Zone Theory Quotes

Provided we can escape from the museums we carry around inside us, provided we can stop selling ourselves tickets to the galleries in our own skulls, we can begin to contemplate an art which re-creates the goal of the sorcerer: changing the structure of reality by the manipulation of living symbols ... Art tells gorgeous lies that come true.

In its quest for prosperity, the Party of the People declared itself wholeheartedly in favor of a social theory that forthrightly exalted the rich—the all-powerful creative class. For many cities and states, this was the economic strategy; this was what our leaders came up with to revive the urban wastelands and restore the de-industrialized zones. The Democratic idea was no longer to confront privilege but to flatter privilege, to sing the praises of our tasteful new master class. True, this was all done with an eye toward rebuilding the crumbling cities where the rest of us lived and worked, but the consequences of all this “creative class” bootlicking will take a long time to wear off.

One general theory for the origin of AIDS goes that, during the late nineteen-sixties, a new and lucrative business grew up in Africa, the export of primates to industrialized countries for use in medical research. Uganda was one of the biggest sources of these animals. As the monkey trade was established throughout central Africa, the native workers in the system, the monkey trappers and handlers, were exposed to large numbers of wild monkeys, some of which were carrying unusual viruses. These animals, in turn, were being jammed together in cages, exposed to one another, passing viruses back and forth. Furthermore, different species of monkeys were mixed together. It was a perfect setup for an outbreak of a virus that could jump species. It was also a natural laboratory for rapid virus evolution, and possibly it led to the creation of HIV. Did HIV crash into the human race as a result of the monkey trade?

the brain is most effective at learning new material when stress hormones are slightly elevated by a novel experience, a theory verified by modern brain imaging. Therefore, the best way to rethink something we’ve been doing for years—the way we do our jobs, the way we interact with others, the way we see the world—is to step outside of ourselves, and outside of our comfort zone.

If we want to make the antisocial turn in queer theory we must be willing to turn away from the comfort zone of polite exchange in order to embrace a truly political negativity, one that promises, this time, to fail, to make a mess, to fuck shit up, to be loud, unruly, impolite, to breed resentment, to bash back, to speak up and out, to disrupt, assassinate, shock, and annihilate.

The postmodernist belief in the relativism of truth, coupled with the clicker culture of mass media, in which attention spans are measured in New York minutes, leaves us with a bewildering array of truth claims packaged in infotainment units. It must be true—I saw it on television, the movies, the Internet. The Twilight Zone, The Outer Limits, That’s Incredible!, The Sixth Sense, Poltergeist, Loose Change, Zeitgeist: The Movie. Mysteries, magic, myths, and monsters. The occult and the supernatural. Conspiracies and cabals. The face on Mars and aliens on Earth. Bigfoot and Loch Ness. ESP and psi. UFOs and ETIs. OBEs and NDEs. JFK, RFK, and MLK Jr.—alphabet conspiracies. Altered states and hypnotic regression. Remote viewing and astroprojection. Ouija boards and tarot cards. Astrology and palm reading. Acupuncture and chiropractic. Repressed memories and false memories. Talking to the dead and listening to your inner child. It’s all an obfuscating amalgam of theory and conjecture, reality and fantasy, nonfiction and science fiction. Cue dramatic music. Darken the backdrop. Cast a shaft of light across the host’s face. Trust no one. The truth is out there. I want to believe.

I’d heard theories. Destruction of forests had altered pressure zones. Global warming made for stronger storms. Chemtrails indicated government manipulation of the weather. God punished the family and neighbors of idolaters.

Have you ever wondered how to commit human sacrifice and destroy all the evidence while having a delicious meal all at the same time? It’s called cannibalism and all it means is eating another human being. It’s not that hard.

zone of twilight” in which “the president acts in absence of either a congressional grant or denial of authority.” He then “can only rely upon his own independent powers,” and whether that reliance is legitimate “is likely to depend on the imperatives of events and contemporary imponderables rather than on abstract theories of law.

