Yeoman Quotes

The scene I had just witnessed (a couple making love in the ocean) brought back a lot of memories – not of things I had done but of things I had failed to do, wasted hours and frustrated moments and opportunities forever lost because time had eaten so much of my life and I would never get it back. I envied Yeoman and felt sorry for myself at the same time, because I had seen him in a moment that made all my happiness seem dull.

It is hard to make that boat go as fast as you want to. The enemy, of course, is resistance of the water, as you have to displace the amount of water equal to the weight of men and equipment, but that very water is what supports you and that very enemy is your friend. So is life: the very problems you must overcome also support you and make you stronger in overcoming them. —George Yeoman Pocock

Once more unto the breach, dear friends, once more; Or close the wall up with our English dead. In peace there's nothing so becomes a man As modest stillness and humility: But when the blast of war blows in our ears, Then imitate the action of the tiger; Stiffen the sinews, summon up the blood, Disguise fair nature with hard-favour'd rage; Then lend the eye a terrible aspect; Let pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean. Now set the teeth and stretch the nostril wide, Hold hard the breath and bend up every spirit To his full height. On, on, you noblest English. Whose blood is fet from fathers of war-proof! Fathers that, like so many Alexanders, Have in these parts from morn till even fought And sheathed their swords for lack of argument: Dishonour not your mothers; now attest That those whom you call'd fathers did beget you. Be copy now to men of grosser blood, And teach them how to war. And you, good yeoman, Whose limbs were made in England, show us here The mettle of your pasture; let us swear That you are worth your breeding; which I doubt not; For there is none of you so mean and base, That hath not noble lustre in your eyes. I see you stand like greyhounds in the slips, Straining upon the start. The game's afoot: Follow your spirit, and upon this charge Cry 'God for Harry, England, and Saint George!

Rowing is perhaps the toughest of sports. Once the race starts, there are no time-outs, no substitutions. It calls upon the limits of human endurance. The coach must therefore impart the secrets of the special kind of endurance that comes from mind, heart, and body. —George Yeoman Pocock

Nonetheless, I felt like I knew him well enough so that we did not have to do much talking. From the very beginning I had felt a definite contact with Yeoman, a kind of tenuous understanding that talk is pretty cheap in this league and that a man who knew what he was after had damn little time to find it, much less to sit back and explain himself.

Harmony, balance, and rhythm. They’re the three things that stay with you your whole life. Without them civilization is out of whack. And that’s why an oarsman, when he goes out in life, he can fight it, he can handle life. That’s what he gets from rowing. —George Yeoman Pocock

Advice, then, young yeoman: When referring to the king's middle daughter, state that she is fair, speculate that she is pious, but unless you'd like to spend your watch looking for the box where your head is kept, resist the urge to wax ignorant on her naughty bits." -Pocket I don't know what that means, sir." -Yeoman Speak not of Regan's shaggacity, son" [...] -Pocket

There is a love that equals in its power the love of man for woman and reaches inwards as deeply. It is the love of a man or a woman for their world. For the world of their center where their lives burn genuinely and with a free flame. The love of the diver for his world of wavering light. His world of pearls and tendrils and his breath at his breast. Born as a plunger into the deeps he is at one with every swarm of lime-green fish, with every colored sponge. As he holds himself to the ocean's faery floor, one hand clasped to a bedded whale's rib, he is complete and infinite. Pulse, power and universe sway in his body. He is in love. The love of the painter standing alone and staring, staring at the great colored surface he is making. Standing with him in the room the rearing canvas stares back with tentative shapes halted in their growth, moving in a new rhythm from floor to ceiling. The twisted tubes, the fresh paint squeezed and smeared across the dry on his palette. The dust beneath the easel. The paint has edged along the brushes' handles. The white light in a northern sky is silent. The window gapes as he inhales his world. His world: a rented room, and turpentine. He moves towards his half-born. He is in Love. The rich soil crumbles through the yeoman's fingers. As the pearl diver murmurs, 'I am home' as he moves dimly in strange water-lights, and as the painter mutters, 'I am me' on his lone raft of floorboards, so the slow landsman on his acre'd marl - says with dark Fuchsia on her twisting staircase, 'I am home.

In a sport like this—hard work, not much glory, but still popular in every century—well, there must be some beauty which ordinary men can’t see, but extraordinary men do. —George Yeoman Pocock

... Mr Jellyband was indeed a typical rural John Bull of those days --- the days when our prejudiced insularity was at its height, when to an Englishman, be he lord, yeoman, or peasant, the whole of the continent of Europe was a den of immorality and the rest of the world an unexploited land of savages and cannibals.

