Wu Chang Quotes

Our focus has to be on changing reality, not changing laws.

Doing or not doing something - they are similar. Both involve an action and sincerity.

Yizhi gapes at me. Then a disbelieving laugh rolls out of him. "All right, let me make this clear: Wu Zetian, you inspire me. Whenever i lose hope that the world can change, I remember you. I remember how you fight for what you want, no matter what anyone says, no matter what stands in your way." He draws me into his arms and murmurs into my hair. "You're my polar star, I'll go wherever you guide me.

If somebody stops loving you when your body changes, then they just don’t understand real love.

Change is like a river: nothing is the same, even for an instant. Everything is continually moving through the six stages of change: about to come into being, beginning, expanding, approaching maximum potential, peaking, and finally, passing its peak and flowing into its new condition.

‎We come to enjoy ourselves in it, come what may. And in doing so we add meaning of our own, proving ourselves to be life's creative participants. We discern and live, thereby enhance life. We change life by making life coherent, and we are in the meantime changed by living the coherence we continually create.

The boatman then gently guided the raft across. They saw a dead body floating. At the sight of this, the Master was greatly frightened. But Sun smiled and said, "Master do not be alarmed! That corpse is none other than your own." Zhu Bajie said, "It is you, it is you!" Sha the Monk clapped his hands, and also said, "It is you, it is you!" The boatman also remarked "It was yours, I congratulate you." The three pilgrims congratulated him, and they quietly crossed over the Could Ferry in safety. The Master's shape was changed, and he jumped ashore on the other side with a very light body.

The main stumbling block in the way of any progress is and always has been unimpeachable tradition. (Chien-Shiung Wu)

When we attempt to control life, we are assuming that we do not belong to the universe, so we begin to drown in the current of change.

The economist John Maynard Keynes once said, “When the facts change, I change my mind. What do you do, sir?

The value of a physical theory depends upon its usefulness. In this sense the history of physical theories might be said to resemble the history of individual personality traits. Most of us respond to our environment with a collection of automatic responses that once brought desirable results, usually in childhood. Unfortunately, if the environment that produced these responses changes (we grow up) and the responses themselves do not adapt, they become counterproductive. Showing anger, becoming depressed, flattering, crying, and bullying behavior are response patterns appropriate to times often long past. These patterns change only when we are forced to realize that they are no longer productive. Even then change is often painful and slow. The same is true of scientific theories.

To be joyous of heart is to hold an optimistic outlook, to see adversity as opportunity, to see failure as the starting point of success, to view our stubbed toes as the release of acupuncture points, to wake with a feeling of gratitude, and to sleep with a sustaining, unfaltering trust in the Universe of which we are a part. The person with a joyous heart is a treasure to be with, a wellspring of inspiration, and a fit companion. When we are joyous of heart, we hear a resonance in the songs of the birds, see resonance in the opening of a flower, and feel it in the pressure of a friend’s hand.

inner courtyard. Dr. Xia tolerated Yu-wu’s rowdy parties without demur, even though his sect, the Society of Reason, forbade gambling and drinking. My mother was puzzled, but put it down to her stepfather’s tolerant nature. It was only years later when she thought back that she felt certain that Dr. Xia had known, or guessed, Yu-wu’s real identity. When my mother heard that her cousin Hu had been killed by the Kuomintang she approached Yu-wu about working for the Communists. He turned

If you can capture the youth and change the way they think, then you can change the future.

Sometimes I think that in the end all art is selfish, that it won't necessarily change other people's minds-but whatever it changes, you yourself knows best.

MIDNIGHT SONG OF WU In Chang'an city is the disk of the moon, The sound of pounding clothes in ten thousand households. The autumn wind is blowing without cease, All the time I think of Yuguan pass. When will we pacify the pillaging Hu, So my husband can end his long journey?

Youthful friendships were as transient as morning dew. When the sun rose, they would disappear. Just like people in the end would all change into something different from what they had been. It was just that some people still showed the outlines of their past selves, while some people's faces had changed altogether.

