Yarn Quotes

When it comes to life, we spin our own yarn, and where we end up is really, in fact, where we always intended to be.

A slow, wry smile teased Daemon’s lips. "Simmer down, Kitten, before I have to get you a ball of yarn to play with." Annoyance flared deep inside me. "Don’t start with me, jerk-face.

He leaned forward to inspect her closer. "Is that all hair?" ... Sudden, overwhelming panic clawed up Cress's throat. With a squeak, she ducked out of view of the camera and scrambled beneath the desk. Her back struck the wall with a thud that rattled her teeth. She crouched there, skin burning hot and pulse thundering as she took in the room before her— the room that he was now seeing too, with the rumpled bedcovers and the mustached man on all the screens telling her to grab her imaginary partner and swing them around. "Wha—where'd she go?" Thorne's voice came to her through the screen. "Honestly, Thorne." A girl. Linh Cinder? "Do you ever think before you speak?" "What? What did I say?" "'Is that all hair?'" "Did you see it? It was like a cross between a magpie nest and ball of yarn after it's been mauled by a cheetah." A beat. Then, "A cheetah?" "It was the first big cat that came to mind.

I'd always written how grief was hollow. How it was a vast cavern of nothing. But I was wrong. Grief was the exact opposite. It was full and heavy and drowning because it wasn't the absence of everything you lost - it was the combination of it all, your love, your happiness, your bittersweets, wound tight like a knotted ball of yarn. - Florence Day

The web of our life is of a mingled yarn, good and ill together: our virtues would be proud,if our faults whipped them not; and our crimes would despair, if they were not cherished by our virtues.

Sea-fever I must down to the seas again, to the lonely sea and the sky, And all I ask is a tall ship and a star to steer her by, And the wheel's kick and the wind's song and the white sail's shaking, And a grey mist on the sea's face, and a grey dawn breaking. I must down to the seas again, for the call of the running tide Is a wild call and a clear call that may not be denied; And all I ask is a windy day with the white clouds flying, And the flung spray and the blown spume, and the sea-gulls crying. I must down to the seas again, to the vagrant gypsy life, To the gull's way and the whale's way where the wind's like a whetted knife; And all I ask is a merry yarn from a laughing fellow-rover And quiet sleep and a sweet dream when the long trick's over.

-BDB on the board- Knitter's Anonimous May 8, 2006 Rhage (in his bedroom posting in V's room on the board) Hi, my name is V. ("Hi, V") I've been knitting for 125 years now. (*gasping noises*) It's begun to impact my personal relationships: my brothers think I'm a nancy. It's begun to affect my health: I'm getting a callus on my forefinger and I find bits of yarn in all my pockets and I'm starting to smell like wool. I can't concentrate at work: I keep picturing all these lessers in Irish sweaters and thick socks. (*sounds of sympathy*) I've come seeking a community of people who, like me, are trying not to knit. Can you help me? (*We're with you*) Thank you (*takes out hand-knitted hankie in pink*) (*sniffles*) ("We embrace you, V") Vishous (in the pit): Oh hell no...you did not just put that up. And nice spelling in the title. Man...you just have to roll up on me, don't you. I got four words for you, my brother. Rhage: Four words? Okay...lemme see... Rhage, you're so sexy. hmmm.... Rhage, you're SO smart. No wait! Rhage, you're SO right! That's it, isn't it...g'head. You can tell me. Vishous: First one starts with a "P" Use your head for the other three. Bastard. Rhage: P? Hmm... Please pass the yarn Vishous: Payback is a bitch! Rhage: Ohhhhhhhhhhhh I'm so scuuuuuurred. Can you whip me up a blanket to hide under?

And telling a story, I suppose, is like winding a skein of spun yarn- you sometimes lose track of the beginning.

I will always buy extra yarn. I will not try to tempt fate.

100 years ago, buying something you could make was considered wasteful; now making something you could buy is considered wasteful. I am not convinced this is a step in the right direction.

It is a peculiarity of knitters that they chronically underestimate the amount of time it takes to knit something. Birthday on Saturday? No problem. Socks are small. Never mind that the average sock knit out of sock-weight yarn contains about 17,000 stitches. Never mind that you need two of them. (That's 34,000 stitches, for anybody keeping track.) Socks are only physically small. By stitch count, they are immense.

SABLE- A common knitting acronym that stands for Stash Acquisition Beyond Life Expectancy.

I don't just use yarn from a store. I buy old sweaters from consignment shops. The older the better, and unravel them. There are countries of women in this scarf/shawl/blanket. Soon it will be big enough to keep me warm.

Laila watches Mariam glue strands of yarn onto her doll's head. In a few years, this little girl will be a woman who will make small demands on life, who will never burden others, who will never let on that she too had sorrows, disappointments, dreams that have been ridiculed. A woman who will be like a rock in a riverbed, enduring without complaint, her grace not sullied but shaped by the turbulence that washes over her. Already Laila sees something behind this young girl's eyes, something deep in her core, that neither Rasheed nor the Taliban will be able to break. something as hard and unyielding as a block of limestone. Something that, in the end, will be her undoing and Laila's salvation. The little girl looks up. Puts the doll down. Smiles.

The needle rocked awkwardly and at the end of her beginning rows, Isabel held up her work to show Esperanza. "Mine is all crooked!" Esperanza smiled and reached over and gently pulled the yarn, unraveling the uneven stitches. Then she looked into Isabel's trusting eyes and said, "Do not ever be afraid to start over.

it is pure potential. Every ball or skein of yarn holds something inside it, and the great mystery of what that might be can be almost spiritual

If she could rewind the timeline, untwist it and roll it back the other way like a ball of wool, she’d see the knots in the yarn, the warning signs. Looking at it backward it was obvious all along.

Why do we tell stories? They are a universal human experience. Every culture I’ve ever visited, every people I’ve met, every human on every planet in every situation I’ve seen…they all tell stories. Men trapped alone for years tell them to themselves. Ancients leave them painted on the walls. Women whisper them to their babies. Stories explain us. You want to define what makes a human different from an animal? I can do it in one word or a hundred thousand. Sad stories. Exultant stories. Didactic morality tales. Frivolous yarns that, paradoxically, carry too much meaning. We need stories.

There are stories in everything. I've got some of my best yarns from park benches, lampposts, and newspaper stands.

on the phone Bookseller: Hello Ripping Yarns. Customer: Do you have any mohair wool? Bookseller: Sorry, we're not a yarns shop, we're a bookshop. Customer: You're called Ripping Yarns. Bookseller: Yes, that's 'yarns' as in stories. Customer: Well it's a stupid name. Bookseller: It's a Monty Python reference. Customer: So you don't sell wool? Bookseller: No. Customer: Hmf. Ridiculous. Bookseller: ...but we do sell dead parrots. Customer: What? Bookseller: Parrots. Dead. Extinct. Expired. Would you like one? Customer: Erm, no. Bookseller: Ok, well if you change your mind, do call back.

Because I’m a cat. A big one, the Panther of Rough Storms, in fact. But still a cat. If there’s a saucer of milk to spill, I’d rather spill it than let it lie. If my mistress grows absent-minded and leaves a ball of yarn about, I’ll bat it between my paws, and unravel it. Because it’s fun. Because it’s what cats do best.

You mostly.” Her hands went still again as her eyes stared off into the past with a look so wistful it made me ache for her. “The boys tended to take care of each other but you were too much for anyone else to handle.” I poked at the ball of yarn avoiding her eyes. “I wasn’t that bad.” She smiled. “You broke Ethan’s arm.” “It was self-defense. He wouldn’t let go of my foot.” “He was helping you tie your shoe.

Besides, if you ever did eat some bad food, I could still find a use for you. I've always wanted a cat-drawn carriage." Cheshire opened one eye, his pupil slitted and unamused. "I would dangle balls of yarn and fish bones out in front to keep you moving." He stopped purring long enough to say, "You are not as cute as you think you are, Lady Pinkerton.

She was a girl held together by knitted yarn and magic.

... everyone has to knit when they're here. ... But not every person has to use yarn.

Achieving the state of SABLE is not, as many people who live with these knitters believe, a reason to stop buying yarn, but for the knitter it is an indication to write a will, bequeathing the stash to an appropriate heir.

Given good yarn, good workmanship, and good care, a knitted shawl and outlive its knitter, providing warmth and pleasure to several generations of family and friends.

Besides holding our hearts together through long periods of separation, it had the effect of making us tolerant of each other's yarns--and even convictions.

A half finished shawl left on the coffee table isn't a mess; it's an object of art.

But one must go where one's road leads, even when it's a distressing road.

For our stories are not yet finished, and perhaps will never be.

As usual, the sock yarns have no idea what is going on.

Fate is fickle, and the company of unwilling friends short lived.

Chyerti—that’s us, demons and devils, small and big—are compulsive. We obsess. It’s our nature. We turn on a track, around and around; we march in step; we act out the same tales, over and over, the same sets of motions, while time piles up like yarn under a wheel. We like patterns. They’re comforting. Sometimes little things change—a car instead of a house, a girl not named Yelena. But it’s no different, not really. Not ever.

Why not add another yarn? That’s all we are in the end, any of us, a couple of dozen unreliable stories.