Not if you’ve been where we have. Forty years ago, in Südwest, we were nearly exterminated. There was no reason. Can you understand that? No reason. We couldn’t even find comfort in the Will of God Theory. These were Germans with names and service records, men in blue uniforms who killed clumsily and not without guilt. Search-and-destroy missions, every day. It went on for two years. The orders came down from a human being, a scrupulous butcher named von Trotha. The thumb of mercy never touched his scales.” “We have a word that we whisper, a mantra for times that threaten to be bad. Mba-kayere. You may find it will work for you. Mba-kayere. It means ‘I am passed over.’ To those of us who survived von Trotha, it also means that we have learned to stand outside our history and watch it, without feeling too much. A little schizoid. A sense for the statistics of our being. One reason we grew so close to the Rocket, I think, was this sharp awareness of how contingent, like ourselves, the Aggregat 4 could be—how at the mercy of small things…dust that gets in a timer and breaks electrical contact…a film of grease you can’t even see, oil from the touch of human fingers, left inside a liquid-oxygen valve, flaring up soon as the stuff hits and setting the whole thing off—I’ve seen that happen…rain that swells the bushings in the servos or leaks into a switch: corrosion, a short, a signal grounded out, Brennschluss too soon, and what was alive is only an Aggregat again, an Aggregat of pieces of dead matter, no longer anything that can move, or that has a Destiny with a shape—stop doing that with your eyebrows, Scuffling. I may have gone a bit native out here, that’s all. Stay in the Zone long enough and you’ll start getting ideas about Destiny yourself.

The Machine in the Ghost: Annular Holography for Fun and Prophet. B.S. Heliotrope Films, Ltd./National Film Board of Canada. Narrator P.A. Heaven; 78 mm; 35 minutes; color; sound. Nontechnical introductions to theories of annular enhancement and zone-plating and their applications in high-resolution laser holography. UNRELEASED DUE TO US/CANADIAN DIPLOMATIC TENSIONS

If we want to make the antisocial turn in queer theory we must be willing to turn away from the comfort zone of polite exchange in order to embrace a truly political negativity, one that promises, this time, to fail, to make a mess, to fuck shit up, to be loud, unruly, impolite, to breed resentment, to bash back, to speak up and out, to disrupt, assassinate, shock, and annihilate.

Negativity as a source for social theory tends to reject the impulses to repair social relations that appear to us irreparable, and in that light, our work might seem quietistic, apolitical, nihilist, defeatist, or even irresponsible. By engaging closely with sociality and with our own deep-rooted tendencies to think about its zones of optimism and longing, we are seeking to make a persuasive case for the necessity of recognizing the importance of addressing structural antagonisms in any analytic of the social. In doing so, we seek to affirm negativity's central role in any antinormative politics. We hope this conversation might permit a reframing of the antisocial thesis that has already generated such lively debate and so much important theoretical work by its critics and adherents alike. Part

I think US/UK genre has become more open to “diverse” writers and writing; there’s a genuine interest in reading work from countries outside the US/UK and hearing voices that have been historically shut out, but at the same time, people are quite lazy. That sounds harsh, but I include myself in it — your tastes are shaped by what you’ve read and watched before, and it takes a little effort to understand stories that use a different voice, that follow different storytelling conventions, that are trying to subvert the dominant paradigm. There’s a quite large group of people who are “yay diversity” in theory, but I think the number of people who have then said to themselves, “OK, if I’m committed to this, I need to start reading outside my comfort zone and making an effort” is maybe a little smaller.

He said, “We realized that, for all that we had learned about religious ritual and language, none of it was effective in facing what we saw all around us. This destruction that we were living inside—it couldn’t be framed by the principles and theories of religion. Even as priests, we were close to the fear that people express when they say, ‘We see no God, we see no Buddha here.’ I realized then that religious language was an armor that we wore to protect ourselves, and that the only way forward was to take it off.

sociocultural theory views speaking and thinking as tightly interwoven. Speaking (and writing) mediates thinking, which means that people can gain control over their mental processes as a consequence of internalizing what others say to them and what they say to others. This internalizing is thought to occur when an individual interacts with an interlocutor within his or her zone of proximal development (ZPD)—that is, in a situation in which the learner can perform at a higher level because of the support (scaffolding) offered by an interlocutor.

the Lieutenant’s theory of the barricades. Yes, they were the only vessel strong enough to contain our faith. But then there are the personal barricades, Mark Spitz thought. Since the first person met the second person. The ones that keep other people out and our madness in so we can continue to live. That’s the way we’ve always done it. It’s what this country was built on. The plague merely made it more literal, spelled it out in case you didn’t get it before. How were we to get through the day without our barricades? But look at him now, he thought.

