Winged Victory Quotes

Compassion crowns the soul with its truest victory.

Without being push to the wall, we will have remained in our comfortable zone. But this circumstance challenges us to find the courage to move on.

It wasn't you're fault," I whisper. And then out of self-protection more than anything else, I bring the glory. I don't warn him or anything. I don't damp it down. I bring it. The room fills with light. "This is what I am," I say, my hair ablaze around my head. He squints at me. his jaw juts out a little in pure stubbornness. He stands his ground "I know," he says. I take a step towards him, close the space between us, put my glowing hand against his cheek. He starts to tremble. "This is what I am," I say again and my wings are out now. His knees wobble, but he fights it. He puts his hand at my waist, turns me, pulls me closer, which surprises me. "I can accept that," he whispers, and holds his breath, and leans in to kiss me His lips brush mine for an instant, and an emotion like victory tears through him, but he pulls away and glances at the front door. Groans. Christian is standing in the doorway. "Wow," Tucker says, trying to grin. "You really know how to cramp a guy's style." His legs give out. He falls to his knees. My light blinks off.

To make the fastest progress, Be an absolutely cheerful Hero-warrior And take both victory and failure As parallel experience rivers Leading to the sea Of progress-delight.

Terrorism” is a word that has become a plague on our vocabulary, the excuse and reason and moral permit for state-sponsored violence— our violence—which is now used on the innocent of the Middle East ever more outrageously and promiscuously. Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice and occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report, the soap-opera of the Devil, served up on prime-time or distilled in wearyingly dull and mendacious form by the right-wing “commentators” of the American east coast or the Jerusalem Post or the intellectuals of Europe. Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers and journalists and presidents and kings aligned themselves in such thoughtless, unquestioning ranks.

After all, Ailes was perhaps the person most responsible for unleashing the angry-man currents of Trump’s victory: he had invented the right-wing media that delighted in the Trump character.

Death is a beautiful woman, with wings and one breast almost bare; or is that Victory? I can’t remember. They

Love is the great intangible. In our nightmares, we can create beasts out of pure emotion. Hate stalks the streets with dripping fangs, fear flies down narrow alleyways on leather wings, and jealousy spins sticky webs across the sky. In daydreams, we can maneuver with poise, foiling an opponent, scoring high on fields of glory while crowds cheer, cutting fast to the heart of an adventure. But what dream state is love? Frantic and serene, vigilant and calm, wrung-out and fortified, explosive and sedate –love commands a vast army of moods. Hoping for victory, limping from the latest skirmish, lovers enter the arena once again. Sitting still, we are as daring as gladiators.

Life, believe, is not a dream So dark as sages say; Oft a little morning rain Foretells a pleasant day. Sometimes there are clouds of gloom, But these are transient all; If the shower will make the roses bloom, O why lament its fall ? Rapidly, merrily, Life's sunny hours flit by, Gratefully, cheerily, Enjoy them as they fly ! What though Death at times steps in And calls our Best away ? What though sorrow seems to win, O'er hope, a heavy sway ? Yet hope again elastic springs, Unconquered, though she fell; Still buoyant are her golden wings, Still strong to bear us well. Manfully, fearlessly, The day of trial bear, For gloriously, victoriously, Can courage quell despair !

Browncoats, look up to the skies! Browncoats, hail the dawn! Today will see tyranny Dying with the morn. “Browncoats, are you weary? Browncoats, rise and sing! Your time has come, your war is won. Victory takes wing.

New Rule: Since Glenn Beck is clearly onto us, liberals must launch our plan for socialist domination immediately. Listen closely, comrades, I've received word from General Soros and our partners in the UN--Operation Streisand is a go. Markos Moulitsas, you and your Daily Kos-controlled army of gay Mexican day laborers will join with Michael Moore's Prius tank division north of Branson, where you will seize the guns of everyone who doesn't blame America first, forcing them into the FEMA concentration camps. That's where ACORN and I will re-educate them as atheists and declare victory in the war on Christmas.

That’s the bittersweet joy of ministry. We see people healed, and then we watch them move on in victory. Sometimes, it means saying goodbye. We must learn to celebrate as our fledgling birds spread their wings and fly into freedom, even if that flight pattern takes them far away from us.