Manipulating or controlling others through the use of one's illness or suffering,for example,was-and remains-extremely effective for people who find they cannot be direct in their interactions,Who argues with someone who is in pain? And if pain is the only power a person has,health is not an attractive replacement. It was apparent to me that becoming healthy represented more than just getting over an illness. Health represented a complex progression into a state of personal empowerment in which one had to move from a condition of vulnerability to one of invincibility,from victim to victor,from silent bystander to aggressive defender of personal boundaries.Completing this race to the finish was a yeoman's task if ever there was one.Indeed,in opening the psyche and soul to the healing process,we had expanded the journey of wellness into one of personal transformation." -

Just believe what God says that Jesus has done for you... spirit, soul, and body -- think about it, talk about it, sing about it, shout about it, and the praise cure has begun.

So is life: the very problems you must overcome also support you and make you stronger in overcoming them. —George Yeoman Pocock

It is hard to make the boat go as fast as you want to. The enemy of course, is resistance of the water, as you have to displace the amount of water equal to the weight of the men and equipment, but that very water is what supports you and that very enemy is your friend. So is life: the very problems you must overcome also support you and make you stronger in overcoming them.

If we turn now to such vestiges of cult as are associated otherwise than with time and season, we discover a definite recognition of the survival of these nearly a century ago. Keightley, the old fairy mythologist, who did such yeoman service in the collection of much valuable elfin lore, says, as long ago as 1850, when referring to the confused nature of his subject: 'Indeed it could not well be otherwise, when we recollect that all these beings (the larger and greater fairies) once formed part of ancient and exploded systems of religion and that it is chiefly in the traditions of the peasantry that their memorial has been preserved.

One of the first admonitions of a good rowing coach, after the fundamentals are over, is “pull your own weight,” and the young oarsman does just that when he finds out that the boat goes better when he does. There is certainly a social implication here. —George Yeoman Pocock

was a gunner’s mate,” said Marty. It was a lie. He had really been a chief yeoman at the time of the mutiny. But he thought now, always, that he had been a gunner’s mate. “Ah. I thought you were a first-class yeoman,” Karkov said. “I always get my facts wrong. It is the mark of the journalist.

Just as a skilled rider is said to become part of his horse, the skilled oarsman must become part of his boat. —George Yeoman Pocock

I’m from yeoman stock. Generations back, my family were farmers.’ ‘Generations back everybody’s family were farmers.

It isn’t enough for the muscles of a crew to work in unison; their hearts and minds must also be as one. —George Yeoman Pocock

Is he talking Latin?' said the Yeoman. 'No,' said Hubert, 'but I'll be damned if it's the English my mother taught me.

Where is the spiritual value of rowing? . . . The losing of self entirely to the cooperative effort of the crew as a whole. —George Yeoman Pocock

Men as fit as you, when your everyday strength is gone, can draw on a mysterious reservoir of power far greater. Then it is that you can reach for the stars. That is the way champions are made. —George Yeoman Pocock O

But judgment’s like a muscle. The more you exercise it, the better it gets. It has nothing to do with intellect or genius; so-called stupid people can exercise good judgment, just as intellectuals can behave like idiots.

YORK. She-wolf of France, but worse than wolves of France, Whose tongue more poisons than the adder's tooth, How ill-beseeming is it in thy sex To triumph, like an Amazonian trull, Upon their woes whom fortune captivates! But that thy face is, vizard-like, unchanging, Made impudent with use of evil deeds, I would assay, proud queen, to make thee blush. To tell thee whence thou cam'st, of whom deriv'd, Were shame enough to shame thee, wert thou not shameless. Thy father bears the type of King of Naples, Of both the Sicils and Jerusalem, Yet not so wealthy as an English yeoman. Hath that poor monarch taught thee to insult? It needs not, nor it boots thee not, proud queen; Unless the adage must be verified, That beggars mounted run their horse to death. 'T is beauty that doth oft make women proud; But, God he knows, thy share thereof is small. 'T is virtue that doth make them most admir'd; The contrary doth make thee wond'red at. 'T is government that makes them seem divine; The want thereof makes thee abominable. Thou art as opposite to every good As the Antipodes are unto us, Or as the south to the Septentrion. O tiger's heart wrapp'd in a woman's hide! How couldst thou drain the life-blood of the child, To bid the father wipe his eyes withal, And yet be seen to bear a woman's face? Women are soft, mild, pitiful, and flexible; Thou stern, obdurate, flinty, rough, remorseless. Bid'st thou me rage? why, now thou hast thy wish: Wouldst have me weep? why, now thou hast thy will; For raging wind blows up incessant showers, And when the rage allays the rain begins. These tears are my sweet Rutland's obsequies, And every drop cries vengeance for his death, 'Gainst thee, fell Clifford, and thee, false Frenchwoman.

