Wise Beer Quotes

For a man to conquer himself is the first and noblest of all victories. He was a wise man who invented beer

Auri hopped down from the chimney and skipped over to where I stood, her hair streaming behind her. "Hello Kvothe." She took a half-step back. "You reek." I smiled my best smile of the day. "Hello Auri," I said. "You smell like a pretty young girl." "I do," she agreed happily. She stepped sideways a little, then forward again, moving lightly on the balls of her bare feet. "What did you bring me?" she asked. "What did you bring me?" I countered. She grinned. "I have an apple that thinks it is a pear," she said, holding it up. "And a bun that thinks it is a cat. And a lettuce that thinks it is a lettuce." "It's a clever lettuce then." "Hardly," she said with a delicate snort. "Why would anything clever think it was a lettuce?" "Even if it is a lettuce?" I asked. "Especially then," she said. "Bad enough to be a lettuce. How awful to think you are a lettuce too." She shook her head sadly, her hair following the motion as if she were underwater. I unwrapped my bundle. "I brought you some potatoes, half a squash, and a bottle of beer that thinks it is a loaf of bread." "What does the squash think it is?" she asked curiously, looking down at it. She held her hands clasped behind her back "It knows it's a squash," I said. "But it's pretending to be the setting sun." "And the potatoes?" she asked. "They're sleeping," I said. "And cold, I'm afraid." She looked up at me, her eyes gentle. "Don't be afraid," she said, and reached out and rested her fingers on my cheek for the space of a heartbeat, her touch lighter than the stroke of a feather. "I'm here. You're safe.

And then it hit me. One of those evil thoughts siblings get because, well, that's what we do. Looking over my shoulder I said, "You know, since you have some free time, maybe you could...never mind." "What?" "Well it's just that, all those calories you've been drink - I mean - not burning off have kind of settled on your gut. I didn't want to mention anything," I said as Dave's hand stole to his midsection. "But the general pointed out that you'd lost a few steps training-wise." I laughed and waved my hand. "I'm sure it's nothing switching to a light beer won't cure.

...of all the nonsense that twists the world, the concept of 'altruism' is the worst. People do what they want to do, every time. If it sometimes pains them to make a choice - if the choice turns out to look like a 'noble sacrifice' - you can be sure that it is in no wise nobler than the discomfort caused by greediness...the unpleasant necessity of having to decide between two things both of which you would like to do when you can't do both. The ordinary bloke suffers that discomfort every day, every time he makes a choice between spending a buck on beer or tucking it away for his kids, between getting up when he's tired or spending the day in his warm bed and losing his job. No matter which he does he always chooses what seems to hurt least or pleasures most. The average chump spends his life harried by these small decisions.

The car slid along Los Angeles to Fifth, east to San Pedro, south again for block after block, quiet blocks and loud blocks, blocks where silent men sat on shaky front porches and blocks where noisy young toughs of both colors snarled and wise-cracked at one another in front of cheap restaurants and drug-stores and beer parlors full of slot machines. (Pickup on Noon Street)

This is Joe Bentley speaking,” said the figure on the surgery doorstep. It was an odd manner of address, made stranger by the fact that Joe was holding his clenched fist up by his jaw and staring vacantly past me. “’ello, ’ello,” Joe continued as though into space, and suddenly everything became clear. That was an imaginary telephone he was holding and he was doing his best to communicate with the vet; and not doing so badly considering the innumerable pints of beer that were washing around inside him. On

It was never wise to challenge fate to a Hold my beer contest.

The "new evangelical" wears skinny jeans and earrings made from recycled beer caps. After all, she is acquiring a taste for Blue Moon and Chardonnay. She lives in a loft in the city and grows organic vegetables on her balcony because the earth belongs to God, and she wants to take care of it...She tries to keep things clean, language-wise, but she knows that sometimes the right word is f***.

