Wives Mothers Day Quotes

Some of us were brought into this troubled world primarily or only to increase our fathers’ chances of not being left by our mothers, or vice versa.

The sun rises the next day after mothers lose their babies, after men lose their wives, after countries lose wars. The sun will rise no matter what pain we encounter. No matter how much we believe the world to be over, the sun will rise. So you can’t go around assessing love by whether or not the sun rises. The sun doesn’t care about love. It just cares about rising.

In fact that is why the lives of most women are so vaguely unsatisfactory. They are always doing secondary and menial things (that do not require all their gifts and ability) for others and never anything for themselves. Society and husbands praise them for it (when they get too miserable or have nervous breakdowns) though always a little perplexedly and half-heartedly and just to be consoling. The poor wives are reminded that that is just why wives are so splendid -- because they are so unselfish and self-sacrificing and that is the wonderful thing about them! But inwardly women know that something is wrong. They sense that if you are always doing something for others, like a servant or nurse, and never anything for yourself, you cannot do others any good. You make them physically more comfortable. But you cannot affect them spiritually in any way at all. For to teach, encourage, cheer up, console, amuse, stimulate or advise a husband or children or friends, you have to be something yourself. [...]"If you would shut your door against the children for an hour a day and say; 'Mother is working on her five-act tragedy in blank verse!' you would be surprised how they would respect you. They would probably all become playwrights.

Despite the madness of war, we lived for a world that would be different. For a better world to come when all this is over. And perhaps even our being here is a step towards that world. Do you really think that, without the hope that such a world is possible, that the rights of man will be restored again, we could stand the concentration camp even for one day? It is that very hope that makes people go without a murmur to the gas chambers, keeps them from risking a revolt, paralyses them into numb inactivity. It is hope that breaks down family ties, makes mothers renounce their children, or wives sell their bodies for bread, or husbands kill. It is hope that compels man to hold on to one more day of life, because that day may be the day of liberation. Ah, and not even the hope for a different, better world, but simply for life, a life of peace and rest. Never before in the history of mankind has hope been stronger than man, but never also has it done so much harm as it has in the war, in this concentration camp. We were never taught how to give up hope, and this is why today we perish in gas chambers.

There's lots of law these days, but not much justice. Celebrities murder their wives and go free. A mother kills her children, and the news people on TV say she's the victim and want you to send money to her lawyers. When everything's upside down like this, what fool just sits back and thinks justice will prevail?

His killing that day would not have been evil if the dead soldiers hadn’t been loved by mothers, sisters, friends, wives. Mellas understood that in destroying the fabric that linked those people, he had participated in evil, but this evil had hurt him as well. He also understood that his participation in evil, was a result of being human.

Every mother needs a wife. Some mothers’ wives are their mothers. Some mothers’ wives are their husbands. Some mothers’ wives are their friends and neighbors. Every working person needs someone to come home to and someone to come get them out of the home. Someone who asks questions about their day and maybe fixes them something to eat. Every mother needs a wife who takes care of her and helps her become a better mother. The women who have helped me have stood in my kitchen and shared their lives. They have made me feel better about working so hard because they work hard too. They are wonderful teachers and caretakers and my children’s lives are richer because they are part of our family. The biggest lie and biggest crime is that we all do this alone and look down on people who don’t.

If the Pentateuch is inspired, the civilization of of our day is a mistake and crime. There should be no political liberty. Heresy should be trodden out beneath the bigot's brutal feet. Husbands should divorce their wives at will, and make the mothers of their children houseless and weeping wanderers. Polygamy ought to be practiced; women should become slaves; we should buy the sons and daughters of the heathen and make them bondmen and bondwomen forever. We should sell our own flesh and blood, and have the right to kill our slaves. Men and women should be stoned to death for laboring on the seventh day. 'Mediums,' such as have familiar spirits, should be burned with fire. Every vestige of mental liberty should be destroyed, and reason's holy torch extinguished in the martyr's blood.

I’m going to let you in on a little secret. It’s a lesson learned by those who have faced the most miserable of tragedies, and it’s a secret that I suspect you yourself already know: the sun will always rise. Always. The sun rises the next day after mothers lose their babies, after men lose their wives, after countries lose wars. The sun will rise no matter what pain we encounter. No matter how much we believe the world to be over, the sun will always rise.

She's a bright girl. She learned in her thirteenth year that you can get old films of Mae West or Marlene Dietrich (who is a Vulcan; look at the eyebrows) after midnight on UHF if you know where to look, at fourteen that pot helps, at fifteen that reading's even better. She learned, wearing her rimless glasses, that the world is full of intelligent, attractive, talented women who manage to combine careers with their primary responsibilities as wives and mothers and whose husbands beat them. She's put a gold circle pin on her shirt as a concession to club day. She loves her father and once is enough. Everyone knows that much as women want to be scientists and engineers, they want foremost to be womanly companions to men (what?) and caretakers of childhood; everyone knows that a large part of a woman's identity inheres in the style of her attractiveness. Laur is daydreaming. She looks straight before her, blushes, smiles, and doesn't see a thing... Laur is daydreaming that she's Genghis Khan.

There fared a mother driven forth Out of an inn to roam; In the place where she was homeless All men are at home. The crazy stable close at hand, With shaking timber and shifting sand, Grew a stronger thing to abide and stand Than the square stones of Rome. For men are homesick in their homes, And strangers under the sun, And they lay on their heads in a foreign land Whenever the day is done. Here we have battle and blazing eyes, And chance and honour and high surprise, But our homes are under miraculous skies Where the yule tale was begun. A Child in a foul stable, Where the beasts feed and foam; Only where He was homeless Are you and I at home; We have hands that fashion and heads that know, But our hearts we lost - how long ago! In a place no chart nor ship can show Under the sky's dome. This world is wild as an old wives' tale, And strange the plain things are, The earth is enough and the air is enough For our wonder and our war; But our rest is as far as the fire-drake swings And our peace is put in impossible things Where clashed and thundered unthinkable wings Round an incredible star. To an open house in the evening Home shall men come, To an older place than Eden And a taller town than Rome. To the end of the way of the wandering star, To the things that cannot be and that are, To the place where God was homeless And all men are at home.

He’d lost count of the number of grieving spouses, parents, or children whose final words with their loved ones had been in anger. He’d held mothers who wished, more than anything, they could take back the last thing they’d said to their child before they’d headed on a night out. He’d watched husbands break down, stricken by the lack of affection they’d shown their wives in those final days, haunted by some of the things they’d said or done.

Never ever defend your work. This is a story about love, you know that. This is a story of a man who has been tortured every day of his life for things he did in the war. This is the story of a wife who stayed with him, because most wives did in that generation, and she comes to her daughter’s hospital room and talks compulsively about everyone’s marriage going bad, she doesn’t even know it, doesn’t even know that’s what she’s doing. This is a story about a mother who loves her daughter. Imperfectly. Because we all love imperfectly. But if you find yourself protecting anyone as you write this piece, remember this: You’re not doing it right.