I was built to protect those who cannot protect themselves." -Zane Julien "A Ninja never admits defeat. A Ninja always picks himself up when he's down." -Kai Smith "Some of us may look a little different, but like our team; some things never change." -Cole Brookstone "It's important to be yourself." -Jay Walker "We're friends. Good Friends. But, that's all we're ever gonna be . . ." -Nya Smith "We are not so different . . Are we? We are . . . Compatible?" -Pixel "The best way to defeat your enemy, is to make them your friend." -Sensei Wu "The only way to defeat an Oni is with another Oni. You need me." -Garmadon

Maureen O'Brien's Bakery Lingo: A Partial Glossary • 9 donuts - A shutout • 2 croissants - A full moon • 3 croissants - A ménage à trois • 4 bear claws - Full smokey • 2 bear claws - Half smokey • The last one of any item - The gift of the Magi • A baker's dozen of doughnut holes - a PG-13 • Anything in the unlikely quantity of 36 or a lot of something - A Wu-Tang • Blueberry muffin - Chubby Checker • Bran muffin - Warren G the regulator • Any customer who left no tip - A libertarian • Any customer who only tipped the coins from their change - A couch shaker • Any person who requested a substitution - Master and demander • Any person who requested TWO substitutions - Demander in chief • Any person who requested MORE than two substitutions - The new executive chef and finally.... • Any vegan customer - A Morrissey

tao k’o tao, fei ch’ang tao. ming k’o ming, fei ch’ang ming. wu, ming t’ien ti chih shih. yu, ming wan wu chih mu. ku ch’ang wu, yü yi kuan ch’i miao. ch’ang yu, yü yi kuan ch’i chiao. tz’u liang chê, t’ung ch’u erh yi ming. t’ung wei chih hsüan. hsüan chih yu hsüan. chung miao chih mên.

It takes practice, feeling happy about the ever enfolding events of life, and, because of all the conditioning we have undergone before this, it may be very difficult to make the change, but if we take the saying to heart and practice it, as the days unfold we will find ourselves living ever happier lives, smiling more, and finally, laughing more.

The time has come. I really feel I must relinquish my former identity. I have to try to make a change, or I will feel that I have lived my life in vain.

In all honesty, I don’t envy you the possession of this power over memory, nor do I admire you. Because humans are usually completely unconcerned with the memories of other creatures. Human existence involves the willful destruction of the existential memories of other creatures and of your own memories as well. No life can survive without other lives, with the ecological memories of other living creatures have, memories of the environments in which the live. People don’t realize they need to rely on the memories of other organisms to survive. You think that flowers bloom in colorful profusion just to please your eyes. That a wild boar exists just to provide meat for your table. That a fish takes the bait just for you sake. That only you can mourn. That a stone falling into a gorge is of no significance. That a sambar deer, its head bent low to sip at a creek is not a revelation . . . When in fact the finest movement of any organism represents a change in an ecosystem.” The man with the compound eyes takes a deep sign and says: “But if you were any different you wouldn’t be human.

In the Chinese metaphysical tradition this is termed wu-hsin or 'idealness', signifying a state of consciousness in which one simply accepts experiences as they come without interfering with them on the one hand or identifying oneself with them on the other. One does not judge them, form theories about them, try to control them, or attempt to change their nature in any way; one lets them be free to be just exactly what they are. 'The perfect man', said Chuang-tzu, 'employs his mind as a mirror; it grasps nothing, it refuses nothing, it receives but does not keep.

WU WEI flow of Life governed by Tao flow of change spontaneous natural effortless acting through non-action connecting with Earth and Moon and Sun through being not inert or lazy or passive but swimming swiftly within the current merging Life with Tao quiet and watchful not-interfering receptive alert directly connected acting without action trusting detached without desire spontaneous natural effortless Living

These were officials accorded high respect. Yet they conspired, and still I destroyed them. If your abilities surpass theirs, then make your play. Otherwise, change your hearts and serve me, to save the Empire from further ridicule.

The person with a joyous heart is a treasure to be with, a wellspring of inspiration, and a fit companion. When we are joyous of heart, we hear a resonance in the songs of the birds, see resonance in the opening of a flower, and feel it in the pressure of a friend’s hand.