I overheard one youngster asking another: “Has he grilled you on the causes of fits in calves yet? Don’t worry, he will.” That made me feel suddenly old but there was compensation on another occasion when a newly qualified ex-student rushed up to me and offered to buy me all the beer I could drink. “You know what the examiner asked me in the final oral? The causes of fits in calves! By God I paralysed him—he had to beg me to stop talking.” And

Terence, this is stupid stuff: You eat your victuals fast enough; There can’t be much amiss, ’tis clear, To see the rate you drink your beer. But oh, good Lord, the verse you make, It gives a chap the belly-ache. The cow, the old cow, she is dead; It sleeps well, the horned head: We poor lads, ’tis our turn now To hear such tunes as killed the cow. Pretty friendship ’tis to rhyme Your friends to death before their time Moping melancholy mad: Come, pipe a tune to dance to, lad.’ Why, if ’tis dancing you would be, There’s brisker pipes than poetry. Say, for what were hop-yards meant, Or why was Burton built on Trent? Oh many a peer of England brews Livelier liquor than the Muse, And malt does more than Milton can To justify God’s ways to man. Ale, man, ale’s the stuff to drink For fellows whom it hurts to think: Look into the pewter pot To see the world as the world’s not. And faith, ’tis pleasant till ’tis past: The mischief is that ’twill not last. Oh I have been to Ludlow fair And left my necktie God knows where, And carried half way home, or near, Pints and quarts of Ludlow beer: Then the world seemed none so bad, And I myself a sterling lad; And down in lovely muck I’ve lain, Happy till I woke again. Then I saw the morning sky: Heigho, the tale was all a lie; The world, it was the old world yet, I was I, my things were wet, And nothing now remained to do But begin the game anew. Therefore, since the world has still Much good, but much less good than ill, And while the sun and moon endure Luck’s a chance, but trouble’s sure, I’d face it as a wise man would, And train for ill and not for good. ’Tis true, the stuff I bring for sale Is not so brisk a brew as ale: Out of a stem that scored the hand I wrung it in a weary land. But take it: if the smack is sour, The better for the embittered hour; It should do good to heart and head When your soul is in my soul’s stead; And I will friend you, if I may, In the dark and cloudy day. There was a king reigned in the East: There, when kings will sit to feast, They get their fill before they think With poisoned meat and poisoned drink. He gathered all that springs to birth From the many-venomed earth; First a little, thence to more, He sampled all her killing store; And easy, smiling, seasoned sound, Sate the king when healths went round. They put arsenic in his meat And stared aghast to watch him eat; They poured strychnine in his cup And shook to see him drink it up: They shook, they stared as white’s their shirt: Them it was their poison hurt. —I tell the tale that I heard told. Mithridates, he died old.

Jill, of all the nonsense that twists the world, the concept of 'altruism' is the worst. People do what they want to do, every time. If it sometimes pains them to make a choice - if the choice turns out to look like a 'noble sacrifice' - you can be sure that it is in no wise nobler than the discomfort caused by greediness . . . the unpleasant necessity of having to decide between two things both of which you would like to do when you can't do both. The ordinary bloke suffers that discomfort every day, every time he makes a choice between spending a buck on beer or tucking it away for his kids, between getting up when he's tired or spending the day in his warm bed and losing his job. No matter which he does he always chooses what seems to hurt least or pleasures most. The average chump spends his life harried by these small decisions. But the utter scoundrel and the perfect saint merely make the same choices on a larger scale. They still pick what pleases them.

To get he had tried, yet his store was still meager. To a wise man he cried, in a voice keen and eager; Pray tell me how I may successfully live? And the wise man replied, "To get you must give." As to giving he said, "What have I to give?" I've scarce enough bread, and of course one must live; But I would partake of Life's bountiful store. Came the wise man's response; "Then you must give more." The lesson he learned; to get was forgotten, Toward mankind he turned with a love new begotten. As he gave of himself in useful living, Then joy crowned his days, for he grew rich in giving.

