Words Of Karma Quotes

I was in the biggest breakdown of my life when I stopped crying long enough to let the words of my epiphany really sink in. That whore, karma, had finally made her way around, and had just bitch-slapped me right across the face. The realization only made me cry harder.

But, mark my words; someday she'll get what's coming to her. Karma's a bigger bitch than she is,

The Revelation of Sonmi 451 To be is to be perceived, and so to know thyself is only possible through the eyes of the other. The nature of our immortal lives is in the consequences of our words and deeds, that go on and are pushing themselves throughout all time. - Our lives are not our own. From womb to tomb, we are bound to others, past and present, and by each crime and every kindness, we birth our future.

Not only is there often a right and wrong, but what goes around does come around, Karma exists, chickens do come home to roost, and as my mother, Phyllis, liked to say, “There is always a day of reckoning.” The good among the great understand that every choice we make adds to the strength or weakness of our spirits—ourselves, or to use an old fashioned word for the same idea, our souls. That is every human’s life work: to construct an identity bit by bit, to walk a path step by step, to live a life that is worthy of something higher, lighter, more fulfilling, and maybe even everlasting.

Love your neighbor, even the ones who do not show you the same courtesy. You can’t expect to receive love if you’re selective and not really willing to give it. What you put into the world, you will indeed get back, even if it’s not from the person you’re expecting it to be.

The sort of words a man says is the sort he hears in return.

Karma, simply put, is an action for an action ... good or bad.

The present moment, though, is outside of time, it’s Eternity. In India they use the word “karma” for lack of any better term. But it’s a concept that’s rarely given a proper explanation. It isn’t what you did in the past that will affect the present. It’s what you do in the present that will redeem the past and thereby change the future.

Karma When people insult you, don’t take offense, don’t take it personally, but do listen to their words. They are telling you how they see the world, and they are telling you the exact negative qualities that they possess. “The Law of Mirrors” states that one can only see what’s in them, regardless if it is what is actually present in reality or not. Release the need to defend or try to explain to them that you’re not being whatever-nasty-insult-they’ve-thrown-at-you, but evaluate instead all of these insults, and realize that this is who they are. Then, decide if a person with those qualities is one who you’d like in your life or not.

If thinking should precede acting, then acting must succeed thinking.

The wheel turns for all, caro Chase. It’s the karma effect,” Giulia cried, aping Ilenia. She could have never imagined that her words would become prophetic so soon.

Every intentional thought, word, or deed-right now and in your past-it all makes you what you are today. Your choices, not your neighbor's or your wife's or you boyfriend's-your decisions determine your karma.

Sometimes the loss from taking a wrong action is less than the loss from taking no action.

The wrong man is not always wrong because of his wrong actions, often he is wrong because of no actions.

What goes around comes around" "the word you are looking is (Karma)meaning what bad you have done to someone else. Be careful it will come back in another way at its own time and you wont even realize it.

He walked away from the sun to sit with a candle, he walked away from the moon to sit with the night - Choices

In other words, if you're not motivated to be nice because of the good karma, be motivated to be nice because ultimately it saves time

Whatever you do, always remember the Divine. 5 May 1954

Karma will forgive your shortcomings not your sins.

People who use the word 'amazing' always, are not. People who use the word 'amazing' rarely, mean it.

When your body is in seclusion your mind will be also. Give up idle gossip and speak less. If you hurt another's feelings, both of you create negative karma […] don't allow yourself to feel attached or hostile. Maintain a peaceful frame of mind. Give up angry and harsh words; instead speak with a smiling face.

What you permit, will persist.

The next time you find yourself throwing mental darts at someone who betrayed you, just remember karma has a better aim.

Worry about your own sins, karma won't ask you about mine.

Do you know, by the way, that German is the only language in the world that has a word for ‘pleasure derived from the misfortune of others’? Schadenfreude.

Kuan Yin Speaks on Reincarnation: “Beliefs are so powerful that they can create expansive or entrapping lifetimes over and over…Another life offers another opportunity, a chance to switch flavors so to speak. Taking oneself too personally, however, can cause a soul to get caught up, stuck in redundancy: in a particular (and perhaps unfortunate) flavor. In such instances, the individual is forgetting one has the ability to choose from a variety of flavors, lives!

In a Cuban writers union, there was some confusion about what the toast should be? It was the Gita Mehta who solved the riddle and said, "I purpose a toast to the health of the written words

The consequences of karma are definite: Negative actions always bring about suffering, and positive actions always bring happiness. If you do good, you will have happiness; if you do bad, you yourself suffer.

There is no dharma greater than a word uttered by a man of conscience; there is no karma greater than a man listening to himself! Since an intention precedes action, it should be the reference point for any action.

Krishna tells Arjuna about the Self, the forces of the mind, the relationship between thought and action, the law of karma, and then concludes, “Now, Arjuna, reflect on these words and then do as you choose” (18:63).

