Yeshua Quotes

What could Yeshua of Nazareth have made of Martin Luther's outburst "Death to the Law!" which in many German Lutherans who served Hitler became "Death to the Jews!" The Germans would not have crucified Jesus: they would have exterminated him at Auschwitz, their version of the Temple.

Yeshua shows us a Way of being saved in the midst of all that we think threatens us on the dark seas of our lives here on earth.

Release any offense, not only against others but against the world. Find no offense in the waves. Trust Yeshua instead.

Like Yeshua, James is against the idea that we can just pick and choose which commandments are relevant to our lives. We have no authority to declare some commandments valid and others invalid. All of the Torah is important.

For where your treasure is, there will your heart be also.

Justification by grace through faith' is the theologian's learned phrase for what Chesterton once called 'the furious love of G-d.' He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only G-d man has ever heard of who loves sinners. False gods- the gods of human manufacturing- despise sinners, but the Father of (Yeshua) loves all, no matter what they do.

But He did not say *become* perfect. He said *be* perfect. And that mystery is unveiled in Yeshua Himself. For you are now in Him, and He is perfect.

God did not intend the Sabbath to be a burden, but rather a time of joy. The Bible says that blessings come when we honor the Sabbath and call it a delight (Isaiah 58:13). Yeshua said the Sabbath was made for our benefit (Mark 2:27). So enjoy it and give thanks to God for giving us rest.

Walk in the light so you can see where you're going

Humankind would be so bored if we already knew all the answers! The beauty of the Universe lies in our need to understand it, for that is what challenges us to acquire the knowledge and wisdom to reach great heights!

With the ease of long familiarity, they slipped into the hallowed in-between place which is prayer, one foot firmly in the world, and another on a higher plane. The spoke to God, they walked with Yeshua (Jesus), they heard from the Spirit. They were filled, once more, with the wonder of the Father, who loved them and rejoiced over them.

Yeshua said: Love your brother and sister as your soul; protect them as you do the pupils of your eyes.

He who holds his life dear is destroying it; And he who makes his life of no account in this world Will keep it to the life of the ages.” Yeshua

Yeshua gives the definitive interpretation of the Torah, a Torah observance guided by love and compassion.

I want them to see Yeshua’s gentleness in my countenance and hear HaShem’s patience in my voice.

Among a rising tide of millions of Christians, how we label ourselves isn’t nearly as important as how we actually experience and demonstrate Yeshua’s incredible power in and as us, beginning with the power to love our enemies. To us, this is what it means to know God and the One He sent. Words only reflect an intellectual dogma, but the expression of our lives shows our true dogma, which matters far more.

According to the Messiah, the Sabbath is a joyful day to glorify God by doing good (e.g., Matthew 12:9-13). Yeshua doesn’t do away with the Sabbath; he “fulfills” it by demonstrating how to observe it properly.

He cannot do anything deliberate now. The strain of his whole weight on his outstretched arms hurts too much. The pain fills him up, displaces thought, as much for him as it has for everyone else who has ever been stuck to one of these horrible contrivances, or for anyone else who dies in pain from any of the world’s grim arsenal of possibilities. And yet he goes on taking in. It is not what he does, it is what he is. He is all open door: to sorrow, suffering, guilt, despair, horror, everything that cannot be escaped, and he does not even try to escape it, he turns to meet it, and claims it all as his own. This is mine now, he is saying; and he embraces it with all that is left in him, each dark act, each dripping memory, as if it were something precious, as if it were itself the loved child tottering homeward on the road. But there is so much of it. So many injured children; so many locked rooms; so much lonely anger; so many bombs in public places; so much vicious zeal; so many bored teenagers at roadblocks; so many drunk girls at parties someone thought they could have a little fun with; so many jokes that go too far; so much ruining greed; so much sick ingenuity; so much burned skin. The world he claims, claims him. It burns and stings, it splinters and gouges, it locks him round and drags him down… All day long, the next day, the city is quiet. The air above the city lacks the usual thousand little trails of smoke from cookfires. Hymns rise from the temple. Families are indoors. The soldiers are back in barracks. The Chief Priest grows hoarse with singing. The governor plays chess with his secretary and dictates letters. The free bread the temple distributed to the poor has gone stale by midday, but tastes all right dipped in water or broth. Death has interrupted life only as much as it ever does. We die one at a time and disappear, but the life of the living continues. The earth turns. The sun makes its way towards the western horizon no slower or faster than it usually does. Early Sunday morning, one of the friends comes back with rags and a jug of water and a box of the grave spices that are supposed to cut down on the smell. She’s braced for the task. But when she comes to the grave she finds that the linen’s been thrown into the corner and the body is gone. Evidently anonymous burial isn’t quite anonymous enough, after all. She sits outside in the sun. The insects have woken up, here at the edge of the desert, and a bee is nosing about in a lily like silk thinly tucked over itself, but much more perishable. It won’t last long. She takes no notice of the feet that appear at the edge of her vision. That’s enough now, she thinks. That’s more than enough. Don’t be afraid, says Yeshua. Far more can be mended than you know. She is weeping. The executee helps her to stand up.