You're a natural actor when the role doesn't go against your stiff-necked, Dalnan yeoman's pride. Relax! Flow with the moment." Seregil suddenly grabbed him by the arm and whirled him into an eccentric jig around the room. Alec hadn't even heard him approach. But he recovered swiftly and took the lead. "But Sir Alec IS a stiff-necked Dalnan yeoman," he said, laughing as he clomped through the steps of a country dance Beka and Elsbet had taught him. "Wrong!" Grinning wickedly, Seregil yanked him into a formal pavan. "Sir Alec is stiff-necked Dalnan GENTRY. Besides, he should be picking up some of Lord Seregil's airs along the way." Alec leaned back in mock horror. "Maker's Mercy, anything but that!

The blood dripped, it oozed, it sulked in puddles.

Irony arises when a person is presented with one truth but a greater truth lies beneath it. They do not see that truth but another person does. Some people find the contrast funny.

Even interminable things must come to an end.

I could be embarrassed or I could be eccentric. I picked eccentric.

This Duck stopped. “Two is not a line. Two is a follow. A line is better. A line is more ducky. We need Other Ducks for that. Right now, we’re just a couple of ducks out for a waddle.

I at this writing am an old man, only three years short of my three score and ten. And they tell me that Wycliffe’s bones have been dug up and burned and cast into the river that leads to the sea. The Church--she thinks--has had her revenge. But, as I hear it, Wycliffe’s writings had already touched one man in Bohemia, John Huss, whom the Church burned several years ago. And though both Wycliffe and Huss be dead, There are rumors of unrest in that small country, unrest caused by those who seek true religion. In England, King Henry rules hand in glove with the Pope, but not forever, I think. We are still here--the Lollards, I mean. Did you guess it? Yes, I have become a “poor priest.” And I will tell you this: the writings of Wycliffe have been driven out of Oxford, but they can be found in every other nook in England. Indeed, many a time I have talked with an Oxford scholar on the road and have seen God open his heart to the truth. This is what Saint Paul meant when he spoke of Christians as being pressed but never pinned. The Church rages, but the truth goes on. Many a stout English yeoman embraces it in these days and leads his family in true godly worship. John Wycliffe was our morning star. When all was darkest and England lay asleep in the deadly arms of the papacy, God sent him to us. The Scripture has come to England. What will it hold back? Soon--though perhaps not in my lifetime-- the dawn will break, and there will be a new day in England.

What was shocking were the rewards my father's cousins had gathered in the intervening couple of decades. They farmed now on thousands of acres, not hundreds. They drove fancy pickup trucks, owned lakefront property and second homes. A simple Internet search offered the truth of where their riches had come from: good ol' Uncle Sam. Recently I clicked again on a database of farm subsidy payments, and found that five of my father's first cousins had been paid, all told, $3 million between 1995 and 2005 - and that on top of whatever they'd earned outright for the sale of their corn and soybeans. They worked hard, certainly. They'd saved and scrimped through the lean years. They were good and honorable yeoman, and now they'd come through to their great reward: a prime place at the trough of the welfare state. All that corn syrup guzzled down the gullets of America's overweight children, all that beef inefficiently fattened on cheap feed, all that ethanol being distilled in heartland refineries: all of it underwritten by as wasteful a government program as now exists this side of the defense industry. In the last ten years, the federal government has paid $131 million in subsidies and disaster insurance in just the county [in Minnesota] where I grew up. Corn is subsidized to keep it cheap, and the subsidies encourage overproduction, which encourages a scramble for ever more ways to use corn, and thus bigger subsidies - the perfect feedback loop of government welfare.

In the meanwhile this Yeoman began to smile. “Brother,” said he, “do you wish me to tell you? I am a Fiend. My dwelling is in Hell. And here on Earth I ride about looking for gain, to learn where men will give me any thing. My acquisitions are the sum of all my income. Look how you ride for the same intent. To gain money, you care not how. And so do I, for I would ride to the end of the World to catch my prey.

When a grizzled yeoman worker appeared one morning to complain that as a state legislator many years earlier, in hard times, young Lincoln had inexcusably voted to raise his government salary from two to all of four dollars a day,” Lincoln listened to the reproach calmly. “Now, Abe, I want to know what in the world made you do it?” demanded the old Democrat. With deadpan seriousness, Lincoln explained: “I reckon the only reason was that we wanted the money.

At the chalk pit a motor passed him. In it was another type, whom Nature favours — the Imperial. Healthy, ever in motion, it hopes to inherit the earth. It breeds as quickly as the yeoman, and as soundly; strong is the temptation to acclaim it as a super-yeoman, who carries his country’s virtue overseas. But the Imperialist is not what he thinks or seems. He is a destroyer. He prepares the way for cosmopolitanism, and though his ambitions may be fulfilled, the earth that he inherits will be grey.