The basic recurring theme in Hindu mythology is the creation of the world by the self-sacrifice of God—"sacrifice" in the original sense of "making sacred"—whereby God becomes the world which, in the end, becomes again God. This creative activity of the Divine is called lila, the play of God, and the world is seen as the stage of the divine play. Like most of Hindu mythology, the myth of lila has a strong magical flavour. Brahman is the great magician who transforms himself into the world and then performs this feat with his "magic creative power", which is the original meaning of maya in the Rig Veda. The word maya—one of the most important terms in Indian philosophy—has changed its meaning over the centuries. From the might, or power, of the divine actor and magician, it came to signify the psychological state of anybody under the spell of the magic play. As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya. (...) In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine lila is a rhythmic, dynamic play. The dynamic force of the play is karma, important concept of Indian thought. Karma means "action". It is the active principle of the play, the total universe in action, where everything is dynamically connected with everything else. In the words of the Gita Karma is the force of creation, wherefrom all things have their life.

Your faith is your conscience, and your conscience is your faith. You cannot have faith without a conscience, but you can have a conscience without faith. Man was designed to be good with or without religion, yet the challenge for many is staying good. Some people claim to be religious but have no conscience, while some people without religion are very much aware of their conscience. Therefore, a religious label does not define your character or validate your worth. In the end, all men will be judged by the amount of truth in them and the weight of their hearts. The heavier the conscience, the heavier the truth. The lighter the heart, the higher it goes. The only spiritual currency one has in the afterlife is amassed in the form of light, in that, the amount you have depends on the weight of your words and deeds in the living. Conscience is everything. Conscience is what connects us to the truth and light of the highest power source of all. God. The cosmic heart of the universe.

If you’re insecure about something and somebody mentions it, you will give an extreme reaction like, “I don’t care what you think about me.” You may block that person out of your life but their words stay with you and deepen your insecurity and ultimately paralyze you. Maya (Time-Space) also taunts your soul when you’re stuck in a difficult situation and unable to exercise your freewill. More you try to run away from it, more it will stick to your soul and paralyze you further. Accept your present. Pretend that you are in this situation out of your own freewill. Then Maya’s taunts won’t paralyze you and you can move to a better tomorrow.

The thing you know as Karma, does not really exist the way you think. It can only exist through the law of causality, which means, when you make efforts to achieve something, the results do indeed occur, given enough time, resources and above all, perseverance.

It's like, Jude, for example," I say, quietly, careful with my words. "He's so nice. Everybody likes him. He just gets along with people, everywhere he goes. I know I'm not that. And Ari, she's so talented, and so passionate about music, but I'm not really passionate about anything, other than wanting to succeed. To do my best. But I can make plans, and I can stay organized, and if a teacher assigns a report, I'm going to write the best darn report they've ever seen. If I'm throwing a gala, I'm going to throw a party that no one will ever forget. I can do that. And if I can impress people, then maybe they won't notice that I'm not witty or beautiful or... fun.

Even he himself, a moment later, was aghast at the curse that he had just spewed: it wasn’t his words… Maybe it was Karma who had sat upon his tongue, and put her curse on the family through him. Maybe it was Karma who had used him as an instrument to do the inevitable. Maybe it was Karma! Maybe!

Karma is not a sentence already printed. It is a series of words that authors can arrange as she chooses.

Karma is the energy created by every action performed– both good and bad. Every action, thought, work, deed, word and idea creates energy that affects our other actions.

My mind is a flooded field of words. Some escape through the drainage ditch but most drown in a pool of forgetfulness.

Because karma, you know what they say about that. (They use a swear word.)

Those who laugh and make jokes about you, one day; they might be in the need of prayer from you. -MillYentei Fo’ Real ✍︎︎⋆

Busy hands are better than babbling mouth.

Act and fail, but don’t fail to act.

What you do in your past affects your present life, and what you do in your present will determine your future. This is the golden rule of life, and it’s called karma.

Fate. Now that's a loaded word. Like "yoga" or "karma", it's one of those words that slipped out of its native culture and ended up a celebrity with an extreme makeover.

Action achieves ambition.

Karma doesn't need any witness or evidence to do the justice.

There are no definite consequences of how you feel, but there will be undeniable consequences of how you act.

You dad gives what you desire, but destiny gives what you deserve.

Causes and conditions” is just another way of expressing the word “karma.” Merit is any karmic activity that takes you closer to the realization of truth, toward love and compassion.

What are we really perceiving in trances? When we are watching a person cross a cobble-stone road and enter a tavern in the 16th Century, we are following the thread of life, the Akashic Records. Akasha is the Sanskrit word for "sky, atmosphere" or "aether". Just as a camera can catch a moment in time on film, or a video captures movement and action, so is it with the akasha … we leave traces in time and space, in the aethers. Consciously or not, when perceiving past lives we are looking back into time, and finding the records on the akasha. Time. And Space.

Right here and now, you are beginning to wonder: is there really something wrong? Yes, there is. But at this precise moment, you also realize that you can change your future by bringing the past into the present. Past and future exist only in our memory. The present moment, though, is outside of time, it’s Eternity. In India, they use the word ‘karma,’ for lack of any better term. But it’s a concept that’s rarely given a proper explanation. It isn’t what you did in the past that will affect the present. It’s what you do in the present that will redeem the past and thereby change the future.

just as a autumn transforms a beautiful tree, fully ablaze in only its best colors, and blooming in full wisdom from all the seasons, so will the words well spoken bring out the best in the one who puts them into practice

The subject of karma is of great fascination to many cultural explorers, philosophers and mystics. Essentially the word karma means 'action' which includes both negative and positive effects. On the positive slant, when you help another, you help yourself. This is cause and effect, from attitudes, motivations and behavior. That which you do, you get back. And so, in the everyday world, when one exercises (action) and builds up muscle tone, this too is karma. Yes, this does not seem so esoteric. Studying is also action, and by focusing on a topic or skill one improves; Mental muscles are built up, and one graduates from the student to become a journeyman, and then an expert, and eventually a teacher.

