Wisdom Teeth Quotes

I want to see an elephant hunt down a man for the sole purpose of collecting his teeth, while a chorus of typewriters sings songs that praises the bananas for their wisdom, leadership, and their high levels of potassium.

There are times when a feeling of expectancy comes to me, as if something is there, beneath the surface of my understanding, waiting for me to grasp it. It is the same tantalizing sensation when you almost remember a name, but don't quite reach it. I can feel it when I think of human beings, of the hints of evolution suggested by the removal of wisdom teeth, the narrowing of the jaw no longer needed to chew such roughage as it was accustomed to; the gradual disappearance of hair from the human body; the adjustment of the human eye to the fine print, the swift, colored motion of the twentieth century. The feeling comes, vague and nebulous, when I consider the prolonged adolesence of our species; the rites of birth, marriage and death; all the primitive, barbaric ceremonies streamlined to modern times. Almost, I think, the unreasoning, bestial purity was best. Oh, something is there, waiting for me. Perhaps someday the revelation will burst in upon me and I will see the other side of this monumental grotesque joke. And then I'll laugh. And then I'll know what life is.

Do you think it's funny to be so serious when I'm not even out of high school?' she asked. 'I don't see how it could be any other way,' said Lee. 'Laughter comes later, like wisdom teeth, and laughter at yourself comes last of all in a mad race with death, and sometimes it isn't in time.

Take the matter as you find it ask no questions, utter no remonstrances; it is your best wisdom. You expected bread and you have got a stone: break your teeth on it, and don't shriek because the nerves are martyrised; do not doubt that your mental stomach - if you have such a thing - is strong as an ostrich's; the stone will digest. You held out your hand for an egg, and fate put into it a scorpion. Show no consternation; close your fingers firmly upon the gift; let it sting through your palm. Never mind; in time, after your hand and arm have swelled and quivered long with torture, the squeezed scorpion will die, and you will have learned the great lesson how to endure without a sob.

Laughter comes later, like wisdom teeth, and laughter at yourself comes last of all in a mad race with death, and sometimes it isn’t in time.

For my own part, I tend to find the doctrinal books often more helpful in devotion than the devotional books, and I rather suspect that the same experience may await others. I believe that many who find that ‘nothing happens’ when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand.

Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit.

Be true to your teeth and they won't be false to you.

A man begins cutting his wisdom teeth the first time he bites off more than he can chew.

Another possible source of guidance for teenagers is television, but television's message has always been that the need for truth, wisdom and world peace pales by comparison with the need for a toothpaste that offers whiter teeth *and* fresher breath.

Knowledge without wisdom is like a lion without teeth.

ADAGE, n. Boned wisdom for weak teeth.

purple threaded evening. a torn goddess laying on the roof. milk sky. lavender hued moan against hot asphalt. the thickness of evening presses into your throat. polaroids taped to the ceiling. ivy pouring out of the cracks in the wall. i found my courage buried beneath molding books and forgot to lock the door behind me. the old house never forgets. opened my mouth and a dandelion fell out. reached behind my wisdom teeth and found sopping wet seeds. pulled all of my teeth out just to say i could. he drowned himself in a pill bottle and the orange really brought out his demise. lay me down on a bed of ground spices. there’s a song there, i know it. amethyst geode eyes. cracked open. no one saw it coming. october never loved you. the moon still doesn’t understand that.

Must I accept the barren Gift? -learn death, and lose my Mastery? Then let them know whose blood and breath will take the Gift and set them free: whose is the voice and whose the mind to set at naught the well-sung Game- when finned Finality arrives and calls me by my secret Name. Not old enough to love as yet, but old enough to die, indeed- -the death-fear bites my throat and heart, fanged cousin to the Pale One's breed. But past the fear lies life for all- perhaps for me: and, past my dread, past loss of Mastery and life, the Sea shall yet give up Her dead! Lone Power, I accept your Gift! Freely I make death a part of me; By my accept it is bound into the lives of all the Sea- yet what I do now binds to it a gift I feel of equal worth: I take Death with me, out of Time, and make of it a path, a birth! Let the teeth come! As they tear me, they tear Your ancient hate for aye- -so rage, proud Power! Fail again, and see my blood teach Death to die!

Water has no mouth, but swallows many. Light has no hands, but touches many. Wind has no feet, but carries many. Darkness has no teeth, but devours many.

It lulls me into a sense of peace I haven't felt since the time I had my wisdom teeth pulled and had to take Vicodin. Except this is better. He's better that narcotics

Suddenly, now, I know what I want. I want the counselors to build a pyre...and let my ashes drop and mingle with the sand. Lose my bones amongst the driftwood, my teeth amongst the sand... I don't believe in the wisdom of children, nor in the wisdom of the old. There is a moment, a cusp, when the sum of gathered experience is worn down by the details of living. We are never so wise as when we live in this moment.

One of my wisdom teeth is playing up. My dentist said it is known to happen with some people when they’re stressed. My teeth seem to know I’m stressed before I do. Maybe that’s why they’re called wisdom teeth.

Bombay is a city where gossip is treated as a commodity.

May I offer you a bit of wisdom to remember about wild things? Just because you cannot see teeth doesn't mean they won't bite.

There are two great powers,” the man said, “and they’ve been fighting since time began. Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit.

Next time I will know it’s normal to have a hard time breathing when you shake the dust. We make everything so complicated. Sometimes, the message in the bottle is “Don’t drink so much — there’s too much Novocaine in our wisdom teeth already.

It smells boys ulcerating to be men, paining like great unwise wisdom teeth, twenty thousand miles away, summer abed in winter’s night. It feels the aggravation of middle-aged men like myself, who gibber after long-lost August afternoons to no avail.

Take the matter as you find it: ask no questions, utter no remonstrances; it is your best wisdom. You expected bread, and you have got a stone: break your teeth on it, and don't shriek because the nerves are martyrized; do not doubt that your mental stomach—if you have such a thing—is strong as an ostrich's; the stone will digest. You held out your hand for an egg, and fate put into it a scorpion. Show no consternation: close your fingers firmly upon the gift; let it sting through your palm. Never mind; in time, after your hand and arm have swelled and quivered long with torture, the squeezed scorpion will die, and you will have learned the great lesson how to endure without a sob. For the whole remnant of your life, if you survive the test—some, it is said, die under it—you will be stronger, wiser, less sensitive. This you are not aware of, perhaps, at the time, and so cannot borrow courage of that hope. Nature, however, as has been intimated, is an excellent friend in such cases, sealing the lips, interdicting utterance, commanding a placid dissimulation—a dissimulation often wearing an easy and gay mien at first, settling down to sorrow and paleness in time, then passing away, and leaving a convenient stoicism, not the less fortifying because it is half-bitter.

Mrs. Earwig said the village women know what to do,” said Annagramma hopefully. “She says to trust in their peasant wisdom.” “Well, Mrs. Obble was the old woman who called, and she has just got simple peasant ignorance,” said Tiffany. “She puts leaf mold on wounds if you don’t watch her. Look, just because a woman’s got no teeth doesn’t mean she’s wise. It might just mean she’s been stupid for a very long time.

We went through all this for dreams?” Zo asked, frustration creeping into her voice. She wasn’t smiling anymore. “What good are those?” “What good are they to humans?” “They aren’t any good. Humans are full of interesting-but-useless features. Crying. Wisdom teeth. Dreams are more of the same.