Cancer. And every day these women got up and did what they had to do because they were caregivers, wives, friends, mothers. There

the bulk of day-to-day responsibilities for the reproduction of labor at home fall on wives, daughters, mothers, and sisters. This unpaid labor does not directly create surplus value, yet it is critical to workers’ abilities to produce surplus, and therefore necessary to maintaining the profitability of the system. And so it is no coincidence that sexist ideologies that relegate women to second-class citizens emphasize women’s nurturing capacity, which make us “naturally suited” to prioritizing husbands and children over our own lives.

Of course, there has been a lot of speculation over the last couple of years that our wives must have married us bearded ugly ducklings because of our fame and fortune. The fact is that none of us had much at all when we met our wives, and our long, full beards came after we married them. Our crazy uncle Si likes to joke that our gift of gab--or “hot air,” as he puts it--is what helped woo our wives. Actually, our relationships were built on spiritual principles such as faith, hope, and love. Through our poverty, rugged appearances, and, at times, musty aromas, I learned that true joy doesn’t come from what you have or how you look but from what kind of man you are on the inside. On my second date with Missy, I explained to her my love for hunting and fishing, which often causes me to be gone for several days and sometimes weeks at a time. I figured my admission would rule out a third date, but I was surprised when she replied, “Okay.” I knew right then that Missy was a keeper, and she has become my spiritual soul mate and a wonderful mother to our three beautiful children.

Above all, Ms. Loman, I find slim literary memoirs about little old men whose little old wives have died from cancer to be absolutely intolerable. No matter how well written the sales rep claims they are. No matter how many copies you promise I’ll sell on Mother’s Day.

The media and pundits of the day instructed women that their only true fulfillment could be found as wives and mothers, that sexist discrimination was actually good for them, that the denial of opportunity was, in reality, the manifestation of the highest possible goals of womanhood.

Every mother needs a wife. Some mothers’ wives are their mothers. Some mothers’ wives are their husbands. Some mothers’ wives are their friends and neighbors. Every working person needs someone to come home to and someone to come get them out of the home. Someone who asks questions about their day and maybe fixes them something to eat.

Some days I was more rational. I did not put it, to myself, in terms of love. I said, I have made a life for myself, here, of a sort. That must have been what the settlers’ wives thought, and women who survived wars, if they had a man. Humanity is so adaptable, my mother would say. Truly amazing, what people can get used to, as long as there are a few compensations.

The sun rises the next day after mothers lose their babies, after men lose their wives, after countries lose wars. The sun will rise no matter what pain we encounter. No matter how much we believe the world to be over, the sun will rise. So you can’t go around assessing love by whether or not the sun rises. The sun doesn’t care about love. It just cares about rising.

Before we got married we asked our grandfathers, whose own marriages had lasted forty years or more, "What is the secret to a happy marriage? And they paused, looked down at their chicken salad, and said, 'You really have to like each other. After the attraction, you really have to like the person.'" ...our mothers tolds us...ask him how his day was. Take an interest in his profession.

August 16, 1945, the day after the Japanese surrendered and World War II ended, "The guns are silent now and so are many of the men whose hands once held them. Never again will they see their wives or mothers. Never again will they hear their children laugh. And never again will they smell the sweet scents of home. And for what? For what did these husbands and fathers, these brothers and sons, give their lives so many thousands of miles from home? I say it was for one word, and that word is freedom. The freedom to pray. To write. To speak. To feel. To be. As we see fit, and not as others would dictate to us. To this freedom, which has been so dearly bought for us, it is up to us, the living, to dedicate our lives and our futures... to its eternal protection." These words were written by Frederick Beeman, the editor of the Peoria Dispatch. And I sincerely hope that Mr. Beeman would see it in his heart that all we are looking for here is... a little freedom, too.

They are strong They are the rock. They are important Lets love them. Lets respect them Lets honor them. Lets appreciate them Lets protect them Lets support them Lets save them Lets listen to them Lets believe them Lets be there for them. They are our children, our sisters, our girlfriends, our friends, our wives, our mothers, our grand mothers, our colleagues, our neighbors. They don't need to prove themselves or to explain themselves to anyone. They need to be who they are. Phenomenal women. To all the women out there . Happy Women's Month

I’m going to let you in on a little secret. It’s a lesson learned by those who have faced the most miserable of tragedies, and it’s a secret that I suspect you yourself already know: the sun will always rise. Always. The sun rises the next day after mothers lose their babies, after men lose their wives, after countries lose wars. The sun will rise no matter what pain we encounter. No matter how much we believe the world to be over, the sun will rise. So you can’t go around assessing love by whether or not the sun rises. The sun doesn’t care about love. It just cares about rising. And

How about I tell you what I don’t like? I do not like postmodernism, postapocalyptic settings, postmortem narrators, or magic realism. I rarely respond to supposedly clever formal devices, multiple fonts, pictures where they shouldn’t be—basically, gimmicks of any kind. I find literary fiction about the Holocaust or any other major world tragedy to be distasteful—nonfiction only, please. I do not like genre mash-ups à la the literary detective novel or the literary fantasy. Literary should be literary, and genre should be genre, and crossbreeding rarely results in anything satisfying. I do not like children’s books, especially ones with orphans, and I prefer not to clutter my shelves with young adult. I do not like anything over four hundred pages or under one hundred fifty pages. I am repulsed by ghostwritten novels by reality television stars, celebrity picture books, sports memoirs, movie tie-in editions, novelty items, and—I imagine this goes without saying—vampires. I rarely stock debuts, chick lit, poetry, or translations. I would prefer not to stock series, but the demands of my pocketbook require me to. For your part, you needn’t tell me about the ‘next big series’ until it is ensconced on the New York Times Best Sellers list. Above all, Ms. Loman, I find slim literary memoirs about little old men whose little old wives have died from cancer to be absolutely intolerable. No matter how well written the sales rep claims they are. No matter how many copies you promise I’ll sell on Mother’s Day.

It was one thing to know with his mind that Human would not really die. It was another thing to believe it. Ender did not take the knives at first. Instead he reached past the blades and took Human by the wrists. “To you it doesn’t feel like death. But to me—I only saw you for the first time yesterday, and tonight I know you are my brother as surely as if Rooter were my father, too. And yet when the sun rises in the morning, I’ll never be able to talk to you again. It feels like death to me, Human, how ever it feels to you.” “Come and sit in my shade,” said Human, “and see the sunlight through my leaves, and rest your back against my trunk. And do this, also. Add another story to the Hive Queen and the Hegemon. Call it the Life of Human. Tell all the humans how I was conceived on the bark of my father’s tree, and born in darkness, eating my mother’s flesh. Tell them how I left the life of darkness behind and came into the half-light of my second life, to learn language from the wives and then come forth to learn all the miracles that Libo and Miro and Ouanda came to teach. Tell them how on the last day of my second life, my true brother came from above the sky, and together we made this covenant so that humans and piggies would be one tribe, not a human tribe or a piggy tribe, but a tribe of ramen. And then my friend gave me passage to the third life, to the full light, so that I could rise into the sky and give life to ten thousand children before I die.” “I’ll tell your story,” said Ender. “Then I will truly live forever.