At a time like this there should be Other Ducks,” This Duck said. “What Other Ducks?” That Duck asked. “Like us, only not us,” This Duck answered. If there were Other Ducks, we would waddle in a line.” “Aren’t we in a line? After all, I go where you go,” That Duck Said.

The clods of earth, which we so constantly belabored and turned over and over, were never etherealized into thought. Our thoughts, on the contrary, were fast becoming cloddish. Our labor symbolized nothing, and left us mentally sluggish in the dusk of the evening. Intellectual activity is incompatible with any large amount of bodily exercise. The yeoman and the scholar—the yeoman and the man of finest moral culture, though not the man of sturdiest sense and integrity—are two distinct individuals, and can never be melted or welded into one substance.

For the house of Dunraven, the ravens represented a spiritual claim to the Tower for the Celtic, especially the Welsh, people. For the English, the ravens represented the colorful savagery of their ancestors, which, however, testified to the exalted state of civilization they had since achieved. The national sagas of the Welsh and English gradually blended in tall tales told to tourists by Yeoman Warders, to eventually create a national myth. The romanticized past of Wales, predicated on survival, was fused with that of England, predicated on progress and conquest, to create a legend of Britain.

Even today, every night of the year, the Queen’s Keys are carried in great ceremony to lock up the gates of the Tower. The Chief Yeoman Warder at 9:53 meets his escort warders and they walk to the gates. They arrive at 10:00 p.m. exactly and are challenged by a sentry with a bayonet who cries loudly, “Who comes here?” The reply by the Chief is, “The Keys.” “Whose keys?” “Queen Elizabeth’s keys.” “Pass, Queen Elizabeth’s keys, and all is well.” The party passes through the Bloody Tower Archway into the fortress and halts at the Broadway Steps. At the top of the stairs, the Tower Guard presents arms and the Chief Warder raises his hat and proclaims, “God preserve Queen Elizabeth.” The sentry replies, “Amen!” Afterward, the keys are taken to the Queen’s House for safekeeping and the Last Post is sounded. This ancient ceremony was interrupted only once since the 14th century. During World War II there was an air raid on London. Bombs fell on the Victorian guardroom just as the party was coming through the Bloody Tower Archway. The noise knocked down the Chief Yeoman and one of the Warder escorts. In the Tower is a letter from the Officer of the Guard in which he apologizes to King George VI for the ceremony finishing late, as well as a reply from the King which states that the officer is not to be punished since the delay was due to enemy action.

the Pednosophers who, by one name or another, actually did exist in late 16th century London. It numbered among its members Marlowe and Raleigh. (‘Its president is in the Azores,’ says Cotton, of Raleigh. And so he was.) Probably only one reader in a million will detect this obscure reference. I pray it’s the reviewer for The New York Times.

reverted to a feral state.’ A longing came to my mind, then, that I should be able to do this also. The word ‘feral’ had a kind of magical potency which allied itself with two other words, ‘ferocious’ and ‘free’. ‘Fairy’ ‘Fey’, ‘aeriel’ and other discreditable alliances ranged themselves behind the great chord of ‘ferox’. To revert to a feral state! I took a farm-labourer’s cottage at five shillings a week, and wrote to Germany for a goshawk. Feral. He wanted to be free. He wanted to be ferocious. He wanted to be fey, a fairy, ferox. All those elements of himself he’d pushed away, his sexuality, his desire for cruelty, for mastery: all these were suddenly there in the figure of the hawk. White had found himself in the hawk that Blaine had lost. He clutched it tightly. It might hurt him, but he wouldn’t let go. He would train it. Yes. He would teach the hawk, and he would teach himself, and he would write a book about it and teach his readers this doomed and ancient art. It was as if he were holding aloft the flag of some long-defeated country to which he staked his allegiance. He’d train his hawk in the ruins of his former life. And then when the war came, as it surely would, and everything around him crumbled into ruin and anarchy, White would fly his goshawk, eat the pheasants it caught, a survivor, a yeoman living off the land, far from the bitter, sexual confusion of the metropolis or the small wars of the schoolroom.

Hamilton provided the blueprint for US economic policy until the end of the Second World War. His infant industry programme created the condition for a rapid industrial development. He also set up the government bond market and promoted the development of the banking system (once again, against opposition from Thomas Jefferson and his followers.) It is no hyperbole for the New-York Historical Society to have called him 'The Man Who Made Modern America' in a recent exhibition. Had the US rejected Hamilton's vision and accepted that of his archrival, Thomas Jefferson, for whom the ideal society was an agrarian economy made up of self-governing yeoman farmers (although this slave-owner had to sweep the slaves who supported this lifestyle under the carpet), it would never have been able to propel itself from being a minor agrarian power rebelling against its powerful colonial master to the world's greatest super power.

