Worthy Bible Quotes

Whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and anything worthy of praise, let your mind dwell on these things.

I want to be outside with the misfits, with the rebels, the dreamers, second-chance givers, the radical grace lavishers, the ones with arms wide open, the courageously vulnerable, and among even—or maybe especially—the ones rejected by the Table as not worthy enough or right enough.

I am now convinced that children should not be subjected to the frightfulness of the Christian religion [...]. If the concept of a father who plots to have his own son put to death is presented to children as beautiful and as worthy of society's admiration, what types of human behavior can be presented to them as reprehensible?

Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8

who wants to live in an ivory tower when there is fresh air to breathe anyway? I want to be outside with the misfits, with the rebels, the dreamers, second-chance givers, the radical grace lavishers, the ones with arms wide open, the courageously vulnerable, and among even—or maybe especially—the ones rejected by the Table as not worthy enough or right enough.

You can do nothing without prayer and everything with it. Anything worth worrying about is something worth praying about.

God created us to dream. When we fail to dream, we rob Him of the opportunity to do great things. Sometimes we shy away from dreaming big dreams. Maybe we don’t want to ask for too much. Maybe we somehow don’t feel worthy. But over and over again in the Bible, the Lord instructs us to envision what He can do. Our job is to dream.

Why had I ever felt the need to strive for worthiness when my abba's love was so plainly unconditional and boundless?

Jesus commands us to love God first, with everything we have, not only because God deserves our love and is worthy of it, but because he knows how crucial it is to our long-term well-being. God knows that whatever we love the most will rule our lives. That’s why the Bible counsels us to let the love of Christ control us (see 2 Corinthians 5:14), not the love of lesser things.

He gave us taste buds, then filled the world with incredible flavors like chocolate and cinnamon and all the other spices. He gave us eyes to perceive color and then filled the world with a rainbow of shades. He gave us sensitive ears and then filled the world with rhythms and music. Your capacity for enjoyment is evidence of God's love for you. He could have made the world tasteless, colorless, and silent. The Bible says that God "richly provides us with everything for our enjoyment." He didn't have to do it, but he did, because He loves us.

ACT5.41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

Worthy charity helps people. Unworthy charity that completely takes over a task makes recipients of such charity dependent.

God never intended for us to rely on others for our sense of well- being. Only He is equipped to provide that. His perfectly stable, unshifting, unconditional love is the only real measure of my worthiness.

Wanting to end my curse isn't the same as wanting to give in to an asshole. I don't care if god really did choose you. You're no worthier than any of the rest of us. No worthier than him. We're all god's monsters. All made in his goddamn image. If he wants his fucking world back . . . tell him to come down here and take it. If he's got the goddamn balls.

Our culture says, “If you don’t own it, you won’t take care of it.” But Christians live by a higher standard: “Because God owns it, I must take the best care of it that I can.” The Bible says, “Those who are trusted with something valuable must show they are worthy of that trust.

That is why none of these man-made catch phrases are in the Bible. You will not find a verse in Scripture where people are told to “bow your heads, close your eyes, and repeat after me.” You will not find a place where a superstitious sinner’s prayer is even mentioned. And you will not find an emphasis on accepting Jesus.8 We have taken the infinitely glorious Son of God, who endured the infinitely terrible wrath of God and who now reigns as the infinitely worthy Lord of all, and we have reduced him to a poor, puny Savior who is just begging for us to accept him.

The moment he saw her, he loved her. His first words upon meeting her express a profound sense of wonder, genuine delight, and abiding satisfaction: This is now bone of my bones and flesh of my flesh. Clearly, he already felt a deep, personal attachment to Eve. She was a priceless treasure to be cherished , a worthy partner to encourage him, and a pleasing spouse who would love him in return. Instantly, he adored her and embraced her as his own.

Whatever you may know, you you cannot be truly efficient ministers if you are not "apt to teach." You know ministers who have mistaken their calling, and evidently have no gifts for it: make sure that none think the same of you. There are brethren in the ministry whose speech is intolerable; either they rouse you to wrath, or else they send you to sleep. No chloral can ever equal some discourses in sleep-giving properties; no human being, unless gifted with infinite patience, could long endure to listen to them, and nature does well to give the victim deliverance through sleep. I heard one say the other day that a certain preacher had no more gifts for the ministry than an oyster, and in my own judgment this was a slander on the oyster, for that worthy bivalve shows great discretion in his openings, and knows when to close. If some men were sentenced to hear their own sermons, it would be a righteous judgement upon them, and they would soon cry out with Cain, "My punishment is greater than I can bear." Let us not fall under the same condemnation.

Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.

He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.

ROM8.18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Worthy are you, our Lord and God, to receive glory and honor and power, for f you created all things, and g by your will they existed and were created.

There is much in our Lord's pantry that will satisfy his children, and much wine in his cellar that will quench all their thirst. Hunger for him until he fills you. He is pleased with the importunity of hungry souls. If he delays, do not go away, but fall a-swoon at his feet. Every day we may see some new thing in Christ. His love has neither brim nor bottom. How blessed are we to enjoy this invaluable treasure, the love of Christ; or rather allow ourselves to be mastered and subdued in his love, so that Christ is our all, and all other things are nothing. O that we might be ready for the time our Lord's wind and tide call for us! There are infinite plies in his love that the saint will never be able to unfold. I urge upon you a nearer and growing communion with Christ. There are curtains to be drawn back in Christ that we have never seen. There are new foldings of love in him. Dig deep, sweat, labour, and take pains for him, and set by as much time in the day for him as you can; he will be won with labour. Live on Christ's love. Christ's love is so kingly, that it will not wait until tomorrow, it must have a throne all alone in your soul. It is our folly to divide our narrow and little love. It is best to give it all to Christ. Lay no more on the earthly, than it can carry. Lay your soul and your weights upon God; make him your only and best-beloved. Your errand in this life is to make sure an eternity of glory for your soul, and to match your soul with Christ. Your love, if it could be more than all the love of angels in one, would be Christ's due. Look up to him and love him. O, love and live! My counsel is, that you come out and leave the multitude, and let Christ have your company. Let those who love this present world have it, but Christ is a more worthy and noble portion; blessed are those who have him.

whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

c when they had called in the apostles,  d they beat them and charged them not to speak in the name of Jesus, and let them go. 41Then they left the presence of the council,  e rejoicing that they were counted worthy  f to suffer dishonor for  g the name.