Courageous Belgian people, you have conquered decisively! Make sure now to take advantage of this victory, your enemies are dumbfounded, let us not lose a moment, let us unite around the provisional government that has been established thanks to you, do not doubt that the arsonists, who you have expelled from your capital in such a humiliating way, are already plotting new crimes. No more hesitating and sparing, we must chase away once and for all the murderers from our house who have worked here with fire and sword, raping and destroying. We must save our mothers, our wives, our children and our property; we must live as free men, or bury ourselves under a mountain of ashes. Let us be united dear compatriots, and we will be invincible, the true order, it is indispensable to preserve our independence. Long live Belgium!

Your Eve was wise, John. She knew that Paradise would make her mad, if she were to live forever with Adam and know no other thing but strawberries and tigers and rivers of milk. She knew they would tire of these things, and each other. They would grow to hate every fruit, every stone, every creature they touched. Yet where could they go to find any new thing? It takes strength to live in Paradise and not collapse under the weight of it. It is every day a trial. And so Eve gave her lover the gift of time, time to the timeless, so that they could grasp at happiness. ... And this is what Queen Abir gave to us, her apple in the garden, her wisdom--without which we might all have leapt into the Rimal in a century. The rite bears her name still. For she knew the alchemy of demarcation far better than any clock, and decreed that every third century husbands and wives should separate, customs should shift and parchmenters become architects, architects farmers of geese and monkeys, Kings should become fishermen, and fishermen become players of scenes. Mothers and fathers should leave their children and go forth to get other sons and daughters, or to get none if that was their wish. On the roads of Pentexore folk might meet who were once famous lovers, or a mother and child of uncommon devotion--and they would laugh, and remember, but call each other by new names, and begin again as friends, or sisters, or lovers, or enemies. And some time hence all things would be tossed up into the air once more and land in some other pattern. If not for this, how fastened, how frozen we would be, bound to one self, forever a mother, forever a child. We anticipate this refurbishing of the world like children at a holiday. We never know what we will be, who we will love in our new, brave life, how deeply we will wish and yearn and hope for who knows what impossible thing! Well, we anticipate it. There is fear too, and grief. There is shaking, and a worry deep in the bone. Only the Oinokha remains herself for all time--that is her sacrifice for us. There is sadness in all this, of course--and poets with long elegant noses have sung ballads full of tears that break at one blow the hearts of a flock of passing crows! But even the most ardent lover or doting father has only two hundred years to wait until he may try again at the wheel of the world, and perhaps the wheel will return his wife or his son to him. Perhaps not. Wheels, and worlds, are cruel. Time to the timeless, apples to those who live without hunger. There is nothing so sweet and so bitter, nothing so fine and so sharp.

The tie between mother and daughter was close, as it had been once, so many years ago, between Sophie Duval and her own mother Magdaleine. Sons, even if they lived under one’s roof, had their own preoccupations, their business, their wives, political interests; but a daughter, even if she took to herself a husband as Zoë had done, and a very able doctor at that, remained always part of the mother, a nestling, intimate and confiding, a sharer of ills and joys, using the same family expressions long forgotten by the sons. The pains of the daughter were the pains the mother herself knew, or had known: the trifling differences between husband and wife that occurred from time to time had all been endured by Madame Duval in days gone by, along with housekeeping troubles, high prices in the market, sudden illnesses, the dismissal of a servant, the numerous trifles that went with a woman’s day.

One day ‘Umar rebuked his wife for something and she sharply answered him back: and when he expostulated with her she replied that the wives of the Prophet were in the habit of answering him back so why should she not do the same. “And there is one of them,” she added, meaning their daughter, “who speaketh unto him her mind unabashed from morn till night.” Greatly troubled by this, ‘Umar went to Hafsah, who did not deny that what her mother had said was true. “Thou hast neither the grace of ‘A’ishah nor the beauty of Zaynab,” he said, hoping to shake her self-confidence; and when these words seemed to have no effect, he added: “Art thou so sure that if thou angerest the Prophet, God will not destroy thee in His anger?” Then he went to his cousin Umm Salamah and said: “Is it true that ye speak your minds unto God’s Messenger and answer him without respect?” “By all that is wonderful,” said Umm Salamah, “what call hast thou to come between God’s Messenger and his wives? Yea, by God, we speak unto him our minds, and if he suffer us to do so that is his affair, and if he forbid us he will find us more obedient unto him than we are unto thee.

Για την Παγκόσμια Ημέρα της Γυναίκας Οφείλουμε να δείχνουμε σεβασμό σε όλες τις γυναίκες - μανάδες - συζύγους - κόρες - εργαζόμενες ... Σε αυτές που αγωνίζονται με σθένος και καρτερία σε έναν κόσμο γεμάτο αντιξοότητες και αδικίες. Σε ένα κόσμο όπου ακόμα και σήμερα θεωρούνται πολίτες β΄ κατηγορίας. Σε αυτές που σε αυτόν τον τραχιά γι αυτές πλασμένο κόσμο πασχίζουν να προσδώσουν λίγη γλυκύτητα - σαν το πρωινό φιλί της μάνας που το θυμόμαστε ακόμα κι όταν σβήσει για πάντα από τα χείλη της. Ας τις σεβόμαστε κάθε μέρα και ας είμαστε αρωγοί τους. Διότι εκ γυναικός ερρυη τα κρειττω!! On the International Women's Day We must show respect to all women - mothers - wives - daughters - workiers ... To those who fight with vigor and courage in a world full of adversity and injustice. In a world where even today they are considered second-class citizens. To those who, in this rough world, strive to give a little sweetness - like the morning kiss of the mother that we remember even after it disappears forever from her lips. Let us respect all women every day and let us be their supoprt. Because from a woman comes all the best! Quote and translation by Irene Doura-Kavadia

Like,” he repeats with distaste. “How about I tell you what I don’t like? I do not like postmodernism, postapocalyptic settings, postmortem narrators, or magic realism. I rarely respond to supposedly clever formal devices, multiple fonts, pictures where they shouldn’t be—basically, gimmicks of any kind. I find literary fiction about the Holocaust or any other major world tragedy to be distasteful—nonfiction only, please. I do not like genre mash-ups à la the literary detective novel or the literary fantasy. Literary should be literary, and genre should be genre, and crossbreeding rarely results in anything satisfying. I do not like children’s books, especially ones with orphans, and I prefer not to clutter my shelves with young adult. I do not like anything over four hundred pages or under one hundred fifty pages. I am repulsed by ghostwritten novels by reality television stars, celebrity picture books, sports memoirs, movie tie-in editions, novelty items, and—I imagine this goes without saying—vampires. I rarely stock debuts, chick lit, poetry, or translations. I would prefer not to stock series, but the demands of my pocketbook require me to. For your part, you needn’t tell me about the ‘next big series’ until it is ensconced on the New York Times Best Sellers list. Above all, Ms. Loman, I find slim literary memoirs about little old men whose little old wives have died from cancer to be absolutely intolerable. No matter how well written the sales rep claims they are. No matter how many copies you promise I’ll sell on Mother’s Day.