A man of the mouth, formerly the most oral of surgeons, Henry had the habit of giving his lady patients laughing gas, putting them out, then fiercely fucking them, while tugging on their wisdom teeth. His getting caught was a slip of the tongue, so to speak. While he was buried deep in a muff, some sharp thing slipped, and his prize patient, Mrs Mavis Gilette, woke to find a harpoon hole in her cheek and her lost licker languishing on the floor.

I would like to believe in the myth that we grow wiser with age. In a sense my disbelief is wisdom. Those of a middle generation, if charitable or sentimental, subscribe to the wisdom myth, while the callous see us as dispensable objects, like broken furniture or dead flowers. For the young we scarcely exist unless we are unavoidable members of the same family, farting, slobbering, perpetually mislaying teeth and bifocals.

I saw a moving sight the other morning before breakfast in a little hotel where I slept in the dusty fields. The young man of the house shot a little wolf called coyote in the early morning. The little heroic animal lay on the ground, with his big furry ears, and his clean white teeth, and his little cheerful body, but his little brave life was gone. It made me think how brave all living things are. Here little coyote was, without any clothes or house or books or anything, with nothing to pay his way with, and risking his life so cheerfully — and losing it — just to see if he could pick up a meal near the hotel. He was doing his coyote-business like a hero, and you must do your boy-business, and I my man-business bravely, too, or else we won't be worth as much as a little coyote.

Laughter comes later, like wisdom teeth. And laughter at yourself comes last of all in a mad race with death. And sometimes, it isn't in time.

Laughter comes later, like wisdom teeth, and laughter at yourself comes last of all in a mad race with death, and sometimes it isn’t in time.” Her

Ahhh, now, you see, we’ve been through this, and my thought is this: there’s no smoke without fire,” Archie would say, looking impressed by the wisdom of his own conclusion. “Know what I mean?” This was one of Archie’s preferred analytic tools when confronted with news stories, historical events, and the tricky day-to-day process of separating fact from fiction. There’s no smoke without fire. There was something so vulnerable in the way he relied on this conviction, that Samad never had the heart to disabuse him of it. Why tell an old man that there can be smoke without fire as surely as there are deep wounds that draw no blood?

It’s just that without wanting to or trying to—and for years I was deliberately trying not to—I held on to love. Or it held on to me. Not active love; not love, the verb form. It was more just there, a small, unshakable thing, leftover, useless, as vestigial as wisdom teeth or a tailbone, but still potent enough so that when I heard his voice on the phone, my heart gave a tiny jump of hope that made me want to slap it.

She sat in silence as he limped out, teeth gritted. Click, tap, grunt. Click, tap, grunt. That mixture of cunning, ruthlessness, burning ambition and constant pain was far from unfamiliar. She had heard it said that every woman ends up marrying her father. Until that moment, she had always imagined herself the exception.

Candy is sweet, vegetables are bitter, but we know which one is better for our health. We know which one will rot our teeth, if left unchecked.

Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other.

A fox with sharp teeth is more dangerous than a bear with blunt paws.

The only shortcut I have found to life is to sharpen my teeth on the bones of the wise.

my teeth amongst the sand….I don’t believe in the wisdom of children, nor in the wisdom of the old. There is a moment, a cusp, when the sum of gathered experience is worn down by the details of living. We are never so wise as when we live in this moment.

Another dead thing to haunt me in the night. And we will holler at lifeless crescent moons never begging for air or freedom. A flickering of a candle whose wick will not burn out as much as it will be extinguished by being drowned out. A wolf without teeth, howling his desires to unburden his soul.

From: Bernadette Fox To: Manjula Kapoor I’m back! Did you miss me? You know how I said I was going to come up with a way to get out of going to Antarctica? What if I had emergency surgery? My dentist, Dr. Neergaard, keeps insisting I get all four wisdom teeth removed, which I haven’t been in any rush to do. But how about I call up Dr. Neergaard and ask him to remove all four wisdom teeth the day before the trip? (And when I say how about I call up Dr. Neergaard and ask him to remove all four wisdom teeth the day before the trip, what I really mean is how about you call up Dr. Neergaard and ask him to remove all four wisdom teeth the day before the trip?)

I believe that the basis of any health education lies in a person’s caring enough about himself that he’ll want to take care of himself. If we want people to eat the right food, brush their teeth, get the proper exercise, seek regular checkups, avoid cigarettes, dope, and poison, we must help these people feel that they’re really worth taking care of.

You may have no computer, but thank The Divine One for giving you a brain. You may have no television, but thank The Divine One for giving you an imagination. You may have no counselor, but thank The Divine One for giving you a conscience. You may have no binoculars, but thank The Divine One for giving you eyes. You may have no megaphone, but thank The Divine One for giving you a mouth. You may have no defender, but thank The Divine One for giving you hands. You may have no food, but thank The Divine One for giving you teeth. You may have no car, but thank The Divine One for giving you feet. You may have no degrees, but thank The Divine One for giving you talents. You may have no job, but thank The Divine One for giving you potential. You may have no career, but thank The Divine One for giving you inspiration. You may have no money, but thank The Divine One for giving you ambition. You may have no possessions, but thank The Divine One for giving you character. You may have no titles, but thank The Divine One for giving you honor. You may have no magic, but thank The Divine One for giving you intuition. You may have no friends, but thank The Divine One for giving you angels.

Suddenly, now, I know what I want. I want the counselors to build a pyre…and let my ashes drop and mingle with the sand. Lose my bones amongst the driftwood, my teeth amongst the sand….I don’t believe in the wisdom of children, nor in the wisdom of the old. There is a moment, a cusp, when the sum of gathered experience is worn down by the details of living. We are never so wise as when we live in this moment.

On one side of the ledger are the books man has written, containing sucha a hodgepodge of wisdom and nonsense, truth and falsehood, that if one lived to be as old as Methuselah one couldn't disentangle the mess; on the other side of the ledger things like toenails, hair, teeth, blood, ovaries, if you will, all incalculable and all written in another kind of ink, in another script, an incomprehensible, undecipherable script.

On one side of the ledger are the books man has written, containing such a hodgepodge of wisdom and nonsense, of truth and falsehood, that if one lived to be as old as Methuselah one couldn’t disentangle the mess; on the other side of the ledger things like toenails, hair, teeth, blood, ovaries, if you will, all incalculable and all written in another kind of ink, in another script, an incomprehensible, undecipherable script.

The dumbing down of America is proceeding apace. Juster’s allegorical monsters have become all too real. The Demons of Ignorance, the Gross Exaggeration (whose wicked teeth were made “only to mangle the truth”), and the shabby Threadbare Excuse are inside the walls of the Kingdom of Wisdom, while the Gorgons of Hate and Malice, the Overbearing Know-it-all, and most especially the Triple Demons of Compromise are already established in high office all over the world.

Thank God for reflex decisions; they are the sine qua non of serenity. Suppose you had to decide afresh each day whether or not to brush your teeth? Accept the conventional wisdom, and never think for yourself. Thinking for yourself leads to the loony bin. Learn from the centipede: The centipede was happy quite Until a toad in fun Said, "Pray, which leg goes after which?" That worked her mind to such a pitch She lay distracted in the ditch, Considering how to run. --Mrs. Edward Craster

But Odin had a trick up his sleeve. For his final question to Vafthrudnir, he asked, "And what, wise giant, did Odin whisper in the ear of Balder, before that great son of his was burned on the funeral pyre?" Vafthrudnir became livid with rage. "Now I see who you really he said grimly, "for only Odin himself could know the answer that question." He clenched his teeth and his fists, and closed his eyes. When he opened them, however, his face had an expression of melancholy acceptance, and he said, "Now for the first time in my life I have lost a contest of lore. But my consolation will be that I lost it to Odin, the most knowledgeable being there is.