This woman was unraveling him like a bloody ball of yarn.

As long as there has been knitting there have been battles about it. There are self-declared "yarn snobs," who frown on using anything but natural fibers; "gauge snobs", who wouldn't be caught dead with chunky yarn; and "experience snobs", who claim you can't declare yourself a real knitter until you abandon novelty yarns. The truth is that the knitting world is a tiny metaphor for the real world. It takes all kinds. I will not allow myself to feel bad if someone disapproves of my knitting. I will also resist the urge to stuff his mailbox full of chunky acrylic fun fur at 3:00 am.

That version, as with so many of the stories we tell about our history, erased a woman- a plain, bad heroine- in favor of a less messy and more palatable yarn about two feuding brothers from New England.

Contentment has learned how to find out what she needs to know. Last year she went on a major housecleaning spree. First she stood on her head until all the extra facts fell out. Then she discarded about half her house. Now she knows where every thing comes from—who dyed the yarn dark green and who wove the rug and who built the loom, who made the willow chair, who planted the apricot trees. She made the turquoise mugs herself with clay she found in the hills beyond her house. When Contentment is sad, she takes a mud bath or goes to the mountains until her lungs are clear. When she walks through an unfamiliar neighborhood, she always makes friends with the local cats.

It's only knitting and it's one of the few times in your life when there are no bad consequences to a mistake.

yarn, n. Maybe language is kind, giving us these double meanings. Maybe it's trying to teach us a lesson, that we can always be two things at once. Knit me a sweater out of your best stories. Not the day's petty injustices. Not the glimmer of a seven-eights-forgotten moment from your past. Not something that somebody said to somebody, who then told it to you. No, I want a yarn. It doesn't have to be true.

The politics of wizardry were either very simple, and resolved by someone ceasing to breathe, or as complex as one ball of yarn in a room with three bright-eyed little kittens.

If I express an interest in Giotto and yarn bombing, Bach and Lady Gaga, I am well-rounded. But if I read Thomas Mann and Harlequin…I must be slipping.

Oh, I know what to do when I see victuals coming toward me in little old Bagdad-on-the-Subway. I strike the asphalt three times with my forehead and get ready to spiel yarns for my supper.

I found myself taking more risks, because failure had a second life — it could spin a yarn. There was an agency in the retelling, in the self-deprecation and of course self-mythologizing. Memoir is how you groom yourself. Memoir is drag.

Some knitters say that they buy yarn with no project in mind and wait patiently for the yarn to "speak" to them. This reminds me of Michelangelo, who believed that every block of stone he carved had the statue waiting inside and that all he did was reveal it. I think I've had yarn speak to me during the knitting process, and I've definitely spoken to it. Perhaps I'm doing it wrong, or maybe my yarn and I aren't on such good terms, but it really seems to me that all I say is "please" and all it ever says is "no".

How fabulous down was for those first minutes! Down, down, down I'd go until down too became impossible and punishing and so relentless that I'd pray for the trail to go back up. Going down, I realized was like taking hold of the loose strand of yarn on a sweater you'd just spent hours knitting and pulling it until the entire sweater unraveled into a pile of string. Hiking the PCT was the maddening effort of knitting that sweater and unraveling it over and over again. As if everything gained was inevitably lost.

It's much easier than I thought it would be." Most things in knitting are, really.

All knitterly creation stems from one simple element: yarn. It is the baker’s flour, the jeweler’s gold, the gardener’s soil. Yarn is creation, consolation, and chaos all spun together into one perfect ball.

Many writing texts caution against asking friends to read your stuff, suggesting you're not apt to get a very unbiased opinion[.] ... It's unfair, according to this view, to put a pal in such a position. What happens if he/she feels he/she has to say, "I'm sorry, good buddy, you've written some great yarns in the past but this one sucks like a vacuum cleaner"? The idea has some validity, but I don't think an unbiased opinion is exactly what I'm looking for. And I believe that most people smart enough to read a novel are also tactful enough to find a gentler mode of expression than "This sucks." (Although most of us know that "I think this has a few problems" actually means "This sucks," don't we?)

I myself found a fascinating example of this in Nietzsche’s book Thus Spake Zarathustra, where the author reproduces almost word for word an incident reported in a ship’s log for the year 1686. By sheer chance I had read this seaman’s yarn in a book published about 1835 (half a century before Nietzsche wrote); and when I found the similar passage in Thus Spake Zarathustra, I was struck by its peculiar style, which was different from Nietzsche’s usual language. I was convinced that Nietzsche must also have seen the old book, though he made no reference to it. I wrote to his sister, who was still alive, and she confirmed that she and her brother had in fact read the book together when he was 11 years old. I think, from the context, it is inconceivable that Nietzsche had any idea that he was plagiarizing this story. I believe that fifty years later it has unexpectedly slipped into focus in his conscious mind.

Once upon a time...There’s a reason all fairy tales begin like this. But the ‘and they lived happily ever after’ at the end? That has to be earned.

Amazing, really, to think of what a man could achieve with the simple ability to put pen to paper and spin a decent yarn.

Lovely, quite girl, no trouble, no trouble at all. You wouldn't even know she was in the house. That is often the yarn twisted around women's wrists.

Maybe there’s a heaven, like they say, a place where everything we’ve ever done is noted and recorded, weighed on big karma scales. Maybe not. Maybe this whole thing is just a giant experiment run by aliens who find out human hijinks amusing. Or maybe we’re an abandoned project started by a deity who checked out a long time ago, but we’re still hard-wired to believe, to try to make meaning out of the seemingly random. Maybe we’re all part of the same unconscious stew, dreaming the same dreams, hoping the same hopes, needing the same connection, trying to find it, missing, trying again—each of us playing our parts in the other’s plotlines, just one big ball of human yarn tangled up together. Maybe this is it.

Stories come in all different kinds." Hester scooted closer, clearly enjoying the subject at hand. "There's tales, which are light and fluffy. Good for a smile on a sad day. Then you got yarns, which are showy-yarns reveal more about the teller than the story. After that there's myths, which are stories made up by whole groups of people. And last of all, there's legends." She raised a mysterious eyebrow. "Legends are different from the rest on account no one knows where they start. Folks don't tell legends; they repeat them. Over and over again through history.

Did you know the world ‘clue’ comes from Greek Mythology? A clew, C-L-E-W, was a ball of yarn. Ariadne gave Theseus a clew to help him out of the Minotaur’s labyrinth. He unraveled it as he went so he could find his way back.

I am a baby, I am a child, I am the innocent wonder in my eyes I am a glimpse, I am a sign, of someone I can be, someone I might I am not one, I am not two, but I am a million things entwined I am a piece, I am a slice, strung together by the yarns of time.

as jolaha ka maram na jana, jinh jag ani pasarinhh tana; dharti akas dou gad khandaya, chand surya dou nari banaya; sahastra tar le purani puri, ajahu bine kathin hai duri; kahai kabir karm se jori, sut kusut bine bhal kori; No one could understand the secret of this weaver who, coming into existence, spread the warp as the world; He fixed the earth and the sky as the pillars, and he used the sun and the moon as two shuttles; He took thousands of stars and perfected the cloth; but even today he weaves, and the end is difficult to fathom. Kabir says that the weaver, getting good or bad yarn and connecting karmas with it, weaves beautifully.

In life, as in knitting, don't leave loose ends. Take the time to thank the people who matter in your life.

How clear one’s own desires become once they are made impossible.

Classroom Activities 1. Using felt and yarn, make a hand puppet of Clarence Thomas. Ta-da! You're Antonin Scalia!

Kittens tangle your yarn, men tangle your wits, and it's simple as breathing for both.

Gramps said, 'How about a story? Spin us a yarn.

Words are my matter—my stuff. Words are my skein of yarn, my lump of wet clay, my block of uncarved wood.

Hang on. We're leaving grass for road," Breeze warned. "Remind me to drive next time," Jinx grumbled. "Slow down!" "Did you lose your yarn balls, kitten?" Breeze laughed. "This is fun!" (Jinx is part panther)

He wished that he could break out his knitting, but for some reason, people didn’t take you seriously as a warrior when you were knitting. He’d never figured out why. Making socks required four or five double-ended bone needles, and while they weren’t very large, you could probably jam one into someone’s eye if you really wanted to. Not that he would. He’d have to pull the needle out of the sock to do it, and then he’d be left with the grimly fiddly work of rethreading the stitches. Also, washing blood out of wool was possible, but a pain. Still, if he had to suddenly pull out his sword and fend off an attack, there was a chance he’d drop the yarn, and since he’d been feeling masochistic and was using two colors for this current set of socks, there was absolutely no chance the yarn wouldn’t get tangled and then he’d be trying to murder people while chasing the yarn around. And god forbid the tide rose and he went berserk. You never got the knitting untangled after that; you usually just had to throw it away completely.

I guess this is how love is when it comes undone. No matter how tight you knit the stitches, a sharp tug on a loose thread will transform your warm sweater into a mangled heap of yarn that you can't reuse or repair.

You've heard about the knitter's handshake? Two hands go in for the grab-and-shake, but at the last minute, they veer to the closest sleeve or band and grab it instead while we ask, "Did you knit this?

scraps of love torn and tattered faded, scattered trashed threads of hope frayed and tangled broken, mangled dashed backing, buttons yarn and batting quilted tenderly wrapped up in this warm repair my patchwork family

I hate Earl Grey with a passion. It's like drinking stale perfume...