There is a method for it: ten men are required. The sergeant surgeon with his instrument; the sergeant of the wood-yard with mallet and block. The master cook, who brings the butcher's knife; the sergeant of the larder, who knows how meat should be cut; the sergeant ferrer with irons to sear the wound; the yeoman from the chandlery, with waxed cloths; the yeoman of the scullery with a dish of coals to heat the searing iron, a chafing dish to cool them; the sergeant of the cellar with wine and ale; the sergeant of the ewery with basin and towels. And the sergeant of the poultry, with a cock, its legs strung, struggling and squawking as he holds it against the block and strikes off its head. When the fowl has been sacrificed the right arm of the offender is bared. His forearm is laid down. The butcher fits the blade to the joint. A prayer is said. Then the sword hand is severed, the veins are seared, and the body of the collapsed offender is rolled onto a cloth and carried away.

I freely admit that the best of my fun, I owe it to Horse and Hound - Whyte Melville (1821-1878) "Once more unto the breach, dear friends, once more; Or close the wall up with our English dead. In peace there's nothing so becomes a man As modest stillness and humility: But when the blast of war blows in our ears, Then imitate the action of the tiger; Stiffen the sinews, summon up the blood, Disguise fair nature with hard-favour'd rage; Then lend the eye a terrible aspect; Let pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean. Now set the teeth and stretch the nostril wide, Hold hard the breath and bend up every spirit To his full height. On, on, you noblest English. Whose blood is fet from fathers of war-proof! Fathers that, like so many Alexanders, Have in these parts from morn till even fought And sheathed their swords for lack of argument: Dishonour not your mothers; now attest That those whom you call'd fathers did beget you. Be copy now to men of grosser blood, And teach them how to war. And you, good yeoman, Whose limbs were made in England, show us here The mettle of your pasture; let us swear That you are worth your breeding; which I doubt not; For there is none of you so mean and base, That hath not noble lustre in your eyes. I see you stand like greyhounds in the slips, Straining upon the start. The game's afoot: Follow your spirit, and upon this charge Cry 'God for Harry, England, and Saint George!" ... King Henry V 1598 (William Shakespeare) I can resist anything except temptation - Oscar Wilde (Lady Windermere's Fan, 1892) In order to be irreplaceable, one must always be different - Coco Chanel When it comes to pain and suffering, she's right up there with Elizabeth Taylor - Truvy (Steel Magnolias) She looks too pure to be pink (Rizzo, Grease) I can't think about that right now. If I do, I'll go crazy. I'll think about that tomorrow - Scarlett O'Hara (Gone With The Wind.)

Slavery proved to be a much more complicated issue for American evangelicals both North and South, who discovered that their religious attitudes and interpretations were colored by their economic interests. This pattern was played out in the history of the Rice family, whose evangelical theology underwent a transformation as they moved within two generations from being small yeoman farmers to landed proprietors whose wealth depended upon the system of chattel slavery.

When the motion stops, Smith catches his breath, jumps up, and begins sprinting for the Bridge. Outside his quarters he sees the lance carriers in a heap pinned down by their armor. He shouts to his dazed yeoman, bleeding from his left temple, “Get them out of that armor and into something useful.

Project Status Strategy—Action to Take SPI is > 1.0. CPI is < 1.0 Value Analysis SPI is < 1.0. CPI is > 1.0 Crash SPI is < 1.0. CPI is < 1.0 Fast Track & Value Analysis SPI is > 1.0. CPI is > 1.0 Find Out Why and Analyze

An Eagle for an Emperor, a Gyrfalcon for a King; a Peregrine for a Prince, a Saker for a Knight, a Merlin for a Lady; a Goshawk for a Yeoman, a Sparrowhawk for a Priest, a Musket for a Holy water Clerk, a Kestrel for a Knave. Selected from the Boke of St. Albans, 1486, and a Harleian manuscript.

Yeoman Warder Christopher Skaife, of Her Majesty’s Royal Palace

Daum nodded slowly, “I see. And by what rank should I address you?” Miles nearly appointed himself admiral on the spot. Captain? Yeoman? he wondered wildly. “Let’s just leave it at Mr. Naismith, for now,” he suggested coolly.

In Alabama Wallace has managed to pass the point of being just the most popular politician in the memory of the state. He has become a Folk Hero. Alabama, along with the rest of the South, has been changing into something more like the rest of the nation, and in the process, a particular devastation is being worked among its people. In his transition from the gentle earth to the city-the filling stations, the power lines, the merciless asphalt, the neon Jumboburger drive-ins-the Southern yeoman has acquired a quality of metallic ferocity.