17.  Thus we may know that there are five essentials for victory: (1) He will win who knows when to fight and when not to fight. [Chang Yu says: If he can fight, he advances and takes the offensive; if he cannot fight, he retreats and remains on the defensive. He will invariably conquer who knows whether it is right to take the offensive or the defensive.] (2) He will win who knows how to handle both superior and inferior forces. [This is not merely the general’s ability to estimate numbers correctly, as Li Ch’uan and others make out. Chang Yu expounds the saying more satisfactorily: “By applying the art of war, it is possible with a lesser force to defeat a greater, and vice versa. The secret lies in an eye for locality, and in not letting the right moment slip. Thus Wu Tzu says: ‘With a superior force, make for easy ground; with an inferior one, make for difficult ground.’"] (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign. [Tu Yu quotes Wang Tzu as saying: “It is the sovereign’s function to give broad instructions, but to decide on battle it is the function of the general.” It is needless to dilate on the military disasters which have been caused by undue interference with operations in the field on the part of the home government. Napoleon undoubtedly owed much of his extraordinary success to the fact that he was not hampered by central authority.] 18.  Hence the saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat.

Over and over Lao Tzu says wei wu wei: Do not do. Doing not-doing. To act without acting. Action by inaction. You do nothing yet it gets done... It’s not a statement susceptible to logical interpretation, or even to a syntactical translation into English; but it’s a concept that transforms thought radically, that changes minds. The whole book is both an explanation and a demonstration of it.

Perfect Joy (excerpts) Is there to be found on earth a fullness of joy, or is there no such thing? . . . What the world values is money, reputation, long life, achievement. What it counts as joy is health and comfort of body, good food, fine clothes, beautiful things to look at, pleasant music to listen to. What it condemns is lack of money, a low social rank, a reputation for being no good, and an early death. What it considers misfortune is bodily discomfort and labour, no chance to get your fill of good food, not having good clothes to wear, having no way to amuse or delight the eye, no pleasant music to listen to. If people find that they are deprived of these things, they go into a panic or fall into despair. They are so concerned for their life that their anxiety makes life unbearable, even when they have the things they think they want. Their very concern for enjoyment makes them unhappy. . . . I cannot tell if what the world considers "happiness" is happiness or not. All I know is that when I consider the way they go about attaining it, I see them carried away headlong, grim and obsessed, in the general onrush of the human herd, unable to stop themselves or to change their direction. All the while they claim to be just on the point of attaining happiness. . . . My opinion is that you never find happiness until you stop looking for it. My greatest happiness consists precisely in doing nothing whatever that is calculated to obtain happiness: and this, in the minds of most people, is the worst possible course. I will hold to the saying that:"Perfect Joy is to be without joy. Perfect praise is to be without praise." If you ask "what ought to be done" and "what ought not to be done" on earth in order to produce happiness, I answer that these questions do not have an answer. There is no way of determining such things. Yet at the same time, if I cease striving for happiness, the "right" and the "wrong" at once become apparent all by themselves. Contentment and well-being at once become possible the moment you cease to act with them in view, and if you practice non-doing (wu wei), you will have both happiness and well-being. Here is how I sum it up: Heaven does nothing: its non-doing is its serenity. Earth does nothing: its non-doing is its rest. From the union of these two non-doings All actions proceed, All things are made. How vast, how invisible This coming-to-be! All things come from nowhere! How vast, how invisible - No way to explain it! All beings in their perfection Are born of non-doing. Hence it is said: "Heaven and earth do nothing Yet there is nothing they do not do." Where is the man who can attain To this non-doing?