The tyro knows nothing, and everybody, including himself, knows it. But the next, or second, grade thinks he knows a great deal and makes others feel that way too. He is the experienced sucker, who has studied not the market itself but a few remarks about the market made by a still higher grade of suckers. The second-grade sucker knows how to keep from losing his money in some of the ways that get the raw beginner. It is this semisucker rather than the 100 per cent article who is the real all-the-year-round support of the commission houses. He lasts about three and a half years on an average, as compared with a single season of from three to thirty weeks, which is the usual Wall Street life of a first offender. It is naturally the semisucker who is always quoting the famous trading aphorisms and the various rules of the game. He knows all the don'ts that ever fell from the oracular lips of the old stagers excepting the principal one, which is: Don't be a sucker! This semisucker is the type that thinks he has cut his wisdom teeth because he loves to buy on declines. He waits for them. He measures his bargains by the number of points it has sold off from the top. In big bull markets the plain unadulterated sucker, utterly ignorant of rules and precedents, buys blindly because he hopes blindly. He makes most of the money until one of the healthy reactions takes it away from him at one fell swoop. But the Careful Mike sucker does what I did when I thought I was playing the game intelligently according to the intelligence of others. I knew I needed to change my bucket-shop methods and I thought I was solving my problem with any change, particularly one that assayed high gold values according to the experienced traders among the customers.

Marie Forleo Many of us think that in order to find our passion, we have to look outside of ourselves. But I’ve learned that the secret, ironically, to finding your passion is to start bringing passion to everything you do. And I do mean everything. So no matter what task is in front of you, bring as much enthusiasm and energy to it as you possibly can. Whether you’re making the bed, brushing your teeth, or cleaning the cat box, do it like you really want to do it. This one habit can change everything, because we humans are creatures of habit. You can’t be complainy and miserable ninety percent of your day and expect to feel passionate the other ten percent. The willingness to take responsibility for your experience on a moment-to-moment basis is what we’re missing. Most of us don’t realize that passion is an inside job. It’s a muscle that gets stronger the more you use it.

Alas, great is my sorrow. Your name is Ah Chen, and when you were born I was not truly pleased. I am a farmer, and a farmer needs strong sons to help with his work, but before a year had passed you had stolen my heart. You grew more teeth, and you grew daily in wisdom, and you said 'Mommy' and 'Daddy' and your pronunciation was perfect. When you were three you would knock at the door and then you would run back and ask, 'Who is it?' When you were four your uncle came to visit and you played the host. Lifting your cup, you said, 'Ching!' and we roared with laughter and you blushed and covered your face with your hands, but I know that you thought yourself very clever. Now they tell me that I must try to forget you, but it is hard to forget you. "You carried a toy basket. You sat at a low stool to eat porridge. You repeated the Great Learning and bowed to Buddha. You played at guessing games, and romped around the house. You were very brave, and when you fell and cut your knee you did not cry because you did not think it was right. When you picked up fruit or rice, you always looked at people's faces to see if it was all right before putting it in your mouth, and you were careful not to tear your clothes. "Ah Chen, do you remember how worried we were when the flood broke our dikes and the sickness killed our pigs? Then the Duke of Ch'in raised our taxes and I was sent to plead with him, and I made him believe that we could not pay out taxes. Peasants who cannot pay taxes are useless to dukes, so he sent his soldiers to destroy our village, and thus it was the foolishness of your father that led to your death. Now you have gone to Hell to be judged, and I know that you must be very frightened, but you must try not to cry or make loud noises because it is not like being at home with your own people. "Ah Chen, do you remember Auntie Yang, the midwife? She was also killed, and she was very fond of you. She had no little girls of her own, so it is alright for you to try and find her, and to offer her your hand and ask her to take care of you. When you come before the Yama Kings, you should clasp your hands together and plead to them: 'I am young and I am innocent. I was born in a poor family, and I was content with scanty meals. I was never wilfully careless of my shoes and my clothing, and I never wasted a grain of rice. If evil spirits bully me, may thou protect me.' You should put it just that way, and I am sure that the Yama Kings will protect you. "Ah Chen, I have soup for you and I will burn paper money for you to use, and the priest is writing down this prayer that I will send to you. If you hear my prayer, will you come to see me in your dreams? If fate so wills that you must yet lead an earthly life, I pray that you will come again to your mother's womb. Meanwhile I will cry, 'Ah Chen, your father is here!' I can but weep for you, and call your name.

HAPPINESS: "Flourishing is a fact, not a feeling. We flourish when we grow and thrive. We flourish when we exercise our powers. We flourish when we become what we are capable of becoming...Flourishing is rooted in action..."happiness is a kind of working of the soul in the way of perfect excellence"...a flourishing life is a life lived along lines of excellence...Flourishing is a condition that is created by the choices we make in the world we live in...Flourishing is not a virtue, but a condition; not a character trait, but a result. We need virtue to flourish, but virtue isn't enough. To create a flourishing life, we need both virtue and the conditions in which virtue can flourish...Resilience is a virtue required for flourishing, bur being resilient will not guarantee that we will flourish. Unfairness, injustice, and bad fortune will snuff our promising lives. Unasked-for pain will still come our way...We can build resilience and shape the world we live in. We can't rebuild the world...three primary kinds of happiness: the happiness of pleasure, the happiness of grace, and happiness of excellence...people who are flourishing usually have all three kinds of happiness in their lives...Aristotle understood: pushing ourselves to grow, to get better, to dive deeper is at the heart of happiness...This is the happiness that goes hand in hand with excellence, with pursuing worthy goals, with growing mastery...It is about the exercise of powers. The most common mistake people make in thinking about the happiness of excellence is to focus on moments of achievement. They imagine the mountain climber on the summit. That's part of the happiness of excellence, and a very real part. What counts more, though, is not the happiness of being there, but the happiness of getting there. A mountain climber heads for the summit, and joy meets her along the way. You head for the bottom of the ocean, and joy meets you on the way down...you create joy along the way...the concept of flow, the kind of happiness that comes when we lose ourselves through complete absorption in a rewarding task...the idea of flow..."Contrary to what we usually believe, moments like these, the best moments in our lives, are not the passive, receptive, relaxing times...The best moments usually occur when a person's body or mind is stretched to its limit in a voluntary effort to accomplish something difficult and worthwhile."...Joy, like sweat, is usually a byproduct of your activity, not your aim...A focus on happiness will not lead to excellence. A focus on excellence will, over time, lead to happiness. The pursuit of excellence leads to growth, mastery, and achievement. None of these are sufficient for happiness, yet all of them are necessary...the pull of purpose, the desire to feel "needed in this world" - however we fulfill that desire - is a very powerful force in a human life...recognize that the drive to live well and purposefully isn't some grim, ugly, teeth-gritting duty. On the contrary: "it's a very good feeling." It is really is happiness...Pleasures can never make up for an absence of purposeful work and meaningful relationships. Pleasures will never make you whole...Real happiness comes from working together, hurting together, fighting together, surviving together, mourning together. It is the essence of the happiness of excellence...The happiness of pleasure can't provide purpose; it can't substitute for the happiness of excellence. The challenge for the veteran - and for anyone suddenly deprived of purpose - is not simple to overcome trauma, but to rebuild meaning. The only way out is through suffering to strength. Through hardship to healing. And the longer we wait, the less life we have to live...We are meant to have worthy work to do. If we aren't allowed to struggle for something worthwhile, we'll never grow in resilience, and we'll never experience complete happiness.