So you who seek for deep truth, for the mystery and sacredness of life, don't give up looking just because the externals seemed to be the opposite of what they should be. Keep searching, for it is to be found. You will find that pearl of great price, in fact you will be led to it. So don't give up! One day, you will be given that which will set your heart on fire and you will become a new person, the person you were always meant to be.

Imagine a husband treating his wife the way many Christians in America treat God. He says he loves her but ignores her for most of their marriage. He isn’t devoted to her and doesn’t actively pursue her daily—is that really love? Can you really call such a relationship a “marriage”? Technically, yes, but not in any meaningful way. It would be a marriage in name only. The same is true of Christians whose lives are not devoted to their Messiah.

And the word for breath is the same as the word for spirit; this is true not only in Hebrew (ruakh), but also in Greek (pneuma) and Latin (spiritus). Thus Yeshua and Miriam shared the same breath and allowed themselves to be borne by the same spirit.

Yeshua was a feminist. A feminist is a person who is in favor of, and promotes, the equality of women with men, who advocates and practices treating women primarily as human persons (as men are so treated) and willingly contravenes social customs in so acting.

Yeshua shows us the Way to be saved from all that we think threatens us on the dark seas of our lives. Only when we, too, see what He sees can we leave the treasured boat that we think will save us and walk on the troubled waters that we thought would surely drown us.

The executioner removed the sponge from the spear. ‘Praise the magnanimous hegemon!’ he whispered solemnly, and gently pricked Yeshua in the heart. He twitched and whispered: ‘Hegemon…’ Blood ran down his belly, his lower jaw twitched convulsively and his head dropped.

The Catholic Church asserts that Yeshua intended to build His assembly upon an individual named Shimon Kefa personally: Therefore, whomever Shimon Kefa (Simon Peter) would designate as his successor would become the head of the Body of Messiah, as if the Messiah ruled through him. One problem with this assertion is that Petros and petra are not the same word.  Yeshua does not say He will build His Assembly upon Petros (Kefa).  Rather, what He said was that He would build His assembly upon the divine revelation that He was the Messiah, the Son of the Living Elohim.

Not only did Isaiah vividly describe Christ’s crucifixion 700 years in advance, he went on to record the bitter lament of a repentant Israel more than 2,000 years after the crucifixion occurred, near the end of human history, when the Jews would look back on the One they had long rejected, and would finally embrace Yeshua as Lord and King.

Yeshua, when he walked among us, called himself the bridegroom. Like Adam, to win us, to have us, he too had to be put to the sleep of death. His side had to be pierced, his flesh had to be sacrificed. We who were dead in spirit, came to life out of his death, born from Christ as Eve was born from Adam. And we are now bone of his bone, flesh of his flesh.

We measure our past, and our future, by the Cross. Everything passes through that river of grace. It passes through Yeshua crying, ‘Father, forgive them, for they know not what they do.’ It passes through the crown of thorns, the welts of whips, the scars of nails. Our lives, our mistakes, our follies, our sins pass through him and are returned to us new.

It is written that in the last days the earth will tremble at the goodness of God. So then I ask you, what kind of goodness would make you weak in the knees with gratitude and awe?

You will know the Truth and the Truth will set you free, for in that Truth you are free already.

So, at all times possible, choose kindness over hate, faithfulness over disloyalty, and truth over lies.

You Are All The Ones You Have Been Waiting For

Prayer: God, You are the true King, the real ruler of the world and also of the heart.  Rule in me, reign over me, Shepherd, and lead me so I can serve You worthily.  I worship You, Immanuel, King of Heaven, Yeshua Messiah.  I worship You.  Let Your will be done in me today, from morning to night.  Draw me to You so I also can worship and not war against You.

THE TRUTH 1. God is infinitely good, far more loving and gentle and kind to His children than any earthly mother or father imaginable. God is infinitely complete; nothing can threaten or disturb Him. Nothing can be taken away from Him, making Him less than complete, nor added to Him who is already complete. 2. You are remade in the likeness and glory of your Father, finite yet already complete in union with Yeshua—you in Him and He in you, risen with Him and seated in heavenly places. Nothing can separate you from His love. THE WAY 3. Your journey now is to see who you truly are. You are the light of the world, the son or the daughter of your Father, a new creature flowing with more beauty and power than you dared imagine possible. 4. You will only see who you are and thus be who you are as you surrender your attachment to all other identities, which are like gods of a lesser power that block your vision of your true identity and keep you in darkness. THE LIFE 5. Love, joy, and peace are the manifestation of your true identity and the Father’s realm, on earth as in heaven through the power of the Holy Spirit.