[Chang Yu relates the following anecdote of Kao Tsu, the first Han Emperor: “Wishing to crush the Hsiung-nu, he sent out spies to report on their condition. But the Hsiung-nu, forewarned, carefully concealed all their able-bodied men and well-fed horses, and only allowed infirm soldiers and emaciated cattle to be seen. The result was that spies one and all recommended the Emperor to deliver his attack. Lou Ching alone opposed them, saying: “When two countries go to war, they are naturally inclined to make an ostentatious display of their strength. Yet our spies have seen nothing but old age and infirmity. This is surely some ruse on the part of the enemy, and it would be unwise for us to attack.” The Emperor, however, disregarding this advice, fell into the trap and found himself surrounded at Po-teng.”] 19.  Thus one who is skillful at keeping the enemy on the move maintains deceitful appearances, according to which the enemy will act. [Ts’ao Kung’s note is “Make a display of weakness and want.” Tu Mu says: “If our force happens to be superior to the enemy’s, weakness may be simulated in order to lure him on; but if inferior, he must be led to believe that we are strong, in order that he may keep off. In fact, all the enemy’s movements should be determined by the signs that we choose to give him.” Note the following anecdote of Sun Pin, a descendent of Sun Wu: In 341 B.C., the Ch’i State being at war with Wei, sent T’ien Chi and Sun Pin against the general P’ang Chuan, who happened to be a deadly personal enemy of the later. Sun Pin said: “The Ch’i State has a reputation for cowardice, and therefore our adversary despises us. Let us turn this circumstance to account.” Accordingly, when the army had crossed the border into Wei territory, he gave orders to show 100,000 fires on the first night, 50,000 on the next, and the night after only 20,000. P’ang Chuan pursued them hotly, saying to himself: “I knew these men of Ch’i were cowards: their numbers have already fallen away by more than half.” In his retreat, Sun Pin came to a narrow defile, with he calculated that his pursuers would reach after dark. Here he had a tree stripped of its bark, and inscribed upon it the words: “Under this tree shall P’ang Chuan die.” Then, as night began to fall, he placed a strong body of archers in ambush near by, with orders to shoot directly they saw a light. Later on, P’ang Chuan arrived at the spot, and noticing the tree, struck a light in order to read what was written on it. His body was immediately riddled by a volley of arrows, and his whole army thrown into confusion. [The above is Tu Mu’s version of the story; the SHIH CHI, less dramatically but probably with more historical truth, makes P’ang Chuan cut his own throat with an exclamation of despair, after the rout of his army.] ] He sacrifices something, that the enemy may snatch at it. 20.  By holding out baits, he keeps him on the march; then with a body of picked men he lies in wait for him. [With an emendation suggested by Li Ching, this then reads, “He lies in wait with the main body of his troops.”] 21.  The clever combatant looks to the effect of combined energy, and does not require too much from individuals.

As I became older, I was given many masks to wear. I could be a laborer laying railroad tracks across the continent, with long hair in a queue to be pulled by pranksters; a gardener trimming the shrubs while secretly planting a bomb; a saboteur before the day of infamy at Pearl Harbor, signaling the Imperial Fleet; a kamikaze pilot donning his headband somberly, screaming 'Banzai' on my way to my death; a peasant with a broad-brimmed straw hat in a rice paddy on the other side of the world, stooped over to toil in the water; an obedient servant in the parlor, a houseboy too dignified for my own good; a washerman in the basement laundry, removing stains using an ancient secret; a tyrant intent on imposing my despotism on the democratic world, opposed by the free and the brave; a party cadre alongside many others, all of us clad in coordinated Mao jackets; a sniper camouflaged in the trees of the jungle, training my gunsights on G.I. Joe; a child running with a body burning from napalm, captured in an unforgettable photo; an enemy shot in the head or slaughtered by the villageful; one of the grooms in a mass wedding of couples, having met my mate the day before through our cult leader; an orphan in the last airlift out of a collapsed capital, ready to be adopted into the good life; a black belt martial artist breaking cinderblocks with his head, in an advertisement for Ginsu brand knives with the slogan 'but wait--there's more' as the commercial segued to show another free gift; a chef serving up dog stew, a trick on the unsuspecting diner; a bad driver swerving into the next lane, exactly as could be expected; a horny exchange student here for a year, eager to date the blonde cheerleader; a tourist visiting, clicking away with his camera, posing my family in front of the monuments and statues; a ping pong champion, wearing white tube socks pulled up too high and batting the ball with a wicked spin; a violin prodigy impressing the audience at Carnegie Hall, before taking a polite bow; a teen computer scientist, ready to make millions on an initial public offering before the company stock crashes; a gangster in sunglasses and a tight suit, embroiled in a turf war with the Sicilian mob; an urban greengrocer selling lunch by the pound, rudely returning change over the counter to the black patrons; a businessman with a briefcase of cash bribing a congressman, a corrupting influence on the electoral process; a salaryman on my way to work, crammed into the commuter train and loyal to the company; a shady doctor, trained in a foreign tradition with anatomical diagrams of the human body mapping the flow of life energy through a multitude of colored points; a calculus graduate student with thick glasses and a bad haircut, serving as a teaching assistant with an incomprehensible accent, scribbling on the chalkboard; an automobile enthusiast who customizes an imported car with a supercharged engine and Japanese decals in the rear window, cruising the boulevard looking for a drag race; a illegal alien crowded into the cargo hold of a smuggler's ship, defying death only to crowd into a New York City tenement and work as a slave in a sweatshop. My mother and my girl cousins were Madame Butterfly from the mail order bride catalog, dying in their service to the masculinity of the West, and the dragon lady in a kimono, taking vengeance for her sisters. They became the television newscaster, look-alikes with their flawlessly permed hair. Through these indelible images, I grew up. But when I looked in the mirror, I could not believe my own reflection because it was not like what I saw around me. Over the years, the world opened up. It has become a dizzying kaleidoscope of cultural fragments, arranged and rearranged without plan or order.

