Ymca Quotes

Free-form jigging, communal shapes in the air; Dancing was easy!...YMCA! YMCA! Arms in the air, mimicking the letters - what a marvelous idea! Who knew that dancing could be so logical? ...From my limited exposure to popular music, people did seem to sing about umbrellas and firstarting and Emily Bronte novels, so, I supposed, why not a gender-and faith-based youth organization?

First of all, it was October, a rare month for boys. Not that all months aren’t rare. But there be bad and good, as the pirates say. Take September, a bad month: school begins. Consider August, a good month: school hasn’t begun yet. July, well, July’s really fine: there’s no chance in the world for school. June, no doubting it, June’s best of all, for the school doors spring wide and September’s a billion years away. But you take October, now. School’s been on a month and you’re riding easier in the reins, jogging along. You got time to think of the garbage you’ll dump on old man Prickett’s porch, or the hairy-ape costume you’ll wear to the YMCA the last night of the month. And if it’s around October twentieth and everything smoky-smelling and the sky orange and ash gray at twilight, it seems Halloween will never come in a fall of broomsticks and a soft flap of bedsheets around corners.

All that the YMCA's horse and rings really accomplished was to fill me with an ineradicable distaste, not only for Christian endeavor in all its forms, but also for every variety of calisthenics, so that I still begrudge the trifling exertion needs to climb in and out of the bathtub, and hate all sports as rabidly as a person who likes sports hates common sense.

Like most of my generation, I was brought up on the saying: 'Satan finds some mischief for idle hands to do.' But I think that there is far too much work done in the world, that immense harm is caused by the belief that work is virtuous, and that what needs to be preached in modern industrial countries is quite different from what always has been preached. I hope that, after reading the following pages, the leaders of the YMCA will start a campaign to induce good young men to do nothing. If so, I shall not have lived in vain.

I was in Washington State, at a small-town YMCA, when a boy wandered into the lap lane and popped his head, seal-like, out of the water. I would later learn that he was nine, but at the time he was just this kid, slightly pudgy, with a stern haircut. It's like he went to a barbershop with a picture of Hitler, that's how severe it was. We got to talking, and when I told him I wasn't a very good swimmer, he challenged me to a race. I think he assumed that, like most adults, I'd slow down and intentionally let him win, but he didn't know who he was dealing with. I need all the confidence I can get, and one victory is just as good as any other. Thus I swam for my very life and beat the pants off him. I thought this was it - he'd accept his defeat and move on with his life - but five minutes later he stopped me again and asked me if I believed in God. "No," I told him. "Why?" I thought for a second. Because I have hair on my back, and a lot of other people, people who kill and rob and make life miserable, don't. A real God wouldn't let that happen.

Everyone knows the story of the traveler in Naples who saw twelve beggars lying in the sun (it was before the days of Mussolini), and offered a lira to the laziest of them. Eleven of them jumped up to claim it, so he gave it to the twelfth. this traveler was on the right lines. But in countries which do not enjoy Mediterranean sunshine idleness is more difficult, and a great public propaganda will be required to inaugurate it. I hope that, after reading the following pages, the leaders of the YMCA will start a campaign to induce good young men to do nothing. If so, I shall not have lived in vain.

Distant strains of “YMCA” echoed through the cavern. I knew this was a signal that he was running out of energy and breath. Because when somebody plays “YMCA,” it is almost always a cry for help.

Maybe I could help with some of the wedding stuff, too.” Sidney laughed, then saw Vaughn frown. “ Wait — you’re being serious?” He shrugged. “Sure, why not?” “No offense, but you don’t exactly exude a ‘wedding planning’ vibe.” “And thank God for that. But I think I can manage a few tasks. How hard could it be to pick a photographer? Or a band? Just ask them if they plan to play ‘Y.M.C.A.’ or that annoying Kool and the Gang song. If they say no, they’re hired.

The good die young, but I have been spared to build myself up so that I may end my life as good as gold. The senior dead will be proud of me.... I will join the Y.M.C.A. of the immortals. Only, in this very hour, I may be missing eternity.