If old people be found in the way of righteousness, their age will be their honour. Old age, as such, is honourable, and commands respect (Thou shalt rise up before the hoary head, Lev. 19:32); but, if it be found in the way of wickedness, its honour is forfeited, its crown profaned and laid in the dust, Isa. 65:20. Old people therefore, if they would preserve their honour, must still hold fast their integrity, and then their gray hairs are indeed a crown to them; they are worthy of double honour. Grace is the glory of old age.

The faith that the Bible speaks of is not antithetical to reason. It is not just a will to believe, everything to the contrary notwithstanding. It is not a predisposition to force every piece of information to fit into the mold of one’s desires. Faith in the biblical sense is substantive, based on the knowledge that the One in whom that faith is placed has proven that He is worthy of that trust. In its essence, faith is a confidence in the person of Jesus Christ and in His power, so that even when His power does not serve my end, my confidence in Him remains because of who He is.

EPHESIANS 4 I therefore,  ma prisoner for the Lord, urge you to  nwalk in a manner worthy of  othe calling to which you have been called, 2with all  phumility and  qgentleness, with  rpatience,  sbearing with one another in love, 3eager to maintain the unity of the Spirit in  tthe bond of peace.

Oh great, more Bible shit. Just what my fuckin’ pounding hangover needs!” Feeling annoyed and gaping at his disregard of the Lord’s written word, I muttered, “John 4:8. It is worthy of your respect.” “Got it,” Ky said in amusement. “Gonna write down that worthy shit, frame it, and hang it on my wall.

EPHESIANS 4 I therefore,  m a prisoner for the Lord, urge you to  n walk in a manner worthy of  o the calling to which you have been called, 2with all  p humility and  q gentleness, with  r patience,  s bearing with one another in love, 3eager to maintain the unity of the Spirit in  t the bond of peace.

I love you, O LORD, my strength. 2    The LORD is my  i rock and my  j fortress and my deliverer,         my God, my  i rock, in  k whom I take refuge,         my  l shield, and  m the horn of my salvation, my  n stronghold. 3    I call upon the LORD, who is  o worthy to be praised,         and I am saved from my enemies.

PSALM 18 I love you, O LORD, my strength. 2    The LORD is my  i rock and my  j fortress and my deliverer,         my God, my  i rock, in  k whom I take refuge,         my  l shield, and  m the horn of my salvation, my  n stronghold. 3    I call upon the LORD, who is  o worthy to be praised,         and I am saved from my enemies.

Blaise Pascal writes: Men despise religion, they hate it and are afraid it might be true. To cure that we have to begin by showing that religion is not contrary to reason. That it is worthy of veneration and should be given respect. Next it should be made loveable, should make the good wish it were true, then show that it is indeed true.2 In

8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned [5] and received and heard and seen in me—practice these things, and the God of peace will be with you.

I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the true Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach.

I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the truth Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach.

8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned and  w received and heard and seen  x in me—practice these things, and  y the God of peace will be with you.

Take away all the moral beauty and sweetness in the Word, and the Bible is left wholly a dead letter, a dry, lifeless, tasteless thing. By this is seen the true foundation of our duty, the worthiness of God to be so esteemed, honoured, loved, submitted to, and served, as He requires of us, and the amiableness of the duties themselves that are required of us. And by this is seen the true evil of sin; for he who sees the beauty of holiness must necessarily see the hatefulness of sin, its contrary. By this men understand the true glory of heaven, which consists in the beauty and happiness that is in holiness. By this is seen the amiableness and happiness of both saints and angels. He that sees beauty of holiness, or true moral good, sees the greatest and most important thing in the world, which is the fulness of all things, without which all the world is empty, no better than nothing, yea, worse than nothing. Unless this is seen, nothing is seen that is worth the seeing; for there is no other true excellency or beauty. Unless this be understood, nothing is understood that is worthy of the exercise of the noble faculty of understanding. This is the beauty of the Godhead, and the divinity of Divinity (if I may so speak), the good of the infinite Fountain of good; without which, God Himself (if that were possible) would be an infinite evil; without which we ourselves had better never have been; and without which there had better have been no being.

John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with [27] the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.

9And Jacob said,  z“O God of my father Abraham and God of my father Isaac, O LORD who  asaid to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 bI am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.

But we are commanded to recognize his glory, honor his glory, declare his glory, praise his glory, reflect his glory, and live for his glory.7 Why? Because God deserves it! We owe him every honor we can possibly give. Since God made all things, he deserves all the glory. The Bible says, “You are worthy, O Lord our God, to receive glory and honor and power. For you created everything.”8

[..] as midnight inevitably came and went without the horsemen of the apocalypse making an appearance, Clara surprised herself by falling into a melancholy. For ridding oneself of faith is like boiling sea-water to retrieve the salt something is gained but something is lost. Though her friends Merlin, Wan-Si, et al. clapped her on the back and congratulated her for exorcizing those fervid dreams of perdition and redemption, Clara quietly mourned the warmer touch she had waited for these nineteen years, the all-enveloping bear hug of the Saviour, the One who was Alpha and Omega, both the beginning and the end; the man who was meant to take her away from all this, from the listless reality of life in a ground-floor flat in Lambeth. What now for Clara? Ryan would find another fad; Darcus need only turn to the other channel; for Hortense another date would of course materialize, along with more leaflets, ever more faith. But Clara was not like Hortense. Yet a residue, left over from the evaporation of Clara's faith, remained. She still wished for a saviour. She still wished for a man to whisk her away, to choose her above others so that she might Walk in white with Him: for [she] was worthy. Revelation 3:4.

