Worcester Quotes

A pleasant morning. Saw my classmates Gardner, and Wheeler. Wheeler dined, spent the afternoon, and drank Tea with me. Supped at Major Gardiners, and engag'd to keep School at Bristol, provided Worcester People, at their ensuing March meeting, should change this into a moving School, not otherwise. Major Greene this Evening fell into some conversation with me about the Divinity and Satisfaction of Jesus Christ. All the Argument he advanced was, 'that a mere creature, or finite Being, could not make Satisfaction to infinite justice, for any Crimes,' and that 'these things are very mysterious.' (Thus mystery is made a convenient Cover for absurdity.) [Diary entry, February 13 1756]

Some say the Tudors transcend this history, bloody and demonic as it is: that they descend from Brutus through the line of Constantine, son of St Helena, who was a Briton. Arthur, High King of Britain, was Constantine's grandson. He married up to three women, all called Guinevere, and his tomb is at Glastonbury, but you must understand that he is not really dead, only waiting his time to come again. His blessed descendant, Prince Arthur of England, was born in the year 1486, eldest son of Henry, the first Tudor king. This Arthur married Katharine the princess of Aragon, died at fifteen and was buried in Worcester Cathedral. If he were alive now, he would be King of England. His younger brother Henry would likely be Archbishop of Canterbury, and would not (at least, we devoutly hope not) be in pursuit of a woman of whom the cardinal hears nothing good: a woman to whom, several years before the dukes walk in to despoil him, he will need to turn his attention; whose history, before ruin seizes him, he will need to comprehend. Beneath every history, another history.

You can never rouse Harris. There is no poetry about Harris- no wild yearning for the unattainable. Harris never "weeps, he knows not why." If Harris's eyes fill with tears, you can bet it is because Harris has been eating raw onions, or has put too much Worcester over his chop. If you were to stand at night by the sea-shore with Harris, and say: "Hark! do you not hear? Is it but the mermaids singing deep below the waving waters; or sad spirits, chanting dirges for white corpses held by seaweed?" Harris would take you by the arm, and say: "I know what it is, old man; you've got a chill. Now you come along with me. I know a place round the corner here, where you can get a drop of the finest Scotch whisky you ever tasted- put you right in less than no time." Harris always does know a place round the corner where you can get something brilliant in the drinking line. I believe that if you met Harris up in Paradise (supposing such a thing likely), he would immediately greet you with: "So glad you've come, old fellow; I've found a nice place round the corner here, where you can get some really first-class nectar.

Mrs. Arthur Luck of Worcester, Massachusetts, traveling with her two sons, Kenneth Luck and Elbridge Luck, ages eight and nine, to rejoin her husband, a mining engineer who awaited them in England. Why in the midst of great events there always seems to be a family so misnamed is one of the imponderables of history.

Believing that Edward’s men were at a safe distance in Worcester, Simon’s men were unprepared for attack. They did not realize that Edward and Gloucester had spies among them, including a female transvestite called Margoth

all i know about the bible is that wherever it goes there's trouble. the only time i ever heard of it being useful was when a stretcher bearer i was with at the battle of dundee told me that he'd once gotten hit by a mauser bullet in the heart, only he was carrying a bible in his tunic pocket and the bible saved his life. he told me that ever since he'd always carried a bible into battle with him and he fled perfectly safe because god was in his breast pocket. we were out looking for a sergeant of the worcesters and three troopers who were wounded while out on a reconnaissance and were said to be holed up in a dry donga. in truth, i think my partner felt perfectly safe because the boer mausers were estimated by the british artillery to be accurate to eight hundred yards and we were at least twelve hundred yards from enemy lines. alas, nobody bothered to tell the boers about the shortcomings of their brand-new german rifle and the mauser bullet hit him straight between the eyes...which goes to prove, you can always depend on british army information not to be accurate, the boers to be deadly accurate, and the bible to be good for matters of the heart but hopeless for those of the head, and finally, that god is in nobody's pocket.

The way we see it, London is just one massive money-laundering scheme attached to an impressive public transport system and a few museums, of which even the most honest has more stolen goods than a lock-up garage in Worcester rented by a guy I know called Chalky.

Though the first wave entered at New York, Worcester, Massachusetts must be regarded as the earliest Armenian community in America.