I'd found love -- only to discover how fleeting it can be.

You humans love mirrors. You have to constantly make sure you still have the same face. Nothing scares you more than if someone changes it.

Love makes cowards of us all.

Her heart pounded as he kissed her. Or was it his heart? She hadn’t been able to tell the difference ever since he’d freed her from that trap.

She looked around. "Oh, I've just got to hug somebody! You!" And she hugged Puck, the little ghost horse. "And you." She hugged Pook, and Peek, and even the nose of the moat monster. "But not you," she decided, encountering the zombie.

So. The Erlking brought a mortal to the castle and locked her up. A bunch of straw, a spinning wheel. Easy enough to guess what he wants.” “Indeed. He wants some straw baskets for storing all the yarn that’s going to be spun on this wheel. I think he means to take up knitting.” “He does need a hobby,” said the boy. “One can only go around kidnapping people and butchering magical creatures for so many centuries before it gets tiresome.

Humans have this remarkable ability to know and not to know at the same time. Or more correctly, they can know something when they really think about it, but most of the time they don’t think about it, so they don’t know it. If you really focus, you realise that money is fiction. But usually you don’t focus. If you are asked about it, you know that football is a human invention. But in the heat of the match, nobody asks you about it. If you devote the time and energy, you can discover that nations are elaborate yarns. But in the midst of a war you don’t have the time and energy. If you demand the ultimate truth, you realise that the story of Adam and Eve is a myth. But how often do you demand the ultimate truth?

Many years ago, when I used to smoke, my lighter was often easier to find than my scissors. If I couldn't find the scissors, or was feeling too lazy to get up, I used the lighter to burn the yarn in one place to break it. Other than the smell, this worked fairly well. Later, when I found my scissors, I would cut off the little charred bits. One day, I was knitting a cotton facecloth and needed to cut the end. I flicked my lighter, expecting to singe the one spot, thus breaking the yarn. I will remember that cotton is highly flammable, and that the knitting Fates punish laziness. I will also remember that a flaming facecloth can be extinguished with a cup of coffee...in a pinch.

I love the way knitting brings people together.

imagine a scarf as an unlimited canvas

You can’t expect the wolf to turn vegetarian because of one Pup.

Love didn’t deserve the nice reputation it had.

It was hard to let go of love. Once woven, its ribbon was hard to tear, and this one she’d woven quite firmly herself.

Life is so simple when you’re young, though of course that’s not what it feels like to the young.

Love scared him. It was soft. And vulnerable.

Love is always a prison.

What if I’m addicted to knitting and blew all my money on extremely high-end yarns?” “I have savings. And I look amazing in sweaters.

I Need a Good Book I need a good story. I need a good book. The kind that explodes Off the shelf. I need some good writing, Alive and exciting, To contemplate all by myself. I need a good novel, I need a good read. I probably need Two or three. I need a good tale Of love and betrayal Or perhaps an adventure at sea. I need a good saga. I need a good yarn. A momentous and mightily Or slight one. But with thousands and thousands And thousands of books, I need someone to tell me The right one. -John Lithgow

It turns out that knitting isn't about the yarn or the softness or needing a hat (although we really can't argue with these secondary motivators). It's really about this: Knitting is a magic trick. In this day and age, in a world where science and technology take more and more wonder and work out of our lives , and our planet is quickly becoming a place running out of magic, a knitter takes silly, useless string, mundane sticks, waves her hands around (many, many times...nobody said this was fast magic), and turns one thing into another: string into a hat, string into a sweater, string into a blanket for a baby. It really is a very reliable magic.

Pass by the synthetic yarn department, then, with your nose in the air. Should a clerk come out with the remark that All Young Mothers In This Day and Age (why can't they save their breath and say "now"?) insist on a yarn which can be machine-washed and machine-dried, come back at her with the reply that one day, you suppose, they will develop a baby that can be machine-washed and -dried.

It had always been a myth that it was those who loved you who could see through you. It was those you feared who could see through you most clearly.

Courage was not a given; it was acquired, earned.

Why did such truths only reveal themselves after they’d become lies?

She’d been so certain she knew every crevice of his heart, but Jacob was like a country she’d only traveled through halfway.

There it was, that familiar fear, love’s terrible price.

This?” the duchess asked. “Yes. That.” “I will tell you exactly what this is.” She lifted her chin, then turned to Pauline. “It’s exceedingly poor handiwork. Very bad indeed, Miss Simms. I expected better of you.” She cast the entire mess of yarn into the coal grate. Pauline rolled her eyes at the Bible. “Hypocrite,” she pronounced softly, with perfect diction.

The next morning, when I went in to the bathroom to brush my teeth, I noticed the index card over the sink. RIGHT FAUCET DRIPS EASILY, it said. TIGHTEN WITH WRENCH AFTER USING. And then there was an arrow, pointing down to where a small wrench was tied with bright red yarn to one of the pipes. This is crazy, I thought. But that wasn't all. In the shower, HOT WATER IS VERY HOT! USE WITH CARE was posted over the soap dish. And on the toilet: HANDLE LOOSE. DON'T YANK. (As if I had some desire to do that.) The overhead fan was clearly BROKEN, the tiles by the door were LOOSE so I had to WALK CAREFULLY. And I was informed, cryptically, that the light over the medicine cabinet works, BUT ONLY SOMETIMES.

Nothing good about this but it's title. A priggish little yarn. And Hidden Riches is not a story--it's a machine. It creaks. It never made me forget for one instant that it was a story. Hence it isn't a story.

Hi there...Let me ask you a question...How would you find a needle in a haystack?" The first-grader pauses, pensive, tugging on the green yarn around her neck. She's really thinking this over. Tiny gears are turning; she's twisting her fingers together, pondering. It's cute. Finally she looks up and says gravely, "I would ask the hays to find it." ... Yes, of course. She's a genius! ... It's so simple. Of course, of course. The first-grader is right. It's easy to find a needle in a haystack! Ask the hays to find it!

If she’d known him better, she might’ve tried to explain to Will that life never lets you hide. Plant, animal, or human—life forced them all to grow and learn. The more you tried to run, the harder your path got, and you’d still have to travel it.

The darkness of the world made no distinctions; it entered its palaces as it did its huts.

Yesterday. Was there a more merciless word?

[As a young teenager] Galois read Legendre]'s geometry from cover to cover as easily as other boys read a pirate yarn.

I pick up my knitting and wind the yarn around my fingers so I can finish the row. The needles whisper softly as they slide against each other, as if telling secrets.

It’s perfect. Blurred lines; it’s when fact and fiction become indiscernible. Fantasy and reality fade into a color of grey yarn and you become tangled up in it and can’t escape into the world of black and white you desperately need as proof of the reality of life itself.

I know that don't sound senseful, but yarns 'bout Old-Un Smart an' flyin' dwellin's an' grown' babbits in bottles an' pictures zoomin' cross the Hole World ain't senseful neither but that's how it was, so storymen an' old books tell it.

It was the custom in those days for passengers leaving for America to bring balls of yarn on deck. Relatives on the pier held the loose ends. As the "Giulia" blew its horn and moved away from the dock, a few hundred strings of yarn stretched across the water. People shouted farewells, waved furiously, held up babies for last looks they wouldn't remember. Propellers churned; handkerchiefs fluttered, and, up on deck, the balls of yarn began to spin. Red, yellow, blue, green, they untangled toward the pier, slowly at first, one revolution every ten seconds, then faster and faster as the boat picked up speed. Passengers held the yarn as long as possible, maintaining the connection to faces disappearing onshore. But finally, one by one, the balls ran out. The strings of yarn flew free, rising on the breeze.

When I was old enough to take baths in the bathtub, and to know I had a penis and a scrotum and everything, I asked her not to sit in the room with me. "Why not?" "Privacy." "Privacy from what? From me?" I didn't want to hurt her feelings, because not hurting her feelings is another of my raisons d'etre. "Just privacy," I said...She agreed to wait outside, but only if I held a ball of yarn, which went under the bathroom door and was connected to the scarf she was knitting. Every few seconds she would give it a tug, and I had to tug back--undoing what she had just done--so that she could know I was OK.

Kindness is something that should always be passed on.

Sweaters need to be imagined, dreamed over.

Together. Even in death. His fingers tightened their grip around her hand. A double statue of silver. Romantic. What would their faces show? Fear? Or love?

Why were love and death such close neighbors?

when men do something, it’s an art, but when women do it, it gets relegated to being a craft. It’s so annoying.

Sometimes Fox thought all the men she knew had the dreams and wishes of nine-year-old boys—at least all the men she liked.

I mean to say, whether a yarn is tall or small I like to hear it well told. I like to meet a man that can take in hand to tell a story and not make a balls of it while he's at it. I like to know where I am, do you know. Everything has a beginning and an end.

True love, selfless and deep as the oceans in their most fathomless depths." Orlando let the glove run along the thread, which glistened like a ray of sunlight. "But I fear this one is not meant for me. This kind of thread is not spun in mere days." He let his hand drop, and the gold disappeared as though it really had been nothing but a ray of sunlight. "The Golden Yarn… or the inseverable bond, as it is also called. As inseverable as the threads of fate. And there is only one who can spin them and who can cut them.