YO MAMA SO STUPID... Yo mama so stupid she tried to put her M&Ms in alphabetical order. Yo mama so stupid she told me to meet her at the corner of "WALK" and "DON'T WALK." Yo mama so stupid she went to the dentist to get a blue tooth. Yo mama so stupid she got locked in a mattress store and slept on the floor. Yo mama so stupid she failed a survey. Yo mama so stupid she got fired from a blow job. Yo mama so stupid she thinks Taco Bell is a Mexican phone company. Yo mama so stupid she tried to climb Mountain Dew. Yo mama so stupid she went to the YMCA thinking it's Macy's. Yo mama is so stupid, she won't play Candy Crush cause she has diabetes.

They didn't think it had anything to do with the war. They were sure Billy was going to pieces because his father had thrown him into the deep end of the Y.M.C.A. swimming pool when he was a little boy, and had then taken him to the rim of the Grand Canyon.

He played “YMCA,” and the strawberry plants started going crazy, wrapping around our feet like they were trying to strangle us. I guess I couldn’t blame them.

Their task was to film the work of the Allied women. More than 20,000 American women served overseas during the war—10,000 as nurses in the army and navy and a few thousand under the auspices of the Red Cross, the YMCA, and the Salvation Army. Several hundred women were telephone operators with the Army Signal Corps and still others served as doctors, entertainers, canteen workers, interpreters, dentists, therapists, decoders, and in a myriad of other roles. Most of the one thousand professional entertainers who joined the war effort were connected to either the Overseas Theater League or the YMCA and over half were women.

... Because I never found My audience," said God and annihilated, as Mother Mary and Christ and Lesefario and Flanoy and Quiz in their Y.M.C.A. seafront room in Piraeus and all Hell's troubled sighed, everything.

Fired by the oxygen of irrationality, America entered a period of grave intolerance, not just toward immigrants but toward any kind of antiestablishment behavior. The Sedition Act of 1918 made it illegal, among much else, to make critical remarks about government expenditure or even the YMCA.44 So low did standards of civil liberty fall that police routinely arrested not only almost anyone remotely suspected of sedition, but even those who came to visit them in jail.

The Roman Catholic portrait at the reception of the Indian YMCA displayed the generic Christ, the timorous, blonde-haired, blue-eyed face upturned to the heavens, a lost middle-class student searching for guidance in an inhospitable world.

In one of the moments when my father was feeling especially righteous about his “Muslim-ness,” I overheard him expressing concern to my mother that the YMCA, which was after all the Young Men’s Christian Association, was teaching us Christian songs. “Do you think they are trying to teach Christianity to our kids?” he asked, the tone of his voice a kind of auditory chest thumping. “I hope so,” my mother responded. “I hope they teach the kids Jewish and Hindu songs, too. That’s the kind of Muslims we want our kids to be.

He had been enthralled with the University of Michigan campus, and he could have stayed there. There’d been enough money left from the stash he’d hidden in jail to pay for a twelve-dollar room at the YMCA, but Michigan nights in January can be unrelentingly icy, and he didn’t have warm clothing.

The music filled the room, making the windows shake. I'd forgotten how much I loved to dance. It didn't take long before I was letting go of Princess Catherine and dancing like Cathy-and it felt good. Free and fun. I bumped butts with Patricia, wrapped a boa around Chadwick, and laughed as Daniel did the YMCA.

in countries which do not enjoy Mediterranean sunshine idleness is more difficult, and a great public propaganda will be required to inaugurate it. I hope that, after reading the following pages, the leaders of the Y.M.C.A. will start a campaign to induce good young men to do nothing. If so, I shall not have lived in vain.

If you aren't any religion, how will you know if you should join the Y or the Jewish Community Center?

But to play in an international tournament of the caliber announced, he had to spend much more time at careful, precise study, analysis, and memorization. He stopped answering his phone, because he didn’t want to be interrupted or tempted to socialize—even for a chess party—and at one point, to be alone with the chessboard, he just threw some clothes in a suitcase, didn’t tell anyone where he was going, and checked into the Brooklyn YMCA. During his stay there, he sometimes studied more than sixteen hours per day. Malcolm Gladwell, in his book Outliers, describes how people in all fields reach success. He quotes neurologist Daniel Levitin: “In study after study, of composers, basketball players, fiction writers, ice skaters, concert pianists, chessplayers, criminals and what have you, the number comes up again and again [the magic number for true expertise: ten thousand hours of practice].” Gladwell then refers to Bobby: “To become a chess grandmaster also seems to take about ten years. (Only the legendary Bobby Fischer got to that elite level in less than that amount of time: it took him nine years.) Practice isn’t the thing you do once you’re good. It’s the thing you do that makes you good.