Key word being minor.” Dr. Wu waves this away like it’s an insult. “I’ll take the girl who talked about the changing environment and O2 levels. And the redhead has some foresight, at least, so I’ll take her, too. I suppose these interns might be better than the train-wreck first batch.

Much of our work is focused on preparing for the opening of the park,” Dr. Wu replies—the vaguest possible answer. He must notice Tanya’s disappointed look, because he sighs and relents a little. “Right now, my personal team is focused on building the necessary DNA strands to acclimate a Mosasaurus to the changes in the ocean since the Maastrichtian Age.

Here, day and night, the prettiest women of the Empire are dancing...songs and laughter echo from the golden screens. When all the others are overcome with drinking, I put down my wine. I take my brush, I wet the golden ink, and I write sad poems with swaying characters that look like these rosy bodies strewn on a marble floor.

Lao Tzu is most well known for being the founder of Taoism. Taoism is centered upon two major ideas: Wu wei and yin-yang. Wu wei is a concept of non-action, where a person will find peace through quiet inaction, rather than a search to change circumstances. Yin-yang, which has become a pop culture symbol in many western countries is a philosophy of equal opposites. Although often represented as a light/dark dichotomy, the philosophy actually embraces the idea that for any given thing, its opposite is central to its makeup.

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Triple spring mated to beget all things. A divine stone quickened by the sun and moon Changed from egg to ape to reach the Great Way. Loanname and surname matched elixir made. Formless inside he yields no image known; His outward guise coheres in action shown. In every age all persons will yield to him: Hailed a king, a sage, he is free to roam.

Triple spring mated to beget all things. A divine stone quickened by the sun and moon Changed from egg to ape to reach the Great Way. Loanname and surname matched elixir made. Formless inside he yields no image known; His outward guise coheres in action shown. In every age all persons will yield to him: Hailed a king, a sage, he is free to roam.

Triple spring mated to beget all things. A divine stone quickened by the sun and moon Changed from egg to ape to reach the Great Way. Loanname and surname matched elixir made. Formless inside he yields no image known; His outward guise coheres in action shown. In every age all persons will yield to him: Hailed a king, a sage, he is free to roam.

Triple spring mated to beget all things. A divine stone quickened by the sun and moon Changed from egg to ape to reach the Great Way. Loanname and surname matched elixir made. Formless inside he yields no image known; His outward guise coheres in action shown. In every age all persons will yield to him: Hailed a king, a sage, he is free to roam.