Edwardian house in Worcester

There were parents sailing to rejoin their children, and children to rejoin their parents, and wives and fathers hoping to get back to their own families, as was the case with Mrs. Arthur Luck of Worcester, Massachusetts, traveling with her two sons, Kenneth Luck and Elbridge Luck, ages eight and nine, to rejoin her husband, a mining engineer who awaited them in England. Why in the midst of great events there always seems to be a family so misnamed is one of the imponderables of history.

The wife of the Bishop of Worcester, his contemporary, is reported to have remarked upon hearing about his theory of our descent from nonhuman primates: “Let’s hope that it’s not true; but if it is, let’s pray that it does not become generally known.

You can never rouse Harris. There is no poetry about Harries - no wild yearning for the unattainable. Harris never "weeps, he knows not why" If Harris's eyes fill with tears, you can bet it is because Harris has been eating raw onions, or has put too much Worcester over his chop.

he’d wound up losing his savings in two treasure-hunting expeditions. Mark’s gut feelings were how he wound up investing in a nonexistent Christmas tree factory. His gut feelings had saved him in Worcester. His gut feelings had made him sleep in his truck after Pizza Chinese. His gut feelings had saved Louise’s life.

I can’t say I liked him much. He was too full of his own importance if you ask me. Don’t trust these Americans,

the killer then lured her down to the river-bank, where he paid Billy

I was born in the Year of the Smiley Face: 1963. That’s when a graphic designer from Worcester, Massachusetts, named Harvey Ball invented the now-ubiquitous grinning yellow graphic. Originally, Ball’s creation was designed to cheer up people who worked at, of all places, an insurance company, but it has since become synonymous with the frothy, quintessentially American brand of happiness.

In the weeks leading up to his arrival by train in Pittsburgh, Alexander Berkman had been obsessed with the escalating drama at Homestead. He was living with his partner and lover, the anarchist Emma Goldman, in the New England factory town of Worcester, Massachusetts. By day the couple earned a living serving sandwiches and scooping ice cream in a small diner. By night, they made love and dreamed of revolution.

The news that she had gone of course now spread rapidly, and by lunch time Riseholme had made up its mind what to do, and that was hermetically to close its lips for ever on the subject of Lucia. You might think what you pleased, for it was a free country, but silence was best. But this counsel of perfection was not easy to practice next day when the evening paper came. There, for all the world to read were two quite long paragraphs, in "Five o'clock Chit-Chat," over the renowned signature of Hermione, entirely about Lucia and 25 Brompton Square, and there for all the world to see was the reproduction of one of her most elegant photographs, in which she gazed dreamily outwards and a little upwards, with her fingers still pressed on the last chord of (probably) the Moonlight Sonata. . . . She had come up, so Hermione told countless readers, from her Elizabethan country seat at Riseholme (where she was a neighbour of Miss Olga Bracely) and was settling for the season in the beautiful little house in Brompton Square, which was the freehold property of her husband, and had just come to him on the death of his aunt. It was a veritable treasure house of exquisite furniture, with a charming music-room where Lucia had given Hermione a cup of tea from her marvellous Worcester tea service. . . . (At this point Daisy, whose hands were trembling with passion, exclaimed in a loud and injured voice, "The very day she arrived!") Mrs. Lucas (one of the Warwickshire Smythes by birth) was, as all the world knew, a most accomplished musician and Shakespearean scholar, and had made Riseholme a centre of culture and art. But nobody would suspect the blue stocking in the brilliant, beautiful and witty hostess whose presence would lend an added gaiety to the London season.

The loneliness of the single woman. Too much time, not enough company. What was I gonna do? I had a sandwich and something to drink at a pub on the Worcester Road and in the afternoon I went for a walk along the hills. It calmed me, cleared my head. Perhaps I'm someone who only feels happy inside herself when she's halfway up a hill? Certainly I seem to have spent a lot of time these last few weeks climbing up to different vantage points. Maybe I'm at a point in my life where I need that Olympian perspective?

We have heard that a few days after this, when the Provincetown Bank was robbed, speedy emissaries from Provincetown made particular inquiries concerning us at this lighthouse. Indeed, they traced us all the way down the Cape, and concluded that we came by this unusual route down the back side and on foot in order that we might discover a way to get off with our booty when we had committed the robbery. The Cape is so long and narrow, and so bare withal, that it is well-nigh impossible for a stranger to visit it without the knowledge of its inhabitants generally, unless he is wrecked on to it in the night. So, when this robbery occurred, all their suspicions seem to have at once centered on us two travelers who had just passed down it. If we had not chanced to leave the Cape so soon, we should probably have been arrested. The real robbers were two young men from Worcester County who traveled with a centre-bit, and are said to have done their work very neatly. But the only bank that we pried into was the great Cape Cod sand-bank, and we robbed it only of an old French crown piece, some shells and pebbles, and the materials of this story.