Some people meditated. Some people ran laps around a track. When I was tense, I turned yarn into socks. Lots of socks. More socks than any sane woman with the standard-issue pair of feet could possibly use in a lifetime.

(about sailors) Their minds are of the stay-at-home order, and their home is always with them - the ship; and so is their country - the sea. One ship is very much like another, and the sea is always the same. In the immutability of their surroundings the foreign shores, the foreign faces, the changing immensity of life, glide past, veiled not by a sense of mystery but by a slightly disdainful ignorance; for there is nothing mysterious to a seaman unless it be the sea itself, which is the mistress of his existence and as inscrutable as Destiny. For the rest, after his hours of work, a casual stroll or a casual spree on shore suffices to unfold for him the secret of a whole continent, and generally he finds the secret not worth knowing. The yarns of seamen have a direct simplicity, the whole meaning of which lies within the shell of a cracked nut.

The yarns of seamen have a direct simplicity, the whole meaning of which lies within the shell of a cracked nut. But Marlow was not typical (if his propensity to spin yarns be excepted), and to him the meaning of an episode was not inside like a kernel but outside, enveloping the tale which brought it out only as a glow brings out a haze, in the likeness of one of these misty halos that sometimes are made visible by the spectral illumination of moonshine.

I happen to know that history is nothing but a spin and metaphor, which is what all yarns are made up of, when you strip them down to the underlay. And what makes a hit or a myth, of course, is how that story is told, and by whom.

The alternative, should you, or any writer of English, choose to employ it (and who is to stop you?) is, by use of subordinate clause upon subordinate clause, which itself may be subordinated to those clauses that have gone before or after, to construct a sentence of such labyrinthine grammatical complexity that, like Theseus before you when he searched the dark Minoan mazes for that monstrous monster, half bull and half man, or rather half woman for it had been conceived from, or in, Pasiphae, herself within a Daedalian contraption of perverted invention, you must unravel a ball of grammatical yarn lest you wander for ever, amazed in the maze, searching through dark eternity for a full stop.

I love to knit. There's a comfort to it that I can't entirely explain. The repetition of weaving the yarn around the needle and then forming a stitch creates a sense of purpose, of achievement, of progress. When your entire world is unraveling, you tend to crave order and I found it in knitting.

I'm staying right here," grumbled the rat. "I haven't the slightest interest in fairs." "That's because you've never been to one," remarked the old sheep . "A fair is a rat's paradise. Everybody spills food at a fair. A rat can creep out late at night and have a feast. In the horse barn you will find oats that the trotters and pacers have spilled. In the trampled grass of the infield you will find old discarded lunch boxes containing the foul remains of peanut butter sandwiches, hard-boiled eggs, cracker crumbs, bits of doughnuts, and particles of cheese. In the hard-packed dirt of the midway, after the glaring lights are out and the people have gone home to bed, you will find a veritable treasure of popcorn fragments, frozen custard dribblings, candied apples abandoned by tired children, sugar fluff crystals, salted almonds, popsicles,partially gnawed ice cream cones,and the wooden sticks of lollypops. Everywhere is loot for a rat--in tents, in booths, in hay lofts--why, a fair has enough disgusting leftover food to satisfy a whole army of rats." Templeton's eyes were blazing. " Is this true?" he asked. "Is this appetizing yarn of yours true? I like high living, and what you say tempts me." "It is true," said the old sheep. "Go to the Fair Templeton. You will find that the conditions at a fair will surpass your wildest dreams. Buckets with sour mash sticking to them, tin cans containing particles of tuna fish, greasy bags stuffed with rotten..." "That's enough!" cried Templeton. "Don't tell me anymore I'm going!

I feel lost and confused, but happy and certain. I am like a ball of tangled yarn. The parts that are untangled are available, useable; the rest is a mess, useless until it is untied. That mess feels endless and at most times unyielding.

Grief was the exact opposite. It was full and heavy and drowning because it wasn’t the absence of everything you lost—it was the culmination of it all, your love, your happiness, your bittersweets, wound tight like a knotted ball of yarn.

All knitting is choreography.

I'm cashmere, for God's sake," it grumbles. "I deserve better than Rubbermaid.

we all lose a stitch now and then. Just like life, don´t you think?

Maybe that's why Jesus was so fond of parables: Nothing describes the indescribable like a good yarn.

If a person knits as you speak of the past, you can become mesmerized. As the yarn unwinds from its skein your memories naturally unfold to their full length.

Agatha Christie called her books 'yarns'. A good yarn is very readable.

In knitting there’s never a problem that can’t be fixed. It’s only yarn.

A plain sock by itself is terribly boring, but it could score points by having a clever stitch pattern, or maybe by being made out of a very beautiful yarn that's an enchantment to work with. (Sadly, it is still infuriatingly true that being beautiful without being clever is almost worth more points than being clever without being beautiful, but such are the rules of life and knitting-they are cruel, but there anyway).

Globetrotting destroys ethnocentricity, helping us understand and appreciate other cultures. Rather than fear the diversity on this planet, celebrate it. Among your most prized souvenirs will be the strands of different cultures you choose to knit into your own character. The world is a cultural yarn shop, and Back Door travelers are weaving the ultimate tapestry.

Asking a knitter what he or she plans on doing with the yarn he or she just bought is like asking a squirrel what it plans on doing with that nut it just buried under a pile of leaves.

Hat head is a sad affliction wherein the chosen hat and the selected hairstyle are grossly incompatible. The unfortunate combination results in a condition that can be hidden only with the application of another hat.

Why did things have to be so complicated with human beings?...Yet if we were not what we were, creatures with at least the awareness of purpose and honor, what would we be? Empty knights in armor, seeming so strong on the outside, yet hollow inside?

Let the light of late afternoon shine through chinks in the barn, moving up the bales as the sun moves down. Let the cricket take up chafing as a woman takes up her needles and her yarn. Let evening come. Let dew collect on the hoe abandoned in long grass. Let the stars appear and the moon disclose her silver horn. Let the fox go back to its sandy den. Let the wind die down. Let the shed go black inside. Let evening come. To the bottle in the ditch, to the scoop in the oats, to air in the lung let evening come. Let it come, as it will, and don't be afraid. God does not leave us comfortless, so let evening come.

The word 'clue' derives from 'clew', meaning a ball of thread or yarn. It had come to mean 'that which points the way' because of the Greek myth in which Theseus uses a ball of yarn, given to him by Ariadne, to find his way out of the Minotaur's labyrinth.

If you were ever dumped after knitting a guy a sweater, consider the possibility that the problem was with the sweater, not you. The recipient probably took one look at the thing, imagined a lifetime of having to pretend to like (and wear) this sweater and others of its like, and saw no choice but to flee into the night

It turns out that I will buy any yarn, even yarn I will never use, if the store discounts it by more than 50%. Do not be tricked, not all yarn is meant to be yours. No matter how good a deal it is.

I'd always written how grief was hallow. How it was a vast cavern of nothing. But I was wrong. Grief was the exact opposite. It was full and heavy and drowning because it wasn't the absence of everything you lost-- it was the culmination of it all, your love , your happiness, your bittersweets, wound tight like a knotted ball of yarn.

I’d like to go to all the knitting shops,” Doria said. “I want to see some rustic, hand-pulled yarn. I would also like to see some colonial fabrics, and, if possible, I would like to have some contact with a loom.

The doing and the daring are the magic keys to unlocking the treasure chest.

What else but death could you hope to reap when you gave your heart to a mortal?

By 7:28, all the guests had arrived, and there were three empty seats: one for Eve, who had yet to show up, another for John, who would have a seat after he gave his daughter away, and a third that would remain empty, save for the ball of soft white yarn with two silver knitting needles in it.

Time, in our experience, is linear, but in truth time is also looped. It is like a piece of yarn, in which each section of the strand twists and winds around every other - a complicated and complex knot, in which one part cannot be viewed out of context from the others. Everything touches everything else. Everything affects everything else. Each loop, each bend, each twist interact with each other. It is all connected, and it is all one. But every once in a while, there are experiences that slice all the other moments apart - stark, singular things that mark the difference between Before and After. These moments are singular, separate from the knot. Separate even from the thread. They can't be tugged at or loosened. They cannot be wound into something lovely or intricate or delicate. They do not interact seamlessly with the fabric of a life. .They are of another substance entirely. Unstuck in time, and out of sync with a life's patterns and processes.

A spinning stash is much more complex than a knitting stash. It is like the first mother goddess. Everything comes from it, and nothing happens without it. You can't have yarn without the fiber. (From the essay 'Spinning Stash')

I thoroughly enjoyed their company. I loved how open and supportive and nonjudgemental they were. There is just something about women who spend hours and hours knitting a sweater with mind-glowingly expensive yarn, when they could just buy a sweater for a fraction of the price - not to mention the time saved doing so - that lends itself to acceptance and patience of the human condition.