The Austrian born Von Hayek has long been under the control of David Rockefeller, and Von Hayek theories have been fairly widely accepted in the United States for some time, especially in “conservative” circles. According to Von Hayek, a future United States economic platform must be based on (a) urban black markets, (b) small Hong Kong type industries utilizing sweatshop labor, (c) the tourist trade, (d) free enterprise zones where speculators can operate unhindered and where the drug trade can flourish, (e) the end of all industrial activity and (f) closing down of all nuclear energy plants.

Stories also appeal to the narcissist in all of us. As a story unspools, with its cast of characters moving through time and making decisions, we inevitably put ourselves in their shoes. Yes, I would have done that too! or No no no, I never would have made that decision! Perhaps the best reason to tell stories is simply that they capture our attention and are therefore good at teaching. Let’s say there’s a theory or concept or set of rules you need to convey. While some people have the capacity to latch on directly to a complex message—we are talking to you, engineers and computer scientists—most of us quickly zone out if a message is too clinical or technical.

Don’t Catch the Ball Throughout your life, you’re going to cross paths with a lot of people eager to goad you into conflict or confrontation. There will be times when, despite your best efforts, you may find yourself getting baited into an argument, pulled into a game, or sucked into an agenda. And since we can’t always avoid these hot zones, we need to have strategies in place to handle them. This section is about managing those specific situations; the daily annoyances and problems that arise at work, school, or with our family and friends. Despite Newton’s theory, not every action needs a reaction. Just because someone is demanding your attention doesn’t mean you

The Belt and Road is global in nature. Its ruling principle is interdependence, a close network of common interests by which every country’s development is affected by the development path in other countries. In his Jakarta speech, Xi called it a “community of shared destiny.” The expression featured in Chinese official pronouncements since at least 2007, when it was used to describe relations between Taiwan and the Mainland. Applied to relations outside China’s borders, it was a reformulation—a modern version—of the traditional concept of Tianxia (天下), which scholars such as Zhao Tingyang had been popularizing with extraordinary success. Zhao argued that the most important fact about the world today is that it has not become a zone of political unity, but remains a Hobbesian stage of chaos, conflict, noncooperation and anarchy.16 Looking for a way to frame new political concepts distinct from Western ideas of world order, the Chinese authorities quickly appropriated Tianxia—a notion that originated about three thousand years ago—and made it the cornerstone of their most ambitious geopolitical initiative. The idea of a community of shared destiny and the Belt and Road develop the two sides of every human action. Both have their own emphasis: the former belongs to the idea, the concept or type, the latter is aimed at practice. Together they form the “dialectical unity of theory and practice, goals and paths, value rationality and instrumental rationality.”17

Complex systems are more spontaneous, more disorderly, more alive than that. At the same time, however, their peculiar dynamism is also a far cry from the weirdly unpredictable gyrations known as chaos. In the past two decades, chaos theory has shaken science to its foundations with the realization that very simple dynamical rules can give rise to extraordinarily intricate behavior; witness the endlessly detailed beauty of fractals, or the foaming turbulence of a river. And yet chaos by itself doesn't explain the structure, the coherence, the self-organizing cohesiveness of complex systems. Instead, all these complex systems have somehow acquired the ability to bring order and chaos into a special kind of balance. This balance point—often called the edge of chaos—is were the components of a system never quite lock into place, and yet never quite dissolve into turbulence, either. The edge of chaos is where life has enough stability to sustain itself and enough creativity to deserve the name of life. The edge of chaos is where new ideas and innovative genotypes are forever nibbling away at the edges of the status quo, and where even the most entrenched old guard will eventually be overthrown. The edge of chaos is where centuries of slavery and segregation suddenly give way to the civil rights movement of the 1950s and 1960s; where seventy years of Soviet communism suddenly give way to political turmoil and ferment; where eons of evolutionary stability suddenly give way to wholesale species transformation. The edge of chaos is the constantly shifting battle zone between stagnation and anarchy, the one place where a complex system can be spontaneous, adaptive, and alive. Complexity, adaptation, upheavals at the edge of chaos—these common themes are so striking that a growing number of scientists are convinced that there is more here than just a series of nice analogies. The movement's nerve center is a think tank known as the Santa Fe Institute, which was founded in the mid-1980s and which was originally housed in a rented convent in the midst of