In the weeks leading up to his arrival by train in Pittsburgh, Alexander Berkman had been obsessed with the escalating drama at Homestead. He was living with his partner and lover, the anarchist Emma Goldman, in the New England factory town of Worcester, Massachusetts. By day the couple earned a living serving sandwiches and scooping ice cream in a small diner. By night, they made love and dreamed of revolution. By late spring, Homestead was looking like the harbinger they’d been waiting for. “To us,” Goldman said, “it sounded the awakening of the American worker, the long-awaited day of his resurrection.

I was halfway across when the planes came roaring, demolishing the sky over the Severn Valley. Tornados fly over our school several times a day, so I was ready to cover my ears with my hands. But I wasn’t ready for three Hawker Harrier Jump Jets, close enough to the ground to hit with a cricket ball. The slam of noise was incredible! I bent into a tight ball and peeped out. The Harriers curved before they smashed into the Malverns, just, and flew off toward Birmingham, screaming under Soviet radar height. When World War III comes, it’ll be MiGs stationed in Warsaw or East Germany screaming under NATO radar. Dropping bombs on people like us. On English cities, towns, and villages like Worcester, Malvern, and Black Swan Green. Dresden, the Blitz, and Nagasaki.

Taki As a prolific author and journalist, Taki has written for many top-rated publications, including the Spectator, the London Sunday Times, Vanity Fair, National Review, and many others. Greek-born and American-educated, Taki is a well-known international personality and a respected social critic all over the world. In June 1987, I was an usher at the wedding of Harry Somerset, Marquis of Worcester, to Tracy Ward. The wedding and ensuing ball took place in the grand Ward country house, attended by a large portion of British society, including the Prince and Princess of Wales. Late in the evening, while I was in my cups, a friend, Nicky Haslam, grabbed my arm and introduced me to Diana, who was coming off the dance floor. We exchanged pleasantries, me slurring my words to the extent that she suddenly took my hand, looked at me straight in the face, and articulated, “T-a-k-e y-o-u-r t-i-m-e.” She mistook my drunken state for a severe speech impediment and went into her queen-of-hearts routine. Nicky, of course, ruined it all by pulling her away and saying, “Oh, let him be, ma’am; he’s drunk as usual.

Despite such experiences Houdini never developed what we think of as a political consciousness. He could not reason from his own hurt feelings. To the end he would be almost totally unaware of the design of his career, the great map of revolution laid out by his life. He was a Jew. His real name was Erich Weiss. He was passionately in love with his ancient mother whom he had installed in his brownstone home on West 113th Street. In fact Sigmund Freud had just arrived in America to give a series of lectures at Clark University in Worcester, Massachusetts, and so Houdini was destined to be, with Al Jolson, the last of the great shameless mother lovers, a nineteenth-century movement that included such men as Poe, John Brown, Lincoln, and James McNeill Whistler. Of course Freud's immediate reception in America was not auspicious. A few professional alienists understood his importance, but to most of the public he appeared as some kind of German sexologist, an exponent of free love who used big words to talk about dirty things. At least a decade would have to pass before Freud would have his revenge and see his ideas begin to destroy sex in America for ever.

All I know about the Bible is that wherever it goes there’s trouble. The only time I ever heard of it being useful was when a stretcher bearer I was with at the battle of Dundee told me that he’d once gotten hit by a Mauser bullet in the heart, only he was carrying a Bible in his tunic pocket and the Bible saved his life. He told me that ever since he’d always carried a Bible into battle with him and he felt perfectly safe because God was in his breast pocket. We were out looking for a sergeant of the Worcesters and three troopers who were wounded while out on a reconnaissance and were said to be holed up in a dry donga. In truth I think my partner felt perfectly safe because the Boer Mausers were estimated by the British artillery to be accurate to 800 yards and we were at least 1,200 yards from enemy lines. Alas, nobody bothered to tell the Boers about the shortcomings of their brand new German rifle and a Mauser bullet hit him straight between the eyes.’ He puffed at his pipe. ‘Which goes to prove, you can always depend on British army information not to be accurate, the Boers to be deadly accurate, the Bible to be good for matters of the heart but hopeless for those of the head and, finally, that God is in nobody’s pocket.