Empress of the Universe would be way too much work. I'd have to wear fancy clothes, probably including lady shoes with pointed toes, and could no longer slouch into the study in PJs and slippers. Someone would (avert!) straighten my desk. Someone would reorganize my yarn stash...in fact, they'd assign someone else to knit my socks, thus depriving me of an excuse to rest my brain while pretending to accomplish something useful.

At this slower pace the journey took a couple of days, and I fought off a few minor threats along the way --griffins, carnivorous plants, giant serpents, hostile centaurs, that sort of thing, purely routine --and I was beginning to get bored when at last the dusky towers of Castle Roogna hove into view.

Earlier today Brigid visited her favorite shop, Knit One Purl Too. She was running out of the fabulous purple Shibui yarn she’d bought last time. The minute she walked in the door and saw all the colorful skeins of yarn bundled along the walls, almost up to the ceiling, she felt her spirits lift. So much color, so much texture—such unlimited possibilities!

This was the power of the story weaver, Nell realized. An ability to conjure color so that all else seemed to fade.

Yes, I'm always hungry after a fatal injury. --Jordan

She was gone. And his heart was beating too loud and too fast. Into nothingness.

Maybe love bore fruit even more poisonous than fear.

And that everyone has to find their own path, even brothers.

I scattered J.Lo's tools around the car, searching for some kind of rope, or something that could be used like a rope. I should have paid more attention to anything that looked like a pencil sharpener made of lemon Jell-O that, when cranked, would spit out superstrong yarn that smelled like ginger ale. I only mention this because J.Lo really did have such a thing.

A hakawati is a teller of tales, myths, and fables. A storyteller, and entertainer. A troubadour of sorts, someone who earns his keep by beguiling an audience with yarns. Like the word “hekayah” story, fable, news, hakawati is derived from the Lebanese word “haki”, which means talk or conversation. This suggests that in Lebanese the mere act of talking is storytelling.

We wanted to see the baby!” Hope cries. “Yeah. The whole point is for you to bring Jamie so we can coo over her. I’m almost done with the booties.” Carin pulls out a mess of yarn that looks nothing like a shoe or even a sock. “What is that thing?” I lay down the menu to get a better view of the object she’s holding up. It’s kind of like the wool equivalent of Logan’s horrifying teddy bear. “It’s a sock. Is it too big or too small?” She stretches it out and I vaguely see something shiplike in the mess. “It’s…are you sure that’s a sock?” Hope giggles behind her menu. Carin scowls at me. “Have you ever tried knitting? It’s hard as fuck, thank you very much.

He makes up the most remarkable yarns - and then his mother shuts him up in the closet for telling stories. And he sits down and makes up another one, and has it ready to relate to her when she lets him out. He had one for me when he came down tonight. 'Uncle Jim,' says he, solemn as a tombstone, 'I had a 'venture in the Glen today.' 'Yes, what was it?' says I, expecting something quite startling, but no-wise prepared for what I really got. 'I met a wolf in th street,' says he, 'a 'normous wolf with a big red mouf and awful long teeth, Uncle Jim.' 'I didn't know there was any wolves at the Glen,' says I. 'Oh, he comed there from far, far away,' says Joe, 'and I fought he was going to eat me up, Uncle Jim.' 'Were you scared?' says I. 'No, 'cause I had a gun,' says Joe, 'and I shot the wolf dead, Uncle Jim - solid dead - and then he went up to heaven and bit God,' says he.

People open shops in order to sell things, they hope to become busy so that they will have to enlarge the shop, then to sell more things, and grow rich, and eventually not have to come into the shop at all. Isn't that true? But are there other people who open a shop with the hope of being sheltered there, among such things as they most value - the yarn or the teacups or the books - and with the idea only of making a comfortable assertion? They will become a part of the block, a part of the street, part of everybody's map of the town, and eventually of everybody's memories. They will sit and drink coffee in the middle of the morning, they will get out the familiar bits of tinsel at Christmas, they will wash the windows in spring before spreading out the new stock. Shops, to these people, are what a cabin in the woods might be to somebody else - a refuge and a justification.

Life seems to flood by, taking our loves quickly in its flow. In the growth of children, in the aging of beloved parents, time's chart is magnified, shown in its particularity, focused, so that with each celebration of maturity there is also a pang of loss. This is our human problem, one common to parents, sons and daughters, too - how to let go while holding tight, how to simultaneously cherish the closeness and intricacy of the bond while at the same time letting out the raveling string, the red yarn that ties our hearts.

I am convinced, both as psychoanalyst and as cantadora, that many times it is the things of nature that are the most healing, especially the very accessible and the very simple ones. The medicines of nature are powerful and straightforward: a ladybug on the green rind of a watermelon, a robin with a string of yarn, a weed in perfect flower, a shooting star, even a rainbow in a glass shard in the street can be the right medicine.

I once met a traveler who told me he would live to see the end of time. He laid out all his vitamins before me and told me he slept seven hours every night, no more or less. All the life you want, he said. It's all within the palm of your hand now. He said he would outlast all the wars and all the diseases, long enough to remember everything, and long enough to forget everything. He'd be the last man still standing when the sun decides to collapse upon itself and history ends. He said he had found the safest place on earth, where he could stay until the gateway to the beyond opened before him. A thousand generations from today. I pictured him there, atop a remote and snowy mountain. The heavens opening and God congratulating him for his perseverance. Asking him to join Him and watch as the sun burns down to a dull orange cinder and everything around it breaks is orbit and goes tumbling tumbling away, everything that once seemed permanent pulled apart so effortlessly, like a ball of yarn. A life into divinity. But I knew it was a lie. I've always known it was a lie. You can not hide from the world. It will find you. It always does. And now it has found me. My split second of immortality is over. All that's left now is the end, which is all any of us ever has.

I make up characters. I create whole worlds in my head. I add words to the lexicon of daily conversation—maybe you talk about your vajayjay and tell your friend that someone at work got Poped because of my shows. I birth babies, I end lives. I dance it out. I wear the white hat. I operate. I gladiate. I exonerate. I spin yarns and tell tall tales and sit around the campfire. I wrap myself in fiction. Fiction is my job. Fiction is it. Fiction is everything. Fiction is my jam.

I had spent all the years I had been in Lo-Melkhiin’s body giving power to men who I thought would use it in ways that might serve me. I had given them great art and great thoughts, and they never guessed that they fed a terrible hunger in me that would require feeding until they died trying to sate it. They had done great things and made great tales, but I had been blind. All of this time, I had had access to more power than I had imagined, and I had missed it because I saw with men’s eyes. I had forgotten the girls who scrubbed the floors and spun the yarn. I had forgotten the women who dyed the cloth and worked with henna. I had married three hundred girls, and as much as eaten them all before they were done cooking.

I work in my mind. What I do is done in my mind. And what my hands do with it in writing it down is not the same as what the hands of the weaver do with the yarn, or the potter’s hands with the clay, or the cabinetmaker’s with the wood. If what I do, what I make, is beautiful, it isn’t a physical beauty. It’s imaginary, it takes place in the mind—my mind, and my reader’s. You could say that I hear voices and believe the voices are real (which would mean I was schizophrenic, but the proverb test proves I’m not—I do, I do understand it, Doctor!). And that then by writing what I hear, I induce or compel readers to believe the voices are real too . . . That doesn’t describe it well, though. It doesn’t feel that way. I don’t really know what it is I’ve done all my life, this wordworking. But I know that to me words are things, almost immaterial but actual and real things, and that I like them. I like their most material aspect: the sound of them, heard in the mind or spoken by the voice.

We were stumbling sluts married to mud. When the war was over, nobody bothered to tell us. Our tragedy was permanent. No records were kept of us anywhere. We shuffled through ruined villages aimlessly. Anyone who had a menial, pointless job to do had only to wave us down and we would do it...On and on Helga spun her yarn, weaving a biography on the crazy loom of modern history.

One night he sits up. In cots around him are a few dozen sick or wounded. A warm September wind pours across the countryside and sets the walls of the tent rippling. Werner’s head swivels lightly on his neck. The wind is strong and gusting stronger, and the corners of the tent strain against their guy ropes, and where the flaps at the two ends come up, he can see trees buck and sway. Everything rustles. Werner zips his old notebook and the little house into his duffel and the man beside him murmurs questions to himself and the rest of the ruined company sleeps. Even Werner’s thirst has faded. He feels only the raw, impassive surge of the moonlight as it strikes the tent above him and scatters. Out there, through the open flaps of the tent, clouds hurtle above treetops. Toward Germany, toward home. Silver and blue, blue and silver. Sheets of paper tumble down the rows of cots, and in Werner’s chest comes a quickening. He sees Frau Elena kneel beside the coal stove and bank up the fire. Children in their beds. Baby Jutta sleeps in her cradle. His father lights a lamp, steps into an elevator, and disappears. The voice of Volkheimer: What you could be. Werner’s body seems to have gone weightless under his blanket, and beyond the flapping tent doors, the trees dance and the clouds keep up their huge billowing march, and he swings first one leg and then the other off the edge of the bed. “Ernst,” says the man beside him. “Ernst.” But there is no Ernst; the men in the cots do not reply; the American soldier at the door of the tent sleeps. Werner walks past him into the grass. The wind moves through his undershirt. He is a kite, a balloon. Once, he and Jutta built a little sailboat from scraps of wood and carried it to the river. Jutta painted the vessel in ecstatic purples and greens, and she set it on the water with great formality. But the boat sagged as soon as the current got hold of it. It floated downstream, out of reach, and the flat black water swallowed it. Jutta blinked at Werner with wet eyes, pulling at the battered loops of yarn in her sweater. “It’s all right,” he told her. “Things hardly ever work on the first try. We’ll make another, a better one.” Did they? He hopes they did. He seems to remember a little boat—a more seaworthy one—gliding down a river. It sailed around a bend and left them behind. Didn’t it? The moonlight shines and billows; the broken clouds scud above the trees. Leaves fly everywhere. But the moonlight stays unmoved by the wind, passing through clouds, through air, in what seems to Werner like impossibly slow, imperturbable rays. They hang across the buckling grass. Why doesn’t the wind move the light? Across the field, an American watches a boy leave the sick tent and move against the background of the trees. He sits up. He raises his hand. “Stop,” he calls. “Halt,” he calls. But Werner has crossed the edge of the field, where he steps on a trigger land mine set there by his own army three months before, and disappears in a fountain of earth.