Sala’s apartment on Calle Tetuan was about as homey as a cave, a dank grotto in the very bowels of the Old City. It was not an upscale neighborhood. Sanderson shunned it and Zimburger called it a sewer. It reminded me of a big handball court in some stench-ridden YMCA. The ceiling was twenty feet high not a breath of clean air, no furniture except two metal cots and an improvised picnic table, and since it was on the ground floor we could never open the windows because thieves would come in off the street and sack the place…We had no refrigerator and therefor no ice, so we drank hot rum out of dirty glasses and did our best to stay out of the place as much as possible…Night after night I would sit uselessly at Al’s, drinking myself into a stupor because I couldn’t stand the idea of going back to the apartment.

The guy throws a punch at Sam, but Mika catches his arm like an arrow. She holds a strong grip on the guy’s wrist, which seems to surprise everyone—especially him. This is the night I learned Mika helps teach a women’s self-defense class at the YMCA. Mika twists his hand to the point of breaking it, sending him to his knees. “So you like harassing girls,” Mika shouts. “Apologize!” “Alright! Sorry! Now let go!

He had been living in a down-town Y.M.C.A., but when he quit the task of making sow-ear purses out of sows' ears, he moved up-town and went to work immediately as a reporter for The Sun. He kept at this for a year, doing desultory writing on the side, with little success, and then one day an infelicitous incident peremptorily closed his newspaper career. On a February afternoon he was assigned to report a parade of Squadron A. Snow threatening, he went to sleep instead before a hot fire, and when he woke up did a smooth column about the muffled beats of the horses' hoofs in the snow… This he handed in. Next morning a marked copy of the paper was sent down to the City Editor with a scrawled note: "Fire the man who wrote this." It seemed that Squadron A had also seen the snow threatening—had postponed the parade until another day. A week later he had begun "The Demon Lover."… In

The doctors agreed: He was going crazy...they didn't think it had anything to do with the war. They were sure Billy was going to pieces because his father had thrown him into the deep end of the Y.M.C.A swimming pool when he was a little boy, and had then taken him to the rim of the Grand Canyon.

Syn pulled Furi to his chest. “Furi, I want you to go back through the bar and go wait at my place. I’m going to have a little chat with your ex-husband,” Syn said extra loudly. Furi huffed in annoyance, “Syn, I took six months of self-defense courses at the YMCA this year. I can fight for myself.” Syn looked at Furi like he’d lost his damn mind. “At the Y? Well hell, that’s great Furious. If you ever get jumped by the Village People, feel free to pull out those moves. As for now, I want you to take your karate-kicking-YMCA-going-ass back to my apartment,” Syn snarled at Furi, urging him toward the door, having neither the time nor the patience to argue with his ridiculous pride. Thankfully, with one final glare Furi went back into the pub. When Syn turned back, God and Day were looking back and forth between him and his two foes. “What’s going on here, fellas?” God asked casually, not acknowledging Syn.

My 1979 Top 40 In no particular order, this is the forty-track rotation I listened to when I was researching, prepping and writing 1979. They were all released in the late 1970s, though not all in 1979 itself. But then, like Allie, we all listen to tunes from our past . . . I hope it gets you in the mood for reading! ‘Picture This’ – Blondie ‘Lovely Day’ – Bill Withers ‘Automatic Lover’ – Dee D. Jackson ‘Brass in Pocket’ – The Pretenders ‘It’s a Heartache’ – Bonnie Tyler ‘Wild West Hero’ – Electric Light Orchestra ‘Because the Night’ – Patti Smith ‘Into the Valley’ – The Skids ‘YMCA’ – Village People ‘Like Clockwork’ – Boomtown Rats ‘Stayin’ Alive’ – Bee Gees ‘Uptown Top Ranking’ – Althea & Donna ‘No More Heroes’ – The Stranglers ‘Take a Chance on Me’ – Abba ‘Werewolves of London’ – Warren Zevon ‘Psycho Killer’ – Talking Heads ‘Kiss You All Over’ – Exile ‘Top of the Pops’ – Rezillos ‘Heroes’ – David Bowie ‘Don’t Hang Up’ – 10cc ‘English Civil War’ – The Clash ‘2-4-6-8-Motorway’ – Tom Robinson Band ‘Rebel Rebel’ – David Bowie ‘Glad to be Gay’ – Tom Robinson Band

