Zwingli Quotes

I beseech Christ for this one thing only, that He will enable me to endure all things courageously, and that He break me as a potter’s vessel or make me strong, as it pleases Him.

Manz, formerly one of Zwingli's closest allies, held that there was no biblical warrant for infant baptism. Refusing to recant his views, he was tied up and drowned in the River Limmat.

Thomas More still has some credit with the king. And he has written him a letter, saying,” he manages to smile, “that I am Wycliffe, Luther and Zwingli rolled together and tied up in string—one reformer stuffed inside another, as for a feast you might parcel a pheasant inside a chicken inside a goose.

Zwingli's introduction of capital punishment for those who differed from him on points of doctrine..." p179

Luther and Calvin believed that both the Roman church on the right and the Zwinglian and Anabaptist churches on the left made the Lord's Supper too much a place WHERE BELIEVERS DID THINGS FOR GOD - either by offering Christ to God (Rome) or by offering their deep devotion to God (the Radical Protestants). The main direction of the Supper, in both of these views, was up.

Luther’s formulation favours the extraverted conception of things, while Zwingli’s favours the ideal standpoint. Although Zwingli’s formula does no violence to feeling and sensation, merely offering an ideal conception, it nevertheless appears to leave room for the efficacy of the object. But it seems as though the extraverted standpoint—Luther’s—is not content with just leaving room for the object; it also demands a formulation in which the ideal subserves the sensory, exactly as the ideal formulation demands the subservience of feeling and sensation.

This was the first of the St. Augustines. Previous memos had borne messages from Zwingli, Lévi-Strauss, Rilke, Chekhov, Tillich, William Blake, Charles Olson and a Kiowa chief named Satanta. Naturally the person responsible for these messages became known throughout the company as the Mad Memo-Writer. I never referred to him that way because it was much too obvious a name. I called him Trotsky. There was no special reason for choosing Trotsky; it just seemed to fit. I wondered if he was someone I knew. Everybody seemed to think he was probably a small grotesque man who had suffered many disappointments in life, who despised the vast impersonal structure of the network and who was employed in our forwarding department, the traditional repository for all sex offenders, mutants and vegetarians. They said he was most likely a foreigner who lived in a rooming house in Red Hook; he spent his nights reading an eight-volume treatise on abnormal psychology, in small type, and he told his grocer he had been a Talmudic scholar in the old country. This was the consensus and maybe it had a certain logic. But I found more satisfaction in believing that Trotsky was one of our top executives. He made eighty thousand dollars a year and stole paper clips from the office.

The church’s principal officers are not monks, artisans, and a retinue of priests whose calling is to serve images they’ve made, but heralds, announcing God’s mighty acts in history. Zwingli’s

As a member of the *magisterial Reformation, Calvin used his legal and theological training to shape the reform of Geneva around biblical principles. Toward that end, he wrote the *Geneva Catechism and a new *liturgy, and he kept revising the Institutes until its fourth and definitive edition in 1559, which together with his biblical commentaries shaped the identity of Reformed *orthodoxy beyond the influence of Ulrich *Zwingli. Following

*Luther argued that true *worship does not need a building, and other Reformers such as *Calvin and *Zwingli agreed that a simple meeting hall was sufficient for Christian worship. Many early Protestant congregations, however, worshiped in formerly Roman Catholic church buildings, often moving the pulpit to a more central location as well as removing statues of saints and stained glass images. The

As the process of reform unfolded, Zwingli came increasingly to see himself as a prophet to his people. Like the prophets of the Old Testament, the “shepherd” or “watchman” (Zwingli’s preferred words for pastor) needed to guard zealously the flock against attacks from the evil one and be ready to die fighting for the cause of Christ.

Zwingli's victory was complete, and the magistrates followed it up by an edict, ordering all infants to be baptized within eight days.

a revised version of the Book of Common Prayer was authorised, which was to form the basis of the present Anglican liturgy; it was heavily influenced by the teachings of the Swiss reformer, Ulrich Zwingli, whom the King much admired. Meanwhile, numerous

Zwingli. "The Scriptures," said he, "come from God, not from man, and even that God who enlightens will give thee to understand that the speech comes from God. The Word of God. .. cannot fail; it is bright, it teaches itself, it discloses itself, it illumines the soul with all salvation and grace, comforts it in God, humbles it, so that it loses and even forfeits itself, and embraces God in itself.