Whenever I'm particularly frustrated by a problem in my life or in my garden, i meditate on the words of St. Paul in his letter to the Galations, "Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap.

Kuan Yin is showing me picture of a windsurfer skimming effortlessly along the ocean's surface," describes Ms. Lees. "While quite skilled, he is nevertheless very focused on the elements around him. The windsurfer is focused upon how to turn the sail. His question must always be, 'what am I going to do with the wind that is blowing right now,'" instructs Kuan Yin: “There are the waves and there is the wind, seen and unseen forces. Everyone has these same elements in their lives, the seen and unseen: karma and free will. The question is, ‘how are you going to handle what you have?’ You are riding the karmic wave underneath and the wind can shift. Everyone must take what they see and deal with that which is unseen.

People often say a quick death is better. I guess in some ways it is, but it sure didn't feel like it right now. Long deaths have one big benefit. You get to say goodbye. Nobody understands how important that is until there's no time for words.

As we have seen, whatever you do with your body, mind, or energy leaves a certain imprint. These imprints configure themselves into tendencies. These tendencies have been traditionally described in India by a wonderfully apt word: vasana. Literally, vasana means smell. This “smell” is generated by a vast accumulation of impressions caused by your physical, mental, emotional, and energy actions. Depending upon the type of smell you emit, you attract certain kinds of life situations to yourself.

in Chicago in 1893. While they introduced the American people to such new words as reincarnation, nirvana, and Karma, the new religions also echoed the creed of self-reliance that had been an article of faith in American religion and culture for almost a century.

Karma is a Sanskrit word meaning “action.” It denotes an active force, the inference being that the outcome of future events can be influenced by our actions. To suppose that karma is some sort of independent energy which predestines the course of our whole life is simply incorrect.

Capitalism is just a front lined big word people use to hide their ignorance in their sophisticated clothing. People have a full spectrum of words to snub their part of the problem to console that they are not the cause of a callous situation, so they cannot be a part of the solution.

Some people are straightforward. What you see is indeed what you get. Their words have no subtext and their hearts are open. Such individuals possess a naïveté which is both striking and humbling, and which inspires trust in others because these people are themselves trusting. They see life essentially through childlike eyes and, because of that, the more cynical members of the human race often consider them foolish and unsophisticated. Those more experienced in the ways of the world view them as easy marks, such stuff as the con-man’s wet dreams are made on. Straightforward people are very much in the minority, and in today’s world where idealism has become unfashionable and the concept of self-sacrifice unfathomable, they are in all likelihood an endangered species. For the rest of us, lying and deception is a necessary social skill. One we practice every day. Those – like myself – suckled at the breast of Perfidious Albion especially see the public expression of vulnerability as anathema. We harbour an abhorrence for emotional weakness; and we Brits are by no means the only ones. On a dog-eat-dog planet if you are to thrive, you have to be in control of yourself. Or at least appear to be.

Indians like to classify, and the eighteen chapters of the Gita are said to break into three six-chapter parts. The first third, according to this, deals with karma yoga, the second with jnana yoga, and the last with bhakti yoga: that is, the Gita begins with the way of selfless action, passes into the way of Self-knowledge, and ends with the way of love. This scheme is not tight, and non-Hindu readers may find it difficult to discover in the text. But the themes are there, and Krishna clearly shifts his emphasis as he goes on using this one word yoga. Here he focuses on transcendental knowledge, there on selfless action, here on meditation, there on

If you do not believe in reincarnation then the word “prarabdh” (karma effect) should not be present in your vocabulary. Christian, Muslim, and other religion’s language is complete, but the belief is incomplete. Fortune, contrivance, lucky, unlucky – where did they get all that from? This is all a connection from the past life.

Some relationships require you have a big appetite. Chances are, at some point, you may have to swallow your pride, eat your words, lick your wounds, and stomach a lot of nonsense. While a little humble pie never hurt anyone you do have control over how much of this menu you get served and can always decide when you've had your fill.

If you accumulate virtuous actions properly— such as avoiding killing, freeing animals, and cultivating patience toward others—it will be beneficial in the future and in the lives to come; whereas if you indulge in negative actions continuously, you definitely will face the consequences in the future. If you do not believe in the principle of karma, then you can do as you like.

The causes of evil karma are greed, anger, and ignorance—the three poisons. We create karma through action, by what we do with our body, words, and thoughts. In atoning we take full and unequivocal responsibility for it all. When we do that, we empower ourself. It becomes our evil karma, not someone else’s. We acknowledge ourself as an active agent, not a passive victim. We begin to recognize that our life is not just something that happens to us.