The charge of heartlessness, epitomized in the remark that William H. Vanderbilt, a railroad tycoon, is said to have made to an inquiring reporter, "The public be damned," is belied by the flowering of charitable activity in the United States in the nineteenth century. Privately financed schools and colleges multiplied; foreign missionary activity exploded; nonprofit private hospitals, orphanages, and numerous other institutions sprang up like weeds. Almost every charitable or public service organization, from the Society for the Prevention of Cruelty to Animals to the YMCA and YWCA, from the Indian Rights Association to the Salvation Army, dates from that period. Voluntary cooperation is no less effective in organizing charitable activity than in organizing production for profit. The charitable activity was matched by a burst of cultural activity—art museums, opera houses, symphonies, museums, public libraries arose in big cities and frontier towns alike. The size of government spending is one measure of government's role. Major wars aside, government spending from 1800 to 1929 did not exceed about 12 percent of the national income. Two-thirds of that was spent by state and local governments, mostly for schools and roads. As late as 1928, federal government spending amounted to about 3 percent of the national income.

In 2000, for instance, two statisticians were hired by the YMCA—one of the nation’s largest nonprofit organizations—to use the powers of data-driven fortune-telling to make the world a healthier place. The YMCA has more than 2,600 branches in the United States, most of them gyms and community centers. About a decade ago, the organization’s leaders began worrying about how to stay competitive. They asked a social scientist and a mathematician—Bill Lazarus and Dean Abbott—for help. The two men gathered data from more than 150,000 YMCA member satisfaction surveys that had been collected over the years and started looking for patterns. At that point, the accepted wisdom among YMCA executives was that people wanted fancy exercise equipment and sparkling, modern facilities. The YMCA had spent millions of dollars building weight rooms and yoga studios. When the surveys were analyzed, however, it turned out that while a facility’s attractiveness and the availability of workout machines might have caused people to join in the first place, what got them to stay was something else. Retention, the data said, was driven by emotional factors, such as whether employees knew members’ names or said hello when they walked in. People, it turns out, often go to the gym looking for a human connection, not a treadmill. If a member made a friend at the YMCA, they were much more likely to show up for workout sessions. In other words, people who join the YMCA have certain social habits. If the YMCA satisfied them, members were happy. So if the YMCA wanted to encourage people to exercise, it needed to take advantage of patterns that already existed, and teach employees to remember visitors’ names.

they felt like they were informed. It was a fine line--too much information led to more interrogation and too little information leads to major snooping. Thrace believed that I had developed the rare ability to express something while revealing nothing. However, I couldn’t shake the feeling that a sorcerer with laughing hazel eyes might have the ability to see beyond all my fine lines. I smiled at that whimsical thought as I finished my pot roast and parental interrogation.   Chapter 2: Mortal Combat   I woke up groggy because I set my alarm for a half hour earlier than usual to get ready to work out. I don’t know why I did that. Ok. I might know why I did that, but 6:00am was too early for rational thought. I kept my outfit simple with black yoga pants and a retro Offspring tee. It was much more difficult to get my thick auburn hair to calm down after a night of restless sleep. Luckily, I didn’t get any zits overnight which would have been just my luck. After some leave-in conditioner and some shine spray, I hoped my hair no longer looked like a bird’s nest. I headed downstairs just in time to see my dad coming from the kitchen with his coffee, my Mt. Dew, and Zone bar. Hello, my name is Calliope, and I am an addict. My drug is caffeine. I like my caffeine cold usually in the fountain pop variety—Mt. Dew in the morning and Diet Dr. Pepper in the afternoon. I like the ice and carbonation, but in the morning on the way to work out, I’ll take what I can get. I thanked my dad for my version of breakfast as we walked to the car. He only grunted his reply. We slid into the white Taurus and headed to the YMCA. I actually started to get nervous, as we got closer. We were at the Y before I was mentally prepared. I sighed and lumbered out of the car. As we walked in and headed toward opposite locker rooms, dad announced, “Meet you back here in an hour, Calli.