The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.

We need to look at the word deny to understand what Yeshua was saying to them. It means to forget oneself. It’s not the same as self-denial. That’s giving things up to show God we’re good people. What He’s talking about here is the act of restraining one’s own desires. It means we have no rights. What? If He’s saying we have no rights, He’s basically saying, we’re called to be bondservants.

Yeshua was more fortunate than the other two. In the very first hour, he began to have blackouts, and then he fell into oblivion, hanging his head in its unwound turban. The flies and horseflies therefore covered him completely, so that his face disappeared under the black swarming mass. In his groin, and on his belly, and in his armpits, fat horseflies sat sucking at his yellow naked body.

Proper Torah observance must flow from a heart of love for our neighbor. If we claim to be Torah observant but neglect matters of justice, mercy, and faithfulness, then we are not truly Torah observant.

Some people marvel at how it’s possible to love someone without focusing on their flaws. From a human perspective, love says, I want us to be together despite your mess because I’m not perfect either—we can help each other grow. But God’s love says, I am already perfect. Come to Me. Abide in Me. Stay with Me. Learn from Me. Dance with Me. Let Me pour My unconditional love over you. I will teach you how to love.

It’s hard to describe the type of plane I would enter when I saw my Yeshua, but it was as if I could see between two parallel worlds. The real, tangible world, where the women surrounded me; and this other world, almost like a window or passageway to another field. The energy and vibrations in this field were lighter and it was through the vibrational passageway that healing energy would travel from God, down to us and through to the worldly plane.

But the Catholic Church had another agenda for the Black (Israelite) people living in Africa.  They had to change what the natives in Africa already knew about the Old Testament and then add the New Testaments teachings, but with a “White Supremacy” Europeanized twist.  The first thing they had to do was establish the “Whiteness” of the Bible starting with Adam, Eve, Abraham, Jacob, the Children of Israel all the way down to Yeshua Mashiach (Jesus Christ).  They had to do away with the Sabbath and force the slaves to forget their laws.  They had to explain the Black Negro slaves’ role in the bible as “Cursed Canaanites”.   The “Gentile” Europeans (Greeks, Romans etc.) had to write and insert themselves into the Bible using the Apocrypha Books with the mysterious appearance of the White Greek Jewish Maccabean family.   Many of the Blacks in Africa bought this lie and continued to teach this to their children generation after generation. 

Yeshua Said: When you love some, but do not love some others it isn’t love: it is a collection of lower emotions, feelings and desires combined, disguised and misinterpreted as love. True love cannot help itself, it runs throughout, it cannot have exclusions; and even that it does not like, does not support: that which opposes it and tries to cause it pain, it loves nevertheless. Love is not a faucet to be turned on or off and directed in a chosen way; it is a tidal wave that sweeps indiscriminately throughout everything.

4The first time God calls something Holy, קדש kadosh in Hebrew, it is the Sabbath.  Holy means something set apart. There are several things about Shabbat that the Bible will teach us are to be done differently to make the Shabbat holy. 5 Jn. 5:17 Yeshua teaches that the Father does work on Shabbat.  Here in Genesis He ceases from the work of creation.  In Jn 5 Yeshua and the Father are doing good deeds, even if it is like work on Shabbat. He stopped creating on Shabbat but He never stops doing good on the Sabbath.  Neither

As I knew my Father in a new way, I discovered who I was as His son. That I was already all I could hope to be because I was in Christ. All of my striving to *become* had actually hidden the truth from me, because in striving to become, I was only denying who I already was.