Modern art always projects itself into a twilight zone where no values are fixed. It is always born in anxiety, at least since Cézanne. And Picasso once said that what matters most to us in Cézanne, more than his pictures, is his anxiety. It seems to me a function of modern art to transmit this anxiety to the spectator, so that his encounter with the work is--at least while the work is new-- a genuine existential predicament. Like Kierkegaard's God, the work molests us with its aggressive absurdity [...]. It demands a decision in which you discover something of your own quality; and this decision is always a "leap of faith," to use Kierkegaard's famous term. And like Kierkegaard's God, who demands a sacrifice from Abraham in violation of every moral standard: like Kierkegaard's God, the picture seems arbitrary, cruel, irrational, demanding your faith, while it makes no promise of future rewards. In other words, it is in the nature of original contemporary art to present itself as a bad risk. And we the public, artists included, should be proud of being in this predicament, because nothing else would seem to us quite true to life; and art, after all, is supposed to be a mirror of life.

In his recent guest editorial, Richard McNally voices skepticism about the National Vietnam Veteran’s Readjustment Study (NVVRS) data reporting that over one-half of those who served in the Vietnam War have posttraumatic stress disorder (PTSD) or subclinical PTSD. Dr McNally is particularly skeptical because only 15% of soldiers served in combat units (1). He writes, “the mystery behind the discrepancy in numbers of those with the disease and of those in combat remains unsolved today” (4, p 815). He talks about bizarre facts and implies many, if not most, cases of PTSD are malingered or iatrogenic. Dr McNally ignores the obvious reality that when people are deployed to a war zone, exposure to trauma is not limited to members of combat units (2,3). At the Operational Trauma and Stress Support Centre of the Canadian Forces in Ottawa, we have assessed over 100 Canadian soldiers, many of whom have never been in combat units, who have experienced a range of horrific traumas and threats in places like Rwanda, Somalia, Bosnia, and Afghanistan. We must inform Dr McNally that, in real world practice, even cooks and clerks are affected when faced with death, genocide, ethnic cleansing, bombs, landmines, snipers, and suicide bombers ... One theory suggests that there is a conscious decision on the part of some individuals to deny trauma and its impact. Another suggests that some individuals may use dissociation or repression to block from consciousness what is quite obvious to those who listen to real-life patients." Cameron, C., & Heber, A. (2006). Re: Troubles in Traumatology, and Debunking Myths about Trauma and Memory/Reply: Troubles in Traumatology and Debunking Myths about Trauma and Memory. Canadian journal of psychiatry, 51(6), 402.

We now enter the Twilight Zone of psychology. Hundreds of theories of personality exist, but no one has yet successfully identified, or even defined, what personality is (Hall and Lindzey, 1957). Thus, there exists a myriad of psychological tests that measure something, but no one seems to quite know what it is.

But we also need, among other things, to abandon conventional planning ideas about city neighborhoods. The 'ideal' neighborhood of planning and zoning theory, too large in scale to possess any competence or meaning as a street neighborhood, is at the same time too small in scale to operate as a district. It is unfit for anything. It will not serve as even a point of departure. Like the belief in medical bloodletting, it was a wrong turn in the search for understanding.

Racializing assemblages translate the lacerations left on the captive body by apparatuses of political violence to a domain rooted in the visual truth-value accorded to quasi-biological distinctions between different human groupings. Thus, rather than entering a clearing zone of indistinction, we are thrown into the vortex of hierarchical indicators: racializing assemblages. In the absence of kin, family, gender, belonging, language, personhood, property, and official records, among many other factors, what remains is the flesh, the living, speaking, thinking, feeling, and imagining flesh: the ether that holds together the world of Man while at the same time forming the condition of possibility for this world’s demise. It’s the end of the world — don’t you know that yet?

