Wis Quotes

Fuckin failures in a country of failures. Its nae good blamin it oan the English fir colonising us. Ah don't hate the English. They're just wankers. We are colonised by wankers. We can't even pick a decent, vibrant healthy society to be colonised by. No..we are ruled by effete arseholes. What does that make us? The lowest of the low, the scum of the earth. The most wretched servile, miserable, pathetic trash that was ever shat intae creation. Ah don't hate the English. They just git oan wis the shite thev got. Ah hate the Scots.

It wis like auld times, but in a sense that only served tae remind us ay how much things hud changed.

Johnny wis a junky as well as a dealer. Ye hud tae go a wee bit further up the ladder before ye found a dealer whae didnae use. We called Johnny ‘Mother Superior’ because ay the length ay time he’d hud his habit.

See, free nations are peaceful nations. Free nations don't attack each other. Free nations don't develop weapons of mass destruction." —George W. Bush, Milwaukee, Wis., Oct. 3, 2003

So she's wipin spunk offay her face, gaun aw fuckin panicky, `Whae wis that, wis that ma dad?` `Fuckin durty pervert sneakin up oan cunts like that,` ah goes. So she goes aw that fuckin ice-cauld, frigid, huffey wey, but fuck her, ye need a wee bit ay fuckin romance at Christmas.

the fire seven times tried this; seven times tried that judgement is that did never choose amiss some there be that shadows kiss; such have but a shadows bliss, there be fool alive, i wis silverd o'er, and so was this Take what wife you will to bed I will ever be your head. So be gone; you are sped.

Hence it is written (Wis. 9:14): "The thoughts of mortal men are fearful, and our counsels uncertain." Thus man needs to be guarded by the angels. Reply

Thing is, as ye git aulder, this character-deficiency gig becomes mair sapping. Thir wis a time ah used tae say tae aw the teachers, bosses, dole punters, poll-tax guys, magistrates, when they telt me ah was deficient:'Hi, cool it, gadge, ah'm jist me, jist intae a different sort ay gig fae youse but, ken?' Now though, ah've goat tae concede thit mibee they cats had it sussed. Ye take a healthier slapping the aulder ye git. The blows hit hame mair. It's like yon Mike Tyson boy at the boxing, ken? Every time ye git it thegither tae make a comeback, thir's jist a wee bit mair missin. So ye fuck up again. Yip, ah'm jist no a gadge cut oot fir modern life n that's aw thir is tae it, man. Sometimes the gig goes smooth, then ah jist pure panic n it's back tae the auld weys. What kin ah dae?

Ah made yous cunts in ma ain image. Yous git oan wi it; yous fuckin well sort it oot. That cunt Nietzsche wis wide ay the mark when he sais ah wis deid. Ah'm no deid; ah jist dinnae gie a fuck. It's no fir me tae sort every cunt's problems oot. Nae other cunt gies a fuck so how should ah? Eh?

A purpose does not just happen, it is cultivated.

Three lights should be fine." - Zachary "Aye, well if it wis me, I'd want a bloody lighthoose beacon comin' oot o' my arse." - True MacDonald

Yin day, when Christopher Robin and Winnie-the-Pooh and Wee Grumphie were aw haein a crack thegither, Christopher Robin feenished whit he had in his mooth and said lichtsomely: 'I saw a Huffalamp the-day, Wee Grumphie.' 'Whit wis it daein?' spiered Wee Grumphie. 'Jist lampin alang', said Christopher Robin. 'I dinna think it saw me.' 'I saw yin wance', said Wee Grumphie. 'At least, I think it wis a Huffalamp. But mibbe it wisna.' 'Sae did I', said Pooh, wunnerin whit like a Huffalamp wis. 'Ye dinna see them that aften', said Christopher Robin in an affhaund wey. 'No noo', said Wee Grumphie. 'No at this time o the year', said Pooh.