Kuan Yin looks very traditional. Her hands are folded together. The thick cloth of her costume is folded perfectly," describes Lena. "Just as in the previous session, I’m reminded of the significance of the folds. I’m having an interesting vision that I haven’t thought about in many years. I see a beautiful tree where I used to go when I was a teenager. It stands majestic, atop the rolling hills behind the house where I grew up. Kuan Yin is at the tree looking very luminous. I see the bark of the tree, which looks very real, very three-dimensional. For some reason, Kuan Yin is touching the trunk of the tree. She suddenly seems very small next to me and she wants me to touch the tree. I’m not sure why. There is a tiny bird, with pretty feathers in its nest. It is about the size of a wren. I see the texture of the tree. I think it might be a birch. I’m not sure. ’Why should I touch the tree,’ I ask. She’s telling me that I created the tree, that it is another realm I was able to visit because life was too painful and lonely at home.” “You created the tree. You create your whole world with thoughts,” assures Kuan Yin. “Every time I try to touch the tree, Kuan Yin wants to help me touch it. There’s something different about this conversation. Usually we work on something about the earth. Because we’re revisiting my childhood, I get the impression Kuan Yin’s trying to show me something that maybe I created in my childhood.” “Well, do we all create our reality?” Kuan Yin asks of Lena. “I think she’s going to answer her own question,” comments Lena, from her trance. “Yes, you can create your reality. Once you free yourself from the negative effects of karma. I know it is sometimes difficult to differentiate between free will and karma. Focus upon your free will and your ability to create reality. I’m optimistic and hopeful you can do this.

Everyone has their own life map. Yes, I think that the larger purpose is the same for everyone, but the road to it is different and unique to each specific individual. Everyone is unique, so is everyone’s life unique. We all have unique actions, so we have unique karma, specific to our life. It’s like in school; you have a test, there are several versions of the test, but the highest score is the same. Imagine life is also a test, but every single person has a specific version, specific to their unique life.

Karma," he said once, "is not a sentence already printed. It is a series of words the author can arrange as she choses." Love. Murder. A broken heart. The professor in the drawing room with candlestick. The detective in the bar with the gun. The guitar player backstage with the pick. Maybe it was true: Life was a series of words we'd been given to arrange as we pleased, only no one seemed to know how. A word game with no right solution, a crossword puzzle where we couldn't quite remember the name of that song.

ultimately, most of us would choose a rich and meaningful life over an empty, happy one, if such a thing is even possible. “Misery serves a purpose,” says psychologist David Myers. He’s right. Misery alerts us to dangers. It’s what spurs our imagination. As Iceland proves, misery has its own tasty appeal. A headline on the BBC’s website caught my eye the other day. It read: “Dirt Exposure Boosts Happiness.” Researchers at Bristol University in Britain treated lung-cancer patients with “friendly” bacteria found in soil, otherwise known as dirt. The patients reported feeling happier and had an improved quality of life. The research, while far from conclusive, points to an essential truth: We thrive on messiness. “The good life . . . cannot be mere indulgence. It must contain a measure of grit and truth,” observed geographer Yi-Fu Tuan. Tuan is the great unheralded geographer of our time and a man whose writing has accompanied me throughout my journeys. He called one chapter of his autobiography “Salvation by Geography.” The title is tongue-in-cheek, but only slightly, for geography can be our salvation. We are shaped by our environment and, if you take this Taoist belief one step further, you might say we are our environment. Out there. In here. No difference. Viewed that way, life seems a lot less lonely. The word “utopia” has two meanings. It means both “good place” and “nowhere.” That’s the way it should be. The happiest places, I think, are the ones that reside just this side of paradise. The perfect person would be insufferable to live with; likewise, we wouldn’t want to live in the perfect place, either. “A lifetime of happiness! No man could bear it: It would be hell on Earth,” wrote George Bernard Shaw, in his play Man and Superman. Ruut Veenhoven, keeper of the database, got it right when he said: “Happiness requires livable conditions, but not paradise.” We humans are imminently adaptable. We survived an Ice Age. We can survive anything. We find happiness in a variety of places and, as the residents of frumpy Slough demonstrated, places can change. Any atlas of bliss must be etched in pencil. My passport is tucked into my desk drawer again. I am relearning the pleasures of home. The simple joys of waking up in the same bed each morning. The pleasant realization that familiarity breeds contentment and not only contempt. Every now and then, though, my travels resurface and in unexpected ways. My iPod crashed the other day. I lost my entire music collection, nearly two thousand songs. In the past, I would have gone through the roof with rage. This time, though, my anger dissipated like a summer thunderstorm and, to my surprise, I found the Thai words mai pen lai on my lips. Never mind. Let it go. I am more aware of the corrosive nature of envy and try my best to squelch it before it grows. I don’t take my failures quite so hard anymore. I see beauty in a dark winter sky. I can recognize a genuine smile from twenty yards. I have a newfound appreciation for fresh fruits and vegetables. Of all the places I visited, of all the people I met, one keeps coming back to me again and again: Karma Ura,

As the traditional chapter titles put it, the Gita is brahmavidyayam yogashastra, a textbook on the supreme science of yoga. But yoga is a word with many meanings – as many, perhaps, as there are paths to Self-realization. What kind of yoga does the Gita teach? The common answer is that it presents three yogas or even four – the four main paths of Hindu mysticism. In jnana yoga, the yoga of knowledge, aspirants use their will and discrimination to disidentify themselves from the body, mind, and senses until they know they are nothing but the Self. The followers of bhakti yoga, the yoga of devotion, achieve the same goal by identifying themselves completely with the Lord in love; by and large, this is the path taken by most of the mystics of Christianity, Judaism, and Islam. In karma yoga, the yoga of selfless action, the aspirants dissolve their identification with body and mind by identifying with the whole of life, forgetting the finite self in the service of others. And the followers of raja yoga, the yoga of meditation, discipline the mind and senses until the mind-process is suspended in a healing stillness and they merge in the Self.