I don’t know how I didn’t see it for so many years of Bible reading, but I didn’t.  Paul didn’t teach the Gentiles not to follow the law, he didn’t teach people not to have their sons circumcised (in fact he himself had Timothy circumcised in Acts 16:3).  And Paul himself kept the law.  Otherwise, James would have been telling Paul to lie about what he was doing.   So we traded Christmas for Sukkot, the true birth of Messiah during the Feast of Tabernacles, which is a shadow picture of Him coming back to reign for a thousand years.  When we keep that feast, we are making a declaration that we believe He was, is, and is coming.  We keep Yom Kippur, which is a declaration that we believe that Yeshua is the salvation of the nation of Israel as a whole, that “all Israel shall be saved.”  We keep Yom Teruah, the day of Trumpets, which occurs on “the day and hour that no man knows” at the sighting of the first sliver of the new moon during the 7th biblical month of Tishri.  We traded Pentecost for Shavuot, the prophetic shadow picture of the spirit being poured out on the assembly, as we see in the book of Acts,  just as the law was given at Mt Sinai to the assembly, which according to Stephen was the true birth of the church (Acts 7:38) – not in Jerusalem, but at Sinai. We also traded Easter for Passover, the shadow picture of Messiah coming to die to restore us to right standing with God, in order to obey Him when He said, “from now on, do this in remembrance of Me.”  We traded Resurrection Sunday for First Fruits, the feast which served as a shadow of Messiah rising up out of the earth and ascending to be presented as a holy offering to the Father.  In Leviticus 23, these are called the Feasts of the LORD, and were to be celebrated by His people Israel forever, not just the Jews, but all those who are in covenant with Him. Just like at Mt Sinai, the descendants of Jacob plus the mixed multitude who came out of Egypt.    We learned from I John 3:4 that sin is defined as transgression of the law.  I John 1:10 says that if we claim we do not sin we are liars, so sin still exists, and that was written long after the death of the other apostles, including Paul.  I read what Peter said about Paul in 2 Peter 3:15-16 – that his writings were hard to understand and easily twisted.  And I began to see that Peter was right because the more I understood what everyone besides Paul was saying, the more I realized that the only way I could justify what I had been doing was with Paul’s writings.  I couldn’t use Yeshua (Jesus), Moses, John, Peter or any of the others to back up any of the doctrines I was taught – I had to ignore Yeshua almost entirely, or take Him out of context.  I decided that Yeshua, and not Paul, died for me, so I had to

Everything we say, do, and think, aligns us with darkness or light, love or grievance. Thus everything is a spiritual practice, whether we are aware of it or not. We are constantly, in every moment, aligning with one way of being or another. The choice is ours to make each moment of the day.

Luke 11:27-28King James Version (KJV) 27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

SPIRITUALITY: Seeking for truth and discovering it. + Knocking on doors and if invited, entering to explore therein. + Asking for answers and reflecting upon the responses. + Ultimately knowing the TRUTH and becoming FREE from all limitations of ignorance of the little self (– ego – I – me -mine –) and BEING the TRUE SELF that we truly ARE.

We must not become so overly obsessed with the minute details of the Torah that we neglect the more important parts. However, we also must not say that the “less important” parts of the Torah aren’t important at all. God forbid! While we certainly must emphasize the weightier matters of the Torah, at the same time we must not invalidate the lighter matters

Our world will never be changed until individuals have changed, and individuals will never change until religion as inner transformation has penetrated to the hearts of their beings and made them into new persons. Change happens one human being at a time. It is your transformation, my transformation, that will make a difference in this wondrous but troubled world of ours, as we become who we truly are.

From generation to generation kings would come and go some served the Lord some were self-serving. Through His prophets, Iam conveyed:“I tire of the haughtiness of Israel, Because the daughters of Zion are haughty and walk with necks outstretched, glancing wantonly with their eyes, mincing along as they go tinkling with their feet; the Lord will afflict with scabs the heads of the daughters of Zion, and the Lord will lay bare their secret parts. I will take away the finery of the anklets, the headbands, and the crescent; the pendants, the bracelets, and the scarves; the headdresses, the armlets, the sashes, the perfume boxes, and the amulets, the signet rings and nose rings; the festal robes, the mantles, the cloaks, and the hand bags, the garments of gauze, the linen garments, the turbans and the veils.

The Glass Castle is also known as the Grail Castle, the pilgrimage place of the Grail knights, troubadours, Merlins, and bards, like Taliesin, who enter within the Grail Gates of her spinning, spiral tower to receive their initiation and rebirth. This is the hero’s journey, to make the pilgrimage into the Womb. King Solomon; Yeshua, descendent of King David; and King Arthur also walked this labyrinth Womb path and experienced the shamanic internment, and symbolic rebirth or resurrection through the Divine Feminine—at-one-ment with the Great Mother. The heroine’s journey is to not only enter the Grail Castle, but to become the Grail Castle; to become both the eternal pilgrim and also the sacred site that the knights and bards make pilgrimage to, to receive their baptism; to become a Magdalene, a magical doorway or womb portal for others.

¿De qué estás hablando? ¿Porque están tan tristes?... ¿Acaso eres el único que no sabe lo que sucedió en Jerusalén en estos días pasados? Nosotros esperábamos que este iba a redimir a Israel. Lucas 24:13-18 Este pequeño resumen de Lucas 24 fue en sí el gran dilema ocurrido durante los días del primer siglo con la muerte y resurrección de Yeshua. Pero como en aquel entonces, hoy de la misma forma tenemos a muchos que no saben lo que verdaderamente ocurrió dos mil años atrás cuando Yeshua dijo, “Consumado es.” El Creador no quiere que seamos tontos en cuanto a nuestra fe y nuestra relación con Él. Mucho menos que seamos ciego en cuanto a nuestra posición dentro de su Reino. Debemos estudiar y entender todo lo hablado por Moisés y los profetas, y sobre todo, conocer el pensamiento y entendimiento de los apóstoles que abrazaron verdaderamente a Yeshua como su “Melek” (Rey) en el primer siglo. Es como único podremos conocer el contexto de lo que