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In the U.S. Articles of Confederation, the federal government gave itself the exclusive right to regulate “the trade and managing all affairs with the Indians.” This power was repeated in the 1790 Trade and Intercourse Act, which further refined “trade” and “affairs” to include the purchase and sale of Indian land. The intent of these two pieces of legislation was clear. Whatever powers states were to have, those powers did not extend to Native peoples. Beginning in 1823, there would be three U.S. Supreme Court decisions—Johnson v. McIntosh, Cherokee v. Georgia, Worcester v. Georgia—that would confirm the powers that the U.S. government had unilaterally taken upon itself and spell out the legal arrangement that tribes were to be allowed. 1823. Johnson v. McIntosh. The court decided that private citizens could not purchase land directly from Indians. Since all land in the boundaries of America belonged to the federal government by right of discovery, Native people could sell their land only to the U.S. government. Indians had the right of occupancy, but they did not hold legal title to their lands. 1831. Cherokee v. Georgia. The State of Georgia attempted to extend state laws to the Cherokee nation. The Cherokee argued that they were a foreign nation and therefore not subject to the laws of Georgia. The court held that Indian tribes were not sovereign, independent nations but domestic, dependent nations. 1832. Worcester v. Georgia. This case was a follow-up to Cherokee v. Georgia. Having determined that the Cherokee were a domestic, dependent nation, the court settled the matter of jurisdiction, ruling that the responsibility to regulate relations with Native nations was the exclusive prerogative of Congress and the federal government. These three cases unilaterally redefined relationships between Whites and Indians in America. Native nations were no longer sovereign nations. Indians were reduced to the status of children and declared wards of the state. And with these decisions, all Indian land within America now belonged to the federal government. While these rulings had legal standing only in the United States, Canada would formalize an identical relationship with Native people a little later in 1876 with the passage of the Indian Act. Now it was official. Indians in all of North America were property.

In passing the sentence, Judge W.D. Shipman, in the course of his address to the prisoner Nathaniel Gordon said: Let me implore you to seek the spiritual guidance of the ministers of religion; and let your repentance be as humble and thorough as your crime was great. Do not attempt to hide its enormity from yourself; think of the cruelty and wickedness of seizing nearly a thousand fellow beings, who never did you harm, and thrusting them beneath the decks of a small ship, beneath a burning tropical sun, to die in of disease or suffocation, or be transported to distant lands, and be consigned, they and their posterity, to a fate far more cruel than death. Think of the sufferings of the unhappy beings whom you crowded on the Erie; of their helpless agony and terror as you took them from their native land; and especially of their miseries on the ---- ----- place of your capture to Monrovia! Remember that you showed mercy to none, carrying off as you did not only those of your own sex, but women and helpless children. Do not flatter yourself that because they belonged to a different race from yourself, your guilt is therefore lessened – rather fear that it is increased. In the just and generous heart, the humble and the weak inspire compassion, and call for pity and forbearance. As you are soon to pass into the presence of that God of the black man as well as the white man, who is no respecter of persons, do not indulge for a moment the thought that he hears with indifference the cry of the humblest of his children. Do not imagine that because others shared in the guilt of this enterprise, yours, is thereby diminished; but remember the awful admonition of your Bible, "Though hand joined in hand, the wicked shall not go unpunished." — Worcester Aegis and Transcript; December 7, 1861; pg. 1, col. 6.

Still-life Through the open French window the warm sun lights up the polished breakfast-table, laid round a bowl of crimson roses, for one - a service of Worcester porcelain, arrayed near it a melon, peaches, figs, small hot rolls in a napkin, fairy rack of toast, butter in ice, high silver coffee-pot, and, heaped on a salver, the morning's post. She comes over the lawn, the young heiress, from her early walk in her garden-wood feeling that life's a table set to bless her delicate desires with all that's good, that even the unopened future lies like a love-letter, full of sweet surprise.

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This sounded to me like a three-cocktail problem and there I was without so much as an olive!

We need expert help and Mr Worcester is the soul of discretion." "It's a consulting detective's middle name," I said. "Sometimes I don't even know what I'm investigating.

I always find pacing aids the detecting process. Well, that and gin. But as our host hadn't offered the latter, the former had to suffice.