Two choices; one: tough it oot, back in the room, two: phone that cunt Forrester and go tae Muirhoose, get fucked aboot and ripped oaf wi some crap gear. Nae contest. In twenty minutes it wis: — Muirhoose pal? tae the driver oan the 32 bus and quiveringly stickin ma forty-five pence intae the the box. Any port in a storm, and it’s raging in here behind ma face.

Ah wis gaunny say thit Tommy hud a choice; wee Maria disnae. Aw that would huv done wis precipitate an argument aboot whair choice began and ended. How many shots does it take before the concept ay choice becomes obsolete? Wish tae fuck ah knew. Wish tae fuck ah knew anything.

--Thing is though, Spud, whin yir intae skag, that's it. That's aw yuv goat tae worry aboot. Ken Billy, ma brar, likes? He's jist signed up tae go back intae the fuckin army. He's gaun tae fucking Belfast, the stupid cunt. Ah always knew that the fucker wis tapped. Fuckin imperialist lackey. Ken whit the daft cunt turned roond n sais tae us? He goes: Ah cannae fuckin stick civvy street. Bein in the army, it's like being a junky. The only difference is thit ye dinnae git shot at sae often bein a junky. Besides, it's usually you that does the shootin. --That, eh, likesay, seems a bit eh, fucked up like man. Ken? --Naw but, listen the now. You jist think aboot it. In the army they dae everything fir they daft cunts. Feed thum, gie the cunts cheap bevvy in scabby camp clubs tae keep thum fae gaun intae toon n lowerin the fuckin tone, upsetting the locals n that. Whin they git intae civvy street, thuv goat tae dae it aw fir thumsells. --Yeah, but likesay, it's different though, cause . . . Spud tries to cut in, but Renton is in full flight. A bottle in the face is the only thing that could shut him up at this point; even then only for a few seconds. --Uh, uh . . . wait a minute, mate. Hear us oot. Listen tae whit ah've goat tae say here . . . what the fuck wis ah sayin . . . aye! Right. Whin yir oan junk, aw ye worry aboot is scorin. Oaf the gear, ye worry aboot loads ay things. Nae money, cannae git pished. Goat money, drinkin too much. Cannae git a burd, nae chance ay a ride. Git a burd, too much hassle, cannae breathe withoot her gittin oan yir case. Either that, or ye blow it, and feel aw guilty. Ye worry aboot bills, food, bailiffs, these Jambo Nazi scum beatin us, aw the things that ye couldnae gie a fuck aboot whin yuv goat a real junk habit. Yuv just goat one thing tae worry aboot. The simplicity ay it aw. Ken whit ah mean?

8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and  t a thousand years as one day. 9 u The Lord is not slow to fulfill his promise  v as some count slowness, but  w is patient toward you, [1]  x not wishing that any should perish, but  y that all should reach repentance. 10But  z the day of the Lord will come like a thief, and then  a the heavens will pass away with a roar, and  b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. [3] 11Since all these things are thus to be dissolved,  c what sort of people ought you to be in lives of holiness and godliness, 12 d waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and  e the heavenly bodies will melt as they burn! 13But according to his promise we are waiting for  f new heavens and a new earth  g in which righteousness dwells.

There be fools alive, I wis, 70 Silver’d o’er, and so was this. Take what wife you will to bed, I will ever be your head: So be gone; you are sped.

It wis soon time fir us tae go. Johnny wis gabbin a load ay shite intae ma ear; things ah didnae want tae listen tae.

9 uThe Lord is not slow to fulfill his promise  vas some count slowness, but  wis patient toward you, [1]  xnot wishing that any should perish, but  ythat all should reach repentance.

But you were brave, eh, Granda, charging up that beach, ye must have been brave.’ ‘I was scared, son,’ he’d telt me, his face sombre. ‘But most of all ah wis angry; angry at being there. Really angry. I wanted tae take it out on somebody, then go hame.’ ‘But that man hud tae be stoaped though, Faither,’ my dad had implored, ‘ye said so yirsel!’ ‘Ah know that. Ah wis angry that he wis allowed tae git started in the first place.

