’ after more than a decade in the spotlight. During her five-minute speech she made a particular point of the unrelenting media exposure: ‘When I started my public life 12 years ago, I understood that the media might be interested in what I did. I realized then that their attention would inevitably focus on both our private and public lives. But I was not aware of how overwhelming that attention would become; nor the extent to which it would affect both my public duties and my personal life, in a manner that has been hard to bear.’ As she later said: ‘The pressure was intolerable then, and my job, my work was being affected. I wanted to give 110 per cent to my work, and I could only give 50…I owed it to the public to say “Thank you, I’m disappearing for a bit, but I’ll come back.”’ Indicating that she would continue to support a small number of charities while she set about rebuilding her private life, the Princess emphasized: ‘My first priority will continue to be our children, William and Harry, who deserve as much love, care and attention as I am able to give, as well as an appreciation of the tradition into which they were born.’ While she singled out the Queen and the Duke of Edinburgh for their ‘kindness and support’, Diana never once mentioned her estranged husband. In private, she was unequivocal about where the blame lay for her departure from the stage. ‘My husband’s side have made my life hell for the last year,’ she told a friend. When she reached the relative sanctuary of Kensington Palace that afternoon, Diana was relieved, saddened but quietly elated. Her retirement would give her a much-needed chance to reflect and refocus. If the separation had brought her the hope of a new life, her withdrawal from royal duties would give her the opportunity to translate that hope into a vibrant new career, one that would employ to the full her undoubted gifts of compassion and caring on a wider, international stage. A few months later, at a reception at the Serpentine Gallery, of which she was patron, the Princess was in fine form. She was relaxed, witty and happy among friends. The events of 1993 seemed a dim and dismal memory. As she chatted to the movie star Jeremy Irons he told her: ‘I’ve taken a year off acting.’ Diana smiled and replied: ‘So have I.

The environment and people you keep in your life while you're fighting to achieve your goals and accomplishe your dreams is a very important tool There is three different types of persons you should have in your life that is extremly helpful to succeed: (1) People much more greater and more successful than you are, persons you look up and learning from (2) People on the exact same stage fighting for same gold as you, pushing you and motivates you! (3) People who is a littlebit below your rank to motivate, guide and help If have a motivatet, hardworking team like this can you achive pretty much everything in life!

The turntable sounded like a good idea. One side for Act One, the other for Act Two. Passage of time. Life moving round and round…you know.” I’d been to rehearsal. It was more like life grinding to a halt every few seconds.

The greatness of God's mind is revealed in John 3.16 where God decided to love the world once with finality for all the years of eternity and the wonder of that was after the court of heaven had handled the sin of Adam in four stages, the charge, the accusations, the defense and the verdict of condemnation for the entire world the fact that satisfied the justice of God and soon after that God gave His begotten Son and in four stages of His birth. life, death and resurrection He prepared a perfect and complete righteousness which He deposited into the sinners' account in heaven and as soon as that was possible God declared justification for the entire human race and that was a fact that satisfied the mercy of God and whoever now responds by faith he receives justification by faith which is our title Deed for heaven.