Jesus Hollywood believed in a lot of things. He believed that the stars in the sky were only ghostly images of dead things. He believed in the grass on the side of the highway as he whipped by. He believed in the sound of a gun cocking. He believed that the heart gave up long before it stopped beating. He believed last words and bedside confessions were only half-assed last-ditch efforts at Redemption signalling imminent death. He believed in lust and rage and that pain is the only proof that one is alive. Jesus Hollywood believed that there was no God, no gods, no Divine Being and he certainly believed that Heaven was only a placating fabrication. He believed Love At First Sight was a myth; that Love was masquerading as Lust. He believed Karma was for those too afraid to be selfish. He believed that Luck and Chance, along with Fate and Destiny, were words the weak used to explain away their inaction. He believed that if you wore a long-sleeved shirt, you could win every game of cards with the right poker face and a few extra cards stashed up your sleeves. Jesus Hollywood certainly did not believe in love. And now, Jesus Hollywood believed he was fucked.

Life does not offer gifts or rewards, but opportunities. Nobody is entitled to anything. Only behavior and labor defines us and what we have. Whenever you make a choice, you follow one path and move apart from another. If your job occupies more importance in your mind, time and actions, than your dream, then you will not accomplish your dream but maybe receive a raise in your salary instead and be happy with that loss. If you look at relationships as a toy store, if you look at your companion as easily replaceable, then you will very likely lose the one you have. If you rather enjoy life with your friends than with your companion, you will end up alone. If you insult the wise, you then end up surrounded by fools. If you neglect your wealth, you will likely end up poor. If you destroy love, you will end up feeling unloved. If you destroy the good that comes to you, you will end up experiencing evil. Life will always reflect your actions, words and thoughts. You are what you spend most of your time doing, saying and thinking. Your life is always a reflection of your priorities. If you spend your time partying, insulting and occupying your mind with nonsense from social media, music with degrading lyrics, and movies that promote antisocial values, you get zero from life.

You are personally responsible for so much of the sunshine that brightens up your life. Optimists and gentle souls continually benefit from their very own versions of daylight saving time. They get extra hours of happiness and sunshine every day. – Douglas Pagels, from Simple Thoughts That Can Literally Change Your Life The secret joys of living are not found by rushing from point A to point B, but by slowing down and inventing some imaginary letters along the way. – Douglas Pagels, from Simple Thoughts That Can Literally Change Your Life “There is nothing more important than family.” Those words should be etched in stone on the sidewalks that lead to every home. – Douglas Pagels, from Simple Thoughts That Can Literally Change Your Life I may be uncertain about exactly where I’m headed, but I am very clear regarding this: I’m glad I’ve got a ticket to go on this magnificent journey. – Douglas Pagels, from Simple Thoughts That Can Literally Change Your Life When your heart is filled with gratitude for what you do have, your head isn’t nearly so worried about what you don’t. – Douglas Pagels, from Simple Thoughts That Can Literally Change Your Life Don’t let cynical people transfer their cynicism off on you. In spite of its problems, it is still a pretty amazing world, and there are lots of truly wonderful people spinning around on this planet. – Douglas Pagels, from Required Reading for All Teenagers All the good things you can do – having the right attitude, having a strong belief in your abilities, making good choices and responsible decisions – all those good things will pay huge dividends. You’ll see. Your prayers will be heard. Your karma will kick in. The sacrifices you made will be repaid. And the good work will have all been worth it. – Douglas Pagels, from Required Reading for All Teenagers The more you’re bothered by something that’s wrong, the more you’re empowered to make things right. – Douglas Pagels, from Everyone Should Have a Book Like This to Get Through the Gray Days May you be blessed with all these things: A little more joy, a little less stress, a lot more understanding of your wonderfulness. Abundance in your life, blessings in your days, dreams that come true, and hopes that stay. A rainbow on the horizon, an angel by your side, and everything that could ever bring a smile to your life. – Douglas Pagels, from May You Be Blessed with All These Things Each day brings with it the miracle of a new beginning. Many of the moments ahead will be marvelously disguised as ordinary days, but each one of us has the chance to make something extraordinary out of them. – Douglas Pagels, from May You Be Blessed with All These Things Keep planting the seeds of your dreams, because if you keep believing in them, they will keep trying their best to blossom for you. – Douglas Pagels, from May You Be Blessed with All These Things I hope your dreams take you... to the corners of your smiles, to the highest of your hopes, to the windows of your opportunities, and to the most special places your heart has ever known. – Douglas Pagels, from May You Be Blessed with All These Things Love is what holds everything together. It’s the ribbon around the gift of life. – Douglas Pagels, from May You Be Blessed with All These Things There are times in life when just being brave is all you need to be. – Douglas Pagels, from May You Be Blessed with All These Things When it comes to anything – whether it involves people or places or jobs or hoped-for plans – you never know what the answer will be if you don’t ask. And you never know what the result will be if you don’t try. – Douglas Pagels, from Make Every Day a Positive One Don’t just have minutes in the day; have moments in time. – Douglas Pagels, from Chasing Away the Clouds A life well lived is simply a compilation of days well spent. – Douglas Pagels, from Chasing Away the Clouds