When theory becomes an impediment to action, it is time to discard the theory and return naked, that is, without theory, to the world of reality. People become slaves to theory because people are used to meeting expectations they have not originated—to doing what they are told, to having everything mapped out, to having reality prepackaged. People can have antiauthoritarian intention and yet function in a way totally consonant with the demands of authority. The deepest struggle is to root out of us and the institutions in which we participate the requirement that we slavishly conform. But an adherence to ideology, any ideology, can give us the grand illusion of freedom when in fact we are being manipulated and used by those whom the theory serves.

Such streets need controls to defend them from the ruin that completely permissive diversity might indeed bring them. But the controls needed are not controls on kinds of uses. The controls needed are controls on the scale of street frontage permitted to a use. This is so obvious and so ubiquitous a city problem that one would think its solution must be among the concerns of zoning theory. Yet the very existence of the problem is not even recognized in zoning theory.

Astrid had gone to look at the burn zone. Doing the right thing. Kids had yelled at her. Demanded to know why she had let it happen. Demanded to know where Sam was. Deluged her with complaints and worries and crazy theories until she had retreated. She’d hidden out after that. She’d refused to answer the door when kids knocked. She had not gone to her office. It would be the same there. But through the day it had eaten at her. This feeling of uselessness. A feeling of uselessness made so much worse by the growing realization that she needed Sam. Not because they were up against some threat. The threat was mostly past now. She needed Sam because no one had any respect for her. There was only one person right now who could get a crowd of anxious kids to settle down and do what needed to be done. She had wanted to believe that she could do that. But she had tried. And they hadn’t listened. But Sam was still nowhere to be seen. So despite everything it was still on her shoulders. The thought of it made her sick. It made her want to scream.

Complexity is a delicate business. Chemical and molecular bonds require a particular range of temperature in which to operate. Liquid water exists over a mere one hundred degree range on the centigrade scale. Even Earth-based life is concentrated towards particular climatic zones. The temperature at the Earth's surface keeps it tantalizingly balanced between recurrent ice ages and the roasting that results from a runaway greenhouse effect. Very slight differences in the size of our planet or its distance from the Sun would have tipped the scales irretrievably towards one or other of these fates. That such a delicate balance, which is essentially the outcome of those random symmetry-breakings that we discussed in Chapter 6, should be so crucial suggests that natural complexity may be a rather rare thing in the Universe.

Lab Report Sheet The Principle: The 101 Dalmatians Principle The Theory: You are connected to everything and everyone else in the universe. The Question: Can I send a message to someone without being in that person’s presence? The Hypothesis: If during the next two days, I telepathically send a specific message to a specific person, I will get evidence that he or she received it. Time Required: 48 hours The Approach: Okay, FP, I’m hearing the melody from The Twilight Zone playing in the background, but I’m willing to suspend judgment just this once to see if this might be one of those mysterious aspects of quantum physics. What say you? Today’s Date:__________ Time:__________ Research Notes:______________________________________ ____________________________________________________

a study that some colleagues and I (RG)18 conducted a few years ago suggests that way pitchers are given advance information about hitters can influence how they handle pressure. It has become common in baseball to give pitchers a “heat map” representing a particular hitter’s batting average for pitch locations throughout the strike zone. While it has been shown that athletes can use this type of information to improve performance,19,20 it also has the potential to change how athletes respond to pressure. The theory of ironic processes21 proposes that pressure will cause a skilled performer to maintain a movement profile typical of an expert but act as though he or she has a different goal: achieving a result that was intentionally avoided (e.g., throwing a pitch into one of a batter’s high average, hot zones). In other words, showing a pitcher where NOT to throw the ball might produce a “don’t think about pink elephants” kind of effect. To test this, we compared pitching performance for two groups: one group that was shown only their target (i.e., a cold zone) and a group was shown the target and an ironic (avoid, hot) zone. Performance was measured in low pressure (just pitching) and high pressure (crowd, monetary incentive for control) conditions. Consistent with the ironic process theory, the two-zone group missed their target more often, but not because they were wild and erratic in their delivery. This occurred because they threw significantly more pitches into the hot zone as compared to when they were not under pressure. Thus, we have two suggestions here. First, advance information should show the goal targets (cold zones) and not include things we want the pitcher to avoid. Second, this type of advance information should be included and manipulated in some practice activities. For example, in the Sniper Challenge described above, pitchers could be given different zones they are trying to target indicated using different types of advance information displays/graphics. This will allow the athlete to get practice at setting their intentions based on this type of information.