There on my knees I closed my eyes and wept like a child. The sorrow I had carried for so many years was washed from my mind and heart, which were flooded instead with light and love. I knew without a shadow of doubt that I had found not only myself, but in Yeshua my master, and through him my Father. A groan broke from my throat and I began to shake with sobs, overwhelmed by such exquisite relief, for I, like the son in his parable, had been lost, but now I was found. Waves of light seemed to sweep over and through me, filling my veins and my bones with warm love. I was awash in the kingdom of heaven. And there was no end to those waves of light… they were eternal. Time had vanished. He was gone, I finally realized. And yet he was still with me, as near as my own breath. I don’t know how long I wept; I only know that when I then sighed a great breath and opened my eyes, morning had come. The sight offered to me by my two eyes was still blurred, but this was of no consequence. I was seeing with new eyes. Eyes that did not require the light of the sun in this sky. The light of the kingdom of heaven was bright within me.

Because we are Christians, and we were called to love others as you love yourself. I want to help. I don’t care if I’m the king’s son or the Whisperer’s. We are all the same. No matter the color, size, type, age, winged or wingless, we all have God inside us. We must rise up together, or I fear we will fall, apart.” the words flowed out of me, and I knew the Holy Spirit was giving them to me. “Because we are all loved by Christ, and because we all live in this world. We can choose to be loving or mean, gentle or harsh. No matter how you are raised, it is your choice. You can choose to have a war or ride it out. I know we must come together, bringing people to Jesus. I have a feeling… the end is close.

Being the High Priest I have the duty of shepherding my flock, and since proselytizing is illegal, I must do so by more subversive means. I opened my school under the throne of King Nebuchadnezzar, I taught mathematics, science, astronomy, archeology, antiquities, languages, and fingers to lips (theology). I tootled the Kings children, as well as those of the nobles, I also taught the Hebrew servants. There were four young men who stood out among the others Belteshazzar, whose Hebrew name was Daniel, and his three friends Hananiah, Mishael, and Azariah. These men were already well versed in many disciplines and made discussions a delight. They were devout men who chose not to defile themselves with the royal rations and wine. Daniel had the gift of Yoseph he could interpret dreams.

Throughout the Scriptures, God gives us constant reminders of his vastness and majesty. He reveals and invites us into relationship, but he never allows us to forget how big he is. In the Old Testament, his name served that purpose. So did the fact that he appeared to people without form. But the Israelites couldn’t handle a God that awesome, and they set about, time and again, to reduce him to a more manageable size. This has always been the temptation of the people of God—to tame him. He increases mystery; we desire to remove it. He introduces paradox; we seek to solve it. We, like the Israelites before us, want a God who is understandable and predictable and safe. We want a God who makes sense and operates according to generally accepted accounting principles. But instead, we meet YHWH and his son, Ye’shua, who don’t play by our rules.3

Joseph protested: “But who has said that the King Messiah must be a second Authority, God forbid! The Messiah is sent to us, to Israel, to restore the Kingdom of Israel.” “Not the Kingdom of Israel alone, but the Kingdom of God for the whole world,” cried Saul, fervently. “Touching this point, I am utterly at one with the preacher. On this he spoke like one moved by the divine spirit, and I have never heard one who brought out more clearly the fullness of the meaning of the Messiah. It may indeed be that he crowned him with too much authority, making him almost the equal of God. Yet I say that if he had not applied these words to him that was hanged, if he, the preacher, had not claimed Yeshua of Nazareth to be the Messiah, he would be my best-beloved brother.” “Of whom dost thou speak, Saul?” “Of him, of the preacher who gave us the burning vision of the Day of Judgment, and of the coming of the Messiah,” answered Saul, his voice vibrant with warmth. “Do you, too, believe that the King of Messiah is, God forbid, a second Authority?” “I believe with perfect faith that he stands between us and God, and that all the Authorities have been relinquished into the hand of the King Messiah, to loosen the bonds of all that are bound, and to loosen the bonds of the world, and of all worlds, for all time,” answered Saul. “No, no,” argued bar Naba, “the King Messiah comes only for Israel, to restore the kingdom, as the Prophets have told us in the name of God.” “It is only the little of faith who await such a Messiah. And that Messiah is not worth the price we have paid with our waiting.” “But why can we not be like all the other peoples?” asked bar Naba. “But are we like the other peoples? Have we not been beaten and smitten and humiliated daily for the Messiah’s sake? Have we not denied ourselves the joys of this world, and still for his sake?” “But I am weary of carrying the burden of the world; I am weary of being the scapegoat for the sins of others. Is not Israel worthy of being an end unto himself?” “But I ask you, what is Israel if only an end unto itself? If it is a worm under the feet of the nations?  Israel is the light of the world, the guiding star of mankind. It is not asked whether it wills this or not. Israel has been elected to this end, as the Messiah was chosen before the creation of the world. Israel was elected to bear like a beast of burden, the yoke of the Torah, until God will send it a redeemer. And then will the redeemer bind the nations as the reaper binds the sheaves. He will bring them into the granary, under the wings of his glory. Israel will be the guiding star of heaven, the pillar of fire which goes before the whole world on the path of redemption. For such a mission no price of suffering is too high. Bar