-- HOUSE! That's-you-Mark. He's-goat-hoose. OWER-HERE! Wis-nae-eve-in-gaunn-ae-shout-oot. Cu-moan-son. Git-a-fu-kin-grip-ay-yir-sel. Ah smile benignly at Jocky, all the time wishing a prompt and violent death oan the nosey cunt.

Yuv goat tae huv crap sex occasionally, just tae git some perspective oan the barry shaggin. If every ride wis textbook porno, then it would be meaningless, cause thir'd be nae real reference point. That's the wey ye huv tae look at it.

Poor Spud's too pished tae pick up the vibe but, n he's still guan on: — Naw bit that wis amazing, see if ah could sing like you, Franco – — Shut the fuck up, Begbie says wi soft menace. Nicksy looks ower tae me wi a fraught, raised brow. — But ah'm jist sayin – Spud pleads. — Ah sais tae fuckin well shut it! Right! Spud falls silent, as does the rest ay the room. We all instantly understand how Begbie sees that this wee fragment ay beauty in his soul has been exposed, and how even through his ain ego and the flattery received, he looks on it as a potential weakness, something that might one day compromise him. — It's jist fuckin singin, right.

When the patronising cunt left, ah missed him. He nearly took us oot ay masel. It wis like auld times, but in a sense, that only served tae remind us ay how much things hud changed. Something hud happened. Junk hud happened. Whether ah lived wi it, died wi it, or lived withoot it, ah knew that things could never be the same again.

Heretic-Chosen Alchemist of the Malefic Viper – You walk a paradoxical path, understood by none but you and your Patron. His Chosen, but not his believer; his ally, but not of his Order; and a bearer of his Legacy, yet a blasphemer in the eyes of most. You have the ears of a Primordial, yet you choose to remain dedicated to the alchemy that first made the Malefic One known to you. Allows one to combine the natural treasures of the world to make potions and pills, transmute one material to another, and employ a slew of other mystical means to be discovered. This rare type of alchemist specializes in the production of poisons, contrary to the craft of potions. As a heretic, the Legacy of the Malefic Viper is no longer contingent on retaining any blessing from the Malefic Viper, yet as his Chosen, you are closer to him than any other mortal. May you walk your own path—be it that of a Heretic or a Chosen, or one entirely unique to you and the Malefic One. Stat bonuses per level: +15 Will, +15 Wis +14 Vit, +10 Int, +10 Tough, +10 Free Points.

Hug me. Hug me. Hug me.

I loved, but Esau I hated.” 14What shall we say then?  w Is there injustice on God’s part? By no means!

The main point is not pursuing sexual purity but recog- nizing our impurity and our desperate need for Christ. So many of us walked right past the gospel on our way to a purity conference. Our parents and youth leaders were so concerned about our budding sexuality, scrambling for direction and wis- dom, that some of us ended up signing abstinence pledges before falling on our knees in repentance. We wore purity rings as badges of honor, forgetting that it is Jesus who cleanses us from all unrighteousness.

8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and  t a thousand years as one day. 9 u The Lord is not slow to fulfill his promise  v as some count slowness, but  w is patient toward you, [1]  x not wishing that any should perish, but  y that all should reach repentance. 10But  z the day of the Lord will come like a thief, and then  a the heavens will pass away with a roar, and  b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. [3]

A culture that does not grasp the vital interplay between morality and power, which mistakes management techniques for wis- dom, which fails to understand that the measure of a civilization is its compassion, not its speed or ability to consume, condemns itself to death. Morality is the product of a civilization, but the elites know little of these traditions. They are products of a moral void. They lack clarity about themselves and their culture. They can fathom only their own personal troubles. They do not see their own biases or the causes of their own frustrations.