Girls, I was dead and down in the Underworld, a shade, a shadow of my former self, nowhen. It was a place where language stopped, a black full stop, a black hole Where the words had to come to an end. And end they did there, last words, famous or not. It suited me down to the ground. So imagine me there, unavailable, out of this world, then picture my face in that place of Eternal Repose, in the one place you’d think a girl would be safe from the kind of a man who follows her round writing poems, hovers about while she reads them, calls her His Muse, and once sulked for a night and a day because she remarked on his weakness for abstract nouns. Just picture my face when I heard - Ye Gods - a familiar knock-knock at Death’s door. Him. Big O. Larger than life. With his lyre and a poem to pitch, with me as the prize. Things were different back then. For the men, verse-wise, Big O was the boy. Legendary. The blurb on the back of his books claimed that animals, aardvark to zebra, flocked to his side when he sang, fish leapt in their shoals at the sound of his voice, even the mute, sullen stones at his feet wept wee, silver tears. Bollocks. (I’d done all the typing myself, I should know.) And given my time all over again, rest assured that I’d rather speak for myself than be Dearest, Beloved, Dark Lady, White Goddess etc., etc. In fact girls, I’d rather be dead. But the Gods are like publishers, usually male, and what you doubtless know of my tale is the deal. Orpheus strutted his stuff. The bloodless ghosts were in tears. Sisyphus sat on his rock for the first time in years. Tantalus was permitted a couple of beers. The woman in question could scarcely believe her ears. Like it or not, I must follow him back to our life - Eurydice, Orpheus’ wife - to be trapped in his images, metaphors, similes, octaves and sextets, quatrains and couplets, elegies, limericks, villanelles, histories, myths… He’d been told that he mustn’t look back or turn round, but walk steadily upwards, myself right behind him, out of the Underworld into the upper air that for me was the past. He’d been warned that one look would lose me for ever and ever. So we walked, we walked. Nobody talked. Girls, forget what you’ve read. It happened like this - I did everything in my power to make him look back. What did I have to do, I said, to make him see we were through? I was dead. Deceased. I was Resting in Peace. Passé. Late. Past my sell-by date… I stretched out my hand to touch him once on the back of the neck. Please let me stay. But already the light had saddened from purple to grey. It was an uphill schlep from death to life and with every step I willed him to turn. I was thinking of filching the poem out of his cloak, when inspiration finally struck. I stopped, thrilled. He was a yard in front. My voice shook when I spoke - Orpheus, your poem’s a masterpiece. I’d love to hear it again… He was smiling modestly, when he turned, when he turned and he looked at me. What else? I noticed he hadn’t shaved. I waved once and was gone. The dead are so talented. The living walk by the edge of a vast lake near, the wise, drowned silence of the dead.

My master, sooner or later, will die of his dyspepsia. Old man Goldfield is already doomed by his greed. The autumn leaves have mostly fallen. All that has life must lose it. Since there seems so little point in living, perhaps those who die young are the only creatures wise. If one heeds the sages who assembled here today, mankind has already sentenced itself to extinction by suicide. If we don't watch out, even cats may find their individualities developing along the lethal crushing pattern forecast for these two-legged loons. It's an appalling prospect. Depression weighs upon me. Perhaps a sip of Sampei's beer would cheer me up.

Quick. Don’t think about it. Imagine an English professor in your head. No, a male English professor. What do you see? Tweeds? Elbow patches? A high pale forehead with thinning hair combed over? Eyeglasses with designer frames? Oh God, do you see a cravat? His fingernails are clean and white. His palms are silky and uncalloused. If you grip him by his upper arm, your fingers plunge to the bone. He prefers wine to beer. But when he drinks beer, he favors pretentious microbrews that he sniffs and swirls, while waxing on about oaky hints and lemony essences. You are imagining a man, yes, but one whose masculinity is so refined, so sanded down and smoothed away, that it’s hard to see how it differs from femininity. It has been said that the humanities have been feminized. In English departments, where the demographics of professors and students now skew strongly female, this is literally so. But English departments have also been feminized in spirit. There’s a sense in which if you are a guy who wants to be a literature professor, it’s wise to actively suppress all of the offensive cues that you are actually a guy. Or at least that’s how it has always seemed to me. And I think that’s how it seems to most people. In the public mind, teaching English is about as manly as styling hair.

He took another swallow of beer. “Are things as bad as they seem? Or have I just gotten old like my da, and now everything tastes a little bitter compared to when I was a boy?” Kote wiped at the bar for a long moment, as if reluctant to speak. “I think things are usually bad one way or another,” he said. “It might be that only us older folk can see it.” Graham began to nod, then frowned. “Except you’re not old, are you? I forget that most times.” He looked the red-haired man up and down. “I mean, you move around old, and you talk old, but you’re not, are you? I’ll bet you’re half my age.” He squinted at the innkeeper. “How old are you, anyway?” The innkeeper gave a tired smile. “Old enough to feel old.