How many of these do you suppose will be alive at this time to-morrow?" asked Sir Henry. I shook my head and looked again at the sleeping men, and to my tired and yet excited imagination it seemed as though Death had already touched them. My mind's eye singled out those who were sealed to slaughter, and there rushed in upon my heart a great sense of the mystery of human life, and an overwhelming sorrow at its futility and sadness. To-night these thousands slept their healthy sleep, to-morrow they, and many others with them, ourselves perhaps among them, would be stiffening in the cold; their wives would be widows, their children fatherless, and their place know them no more for ever. Only the old moon would shine on serenely, the night wind would stir the grasses, and the wide earth would take its rest, even as it did æons before we were, and will do æons after we have been forgotten. Yet man dies not whilst the world, at once his mother and his monument, remains. His name is lost, indeed, but the breath he breathed still stirs the pine-tops on the mountains, the sound of the words he spoke yet echoes on through space; the thoughts his brain gave birth to we have inherited to-day; his passions are our cause of life; the joys and sorrows that he knew are our familiar friends—the end from which he fled aghast will surely overtake us also! Truly the universe is full of ghosts, not sheeted churchyard spectres, but the inextinguishable elements of individual life, which having once been, can never die, though they blend and change, and change again for ever.

And the old man groaned, and beat his head With his hands, and stretched out his arms To his beloved son, Hector, who had Taken his stand before the Western Gate, Determined to meet Achilles in combat. Priam's voice cracked as he pleaded: "Hector, my boy, you can't face Achilles Alone like that, without any support— You'll go down in a minute. He's too much For you, son, he won't stop at anything! O, if only the gods loved him as I do: Vultures and dogs would be gnawing his corpse. Then some grief might pass from my heart. So many fine sons he's taken from me, Killed or sold them as slaves in the islands. Two of them now, Lycaon and Polydorus, I can't see with the Trojans safe in town, Laothoë's boys. If the Greeks have them We'll ransom them with the gold and silver Old Altes gave us. But if they're dead And gone down to Hades, there will be grief For myself and the mother who bore them. The rest of the people won't mourn so much Unless you go down at Achilles' hands. So come inside the wall, my boy. Live to save the men and women of Troy. Don't just hand Achilles the glory And throw your life away. Show some pity for me Before I go out of my mind with grief And Zeus finally destroys me in my old age, After I have seen all the horrors of war— My sons butchered, my daughters dragged off, Raped, bedchambers plundered, infants Dashed to the ground in this terrible war, My sons' wives abused by murderous Greeks. And one day some Greek soldier will stick me With cold bronze and draw the life from my limbs, And the dogs that I fed at my table, My watchdogs, will drag me outside and eat My flesh raw, crouched in my doorway, lapping My blood. When a young man is killed in war, Even though his body is slashed with bronze, He lies there beautiful in death, noble. But when the dogs maraud an old man's head, Griming his white hair and beard and private parts, There's no human fate more pitiable." And the old man pulled the white hair from his head, But did not persuade Hector.

Life within a Templar house was designed where possible to resemble that of a Cistercian monastery. Meals were communal and to be eaten in near silence, while a reading was given from the Bible. The rule accepted that the elaborate sign language monks used to ask for necessities while eating might not be known to Templar recruits, in which case "quietly and privately you should ask for what you need at table, with all humility and submission." Equal rations of food and wine were to be given to each brother and leftovers would be distributed to the poor. The numerous fast days of the Church calendar were to be observed, but allowances would be made for the needs of fighting men: meat was to be served three times a week, on Tuesdays, Thursdays and Saturdays. Should the schedule of annual fast days interrupt this rhythm, rations would be increased to make up for lost sustenance as soon as the fasting period was over. It was recognized that the Templars were killers. "This armed company of knights may kill the enemies of the cross without stated the rule, neatly summing up the conclusion of centuries of experimental Christian philosophy, which had concluded that slaying humans who happened to be "unbelieving pagans" and "the enemies of the son of the Virgin Mary" was an act worthy of divine praise and not damnation. Otherwise, the Templars were expected to live in pious self-denial. Three horses were permitted to each knight, along with one squire whom "the brother shall not beat." Hunting with hawks—a favorite pastime of warriors throughout Christendom—was forbidden, as was hunting with dogs. only beasts Templars were permitted to kill were the mountain lions of the Holy Land. They were forbidden even to be in the company of hunting men, for the reason that "it is fitting for every religious man to go simply and humbly without laughing or talking too much." Banned, too, was the company of women, which the rule scorned as "a dangerous thing, for by it the old devil has led man from the straight path to paradise the flower of chastity is always [to be] maintained among you.... For this reason none Of you may presume to kiss a woman' be it widow, young girl, mother, sister, aunt or any other.... The Knighthood of Christ should avoid at all costs the embraces of women, by which men have perished many times." Although married men were permitted to join the order, they were not allowed to wear the white cloak and wives were not supposed to join their husbands in Templar houses.

Like,” he repeats with distaste. “How about I tell you what I don’t like? I do not like postmodernism, postapocalyptic settings, postmortem narrators, or magic realism. I rarely respond to supposedly clever formal devices, multiple fonts, pictures where they shouldn’t be—basically, gimmicks of any kind. I find literary fiction about the Holocaust or any other major world tragedy to be distasteful—nonfiction only, please. I do not like genre mash-ups à la the literary detective novel or the literary fantasy. Literary should be literary, and genre should be genre, and crossbreeding rarely results in anything satisfying. I do not like children’s books, especially ones with orphans, and I prefer not to clutter my shelves with young adult. I do not like anything over four hundred pages or under one hundred fifty pages. I am repulsed by ghostwritten novels by reality television stars, celebrity picture books, sports memoirs, movie tie-in editions, novelty items, and—I imagine this goes without saying—vampires. I rarely stock debuts, chick lit, poetry, or translations. I would prefer not to stock series, but the demands of my pocketbook require me to. For your part, you needn’t tell me about the ‘next big series’ until it is ensconced on the New York Times Best Sellers list. Above all, Ms. Loman, I find slim literary memoirs about little old men whose little old wives have died from cancer to be absolutely intolerable. No matter how well written the sales rep claims they are. No matter how many copies you promise I’ll sell on Mother’s Day.” Amelia blushes, though she is angry more than embarrassed. She agrees with some of what A.J. has said, but his manner is unnecessarily insulting. Knightley Press doesn’t even sell half of that stuff anyway. She studies him. He is older than Amelia but not by much, not by more than ten years. He is too young to like so little. “What do you like?” she asks. “Everything else,” he says. “I will also admit to an occasional weakness for short-story collections. Customers never want to buy them though.” There is only one short-story collection on Amelia’s list, a debut. Amelia hasn’t read the whole thing, and time dictates that she probably won’t, but she liked the first story. An American sixth-grade class and an Indian sixth-grade class participate in an international pen pal program. The narrator is an Indian kid in the American class who keeps feeding comical misinformation about Indian culture to the Americans. She clears her throat, which is still terribly dry. “The Year Bombay Became Mumbai. I think it will have special int—” “No,” he says. “I haven’t even told you what it’s about yet.” “Just no.” “But why?” “If you’re honest with yourself, you’ll admit that you’re only telling me about it because I’m partially Indian and you think this will be my special interest. Am I right?” Amelia imagines smashing the ancient computer over his head. “I’m telling you about this because you said you liked short stories! And it’s the only one on my list. And for the record”—here, she lies—“it’s completely wonderful from start to finish. Even if it is a debut. “And do you know what else? I love debuts. I love discovering something new. It’s part of the whole reason I do this job.” Amelia rises. Her head is pounding. Maybe she does drink too much? Her head is pounding and her heart is, too. “Do you want my opinion?” “Not particularly,” he says. “What are you, twenty-five?” “Mr. Fikry, this is a lovely store, but if you continue in this this this”—as a child, she stuttered and it occasionally returns when she is upset; she clears her throat—“this backward way of thinking, there won’t be an Island Books before too long.