The word “wisdom” comes from the Old English words wis (knowledge, learning) and doom (judgment). Perhaps ill people do, in a sense, become wise through encountering doom, and as a result they become new versions of themselves, having made it through some of the hazards of the course, experiencing what the poet John Ashbery calls “the charity of the hard moments.” Those encounters perhaps allow us to see ourselves—and our mortal condition—more clearly. But it would be false not to observe that this knowledge is born of loss, of resignation to a condition that forces us to give up on aspects of ourselves we had hoped we might develop. Wisdom, in this understanding, is knowledge coupled with the wound that comes from encountering doom.

Kamishna … karibu," alisema Nafi huku akisimama na kutupa gazeti mezani na kuchukua karatasi ya faksi, iliyotumwa. "Ahsante. Kuna nini …" "Kamishna, imekuja faksi kutoka Oslo kama nilivyokueleza – katika simu. Inakutaka haraka, kesho, lazima kesho, kuwahi kikao Alhamisi mjini Copenhagen," alisema Nafi huku akimpa kamishna karatasi ya faksi. "Mjini Copenhagen!" alisema kamishna kwa kutoamini. "Ndiyo, kamishna … Sidhani kama kuna jambo la hatari lakini." "Nafi, nini kimetokea!" "Kamishna … sijui. Kwa kweli sijui. Ilipofika, hii faksi, kitu cha kwanza niliongea na watu wa WIS kupata uthibitisho wao. Nao hawajui. Huenda ni mauaji ya jana ya Meksiko. Hii ni siri kubwa ya tume kamishna, na ndiyo maana Oslo wakaingilia kati." "Ndiyo. Kila mtu ameyasikia mauaji ya Meksiko. Ni mabaya. Kinachonishangaza ni kwamba, jana niliongea na makamu … kuhusu mabadiliko ya katiba ya WODEA. Hakunambia chochote kuhusu mkutano wa kesho!" "Kamishna, nakusihi kuwa makini. Dalili zinaonyesha hali si nzuri hata kidogo. Hawa ni wadhalimu tu … wa madawa ya kulevya." "Vyema!" alijibu kamishna kwa jeuri na hasira. Halafu akaendelea, "Kuna cha ziada?" "Ijumaa, kama tulivyoongea wiki iliyopita, nasafiri kwenda Afrika Kusini." "Kikao kinafanyika Alhamisi, Nafi, huwezi kusafiri Ijumaa …" "Binti yangu atafukuzwa shule, kam …" "Nafi, ongea na chuo … wambie umepata dharura utaondoka Jumatatu; utawaona Jumanne … Fuata maadili ya kazi tafadhali. Safari yako si muhimu hivyo kulinganisha na tume!" "Sawa! Profesa. Niwie radhi, nimekuelewa, samahani sana. Samahani sana.

Aku ora bakal nangis mergo ledhekmu Aku ora bakal tiba mergo jegalmu Aku ora sudi mengo mergo matamu menthelengi aku Aku ora muntir mergo tenagamu gedhe Sing marai aku nyiut ya mung perintah utekku dhewe Aku ora adigung Aku wis wareg olehe andhab asor marang kadonyan iki Dadi aku arep menehi kowe dalan ringkes ben bisa nemoni jangkahku Nanging yen kowe hambesengut marang aku Aku dadi saya mesake marang kowe Mugo-mugo kowe ora gemblung mergo aku

They say, a True King considers the advice of counsel but always follows his heart. Just like a Great Warrior. He is not the soldier that fights all the time, but one that knows when to fight and when to fly (hide). Same goes for a Wise Man, he doesn't just know what to say or do but also knows when, where, why, how and to whom he speaks or acts. Strength doesn’t lie in numbers and power is not a function of muscles. Weapons don’t bring peaceful slumbers, nor wealth a guarantee of good health. Maturity is not directly proportional to age and slavery does not necessarily mean being locked up in a cage. It takes courage to serve with reliance and grace to face your mistakes without defiance. He that is down need fear no fall; as a dog destined to be lost will never hear the hunter's call. Wisdom – wis-e dom-ain – is a realm to attain, a kingdom to reign in, not just some impulse or sensation. A man can never be slave to the knowledge he has, nor the understanding he applies. And therein lies his wisdom. Wisdom builds, understanding establishes and knowledge fills with wealth. The wealth of knowledge is understanding and the knowledge of understanding is WISDOM!