THE MARTYR AND THE CHAIN. "When Hooper, the blessed martyr, was at the stake, and the officers came to fasten him to it, he cried, 'Let me alone; God that hath called me hither will keep me from stirring; and yet,' said he, upon second thought, ' because I am but flesh and blood, I am willing. Bind me fast, lest I stir.'" John Hooper (1495-1500 – 1555) was an Anglican English Bishop of Gloucester and Worcester. An advocate of the English Reformation, he was martyred during the Marian Persecutions. Some plead that they have no need of the holdfasts of an outward profession, and the solemn pledges of the two great ordinances, for the Holy Spirit will keep them faithful; yet surely, like this man of God, they may well accept those cords of love wherewith heavenly wisdom would bind us to the horns of the altar. Our infirmities need all the helps which divine love has devised and we may not be so self-sufficient as to refuse them. Pledges, covenants, and vows of human devising should be used with great caution; but where the Lord ordains, we may proceed without question, our only fear being lest by neglecting them we should despise the command of the Lord, or by relying upon them we should wrest the precept from its proper intent. Whatever will prove a check to us when tempted, or an incentive when commanded, must be of use to us, however strong we may conceive ourselves to be. "Bind the sacrifice with cords, even with cords to the horns of the altar." Lord, cast a fresh band about me every day. Let the constraining love of Jesus hold me faster and faster. "Oh, to grace how great a debtor, Daily I'm constrained to be!  Let that grace, Lord, like a fetter, Bind my wandering heart to thee.

JOHN RIDGE: They arrested you to make a statement. If they can enter our lands and remove you, they can remove me. And every other citizen of the Cherokee Nation. SAMUEL WORCESTER: I think it’s inevitable— JOHN RIDGE: They want to establish a precedent. And you’re willing to give it to them. SAMUEL WORCESTER: I want to go home. JOHN RIDGE: So you’ll let them take mine.

Descended from the apes! My dear, let us hope that it is not true, but if it is, let us pray that it will not become generally known. (Remark attributed to the wife of the Bishop of Worcester after Darwin's theory of evolution was explained to her)

is it?” “You’ll find out when you get here. Make it snappy, mate.” “Will do.” The man’s voice sounded unsure come the end. Ellen sat down in one of the plastic chairs and glanced up at the TV on the wall. Bloody soaps! What the heck anybody sees in them is beyond me. She reached for the evening paper from the small table and was engrossed in the headline story about objections to a new housing estate on the outskirts of Worcester when a bearded man came marching through the front door. She noticed the troubled look that travelled between the two men and stood up. The man on control introduced her to the driver. “This is Stan, the driver you were after.” “Nice to meet you, Stan. I’m Ellen Brazil from the Worcester Missing Persons Hotline.” The man frowned, then threw himself into the chair Ellen had just vacated. “What can I do for you?” “Last Friday, you picked up a couple of ladies around one in the morning. I suppose you’d class that as Saturday, to be fair. One lived out at Norton. The other—” “Over at St. John’s. That’s right. What about it?” He shoved his hands in the pockets of his jacket and looked at her through narrowed eyes. “One of the women went missing that night.” Ellen didn’t say anymore, just tested the water to see what his reaction would be. “And?” “And I wondered if you could throw any light on the woman’s disappearance.” The man leapt out of his seat and rushed toward her. “What the fuck are you accusing me of, lady?” “Take it easy, big man,” Den warned the driver. “All I’m asking is whether you saw anything suspicious? Anyone hanging around when you dropped the last woman off at home?” “No. I wasn’t looking for anyone, though. She was bloody drunk. I don’t