The book treats, in fantastical terms, the dread problems of excessive specialization, lack of communication, conformity, cupidity, and all the alarming ills of our time. Things have gone from bad to worse to ugly. The dumbing down of America is proceeding apace. Juster’s allegorical monsters have become all too real. The Demons of Ignorance, the Gross Exaggeration (whose wicked teeth were made “only to mangle the truth”), and the shabby Threadbare Excuse are inside the walls of the Kingdom of Wisdom, while the Gorgons of Hate and Malice, the Overbearing Know-it-all, and most especially the Triple Demons of Compromise are already established in high office all over the world. The fair princesses, Rhyme and Reason, have obviously been banished yet again. We need Milo! We need him and his endearing buddies, Tock the watchdog and the Humbug, to rescue them once more. We need them to clamber aboard the dear little electric car and wind their way around the Doldrums, the Foothills of Confusion, and the Mountains of Ignorance, up into the Castle in the Air, where Rhyme and Reason are imprisoned, so they can restore them to us.

Oh, I was but a wounded Beast Oh, I was but a wounded Beast Teeth gnashing from a brutal feast Wolfing down with others; consuming every bite Eating every poison laid before my sight I dined upon Iniquity’s endless shelf Blindly feeding, greedily…on myself Oh, I was but a wounded Beast Expiring with every taste of yeast Belly puffed and sour with death A haunting shutter with every breath Full of nothing but vanity Dipped in pleasure and tragedy Oh, I was but a wounded Beast As the West is far from the East I charted the lust of mine own eyes Thus, in my folly…I was sure to die My soul knew nothing of sacrifice Instead I danced with every vice Oh, I was but a wounded Beast You found me broken and utterly fleeced Naked, abandoned and truly alone You nurtured the wounds to which you sewn You gave me bread, You sang me a song And touched my wounds with a loving balm Oh, I was but a wounded Beast Yet, You taught me wisdom’s leash So I walk with you…dawn through night Quenched by your fount of love and light No darkness, no hate not a selfish bone Can feed this fiend that You’ve atoned Oh, I was, but a wounded Beast! ~Jason Neville Versey

Not everybody can simply wake up one morning, brush his teeth, drink a cup of coffee and kill a god! To murder a deity you need to even stronger than the god as well as infinitely malicious and evil. Whoever murdered Jesus, a warm-hearted deity radiating love, he must have been stronger than he and also shrewd and abominable. Those accursed god-killers were only able to kill god on condition that they really possessed monstrous resources of strength and wickedness. And so that is indeed what the jews possess in the deepest recesses of the Jews-hater's imagination. We are all Judas. Even eighty generations later we are still Judas. But the truth, my young friend, the real truth, we can behold before our very eyes here in the land of Israel: the modern Jew who has sprung up here, just like his ancient predecessor, is neither strong nor malicious, but hedonistic, with an ostentatious of wisdom, boisterous, confused and consumed by suspicions and fear. Yes indeed. Chaim Weizmann once said, in a moment of despair, that there can never be such a thing as a Jewish state, because it contains an inbuilt contradiction: if it is a state it will not be Jewish, and if it is Jewish it will certainly not be a state.

Why are you here? Where am I? You have come to this place… to lie in the ground? The derision in the question was clear. I have come to this place to find peace. And what is peace? Laughter in the recesses of his mind. This is peace. Perhaps it is. I don’t know. A pause. Talking to yourself, eh? There is no one else around. That is the beginning of wisdom. And what of it? Who are you? I am Peter. What are you? I… I am that which says I. Clever. Sometimes. He sparked a cigarette, nicotine bringing a touch of stability to his otherwise entirely too excited cognitions. What is I? I am. That is all? I don’t know. Where is I? Where am I? I am between this and that. This is again wisdom. He laughed aloud now, pulling deeply on his smoke, exhaling through clenched teeth. I am space. Of a sort. I am a character in a story. Sometimes. Nothing more? A page of your life turns. Do you see it? Sometimes. The blank of the page, the openness of its margins, do you see? Yes. This is the void of your unfolding imagination. Indeed. Would you fill it with your own story? I am void. I am between. I am neither this nor that. I am an idea of a between. What story would you have? Whatever I can. I am nothing. That is enough? No. What would you be? A man. This is also wisdom.

Are you angry when someone’s armpits stink or when their breath is bad? What would be the point? Having such a mouth and such armpits, there’s going to be a smell emanating. You say, they must have sense, can’t they tell how they are offending others? Well, you have sense too, congratulations! So, use your natural reason to awaken theirs, show them, call it out. If the person will listen, you will have cured them without useless anger. No drama nor unseemly show required.” —MARCUS AURELIUS, MEDITATIONS, 5.28 The person sitting next to you on the plane, the one who is loudly chattering and knocking around in your space? The one you’re grinding your teeth about, hating from the depth of your soul because they’re rude, ignorant, obnoxious? In these situations, you might feel it takes everything you have to restrain yourself from murdering them. It’s funny how that thought comes into our heads before, you know, politely asking them to stop, or making the minor scene of asking for a different seat. We’d rather be pissed off, bitter, raging inside than risk an awkward conversation that might actually help this person and make the world a better place. We don’t just want people to be better, we expect it to magically happen—that we can simply will other people to change, burning holes into their skull with our angry stare. Although when you think about it that way, it makes you wonder who the rude one actually is.

Preparation - Poem by Malay Roy Choudhury Who claims I'm ruined? Because I'm without fangs and claws? Are they necessary? How do you forget the knife plunged in abdomen up to the hilt? Green cardamom leaves for the buck, art of hatred and anger and of war, gagged and tied Santhal women, pink of lungs shattered by a restless dagger? Pride of sword pulled back from heart? I don't have songs or music. Only shrieks, when mouth is opened wordless odour of the jungle; corner of kin & sin-sanyas; Didn't pray for a tongue to take back the groans power to gnash and bear it. Fearless gunpowder bleats: stupidity is the sole faith-maimed generosity- I leap on the gambling table, knife in my teeth Encircle me rush in from tea and coffee plateaux in your gumboots of pleasant wages The way Jarasandha's genital is bisected and diamond glow Skill of beating up is the only wisdom in misery I play the burgler's stick like a flute brittle affection of thev wax-skin apple She-ants undress their wings before copulating I thump my thighs with alternate shrieks: VACATE THE UNIVERSE get out you omnicompetent conchshell in scratching monkeyhand lotus and mace and discuss-blade Let there be salt-rebellion of your own saline sweat along the gunpowder let the flint run towards explosion Marketeers of words daubed in darkness in the midnight filled with young dog's grief in the sicknoon of a grasshopper sunk in insecticide I reappear to exhibit the charm of the stiletto. (Translation of Bengali poem 'Prostuti')

Although father was a very precious man and the loss of him is very great to me, as it is to all honest folk who knew him, it is Solace's death that is the harder for me to bear. All the world mourns father, whose labors God blessed while he lived. Many will remember him. Not so my Solace, who made no mark upon the world. Nights I can barely sleep for the loss of her weight against my body. In dark of night, I hear her cry, and start awake. But it is a voice of my dream only, and it wakes me to an aching loneliness. Now, all these months since her death, I think of her, and how she would have grown and changed. I see her walking beside me with a rolling gait, reaching out a plump hand to clasp my fingers. I see her hair lengthened and curling about her face. I imagine the sound of her voice as she says her first words, the small frown at her brow as she puzzles at something, a glimpse of her milk teeth as she smiles. It will be so, always. As the years pass, she will live and grow in my mind's eye, from infancy through sweet girlhood, and when I am old I will see her still, coming herself into womanhood, her sky-blue eyes expressing a kindly wisdom, her laugh as she lifts up her own babe. Yet all that time, she will lie in the ground, an infant always, her life ended just a little after the world had turned a full year. In my dreams, she comes to me. But always, in the end, frightfully. For I see her in her grave. Frail little finger bones, bleached white, curl around a crumbling parchment, a rotting peg doll, and a scatter of wampum beads fallen loose from a decaying shred of deer hide.