Prodigious Alchemist of the Malefic Viper – A Prodigious Alchemist of the Malefic Viper has come far from when first concocting his first poison. You have displayed speed and skills at the pinnacle. Allows the alchemist to combine the natural treasures of the world to make potions and pills, transmute one material to another, and employ a slew of other mystical means to be discovered. This rare type of alchemist specializes in the production of poisons, contrary to the craft of potions. Your proven talent as an artisan of death stands above all peers, signaling the coming of another harbinger of decay following in the footsteps of the Malefic Viper. Only his chosen may walk this path. Stat bonuses per level: +4 Vit, +4 Wis, +3 Will +2 Tough +2 Int, +5 Free Points.

Siapapun tidak dapat menilai sesuatu tanpa terlibat dan mengalami sendiri.

do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and  t a thousand years as one day. 9[†] u The Lord is not slow to fulfill his promise  v as some count slowness, but  w is patient toward you, [1]  x not wishing that any should perish, but  y that all should reach repentance. 10[†]But  z the day of the Lord will come like a thief, and then  a the heavens will pass away with a roar, and  b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

Sam laughed. "One of these days you're going to forget your lines and have to thribble, and it's going to come out in Yorkshire-ese." He put a hand to his brow, in a parody of the way I played Ophelia in Hamlet. "'Gog's blood! I wis some scanderbag has brast his noble costard wi' a waster!'" He yodeled the last word in imitation of my uncertain voice. I tried to scowl at him, but my features kept wanting to break in to a grin. "You sot! I'll never again be able to do that scene wi' a straight face!

No matter which progressive stages of meditation in the sutras, tantras, or pith instructions you look at, at first, when the [correct] view is searched for, discriminating knowledge is indispensable.... And yet, having analyzed through discrimination, finally the very [process on discrimation itself comes to rest, ushering in nonconceptual [wis- dom].24

Yannick Dangre. Mensen, zo heet toch niemand? Het moet wel bijna een pseudoniem zijn. Als je echt 'Yannick Dangre' heet moet je wel gek zijn onder die naam poëzie te gaan schrijven, kun je net zo goed meteen 'rijkeluiszoontje' op je voorhoofd tatoeëren. Nee, als de jongen echt zo heet, mijn god, dan heb ik met hem te doen. Je ziet zijn moeder voor je, Helen Dangre, die tegen vader Jacques Dangre zegt, zeg, zullen we onze zoon Yves noemen? Nee, gotsiemikkie, wat gewoontjes, maak er maar Yannick van. Jakkie! Maar als hij echt Yannick Dangre heet, dan had hij wis en waarachtig poëzie geschreven onder de naam Frits van den Ende, of als het ludiek moest wezen Frits Mompelkut, en zo weet ik dus stellig te beweren dat het alleen een pseudoniem kan zijn, maar die gedachte is onverdraaglijk, ik kan er niet van slapen. Je gaat poëzie schrijven en je noemt jezelf 'Yannick Dangre'. En dan heb je tot overmaat van ramp zo'n 18e eeuwse krullendos, en schrijf je met een ganzenveren pen met grote sierlijke prulletters de derde nachtbundel van het jaar, geadverteerd als 'De wereld lijkt langzaam in een donkere nacht te verdwijnen en dat vraagt om reactie.' Nou, bij deze dan, Yannick. Met je nacht en navel. Kom uit de kast, zeg ik. Zou dit dezelfde onverlaat zijn die ook Chretien Breukers verzon?