The next significant incident would change Steven forever: an apartment building fire. Steven and another officer arrived to the sounds of the screams of parents desperately trying to find their children. They ran inside believing there were three children trapped; they scooped them up and ran outside with a feeling of elation and relief. They had saved the children from certain death. The feeling was short lived. A frantic mother approached them, “Where’s my daughter?” Steven and the other officer tried to reenter the building but the fire had become too intense. All they could do was watch in horror as a partial wall of the building collapsed, revealing the child’s location. They could see and hear her, but they couldn’t save her. Her screams were mixed with the screams of her mother. Eventually her screams were silenced and she was no longer visible. Her mother continued to wail in pain, others dropped to their knees and sobbed while the first responders choked back their own tears and finished their jobs, the emotion overwhelming. Every person on the scene was altered that day. A piece of every one of them became part of the ashes.

in North India would have remained ‘unbrokenly’ visible to sky-watchers there. Diti was then the visible portion of the southern hemisphere of the heavens, a portion which changes (is ‘bound’ or ‘broken’) day by day as the Earth shifts her position in space. Diti and Aditi are the two wives of the Rishi Kashyapa (‘The Tortoise’), who is the tortoise-shaped firmament. Aditi, whom we met in “The Greatness of Saturn” in the chapter on the Sun, is the ‘mother’ (the home, the womb) of all the deities (stars, constellations, and planets). Prominent among Aditi’s s children are the twelve solar deities known as the Twelve Adityas (‘sons of Aditi’), each of which rules one month of the year (= one constellation of the zodiac). Each Adirya courses through the skies in his chariot drawn by seven green horses (the seven Vedic meters, which with the chariot represent all the Vedas and all there is to know, including infinite space). Aditi’s most famous child was Vamana, the incarnation of Vishnu who took birth that he might beg the universe back from Bali, king of the asuras (who reside in the southern celestial hemisphere). While Bali may represent some particular

could join his siblings in helping their mother. After a brief-but-publicized legal struggle, the children reached an agreement with Joan: Two financial professionals would watch over her estimated $9.5 million in assets while a guardian would monitor her and guide her medical decisions. The agreement stipulated that if Joan abused alcohol or endangered herself again, more control would be shifted away from her. Any rift caused by the legal proceedings had been long repaired by 2009, when Ted Kennedy died of brain cancer in the Hyannis Port home his family had owned since the 1920s. His new wife, Vicki, was by his side, as were his children. Joan quietly attended his funeral, her presence evoking a quarter-century of his life—both the highs of the long-lost Camelot days and the lows of two assassinations, a near-fatal plane crash, a son’s battle with cancer, and a political life nearly derailed. In 2011, her daughter, Kara, died suddenly of a heart

Every mother needs a wife. My wife’s name is Dawa Chodon. Sometimes it is Mercy Caballero. It used to be Jackie Johnson. Dawa is from Tibet and Mercy is from the Philippines. Jackie is from Trinidad. Over the past five years they have helped me and Will take care of our children. We are lucky. Some people cannot afford this option and have little family support. Every mother needs a wife. Some mothers’ wives are their mothers. Some mothers’ wives are their husbands. Some mothers’ wives are their friends and neighbors. Every working person needs someone to come home to and someone to come get them out of the home. Someone who asks questions about their day and maybe fixes them something to eat. Every mother needs a wife who takes care of her and helps her become a better mother. The women who have helped me have stood in my kitchen and shared their lives. They have made me feel better about working so hard because they work hard too. They are wonderful teachers and caretakers and my children’s lives are richer because they are part of our family. The biggest lie and biggest crime is that we all do this alone and look down on people who don’t.

Hagar and Ishmael Depart 8So the child grew and was weaned. And Abraham made a great feast on the same day that Isaac was weaned. 9And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, scoffing. 10Therefore she said to Abraham, “Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, namely with Isaac.” 11And the matter was very displeasing in Abraham’s sight because of his son. A Slave of a Wife Becomes a Mother! (Gen. 21:9–11) Sarai’s condition of childlessness caused her to give her female servant to Abram for procreation (Gen. 16:1–3). It is obvious from Sarai’s words, “perhaps I shall obtain children by her” (16:2), that she saw herself as the one who would be providing any eventual son from this union, even though the servant Hagar would be the mother of the child. Ancient marriage contracts obligated wives to provide a son for the married couple. Contracts dating from the mid-2nd millennium have been discovered in the city of Nuzi which specify that if a wife bore no male child she had the obligation to provide a child via a female servant. If a child was thus born to a servant, the child would be considered the child of the wife in regards to the contract. Thus, even a barren wife could fulfill her marital contract. Abram’s reluctance to send Hagar away, when Sarai became jealous of her (Gen. 21:9–11), reflects another aspect of the Nuzi tablets. Servants who provided such children were not supposed to be sent away, but rather treated favorably. So it was that it took the voice of God to convince Abram to listen to Sarai’s desire (21:12).

Four decades after Roe v. Wade, many have forgotten why the restrictive laws were changed: women. Our mothers, wives, sisters, and daughters were suffering and dying in large numbers – needlessly. After legalization, the carnage stopped. A generation has grown up unaware of the horrors of the bad old days

A few years ago a corrective report announced that people had misinterpreted the first report. Humans needed a total of sixty-four ounces of liquid a day, but they did not have to drink that amount from a glass. It actually all could come from food. And coffee and tea counted. Studies showed that these caffeinated beverages didn’t deplete the body’s liquids after all. Why, in the midst of this epidemic of grown-ups toting and constantly nursing from water bottles decorated with various company logos, has no one asked how our mothers and fathers and our grandparents, and the entire human race for tens of thousands of years before, escaped mass annihilation by dehydration because high-impact polycarbonate plastic bottles filled with “spring water” hadn’t been invented yet? Our modern minds believed what putative “science” and old wives’ tales in magazines told us and overrode the wisdom of our bodies. WHEN

Still, the men write—some of them every day—glossing over the muddy, bloody grind of war with false assurances and newsy bits of this and that. It’s hope they’re sending home, a slender thread tethering them to someone across the sea. To mothers and wives and sweethearts all enduring a hell of their own. Weeks without word.

Still, the men write—some of them every day—glossing over the muddy, bloody grind of war with false assurances and newsy bits of this and that. It’s hope they’re sending home, a slender thread tethering them to someone across the sea. To mothers and wives and sweethearts all enduring a hell of their own. Weeks without word. Prayers gone unanswered. Letters that never come. And telegrams that do.