Eiffel Tower" To Robert Delaunay Eiffel Tower Guitar of the sky Your wireless telegraphy Attracts words As a rosebush the bees During the night The Seine no longer flows Telescope or bugle EIFFEL TOWER And it's a hive of words Or an inkwell of honey At the bottom of dawn A spider with barbed-wire legs Was making its web of clouds My little boy To climb the Eiffel Tower You climb on a song Do re mi fa sol la ti do We are up on top A bird sings in the telegraph antennae It's the wind Of Europe The electric wind Over there The hats fly away They have wings but they don't sing Jacqueline Daughter of France What do you see up there The Seine is asleep Under the shadow of its bridges I see the Earth turning And I blow my bugle Toward all the seas On the path Of your perfume All the bees and the words go their way On the four horizons Who has not heard this song I AM THE QUEEN OF THE DAWN OF THE POLES I AM THE COMPASS THE ROSE OF THE WINDS THAT FADES EVERY FALL AND ALL FULL OF SNOW I DIE FROM THE DEATH OF THAT ROSE IN MY HEAD A BIRD SINGS ALL YEAR LONG That's the way the Tower spoke to me one day Eiffel Tower Aviary of the world Sing Sing Chimes of Paris The giant hanging in the midst of the void Is the poster of France The day of Victory You will tell it to the stars

For those who have walked through the fires of hell and rather than fall to its flames, have emerged battered, but victorious. In the immortal words of Ovid: Quin ninc quoque frigidus artus, dum loquor, horror habet, parsque est meminisse doloris- Even now while I tell it, cold horror envelops me and my pains return the minute I think of it. We can never escape the pain of our pasts, or the flashbacks that assault us when we dare to let our thoughts drift unattended, but we can choose to not let it ruin the future we, alone, can build for ourselves. And for those who are currently trapped in a bad situation. May you find the resolute strength it takes to free yourself, and to finally see the beauty that lives inside you. You are resplendent, and you deserve respect and love. Don't let the minions of hatred or cruelty define you, or steal away your own humanity. When our compassion and ability to love and appreciate others go, then our bullies and oppressors have truly won, for it is not they who are harmed, but rather we who lose our souls and hearts to the same miserable bitterness that causes them to lash out against us. The cycle can be broken- it must be broken, even though the path is never easy or without cost. Yet victory is made sweeter when you know it came from within you, without violent retribution. The best revenge is to leave them mired in their hateful misery while you learn to bask in the warmth of self-esteem and happiness. Never forget that broken wings can and do heal in time, and that those scarred wings can carry the eagle to the top of the highest mountain.

Death is a beautiful woman, with wings and one breast almost bare; or is that Victory? I can’t remember.

A small idea with wings will take you higher than a big one with legs.

Grab is barbarous, and we are breeding barbarians by frightening people with poverty and insecurity and treating education as a training to compete instead of to live.

Next they passed a beautiful statue of a winged lady. “Who’s that?” said Jack. “She’s Nike, the goddess of victory,” said Plato.

Lefty had seen Desdemona undress many times, but usually as no more than a shadow and never in moonlight. She had never curled onto her back like this, lifting her feet to take off her shoes. He watched and, as she pulled down her skirt and lifted her tunic, was struck by how different his sister looked, in moonlight, in a lifeboat. She glowed. She gave off white light. He blinked behind his hands. The moonlight kept rising; it covered his neck, it reached his eyes until he understood: Desdemona was wearing a corset. That was the other thing she'd brought along: the white cloth enfolding her silkworm eggs was nothing other than Desdemona's wedding corset. She thought she'd never wear it, but here it was. Brassiere cups pointed up at the canvas roof. Whalebone slats squeezed her waist. The corset's skirt dropped garters attached to nothing because my grandmother owned no stockings. In the lifeboat, the corset absorbed all available moonlight, with the odd result that Desdemona's face, head, and arms disappeared. She looked like Winged Victory, tumbled on her back, being carted off to a conqueror's museum. All that was missing was the wings.

Tom thought sometimes that it was even more heroic, being a coward, to follow a hero into his scrapes than to be the hero. Heroes followed their temperaments; cowards sometimes overcame theirs.

Orange County became known, to a large degree thanks to Hoiles himself, as “nut country,” the hotbed of the rightest of the right wing, the source of Barry Goldwater’s primary victory in California in 1964.

Those right or left wing radicals are not our problem. Those devils that hurt us are long gone. As men and women, we find the only enemy (with power) we have is our choices to avoid love or cling to it with everything we got!

Right-wing influence on sex education has played an equal, if not greater role. Federally mandated abstinence-only programs, which began in the early 1980s, not only reinforced that intercourse was the line in the sand of chastity, but also, using the threat of AIDS as justification, hammered home the idea that it might well kill you. Oral sex, then, was the obvious work-around. I doubt, though, that social conservatives would consider it a victory that, across a range of studies, college students who identify as religious are even more likely than others to say oral sex is not “sex,” or that over a third of teenagers included it in their definition of “abstinence” (nearly a quarter included anal sex), or that roughly 70 percent agreed that someone who engages in oral sex is still a virgin.