Macherey v. Home Ins. Co., 184 Wis. 2d 1, 516 N.W.2d 434, 438 (Ct. App. 1994) (trial counsel’s failure to object or move to strike patently inadmissible evidence waived the issue); Wingad v. John Deere & Co., 187 Wis. 2d 441, 523 N.W.2d 274, 280 (Ct. App. 1994) (in a pretrial notice the defendant objected to certain learned treatises on grounds of one being undated and the other being unpublished; held that additional objections to the treatises as irrelevant and prejudicial that

Both were at the beginning (John 1:1; Prov.8:22–23); both were with God (John 1:1; Prov.8:27–30; Wis. 9:9); both were the agent through whom all things were made (John 1:3; Wis. 7:22); both provide “life” (John 1:3–4; Prov.8:35; Wis. 8:13); both provide “light” (John 1:4; Wis. 6:12; 8:26); both are superior to darkness (John 1:5; Wis. 7:29–30); both are not to be recognized by those in the world (John 1:10; Bar. 3:31); both have dwelled among people in the world (John 1:11; Sir. 24:10; Bar. 3:37–4:1); both have been rejected by the people of God (John 1:11; Bar. 3:12); both have tabernacled (i.e., dwelt in a tent) among people (John 1:14; Sir. 24:8; Bar. 3:38).

For God made not death, neither hath he pleasure in the destruction of the living. wis.1.14 For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.

Throughout the war, media reports of the growing number of GI casualties troubled those who were still fighting to no end. men objected to the anonymity the term “GI” conveyed “When we think of GI we think of items of issue, nut we are not issued,” Sergeant Frank Turman explained. “When we walk over our dead buddies we wouldn’t refer to them as dead GIs. And when we get home again, and see our buddies’ loved ones, we just couldn’t say: ‘Your son died a GIs death.’” Any body can be a Gl,” Sergeant Turman said, “but it takes a man to be a soldier, sailor or marine.” For those who were fighting on the frontlines, the dead were not nameless or faceless. The war claimed men they knew and loved, and it was torture. The pilot who negotiated, his plane through storms of flak knew the crew member who wis fatally struck; when the Marines charged a beach in an amphibious landing and enemy snipers opened up on them, they knew which of their friends had fallen; and when Japanese pilots swung their planes into Allied ships, damaging and destroying them, the sailors who survived knew who had perished. For the men at war, death was agonizingly personal. Yet they rarely talked about it

Avaricious Arcane Hunter – Your path is pure, and your ambitions are ever-growing. You hunt for power through all the paths available to you, embracing any means that allow you to slay your foes, even embracing the arcane along your journey. Your perennial desire for progress has turned to avarice as you single-mindedly hunt down all those you wish to see dead. This class combines the pure path of the Hunter with the pure path of arcane magic, driven by the endless avarice inherent to your being. The bow is your chosen weapon, amplified with arcane magic, but you also retain your abilities to face enemies in close combat, making all foes despair at your powerful yet diverse methods of attack. You will find yourself more powerful than ever as you stand before those stronger than yourself, and by decree of your path, you shall come out victorious. Stay true to yourself, strive for the top, and you shall reach the apex or face death, consumed by your own avarice. Stat bonuses per level: +20 Per, +12 Agi, +12 Int, +10 Wis, +10 End, +6 Will, +6 Str, +10 Free Points.

Granted, this probably draws upon Jewish traditions in which personified divine Wisdom or the divine Word is referred to in a similar role (e.g., Prov 8:22-31; Wis 7:22; 8:4; 9:1-4; Ps 33:6; and numerous references to the "Logos" in Philo of Alexandria).27 In some texts this divine Wisdom is explicitly identified with the written Torah (Sir 24:1-23; Bar 3:9–4:4).

To be sure, the term is applied to God in the OT, occasionally in relationship to Israel generally (Hos 11:1), and particularly with reference to the Davidic king (e.g., Ps 2:7; 89:26-27; 2 Sam 7:14). In some Jewish texts, God is also specifically "Father" to the righteous (e.g., Wis 2:16).