I thought the horses would run over me, that any moment their feet would crush my back and head. Something struck me, and I fell and landed on my face; dust filled my eyes. I heard the sound of a man landing from his horse and some shuffling. Then I was in the air. I had been lifted by the man, whose hand was gripping my ribs, the other hand my legs. ... He had put me on his saddle and he tied me onto it. I felt a rope against my back, digging into my skin. He was tying me to the horse. ... Two days later I was thrown onto the ground and told that that was where I would be sleeping. I awoke to the smell of something burning. It smelled like flesh on fire... the Arab was putting a burning metal rod to my head. He was branding me. In my ear he branded the number 8, turned on its side. Moses turned to show me. It was a very rough marking, the symbol raised and purple, scarred into the flesh behind his ear. —Now you will always know who owns you, this man said to me. The pain was so intense that I passed out. I woke when I was being lifted. I was thrown on the saddle again and he tied me down again, this time tighter than before. We rode for two more days. ... It was some kind of military camp. Hundreds “of boys like me were there, all under twelve, Dinka and Nuer boys. I was put in a huge barn with all of these boys, and we were locked inside. There was no food. The barn was full of rats; everyone was being bitten by them. ... Every time there was a battle, the boys would be brought out from the barn and made to give blood. ... I was put on a horse again and we rode for many days. We stopped at a house, a very well-built house. It was the house of an important man, Captain Adil Muhammad Hassan. I learned that I was being given as a gift. Hassan was very thankful and the two of them went inside to eat. I was still tied to the horse outside. They were gone inside all evening and I stayed on the horse. ... The man had two wives, and three children, all the children very young. I thought that the kids would be decent to me, but they were crueler than their parents. The kids were taught to beat me and spit on me. “The kids especially liked to whip me. The oldest boy, when he was left alone with me, would whip me without pause. ... I squatted in the yard like a frog, and he brought his children out and told them to jump on me. They sat on my back and pretended that I was a donkey, and they laughed, and Hassan laughed. They called me a stupid donkey. And the kids fed me garbage. They said I had to eat it, so I ate it—anything they gave me. Animal fat, tea bags, rotten vegetables. ... “There was another Sudanese there, a girl named Akol. She worked in the kitchen, mostly, but she was pregnant with Hassan’s baby so his wife hated her. The wife would find Akol crying for her mother and she would scream at her, threatening to slit her throat with a knife. She called her bitch and slave and animal.

Specially in Nepal and Indian simultaneously in pure consciousness soul in UK, in Europe, America, Australia, Asia and few parts of Africa they tell a fable about Shreeom as a Vishnu that: There was once a great devotee of Dhurba who prayed night and day to see his God Shreeom Vishnu. The father and mother of Dhrub name are Uttanapad and Suniti respectively. The devotion is a lesson in surrendering all one's cares and worries to the Divine Shreeom Vishnu. King Uttanapada,the son of Manu had two wives, one named Suruchi who was very dear to him and the other, Suniti, to whom he was indifferent. helpless on account of the king’s neglect. One day Suniti’s son Dhruva saw Uttama, Suruchi’s son, sitting on the lap of the king, their father. When the king took up Dhurba on his lap, a jealous Suruchi severely abused the king. Dhruva went away heart-broken to his mother, who advised him that the one way to overcome the bad effects of one’s own past actions was to seek shelter at your feet. Hearing his mother’s words, Dhruva just five years old but highly sensitive and self-respecting, very faithful and devotion left the city, determined to devote himself to Vishnu Shreeom worship. He had an opportune meeting with Sage Narada and being instructed in Shreeom sacred name, then Dhurba entered the forest of Madhu, where he engaged himself in severe austerities in adoration and devotion of Shreeom. Finally because of such great devotion Shreeom appeared as a Vishnu and blessed Dhurba. Knowing this, Shreeom affectionately touched his cheek and his body with hand, was the seed of all sound and solving of all the problems of Dhruba. Shreeom had been provided all the necessary knowledge of the world to Dhurba . He then sang Shreeom Vishnu praise, having been purified and enlightened by Shreeom's touch. After many years Dhurba and his mother and father entered the region called Dhruva-loka and lived there joyfully even now as the Pole Star, the Dhruva Tara. That story is about thousands of years ago. Now again in this time Shreeom Vishnu is on earth as a human form with Sankha and Chakra and many Gods and Goddess, Brahmas, Devis, father's and mother's soul all the time, fortunate male and female divinity and Sadhus, Santas, Pandits, scientists and presidents and prime ministers of every nations, kings and queens, pure and Knowledgeable existence are with Shreeom.

THE FOLLOWING DAY, the parlor was filled with no less than a dozen women whom Lady Berwick had invited for a special visit. These were the matrons who supervised the most important events of the season. It was their responsibility to shape the next generation of wives and mothers, and the fates of all marriageable young women depended on their good favor. “Say as little as possible,” Lady Berwick told the girls severely. “Remember that silence is golden.” Glancing at Pandora, she added, “In your case, it’s platinum.

Until then Dr. Juvenal Urbino and his family had conceived of death as a misfortune that befell others, other people’s fathers and mothers, other people’s brothers and sisters and husbands and wives, but not theirs. They were people whose lives were slow, who did not see themselves growing old, or falling sick, or dying, but who disappeared little by little in their own time, turning into memories, mists from other days, until they were absorbed into oblivion. His father’s posthumous letter, more than the telegram with the bad news, hurled him headlong against the certainty of death.

Above all, you will ascertain the state of the Christian population, in number and in spiritual fervor as well as the correctness of its religious practice, from the Rogations to All-Saints' Day and Christmas; the state of their morals will require your particular attention. You will investigate if wives are faithful to their husbands, and whether the husbands stay within the bounds of acceptable debauchery; or if, instead of limiting themselves to fornicating with their neighbors' wives and maidens, they do it with their own daughters or mothers, or even go so far as to engage in sodomy in the winter months.

One thing leads to another in this world, Flamen, and we human beings get dragged along like—like dead leaves spinning in the wake of a skimmer. Diablo was saying a while back how you fine down your principles so that a machine can handle them, and pretty soon the person using the machine comes to imagine that this is how it’s always been— there never was a subtler way of thinking. That’s some of where it’s at, but it’s not all by any means. Take the fine expensive home you live in, with its automatic defenses and its mines sown under the lawn like daffodil-bulbs. You shut yourself up behind armor-plate, you shut your mind too. You advertise Guardian traps on your show, don’t you—those steel bands spiked like an Iron Maiden? What’s the mentality of someone who’s prepared to come home from visiting neighbors and find a corpse hung up in the doorway? I say he’s already insane when he commits himself to that course of action, and you don’t have to wait for him to lose his marbles under an overdose of Ladromide before he stops thinking as a responsible mature person ought to! And what’s the reason that’s advanced for acting this way?” He rounded on Reedeth. “You know! You probably have it dinned into you a dozen times a day at your work! ‘Be an individual!’” Conroy contrived to make the slogan sound obscene. “And what’s this been twisted into? The biggest Big Lie in history! It’s no use making your life so private you refuse to learn from other people’s experience—you just get stuck in a groove of mistakes you need never have made. We have more knowledge available at the turn of a switch than ever before, we can bring any part of the world into our own homes, and what do we do with it? Half the time we advertise goods people can’t afford, and anyhow they’ve got the color and hold controls adrift because the pretty patterns are fun to look at when you’ve bolted and barred your mind with drugs. Split! Divide! Separate! Shut your eyes and maybe it’ll go away! “We mine our gardens, we close our frontiers, we barricade our cities with Macnamara lines to shut off black from white, we divide, divide, divide!” A stamp emphasized each repetition of the word. “It gets into our families, goddamn it, it gets into our very love-making! Christ, do you know I had a girl student last year who thought she was having an affair with a boy back home and all they’d ever done was sit in front of the comweb and masturbate at each other? Twenty miles apart! They’d never even kissed! We’re going insane, our whole blasted species—we’re heading for screaming ochlophobia! Another couple of generations and husbands will be afraid to be alone in the same room with their wives, mothers will be afraid of their babies, if there are any babies!