I discovered something else, and that is that suckers differ among themselves according to the degree of experience. The tyro knows nothing, and everybody, including himself, knows it. But the next, or second, grade thinks he knows a great deal and makes others feel that way too. He is the experienced sucker, who has studied not the market itself but a few remarks about the market made by a still higher grade of suckers. The second-grade sucker knows how to keep from losing his money in some of the ways that get the raw beginner. It is this semisucker rather than the 100 per cent article who is the real all-the-year-round support of the commission houses. He lasts about three and a half years on an average, as compared with a single season of from three to thirty weeks, which is the usual Wall Street life of a first offender. It is naturally the semisucker who is always quoting the famous trading aphorisms and the various rules of the game. He knows all the don'ts that ever fell from the oracular lips of the old stagers excepting the principal one, which is: Don't be a sucker! This semisucker is the type that thinks he has cut his wisdom teeth because he loves to buy on declines. He waits for them. He measures his bargains by the number of points it has sold off from the top. In big bull markets the plain unadulterated sucker, utterly ignorant of rules and precedents, buys blindly because he hopes blindly. He makes most of the money until one of the healthy reactions takes it away from him at one fell swoop. But the Careful Mike sucker does what I did when I thought I was playing the game intelligently according to the intelligence of others. I knew I needed to change my bucket-shop methods and I thought I was solving my problem with any change, particularly one that assayed high gold values according to the experienced traders among the customers.

I can give you a methodology, alternative for the guru seva, because unfortunately, most of you can’t live around me at least as on now. Have the atma murti. Live with it whole day. When you wake up, brush your teeth. When you eat food, give him food. Before you go to bed, put him to bed. Living with him can detox all the parasites sitting in your bio energy.You can get rid of all those parasites, detox your bio energy through living with atma murti. Atma murti is your personal deity of the guru, personal intimate version of the guru in the form of deity.

prophetic and scarily pertinent to late-nineties urban living. The book treats, in fantastical terms, the dread problems of excessive specialization, lack of communication, conformity, cupidity, and all the alarming ills of our time. Things have gone from bad to worse to ugly. The dumbing down of America is proceeding apace. Juster’s allegorical monsters have become all too real. The Demons of Ignorance, the Gross Exaggeration (whose wicked teeth were made “only to mangle the truth”), and the shabby Threadbare Excuse are inside the walls of the Kingdom of Wisdom, while the Gorgons of Hate and Malice, the Overbearing Know-it-all, and most especially the Triple Demons of Compromise are already established in high office all over the world. The fair princesses, Rhyme and Reason, have obviously been banished yet again. We need Milo! We need him and his endearing buddies, Tock the watchdog and the Humbug, to rescue them once more. We need them to clamber aboard the dear little electric car and wind their way around the Doldrums, the Foothills of Confusion, and the Mountains of Ignorance, up into the Castle in the Air, where Rhyme and Reason are imprisoned, so they can restore them to us.

It should be illegal to get married before you’ve traveled on at least three continents, had four lovers, and held down a serious job. It should be illegal to get married before you’ve had your wisdom teeth out, owned your own car, cooked your first Thanksgiving turkey.

Just like Adam and Eve, you've got choices. Dating is an apple-sorting bonanza. You're after the golden delicious, not the rotten Granny Smith. But beware, some apples are Oscar-worthy actors, all shiny on the outside but a letdown once you sink your teeth in. It's a fruit salad of chance, so brace yourself and take that first bite.

Medusa is familiar to many as a symbol of women’s rage. Many feminists see their own rage reflected in the image of Medusa, ‘female fury personified.’ With her fearsome countenance framed with snakes, able to paralyse with a glance, it is true that Medusa is terrible, terrifying—but she is also terrified. Her face, frozen in an openmouthed scream, eyes wide, teeth bared, is the primal, primate mask of fear. This gut-wrenching image is an eloquent expression of women’s rage, but also, I suggest, of women’s trauma. In this short essay, I suggest that Medusa, Athena and Metis—goddesses of wisdom, healing, and protection—can offer valuable support to those on the journey of healing from trauma, but first we must look beyond patriarchal stereotypes which denigrate these powerful goddesses. Ultimately we are invited to hold our fear, rage and trauma in a place of love and compassion, for ourselves and others, so that we can be protected, instead of paralyzed.

What might happen when this ancient-modern integration becomes a reality? On the beneficial side we can anticipate improved health care through a vastly better understanding of the mind-body relationship. We may see development of technologies that treat aspects of the mind-body system that are well understood in the wisdom traditions but are ignored by Western medicine (for the most part). This includes phenomena such as “subtle energies.” We may see a substantial reduction in interpersonal conflict through a broader recognition of the interconnectedness of all life. As the boundaries between subjective and objective realities are better understood, the communications and energy industries may be radically altered. On the other hand, we are likely to find that some aspects of the wisdom traditions are seriously distorted and in some cases are dangerously wrong. We may find growing societal resistance at the prospect of being “absorbed” into an increasingly powerful collective mind. And we may pass through a time when horrifically powerful weapons are created that reshape space-time and possibly even alter history. As science and society begin to appreciate that some of the siddhis are real, and that other aspects of yogic lore also provide legitimate road maps of reality, we can anticipate that some scientists and scholars, especially those who have bet their careers on past theories, will become increasingly marginalized and resentful. But the teeth grinding will eventually settle down as younger investigators, who were not so entrenched in passé prejudices, reach their prime.

The gracilization of human skulls, the primatologist Richard Wrangham has noted, looks just like the gracilization seen in domestic animals. If this is a side effect of domestication in people too, then exactly who was doing the taming? The obvious answer, Wrangham suggests, is that people must have been taming themselves, by killing or ostracizing individuals who were immoderately violent. Moreover, this ancient process, in his view, is still in motion: “I think that current evidence is that we’re in the middle of an evolutionary event in which tooth size is falling, jaw size is falling, and it’s quite reasonable to imagine that we’re continuing to tame ourselves,” Wrangham says.14 A likely signal of the fact that people today are so much tamer than their forebears is that their shrinking jaws don’t now have room for all the teeth that are programmed into them, so the wisdom teeth must often be removed.