What we believe about the Scriptures is revealed in how we respond to the Scriptures,” says Jon Vallier, pastor of Lakeside Alliance Church in Port Washington, Wis. (quoted in "Feed Yourself: Learning to Feast on the Riches of God's Word")

The Bible calls death our “last enemy” (1 Cor. 15:26) and says that God did not invent death (Wis. 2:23–24). When someone we love dies, we should not say that “God took him” but that death took him, but God took death.

There would be great peace between men and nations if all the mouths thereof were kept from speech, I wis.

The skeptic can argue back at Vico. But, as Vico holds in the Universal Law, skepticism is ultimately not an intellectual matter but a social matter. There cannot be a society of skeptics. Neither could there be what Polybius believes—a society of philosophers (De con. philos., ch. 4; cf. NS 179, 1043, 1110). All societies require religion, and all philosophers require society in which to live. There is no society whose basis is pure reason. Vico’s ultimate answer to skepticism is his conception of ‘‘true heroic wis- dom’’ (‘‘vere heroica sapientia’’), which is: ‘‘To know with natural facility the external trues, to act with everyone and in every case with full and open freedom, to speak always truly, and to live with complete delight of the spirit [animus], in a way that conforms to reason’’ (De uno, ch. 19). This conception of ‘‘heroic wisdom’’ foreshadows Vico’s conception of ‘‘heroic mind’’ in his oration of 1732, where it becomes a doctrine of human education. The answer to the skeptic is ultimately the Socratic attempt simply to continue to philosophize. In the additions Vico wrote to the New Science in 1731, he explains skepticism as a symptom of the third age in ‘‘ideal eternal history,’’ when society becomes wholly secular. Skepticism is a corruption of Socrates’s doc- trine that he ‘‘knows nothing.’’ In Socrates’s hands it is a heroic principle that motivates the pursuit of truth and virtue; in the hands of the Skeptics it is a principle of the nothingness of thought (see Vico’s ‘‘demonstration by historical fact against skepticism,’’ NS 1363–64).

Mr Mingin minged. He monged tae. And if it is guid Scots tae say he mingit, then he mingit as weel. He wis the mingiest mingin minger that ever lived. Mingin is the warst kind o smell. Mingin is warse than honkin. Honkin is warse than bowfin. Bowfin is warse than a guff. And a guff can sometimes be enough tae mak yer neb curl up and dee. It wisnae Mr Mingin’s faut he wis mingin. Efter aw, he wis a tink. He didnae hae a hame sae he never had the chaunce tae hae a richt guid waash like you and me. Efter a while, the guff jist got warse and warse. Here is a pictur o Mr Mingin.

The Christian goes for the fool, in the world's account, while he lives; but when death comes, the wise world will then confess they miscalled him, and shall take it to themselves: ‘We fools counted his life to be madness, and his end to be without honour.  But how is he now numbered among the children of God, and his lot is among the saints? therefore, we have erred from the way of truth,’ Wis. 5:4,5.

Preaching is no help, fine words have no effect on them. Arguing only makes them more pig-headed. Wis- dom, they have no means of reaching; they were allotted no share of it.²⁶⁷ They are engulfed in ignorance. Their hearts are corroded by their possessions.²⁶⁸ God has sealed their hearts and shrouded their eyes and ears. Theirs will be an awesome punishment.