Taki As a prolific author and journalist, Taki has written for many top-rated publications, including the Spectator, the London Sunday Times, Vanity Fair, National Review, and many others. Greek-born and American-educated, Taki is a well-known international personality and a respected social critic all over the world. In June 1987, I was an usher at the wedding of Harry Somerset, Marquis of Worcester, to Tracy Ward. The wedding and ensuing ball took place in the grand Ward country house, attended by a large portion of British society, including the Prince and Princess of Wales. Late in the evening, while I was in my cups, a friend, Nicky Haslam, grabbed my arm and introduced me to Diana, who was coming off the dance floor. We exchanged pleasantries, me slurring my words to the extent that she suddenly took my hand, looked at me straight in the face, and articulated, “T-a-k-e y-o-u-r t-i-m-e.” She mistook my drunken state for a severe speech impediment and went into her queen-of-hearts routine. Nicky, of course, ruined it all by pulling her away and saying, “Oh, let him be, ma’am; he’s drunk as usual.” We occasionally met after that and always had a laugh about it. But we never got further than that rather pathetic incident. In 1994, I began writing the “Atticus” column for the Sunday Times, the bestselling Sunday broadsheet in Britain. By this time Diana and Charles had separated, and Diana had gone on the offensive against what was perceived by her to be Buckingham Palace plotting. As a confirmed monarchist, I warned in one of my columns that her popularity was enough to one day bring down the monarchy. I also wrote that she was bonkers. One month or so later, at a ball given in London by Sir James Goldsmith and his daughter Jemima Khan, a mutual friend approached me and told me that Princess Diana would like to speak with me. As luck would have it, yet again I was under the weather. When I reached her table, she pulled out a seat for me and asked me to sit down. The trouble was that I missed the chair and ended up under the table. Diana screamed with laughter, pulled up the tablecloth, looked underneath, and asked me pointblank: “Do you really think I’m mad?” For once I had the right answer. “All I know is I’m mad about you.” It was the start of a beautiful friendship, as Bogie said in Casablanca.

Reverend Samuel Worcester was released from a Georgia prison, after serving four years of hard labor for speaking out against the mistreatment of Cherokee Indians.

had gone to work in Worcester’s famous Washburn & Moen barbed wire factory: Swedes were preferred by employers there because, unlike the Irish, they did not tend to get either fighting drunk or unionized.

Roderick Baskerville-Smythe, estranged scion of this parish,” I replied. “I believe I’m expected.” “Oh,

nepotism, patronage, political corruption, and ethnic divisions.

Once, just west of Framingham on the Worcester Turnpike or Route 9 in Massachusetts, I caught a ride in a truck that had worn brakes. The driver, a jolly red-nosed individual with a white beard who could have passed as Santa Claus, suggested that I might want to get out considering the situation regarding the truck’s brakes. Not wanting to turn down a ride in the middle of the night, I rode it out with the driver. Going uphill was all right, but coming down was decidedly hairy. The driver knew what he was doing and used his engine to slow himself down, but he had to depend on his emergency brake if he wanted to, or had to, stop. At one traffic light, which was on a downhill slope, he couldn’t bring his rig to a stop and just blew through the intersection, horn blowing, weaving past the cross traffic. I hung on enjoying the excitement as the driver narrated his moves, as if he was telling a story. I watched and listened to him, too caught up in this wild ride to get concerned about the danger. There were a number of downgrades where he totally lost control of our speed, but fortunately the upgrade would slow us down again. He relied on his loud air horn, which sounded even louder in the dark of night. Fun was fun and eventually we got to Worcester, where I was glad to get off in one piece. I hope that he got his load to where it was going, but I knew that the farther west on Route 9 he went, the more mountainous the terrain would become and I didn’t want any part of that. Besides, this was where I needed to get off. My next leg would take me through Sturbridge and then on to Connecticut. .

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In Massachusetts, an Anti-Federalist from Worcester in the western part of the Commonwealth wrote in February 1788, expressing fear that without a bill of rights, freedom of conscience would be imperiled. But the anonymous author only worried about religious freedom for Christians. Without a religious test in the Constitution, he wrote, “There is a door opened for Jews, Turks, and Heathens to enter into publick office, and be seated at the head of the government of the United States.

Johansen may have felt safe in criticizing this influential journal and its often modernist contents in the pages of a small provincial newspaper that was unlikely to be read by the sophisticates of New York. But, unfortunately for him, Worcester was Scofield Thayer’s hometown,

Indeed, to Thayer, Worcester displayed the same graceless greed and servility to the social order he despised in his own Worcester relatives

One wonders, considering his antipathy to America, his disdain for Worcester, and the revulsion he felt for his memories of growing up there, why he would choose this small, inward-looking city as a final resting place.