One hobby I did not pick up was crocheting, an obsession among prisoners throughout the system. Some of the handiwork was impressive. The inmate who ran the laundry was a surly rural white woman named Nancy whose dislike for anyone but “northerners” was hardly a secret. Her personality left a lot to be desired, but she was a remarkable crochet artist. One day in C Dorm I happened upon Nancy standing with my neighbor Allie B. and mopey Sally, all howling with laughter. “What?” I asked, innocently. “Show her, Nancy!” giggled Allie. Nancy opened her hand. Perched there in her palm was an astonishingly lifelike crochet penis. Average in size, it was erect, fashioned of pink cotton yarn, with balls and a smattering of brown cotton pubic hair, and a squirt of white yarn ejaculate at the tip.

We're the only species that invents all of this stuff to make our lives easier-like a car so that we don't need to walk-then invents something else to take the place of it, like running on a treadmill.

They slept with each other for the first time while waiting out a storm in an abandoned shepherd hut. The hours the storm granted them, surrounded by raw wool and rusty shears, felt like a month, a year, all the years they’d been waiting for this, full of fear of their kisses, of their too-familiar skins. So far from all their memories, it felt as if they were meeting each other for the first time all over again. The horse scraping around in the discarded fleece, the storm, the sound of rain, Jacob gathered it all, like jewelry he would put around Fox’s neck whenever they would remember this first time.

Fancy finding you here," he said jauntily. Nothing about it was fanciful, and she suspected he might have followed her. Why else would he be there? "You've taken up knitting, have you?" she countered as she walked to the yarn section of the shop. "No,I've taken up finding you alone. Nice of you to accommodate me." His answer pleased her more than she could say, but she warned him, "I'm not alone." "For the moment you are.

Even when it isn't going well, knitting can be deeply spiritual. Knitting sets goals that you can meet. Sometimes when I work on something complicated or difficult - ripping out my work and starting over, porong over tomes of knitting expertise, screeching "I don't get it!" white practically weeping with frusteation - my husband looks at me and says, "I don't know why you think you like knitting." I just stare at him. I don't like knitting. I LOVE knitting. I don't know what could have possible led him to think that I'm not enjoying myself. The cursing? The crying? The forteen sheets of shredded graph paper? Knittong is like a marriage (I tell him) and you don't just trash the whole thing because there are bad moments.

Listening to Ella furiously and endlessly unfurl the yarns of the Mingus tales, I understood that the need to tell stories is deeply embedded in our minds, and inseparably entangled with the mechanisms that generate and absorb language. Narrative imagination--and therefore fiction--is a basic evolutionary tool of survival. We process the world by telling stories and produce human knowledge through our engagement with imagined selves.

Just as the towering myth of Abraham Lincoln—honest backwoods lawyer, spinner of yarns, righter of wrongs—tells only part of the truth, so, too, is the myth of America woefully incomplete. The country that Ronald Reagan once called “a shining city upon a hill” has, in fact, been tangled up in darkness since before she was born. Millions of souls have graced the American stage over the centuries, played parts both great and small, and made their final exits. But of all the souls who witnessed America’s birth and growth, who fought in her finest hours, and who had a hand in her hidden history, only one soul remains to tell the whole truth. What follows is the story of Henry Sturges. What follows is the story of an American life.

I think my personal minimum score for anything I'm thinking about doing--knitting or not--is about a seven on the interest scale. If something's scoring a five, like a movie, then I need to add at least two points of knitting to do it for me to be able to hang in. If it's something gripping, like a conversation with a charming and entertaining friend, I may not need to add much knitting at all. If my friend scores a nine, I might only toss in a plain sock, with no patterning or anything, just round and round on autopilot while we visit. (I can only think of one thing I do with another person that really has no room to add any sort of knitting to, but let's not discuss it here.)

Captain John Sommers joined his brother and sister in the library, "Do you remember Jacob Todd? -The cad who defrauded us with that yarn about missions in Tierra del Fuego? asked Jeremy Sommers. -The same... He changed his name. Now he calls himself Jacob Freemont, and he's a newspaperman in San Francisco. -Egad! So it is true that in the United States any scoundrel may begin a new life? -Jacob Todd paid for his offense several times over. I think it is splendid that there is a country where a man can have a second chance.

Is it not late? A late time to be living? Are not our generations the crucial ones? For we have changed the world. Are not our heightened times the important ones? For we have nuclear bombs. Are we not especially significant because our century is? - our century and its unique Holocaust, its refugee populations, its serial totalitarian exterminations; our century and its antibiotics, silicon chips, men on the moon, and spliced genes? No, we are not and it is not. These times of ours are ordinary times, a slice of life like any other. Who can bear to hear this, or who will consider it?... Take away the bomb threat and what are we? Ordinary beads on a never-ending string. Our time is a routine twist of an improbable yarn...There must be something heroic about our time, something that lifts it above all those other times. Plague? Funny weather? Dire things are happening... Why are we watching the news, reading the news, keeping up with the news? Only to enforce our fancy - probably a necessary lie - that these are crucial times, and we are in on them. Newly revealed, and we are in the know: crazy people, bunches of them. New diseases, shifts in power, floods! Can the news from dynastic Egypt have been any different?

The heroic and often tragic stories of American whalemen were renowned. They sailed the world’s oceans and brought back tales filled with bravery, perseverance, endurance, and survival. They mutinied, murdered, rioted, deserted, drank, sang, spun yarns, scrimshawed, and recorded their musings and observations in journals and letters. They survived boredom, backbreaking work, tempestuous seas, floggings, pirates, putrid food, and unimaginable cold. Enemies preyed on them in times of war, and competitors envied them in times of peace. Many whalemen died from violent encounters with whales and from terrible miscalculations about the unforgiving nature of nature itself. And through it all, whalemen, those “iron men in wooden boats” created a legacy of dramatic, poignant, and at times horrific stories that can still stir our emotions and animate the most primal part of our imaginations. “To produce a mighty book, you must choose a mighty theme,” proclaimed Herman Melville, and the epic story of whaling is one of the mightiest themes in American history.

Take the example of our spinner. We have seen that, to daily reproduce his labouring power, he must daily reproduce a value of three shillings, which he will do by working six hours daily. But this does not disable him from working ten or twelve or more hours a day. But by paying the daily or weekly value of the spinner's labouring power the capitalist has acquired the right of using that labouring power during the whole day or week. He will, therefore, make him work say, daily, twelve hours. Over and above the six hours required to replace his wages, or the value of his labouring power, he will, therefore, have to work six other hours, which I shall call hours of surplus labour, which surplus labour will realize itself in a surplus value and a surplus produce. If our spinner, for example, by his daily labour of six hours, added three shillings' value to the cotton, a value forming an exact equivalent to his wages, he will, in twelce hours, add six shillings' worth to the cotton, and produce a proportional surplus of yarn. As he has sold his labouring power to the capitalist, the whole value of produce created by him belongs to the capitalist, the owner pro tem. of his labouring power. By advancing three shillings, the capitalist will, therefore, realize a value of six shillings, because, advancing a value in which six hours of labour are crystallized. By repeating this same process daily, the capitalist will daily advance three shillings and daily pocket six shillings, one half of which will go to pay wages anew, and the other half of which will form surplus value, for which the capitalist pays no equivalent. It is this sort of exchange between capital and labour upon which capitalistic production, or the wages system, is founded, and which must constantly result in reproducing the working man as a working man, and the capitalist as a capitalist.

Maybe, just maybe, those six balls are a scarf and hat that get tucked away for years and long after I’m gone someone pulls them out and says, “Remember how Grammy was with all the wool? Remember how she knit all the time?” fingering the soft wool and pondering who I was and what I did while I was here.

Ox Cart Man In October of the year, he counts potatoes dug from the brown field, counting the seed, counting the cellar's portion out, and bags the rest on the cart's floor. He packs wool sheared in April, honey in combs, linen, leather tanned from deerhide, and vinegar in a barrel hoped by hand at the forge's fire. He walks by his ox's head, ten days to Portsmouth Market, and sells potatoes, and the bag that carried potatoes, flaxseed, birch brooms, maple sugar, goose feathers, yarn. When the cart is empty he sells the cart. When the cart is sold he sells the ox, harness and yoke, and walks home, his pockets heavy with the year's coin for salt and taxes, and at home by fire's light in November cold stitches new harness for next year's ox in the barn, and carves the yoke, and saws planks building the cart again.