Finding a fine British International school can be a challenge if you live in a place like Dubai. Known as a melting pot of cultures, Dubai offers many choices when it comes to curriculum preferences. Digging the web for valuable options can leave in you bind as well. But, to find the right and affordable British school in Dubai you must have a clear picture of the options available. To make your work easier, here is a list to help you pick the best British curriculum school in Dubai. The best British International schools in Dubai Listed below are the top picks of English Schools in Dubai: The Winchester School This English school in Dubai is the right example of high-quality education at affordable rates. The Winchester School is an ideal pick as it maintains the desired level of British curriculum standards and has a KHDA rating as ‘good’. Admission: This school is fully inclusive for kids aged 1-13 and it conducts no entrance exam for foundation level. However, for other phases, necessary entrance tests are taken according to the standard. Also, admissions here do not follow the concept of waiting lists, which can depend on the vacant seats and disability criteria. Fees: AED 12,996- AED 22,996 Curriculum: National Curriculum of England-EYFS(Early Years Foundation Stage), IGCSE, International A-Level, and International AS Level. Location: The Gardens, Jebel Ali Village, Jebel Ali Contact: +971 (0)4 8820444, principal_win@gemsedu.com Website: The Winchester School - Jebel Ali GEMS Wellington Internation School GEMS Wellington Internation School is yet another renowned institute titled the best British curriculum school in Dubai. It has set a record of holding this title for nine years straight which reveals its commendable standards. Admission: For entrance into this school, an online registration process must be completed. A non-refundable fee of AED 500 is applicable for registration. Students of all gender and all stages can enroll in any class from Preschool to 12th Grade. Fees: AED 43,050- AED 93,658 Curriculum: GCSE, IB, IGCSE, BTEC, and IB DP Location: Al South Area Contact: +971 (0)4 3073000, reception_wis@gemsedu.com Website: Outstanding British School in Dubai - GEMS Wellington International School Dubai British School Dubai British School is yet another prestigious institute that is also a member of the ‘Taaleem’ group. It is also one of the first English schools to open and get a KHDA rating of ‘Outstanding’. Thus, it can be easily relied on to provide the curriculum of guaranteed quality. Admission: Here, the application here can be initiated by filling up an online form. Next, the verification requires documents such as copies of UAE Residence Visa, Identification card, Medical Form, Educational Psychologist’s reports, Vaccination report, and TC. Also, students of all genders and ages between 3-18 can apply here. Fees: AED 46,096- AED 69,145 Curriculum: UK National Curriculum, BTEC, GCSE, A LEVEL Location: Behind Spinneys, Springs Town Centre, near Jumeirah Islands. Contact: +971 (0)4 3619361 Website: Dubai British School Emirates Hills | Taaleem School Final takeaways The above-listed schools are some of the best English schools in Dubai that you can find. Apart from these, you can also check King’s School Dubai, Dubai College School, Dubai English Speaking School, etc. These offer the best British curriculum school in Dubai and can be the right picks for you. So, go on and find the right school for your kid.

The variety of creatures is the multiform expression of the goodness of God. This has one fundamental consequence: as a result of belief in creation, creatures are to be seen in a positive light. At one place in the Book of Wisdom, it says, “ Thou hast loathing for none of the things which thou hast made” (Wis 11:24). All creatures have their own value, their own kind of rightness. Every creature, whether it be a star or a stone, a plant or a tree, an animal or a human being, reflects the perfection and the goodness of God in its own particular fashion. They all have their own value and likewise their own effect on the world. [...] Evolutionism as a way of seeing the world (not as a scientific theory) has far greater difficulty with this. For this worldview, there are not really any species, for things have no existence of their own. What we regard as “species” are in fact merely “snapshots” in the great stream of evolution. Everything is just transition and a stage being passed through, and each individual is merely a fluke, which had the luck to survive because it was “more fit” than the others. This is certainly a short-sighted view of the variety of creation. The way men marvel at the variety of nature gives us a hint of something different. Above all, it seems to me, evolutionism as a worldview cannot actually offer any reason why anything has any value in itself, if everything is, so to say, merely a transitory stage in the stream of evolution.

The variety of creatures is the multiform expression of the goodness of God. This has one fundamental consequence: as a result of belief in creation, creatures are to be seen in a positive light. At one place in the Book of Wisdom, it says, “ Thou hast loathing for none of the things which thou hast made” (Wis 11:24). All creatures have their own value, their own kind of rightness. Every creature, whether it be a star or a stone, a plant or a tree, an animal or a human being, reflects the perfection and the goodness of God in its own particular fashion. They all have their own value and likewise their own effect on the world.

nashin awa wi their een watterin. But naebody wis aw that freendly tae him. Naebody stapped for a blether.