As Smollett relates, Dumbarton has always sat on the edge of something. Historically, it has marked the line between the Romans and Picts, between the Picts and Britons, and between Highlands and Lowlands. The area has been a geographic, social, cultural, linguistic, agricultural and economic border zone for millennia. This liminal status seems to fascinate Smollett, and he returns to it again and again in his writing.

On the face of it, it seems preposterous to think that walking doesn’t help with weight loss. Recall that energy balance is the difference between the calories one ingests and the calories one spends. You probably burn roughly 50 calories more by walking a two-thousand-step mile than driving the same distance. So trudging ten thousand additional steps a day (five miles) will expend a respectable extra 250 calories per day.30 To be sure, those ten thousand added steps might make you hungrier, but if you snack sensibly and consume 100 calories less than you walked off, those supplementary steps will eventually amount to a deficit of about 3,000 calories a month. That amount is just shy of 3,500 calories, the supposed number of calories in a pound of fat according to a much-cited, overly simplistic, and inaccurate 1958 study.31 Further, low- to moderate-intensity activities like walking burn relatively more fat than carbohydrates (hence the “fat-burning zones” on some exercise machines).32 As a result, lots of people try to trudge away extra pounds. Biological systems such as bodies are messy, and anyone who has struggled to lose weight knows that simple theories rarely apply to the convoluted realities of weight loss. What works for one person fails for another, and while many people successfully shed pounds when they start a new weight-loss plan, satisfaction often turns to frustration as the initial rate of weight loss diminishes and then reverses. Study after study has shown that overweight or obese people prescribed standard doses of exercise for a few months usually lose at most a few pounds. For example, one experiment with the clever acronym DREW (Dose Response to Exercise in Women) assigned 464 women to 0, 70, 140, and 210 minutes of slow walking a week (140 minutes is about five added miles). Apart from their prescribed exercise, the women took about five thousand additional steps per day as they went about their normal activities. After six months, those prescribed the standard 140 minutes a week lost only five pounds, while those assigned 210 minutes lost a paltry three pounds (more on this unexpected result below).33 Other controlled studies on overweight men and women report similarly modest losses.34

Lacking a real theory of petroleum formation, early petroleum geologists had assumed that oil and gas deposits must be located in zones similar to those where oil and gas had been found before. They looked, so to speak, for more Pitholes. Because few such areas were known, researchers believed that petroleum deposits therefore must be rare. In reality, new oil was found repeatedly—by wildcatters who, unaware of expert opinion, searched for it in all the wrong places. After many such stories, scientists had become persuaded that petroleum could be found in some form almost anywhere. The main obstacle to finding oil, the famed petroleum geologist Wallace Pratt wrote in 1952, was the conviction that it wasn’t there: “Where oil is first found, in the final analysis, is the minds of men.

It’s not a purse—it’s a satchel. And if this were entirely dignified, don’t you think all the guys would be doing it? It’s a core part of the strategy. Men don’t own dogs like this. They own dogs like that.” She pointed to my phone. “It’s adorable. Trust me. You’ll be a chick magnet.” I didn’t care about being a chick magnet, but I liked the idea of having an inside joke with her for some reason. “Okay. You’ve piqued my interest. I’ll test your theory.” “And if I’m right?” “Then I’ll tell you that you were right.” She twisted her lips to one side. “No. Not good enough. If I’m right, you pose in some website pictures with my dog satchels. I need a male model.” Oh God, what have I gotten myself into?“Somehow this whole deal feels like I’m the loser.” I chuckled. Whatever. I was a good sport. “How are you the loser? I’m giving you the opportunity to use my highly trained hunting dog to lure scores of women into your bed.” I smirked. “You know, without sounding like an asshole, I don’t really have a hard time getting women.” She tilted her head. “Yeah, I can see that. You have the whole sexy fireman thing going for you.” She waved a hand over my body. I took a drink of my soda and grinned at her. “So you think I’m sexy, huh?” She pivoted to face me full on. “There’s something you should know about me, Josh. I say what I think. I don’t have a coy bone in my body. Yes, you’re sexy. Enjoy the compliment because you won’t always like what I say to you, and I won’t care one way or the other if you do or don’t.