The most important thing is those letters... They keep soldiers connected to the most significant people in their lives. Their families, their children, their wives and mothers. That keeps them motivated to fight and to remember what they are trying to win victory for. You get them those letters, you inspire them to live and fight another day. Without the mail, morale sinks.

According to what I said about the nature of love, the main condition for the achievement of love is the overcoming of one's narcissism. The narcissistic orientation is one in which one experiences as real only that which exists within oneself, while the phenomena in the outside world have no reality in themselves, but are experienced only from the viewpoint of their being useful or dangerous to one. The opposite pole to narcissism is objectivity; it is the faculty to see people and things as they are, objectively, and to be able to separate this objective picture from a picture which is formed by one's desires and fears. All forms of psychosis show the inability to be objective, to an extreme degree. For the insane person the only reality that exists is that within him, that of his fears and desires. He sees the world outside as symbols of his inner world, as his creation. All of us do the same when we dream. In the dream we produce events, We stage dramas, which are the expression of our wishes and fears (although some times also of our insights and judgment), and while we are asleep we are convinced that the product of our dreams is as real as the reality which we perceive in our waking state. The insane person or the dreamer fails completely in having an objective view of the world outside; but all of us are more or less insane, or more or less asleep; all of us have an unobjective view of the world, one which is distorted by our narcissistic orientation. Do I need to give examples? Anyone can find them easily by watching himself, his neighbors, and by reading the newspapers. They vary in the degree of the narcissistic distortion of reality. A woman, for instance, calls up the doctor, saying she wants to come to his office that same afternoon. The doctor answers that he is not free this same afternoon, but that he can see her the next day. Her answer is: But, doctor, I live only five minutes from your office. She cannot understand his explanation that it does not save him time that for her the distance is so short. She experiences the situation narcissistically: since she saves time, he saves times; the only reality to her is she herself. Less extreme -or perhaps only less obvious- are the distortions which are commonplace in interpersonal relations. How many parents experience the child's reactions in terms of his being obedient, of giving them pleasure, of being a credit to them, and so forth, instead of perceiving or even being interested in what the child feels for and by himself? How many husbands have a picture of their wives as being domineering, because their own attachment to mother makes them interpret any demand as a restriction of their freedom? How many wives think their husbands are ineffective or stupid, because they do not live up to a phantasy picture of a shining knight which they might have built up as children? The lack of objectivity, as far as foreign nations are concerned, is notorious. From one day to another, another nation is made out to be utterly depraved and fiendish, while one's own nation stands for everything that is good and noble. Every action of the enemy is judged by one standard -every action of oneself by another. Even good deeds by the enemy are considered a sign of particular devilishness, meant to deceive us and the world, while our bad deeds are necessary and justified by our noble goals which they serve. Indeed, if one examines the relationship between nations, as well as between individuals, one comes to the conclusion that objectivity is the exception, and a greater or lesser degree of narcissistic distortion is the rule. The faculty to think objectively is reason; the emotional attitude behind reason is that of humility. To be objective, to use one's reason, is possible only if one has achieved an attitude of humility, if one has emerged from the dreams of omniscience and omnipotence which one has as a child.

All the mothers-in-law I have ever had were admirable. Yet the legend of the comic papers is profoundly true. It draws attention to the fact that it is much harder to be a nice mother-in-law than to be nice in any other conceivable relation of life. The caricatures have drawn the worst mother-in-law a monster, by way of expressing the fact that the best mother-in-law is a problem. The same is true of the perpetual jokes in comic papers about shrewish wives and henpecked husbands. It is all a frantic exaggeration, but it is an exaggeration of a truth; whereas all the modern mouthings about oppressed women are the exaggerations of a falsehood. If you read even the best of the intellectuals of to-day you will find them saying that in the mass of the democracy the woman is the chattel of her lord, like his bath or his bed. But if you read the comic literature of the democracy you will find that the lord hides under the bed to escape from the wrath of his chattel. This is not the fact, but it is much nearer the truth. Every man who is married knows quite well, not only that he does not regard his wife as a chattel, but that no man can conceivably ever have done so. The joke stands for an ultimate truth, and that is a subtle truth.

Sometimes it takes a terrible tragedy for people to see their need for God. Confronted with terrible evil, Americans have sought divine help before. George Washington and Abraham Lincoln both prayed publicly for the nation. President Franklin D. Roosevelt's prayer for America in the opening salvos of D-day is a beautiful example: ". . . for us at home—fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them—help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice." Regrettably, it is also part of the human condition to quickly forget the need for prayer once we perceive that a threat has passed and "normalcy" has been restored. This makes the words penned in 1632 by Renaissance poet Francis Quarles particularly poignant today: Our God and soldier we alike adore Ev'n at the brink of danger, not before; After deliverance, both alike requited, Our God's forgotten, and our soldiers slighted.

In India, music as well as painting and the drama is considered a divine art. Brahma, Vishnu, and Shiva—the Eternal Trinity—were the first musicians. The Divine Dancer Shiva is scripturally represented as having worked out the infinite modes of rhythm in His cosmic dance of universal creation, preservation and dissolution, while Brahma accentuated the time-beat with the clanging cymbals and Vishnu sounded the holy mridanga or drum. Krishna, an incarnation of Vishnu, is always shown in Hindu art with a flute, on which he plays the enrapturing song that recalls to their true home the human souls wandering in maya delusion. Saraswati, Goddess of Wisdom, is symbolised as performing on the vina, mother of all stringed instruments. The Sama Veda of India contains the world’s earliest writings on musical science. The foundation stone of Hindu music is the ragas or fixed melodic scales. The six basic ragas branch out into 126 derivative raginis (wives) and putras (sons). Each raga has a minimum of five notes: a leading note (vadi or king), a secondary note (samavadi or prime minister), helping notes (anuvadi, attendants) and a dissonant note (vivadi, the enemy). Each one of the six basic ragas has a natural correspondence with a certain hour of the day, season of the year and a presiding deity who bestows a particular potency. Thus (1) the Hindole Raga is heard only at dawn in the spring, to evoke the mood of universal love; (2) Deepaka Raga is played during the evening in summer, to arouse compassion; (3) Megha Raga is a melody for midday in the rainy season, to summon courage; (4) Bhairava Raga is played in the mornings of August, September, October, to achieve tranquillity; (5) Sri Raga is reserved for autumn twilights, to attain pure love; (6) Malkounsa Raga is heard at midnights in winter, for valour. The ancient rishis discovered these laws of sound alliance between nature and man. Because nature is an objectification of Aum, the Primal Sound or Vibratory Word, man can obtain control over all natural manifestations through the use of certain mantras or chants.