Bread shouldn't be some sort of bland, spongy starch that you use to push down your food. When it's done right, it's as complex as wine- the pleasantly sour flavor of well-fermented dough, the nutty quality of freshly ground wheat flour, the bitter caramel notes from the crust. Haven't you ever wondered why the Bible says Jesus is the bread of life? Bread was once worthy of that metaphor. Somehow I don't think He would like to be compared to Wonder Bread.

9And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,     11 “Worthy are you, our Lord and God,         to receive glory and honor and power,     for you created all things,         and by your will they existed and were created.

I therefore,  m a prisoner for the Lord, urge you to  n walk in a manner worthy of  o the calling to which you have been called, 2with all  p humility and  q gentleness, with  r patience,  s bearing with one another in love, 3eager to maintain the unity of the Spirit in  t the bond of peace. 4There is  u one body and  v one Spirit—just as you were called to the one  w hope that belongs to your call— 5 x one Lord,  y one faith,  z one baptism, 6 a one God and Father of all,  b who is over all and through all and in all.

9And so,  rfrom the day we heard,  swe have not ceased to pray for you, asking that  tyou may be filled with the knowledge of his will in all  uspiritual wisdom and understanding, 10so as  vto walk in a manner worthy of the Lord,  wfully pleasing to him:  xbearing fruit in every good work and increasing in the knowledge of God; 11 ybeing strengthened with all power, according to his glorious might, for  zall endurance and patience  awith joy; 12 bgiving thanks [4] to the Father, who has qualified you [5] to share in  cthe inheritance of the saints in light.

9For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,[5] 10so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12and giving joyful thanks to the Father, who has qualified you[6] to share in the inheritance of his holy people in the kingdom of light.

20And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and  vran and  wembraced him and  xkissed him. 21And the son said to him, ‘Father, I have sinned against heaven and before you.  uI am no longer worthy to be called your son.’ [3] 22But the father said to his servants, [4] ‘Bring quickly  ythe best robe, and put it on him, and put  za ring on his hand, and  ashoes on his feet. 23And bring  bthe fattened calf and kill it, and  clet us eat and celebrate. 24For this my son  dwas dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

q The Lord is at hand; 6 r do not be anxious about anything,  s but in everything by prayer and supplication  t with thanksgiving let your requests be made known to God. 7And  u the peace of God,  v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned and  w received and heard and seen  x in me—practice these things, and  y the God of peace will be with you.

5Let your reasonableness [4] be known to everyone.  qThe Lord is at hand; 6 rdo not be anxious about anything,  sbut in everything by prayer and supplication  twith thanksgiving let your requests be made known to God. 7And  uthe peace of God,  vwhich surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned [5] and  wreceived and heard and seen  xin me—practice these things, and  ythe God of peace will be with you.

9And so,  rfrom the day we heard,  swe have not ceased to pray for you, asking that  tyou may be filled with the knowledge of his will in all  uspiritual wisdom and understanding, 10so as  vto walk in a manner worthy of the Lord,  wfully pleasing to him:  xbearing fruit in every good work and increasing in the knowledge of God; 11 ybeing strengthened with all power, according to his glorious might, for  zall endurance and patience  awith joy; 12 bgiving thanks [4] to the Father, who has qualified you [5] to share in  cthe inheritance of the saints in light. 13He  dhas delivered us from  ethe domain of darkness and transferred us to  fthe kingdom of  ghis beloved Son, 14 hin whom we have redemption, the forgiveness of sins.

So let us be clear once and for all that Jesus is not suggesting that certain classes of people are to be viewed as pigs or dogs. Nor is he saying that we should not give good things and do good deeds to people who might reject or misuse them. In fact, his teaching is precisely the opposite. We are to be like the Father in the heavens, “who is kind to the unthankful and the evil” (Luke 6:35). The problem with pearls for pigs is not that the pigs are not worthy. It is not worthiness that is in question here at all, but helpfulness. Pigs cannot digest pearls, cannot nourish themselves upon them. Likewise for a dog with a Bible or a crucifix. The dog cannot eat it. The reason these animals will finally “turn and rend you,” when you one day step up to them with another load of Bibles or pearls, is that you at least are edible. Anyone who has ever had serious responsibilities of caring for animals will understand immediately what Jesus is saying. And what a picture this is of our efforts to correct and control others by pouring our good things, often truly precious things, upon them—things that they nevertheless simply cannot ingest and use to nourish themselves. Often we do not even listen to them. We “know” without listening. Jesus saw it going on around him all the time, as we do today. And the outcome is usually exactly the same as with the pig and the dog. Our good intentions make little difference. The needy person will finally become angry and attack us. The point is not the waste of the “pearl” but that the person given the pearl is not helped.

Do not think that I have come to bring peace to the earth.  sI have not come to bring peace, but a sword. 35 rFor I have come  tto set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 uAnd a person’s enemies will be those of his own household. 37 vWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And  wwhoever does not take his cross and  xfollow me is not worthy of me. 39 yWhoever finds his life will lose it, and whoever loses his life for my sake will find it. Rewards 40 z“Whoever receives you receives me, and  awhoever receives me receives him who sent me. 41 bThe one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. 42And  cwhoever gives one of  dthese little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.