They all fundamentally dwell in the same alternative universe—a semi-functioning epistemological bubble composed of misinformation and disinformation and fabulist conspiracy theories leavened with a few grossly distorted facts, which I have elsewhere named Alt-America. They occupy varying zones of this universe, meaning that they differ at times on the details and emphasis, but are united in the essential view that the world—its politics, its media, its cultures—are being deviously manipulated by the same cabal that brought down Trump to impose their “New World Order” enslavement on us all.

Children in war zones play out the violence they see around them; they’re impulsive and cannot access critical thinking skills because they’re in the “fight or flight” mode, too busy fending off their fears and anxieties. These results made me wonder if my work at the RFS was futile. Perhaps what these children needed more than anything else was to receive psychotherapy treatments to help them recover from these traumas, and the end of the Occupation, two things I obviously had no control over. In my readings I came across only one hopeful aspect—the most important resiliency factor predicting psychological adjustment in traumatized children is a loving and present mother or father. I could tell how much the children at the Ramallah Friends School were loved by their parents. The children were held and kissed with obvious affection; they went on vacations with their parents; they were well fed, dressed nicely, and had toys. I was not surprised to read about the importance of a constant loving figure in a child’s life, since responsive mothering is at the core of attachment theory. When you know you can count on your mother or father’s presence and unconditional love, you grow up able to function in the world with a sense of confidence and security. Despite the Israeli Occupation, Palestinian children will grow up to become confident adults because their parents love them. I think of my own mother, of how much she had suffered and lost but how much she has infused me with her love, courage, self-reliance, and trust. I am who I am today because she was capable of transcending her own trauma to create a stable, loving, and responsive home for me. My father, too, gave me his unconditional love and modeled a poised and assured demeanor in the world.

to own the sea, China must own islands, which are the only things under international law that confer ownership of surrounding waters. This fact makes these formations, however insignificant they may appear from above, key. If existing law were to form any part of China’s grab, it can be assumed that its strategy until recently was a kind of game of hopscotch that begins at its southernmost province, the island of Hainan, and proceeds formation by formation, feature by feature, through the Paracel Islands, disputed by Vietnam, and down through the Spratlys and their surrounding waters, which are claimed by the Philippines, Vietnam and Taiwan, as well as in part by Malaysia and Brunei. Under this theory, China had reckoned that control of anything deemed to be an island along the way would confer China control of a two-hundred-mile exclusive economic zone (EEZ) of surrounding seas.

In the game of science though, sounding sexist is not a good reason to ban a theory. Science is the one zone of human thought where ideological preferences are not supposed to influence the assessment of ideas and evidence. Human evolution happened somehow. It may not have happened in a way that coincides with our ideological preferences.

According to the Buddha, we have three habitual responses to everything we experience. We want it, reject it, or we zone out. Cookies: I want. Mosquitoes: I reject. The safety instructions the flight attendants read aloud on an airplane: I zone out. Mindfulness is a fourth option, a way to view the contents of our mind with nonjudgmental remove. I found this theory elegant, but utterly unfeasible.

Your concerns are natural. But write down your doubts in the doubt worksheet (not provided).

In order to enter that zone we must finally let go of the embodied distances that place grants. But what does this do to what we commonly think of as the past? I think of cyberspace, which is no place at all, as akin to the dark imaginary out of which poems come, their rhythms, their discrete music punctuating the inner life.

We have never solved the mystery of ice ages in the tropics, nor the equally strange mystery of the growth of corals and warm-climate flora in the polar zones. [...] It became obvious to me, as I reviewed these problems, and went back over the controversies that had marked their consideration, that a sort of common denominator was present. [...] [S]omebody usually tried to explain the particular problem in terms of changes in the position of the poles. This, I found, was the common denominator. The authors of such theories, unfortunately, were never able to prove their assumptions. The opponents of the notion of polar change always managed to point out fallacies that seemed decisive. At the same time, no one was able to reconcile all the evidence in the different fields with the idea that the poles have always been situated where they are now on the earth's surface. The theory here presented would solve these problems by supposing changes in the positions of the poles. Campbell has suggested that the changes have occurred not by reason of changes in the position of the earth's axis, but simply through a sliding of its crust.