You know, manacles and chains have functions in modern life which their fevered inventors must never have considered in an earlier and simpler age. If I were a suburban developer, I would attach at least one set to the walls of every new yellow brick ranch style and Cape Cod split level. When the suburbanites grew tired of television and Ping-Pong or whatever they do in their little homes, they could chain one another up for a while. Everyone would love it. Wives would say, ‘My husband put me in chains last night. It was wonderful. Has your husband done that to you lately? And children would hurry eagerly home from school to their mothers who would be waiting to chain them. It would help the children to cultivate the imagination denied them by television and would appreciably cut down on the incidence of juvenile delinquency. When father came in from work, the whole family could grab him and chain him for being stupid enough to be working all day long to support them. Troublesome old relatives would be chained in the carport. Their hands would be released only once a month so they could sign over their Social Security checks. Manacles and chains could build a better life for all. I must give this some space in my notes and jottings.

Our planet is about ... billions of years old. So far, the earliest finds of modern human skeletons come from Africa, which date to nearly 200,000 years ago. We have made such an advanced technological progress, but here we are today, still condemning women based on their sexuality and celebrate it every year. This very 'social' movement is the enemy of women and humanity in general for it is feeding the labels, categorizations, divisions, and inequalities for somewhat 100 years now. Since its inception somewhere in the early 1900s, women were finally given(external) 'rights' allowing us to work and even vote. There used to be and quite outrageously still is a huge inequality in the functions/roles of men and women in homes, workplaces and in civil society. Women were then seen as inferior and still are today, mainly because economic achievement has become one of the most important foundation and determinant in the worthiness/value of an individual. "Womens day" pretends to celebrate women but the opposite is true. Through its systematized, preplanned and preconstructed feminist surrogate, women have been slowly but steadily stripped off a secure, nurturing sacred and honoured image as wives, mothers, but above all as procreating human beings representing life and its backbone, are turned into cheap, brainless, sexual objects and hostages of the economy. And whenever the tyranny of materialism and capitalism ends, and we the people as a whole recognize the inherent, deep rootedness and nature of human beings, will the female sex be liberated from feminism.

Covered with snow on a clear day, the houses looked cheery and well cared for. They also looked empty. Dusty thought about empty houses in little towns like this all over the world, with men going and gone and no women left inside. Houses without housewives. No cooking and cleaning, no humming and apron-wearing wives and mothers like in the old sitcoms. No rushing minivans driven by lithe women in yoga pants whose children were well behaved and spoke Mandarin. No soap-opera-addicted, overweight, neglectful trailer trash with a dozen kids running around screaming, their mouths always stained with Kool-Aid. Every man in Huntsville remembered another life, expecting to come home every day to find someone there. All the empty houses sat. No one numbered the silent days.

Older fathers are more likely to have girls, but older mothers are more likely to have boys. Women with infectious hepatitis or schizophrenia have slightly more daughters than sons. So do women who smoke or drink. So did women who gave birth after the thick London smog of 1952. So do the wives of test pilots, abalone divers, clergymen, and anesthetists. In parts of Australia that depend on rainfall for drinking water, there is a clear drop in the proportion of sons born 320 days after a heavy storm fills the dams and churns up the mud. Women with multiple sclerosis have more sons, as do women who consume small amounts of arsenic.

16 And my soul was rent with aanguish, because of the slain of my people, and I cried: 17 aO ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you! 18 Behold, if ye had not done this, ye would not have fallen. But behold, ye are fallen, and I amourn your loss. 19 O ye afair sons and daughters, ye fathers and mothers, ye husbands and wives, ye fair ones, how is it that ye could have bfallen! 20 But behold, ye are gone, and my sorrows cannot bring your return. 21 And the day soon cometh that your mortal must put on immortality, and these bodies which are now moldering in corruption must soon become aincorruptible bodies; and then ye must stand before the judgment-seat of Christ, to be judged according to your works; and if it so be that ye are righteous, then are ye blessed with your fathers who have gone before you. 22 O that ye had repented before this great adestruction had come upon you. But behold, ye are gone, and the Father, yea, the Eternal Father of heaven, bknoweth your state; and he doeth with you according to his cjustice and dmercy

neither, but what else would you expect? He was a God-fearing man. He’d never done nothing to his wives or children that wasn’t right, wasn’t part of his duties. He always had the Lord’s approval before he ever laid a hand on any of them. If that little twat had listened to him, obeyed him, learned from him, she would’ve been a better woman, a better mother and wife. She would’ve had the chance to meet the Lord Jesus Christ in person in the Latter Days. She gave all that up. Why would any woman of sound mind give up that chance? He crept downstairs and hid by the fancy draperies hanging from the picture window in the living room. Sliding between the wall and a drape,

Mothers and children, lovers, husbands and wives, who had a few days previously taken it for granted that their parting would be a short one, who had kissed one another good-by on the platform and exchanged a few trivial remarks, sure as they were of seeing one another again after a few days or, at most, a few weeks, duped by our blind human faith in the near future and little if at all diverted from their normal interests by this leavetaking, all these people found themselves, without the least warning, hopelessly cut off, prevented from seeing one another again, or even communicating with one another.

Until then Dr Juvenal Urbino and his family had conceived of death death as a misfortune that befell others, other people’s fathers and mothers, other people‘s brothers and sisters and husbands and wives, but not theirs. They were people whose lives were slow, who did not see themselves growing old, or falling sick, or dying, but we disappeared little by little in their own time, turning into memories, mist from other days, until they were absorbed into oblivion. P.135

For Wives: 1. Do you give your husband complete freedom in his business affairs, and do you refrain from criticizing his associates, his choice of a secretary, or the hours he keeps? 2. Do you try your best to make your home interesting and attractive? 3. Do you vary the household menu so that he never quite knows what to expect when he sits down to the table? 4. Do you have an intelligent grasp of your husband's business so you can discuss it with him helpfully? 5. Can you meet financial reverses bravely, cheerfully, without criticizing your husband for his mistakes or comparing him unfavourably with more successful men? 6. Do you make a special effort to get along amiably with his mother or other relatives? 7. Do you dress with an eye for your husband's likes and dislikes in colour and style? 8. Do you compromise little differences of opinion in the interest of harmony? 9. Do you make an effort to learn games your husband likes, so you can share his leisure hours? 10. Do you keep track of the day's news, the new books, and new ideas, so you can hold your husband's intellectual interest?

Still, hypocrisy — the practice of professing an ideal while consciously violating it — is rarely an adequate explanation for social ideologies. The blatant contradiction between flowery word painting about domestic goddess and the obstructions women faced every day is, rather, a clue to besetting problems below the threshold of awareness. The notion of female power radiating out from the hearth to the world, of recessive, modest mothers and wives determining the careers of men, was an obscure recognition of a fact in male lives. It exhibited, in distorted, almost unrecognizable form, men’s buried dependence on women, beginning with their mothers.

The sun rises the next day after mothers lose their babies, after men lose their wives, after countries lose wars. The sun will rise no matter what pain we encounter. No matter how much we believe the world to be over, the sun will rise.