It is said that when times are truly dark, as these times are, when lights have gone out and the culture has become a secular environment, often full of violence, a culture of death some call it - it is in those times of intense darkness that a ray of light can shine brightest. It can be found by those who are seeking, but one must be seeking for it. I would remind you of those marvelous, timeless words from the Gospel of John, that the darkness sought to overcome the Light, but it could not, it cannot overcome it. (S. 120)

I urge you to keep searching. You will find what you seek, because Spirit will lead you to it, and even though there is much disappointment and much chaos out there, eventually you will be led into those rare places where something different is happening, where priority is given to a Way of Being, a Way of Life, a Way of Loving Kindness which is the Way of Christ; a place where people are being sensitized and made self-aware and gentler, so that in the combined community we have truly a body of people joining together for that common purpose of awakening to Spirit, of loving their Creator, and of making a difference in this world.

We come much closer together when the Heart of the matter is unveiled, when the best of Hinduism and Islam and Christianity are uncovered, then we are dealing with people who love God. We're not dealing with inculturated things, with prejudices of different times and places, we're dealing with ecstatic love of God. Think of Rumi the poet, also known as Mevlana, whose delight in the reality of God caused him to dance spontaneously and it gave rise to the Dervishes of Sufism, the mystical dimension of Islam.

We all know people who are constantly negative, always complaining, and will go to their graves like that. Truly you know that this is no way to live. It's not why we were born. It's not why there are sunrises, sunsets and beauty around us. Through our awakened presence, our heightened consciousness, the universe becomes conscious of itself. Our seeing of the beauty of the world makes that beauty more meaningful, more fully what it was called to be, and that is true in human lives all around us, and in all that we do. One philosopher says you can water a plant because it needs water, or you can water it with love.

That's why this matter of inner peace is so important, because it lays a groundwork for that new life, that theosis, that transformation, that link with God, the ultimate destiny of our Spirits - not in the afterlife, but right here and now.

In this age of global interrelatedness and hunger for meaning, it is incumbent upon persons driven by a need to find and manifest peace, to find that which is universal and practical at the core of all spiritual teachings. A Tibetan Buddhist can be enriched by the wisdom of the Christ just as a Christian can develop a deeper inner practice through a study of Islamic Mysticism. Our epoch can no longer accept the artificial walls that have stood for centuries between peoples and cultures. This is a new century, and there is no going back.

Each of us is meant to come face to face with the depths of our being and awaken to our greatest fulfillment: becoming conscious children of the universe, incarnating the unconditional love that created us all.

The ethical consequences of such a practice of desire and imagination are clear, and cannot fail to shock Yeshua’s other disciples. “There is no sin,” it tells us. It is we who continually create sin with our sickly imagination, and then invent laws to make it more comfortable. It is our imagination that needs to be healed.

Yeshua’s (Jesus’) very life and ministry demonstrate the mutual and respectful existence of divinity and humanity within each person.

Aiming for the Higher Calling through Christ Yeshua Hamashiach.

Lewis considered that “all religions, that is all mythologies, to give them their proper name, are man’s own invention.” Lewis believed the New Testament to be like other pagan myths about a god coming to earth, dying and rising again. He spelled out his views in a letter written during this time to his friend Arthur Greeves: “. . . great men were regarded as gods after their death—such as Heracles or Odin: thus after the death of a Hebrew philosopher Yeshua (whose name we have corrupted into Jesus) he became regarded as a god, a cult sprang up . . . and so Christianity came into being—one mythology among many . . . Superstition of course in every age had held the common people, but in every age the educated and thinking ones have stood outside it . . .

Biblical birth announcements sometimes included these elements: a woman “will bear a son” (Ge 16:11; 17:19, 21; Jdg 13:3, 5) “and you will call his name” (Ge 16:11; 17:19; Isa 7:14; 8:3). Jesus is the same name in Greek as Joshua, which in its earliest form (Yehoshua) means “God is salvation” (eventually contracted to Yeshua).

At the core of the wisdom in Torah and Tanakh, he sensed, was Yeshua.

Only Yeshua of Nazareth could make broken people whole again.

A very popular saying in Jesus-Yeshua’s day was not “the devil is a lie” but Torah is the way, Torah is the truth and Torah is the light. The Word became flesh and dwelt among us.