To people reared in the good liberal tradition, man is in principle infinitely wise;he pursues knowledge to its ultimate...To the cybernetician, man is part of a control system. His input is grossly inadequate to the task of perceiving the universe...there is no question of ‘ultimate’ understanding...[I]t is part of the cultural tradition that man’s language expresses his thoughts. To the cybernetician, language is a limiting code in which everything has to be expressed—more’s the pity, for the code is not nearly rich enough to cope (pp. 294–295)...Will you tell me that science is going to deal with this mystery [of existence] in due course? I reply that it cannot. The scientific reference frame is incompetent to provide an existence theorem for existence. The layman may believe that science will one day ‘explain everything away’; the scientist himself ought to know better (p. 298).

In the absence of any precise idea as to what railways were, public opinion in Frick was against them; for the human mind in that grassy corner had not the proverbial tendency to admire the unknown, holding rather that it was likely to be against the poor man, and that suspicion was the only wise attitude with regard to it. Even the rumor of Reform had not yet excited any millennial expectations in Frick, there being no definite promise in it, as of gratuitous grains to fatten Hiram Ford’s pig, or of a publican at the “Weights and Scales” who would brew beer for nothing, or of an offer on the part of the three neighboring farmers to raise wages during winter. And without distinct good of this kind in its promises, Reform seemed on a footing with the bragging of peddlers, which was a hint for distrust to every knowing person. The men of Frick were not ill-fed, and were less given to fanaticism than to a strong muscular suspicion; less inclined to believe that they were peculiarly cared for by heaven, than to regard heaven itself as rather disposed to take them in—a disposition observable in the weather.

May God’s people never eat rabbit or pork (Lev. 11:6–7)? May a man never have sex with his wife during her monthly period (Lev. 18:19) or wear clothes woven of two kinds of materials (Lev. 19:19)? Should Christians never wear tattoos (Lev. 19:28)? Should those who blaspheme God’s name be stoned to death (Lev. 24:10–24)? Ought Christians to hate those who hate God (Ps. 139:21–22)? Ought believers to praise God with tambourines, cymbals, and dancing (Ps. 150:4–5)? Should Christians encourage the suffering and poor to drink beer and wine in order to forget their misery (Prov. 31:6–7)? Should parents punish their children with rods in order to save their souls from death (Prov. 23:13–14)? Does much wisdom really bring much sorrow and more knowledge more grief (Eccles. 1:18)? Will becoming highly righteous and wise destroy us (Eccles. 7:16)? Is everything really meaningless (Eccles. 12:8)? May Christians never swear oaths (Matt. 5:33–37)? Should we never call anyone on earth “father” (Matt. 23:9)? Should Christ’s followers wear sandals when they evangelize but bring no food or money or extra clothes (Mark 6:8–9)? Should Christians be exorcising demons, handling snakes, and drinking deadly poison (Mark 16:15–18)? Are people who divorce their spouses and remarry always committing adultery (Luke 16:18)? Ought Christians to share their material goods in common (Acts 2:44–45)? Ought church leaders to always meet in council to issue definitive decisions on matters in dispute (Acts 15:1–29)? Is homosexuality always a sin unworthy of the kingdom of God (1 Cor. 6:9–10)? Should unmarried men not look for wives (1 Cor. 7:27) and married men live as if they had no wives (1 Cor. 7:29)? Is it wrong for men to cover their heads (1 Cor. 11:4) or a disgrace of nature for men to wear long hair (1 Cor. 11:14)? Should Christians save and collect money to send to believers in Jerusalem (1 Cor. 16:1–4)? Should Christians definitely sing psalms in church (Col. 3:16)? Must Christians always lead quiet lives in which they work with their hands (1 Thess. 4:11)? If a person will not work, should they not be allowed to eat (2 Thess. 3:10)? Ought all Christian slaves always simply submit to their masters (reminder: slavery still exists today) (1 Pet. 2:18–21)? Must Christian women not wear braided hair, gold jewelry, and fine clothes (1 Tim. 2:9; 1 Pet. 3:3)? Ought all Christian men to lift up their hands when they pray (1 Tim. 2:8)? Should churches not provide material help to widows who are younger than sixty years old (1 Tim. 5:9)? Will every believer who lives a godly life in Christ be persecuted (2 Tim. 3:12)? Should the church anoint the sick with oil for their healing (James 5:14–15)? The list of such questions could be extended.

