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Contemporaries struggled to make sense of what, to them, was the complete collapse of the world order. “Why does [God] allow us to be weaker and more miserable” than all these tribal peoples, wailed the fifth-century Christian writer Salvian; “why has he allowed us to be conquered by the barbarians? Why does he permit us to be subject to the rule of our enemies?” The answer, he concluded, was simple: men had sinned and God was punishing them.23 Others reached the opposite conclusion. Rome had been master of the world when it was faithful to its pagan roots, argued Zosimus, the Byzantine historian (who was himself pagan); when it abandoned these and turned to a new faith, it engineered its own demise. This, he said, was not an opinion; it was a fact.24 Rome
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