Cuando leemos las enseñanzas de Yeshua, estamos leyendo judaísmo. Cuando practicamos las enseñanzas de Yeshua, estamos practicando judaísmo. Cuando creemos en Yeshua como Mesías, estamos creyendo en el mesías judío. No hay otra cosa.

Therefore, there is now no condemnation for those who are in Messiah Yeshua…Christ Jesus.

Our Father Hallowed be YHWH YHWH mighty God. Our Redeemer. Our Deliverer. Our Solace. Our Comforter. We glorify You. You indeed are the most supreme. Ruler of all things visible and invisible. O mighty Father, YHWH, our God who is...who will...and forever will be because Thou changeth not. We magnify You. You O mighty God delivered Yeshua from under the grave and Caucasions from under the cave. Hear O God our cry and our plea. Deliver us from all evil and lead us not into temptation we beseech Thee O YHWH. Show us Your mercy in the name of Yeshua. We give Thee thanks. Amen.

The Bible is clear about who killed Jesus: No one. He laid down His life freely for us. Yeshua said it this way in John 10:17–18: The reason my Father loves Me is that I lay down my life. . . . No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.

Forever Absent is Carnality. Holy Righteous Love is YHWH Yeshua Son of YHWH Yeshua Son of Mary Yeshua the Alpha Yeshua the Omega Yeshua the Beginning Yeshua the End YHWH God our Father YHWH God of Heaven YHWH God of Earth YHWH God Who was And Who is before the Alpha YHWH God Who is after the Omega YHWH God Who is And was before the Beginning YHWH God Who is after the End YHWH Endless God of Unlimited YHWH God of Abundance bountiful in Love You O YHWH fills the expanse of the Universe You Most High God YHWH IS Holy Righteous Love We give Thee thanks

Without lifting a finger, Yeshua of Nazareth, son of Joseph the carpenter, had turned dirty, stagnant rainwater into wine . . . of an extremely fine vintage.

Redemption and baptism are two different things,” Simon answered. “The first is a saving grace. The second is a public declaration. Without the first, the second is meaningless.” He paused to let that sink in. “Traditions can’t save people any more than good deeds can. Only the work of Yeshua can redeem you. Romans 10:9 says, ‘If you confess with your mouth that Yeshua is Lord and believe in your heart that Yahweh raised him from the dead, then you will be saved.

There’s a story about a boat caught in a terrible storm. All the passengers were terrified except one, who slept in peace even as the waves pounded the boat, threatening the lives of all on board. They called that one Yeshua. The others rushed to him and begged him to save them. He stood and asked them one question. ‘Why are you afraid, you of little faith?

We still do not know what Yeshua really said. We know only what a number of hearers and witnesses have heard. Scripture consists of what has been heard, not what has been said.

Do you know what the word Savior means?” he asked him. Chase shook his head no with an uncertain, pleading look. “It means ‘one who saves from danger.’ The name Jesus is translated from the name Yeshua — it’s a Hebrew word for Savior; He saves us from our sins and the penalty they carry. Are you ready to turn away from the sin in your life and be saved?” Chase broke down as he shook his head, yes, begging for God’s mercy through his sudden tears.

Our Purposeful Potter The LORD is good and oh so worthy of praises. Hallowed to Him. In us He commands strands of hair to grow to varying lengths. Our eyelashes and eyebrows have never outgrown the length of hair on other parts of our body. What a marvelous God? To protect our delicate medulla oblongata and cranium He makes a thick skull and topped it off with a protective thick matte of wooly hair strands. Then, He darkens our tone to match His very own, protecting us from the beams of His brightest star. The width of our nostrils He purposefully made wider so we can inhale more of His air. Our lips He intentionally designs big for big smooches. Muah. Oh what else can God do to show His love? What else is there for Him to do? God loves you very much and so does Yeshua.

mabuhay ka mang dukha ay kasalanan mong siya nga- at kung mamatay kang pobre at dilat ang mata! (Yeshua)

Walking worthy is a continuous effort. It involves understanding the need for God to help us achieve, knowing that we will fail time and time again in our limited human power. It is a humbling walk, which often has much correction from God and the body of Christ to ensure we remain on the straight and narrow path. But it is also a worthwhile walk, knowing that as we die to our desires, plans, and ideas of this world, we begin to experience life and life to the fullest.

This is the exhortation of Yom Kippur and the Messiah Yeshua alike: deny yourself.

Yeshua said, Whoever has come to know the world has discovered a carcass, and whoever has discovered a carcass, of that person the world is not worthy.