One day Anton Rieder, my old crush from high school, sat down next to me. He had been fatherless since we were kids. He knew the feeling—the loss of direction, the insecurity, the premature aging. “You are still beautiful,” he said. “And you were always gallant.” “I’ve enrolled at the Consular Academy. I’m going there not because I am so eager to be a diplomat, but because they have given me a scholarship.” “But it will be wonderful for you, Anton. You will be able to travel, maybe even go to England or America.” “Come with me.” “What?” “I know you go with Pepi Rosenfeld, but believe me, he’s too smart for his own good—his brains will always get in the way of his conscience. He’s not fine enough for you. I have always been in love with you; you know that. Leave him and come with me. I have nothing. Now your father is dead, and you have nothing. We’ll be perfect together.” He reached across the library table and took my hand. He was so handsome, so earnest. For a moment, I thought: “Maybe. Why not?” And then of course all the reasons why not spilled onto the long oak table, and Anton could not fail to see them there; and like a wise young diplomat, he rose and kissed my hand and took his leave.

From the day I brought the kitten home there was a change in my husband, he didn't go out to the bars nearly as much, he tried to be home every night by dark, and he stoked the fires in both stoves and fussed all over that kitten, somehow he became that kitten's surrogate mother, and not only did my husband meticulously brush his teeth every night, he quit drinking beer at night altogether so as not to reek of it. And whenever I woke up to have a look, there was that kitten suckling at my husband's knuckle, and that's how they slept together, that's how they slept together even when that kitten grew into a full-grown tabby cat, that tabby cat couldn't fall asleep unless he was snuggled up to my husband and suckling at his knuckle. Little Ethan, that's what we named our tabby, was so in love with my husband that he just couldn't wait for evening to come, and when I made the beds Ethan liked to slip under the covers and romp around in the dark, even I fell in love with that tabby, even I fell in love with him as if he were our own little child, even I couldn't wait to see our tabby cat, who was fond of sunning himself up on the roof, up there where my husband typed on his typewriter, in fact, these days my husband even wrote while I was at home, because that tabby cat sat right next to him, gazing wisely at the typewriter keys, gazing lovestruck at my husband, and into my lap he would come, and then back to my husband at the typewriter, some sort of muse to my husband is what that little creature was.

Wine is a mocker and beer is a brawler; whoever is led astray by them is not wise.

What is this,” he joked, “are we all turning into girls? Want to paint each other’s toenails and braid our hair?” “Yeah,” Matt said sarcastically. “Let’s get out the beer and fart to the National Anthem.” Charlie

Spider snorted. “She’ll get over it. She’ll get over Ox too. Both of ’em oughta know not to shit where they eat.” “Not everyone is as wise as you.” “I know.” He lifted the needle, set it down so he could rest, and reached for his beer. “And ain’t that a fucking shame?