YMCA

He went back to playing “YMCA” for the strawberry plants. I didn’t need an empathy link with the plants to know how they felt about it.

the Lover energy, through the mystics, intuits the ultimate Oneness of all that is and actively seeks to experience that Oneness in daily life, while it still dwells in a mortal, finite man. The same boy who could imagine himself as an ant also reported what we could see as the beginnings of mystical experience in his account of a peculiar feeling he had on certain occasions at a YMCA camp one summer. Once a week, the campers would be roused from their beds late at night and trekked along obscure forest paths in the pitch blackness to a central clearing, there to watch a reenactment of ancient Native American songs and dances. This boy said that often, as he was snaking his way along behind the other boys from his cabin, he would have the almost uncontrollable urge to open his arms wide to the darkness and to fly into it, feeling the trees tear through his “spiritual body” with no pain, just a feeling of ecstasy. He said he felt like he wanted to be “one” with the mystery of the dark unknown and with the threatening yet strangely reassuring night forest. These kinds of sensations are exactly what the mystics of the world’s religions describe when they talk about their urge to become One with the Mystery.

Seriously. What’s with the face?” Jordan asked. “You’re scaring my cabernets with that scowl.” “I’m just working through some stuff,” he said vaguely. Jordan raised an eyebrow, studying him. “Prison stuff?” “More like post-prison stuff. Nothing we need to talk about.” The last thing he needed his super-perfect twin sister with her super-perfect FBI boyfriend knowing was that he was in another dispute, of sorts, with the U.S. Attorney’s Office. He was cranky enough about the situation without Jordan laying into him about it. He’d left prison several weeks ago and was supposed to be moving on with his life, yet the vestiges of the place still clung to him. Like bad BO. He picked up four of the wine bottles Jordan had unpacked. “Where do you want these?” She pointed. “In the empty bin over there, with the other cabernets.” She looked over when Kyle came back to the bar. “So what kind of post-prison stuff?” Now he was getting suspicious. “What’s with the twenty questions?” “Sue me for trying to open a dialogue here. Geez. I’ve just been a little worried about you, since I’ve heard that it can sometimes be difficult for ex-inmates to reenter normal life.” Kyle shot her a look as he grabbed more wine bottles. “Where, exactly, did you hear that? Siblings of Ex-Cons Anonymous?” Jordan glared. “Yes, we have weekly meetings at the YMCA,” she retorted. Then she waved her hand vaguely. “I don’t know, it’s just…something I saw on TV this past weekend.” Ah. Kyle suddenly had a sneaking suspicion about the cause of his sister’s concern. “Jordo…by any chance were you watching The Shawshank Redemption again?” “Pfft. No.” She saw his knowing expression and caved. “Fine. I was flipping through the channels and it was on TNT. You try turning that movie off.” She looked at him matter-of-factly. “It’s very compelling.

Draining public swimming pools to avoid integration received the official blessing of the U.S. Supreme Court in 1971. The city council in Jackson, Mississippi, had responded to desegregation demands by closing four public pools and leasing the fifth to the YMCA, which operated it for whites only. Black citizens sued, but the Supreme Court, in Palmer v. Thompson, held that a city could choose not to provide a public facility rather than maintain an integrated one, because by robbing the entire public, the white leaders were spreading equal harm. “There was no evidence of state action affecting Negroes differently from white,” wrote Justice Hugo Black. The Court went on to turn a blind eye to the obvious racial animus behind the decision, taking the race neutrality at face value. “Petitioners’ contention that equal protection requirements were violated because the pool-closing decision was motivated by anti-integration considerations must also fail, since courts will not invalidate legislation based solely on asserted illicit motivation by the enacting legislative body.” The d

From Monday to Friday, Ross and a member made the rounds, beginning at 6:00 P.M. and ending near midnight. The legwork paid off. By the next meeting, the original group of 17 had increased to 55. Soon the 55 became 70, then 85, then 175. The meetings grew so large they had to relocate to the YMCA’s gymnasium. “To put it cautiously,” Ross wrote to Alinsky, “I’m getting less discouraged about the work here all the time. Let’s hope the trend continues.”6

the Y.M.C.A. had a deeper motive than mere social service. Its three-fold emphasis of Body, Mind, and Spirit was centered on bringing men to a personal faith in Jesus Christ.

There was a swirl of giggles, of “Hello, Ms. Lawson,” wet hair, the gentle perfume of both YMCA chlorine and bubble gum, the sound of backpacks being shucked off, of seat belts fastening.