Yeshua said to them, “When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place

My son was singing to us of our Father! Of Yeshua…Of himself, the truest part of him, and of me, the me that was now risen and complete, joined in Yeshua’s identity, like water in a bowl and the bowl in the water at once. He was the Way. The Truth. Life. No one could know the Father without this joining. And the song said more, all at once, like the opening of eyes to see an entire landscape once darkened by blindness. The mystery Talya sang to me in that single note could fill a hundred scrolls. I stood high in that arena and I trembled with wonder.    TALYA

Therefore Yeshua said to them, “My time has not yet come, but your time is always at hand. 7 The world cannot hate you, but it hates Me because I testify that its works are evil.

Then I understood. Yeshua’s teaching: If anyone comes to me and does not hate their father and mother, their wife… I removed my hand. “I’m not your wife. And if I was, what does it mean to hate?” “To let go,” he said. “To make of no account…He speaks of the chains of affection for this world.” “Then you would make me of no account?” I had been so enraptured with Yeshua’s promise to save Talya that I’d given little thought to this difficult teaching. And thinking of it now, I was sure that Saba must be wrong. I was also hearing his confession that he found himself enslaved by affection for me. The former nagged at my mind; the latter did not bother me. “You are my closest companion, Saba, not my husband.” He glanced at me. “Yes…” But there was some pain in his eyes, and I regretted being so blunt. My words didn’t properly express my own affection for him. He was struggling with his emotions for me, thinking they distracted him from seeing Yeshua’s kingdom clearly. And had not my own desperate need to save Talya made me blind too? Yes, but there had to be another way of seeing such bonds. “Stephen says you cannot truly love someone unless you also hate them,” Saba said. “Only when you release all expectation of them can you love them without condition, as the Father loves all.” These teachings cut at my heart. You could not serve both the system of the world and the Father, Yeshua said. But wife and son? This was impossible. The teaching was opposite the way of the world—and my way as well. “You would hate me so you can love me,” I said, aggravated. He hesitated, then rose. “I don’t know…” He remained still for a moment, then turned. “I must leave.

And Yeshua said to them, “Amen, I tell you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times as much in this age; and in the olam ha-ba, eternal life.

Yeshua clarified that He came into the world to achieve the fundamental goal of bearing witness to the truth.

DUMAH “Love your enemies and do what is wonderful to those who hate you. Bless those who curse you and pray over those who take you away by force.” Yeshua

Only knowing the Father matters,” she said, as if this truth was plain. “But to Yeshua this knowledge is not like common knowledge. It is to know intimately, as a woman knows a man. I think this truth is more easily seen by women than men.” “How so?” She shrugged. “Men rule over women with judgment.” She frowned and continued in a stern voice. “Walk this way. Don’t be seen! Be silent! Shame on you! And they make God in the same stern image. They respect written codes and abounding knowledge. Women live more from the heart, don’t you think?” “I would say yes. If allowed.” “So it’s the same in Arabia?” “In many ways, yes.” She nodded. “Yeshua offers no judgment and speaks of the Father in the same way. The very code that men lord over women, Yeshua upends. If Yeshua speaks out against any, it’s only against the brood of vipers who judge others.

How foolish I was to doubt him after the life he gave me,” Mary said. “Today will be the first time he returns to us since those days. I am the lowest in all of Judea, scorned by all but the lowest man.” Her soft voice trembled with emotion. “And yet Yeshua wept for me.” Her shame had been as deep as my own, as a slave. “This is what he does, Maviah. He makes us all queens, like you. And yet I have nothing to offer him.” “Your life,” I said. “Yes. He has it already. But still…

She blinked and looked back at me. “Lazarus? He’s changed. He was always close to Yeshua, but now they seem to share something words cannot express. At times I think he cannot truly understand what happened to him.” “What does he say?” She hesitated. “He has no fear of death now. None. Truly, I believe he longs to be absent of body once again. He saw much but can explain little. But more, Lazarus knows only love for others now. It seems he has become a child once again.

They spoke of death and of resurrection. Lazarus declared that Saba, who had no religion, could accept the mysteries more easily than those steeped in religious tradition. What he’d experienced while being dead and then coming back to life defied all common reason. In this, he knew what Yeshua meant by his repeated use of children as an example for all who want to enter his kingdom. “He speaks of being born yet again,” Lazarus said in a gentle voice. “Of the Father revealing himself to infants and hiding himself from minds of reason. ‘The kingdom of God belongs to such as these,’ he says of the babes when they are brought to him.” He glanced at me, a mother. “And ‘anyone who will not receive the kingdom of God like a little child will never enter it.’” “You experienced this rebirth, upon waking?” Saba asked. “As an infant?” “I can only say that nothing looks the same to me now,” Lazarus said. “There are no words for it. All that I saw before has grown strangely dim.” His eyes twinkled. “I feel as though I am just now alive. As though reborn into the light.” “You see, Saba?” Stephen said, smiling. “Reborn, like infants. Are you then an infant?

the deeds of the fathers are a sign to the sons.