Dr. Lilian B. Yeoman’s, a medical doctor who received divine healing for herself and then devoted her life to ministering and teaching this subject, would teach what she called “healing classes” in the daytime during her revival meetings. She wrote in one of her books to this effect, “I almost become angry sometimes. For when we’re studying the Word of God on such an important subject as healing for the body, you can tell people are not paying a bit of attention to it. They’ll thumb through the songbook. Stare off into space. Look out the window. Chew gum. And then those same people want you to pray the prayer of faith for them. Yet they don’t want to do anything themselves.

The espionage network in Britain must have been working overtime lately; Richter guessed that certain information about the operational plans of the US 8th Bomber Command had leaked out and that the decision had been to pass it down the line to senior Luftwaffe commanders once it had been processed in Berlin.

Washington's emphasis on personal self-reliance and moral and religious rectitude as the keys to individual progress corresponded to Roosevelt's vision for uplifting yeoman farmers, immigrant laborers, ranch hands, and factory workers of whatever race or region. Roosevelt was convinced that if the "common man," whether black or white, followed these principles and that government ensured that no unjust legal obstacles impeded him, then the United States could achieve immeasurable progress.

an officer should never ask his men to do anything he’s not prepared to do himself.

Conservative elites first turned to populism as a political strategy thanks to Richard Nixon. His festering resentment of the Establishment’s clubby exclusivity prepared him emotionally to reach out to the “silent majority,” with whom he shared that hostility. Nixon excoriated “our leadership class, the ministers, the college professors, and other teachers… the business leadership class… they have all really let down and become soft.” He looked forward to a new party of independent conservatism resting on a defense of traditional cultural and social norms governing race and religion and the family. It would include elements of blue-collar America estranged from their customary home in the Democratic Party. Proceeding in fits and starts, this strategic experiment proved its viability during the Reagan era, just when the businessman as populist hero was first flexing his spiritual muscles. Claiming common ground with the folkways of the “good ole boy” working class fell within the comfort zone of a rising milieu of movers and shakers and their political enablers. It was a “politics of recognition”—a rediscovery of the “forgotten man”—or what might be termed identity politics from above. Soon enough, Bill Clinton perfected the art of the faux Bubba. By that time we were living in the age of the Bubba wannabe—Ross Perot as the “simple country billionaire.” The most improbable members of the “new tycoonery” by then had mastered the art of pandering to populist sentiment. Citibank’s chairman Walter Wriston, who did yeoman work to eviscerate public oversight of the financial sector, proclaimed, “Markets are voting machines; they function by taking referenda” and gave “power to the people.” His bank plastered New York City with clever broadsides linking finance to every material craving, while simultaneously implying that such seductions were unworthy of the people and that the bank knew it. Its $1 billion “Live Richly” ad campaign included folksy homilies: what was then the world’s largest bank invited us to “open a craving account” and pointed out that “money can’t buy you happiness. But it can buy you marshmallows, which are kinda the same thing.” Cuter still and brimming with down-home family values, Citibank’s ads also reminded everybody, “He who dies with the most toys is still dead,” and that “the best table in the city is still the one with your family around it.” Yale preppie George W. Bush, in real life a man with distinctly subpar instincts for the life of the daredevil businessman, was “eating pork rinds and playing horseshoes.” His friends, maverick capitalists all, drove Range Rovers and pickup trucks, donning bib overalls as a kind of political camouflage.

Soil may be considered as the conversion of rock by two processes. One is a process of aging, the other is a process of living. —P. A. Yeomans3

a system of postulates, mathematical relationships, data, and inferences that form a basis for describing a scientific process or sequence of events. These models need to be tested against new observations to see how well they hold up. That’s a big part of the scientific method.

Once through the door Edmund pulled me roughly aside. The big yeoman at the threshold lowered the blade of his halberd an inch and frowned at the bastard. Edmund released me and looked bewildered, as if his own hand had betrayed him. (I bring food and drink to the guards when they are on post during feasts. I believe it is written in the Obfuscations of St. Pesto: In nine cases out of ten, a large friend with a poleax shall truly a blessing be.)

As pointed out by David Jewitt, the name “Kuiper belt” then follows Stigler’s law, which states, “no scientific discovery is named after its original discoverer.

Although the show-off comets in the inner solar system are impressive, it is the far more numerous asteroids in the Earth’s neighborhood that should have been feared as they represent the most frequent threats to Earth.

Fisher arrives with papers in his hand. His color is no better than Wertz’s. He was the duty yeoman last night and evidently is in the middle of something. Fisher is an owlish seaman from Dubuque who tries his best to please. Whenever the old man calls down for a NAVPERS 16045 dated 2-8-70, Fisher searches diligently. When the captain calls twenty minutes later wondering where in the hell it is, Fisher says, “Sir, would you settle for a NAVOPS 2172 dated 6-3-70?” Sometimes the old man screams.