The YMCA had spent millions of dollars building weight rooms and yoga studios. When the surveys were analyzed, however, it turned out that while a facility’s attractiveness and the availability of workout machines might have caused people to join in the first place, what got them to stay was something else. Retention, the data said, was driven by emotional factors, such as whether employees knew members’ names or said hello when they walked in. People, it turns out, often go to the gym looking for a human connection, not a treadmill. If a member made a friend at the YMCA, they were much more likely to show up for workout sessions. In other words, people who join the YMCA have certain social habits. If the YMCA satisfied them, members were happy. So if the YMCA wanted to encourage people to exercise, it needed to take advantage of patterns that already existed, and teach employees to remember visitors’ names. It’s a variation of the lesson learned by Target and radio DJs: to sell a new habit—in this case exercise—wrap it in something that people already know and like, such as the instinct to go places where it’s easy to make friends. “We’re cracking the code on how to keep people at the gym,” Lazarus told me. “People want to visit places that satisfy their social needs. Getting people to exercise in groups makes it more likely they’ll stick with a workout. You can change the health of the nation this way.

Then Staff Sergeant Alley said, “Are you stupid, candidate? You’ve got five shining examples of how a bunk is supposed to be made and yours looks like some shit ass kid at YMCA camp made it.  You’ve got 3 minutes to make it right.”      Candidate Myers just stood there.  He wasn’t used to being spoken to like this and I’m pretty sure he had no idea what to do.      Staff Sergeant Alley said, “Two minutes and forty-five seconds now, candidate.”      Myers was completely frustrated and couldn’t seem to do a thing.  Finally Staff Sergeant Alley grabbed Myers’ mattress and linen and threw it out into the middle of the squad bay.  He told Myers to start over.  He left the rest of us standing at the position of attention.

After being arrested in June 2000, Reardon pleaded guilty of 75 counts of abuse, including rape, of 24 boys, and received up to 50 years in prison for his crimes. The YMCA quickly settled the boys’ claims against it; but the church held out for another year.46 The Boston Archdiocese finally paid $85 million to settle the claims of 552 victims, including Reardon's, in September 2003.

We learned later that the government called Vanderbilt, the YMCA, and Red Cross to verify our charitable contributions during those years.

RUSSEL. I want a strong, virile environment. BONGI. Why don't you hang out at the YMCA gym?

We’re all adolescents now,” writes Thomas Bergler. “When are we going to grow up?”17 Bergler explains that churches and parachurch organizations first began to provide youth-oriented programs — mainly to help at-risk kids in the cities (e.g., the YMCA). Then the “teenager” was invented as a unique demographic in society. As a result, the youth group was created, offering adolescent-friendly versions of church. “In the second stage, a new adulthood emerged that looked a lot like the old adolescence. Fewer and fewer people outgrew the adolescent Christian spiritualities they had learned in youth groups; instead, churches began to cater to them.” Eventually, churches became them.

I don’t know what kind of movie would put their locations scout up at a YMCA, but if I had to guess I would say it was not Titanic. Anyway, this guy seemed almost normal until he walked up to me at the front desk, handed me a little cardboard box, said, “Voulez vous couchez avec moi?” and walked away. In the box was a packet of SweeTarts and two used Linda Ronstadt tapes. Needless to say, we married in the spring.

Unless you're living in the best neighborhoods, Philadelphia is indeed everything David Lynch claims it is: a very sick, twisted, violent, fear-ridden, decadent and decaying place. Huyen was so shocked, she wanted to go back to Vietnam immediately. Only pride prevented her from doing so. Grays Ferry was sullen and desolate and everyone seemed paranoid. Saigon is often squalid but it is never desolate. Vietnam is a disaster, agreed, but it is a socialized disaster, whereas America is -- for many people, natives or not -- a solitary nightmare. If Americans weren't so stoic and alienated, if they weren't' so cool, they wouldn't be so quiet about their desperation. Huyen could handle poverty, but she had no aptitude for paranoia, the one skill you needed to survive in Philadelphia. In Saigon you dreaded being cheated or robbed; in Philadelphia you feared getting raped and killed. In the end, Philadelphia was even worse than Eraserhead, because it didn't last for 108 minutes but went on forever. As in Vietnam, Huyen sought comfort in American movies to escape from the real America she could see just outside her window. Every American home was its own inviolable domain, a fortress with the door never left open. The rest of the world could go to hell as long as there was enough beer in the fridge and a good game on TV. And utopia was already on the internet, why go outside if you didn't have to? In the morning, Huyen kept the door locked, bolted and chained, and watched Jerry Springer -- in his glasses and tweed suit the image of a college professor -- to learn more about Americans and improve her colloquial English. In the afternoon, she took a bus to the YMCA to attend an ESL class. At night, the couple barely screwed in the land of bountiful screwing. His wife was so tense, Jaded went back to masturbating.