Life within a Templar house was designed where possible to resemble that of a Cistercian monastery. Meals were communal and to be eaten in near silence, while a reading was given from the Bible. The rule accepted that the elaborate sign language monks used to ask for necessities while eating might not be known to Templar recruits, in which case "quietly and privately you should ask for what you need at table, with all humility and submission." Equal rations of food and wine were to be given to each brother and leftovers would be distributed to the poor. The numerous fast days of the Church calendar were to be observed, but allowances would be made for the needs of fighting men: meat was to be served three times a week, on Tuesdays, Thursdays and Saturdays. Should the schedule of annual fast days interrupt this rhythm, rations would be increased to make up for lost sustenance as soon as the fasting period was over. It was recognized that the Templars were killers. "This armed company of knights may kill the enemies of the cross without stated the rule, neatly summing up the conclusion of centuries of experimental Christian philosophy, which had concluded that slaying humans who happened to be "unbelieving pagans" and "the enemies of the son of the Virgin Mary" was an act worthy of divine praise and not damnation. Otherwise, the Templars were expected to live in pious self-denial. Three horses were permitted to each knight, along with one squire whom "the brother shall not beat." Hunting with hawks—a favorite pastime of warriors throughout Christendom—was forbidden, as was hunting with dogs. only beasts Templars were permitted to kill were the mountain lions of the Holy Land. They were forbidden even to be in the company of hunting men, for the reason that "it is fitting for every religious man to go simply and humbly without laughing or talking too much." Banned, too, was the company of women, which the rule scorned as "a dangerous thing, for by it the old devil has led man from the straight path to paradise the flower of chastity is always [to be] maintained among you.... For this reason none Of you may presume to kiss a woman' be it widow, young girl, mother, sister, aunt or any other.... The Knighthood of Christ should avoid at all costs the embraces of women, by which men have perished many times." Although married men were permitted to join the order, they were not allowed to wear the white cloak and wives were not supposed to join their husbands in Templar houses.

{The final resolutions at Robert Ingersoll's funeral, quoted here} Whereas, in the order of nature -- that nature which moves with unerring certainty in obedience to fixed laws -- Robert G. Ingersoll has gone to that repose which we call death. We, his old friends and fellow-citizens, who have shared his friendship in the past, hereby manifest the respect due his memory. At a time when everything impelled him to conceal his opinions or to withhold their expression, when the highest honors of the state were his if he would but avoid discussion of the questions that relate to futurity, he avowed his belief; he did not bow his knee to superstition nor countenance a creed which his intellect dissented. Casting aside all the things for which men most sigh -- political honor, the power to direct the futures of the state, riches and emoluments, the association of the worldly and the well- to-do -- he stood forth and expressed his honest doubts, and he welcomed the ostracism that came with it, as a crown of glory, no less than did the martyrs of old. Even this self-sacrifice has been accounted shame to him, saying that he was urged thereto by a desire for financial gain, when at the time he made his stand there was before him only the prospect of loss and the scorn of the public. We, therefore, who know what a struggle it was to cut loose from his old associations, and what it meant to him at that time, rejoice in his triumph and in the plaudits that came to him from thus boldly avowing his opinions, and we desire to record the fact that we feel that he was greater than a saint, greater than a mere hero -- he was a thoroughly honest man. He was a believer, not in the narrow creed of a past barbarous age, but a true believer in all that men ought to hold sacred, the sanctity of the home, the purity of friendship, and the honesty of the individual. He was not afraid to advocate the fact that eternal truth was eternal justice; he was not afraid of the truth, nor to avow that he owed allegiance to it first of all, and he was willing to suffer shame and condemnation for its sake. The laws of the universe were his bible; to do good, his religion, and he was true to his creed. We therefore commend his life, for he was the apostle of the fireside, the evangel of justice and love and charity and happiness. We who knew him when he first began his struggle, his old neighbors and friends, rejoice at the testimony he has left us, and we commend his life and efforts as worthy of emulation.

In ways that he was unaware of, his private conversation had become progressively theological. More and more, he thought about God, and because of that, the meaning and purpose of his life. But rather than letting what the Bible says about God help him interpret the overwhelming circumstances he was facing, he let his circumstances redefine his view of God. How could a loving God let this happen to anyone? Where were all God’s promises? Why didn’t God answer his prayers? Why were other people being blessed while he got cursed? Why didn’t God use his power to help him? Why was God punishing him? Why had God turned his back on him? Why didn’t God do something to help him? Why? The Bible didn’t answer his questions because he no longer had faith in what it said, and he knew that his pastor and Christian friends would offer him the same tired platitudes that he had once repeated to others in need. His love for God began to morph into anger at God. Worship devolved into an angry demand for change. The faith that had shaped his life now seemed to be a grand trick played on weak people. In his endless and dark conversation with himself, he finally concluded that if there was a God, he was not good or worthy of his trust. And in that moment he was all alone in his overwhelming and increasingly debilitating circumstances.