Luther began his Reformation in the way of declaring war against the self-righteous principle: Zwingli, on the other hand, began his by throwing down the gage of battle to the scholastic divinity.

Zwingli's first object, which he ever kept clearly in view, was not the overthrow of the Papacy, but the restoration of Christianity.

Personal contact with evil can alone give that sense of its malignity, and that burning detestation of it, which will prompt one to a life-long struggle for its overthrow. We can trace this principle in the orderings of Zwingli's lot.

Zwingli has more successfully extricated the spiritual from the mystical in the Sacrament of the Lord's Supper than either Luther or Calvin.

Finally, the Reformers also agreed that worship should be in the vernacular and that the twofold structure of Word and sacrament be maintained. Zwingli was the only Reformer who disagreed with the desire to return to the ancient structure of Word and sacrament. His emphasis was on the Word only. Zwingli’s position remained the most influential in the circles of Calvinism, and, to the distress of John Calvin, quarterly communion, rather than weekly communion, became standard in the churches most influenced by Calvinism. This influence extended through the English Puritans to the Baptists, Presbyterians, Congregationalists, and independents and spread through them to most of American Protestant Christianity.

Zwingli removed the organ from his church in Zurich because he could not find in Scripture a text mandating the use of the organ in Christian worship, while Luther promoted all kinds of musical instruments in church because he saw no scriptural rule against them; plus, he felt that music offered an effective means for conveying the message of the gospel.

The earliest Protestant leaders—Luther in Germany, Zwingli in Zurich, Cranmer in England, Martin Bucer in Strasbourg, Philipp Melanchthon as Luther’s closest junior colleague, Peter Martyr from Eastern Europe, John Knox in Scotland, and many more—expected, or at least hoped, that their diligent attention to the great spiritual questions would lead to a general reformation of the one Western church.

the true Zürich is the city of Zwingli, Protestant work ethics and endless money that flows through the streets lubricating its more than well-functioning economy. The city of banking, reinsurance, assent management and home to way too many corporate & tax lawyers.

If the inner man is such that he finds his delight in the law of God because he has been created in the divine image in order to have communion with Him, it follows that there will be no law or word which will delight that inner man more than the Word of God. ULRICH ZWINGLI

Scripture he interpreted by Scripture, and thus, in addition to a naturally penetrating intellect, he enjoyed eminently the teaching of the Spirit, which is given through the Word. Zwingli sought in converse with his friends to improve his heart; he read the great works of antiquity to strengthen his intellect and refine his taste; he studied the Bible to nourish his piety and enlarge his knowledge of Divine truth. But a higher means of improvement did he employ — converse with God. “He strongly recommended prayer,” says Bullinger, “and he himself prayed much daily.” In this he resembled Luther and Calvin and all the great Reformers. What distinguished them from their fellows, even more than their great talents, was a certain serenity of soul, and a certain grandeur and strength of faith, and this they owed to prayer.

If revival should ever occur, it will revolve around the energetic resolve of doctrinally accurate church members, ministers and theologians of our day bound together in the truth.  Revival has often happened when the country or state is under their greatest duress of sin and blindness.  However, no matter how far a country or state may sink into sin, or despise the Gospel, revival will never occur at the expense of the truth.  Wickliffe was in his Roman Catholic Oxford, Huss in his dark Bohemia, and Luther was in his religiously superstitious Germany.  Calvin and Zwingli were Roman Catholic priests turned Christian in a politically tender Switzerland, and the Scottish Presbyterians were facing the onslaught of a Roman Catholic persecution.  This is how God brings revival – in deep darkness and distress, but never at the expense of the truth.  For, as our Lord and Savior Jesus Christ said, only the truth shall set you free.

He taught plainly: “It is God alone, who by His grace, through faith, justifies unto everlasting life.” Such doctrine, preached in Paris before Zwingli proclaimed it in Zörich or Luther in Germany, aroused the most lively discussion. Though it was the old, the original Gospel, preached by the Lord and by His Apostles, yet it had been so long replaced by the teaching that salvation is by the sacraments of the Church of Rome that it appeared new to the hearers. Farel, who had passed through deep exercise of soul, was one of many who at that time laid hold of salvation by faith in the Son of God and the sufficiency of His atoning work. He said: “Le Fèvre extricated me from the false opinion of human merits, and taught me that everything comes from grace; which I believed as soon as it was spoken.