I took up duck farming in The Ozarks in 2020. I guess I did it mainly because the YMCA Aquatic Center in Orlando was operating at full occupancy with a geriatric aerobics class, and the instructor wouldn't let me ride my unicycle in the pool.

I hummed “Y.M.C.A.,” which I used to perform with the Village People in my construction worker costume until the Indian chief and I got in a fight over

God only knows what she was thinking when she went to work as a receptionist at a YMCA at the age of fifteen.

I Am a Tinder Guy Holding a Fish and I Will Provide for You Photo No. 1 Behold my mackerel. I have caught it for you and it is for you to eat. Love me, for I shall fill your dinner table with many fish such as this one in the days to come. During our time together, you will never go hungry or fear famine. You will never want for trout, salmon, or otherwise. I will sustain you with my love and with my fish. Photo No. 2 As you may have suspected, my talents do not end at fishing. I excel in many areas. Working out, for instance. In this picture I display for you my abdomen. Abdomens are important for fishing excursions and mirror selfies, such as this one. I flex for you. What do you think? Photo No. 3 To get a better idea of me, here is a closeup selfie of my face with a high-contrast filter. In it, I make an expression like that young boy star Justin Bieber, but, rest assured, I am a man. I crease my forehead and raise my eyebrows, like a man. In my gaze, you can see the soul of a man. My mouth is as straight as the line I will walk for you. Peer into the depths of my heart, a small ocean of the meatiest haddock. Photo No. 4 Feast your eyes upon my Mitsubishi. In it, we will traverse the continent running your errands. Tell me about an appointment and I will offer you a ride faster than anyone has ever offered before. This and many other adventures await us. Name an ocean and I will drive to it and fish for you there. The farthest reaches of the shoreline are within our grasp. Photo No. 5 Worry not about the woman with the face scribbled out in this picture of me in formal wear. She is no one. Cast your eyes upon me as I might cast a fishing line into a bountiful river. Look unto my face, for it is chiseled. This is the face of a man who would never scribble out your face and upload the picture onto a dating app. This is the face of a man with an abdomen rock-hard and fishing rods numerous. Photo No. 6 Now I am spreading my arms wide in front of a landscape. Behold my mountain, my sky, my clouds, my wingspan. These are the arms with which I will hold you during long, dark nights. I will claim you as I have claimed this landscape, as I have claimed myriad salmon. I will fight for you as I have fought for the right to so many weight machines already in use by someone else at the Y.M.C.A. My arms ache for you, and I have nothing left but to stretch them out and fly home to your heart. For mine are the wings of an albatross that shall descend upon the water’s surface, pluck out the ripest flounder, and place it at your feet as a small offering of my love, if you swipe right.

About the time I was 17 and graduated from high school, I went to Harlem, and that was a most beautiful place where, fortunately for me, I came into, or rather, ran into, the hands of some wonderful people, people who formed an important part of the so-called Black Renaissance. They were people like Langston Hughes, Wally Thurmond, Bud Fisher, all really wonderful writers. I lived in the YMCA where you could rent a room for $2 a week and they put all the regular inhabitants up on the 11th floor. Among them were people like Charlie Drew, who became the developer of blood plasma, distinguished physicians, physics people, and biologists.

In the Navy, for the scout girls and boys.

[The doctors] didn't think it had anything to do with the war. They were sure Billy was going to pieces because his father had thrown him into the deep end of the Y.M.C.A. swimming pool when he was a little boy, and had then taken him to the rim of the Grand Canyon.

Christopher Herrington, the visionary from Abilene, TX, is a father, a Voice Over Actor, a business owner of a company called "Candy Quarter Vending", and Interior Designer. A skilled graduate from Abilene Christian University, he navigates roles as an Interior Designer and Business Owner with commitment. His Continuing Education strategies highlight Christopher's commitment to safety and excellence. An outdoor sports enthusiast participating in activities like golf and rock climbing, a volunteer coach at the YMCA for my kid’s sports teams, he finds joy in a well-rounded lifestyle.