The rise of Hollywood and of the Zukor model is another definitive closing turn of the Cycle. In the course of a single decade, film went from one of the most open industries in the United States to one of the most controlled. The flip shows how abruptly industrial structure can change when the underlying commodity is information. For

E' sudato. E' sporco di terra. Ha le mani segate dalla fune. - Visto? - commenta raggiante. - Fortuna che aveva la corda. - Non è fortuna. E' preparazione. - Ah, certo. Preparazione. In effetti non si può dire che l'Alpinista non sia preparato, per quanto un po' sovrappeso. Metri di cordino arrotolati sulla spalla. Moschettone alla cintura. Zaino tattico. Elmetto da minatore. - Comunque, è dura prepararsi per tutto. Se scivolando si faceva male... - Macché scivolando. E' solo allenamento. - Allenamento? E per che cosa? - Per il peggio. Come dice il motto: prepararsi per il peggio, pregare per il meglio! - Ah, molto interessante. Lo sa che io faccio l'esatto contrario? Preparati, Ciccione. E' il tuo turno di rimanere basito. - Voglio dire: mi preparo per il meglio, cioè per stare meglio, insomma, una società migliore, e intanto prego che la corda del mondo si spezzi, perché vede, ho l'impressione che sia già piuttosto tirata, e allora non vorrei che cede di schianto e ci troviamo gambe all'aria, tanto vale che si rompe prima, quando ancora non tutto è perduto, capisce?, quindi se l'Occidente vuole suicidarsi, niente in contrario, l'eutanasia mi trova favorevole, purché non la si eserciti sul sottoscritto, che nel frattempo preferisce senz'altro dedicarsi ad altri tipi di eu: l'eudemonia, certo, ma anche l'eupepsia, se vogliamo guardare all'immediato, e l'eugenetica, perché no?, mi offro volontario per qualsiasi esperimento.pag.185 Sono contento di non aver concluso il baratto. Nulla è fatto per essere scambiato, nessuno si fa trapiantare un polmone al posto di un rene. Per questo il sottoscritto è contro ogni salario. Da lavoro dipendente. Da lavoro autonomo. Dal solo fatto di esistere. Quest'ultimo, per carità, mi spetterebbe con gli interessi: per anni si è tratto profitto dal mio corpo, dalle mie relazioni, dai miei desideri, senza degnarsi di pagarmi uno stipendio, un affitto, un contratto d'uso. La buona notizia è che non passerò a riscuotere. Mi riprendo la vita, e tanti saluti.

Before laissez-faire there was wu wei. “Practise not doing and everything will fall into place,” says the Tao Te Ching, Taoism’s primer.

The Cycle is powered by disruptive innovations that upend once thriving industries, bankrupt the dominant powers, and change the world. Such innovations are exceedingly rare, but they are what makes the Cycle go.

Don’t just let me go. Don’t just walk away without a care as soon as I say forget it. Pester me for a little while longer, will you? What if I change my mind and turn around, but you’re not there anymore?” - Jiang Cheng

When the facts change, I change my mind. What do you do, sir?

action objectively. Then there is wu-wei: a quiet center that does not change although activity constantly occurs, as in Chuang Tzu’s tranquillity-in-disturbance. Just as in nondual hearing there is awareness of an unchanging silence as the ground from which all sounds arise, so in nondual action the act is experienced as grounded in that which is peaceful and does not act. In both these cases (and others to follow), to forget oneself and completely become something is also to realize its “emptiness” and thus to “transcend” it.

As with the wei-wu-wei, “in changing it is at rest” (Heraclitus, frag. 84a). In place of the apparently solid I that does them, there would be an empty and immutably serene quality to them. The experience would be not of a succession of events (winter does not turn into spring) but just-this-one-effortless-thing (tathatā) and then another just-this-one-thing.

Endurance is a state that is not worn down by anything. To achieve the goal of endurance so that your relationships will survive through the difficulties, failures, successes, and changes that all relationships encounter as part of the human condition, it is necessary to fix your mind on the goal of endurance.

wu-wei, or “not forcing,” which means to take the line of least resistance in all of one’s actions, and by doing so, create more strength.