There is an instinct for rank which, more than anything, is already an indication of a high rank. There is a delight in the nuances of respect which permits us to surmise a noble origin and habits. The refinement, good, and loftiness of a soul are put to a dangerous test when something goes past in front of it which is of the first rank, but which is not yet protected by the shudders of authority from prying clutches and crudities: something that goes its way unmarked, undiscovered, tempting, perhaps arbitrarily disguised and hidden, like a living touchstone. The man whose task and practice is to investigate souls will use precisely this art in a number of different forms in order to establish the ultimate value of a soul, the unalterable innate order of rank to which it belongs: he will put it to the test for its instinct of reverence. Différence engendre haine [difference engenders hatred]: the nastiness of some natures suddenly spurts out like dirty water when some sacred container, some precious object from a locked shrine, some book with marks of a great destiny is carried by. On the other hand, there is an involuntary falling silent, a hesitation in the eye, an end to all gestures, things which express that a soul feels close to something most worthy of reverence. The way in which reverence for the Bible in Europe has, on the whole, been maintained so far is perhaps the best piece of discipline and refinement of tradition for which Europe owes a debt of thanks to Christianity: such books of profundity and ultimate significance need for their protection an externally imposed tyranny of authority in order to last for those thousands of years which are necessary to exhaust them and sort out what they mean. Much has been achieved when in the great mass of people (the shallow ones and all sorts of people with diarrhoea) that feeling has finally been cultivated that they are not permitted to touch everything, that there are sacred experiences before which they have to pull off their shoes and which they must keep their dirty hands off - this is almost the highest intensification of their humanity. By contrast, perhaps nothing makes the so-called educated people, those who have faith in "modern ideas," so nauseating as their lack of shame, the comfortable impudence in their eyes and hands, with which they touch, lick, and grope everything, and it is possible that these days among a people, one still finds in the common folk, particularly among the peasants, more relative nobility of taste and tactful reverence than among the newspaper-reading demi-monde of the spirit, among the educated. Friedrich Nietzsche - Beyond Good and Evil

The LORD Is My Rock and My Fortress To the choirmaster. A Psalm of David,  f the servant of the LORD,  g who addressed the words of this  h song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said: PSALM 18 I love you, O LORD, my strength. 2 The LORD is my  i rock and my  j fortress and my deliverer, my God, my i rock, in k whom I take refuge, my l shield, and m the horn of my salvation, my n stronghold. 3 I call upon the LORD, who is  o worthy to be praised, and I am saved from my enemies. 4  p The cords of death encompassed me; q the torrents of destruction assailed me; [1] 5  p the cords of Sheol entangled me; the snares of death confronted me. 6  r In my distress I called upon the LORD; to my God I cried for help. From his  s temple he heard my voice, and my cry to him reached his ears. 7 Then the earth  t reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry. 8 Smoke went up from his nostrils, [2] and devouring  u fire from his mouth; glowing coals flamed forth from him. 9 He v bowed the heavens and w came down;  x thick darkness was under his feet. 10 He rode on a cherub and flew; he came swiftly on  z the wings of the wind. 11 He made darkness his covering, his  a canopy around him, thick clouds b dark with water.

Who can unravel destiny in the unpredictable twists of fate? I for one cannot, but I can say that I have clearly lived a life of purpose: to help secure the future of my ancient people who suffered so much and have contributed so much to humanity. This mission will continue to inspire me until the end of my days. I have been privileged to be guided by extraordinary parents, to be supported by a loving family, and to represent so many who shared my vision and followed me with open hearts through the turbulence of political life. But is there truly such a thing as a life of purpose? Every age has its Ecclesiastes and Lucretius, who tell us that all is ephemeral. “Vanity of vanity, all is vanity,”1 says the Bible. “What profit hath a man of all his labor which he hath taken under the sun?”2 Toward the end of his life, Will Durant, one of my favorite authors and a great admirer of the Jewish people, tried to comfort humanity by noting the value of human achievements, however temporary: We need not fret about the future… Never was our heritage of civilization and culture so secure, and never was it half so rich. We may do our little share to augment it and transmit it, confident that time will wear away chiefly the dross of it, and that what is finally fair and worthy in it will be preserved, to illuminate many generations.3 Durant was right. The rebirth of Israel is a miracle of faith and history. The Book of Samuel says, “The eternity of Israel will not falter.” Throughout our journey, including in the tempests and upheavals of modern times, this has held true. The People of Israel Live!

Matthew 22 MAT22.1 And Jesus answered and spake unto them again by parables, and said, MAT22.2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, MAT22.3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. MAT22.4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. MAT22.5 But they made light of it, and went their ways, one to his farm, another to his merchandise: MAT22.6 And the remnant took his servants, and entreated them spitefully, and slew them. MAT22.7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. MAT22.8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. MAT22.9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. MAT22.10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. MAT22.11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: MAT22.12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. MAT22.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. MAT22.14 For many are called, but few are chosen.

Body of Christ EPHESIANS 4 I therefore,  ma prisoner for the Lord, urge you to  nwalk in a manner worthy of  othe calling to which you have been called, 2with all  phumility and  qgentleness, with  rpatience,  sbearing with one another in love, 3eager to maintain the unity of the Spirit in  tthe bond of peace. 4There is  uone body and  vone Spirit—just as you were called to the one  whope that belongs to your call— 5 xone Lord,  yone faith,  zone baptism, 6 aone God and Father of all,  bwho is over all and through all and in all. 7But  cgrace was given  dto each one of us  eaccording to the measure of Christ’s gift. 8Therefore it says, f“When he ascended on high  ghe led a host of captives, and he gave gifts to men.” [1] 9( hIn saying, “He ascended,” what does it mean but that he had also descended into  ithe lower regions, the earth? [2] 10He who descended is the one who also  jascended  kfar above all the heavens, that he might  lfill all things.) 11And  mhe gave the  napostles, the prophets, the  oevangelists, the  pshepherds [3] and teachers, [4] 12 qto equip the saints for the work of ministry, for  rbuilding up  sthe body of Christ, 13until we all attain to  tthe unity of the faith and of the knowledge of the Son of God,  uto mature manhood, [5] to the measure of the stature of  vthe fullness of Christ, 14so that we may no longer be children,  wtossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in  xdeceitful schemes. 15Rather,  yspeaking the truth in love, we are to  zgrow up in every way into him who is  athe head, into Christ, 16 bfrom whom the whole body, joined and held together by every joint with which it is equipped,  cwhen each part is working properly, makes the body grow so that it builds itself up in love.