Because when somebody plays “YMCA,” it is almost always a cry for help.

Questions and topics for discussion 1) What do you think it means to be a Bossypants? Do you know anyone personally that you would describe as a Bossypants and did the society you live in ever try to drown her? 2) The lessons Tina has learned from her work as a writer, a boss, a performer, and a producer are lessons that can be carried across a wide array of disciplines. (For instance, from her instructions about improv: Always speak in statements.) Which moments resonated the most for you? 3) In Chapter 4, Tina realizes that she has been guilty of holding her gay friends to a double standard—enjoying their company but still expecting them to stay in a “half-closet.” Have you ever had a moment like this? In a related question, do you think young pop stars today experience too much pressure to pretend to be a lesbian with Madonna? 4) While working at the YMCA in Chicago, Tina experienced some personal low points. But it also propelled her into pursuing her improv career. Have you ever experienced a similarly transformative period? During your transformation, did you ever spin around and pretend to be Wonder Woman? 5) What are some of your favorite SNL sketches or 30 Rock episodes? Should we just act them out? 6) Which other celebrities, besides Kim Kardashian, do you think may have been engineered by Russian scientists to sabotage our athletes? 7) Are there more specifics you would add to “The Mother’s Prayer for Its Daughter”? 8) Tina writes a love letter to Amy Poehler. Do you have friends who inspire you in the same way that Amy inspires Tina? ACTIVITY: Write a love letter to Amy Poehler and mail it to her home address (p. 291).

For it is the silent men, far more than the loud mouthy men on Warwick Boulevard, who make this possible. It is the silent men at 711, the silent men at the YMCA, the silent men next to us in cars, the silent men lying next to us in our bedrooms, the silent men we call our best friends, our boyfriends, and our fathers. It is the silent men, not the loud ones- who permit foulmouthed men to chew me up and spit me out as I walk down the street. It is the silent men who could have stopped this, but who didn’t care to, because they were busy. It is the silent men who said 'Yes' to violence, and who, in their complicit silence, insisted that my world would be impenetrably loud.

Grinker interviewed them each personally and repeatedly over two years, and gradually assembled a detailed list of ingredients that make for mental health. THE STUDENTS at George Williams College had been active in their local YMCA, and their connections to that organization, their church, and their communities were long and deep. “Uncertainty about the future is minimal,” Grinker noted, among these “upright young men.” They came from white- and blue-collar families in the Midwest. They had slightly above average IQs, average college grades (mostly C’s), and no childhood or adolescent conflicts with their families. Two-thirds said they had been disciplined firmly by their parents, with well-established boundaries for conduct, but they saw these constraints as beneficial and reasonable. Except for four people with abnormal mood states (two with hypomania and two with depression), two stutterers, two people who displayed paranoid thinking, and one person with recurrent nightmares, the great majority (85 percent) lacked even the mildest mental abnormality. Grinker noted that though the subjects enjoyed team sports in high school, “only sometimes did one claim to be the leader of a social, work, or sport group.” These men were better designed to be followers than leaders: “The average subject has had practically no trouble with those in authority” and even “maintains that he would abide by rules which he considered to be unfair.” Overall there is a “picture of an individual who would be submissive to authority, but not slavishly.” Searching for a term less loaded than “normal” to describe these people, Grinker called them homoclites, a Latinate term he invented to indicate “those who follow a common rule.

The interviewer, Jerome Davis, was a former YMCA leader in Russia, a labor activist, and a professor at Yale University’s Divinity School who arrived in the USSR on an American delegation of some twenty self-described progressives.

Gordon Hirabayashi was born in Washington State to Christian Issei parents whose flower farm had been seized under restrictive land laws. After high school, he enrolled at the University of Washington, and in the summer of 1940, he attended a YMCA leadership conference at Columbia University in New York, during which he became a pacifist. When he returned home, Hirabayashi joined the Quakers and registered as a conscientious objector. After a curfew was declared for anyone of Japanese ancestry, Hirabayashi decided to resist, continuing to move about freely as a law-abiding citizen. Instead of registering for relocation, Hirabayashi turned himself in to the FBI with the intention of creating a test case of the government’s right to incarcerate Japanese Americans without due process of law.