Although the word “contextualization” is recent, coming into popular usage over the past three or four decades, its practice and reality have always been present as essential to the Christian faith. Unlike the Qur’an, which sees truth as timeless divine oracles, or the Western Enlightenment tradition that believes truth to be found in unchanging and eternal ideas, the Bible understands truth to be the mighty acts of God in history, authoritatively narrated and interpreted in Scripture, as the true story of the whole world in which all people are invited to find their place. The mightiest act of God and fullest revelation of himself and his purpose for the creation has been disclosed in the person and work of Jesus the Christ, especially in his death and resurrection. Truth is a person along with the historical events surrounding him that have irreversibly changed the course of universal history. Sin and evil, death and demonic power, sickness and injustice, poverty and pain—in fact all that corrupts the very good creation of God—have been defeated at the cross

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I certainly believe in reading as many books and articles as possible (Half the Sky by Nicholas Kristof and Sheryl WuDunn is my newest life-changing pick). But in the beginning of any new venture, no matter how well read you are, you will be inevitably short on experience. That’s where mentors come in. You’ll learn from their experiences as you begin to have your own, and you’ll gain a new perspective that only comes from someone who has been there.

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To be one-sided means not to look at problems all-sidedly, for example, to understand only China but not Japan, only the Communist Party but not the Kuomintang, only the proletariat but not the bourgeoisie, only the peasants but not the landlords, only the favourable conditions but not the difficult ones, only the past but not the future, only individual parts but not the whole, only the defects but not the achievements, only the plaintiff's case but not the defendant's, only underground revolutionary work but not open revolutionary work, and so on. In a word, it means not to understand the characteristics of both aspects of a contradiction. This is what we mean by looking at a problem one-sidedly. Or it may be called seeing the part but not the whole, seeing the trees but not the forest. That way it is impossible to kind the method for resolving a contradiction, it is impossible to accomplish the tasks of the revolution, to carry out assignments well or to develop inner-Party ideological struggle correctly. When Sun Wu Tzu said in discussing military science, "Know the enemy and know yourself, and you can fight a hundred battles with no danger of defeat", he was referring to the two sides in a battle. Wei Chengi of the Tang Dynasty also understood the error of one-sidedness when he said, "Listen to both sides and you will be enlightened, heed only one side and you will be benighted." But our comrades often look at problems one-sidedly, and so they often run into snags. In the novel Shui Hu Chuan, Sung Chiang thrice attacked Chu Village. Twice he was defeated because he was ignorant of the local conditions and used the wrong method. Later he changed his method; first he investigated the situation, and he familiarized himself with the maze of roads, then he broke up the alliance between the Li, Hu and Chu Villages and sent his men in disguise into the enemy camp to lie in wait, using a stratagem similar to that of the Trojan Horse in the foreign story. And on the third occasion he won.

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Luo Ji: Astrónomo y sociólogo. Ye Wenjie: Astrofísica. Mike Evans: Soporte financiero de la Organización Terrícola-trisolariana y líder principal. Wu Yue: Capitán de la marina. Zhang Beihai: Comisario político de la marina, oficial de la fuerza espacial. Chang Weisi: General del ejército, comandante de la fuerza espacial. George Fitzroy: General de Estados Unidos, coordinador del Consejo de Defensa Planetaria, enlace militar con el proyecto Hubble II. Albert Ringier: Astrónomo del Hubble II. Zhang Yuancho: Operario de una planta química de Pekín recientemente jubilado. Yang Jinwen: Profesor de escuela de Pekín recientemente jubilado. Miao Fuquan: Empresario del carbón en Shanxi, vecino de Zhang y Yang. Shi Qiang: Agente del Departamento de Seguridad del Consejo de Defensa Planetaria, también apodado «Da Shi». Shi Xiaoming: Hijo de Shi Qiang. Kent: Enlace con el Consejo de Defensa Planetaria. Secretaria General Say: Secretaria general de Naciones Unidas. Frederick Tyler: Antiguo secretario de defensa de Estados Unidos. Bill Hines: Neurocientífico inglés, antiguo presidente de la Unión Europea. Keiko Yamasuki: Neurocientífica, esposa de Hines. Garanin: Presidente de turno del Consejo de Defensa Planetaria. Zhuang Yan: Licenciada en la Academia de Bellas Artes Central. Ben Jonathan: Comisionado especial de la Asamblea Conjunta de la Flota. Dongfang Yanxu: Capitana de Selección natural. Mayor Xizi: Oficial científica de Cuántica.

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