At Athens and Athens alone, a new stamp of person was being born, neither baron nor yeoman, but a man of the city. A citizen. So

Cordelia, thoroughly irritated, said, “Very well. Send the bill to my husband. Admiral Aral Vorkosigan, Vorkosigan House. While you’re about it you can explain why you tried to pass off sleaze on his wife—Yeoman.” This last was a guess, based on his age and walk, but she could tell from his eyes she’d struck home. The

When Frederick became ill, near death, he was asked by his wife, Amélie, to reflect on his life. “Which of God’s gifts, Frederick, do you think is to be prized the most?” “Peace of heart,” he answered. “Without peace of heart we may possess everything else, yet be unhappy. With it, we can bear the most difficult trials, and the approach of death.” After receiving his last sacrament, he expressed his confidence in the Lord. “Why should I fear Him, when I love Him so!”76 Today Frederick’s contribution is known the world over in the yeoman work done by the Society of St. Vincent de Paul.

Having rowed myself since the tender age of twelve and having been around rowing ever since, I believe I can speak authoritatively on what we may call the unseen values of rowing—the social, moral, and spiritual values of this oldest of chronicled sports in the world. No didactic teaching will place these values in a young man’s soul. He has to get them by his own observation and lessons. —George Yeoman Pocock

I was born at the age of five. I know this because I don't remember anything else before that.

Nathaniel Bowditch… the father of American Navigation was born on March 26, 1773, in Salem, Massachusetts. At the age of ten; he left school to work in his father's cooperage, before becoming a bookkeeping apprentice, to a ship chandler. At fourteen years of age he taught himself Algebra and later Calculus. He poured over books critical to the development of Astronomy, such as those written by Sir Isaac Newton. He also corrected thousands of calculation errors in John Hamilton Moore’s book “The New Practical Navigator.” As a young man he learned Latin and French allowing him to read foreign technical books and translated Pierre Simon de Laplace’s book on mathematics and theoretical astronomy. In 1795, Bowditch went to sea on his first voyage as a ship's clerk and yeoman. By his fifth voyage at sea he was promoted to Captain and was a part owner of the vessel. Following this voyage, he returned to Salem in 1803, resuming his studies. In 1802, his book The American Practical Navigator was first published. That same year, Harvard University awarded Bowditch an honorary Master of Arts degree. His tireless academic work earned him a significant standing, including acceptance to the “American Academy of Arts and Sciences.” In 1806, Bowditch was offered the “Chair of Mathematics and Physics at Harvard” as well as at the “United States Military Academy and the University of Virginia.” His encyclopedia of navigation “The American Practical Navigator,” usually just referred to by his name “Bowditch,” still serves as a valuable handbook on oceanography and meteorology, and contains useful tables and a maritime glossary. Without a doubt it is the finest book on Navagation ever written.

One of the chief ways to lure farmers from the hills to the banks of the Mississippi River, Walter Sillers Jr. and other Delta planters decided, was to build modern consolidated schools throughout the region. The beautiful brick buildings would impress poor yeoman farmers, whose children likely studied in one-room shacks, if they studied at all. After several county meetings, it was decided that Rosedale Consolidated High School would be constructed and serve as the district’s recruiting grounds for a new white workforce. Immediately following the school’s opening in 1923, Rosedale’s principal and board of trustees made an application to the state accreditation commission. If Rosedale received accreditation from the commission, its graduates would be accepted to state colleges without examinations, further increasing the district’s appeal for white farmers.

Ohio editors praised the movement’s nativist undercurrents, proud to see “men from the hills and the valleys, the good old yeoman stock of Connecticut” (i.e., Protestant Yankees) defeat “naturalized voters” (i.e., Irish Catholic immigrants).24

Harvey Dixon—how like Dixie his name was—would be a yeoman farmer, which Whitcomb had explained was basically a synonym for “white trash,” though that was a prejudiced term, like “cracker” or “nigger.” We needed to remember that.

Purkiss, Diane. The Witch in History: Early Modern and Twentieth-Century Representations. New York: Routledge, 1996. Ray, Benjamin. “The Geography of Witchcraft Accusations in 1692 Salem Village.” The William and Mary Quarterly 65, no. 3 (2008): 449–78. Roach, Marilynne K. The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege. New York: Cooper Square Press, 2002. Rosenthal, Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge, UK: Cambridge University Press, 1993. Rosenthal, Bernard, Gretchen A. Adams, et al., eds. Records of the Salem Witch-Hunt. Cambridge, UK: Cambridge University Press, 2009. Thomas, Keith. Religion and the Decline of Magic. New York: Scribner, 1971. Trask, Richard B. The Devil Hath Been Raised: A Documentary History of the Salem Village Witchcraft Outbreak of March 1692: Together with a Collection of Newly Located and Gathered Witchcraft Documents. Danvers, MA: Yeoman Press, 1997. Weisman, Richard. Witchcraft, Magic, and Religion in 17th-Century Massachusetts. Amherst: University of Massachusetts Press, 1984.