I went with her to the dentist when she had her wisdom teeth out. Afterward she slept curled for a long time, a small beautiful person; there on her desk in a glass of water were the two enormous teeth. They were like the femurs of brontosauri. How those giant teeth could have fit into her head I don’t know.

do and it’s a genuine relationship with a man who will value my identity and what I bring to the table. I want a man who is healed, loves God, great financially, can read and write well, has all his teeth and hair, uses wisdom, is in church, can apologize when wrong, isn’t led by anger—

Aunt Jane was in perfect correspondence with her environment. She wore a purple calico dress, rather short and scant; a gingham apron, with a capacious pocket, in which she always carried knitting: or some other "handy work"; a white handkerchief was laid primly around the wrinkled throat and fastened with a pin containing a lock of gray hair; her cap was of black lace and lutestring ribbon, not one of the butterfly affairs that perch on the top of the puffs and frizzes of the modern old lady, but a substantial structure that covered her whole head and was tied securely under her chin. She talked in a sweet old treble with a little lisp, caused by the absence of teeth, and her laugh was as clear and joyous as a young girl's. "Yes, I'm a-piecin' quilts again," she said, snipping away at the bits of calico in her lap. "I did say I was done with that sort o' work; but this mornin' I was rummagin' around up in the garret, and I come across this bundle of pieces, and thinks I, 'I reckon it's intended for me to piece one more quilt before I die;' I must 'a' put 'em there thirty years ago and clean forgot 'em, and I've been settin' here all the evenin' cuttin' 'em and thinkin' about old times. "Jest feel o' that," she continued, tossing some scraps into my lap. "There ain't any such caliker nowadays. This ain't your five-cent stuff that fades in the first washin' and wears out in the second. A caliker dress was somethin' worth buyin' and worth makin' up in them days. That blue-flowered piece was a dress I got the spring before Abram died. When I put on mournin' it was as good as new, and I give it to sister Mary. That one with the green ground and white figger was my niece Rebecca's. She wore it for the first time to the County Fair the year I took the premium on my salt-risin' bread and sponge cake. This black-an' white piece Sally Ann Flint give me. I ricollect 'twas in blackberry time, and I'd been out in the big pasture pickin' some for supper, and I stopped in at Sally Ann's for a drink o' water on my way back. She was cuttin' out this dress.

I smiled so big as I gave her the good news that I was sure my wisdom teeth were showing. I was going to wait until later to tell my mother about Vicky, but since she was harassing me, there was no time like the present.

You are very brave' said the first of the Magi, and his voice was almost painful on her ear 'Or very rash. To cavil with a man who has called up storms and snatched down lightning. Who scattered the mighty Thousand Words like chaff on the wind.' He leaned forwards, baring his teeth, and it was the most she could do to stop herself cringing, stumbling back, dropping to her knees. 'Why, you must know, that with a thought I could make ash of you.

That’s it. That’s Bob’s game. His drill, while sometimes fabulously complex, is really quite simple—make a habit of doing things others weren’t willing to do. There are plenty of people with some amount of talent. Are you willing to go farther, work harder, be more committed and dedicated than anyone else? If others were inclined to take Sunday off, well, that just meant we might be one-seventh better. For five years, from 1998 to 2003, we did not believe in days off. I had one because of a snowstorm, two more due to the removal of wisdom teeth. Christmas? See you at the pool. Thanksgiving? Pool. Birthdays? Pool. Sponsor obligations? Work them out around practice time.

How do old people get up? They get up as if they were heaving a stake out of the ground. How do old people walk about? Once they are on their feet they have to walk gingerly, like bird-catchers. How do old people sit down? They crash down like heavy luggage whose harness has snapped. We can contemplate the following poem on the sufferings of growing old, written by the scholar Gungtang: When we are old, our hair becomes white, But not because we have washed it clean; It is a sign we shall soon encounter the Lord of Death. We have wrinkles on our forehead, But not because we have too much flesh; It is a warning from the Lord of Death: ‘You are about to die.’ Our teeth fall out, But not to make room for new ones; It is a sign we shall soon lose the ability to eat human food. Our faces are ugly and unpleasant, But not because we are wearing masks; It is a sign we have lost the mask of youth. Our heads shake to and fro, But not because we are in disagreement; It is the Lord of Death striking our head with the stick he holds in his right hand. We walk bent and gazing at the ground, But not because we are searching for lost needles; It is a sign we are searching for our lost beauty and memories. We get up from the ground using all four limbs, But not because we are imitating animals; It is a sign our legs are too weak to support our body. We sit down as if we had suddenly fallen, But not because we are angry; It is a sign our body has lost its strength. Our body sways as we walk, But not because we think we are important; It is a sign our legs cannot carry our body. Our hands shake, But not because they are itching to steal; It is a sign the Lord of Death’s itchy fingers are stealing our possessions. We eat very little, But not because we are miserly; It is a sign we cannot digest our food. We wheeze frequently, But not because we are whispering mantras to the sick; It is a sign our breathing will soon disappear.

Do the benefits of being on top explain the dominance drive? Looking at the outsized canine teeth of a male baboon or the bulk and muscle of a male gorilla, one sees fighting machines evolved to defeat rivals in pursuit of the one currency recognized by natural selection: offspring produced. For males, this is an all-or-nothing game; rank determines who will sow his seed far and wide and who will sow no seed at all. Consequently, males are built to fight, with a tendency to probe rivals for weak spots, and a certain blindness to danger. Risk-taking is a male characteristic, as is the hiding of vulnerabilities. In the male primate world, you don’t want to look weak. So it’s no wonder that in modern society men go to the doctor less often than women and have trouble revealing their emotions even with an entire support group egging them on. The popular wisdom is that men have been socialized into hiding emotions, but it seems more likely that these attitudes are the product of being surrounded by others ready to seize any opportunity to bring them down. Our ancestors must have noticed the slightest limp or loss of stamina in others. A high-ranking male would do well to camouflage impairments, a tendency that may have become ingrained. Among chimpanzees it’s not unusual for an injured leader to double the energy he puts into his charging displays, thus creating the illusion of being in perfect shape.

The guards depart, one spitting on the stone floor as he leaves. “I warn you,” Oak says. “If you are also planning on hitting me, it will have to be quite a blow to have any effect on the swelling and bruises already coming in.” “You might consider occasionally bowing to wisdom and keeping your tongue between your teeth,” Hyacinthe says, reaching out a hand to pull Oak to his feet. For a moment, the prince is certain he’s going to open his mouth and say something Hyacinthe will not think is at all funny. Something that probably won’t be at all funny. “Unlikely, but we can both live in hope.

Enormity is what it felt like. Something so colossal it galloped like chariots, surged like a wave, spread out and towered at the same time. So much, so wide, so deep. Ferocious ecstasy. Emotion. Wisdom. Mania. Heavy and primal. An ocean of teeth. Time sharpened into needles. Blood. Soil. Water. All the dark magnitudes of space crystallized into a single sensation. All of that resonance descending on Charlie at once. And yet, what he felt in that incomprehensible enormity was his. Personal. Filling him and swallowing him up simultaneously. More than anything, the sensation released him. God, did it release him into a place beautiful only in that it was exquisitely complete. The enormity took Charlie's breath away, and he felt for once the holy fullness of his own denied reactions. His darkness, now whole, bursting forth.

Just remember there are only three things in life meant to be permanent--your salvation, your teeth, and your marriage.