For example, in the previously mentioned example of my leaving for work in a rush, being short with my wife, and then walking out with no further words, we can see that I am not relating with my experience in a complete way and that this is creating further karma. I am simply not present to the totality of my situation, of my feelings and my interactions with my wife. When I “rush,” I have disengaged; I am in a disembodied state. I am running from the painful feelings of my situation—of having gotten up late, not having left enough time to get ready, fearing being late for work—and from being with my wife, who looks for some basic level of decency and emotional presence from me. In my disembodied state, though the anxiety is coursing through my body, I am only dimly aware of feeling it. The anxiety has me by the throat, and I am trying to deal with it by ignoring it and everything it reflects. I do this by going faster and faster, as if I could outrun the situation and outrun my anxiety. So, driven by my fear, I am skimming the surface of my life, dropping my tube of toothpaste, leaving my pajamas on the floor (for my wife to pick up), stubbing my foot on the bedroom door, spilling my coffee, all capped off by being short with my wife. I am in a state of complete disembodiment and in such a mind of confusion that I am unconsciously acting as if being on time is of more consequence than respecting the tender and open feelings of my wife, my life partner and truest friend.

My former girlfriend said: ‘You don’t deserve the house you have; it’s too good for you.’ I replied: “I found a house that matched all your criteria, to make you happy. If you lost it, and ended up sleeping in a filthy room in a shared apartment, is because you don’t deserve me, I was too good for you, you disappointed me by trying to find a guy that matches you better, and you made me very unhappy. Your priories were wrong.’ Life does not offer gifts or rewards, but opportunities. Nobody is entitled to anything. Only behavior and labor defines us and what we have. Whenever you make a choice, you follow one path and move apart from another. If your job occupies more importance in your mind, time and actions, than your dream, then you will not accomplish your dream but maybe receive a raise in your salary instead and be happy with that loss. If you look at relationships as a toy store, if you look at your companion as easily replaceable, then you will very likely lose the one you have. If you rather enjoy life with your friends than with your companion, you will end up alone. If you insult the wise, you then end up surrounded by fools. If you neglect your wealth, you will likely end up poor. If you destroy love, you will end up feeling unloved. If you destroy the good that comes to you, you will end up experiencing evil. Life will always reflect your actions, words and thoughts. You are what you spend most of your time doing, saying and thinking. Your life is always a reflection of your priorities. If you spend your time partying, insulting and occupying your mind with nonsense from social media, music with degrading lyrics, and movies that promote antisocial values, you get zero from life.

These questions are closely related to one of the Buddha’s main interests: how to lead a virtuous life. Every spiritual tradition is concerned with virtue, but what does virtue mean? Is it the same as following a list of dos and don’ts? Does a virtuous person have to be a goody-goody? Is it necessary to be dogmatic, rigid, and smug? Or is there room to be playful, spontaneous, and relaxed? Is it possible to enjoy life while at the same time being virtuous? Like many spiritual traditions, the Dharma has lists of positive and negative actions. Buddhists are encouraged to commit to some basic precepts, such as not to kill, steal, or lie. Members of the monastic community, such as myself, have much longer lists of rules to follow. But the Buddha didn’t establish these rules merely for people to conform to outer codes of behavior. The Buddha’s main concern was always to help people become free of suffering. With the understanding that our suffering originates from confusion in our mind, his objective was to help us wake up out of that confused state. He therefore encouraged or discouraged certain forms of behavior based on whether they promoted or hindered that process of awakening. When we ask ourselves, “Does it matter?” we can first look at the outer, more obvious results of our actions. But then we can go deeper by examining how we are affecting our own mind: Am I making an old habit more habitual? Am I strengthening propensities I’d like to weaken? When I’m on the verge of lying to save face, or manipulating a situation to go my way, where will that lead? Am I going in the direction of becoming a more deceitful person or a more guilty, self-denigrating person? How about when I experiment with practicing patience or generosity? How are my actions affecting my process of awakening? Where will they lead? By questioning ourselves in these ways, we start to see “virtue” in a new light. Virtuous behavior is not about doing “good” because we feel we’re “bad” and need to shape up. Instead of guilt or dogma, how we choose to act can be guided by wisdom and kindness. Seen in this light, our question then boils down to “What awakens my heart, and what blocks that process from happening?” In the language of Buddhism, we use the word “karma.” This is a way of talking about the workings of cause and effect, action and reaction.