There is an instinct for rank which, more than anything, is already an indication of a high rank. There is a delight in the nuances of respect which permits us to surmise a noble origin and habits. The refinement, goodness, and loftiness of a soul are put to a dangerous test when something goes past in front of it which is of the first rank, but which is not yet protected by the fear of authority from prying clutches and crudities: something that goes its way unmarked, undiscovered, tentative, perhaps arbitrarily disguised and hidden, like a living touchstone. The man whose task and practice is to investigate souls will use precisely this art in a number of different forms in order to establish the ultimate value of a soul, the unalterable innate order of rank to which it belongs: he will put it to the test for its instinct of reverence. Différence engendre haine [Difference engenders hatred]: the nastiness of some natures suddenly spurts out like dirty water when some sacred container, some precious object from a locked shrine, or some book with marks of a great destiny is carried by. On the other hand, there is an involuntary falling silent, a hesitation in the eye, an end to all gestures, things which express that a soul feels close to something most worthy of reverence. The way in which reverence for the Bible in Europe has, on the whole, been maintained so far is perhaps the best piece of discipline and refinement of habits for which Europe owes a debt of thanks to Christianity: such books of profundity and ultimate significance need for their protection an externally imposed tyranny of authority in order to last for those thousands of years necessary to exhaust them and sort out what they mean. Much has been achieved when in the great mass of people (the shallow ones and all sorts of people with diarrhoea) the feeling has finally been cultivated that they are not permitted to touch everything, that there are sacred experiences before which they have to pull off their shoes and which they must keep their dirty hands off—this is almost the highest intensification of their humanity. By contrast, perhaps nothing makes the so-called educated people, those who have faith in “modern ideas,” so nauseating as their lack of shame, the comfortable impudence in their eyes and hands, with which they touch, lick, and grope everything, and it is possible that these days among a people, one still finds in the common folk, particularly among the peasants, more relative nobility of taste and tactful reverence than among the newspaper-reading demi-monde of the spirit, among the educated.

And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves. 14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. 16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 19 Quench not the Spirit. 20 Despise not prophesyings. 21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil. 23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it. 25 Brethren, pray for us. 26 Greet all the brethren with an holy kiss. 27 I charge you by the Lord that this epistle be read unto all the holy brethren. 28 The grace of our Lord Jesus Christ be with you. Amen. ¶     The first epistle unto the Thessalonians was written from Athens. Holy Bible 2 Thessalonians 1 2 3 THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS. CHAPTER 1 PAUL, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; 4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

He was but three-and-twenty, and had only just learned what it is to love—­to love with that adoration which a young man gives to a woman whom he feels to be greater and better than himself. Love of this sort is hardly distinguishable from religious feeling. What deep and worthy love is so, whether of woman or child, or art or music. Our caresses, our tender words, our still rapture under the influence of autumn sunsets, or pillared vistas, or calm majestic statues, or Beethoven symphonies all bring with them the consciousness that they are mere waves and ripples in an unfathomable ocean of love and beauty; our emotion in its keenest moment passes from expression into silence, our love at its highest flood rushes beyond its object and loses itself in the sense of divine mystery. And this blessed gift of venerating love has been given to too many humble craftsmen since the world began for us to feel any surprise that it should have existed in the soul of a Methodist carpenter half a century ago, while there was yet a lingering after-glow from the time when Wesley and his fellow-labourer fed on the hips and haws of the Cornwall hedges, after exhausting limbs and lungs in carrying a divine message to the poor. That afterglow has long faded away; and the picture we are apt to make of Methodism in our imagination is not an amphitheatre of green hills, or the deep shade of broad-leaved sycamores, where a crowd of rough men and weary-hearted women drank in a faith which was a rudimentary culture, which linked their thoughts with the past, lifted their imagination above the sordid details of their own narrow lives, and suffused their souls with the sense of a pitying, loving, infinite Presence, sweet as summer to the houseless needy. It is too possible that to some of my readers Methodism may mean nothing more than low-pitched gables up dingy streets, sleek grocers, sponging preachers, and hypocritical jargon—­elements which are regarded as an exhaustive analysis of Methodism in many fashionable quarters. That would be a pity; for I cannot pretend that Seth and Dinah were anything else than Methodists—­not indeed of that modern type which reads quarterly reviews and attends in chapels with pillared porticoes, but of a very old-fashioned kind. They believed in present miracles, in instantaneous conversions, in revelations by dreams and visions; they drew lots, and sought for Divine guidance by opening the Bible at hazard; having a literal way of interpreting the Scriptures, which is not at all sanctioned by approved commentators; and it is impossible for me to represent their diction as correct, or their instruction as liberal. Still—­if I have read religious history aright—­faith, hope, and charity have not always been found in a direct ratio with a sensibility to the three concords, and it is possible—­thank Heaven!—­to have very erroneous theories and very sublime feelings. The raw bacon which clumsy Molly spares from her own scanty store that she may carry it to her neighbour’s child to “stop the fits,” may be a piteously inefficacious remedy; but the generous stirring of neighbourly kindness that prompted the deed has a beneficent radiation that is not lost. Considering these things, we can hardly think Dinah and Seth beneath our sympathy, accustomed as we may be to weep over the loftier sorrows of heroines in satin boots and crinoline, and of heroes riding fiery horses, themselves ridden by still more fiery passions.

pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them]. Philippians 4:8 The Bible presents a lot of detailed instruction on what kinds of things we are to think about.

FOR AS LONG AS the Hebrew and Christian Bibles have defined Western civilization, humanity has been engaged in a debate over whether life is better lived through devotion to a particular people, ethnicity, or even clan or, alternatively, to humanity at large. Both, of course, are worthy commitments, and the Jewish tradition rejects neither. That said, Zionism chose to focus on the former, while American society is dedicated to the latter. That is the root of the rift between American Jews and Israel, and it is from there that any future mutual understanding will have to begin.