Sabrina surely had one dead ex-boyfriend on her record. But did Martina have a deceased ex-boyfriend in her past too? Biggie’s words swirled in my head, mixing with the reality I faced: ’Sabrina reminding me of Lil Cease with her crocodile teeth, the warpath we rode apart and together, our laughter, our tears—my tears, their laughter—the player haters, the cocaine-snorting bitches, the cats with no dough, try to play me at my show, pull up and crack doors, short-change bitches with 5 to 20 euro notes not enough to powder their beak and nose. They still tickle me, Sabrina and them midgets cripple me, make me as hard as Martina's nipples be, I'm sour like a pickle be. You disobey the rules. Now the year’s new and I want my spot back; fake two, all the planes I flew, all the bitches I went through, mothersnuggers mad, cause I’m blue, bitches envy us, too many bitches in my club guard your dogs before I stick you for your re-up, maniacs put my name in raps, living by hugs from fake friends, your whole life you live sneaky, you burn when you creep me, you slipping try to break me, living by my love, hating me, they like to hustle backward, Acid rain, Cadillac Fleetwood look what you made me do, you made me and my girl Marine blue make you, open the safe too’ Della Reese had been on my mind since a while as if she wanted to tell me something a wisdom she wanted to share with me. The lyrics and the words the bad people played mindgames with me kept mixing up in my head. ’Maniacs put my name in raps; the club is dead without me they can hustle only backwards with all the beef against me. Blunt wraps and Dutchies, all the smoking accessories; they can't touch me. One third is on me. Martina's butt a public touchy-touchy. My enemies holding their cats shaky. Sabrina is dead or alive, her ghost is under me.

People who are certain about everything on this planet have always left me feeling uneasy.

So I don’t have to see the injury you two are doing to the noble art of swordsmanship.” “Doing the best we can,” grumbled the other boy, whichever one he was. “That’ll be a comfort to your mothers when you’re killed for not attending to my wisdom.” Clover let his hand hover over the basket of apples, then plucked out one he liked the look of. Nice blush to it. He took a bite and sucked out the juice. “Tart,” he said, baring his teeth, “but tolerable. Like life, eh, lads? Like life.” They stared at him blankly. He heaved a weary sigh. “Back to it, then.

The Emperor is a hardy, strong card that requires a hearty, strong spell to channel his energies. This dish, Emperor Tofu, is a spell dedicated to the powerful, fiery leadership qualities of the Emperor. Feast on it when you need to be fearless and to make a stand. •​As you prepare this meal, focus on channeling Emperor energy—intelligence, courage, masculine yang-vibes. Imagine yourself taking a stand, fighting to win, and succeeding. Continue the visualizations throughout your meal and into your cleanup process. This is best eaten the night before a big action, though leftovers can be snacked on at any point in the following days. If your need for raw, Mars energy is so powerful that you are craving some meat between your teeth, substitute the tofu for something bloodier. First, take a half-teaspoon of ground coriander (sacred to Aries, the Emperor’s ruling sign), a half-teaspoon of black pepper (same), a teaspoon of salt (purification), a pinch of cloves (to keep people from talking shit about you), a quarter-teaspoon of cinnamon (protection), a quarter-teaspoon of cardamom (sacred to Mars, the Emperor’s ruling planet), a quarter-teaspoon of cayenne (Aries), and a half-teaspoon of turmeric (good health). Mix it together and set it aside. Next, sauté an onion (Mars) and a jalapeño (protection from negativity) in coconut oil over high, fiery heat for three minutes. Then add a tablespoon of fresh grated ginger (to move your plan along), three cloves of garlic (protection), and your pile of spices; cook for another minute. Throw in a can of coconut milk and a block of tofu that you’ve drained, pressed, and cut up into chunks. Cover and simmer for twenty minutes. Before serving, add some fresh, shredded basil leaves (sacred to Aries) and a squirt of lime (to attract love and support). Voilà!

There are thirty-two teeth in the average human mouth, including Wisdom Teeth which - not everyone gets. If you watch Jeremy Kyle you may well disbelieve this fact but it is true.

Los Angeles—the dream-making capital of the world—serves as the backdrop for a number of the stories I recount. Some readers who cut their teeth in the urban centers of Europe or on the East Coast of America may prefer to dismiss what happens in Los Angeles as from a place apart, the aberrations of a migrant’s city within a migrant land. Such sentiments are understandable. Awash in the solar energy of a subtropical paradise, Los Angelinos engage life in the moment. The pace is fast, the music loud, and money is on display. Part of me, too, would prefer to dismiss such an existence as a mythmaker’s parody. But the place is real. In its immediacy and in its magnification of the familiar, Los Angeles creates its own reality and in so doing offers a “fast-forward” simulation of our collective future as a migrant culture. As Americans we must now decide whether such a future is of our choice, and whether it is sustainable. In the pages that follow, it is my goal to help inform that choice. Will we learn as a people to constructively channel the opportunities and individual enticements of the Fast New World toward an equitable social order, as Adam Smith had envisioned, or will the material demand for economic growth continue to erode the microcultures and intimate social bonds that are the hallmark of our humanity and the keys to health and personal happiness? Have the goals of America’s original social experiment been hijacked by its commercial success, threatening the delicate dance between individual desire and social responsibility, or will the nation in its migrant wisdom effectively apply its market and military dominance to remain a “beacon of hope,” enhancing the well-being of all the world’s peoples? This is a critical time in America, a time for careful thought and diligent action, for we have discovered in our commercial success that in an open society the real enemy is the self-interest that begins with a healthy appetite for life and mushrooms into manic excess during affluent times. Americans are again in the vanguard of human experience, and the world is watching. It is again a time for choosing.

Working with your ex-husband was almost as much fun as a double root canal. Without anesthesia. Doing it in front of television cameras was four impacted wisdom teeth thrown in.

(For those who like to quote Aristotle’s wisdom when appealing to his “Prime Mover” argument for the existence of God, let us remember that he also claimed that women had a different number of teeth than men, presumably without bothering to check.) Everything

When at last he sprang to his feet, she retreated a step, lifting her chin so the lapping water couldn’t reach her mouth. He bent to retrieve the buffalo robe and beckoned for her. “Keemah.” She knew by now that the word meant “come.” She shuddered and looked longingly at the fur he held. “Keemah,” he repeated. When she made no move to obey, he sighed. Sinking lower into the water, Loretta accidentally took a mouthful and choked. He glanced skyward, clearly exasperated. “This Comanche is not stupid. You would run like the wind if I took my eyes from you.” She shook her head. Frowning, he studied her for a long moment. “This is not pe-nan-de taquoip, the honey talk. It is a promise you make?” She nodded, her teeth chattering. “And you will not make a lie of it?” When he assured him she wouldn’t with another shake of her head, he dropped the fur to the ground and pivoted on one foot. She could scarcely believe he truly meant to keep his back to her. She stared at the broad expanse of his shoulders, at the curve of his spine, at his long, leather-clad legs. Like the wild animals he hunted, he was lithe and lean, his large frame padded with sleek, powerful muscle. If she tried to run, he would be upon her before she had gone more than a few steps. Plowing her way through the water to shore, she kept her eyes riveted to his back. A small rock cut into the sole of her foot as she scrambled up the bank. She bit her lip and kept going, afraid to hesitate even for a second. By the time she reached him, her heart was slamming. She grabbed up the fur and slung it around her shoulders, clasping the edges tightly to her chest. Standing this close to him, she could see the sheen of oil on his skin, the dark hair that dusted the crease of his armpits. She didn’t want to touch him. The seconds ticked past. Was his hearing so keen that he knew she was still behind him? She sensed he was waiting her out, testing her in some way she couldn’t fathom, proving his mastery over her. She worked one hand free from the heavy robe. So fast that she scarcely felt her fingertips graze his skin, she tapped his shoulder and snatched her hand back. He turned to look at her, his gaze lingering a moment on her bare feet and legs. Humiliation scorched her cheeks. He stepped toward her, stooping as he did to catch her behind the knees and toss her over his shoulder. As Loretta grabbed his belt for support, she realized two things: the cold water had eased her headache, and the hilt of the Comanche’s knife was within her reach… Without stopping to think of the possible consequences, she reached out, imagining how it would feel to bury the blade into his back, to be free of him. Just as her fingers curled around the knife handle, he spoke. “Kill me, Yellow Hair, and my friends will avenge me. The blood of your loved ones will be spilled as slowly as sap drips from a wounded tree.” He kept walking and made no move to grab her hand. “My friends know the way to your wooden walls, eh? Make no grief behind you. It is wisdom.