Kanya looks away. "You deserve it. It's your kamma. Your death will be painful." "Karma? Did you say karma?" The doctor leans closer, brown eyes rolling, tongue lolling. "And what sort of karma is it that ties your entire country to me, to my rotting broken body? What sort of karma is it that behooves you to keep me, of all people, alive?" He grins. "I think a great deal about your karma. Perhaps it's your pride, your hubris that is being repaid, that forces you to lap seedstock from my hand. Or perhaps you're the vehicle of my enlightenment and salvation. Who knows? Perhaps I'll be reborn at the right hand of Buddha thanks to the kindnesses I do for you." "That's not the way it works." The doctor shrugs. "I don't care. Just give me another like Kip to fuck. Throw me another of your sickened lost souls. Throw me a windup. I don't care. I'll take what flesh you throw me. Just don't bother me. I'm beyond worrying about your rotting country now." He tosses the papers into the pool. They scatter across the water. Kanya gasps, horrified, and nearly lunges after them before steeling herself and forcing herself to draw back. She will not allow Gibbons to bait her. This is the way of the calorie man. Always manipulating. Always testing. She forces herself to look away from the parchment slowly soaking in the pool and turn her eyes to him. Gibbons smiles slightly. "Well? Are you going to swim for them or not?" He nods at Kip. "My little nymph will help you. I'd enjoy seeing you two little nymphs frolicking together." Kanya shakes her head. "Get them out yourself." "I always like it when an upright person such as yourself comes before me. A woman with pure convictions." He leans forward, eyes narrowed. "Someone with real qualifications to judge my work." "You were a killer." "I advanced my field. It wasn't my business what they did with my research. You have a spring gun. It's not the manufacturer's fault that you are likely unreliable. That you may at any time kill the wrong person. I built the tools of life. If people use them for their own ends, then that is their karma, not mine." "AgriGen paid you well to think so." "AgriGen paid me well to make them rich. My thoughts are my own." He studies Kanya. "I suppose you have a clean conscience. One of those upright Ministry officers. As pure as your uniform. As clean as sterilizer can make you." He leans forward. "Tell me, do you take bribes?" Kanya opens her mouth to retort, but words fail her. She can almost feel Jaidee drifting close. Listening. Her skin prickles. She forces himself not to look over her shoulder. Gibbons smiles. "Of course you do. All of your kind are the same. Corrupt from top to bottom.

In India, they use the word ‘karma,’ for lack of any better term. But it’s a concept that’s rarely given a proper explanation. It isn’t what you did in the past that will affect the present. It’s what you do in the present that will redeem the past and thereby change the future.

The Sanskrit word for awareness is smriti, which no one can pronounce. This may explain why awareness has not become as well-known in the west as karma, dharma, and nirvana.

It is unnecessary to spoil your precious involvements with a person with some word. We cannot name and express every human relationship or feeling, and we confine our involvements by naming them.

On ignorance depends karma; on karma depends consciousness; on consciousness depend name and form; on name and form depend the five organs of sense; on the five organs of sense depends contact; on contact depends sensation; on sensation depends desire; on desire depends clutching; on clutching depends existence; on existence depends birth; on birth depend old age and death, sorrow, lamentation, misery, grief and despair. —The Buddha’s twelvefold concatenation of cause and effect

is your treasure. It is precisely what is making you ask the question at this very moment. Everything is stored in this precious treasure-house of yours. It is there at your disposal, you can use it as you wish, nothing is lacking. You are the master of everything. Why, then, are you running away from yourself and seeking for things outside?" Upon hearing these words, Dae Ju attained enlighten- ment. 22. The Moon of Clear Mind One Sunday evening, after a Dharrna talk at the Providence Zen Center, a student asked Seung Sahn Soen-sa, "How can I get beyond just verbalizing the question 'What am I?' " Soen-sa said, "You want this question to grow. This mind is no good. This is attachment thinking. You must cut off this thinking, and only do hard training. It is not important for the question to grow. What is important is one moment of clear mind. Clear mind is before thinking. If you experience this mind, you have already attained enlightenment. If you experience this for a short t i m e - e v e n for one moment-this is enlightenment. All the rest of the time you may be think- ing, but you shouldn't worry about this thinking. It is just your karma. You must not be attached to this thinking. You must not force it to stop or force clear mind to grow. It will grow by itself, as your karma gradually disappears. "Clear mind is like the full moon in the sky. Sometimes

St. Augustine, in his "Confessions," makes use of these remarkable words: "Did I not live in another body before entering my mother's womb?

So when people asked me why I was moving away from the city of my dreams, I asked them why I wouldn't. It's not about greener pastures. It's never been about that. All it's ever been about is exploring and falling and pulling myself back together. Every time I do, I get stronger. I get faster. I get smarter. I get sweeter, hungrier, and happier. Dreams are mobile, fate doesn't live in one city, and karma is your shadow. I was offered a career opportunity that knocked quietly. It wasn't a million dollar check on my doorstep, it was more like the passing words of a stranger at a bar that change your perspective of the world. Something clicked and I had to accept.

Do you need me to carry you?" The words were said softly but with a definite edge. He looked so angry, I wasn't sure if he was mad or trying to help. "No." The last thing I wanted was to be carried out of there. I turned in my seat and tried to get a read on him. An idiot would have known he was pissed, but beyond that, I got nothing. Why was he the only person in my life I had so much trouble reading. He started to lean down and I realized I was out of time. "Don't you dare," I said, trying to delay whatever action he was preparing to take. Looks like my stall quota had been all used up. If I'd had any delusions of him cutting me any slack because of what had happened between us, I was quickly realizing how wrong I'd been. He seemed even worse.

THE WORD KARMA means “action.” All of our actions are karmas except the ones we are in the process of performing. These are kriyas; completed actions are karmas.