I love you, LORD; you are my strength. 2 The LORD is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. 3 I called on the LORD, who is worthy of praise, and he saved me

In the life of Jesus, we get an example of how we're to live in the world. We know we're here to welcome people who look like strangers. We're here to offer places in our homes for those with nowhere to go. We're here to be friends with the lonely, the ones who were told they weren't worthy of love. The Bible is constantly talking about care for widows and orphans, the most vulnerable in society. You don't need another Bible study about the "will of God"; perhaps you need to decide you will simply do something.

Then I saw a powerful angel who called with a loud voice, "Is there anything worthy to open the scroll and break the seals of it?

The Bible is the unerring word of God himself. It is the source and summit of authority in the Church according to the Prayer Book, a revelation from Almighty God himself that is worthy of our careful and special attention. As John Stott said: ‘Scripture is the sceptre by which King Jesus reigns.’19

Bishop Theodosius [the imperial representative] suggests to him, on the subject of the two wills in Christ, that it would be better to stick to the “simple words” of Scripture (ἁπᾱς ϕωνὰς δέξασθαι), without entering into elaborate speculations. Maximus answers: In saying this, you are introducing new rules for exegesis, foreign to the Church’s tradition. If one may not delve into the sayings of Scripture and the Fathers with a speculative mind, the whole Bible falls apart, Old and New Testament alike. We hear, for instance, what David says: “Blessed are they who study his testimonies, who seek him with their whole heart” (Ps 119:2); this means that no one can seek and find God without penetrating study. Again he says, “Give me understanding, that I may study your law, and then may keep it with my whole heart” (Ps 119:34); for speculative study leads to a knowledge of the law, and knowledge arouses love and longing and brings it about that those who are worthy can keep the law in their hearts by observing its holy commands.

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.

I wanted stories that would build me up in my Christian faith. Like in the Bible where it says to fix our thoughts on what’s true, honorable and right and to think about things that are admirable, excellent and worthy of praise.

These seven attributes of the worldview Jesus initiated account for an obvious truth; Jesus followers have had an oversized impact on the sciences. 1. Christ followers believed matter was good and worthy of study 2. Christ followers believed their world was the product of a singular, orderly, rational God 3. Christ followers believed God was distinct from his creation 4. Christ followers were motivated by their desire to worship the God of the universe 5. Christ followers believed they could better understand God by observing His activity in the 'book of nature' 6. Christ followers pursued physical and intellectual investigations of their environment 7. Christ followers created a place to advance the sciences

Later, a different passion will lead the man to rename the woman, this time without reference to himself. Hearing that the woman will bear children, the only good news in God’s grim prophecy of the dismal human future (sorrow, sweat, toil, and death), he grasps at this straw of hope, renaming the woman Eve (Chavah), because she is the mother of all living (chai). From Adam’s hopefulness, Eve gets the first genuinely proper name in the Bible.

Yahweh is worthy of worship To save is to “re-create” God’s mountain God gives lots of commands Israelites rebel against Moses and God

The believer’s standard bearer is God, who in Christ forgave sinful humanity our sins. He became the initiator of salvation by offering Christ to be our atoning sacrifice. Christ was a worthy ambassador of this initiative in that even when he was subjected to abuse and death, he asked for forgiveness for his attackers. “Father, forgive them,” he cried, even when they were casting lots to divide his clothing.

The spirit-filled believer is always eager to maintain unity and peace. To this end, they strive to preserve close-knit relationships. Perhaps it is their quest to be worthy of their calling that undergirds their humble and gentle lives. Not only are they plain and direct in their dealings, but they also never resort to sinister plots to undermine others. Likewise, they are understanding and forbearing even with aggressors.

According to the Bible, if you sense from God that you are a healer of nations and you’re currently working at a gas station, you should start pursuing the skills to become someone who heals and who brings healing on a large scale. God only speaks to you in your true identity. That’s the only way he’ll ever talk to you. Stop coming to him in a false identity. He’s not talking to a false you. He’s always communicating to the unique, worthy, and loved true you. Can you hear him?

about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. Amish ministers don’t preach with a Bible in hand, nor do they follow an outline. Instead, they memorize a list of familiar Scriptures and quote them throughout their forty minutes of preaching time. Many of these Scriptures are taken from the book of Psalms and various parts of the Old and New Testaments. Along with Matthew 5,

Do not accept the soul killing council of the weakness Or bow before any Sheep God or any other weakness You shall not bow to me Only to let me rise up within For I may spiral in darkness and light ascending the star I can only do this upright and those who bow are cursed For they are not worthy of me To know me as the Evil Spirit of the East is to know I am freedom

Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.

The Reason for God, Timothy Keller argues that grace breaks decisively from the “performance narrative,” understood as the attempt to ground one’s status before God either partly or wholly in one’s performance in any number of moral or ritual areas.17 This performance narrative also rhythms contemporary society, crystallizing in what Michael Sandel calls the “tyranny of merit,” namely the assumption that the only factor limiting success is a lack of effort or ability and we can achieve anything if only we want it desperately enough. So both in terms of religion and in terms of daily life, we rate our success and our worthiness by our performance.

Love bade me welcome, yet my soul drew back, Guilty of dust and sin. But quick-ey’d Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning If I lack’d anything. “A guest,” I answer’d, “worthy to be here”; Love said, “You shall be he.” “I, the unkind, the ungrateful? ah my dear, I cannot look on thee.” Love took my hand and smiling did reply, “Who made the eyes but I?” “Truth, Lord, but I have marr’d them; let my shame Go where it doth deserve.” “And know you not,” says Love, “who bore the blame?” “My dear, then I will serve.” “You must sit down,” says Love, “and taste my meat.” So I did sit and eat.16

When threatened with all manner of tortures, Polycarp replied, “It is splendid to pass through evil into God’s justice,” and as he was burned alive in AD 155, he is said to have cried out, “O Father . . . I bless you for counting me worthy of this day and hour.