When is the proper time for a child to start walking?” Korczak asks in these pages. “When she does. When should her teeth start cutting? When they do. How many hours should a baby sleep? As long as she needs to.

Although you could open a can of soup with a hammer, a stone, or even your teeth if you didn’t mind making a mess or chipping a tooth, a much wiser approach would be to use a can opener. The breath is like a can opener for the soul. Can you explore the depths of your being without conscious breathing? Sure. The more relevant question is, why would you want to?

God never gave a lion teeth for decoraton.

Forcing Your body into a yoga pose is like brushing your teeth with a wire brush. You may get rid of the plaque but gingivitis will be the least of your concerns.

A true friend overlooks your stained teeth and admires your bright smile. A true friend is all we need, be one even if you don't have one.

our children's teeth are set on edge by the choices we have made that dollars and profits are all that measure, and souls not. turn us again to your ways of wisdom, recall our hearts.

The kind of attitude that is implied in the words Just stand up! is not a grim, gritted-teeth determination with which we power ourselves to face a situation at all odds. There is nothing grim about accepting the invitation that life offers us in so many situations to go deep and make good on the promises we made to ourselves earlier. Honoring our commitment not only to others but to ourselves is in fact to express what Chögyam Trungpa called fearlessness. It is not based on a harder-than-hard clenching up but on a gentle opening that reveals a strong core. Chögyam Trungpa writes in Shambhala: The Sacred Path of the Warrior: “Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.”1 And with yourself!

We can contemplate the following poem on the sufferings of growing old, written by the scholar Gungtang:     When we are old, our hair becomes white,     But not because we have washed it clean;     It is a sign we shall soon encounter the Lord of Death.     We have wrinkles on our forehead,     But not because we have too much flesh;     It is a warning from the Lord of Death: ‘You are about to die.’     Our teeth fall out,     But not to make room for new ones;     It is a sign we shall soon lose the ability to eat human food.     Our faces are ugly and unpleasant,     But not because we are wearing masks;     It is a sign we have lost the mask of youth.     Our heads shake to and fro,     But not because we are in disagreement;     It is the Lord of Death striking our head with the stick he holds in his right hand.     We walk bent and gazing at the ground,     But not because we are searching for lost needles;     It is a sign we are searching for our lost beauty and memories.     We get up from the ground using all four limbs,     But not because we are imitating animals;     It is a sign our legs are too weak to support our bodies.     We sit down as if we had suddenly fallen,     But not because we are angry;     It is a sign our body has lost its strength.     Our body sways as we walk,     But not because we think we are important;     It is a sign our legs cannot carry our body.     Our hands shake,     But not because they are itching to steal;     It is a sign the Lord of Death’s itchy fingers are stealing our possessions.     We eat very little,     But not because we are miserly;     It is a sign we cannot digest our food.     We wheeze frequently,     But not because we are whispering mantras to the sick;     It is a sign our breathing will soon disappear.

MIRACULOUS!” . . . “Revolutionary!” . . . “Greatest ever!” We are inundated by a flood of extravagant claims as we channel surf the television or flip magazine pages. The messages leap out at us. The products assure that they are new, improved, fantastic, and capable of changing our lives. For only a few dollars, we can have “cleaner clothes,” “whiter teeth,” “glamorous hair,” and “tastier food.” Automobiles, perfume, diet drinks, and mouthwash are guaranteed to bring happiness, friends, and the good life. And just before an election, no one can match the politicians’ promises. But talk is cheap, and too often we soon realize that the boasts were hollow, quite far from the truth. “Jesus is the answer!” . . . “Believe in God!” . . . “Follow me to church!” Christians also make great claims but are often guilty of belying them with their actions. Professing to trust God and to be his people, they cling tightly to the world and its values. Possessing all the right answers, they contradict the gospel with their lives. With energetic style and crisp, well-chosen words, James confronts this conflict head-on. It is not enough to talk the Christian faith, he says; we must live it. “What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?” (2:14). The proof of the reality of our faith is a changed life. Genuine faith will inevitably produce good deeds. This is the central theme of James’ letter, around which he supplies practical advice on living the Christian life. James begins his letter by outlining some general characteristics of the Christian life (1:1–27). Next, he exhorts Christians to act justly in society (2:1–13). He follows this practical advice with a theological discourse on the relationship between faith and action (2:14–26). Then James shows the importance of controlling one’s speech (3:1–12). In 3:13–18, James distinguishes two kinds of wisdom—earthly and heavenly. Then he encourages his readers to turn from evil desires and obey God (4:1–12). James reproves those who trust in their own plans and possessions (4:13—5:6). Finally, he exhorts his readers to be patient with each other (5:7–11), to be straightforward in their promises (5:12), to pray for each other (5:13–18), and to help each other remain faithful to God (5:19, 20). This letter could be considered a how-to book on Christian living. Confrontation, challenges, and a call to commitment await you in its pages. Read James and become a doer of the Word (1:22–25).

In my clinical work I have sought for extreme cases of active tooth decay in order to test the primitive wisdom. Many of these cases have been furnished by members of the dental profession in other cities and states. By the simple procedure of studying the nutrition of the individual, obtaining a sample of saliva for analysis, seeing x-rays of the individual's teeth and supporting bone, and getting a history of the systemic overloads, I have been able to outline a nutritional program which, in well above 90 per cent of the cases has controlled the dental caries. Improvement in the condition of the teeth has been confirmed by later x-rays and reports by the patients' dentists

Not surprisingly, Kirsch’s study caused quite an uproar, although many researchers seemed quite willing to throw the placebo baby out with the bathwater. While most of the fracas focused on the fact that these drugs weren’t any better than the placebo, the patients in the trials did, in fact, get better on antidepressants. The drugs did work. But the patients taking placebos got better, too. Instead of seeing Kirsch’s work as proof that antidepressants failed, some researchers chose to see the glass as half-full and pointed to the data as proof that placebos succeeded. After all, the trials provided stunning proof that thinking that you can get better from depression can actually heal depression just as well as taking a drug. The people in the study who got better on placebos were actually making their own natural antidepressants, just as Levine’s patients in the ’70s who had their wisdom teeth out made their own natural painkillers. What Kirsch had brought to light was more evidence that our bodies do have an innate intelligence that enables them to serve us with a chemical array of natural healing compounds. Interestingly enough, the percentage of people who improve while taking placebos in depression trials has gotten greater over time, as has the response to active medication; some researchers have suggested that this is because the public has greater expectations for the antidepressant drugs, which in turn makes the placebos more effective in these blind trials.

Levon is not his eye," said the older woman. "Hiram is not his teeth. Na'ami is not her skin. I am not my past. Those are only things that will pass away, never to be thought of in the world to come.