It was Friday, so the farmers' market was in full autumnal swing, a sea of potted chrysanthemums and bushel after bushel of apples, pears, Fauvist gourds, and pumpkins with erotically fanciful stems. On one table stood galvanized buckets of the year's final roses; on another, skeins of yarn in muted, soulful purples and reds. Walter loved this part of the season- and not just because it was the time of year his restaurant flourished, when people felt the first yearnings to sit by a fire, to eat stew and bread pudding and meatloaf, drink cider and toddies and cocoa. He loved the season's transient intensity, its gaudy colors and tempestuous skies.

The difference between her and me might be figured by that between the stately ship, cruising safe on smooth seas, with its full complement of crew, a captain gay and brave, and venturous and provident; and the life-boat, which most days of the year lies dry and solitary in an old dark boat-house, only putting to sea when the billows run high in rough weather, when cloud encounters water, when danger and death divide between them the rule of the great deep. No, the 'Louisa Bretton' never was out of harbour on such a night, and in such a scene: her crew could not conceive it; so the half-drowned life-boat man keeps his own counsel, and spins no yarns.

Now, in all that he has done, Amos Tutuola is not sui generis. Is he ungrammatical? Yes. But James Joyce is more ungrammatical than Tutuola. Ezekiel Mphahlele has often said and written that African writers are doing violence to English. Violence? Has Joyce not done more violence to the English Language? Mark Twain's Huckleberry Finn is written in seven dialects, he tells us. It is acknowledged a classic. We accept it, forget that it has no "grammar", and go ahead to learn his "grammar" and what he has to tell us. Let Tutuola write "no grammar" and the hyenas and jackals whine and growl. Let Gabriel Okara write a "no grammar" Okolo. They are mum. Why? Education drives out of the mind superstition, daydreaming, building of castles in the air, cultivation of yarns, and replaces them with a rational practical mind, almost devoid of imagination. Some of these minds having failed to write imaginative stories, turn to that aristocratic type of criticism which magnifies trivialities beyond their real size. They fail to touch other virtues in a work because they do not have the imagination to perceive these mysteries. Art is arbitrary. Anybody can begin his own style. Having begun it arbitrarily, if he persists to produce in that particular mode, he can enlarge and elevate it to something permanent, to something other artists will come to learn and copy, to something the critics will catch up with and appreciate.

Sippy had described them as England's premier warts, and it looked to me as if he might be about right. Professor Pringle was a thinnish, baldish, dyspeptic-lookingish cove with an eye like a haddock, while Mrs Pringle's aspect was that of one who had had bad news round about the year 1900 and never really got over it. And I was just staggering under the impact of these two when I was introduced to a couple of ancient females with shawls all over them. "No doubt you remember my mother?" said Professor Pringle mournfully, indicating Exhibit A. "Oh - ah!" I said, achieving a bit of a beam. "And my aunt," sighed the Prof, as if things were getting worse and worse. "Well, well, well!" I said shooting another beam in the direction of Exhibit B. "They were saying only this morning that they remembered you," groaned the Prof, abandoning all hope. There was a pause. The whole strength of the company gazed at me like a family group out of one of Edgar Allan Poe's less cheery yarns, and I felt my joie de vivre dying at the roots. "I remember Oliver," said Exhibit A. She heaved a sigh. "He was such a pretty child. What a pity! What a pity!" Tactful, of course, and calculated to put the guest completely at his ease.

Like I said last time, the world our parents grew up in is history. All the old rules, we've thrown them out. We're the ones making the future. We're the founding fathers. Hand us universal Wi-Fi and soup dumplings and we'll fix the world. So how do you fit in? What if you can't code? What if you've never been able to build anything more than a birdhouse? It doesn't matter. You've got skills that you probably disniss as tricks. That dance you can do, that song you can sing, the painting hanging in your room, those are all skills we need. See there's a reason my status online is recruiting for the future. We broke some eggs and we baked a cake. It was delicious, really amazing cream cheese frosting. I saved you a piece, but I don't want to give it to you. I want to teach you how to bake your own cake from scratch. Only, instead of flour and water and eggs, I want you to make something with oil paints, yarn, peptides, or computer parts. The revolution is now. Welcome aboard. And, uh, get ready to create...

The Place Faidherbe had the characteristic atmosphere, the overdone décor, the floral and verbal excess, of a subprefecture in southern France gone mad. The ten cars left the Place Faidherbe only to come back five minutes later, having once more completed the same circuit with their cargo of anemic Europeans, dressed in unbleached linen, fragile creatures as wobbly as melting sherbet. For weeks and years these colonials passed the same forms and faces until they were so sick of hating them that they didn’t even look at one another. The officers now and then would take their families out for a walk, paying close attention to military salutes and civilian greetings, the wives swaddled in their special sanitary napkins, the children, unbearably plump European maggots, wilted by the heat and constant diarrhea. To command, you need more than a kepi; you also need troops. In the climate of Fort-Gono the European cadres melted faster than butter. A battalion was like a lump of sugar in your coffee; the longer you looked the less you saw. Most of the white conscripts were permanently in the hospital, sleeping off their malaria, riddled with parasites made to order fo every nook and cranny of the body, whole squads stretched out flat between cigarettes and flies, masturbating under moldy sheets, spinning endless yarns between fits of painstakingly provoked and coddled fever.

I walk down the stairs to lean against her. “I’m sorry,” I say vaguely. I’m not entirely sure what for. Being a weirdo, being a skank. Being the happy-saddest person who ever lived. “Don’t be, darling,” she says. “Life is messy. I certainly don’t expect tidiness from yours or anybody else’s.” She kisses the side of my head. Then she wraps her arms around me because I’m crying. Honey’s got an arm draped over Belle’s shoulder, but he uses his other hand to tuck my hair behind my ear. Everything is unspooling inside me now. If I were a ball of yarn, I’d be just a stringy tangle on the floor. If I were a reservoir, I’d be overflowing my banks. Who I really need to talk to about all of this, of course, is Edi. “She’s going to miss everything now,” I sob. “And you’re going to miss her,” my mother says. “Such lucky girls, both of you.

There’s a theory,” said Anna, handing him a cup of tea as she climbed back into bed, “that we are all Atlanteans.” “Who?” “Us. San Franciscans.” Edgar grinned indulgently, bracing himself for another yarn. Anna caught it. “Do you want to hear it … or are you getting stuffy on me?” “Go ahead. Tell me a story.” “Well … in one of our last incarnations, we were all citizens of Atlantis. All of us. You, me, Frannie, DeDe, Mary Ann…” “Are you sure she’s out of the building?” “She’s gone to her switchboard. Will you relax?” “O.K. I’m relaxed.” “All right, then. We all lived in this lovely, enlightened kingdom that sank beneath the sea a long time ago. Now we’ve come back to this special peninsula on the edge of the continent … because we know, in a secret corner of our minds, that we must return together to the sea.” “The earthquake.” Anna nodded. “Don’t you see? You said the earthquake, not an earthquake. You’re expecting it. We’re all expecting it.” “So what does that have to do with Atlantis?” “The Transamerica Pyramid, for one thing.” “Huh?” “Don’t you know what dominated the skyline of Atlantis, Edgar … the thing that loomed over everything?” He shook his head. “A pyramid! An enormous pyramid with a beacon burning at the top!

And thus far it was a life: in the void. Wragby was there, the servants . . . but spectral, not really existing. Connie went for walks in the park, and in the woods that joined the park, and enjoyed the solitude and the mystery, kicked the brown leaves of autumn, and picked the primroses of spring. But it was all a dream; or rather it was the simulacrum of reality. The oak-leaves were to her like oak-leaves seen ruffling in a mirror, she herself was a figure somebody had read about, picking primroses that were only shadows or memories, or words. No substance to her or anything . . . no touch, no contact! Only this life with Clifford, this endless spinning of webs of yarn, of the minutiae of consciousness, these stories Sir Malcolm said there was nothing in, and they wouldn't last. Why should there be anything in them, why should they last? Sufficient unto the day is the evil thereof. Sufficient unto the moment is the appearance of reality.

kathakali discovered long ago that the secret of the Great Stories is that they have no secrets. The Great Stories are the ones you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably. They don’t deceive you with thrills and trick endings. They don’t surprise you with the unforeseen. They are as familiar as the house you live in. Or the smell of your lover’s skin. You know how they end, yet you listen as though you don’t. In the way that although you know that one day you will die, you live as though you won’t. In the Great Stories you know who lives, who dies, who finds love, who doesn’t. And yet you want to know again. That is their mystery and their magic. To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey’s tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna’s smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory. He tells stories of the gods, but his yarn is spun from the ungodly, human heart. The Kathakali Man is the most beautiful of men. Because his body is his soul. His only instrument. From the age of three it has been planed and polished, pared down, harnessed wholly to the task of story-telling. He has magic in him, this man within the painted mask and swirling skirts.