At Hennie’s home in Worcester, in true South Africa style, we braaied choppies, Boerewors, chicken, and braaibroodtjies along with a few different types of salads and dessert, which included Peppermint Tart with vanilla ice-cream. My day started when I learned that my hart se punt is an expression to reaffirm exactly how much we love something or someone. My day ended by learning that love is a measurement of how much our heart can hold. The type of love that makes you feel propvol because the area is completely filled up. And that’s the type of love that helps us to understand expressions of love that we have never considered before since love gives us the confidence to understand that love can’t be contained into little bottles or containers of security. Love is an ever-flowing emotion much like a running river that inspires us as it sweeps across our lives, and it covers everything with its inspiration simply called my hart se punt. A point that reminds us that we’re not that special, love is our universal gift. A point that always pulls us toward our heart’s True North, even when can’t initially see the blessing that is hiding past the weight of the cross. An anchor of truth that’s freeing, as it pulls us toward our life’s highest purpose to be made whole, not perfect, through love’s grace that is simply called... Die Punt, The Point.

If the meaning of the mountain range overlooking the home’s peace is called the Quteniqua Mountains, which is rally made up of the Langeberg Range (northeast of Worcester) and the Tsitsikamma Mountains (east-west along The Garden Route), and if the collective name of the mountain range references the idea of honey, the honey that can be found at Amanda and Lena’s home starts with kindness, a type of kindness the touches the world’s core understanding of compassion. “I want to give you a used copy of my favorite book that I think helps to explain what exactly I love about this area. Out of all of her books, this is probably one of the least favorite books based off readers’ choice, yet it is my favorite book because I think it truly understands the spirit of this area.” Amanda handed me the book. “Da-lene Mat-thee,” I said. “Is that correct…” Before I could finish, she had already answered my question. “Yes, the author that I had spoken about earlier today. Although she is an Afrikaans author, this book is in English. The Mulberry Forest. My favorite character is Silas Miggel, the headstrong Afrikaans man who didn’t want to have the Italian immigrants encroaching onto his part of the forest.” She paused for a second before resuming, “Yet, he’s the one who came to their rescue when the government turned a blind eye on the hardships of the Italian immigrants. He’s the one who showed kindness toward them even when he didn’t feel that way in his heart. That’s what kindness is all about, making time for our follow neighbors because it’s the right thing to do, full stop. Silas is the embodiment of what I love about the people of this area. It is also what I love about my childhood home growing up in the shantytown. The same thread of tenacity can be found in both places. So, when you read about Silas, think of me because he represents the heart of both Knysna and the Storms River Valley. This area contains a lot of clones just like him, the heartbeat of why this area still stands today.” That’s the kind of hope that lights up the sky. The Portuguese called the same mountain range Serra de Estrellla or Mountain of the Star… If we want to change the world, we should follow in the Quteniqua Mountain’s success, and be a reminder that human benevolence is a star that lights up the sky of any galaxy, the birthplace of caring. As we drove away, for a second, I thought I heard the quiet whispers from Dalene Matthee’s words when she wrote in Fiela’s Child: “If he had to wish, what would he wish for, he asked himself. What was there to wish for…a wish asked for the unattainable. The impossible.” And that’s what makes this area so special, a space grounded in the impossibility held together through single acts of human kindness, the heart of the Garden Route’s greatest accomplishment. A story for all times…simply called, Hospitality, the Garden Route way…

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The certificate acts which were made from time to time, to exempt us from ministerial taxes, were often violated by our oppressors, especially where new churches were formed. The Baptist church that was formed at Sturbridge in 1749, gave in certificates according to law, and yet they were all taxed to the parish minister; and in two years five men were imprisoned for it at Worcester, and three oxen and eight cows were taken away, besides a great deal of other property. Several men sued for recompense, and at length judgment was given for them in one case; but then other cases were nonsuited, under the pretense that the actions were not commenced against the right persons. The Baptists judged that their damages in these cases were not less than four hundred dollars. And a representative from Sturbridge prevailed with our legislature to make a new law, in 1752, to exclude all Baptist churches from power to give legal certificates, until they had obtained certificates from three other Baptist churches, that they esteemed said church to be conscientiously Anabaptists; that is, rebaptizers, which they never did believe. Yet, rather than to suffer continually, most of the Baptists conformed in some measure to their laws, until they were convinced that true help could not be had in that way, and therefore they concluded in 1773 to give no more certificates, and published their reasons for so doing.