The most direct critique [in the TV series The Prisoner] of what might be called the politics-industry of late capitalism, however, is undoubtedly [the episode] “Free for All”, both the funeral dirge for the national mass party and the unofficial founding charter of the New Left. In many ways, “Free for All” is the logical complement to the visual innovations and luminous mediatic strategies of “A., B. & C.”; whereas the latter identifies the space of the editing room as a new kind of cultural zone, and thus transforms a certain visual recursion into a protomorphic video library of images, the former concentrates not on the image per se but on the messages and texts transmitted by such—or what Derrida would identify as the thematic of a dissemination which is never quite identical with what is being disseminated. But where deconstruction and post-structuralism promptly sealed off this potentially explosive insight behind the specialized ghettos of linguistics or ontological philosophy, and thus unwittingly perpetuated precisely the authoritarian monopoly over theory authorized by the ontologies in the first place, the most insightful intellectuals of the New Left (most notably, Adorno and Sartre) would insist on the necessarily mediated nature of this dissemination, i.e. the fact that the narrative-industries of late capitalism are hardly innocent bystanders in the business of accumulation, but play an indispensable role in creating new markets, restructuring old ones, and ceaselessly legitimating, transacting and regulating the sway of the commodity form over society as a whole.

Waterhouse seeks happiness. He achieves it by breaking Nip code systems and playing the pipe organ. But since pipe organs are in short supply, his happiness level ends up being totally dependent on breaking codes. He cannot break codes (hence, cannot be happy) unless his mind is clear. Now suppose that mental clarity is designated by Cm, which is normalized, or calibrated, in such a way that it is always the case that where Cm = 0 indicates a totally clouded mind and Cm = 1 is Godlike clarity—an unattainable divine state of infinite intelligence. If the number of messages Waterhouse decrypts, in a given day, is designated by Ndecrypts, then it will be governed by Cm in roughly the following way: Clarity of mind (Cm) is affected by any number of factors, but by far the most important is horniness, which might be designated by σ, for obvious anatomical reasons that Waterhouse finds amusing at this stage of his emotional development. Horniness begins at zero at time t = t0 (immediately following ejaculation) and increases from there as a linear function of time: The only way to drop it back to zero is to arrange another ejaculation. There is a critical threshold σc such that when σ > σc it becomes impossible for Waterhouse to concentrate on anything, or, approximately, which amounts to saying that the moment σ rises above the threshold σc it becomes totally impossible for Waterhouse to break Nipponese cryptographic systems. This makes it impossible for him to achieve happiness (unless there is a pipe organ handy, which there isn’t). Typically, it takes two to three days for σ to climb above σc after an ejaculation: Critical, then, to the maintenance of Waterhouse’s sanity is the ability to ejaculate every two to three days. As long as he can arrange this, σ exhibits a classic sawtooth-wave pattern, optimally with the peaks at or near σc [see below] wherein the grey zones represent periods during which he is completely useless to the war effort. So much for the basic theory.

The third zone consists of the flat alluvial plain between the two rivers, the Euphrates and the Tigris. It comprises the ancient kingdom of Sumer in the south of the plain, and Akkad in the north, and according to tradition was the site of the Garden of Eden. Looking at it today it is hard to understand why this featureless waste, exposed to every extreme of heat, flood and storm, should ever have been identified with the original land of plenty and ease. Yet, in spite of its apparent inhospitality, the soil is immensely fertile, capable of producing a huge agricultural surplus which underpinned what is arguably the earliest civilisation in the world. The Sumerian civilisation is in many ways the classic example of the Toynbee theory of 'stimulus and response' or, in less academic terms, of necessity being the mother of invention. [...] It is not entirely frivolous to suggest that if the region had been more hospitable the Sumerian civilisation might not have developed as early as it did.

Crises are, in a way, democracy-free zones-gaps in politics as usual when the need for consent and consensus do not seem to apply.