He is worthy of death,’ they answered.

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ.

as well as new ones. In The Biblical Doctrine of Heaven, Wilbur Smith suggests, “In heaven we will be permitted to finish many of those worthy tasks which we had dreamed to do while on earth but which neither time nor strength nor ability allowed us to achieve.”319 This is an encouraging thought. It saves us from frantically thinking that we have to do it all now, or from giving up in despair because of the limits of time, money, and strength, and the duties that keep us from certain things we’d love to do.

Attend a university if you possibly can. There is no content of knowledge that is not pertinent to the work you will want to do. But before you attend a university work at something for a while. Do anything. Get a job in a potato field; or work as a grease-monkey in an auto repair shop. But if you do work in a field do not fail to observe the look and the feel of earth and of all things that you handle — yes, even potatoes! Or, in the auto shop, the smell of oil and grease and burning rubber. Paint of course, but if you have to lay aside painting for a time, continue to draw. Listen well to all conversations and be instructed by them and take all seriousness seriously. Never look down upon anything or anyone as not worthy of notice. In college or out of college, read. And form opinions! Read Sophocles and Euripides and Dante and Proust. Read everything that you can find about art except the reviews. Read the Bible; read Hume; read Pogo. Read all kinds of poetry and know many poets and many artists. Go to and art school, or two, or three, or take art courses at night if necessary. And paint and paint and draw and draw. Know all that you can, both curricular and noncurricular — mathematics and physics and economics, logic and particularly history. Know at least two languages besides your own, but anyway, know French. Look at pictures and more pictures. Look at every kind of visual symbol, every kind of emblem; do not spurn signboards of furniture drawings of this style of art or that style of art. Do not be afraid to like paintings honestly or to dislike them honestly, but if you do dislike them retain an open mind. Do not dismiss any school of art, not the Pre-Raphaelites nor the Hudson River School nor the German Genre painters. Talk and talk and sit at cafés, and listen to everything, to Brahms, to Brubeck, to the Italian hour on the radio. Listen to preachers in small town churches and in big city churches. Listen to politicians in New England town meetings and to rabble-rousers in Alabama. Even draw them. And remember that you are trying to learn to think what you want to think, that you are trying to co-ordinate mind and hand and eye. Go to all sorts of museums and galleries and to the studios of artists. Go to Paris and Madrid and Rome and Ravenna and Padua. Stand alone in Sainte Chapelle, in the Sistine Chapel, in the Church of the Carmine in Florence. Draw and draw and paint and learn to work in many media; try lithography and aquatint and silk-screen. Know all that you can about art, and by all means have opinions. Never be afraid to become embroiled in art of life or politics; never be afraid to learn to draw or paint better than you already do; and never be afraid to undertake any kind of art at all, however exalted or however common, but do it with distinction.

8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned [5] and  wreceived and heard and seen  xin me—practice these things, and  ythe God of peace will be with you. God’s Provision

COL1.9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  COL1.10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  COL1.11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  COL1.12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  COL1.13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  COL1.14 In whom we have redemption through his blood, even the forgiveness of sins:  COL1.15 Who is the image of the invisible God, the firstborn of every creature:  COL1.16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:  COL1.17 And he is before all things, and by him all things consist.

therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3endeavoring to keep the unity of the Spirit in the bond of peace. + 4There is one body and one Spirit, just as you were called in one hope of your calling; 5one Lord, one faith, one baptism; 6one God and Father of all, who is above all, and through all, and in youa all.

But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave

And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mt3.11 I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and [in] fire: Mt3.12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mt3.13 Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. Mt3.14 But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? Mt3.15 But Jesus answering said unto him, Suffer [it] now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. Mt3.16

Priorities: Priority #1: God The relationship with God must come first. Why? Because we need God's perspective in every area of our lives. ... Priority #2: Husband Solomon said, "A worthy wife is her husband's joy and crown; the other kind corrodes his strength and tears down everything he does" (Proverbs 12:4) ... Priority #3: Children See Bible verses about child rearing. ... Priority #4: Home Proverbs 31:27 The virtuous wife in Proverbs 31 seems to have been a very neat, tidy housekeeper. It seems to come naturally to some people, but I'm not one of them. Priority #5: Yourself Everyone needs time alone - time to read, to indulge in a hobby, or just to do nothing. Evaluate your weekly schedule and plan into it time for yourself. ... Priority #6: Outside The Home I was sharing my excitement about the priorities of a woman's life with a group of women in upstate New York, and one woman said, "Linda, I cannot believe what you are saying. I know that you believe in the Great Commission, to go into the world and preach the gospel, was given to women as well as to men, yet you are saying that our service for Christ is at the end of the list. Since I became a Christian two years ago, my service to the Lord has been first!" I smiled and told her I'd like to ask her husband how he liked that! When my children were very young, I decided before God to keep my priorities in the order I've shared. I still re-evaluate where I spend my time and seek to keep God first, Husband second, my children third, my home fourth, me fifth, and my outside activities sixth.

And Jesus said unto them, The sons of this world marry, and are given in marriage: but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.

We may not go through the motions. We insist that our own foul stench fill our nostrils, our own rebellion kick us in the gut, because only when people see that they are actually dead can they begin to live, only when they come to grips with their rebellion can they understand forgiveness, only when they realize that they are not worthy to be called sons will they feel their Father’s embrace. The only way to live is to die. The only way to find life is to lose it.

He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. [Luke 14:26] 38“And he who does not take his lcross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me. 39“Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].