John and Diane Worcester are always on the run. In their amazing pursuit of God’s call, they have planted churches in cities like Moscow, Toronto, and Fort Worth. John tells part of their story: God has called my wife, Diane, and me to be sequential church planters. We move to one city after another to plant churches. Our goal is to make disciples of unsaved people and gather them in churches, where they can mature and be mobilized to make more disciples. By God’s grace, we have planted eight churches and over a dozen other expressions of the church, such as evangelistic campus ministries, singles ministries, etc. We typically apprentice future church planters as we plant, and once the church starts, we turn the church over to a long-term pastor. As planters like John and Diane Worcester run after what God has called them to do, their coaches run alongside them. God has used them to make an incredible gospel impact for thousands of people. No doubt well-intended advisors suggested they stop moving so often, but God had a unique plan. Paul reminds Thessalonian believers to give honor, respect, and love to those who lead: Dear brothers and sisters, honor those who are your leaders in the Lord’s work. They work hard among you and give you spiritual guidance. Show them great respect and wholehearted love because of their work. And live peacefully with each other. (1 Thess. 5:12–13 nlt)

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Some might think that an affair doesn’t hurt the main couple. That it’s somehow separate from the core relationship. But how could it be? We all only have a finite amount of energy. We have a finite amount of waking hours. The time and attention paid to the extra partner is all time and attention not invested in the main relationship. That can’t be gotten back.

En la década de los veinte y treinta del siglo XIX, los colonos de Georgia se habían apoderado ilegalmente de tierras que pertenecían a los cherokees, una de las llamadas por los estadounidenses de origen europeo, las Cinco Naciones Civilizadas. Andrew Jackson, desafiando al Tribunal Supremo, entonces presidido por John Marshall que dio la razón a los indios en Worcester vs. Georgia, exigió la devolución de las tierras y rehusó imponer el cumplimiento del dictamen del Alto Tribunal. “El juez John Marshall adoptó su decisión. Que él la ponga en práctica” afirmó el presidente. Jackson estaba iniciando una práctica que le valió muchas críticas. Por un lado siempre defendió los intereses de los que los demócratas consideraban que eran su mayor apoyo: los hombres del Oeste que además eran los que rivalizaban y se enfrentaban con los indígenas. Por otro, muchas veces se opuso al poder judicial y al legislativo reforzando así mucho el poder ejecutivo. La nación cherokee era una nación asimilada. Vivía de la agricultura y también de la ganadería entre colonos europeos en el estado de Georgia. Había adoptado el alfabeto latino y se había otorgado una Constitución propia que había recogido principios de la tradición política de Estados Unidos. De hecho estaba muy influida por la Constitución federal de 1789. En 1828 apareció el primer número del Cherokee Phoenix. Sin embargo, los cherokees eran considerados extraños por el presidente Jackson. Obtuvo su apoyo de los colonos del Oeste y su actitud fue de una extrema dureza. Por el Acta de Remoción India de 1830, más de 16.000 cherokees fueron trasladados a un territorio más allá del Misisipi.

Easterners condemned even the methods of protest used by the farmers. According to merchant David Sewell, “these conventions of counties are seeds of sedition [that] ought always to be opposed.” A “Citizen” wrote to the Worcester Magazine that such meetings were “treasonable to the state” and the proposed remedies of the petitions were simply “measures to defraud their own and public creditors.” The irony of such reactions to their pleas for redress was not lost on the westerners. Parallels to the colonies’ petitioning of Great Britain seemed obvious to the rural New England patriots. It was the state’s rejection of this parallel that a “Freeman” caricatured in the Worcester Magazine: “When we had other rulers, committees and conventions of the people were lawful—they were then necessary; but since I myself became a ruler, they cease to be lawful—the people have no right to examine my conduct.”22

How to be happy when you are miserable. Plant Japanese poppies with cornflowers and mignonette, and bed out the petunias among the sweet peas so that they shall scent each other. See the sweet peas coming up. Drink very good tea out of a thin Worcester cup of a colour between apricot and pink… —Rumer Godden (1907–1998) Anglo-Indian author

I don't think you can arrest anyone for a country house murder without having a proper denoument first," I said. "It's just not done." "A what-ment, sir?" said the sergeant. "Denoument. It's the bit where the detective invites all the suspects into the drawing room and spends an hour pointing the finger at people and explaining who did what, how, and why." "Don't like the sound of that either," said the sergeant. "I be not one for public speaking." "You wouldn't have to," I said. "I'd do the talking for you, I'm a bit of a consulting detective, don't you know? You'd be there to do the arresting at the end. They usually try to make a run for it." "Ho!" said the sergeant. "That sounds more like it! When we be having this denoument?" "Soon," I said.

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