The English aristocracy knew better how to work together; the reason perhaps being that, whereas in France the parliament passed into the hands of the lawyers and so became an instrument of the crown, in England it remained an organ of the social authorities and a rallying-point for their opposition. So well did it understand the art of giving to its resistance a plausible show of public advantage that the Magna Carta, to take one instance, though in reality nothing more than a capitulation of the king to vested interests acting in their own defence, contained phrases about law and liberty which are valid for all time. Whereas the French nobles got themselves known to the people as petty tyrants, often more unruly and exacting than a great one would be, the English nobles managed to convey to the yeoman class of free proprietors the feeling that they too were aristocrats on a small scale, with interests to defend in common with the nobles. This island English aristocracy achieved its master-stroke in 1689. With Harrington rather than John Locke for inspiration, it riveted on the Power given the king whom it had brought from overseas limits so cleverly contrived that they were to last a long time. The essential instrument of Power is the army. An article of the Bill of Rights made standing armies illegal, and the Mutiny Act sanctioned courts martial and imposed military discipline for the space of only a year; in this way, the government was compelled to summon Parliament every year to bring the army to life again, as it were, when it was on the verge of legal dissolution. Hence the fact that, even today, there are the “Royal” Navy and the “Royal” Air Force, but not the “Royal” Army. In this way, the tradition of the Army's dependence on Parliament is preserved.

But there are good people whose safety depends on me speaking for them. I have promised to keep the king in one mind." "It is easier to stand on your head than keep the king to one mind", Will observes, straight as a yeoman, but upside down. "If I were you, Majesty, I would stand on your head beside me.

No es el más fuerte de las especies el que sobrevive, tampoco es el más inteligente el que sobrevive. Es aquel que es más adaptable al cambio”. Charles Darwin

Good thoughts have much to do with good rowing. It isn’t enough for the muscles of a crew to work in unison; their hearts and minds must also be as one. —George Yeoman Pocock

Therein lies the secret of successful crews: Their “swing,” that fourth dimension of rowing, which can only be appreciated by an oarsman who has rowed in a swinging crew, where the run is uncanny and the work of propelling the shell a delight. —George Yeoman Pocock

yeoman

She could not blame him,for it was natural that he was concerned about the succession,and every man wanted a boy to carry his line,be he king or yeoman. But Katherine,the daughter of Isabella of Castile, did sometimes wonder why it was seen as essential for a man to rule. Her mother had been a great queen and pray god that Mary would take after her; and thus she herself could see no good reason why Mary should not rule. Yet now was not the time to say that to Henry. That conversation would have to wait on an opportune moment.

Better a slave in Dyfed than a yeoman in Deudraeth!

My star shines as the heavens, with honesty and truth.

Every good rowing coach, in his own way, imparts to his men the kind of self-discipline required to achieve the ultimate from mind, heart, and body. Which is why most ex-oarsmen will tell you they learned more fundamentally important lessons in the racing shell than in the classroom. —George Yeoman Pocock

It’s a great art, is rowing. It’s the finest art there is. It’s a symphony of motion. And when you’re rowing well, why it’s nearing perfection. And when you near perfection, you’re touching the Divine. It touches the you of yous. Which is your soul. —George Yeoman Pocock

to this day, there are ravens at the Tower of London. They’re fed by the Ravenmaster of the Yeoman Warders.

The initial aim of Georgia’s founder, James Edward Oglethorpe, and the colony’s twenty trustees was to create an Eden in which England’s “downtrodden” would find opportunity to become sturdy yeoman, growing grapes for wine and mulberry trees for silk. In 1732, sensing in advance these would bring Georgia to grief, Oglethorpe convinced Parliament to outlaw liquor, slaves, large plantations, lawyers, and Catholics.

knows you’re beyond yeoman level in your knowledge

linked through touch and sight and rubber

That sturdy American yeoman, the common man, was to be swept aside as the dominant force in American life and replaced by the enlightened, sophisticated, corporate aristocracy. America would become a corporate republic.

topographic conditions also played a major role in the prosperity of yeoman farmers in ancient Greece, enabling that region to become the cradle of Western democracy.

near-Earth objects that approach the Earth’s orbit to within 0.05 AU, which is roughly the distance that a near-Earth object’s trajectory can be gravitationally altered by a single planetary encounter.