Revenge? What is that? Karma? What is that? Some perfectly know the meaning of these words, but I will always believe, that there is not such as thing, that is the justification some find for their wrong doings and abusive behaviors. So in the middle of the storm, just breathe knowing that love is bigger than any negative feeling or emotions other could have toward you or others around you.

The higher you rise, the greater your desire for becoming loved and admired.” “Humility is not thinking less of yourself, it’s thinking of yourself less.” “Remember to be yourself; you don’t need anyone’s approval or appreciation otherwise.” “Some people are so busy looking in the mirror they forget to look at what is around them.” “What comes around goes around and more often than not comes right back at you.” “Good karma will always come back to those who give off positive energy and spread kindness and love. The only person that can truly make a difference in your life is you – start by becoming aware of when narcissism rears its ugly head. “If you do good, you will be rewarded. If you do bad, you will suffer the consequences. That’s what karma is all about.” “Karma has no deadline; be aware that your actions today will always come back to haunt you tomorrow.” “The universe always pays back; you cannot escape from the effects of Karma!” “Good karma requires no explanation and bad karma requires no excuse.” “Karma has a way of returning your secrets in unexpected ways. Be careful who knows them and how they’re shared… or not shared at all!” Selfishness brings misery, whereas kindness brings joy and peace built upon a strong foundation of karma that eventually leads to success.” “In life, we reap what we have sown so it’s best to sow good deeds so one can reap their sweet rewards later on in life through karmic justice!” “Karma has no menu; you get served what you deserve.” “The universe is not punishing you; it’s teaching you.” “Be careful with your words. Once they are said, they can be only forgiven, not forgotten.” “Everything that happens to us happens for a reason and the only viable response we can give is to learn from it and move on.” “By hating someone else, we set ourselves up as judge; we take upon ourselves the powers of Karma: to reward or punish with justice.” “No matter how much suffering you go through, you will never earn the right to be cruel.” If life gives you lemons and all that jazz remember one thing: Everything eventually becomes something else and nobody ever truly knows what the future holds. “Karma is a powerful force that doesn’t forget anyone who has wronged or hurt you.” “You will reap what you sow and what goes around comes around in due time.” “One day the pain and suffering you caused others will come back to you tenfold” “Put kindness out into the world and it will come back to reward you in unexpected ways.

As Muslims, my family rejected ideas of karma or reincarnation, but as Bangla Muslims, we still say the Sanskrit word dharma for faith, not deen, as you would in Arabic, the part of our Buddhist and Hindu ancestors’ language we kept.

Kindness can save. Laughter can uplift. A word can infuse another with love. Your light can shine, for someone, the beam of the eternal dance of joy and peace.

Deep silence is the soul's language, where words are unnecessary, and the heart speaks the truth.

As soon as I set foot in the door, I saw the woman raise her hands feebly in a wai. I didn’t give a thought to her condition, but simply sat in samadhi. Mae Fyyn said two or three words, moved herself a little, raised her hands in another wai, sat up, and then kneeled down by her pillow. ‘Get well,’ I told her. ‘Be done with your old karma.

They returned our actions and words to us like echoes in a mountain.

The Brahmajala Sutra says, “A disciple of the Buddha must not himself use false words and speech, or encourage others to lie or lie by expedient means. He should not involve himself in the causes, conditions, methods, or karma of lying, saying that he has seen what he has not seen or vice-versa, or lying implicitly through physical or mental means. As a Buddha’s disciple, he ought to maintain Right Speech and Right Views always, and lead all others to maintain them as well. If instead, he causes wrong speech, wrong views, or evil karma in others, he commits a major offense.” In the conventional sense, it’s bad to tell lies. But that does not mean you always have to say everything you’re thinking. The answer to the question “Does this outfit make me look fat?” is always “Of course not!

A passionate Marxist journalist - waiting for the revolution, rejecting all 'palliatives' - told me that the 'workers' of India had to be politicized; they had to be told that it was the 'system' that oppressed them. After nearly thirty years of power, the Congress has, understandably, become the system. But where does the system begin and end? Does it take in religion, the security of caste and clan, Indian ways of perceiving, karma, the antique serfdom? But no Indian cares to take political self-examination that far. No Indian can take himself to the stage where he might perceive that the faults lie within the civilization itself, that the failure and the cruelties of India might implicate all Indians. Even the Marxists, dreaming of a revolution occurring like magic on a particular day, of tyranny swept away, of 'the people' then engaging in the pleasures of 'folk' activities - the Marxist journalist's word: the folk miraculously whole after the millennia of oppression - even the Marxist's vision of the future is not of a country undone and remade but of an India essentially returned to itself, purified: a vision of Ramraj.

If I had to sum up my life, my journey in one word, it would be today. I did it all for this moment. The irony is, I never knew through my plotting and scheming a day like this could exist for me. Fate threw me the cards while Karma had its wicked way with me. Luck was never factored in, but it came through for this opportunist enough to know that at times, it was present, and others it had abandoned me completely. Noted, luck. And fuck you for it. But if I have to measure my life against the uncontrollable powers of what could be, at any time, for or against me, I’ll have to bat them all away. I’ll have to choose something else to measure my life by, a different entity all together, a cosmic force to trump all others, her. Without her, my purpose would feel meaningless, as would this day.

All of our thoughts, words, and deeds flow from a chain of 'cause and effect'.

The word sadhguru, as I often point out, means an uneducated guru.