prostrate to the father guru. I, the yogi Milarepa, From within the abiding nature will sing you a song. I’ll do a dance in the space free of true existence. Listen, assembly of mamos and dakinis. This reliance on confidence in cause and effect Is faith with which ordinary ones’ cannot compare. Staying alone in solitary places Is samadhi with which ordinary ones’ cannot compare. This resting evenly, free of perceiver and perceived, Is view with which ordinary ones’ cannot compare. This postmeditation that’s free of forgetting Is meditation with which ordinary ones’ cannot compare. This mindfulness without perceiver or perceived*3 Is conduct with which ordinary ones’ cannot compare. This union of compassion and emptiness Is fruition with which ordinary ones’ cannot compare. This clothing that’s free of any feeling of cold*4 Has softness and excellence with which ordinary ones’ cannot compare. This samadhi that’s without any hunger Is meat and beer with which ordinary ones’ cannot compare. This drinking from the river of enlightenment Is drinking with which ordinary ones’ cannot compare. Giving rise to contentment from within Is food and wealth with which ordinary ones’ cannot compare. Marpa Lotsawa, the translator, Is a siddha with whom ordinary ones cannot compare. The view of one’s mind as the face of the deity Is the yidam with which ordinary ones cannot compare. I, the yogi Milarepa, Am a meditator with which ordinary ones cannot compare. This body that’s without any sickness Is a doctor with which ordinary ones cannot compare. Now listen once more, assembly of dakinis: Where nothing is clear, it is clear for me.57 This very luminosity is clear. Where there is no heat, I feel warm. This very single cloth is warm. When there’s nothing comfortable, I feel good, This very illusory body feels good. Where there is no joy, I feel quite joyful, This very dream is so joyful. This yogi here feels better and better. Is Drakya Vajra high, or not? If Drakya Vajra isn’t high, Then how could vultures soar below? If the icy new year’s wind isn’t great, Then how could water in the mountain and valley freeze? If the garment of chandali isn’t warm, How could I feel warm with a single cotton cloth? If I don’t eat samadhi for my food, How could I survive being hungry with an empty belly? If the river of enlightenment isn’t drunk, Then how could I survive being thirsty without water? If the guru’s instructions are not profound, Then how is it obstructions and maras don’t come? If this yogi does not have realization, How could I wander in mountain retreats with no people? This is all due to the kindness of the wise guru. Put efforts in practicing just like this.

Christian nationalism gives people a religious justification for their hate... This actually means if Christian nationalism is your thing you were never a Christian in the first place. ie When you're a person who hates, who lives in a society that does not accept that hate you carry that hate like a burden. So naturally when somebody comes along and gives you a religious justification for your hate...that's a very powerful thing that will take over the core principles of their lives because they want that justification they want that burden to go away...So that they have a raised sense of superiority over the Society in which they live that doesn't agree with their hateful bigotry and homophobic views. "Mores are the customs, norms, and behaviors that are acceptable to a society or social group. If your personal morals are in disagreement with local mores, you should be prepared to be annoyed every time you go buy beer.

BECAUSE IT CONTINUED TO RAIN, CONNOR SAT IN BRANNA’S workshop, drinking his second beer and brooding at the fire. When Fin walked in, he scowled. “You’d be wise to feck off. I’m not fit company.

only remember pieces of what was said in our first moments together. Mainly how you laugh when I tell you I’m an atomic physicist, but not derisively. As if the revelation truly delights you. I remember how the wine had stained your lips. I’ve always known, on a purely intellectual level, that our separateness and isolation are an illusion. We’re all made of the same thing—the blown-out pieces of matter formed in the fires of dead stars. I’ve just never felt that knowledge in my bones until that moment, there, with you. And it’s because of you. Yes, maybe I just want to get laid, but I also wonder if this sense of entanglement might be evidence of something deeper. This line of thinking I wisely keep to myself. I remember the pleasant buzz from the beer and the warmth of the sun, and then, as it begins to drop, realizing how badly I want to leave this party with you but not having the balls to ask. And then you say, “I have a friend whose gallery opening is tonight. Want to come?” And I think: I will go anywhere with you.

I drink beer not to get drunk or because i have stress, i drink beer just because i want to share good ideas with the real men, real people. you cannot be real and wise man, if you don't take alcohol.

He displays of intellect consisted in vitriolic and well-seasoned mysterious messages, pure jibber-jabber. He followed her trail and he did all he could to make her believe in him. It was nice at first, he seemed smart, well -rounded and balanced, with great confidence and strength. She thought he was one of the men living in the shadows, the one that will help her to change her miserable life and give her that one in a life time opportunity. Is he testing her and her mental status? Is he the one out of his mind? Now he wants a meeting, he has some top-secret information, that can change the world, to share with her. Why her? Are you curious to know what is about? They have talked in the past using cryptic messages about “God's grace and all the hell we raised,” flashing lights, secret codes, rigged trucks, cell-battery explosions, life and dead, nothing more. At that time a wise man that was sat near her at the Coffee Shop told her: "God is great, beer is good and people are crazy" Did he know the man talking to her? Was that a premonition? Be careful what you wish for, the world is full of people looking around for their next victim...

I don’t need a glass,” said Jack. Alma sneered. “Yes you do. This is a good beer,