Like gamblers, baseball fans and television networks, fishermen are enamored of statistics. The adoration of statistics is a trait so deeply embedded in their nature that even those rarefied anglers the disciples of Jesus couldn't resist backing their yarns with arithmetic: when the resurrected Christ appears on the morning shore of the Sea of Galilee and directs his forlorn and skunked disciples to the famous catch of John 21, we learn that the net contained not "a boatload" of fish, nor "about a hundred and a half," nor "over a gross," but precisely "a hundred and fifty three." This is, it seems to me, one of the most remarkable statistics ever computed. Consider the circumstances: this is after the Crucifixion and the Resurrection; Jesus is standing on the beach newly risen from the dead, and it is only the third time the disciples have seen him since the nightmare of Calvary. And yet we learn that in the net there were "great fishes" numbering precisely "a hundred and fifty three." How was this digit discovered? Mustn't it have happened thus: upon hauling the net to shore, the disciples squatted down by that immense, writhing fish pile and started tossing them into a second pile, painstakingly counting "one, two, three, four, five, six, seven... " all the way up to a hundred and fifty three, while the newly risen Lord of Creation, the Sustainer of all their beings, He who died for them and for Whom they would gladly die, stood waiting, ignored, till the heap of fish was quantified. Such is the fisherman's compulsion toward rudimentary mathematics! ....Concerning those disciples huddled over the pile of fish, another possibility occurs to me: perhaps they paid the fish no heed. Perhaps they stood in a circle adoring their Lord while He, the All-Curious Son of His All-Knowing Dad, counted them all Himself!

I wish I could answer your question. All I can say is that all of us, humans, witches, bears, are engaged in a war already, although not all of us know it. Whether you find danger on Svalbard or whether you fly off unharmed, you are a recruit, under arms, a soldier." "Well, that seems kinda precipitate. Seems to me a man should have a choice whether to take up arms or not." "We have no more choice in that than in whether or not to be born." "Oh, I like choice, though," he said. "I like choosing the jobs I take and the places I go and the food I eat and the companions I sit and yarn with. Don't you wish for a choice once in a while ?" She considered, and then said, "Perhaps we don't mean the same thing by choice, Mr. Scoresby. Witches own nothing, so we're not interested in preserving value or making profits, and as for the choice between one thing and another, when you live for many hundreds of years, you know that every opportunity will come again. We have different needs. You have to repair your balloon and keep it in good condition, and that takes time and trouble, I see that; but for us to fly, all we have to do is tear off a branch of cloud-pine; any will do, and there are plenty more. We don't feel cold, so we need no warm clothes. We have no means of exchange apart from mutual aid. If a witch needs something, another witch will give it to her. If there is a war to be fought, we don't consider cost one of the factors in deciding whether or not it is right to fight. Nor do we have any notion of honor, as bears do, for instance. An insult to a bear is a deadly thing. To us... inconceivable. How could you insult a witch? What would it matter if you did?" "Well, I'm kinda with you on that. Sticks and stones, I'll break yer bones, but names ain't worth a quarrel. But ma'am, you see my dilemma, I hope. I'm a simple aeronaut, and I'd like to end my days in comfort. Buy a little farm, a few head of cattle, some horses...Nothing grand, you notice. No palace or slaves or heaps of gold. Just the evening wind over the sage, and a ceegar, and a glass of bourbon whiskey. Now the trouble is, that costs money. So I do my flying in exchange for cash, and after every job I send some gold back to the Wells Fargo Bank, and when I've got enough, ma'am, I'm gonna sell this balloon and book me a passage on a steamer to Port Galveston, and I'll never leave the ground again." "There's another difference between us, Mr. Scoresby. A witch would no sooner give up flying than give up breathing. To fly is to be perfectly ourselves." "I see that, ma'am, and I envy you; but I ain't got your sources of satisfaction. Flying is just a job to me, and I'm just a technician. I might as well be adjusting valves in a gas engine or wiring up anbaric circuits. But I chose it, you see. It was my own free choice. Which is why I find this notion of a war I ain't been told nothing about kinda troubling." "lorek Byrnison's quarrel with his king is part of it too," said the witch. "This child is destined to play a part in that." "You speak of destiny," he said, "as if it was fixed. And I ain't sure I like that any more than a war I'm enlisted in without knowing about it. Where's my free will, if you please? And this child seems to me to have more free will than anyone I ever met. Are you telling me that she's just some kind of clockwork toy wound up and set going on a course she can't change?" "We are all subject to the fates. But we must all act as if we are not, or die of despair. There is a curious prophecy about this child: she is destined to bring about the end of destiny. But she must do so without knowing what she is doing, as if it were her nature and not her destiny to do it. If she's told what she must do, it will all fail; death will sweep through all the worlds; it will be the triumph of despair, forever. The universes will all become nothing more than interlocking machines, blind and empty of thought, feeling, life...

Wait." Walter went to the basket, taking what was a gray sleeve, drawing it out fro the middle of the heap. "Oh," He said. He held the shapeless wool sweater to his chest. Joyce had knit for months the year Daniel died, and here was the result, her handiwork, the garment that would fit a giant. It was nothing more than twelve skeins of yarn and thousands of loops, but it had the power to bring back in a flash the green-tiled walls of the hospital, the sound of an ambulance trying to cut through city traffic in the distance, the breathing of the dying boy, his father staring at the ceiling, the full greasy bucket of fried chicken on he bed table. "I'll take this one," Walter said, balling up the sweater as best he could, stuffing it into a shopping bag that was half full of the books he was taking home, that he was borrowing. "Oh, honey," Joyce said. "You don't want that old scrap." "You made it. I remember your making it." Keep it light, he said to himself, that's a boy. "There's a use for it. Don't you think so, Aunt Jeannie? No offense, Mom, but I could invade the Huns with it or strap the sleeves to my car tires in a blizzard, for traction, or protect our nation with it out in space, a shield against nuclear attack." Jeannie tittered in her usual way in spite of herself. "You always did have that sense of humor," she said as she went upstairs. When she was out of range, Joyce went to Walter's bag and retrieved the sweater. She laid it on the card table, the long arms hanging down, and she fingered the stitches. "Will you look at the mass of it," she exclaimed. "I don't even recall making it." ""'Memory -- that strange deceiver,'" Walter quoted.

Have you heard the songs they sing here in Kilanga?” he asked. “They’re very worshipful. It’s a grand way to begin a church service, singing a Congolese hymn to the rainfall on the seed yams. It’s quite easy to move from there to the parable of the mustard seed. Many parts of the Bible make good sense here, if only you change a few words.” He laughed. “And a lot of whole chapters, sure, you just have to throw away.” “Well, it’s every bit God’s word, isn’t it?” Leah said. “God’s word, brought to you by a crew of romantic idealists in a harsh desert culture eons ago, followed by a chain of translators two thousand years long." Leah stared at him. “Darling, did you think God wrote it all down in the English of King James himself?” “No, I guess not.” “Think of all the duties that were perfectly obvious to Paul or Matthew in that old Arabian desert that are pure nonsense to us now. All that foot washing, for example. Was it really for God’s glory, or just to keep the sand out of the house?” Leah sat narrow-eyed in her chair, for once stumped for the correct answer. “Oh, and the camel. Was it a camel that could pass through the eye of a needle more easily than a rich man? Or a coarse piece of yarn? The Hebrew words are the same, but which one did they mean? If it’s a camel, the rich man might as well not even try. But if it’s the yarn, he might well succeed with a lot of effort, you see?” He leaned forward toward Leah with his hands on his knees. “Och, I shouldn’t be messing about with your thinking this way, with your father out in the garden. But I’ll tell you a secret. “When I want to take God at his word exactly, I take a peep out the window at His Creation. Because that, darling, He makes fresh for us every day, without a lot of dubious middle managers.

I like to see the long line we each leave behind, and I sometimes imagine my whole life that way, as though each step was a stitch, as though I was a needle leaving a trail of thread that sewed together the world as I went by, crisscrossing others' paths, quilting it all together in some way that matters even though it can hardly be traced. A meandering line sutures together the world in some new way, as though walking was sewing and sewing was telling a story and that story was your life. A thread now most often means a line of conversation via e-mail or other electronic means, but thread must have been an even more compelling metaphor when most people witnessed or did the women's work that is spinning. It is a mesmerizing art, the spindle revolving below the strong thread that the fingers twist out of the mass of fiber held on an arm or a distaff. The gesture turns the cloudy mass of fiber into lines with which the world can be tied together. Likewise the spinning wheel turns, cyclical time revolving to draw out the linear time of a thread. The verb to spin first meant just this act of making, then evolved to mean anything turning rapidly, and then it came to mean telling a tale. Strands a few inches long twine together into a thread or yarn that can go forever, like words becoming stories. The fairy-tale heroines spin cobwebs, straw, nettles into whatever is necessary to survive. Scheherazade forestalls her death by telling a story that is like a thread that cannot be cut; she keeps spinning and spinning, incorporating new fragments, characters, incidents, into her unbroken, unbreakable narrative thread. Penelope at the other end of the treasury of stories prevents her wedding to any one of her suitors by unweaving at night what she weaves by day on her father-in-law's funeral garment. By spinning, weaving, and unraveling, these women master time itself, and though master is a masculine word, this mastery is feminine.