Sera loaded the new ammunition and held up the gun. “I bet I can hit closer to the bulls-eye than you can.” Her victory came to him on a flash, right down to the cute little dance he was sure was last popular in the nineties. “Sucker bet, sunshine. Never wager with a precog.” “So cheat.” She grinned. “You haven’t even hear the terms yet. If you win, I’ll let you buy me a pretty dress and take me out for a fancy dinner.” “And if I lose?” “I get a cheap bar, beer, and hot wings, and dirty sex in the bathroom.” Julio cleared his throat, took the gun from her and winked. “Like I said, sucker bet.” “Uh-huh.” As she stepped behind him, she trailed her fingers up his arm. “I’m bad news, mister. I hope you can handle me.” “I’ll try.” He lined up a shot, squeezed the trigger and snorted when the bullet went wide. “I told you I suck at this.” She laughed and retrieved the gun to line up her shot with adorable concentration that furrowed her brows. Her shot wasn’t perfect, but it winged the target, and her victory dance was just as cute as it had been in his vision.

Ode to Joy Joy, beautiful spark of Divinity, Daughter of Elysium, We enter, drunk with fire, Heavenly one, thy sanctuary! Thy magic binds again What custom strictly divided;* All people become brothers,* Where thy gentle wing abides. Whoever has succeeded in the great attempt, To be a friend's friend, Whoever has won a lovely woman, Add his to the jubilation! Yes, and also whoever has just one soul To call his own in this world! And he who never managed it should slink Weeping from this union! All creatures drink of joy At nature's breasts. All the Just, all the Evil Follow her trail of roses. Kisses she gave us and grapevines, A friend, proven in death. Salaciousness was given to the worm And the cherub stands before God. Gladly, as His suns fly through the heavens' grand plan Go on, brothers, your way, Joyful, like a hero to victory. Be embraced, Millions! This kiss to all the world! Brothers, above the starry canopy There must dwell a loving Father. Are you collapsing, millions? Do you sense the creator, world? Seek him above the starry canopy! Above stars must He dwell.

The fog turned a strange yellow, then orange, then black. The gilded winged statue Victory at Buckingham Palace retreated into mist. St. Paul's was a hazy outline, ghostlike in the gloom. La Traviata at the Sadler's Wells theatre was terminated midway because the audience could no longer see the singers on stage. Pedestrians noticed how everything below the waist disappeared. Knees, shoes, dogs became indistinguishable. The Great Smog was days and nights of people and things passing out of sight and existence. It seemed a fitting time for a mother to evaporate.

Let, then, thy soul by faith be exercised with such thoughts and apprehensions as these: “I am a poor, weak creature; unstable as water, I cannot excel. This corruption is too hard for me, and is at the very door of ruining my soul; and what to do I know not. My soul is become as parched ground, and an habitation of dragons. I have made promises and broken them; vows and engagements have been as a thing of nought. Many persuasions have I had that I had got the victory and should be delivered, but I am deceived; so that I plainly see, that without some eminent succour and assistance, I am lost, and shall be prevailed on to an utter relinquishment of God. But yet, though this be my state and condition, let the hands that hang down be lifted up, and the feeble knees be strengthened. Behold, 32the Lord Christ, that hath all fulness of grace in his heart, all fulness of power in his hand, he is able to slay all these his enemies. There is sufficient provision in him for my relief and assistance. He can take my drooping, dying soul and make me more than a conqueror.33 ‘Why sayest thou, O my soul, My way is hid from the Lord, and my judgment is passed over from my God? Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint,’ Isa. xl. 27–31. He can make the ‘dry, parched ground of my soul to become a pool, and my thirsty, barren heart as springs of water;’ yea, he can make this ‘habitation of dragons,’ this heart, so full of abominable lusts and fiery temptations, to be a place for ‘grass’ and fruit to himself,” Isa. xxxv. 7. So God staid Paul, under his temptation, with the consideration of the sufficiency of his grace: “My grace is sufficient for thee,” 2 Cor. xii. 9. Though he were not immediately so far made partaker of it as to be freed from his temptation, yet the sufficiency of it in God, for that end and purpose, was enough to stay his spirit. I say, then, by faith, be much in the consideration of that supply and the fulness of it that is in Jesus Christ, and how he can at any time give thee strength and deliverance. Now, if hereby thou dost not find success to a conquest, yet thou wilt be staid in the chariot, that thou shalt not fly out of the field until the battle be ended; thou wilt be kept from an utter despondency and a lying down under thy unbelief, or a turning aside to false means and remedies, that in the issue will not relieve thee. The efficacy of this consideration will be found only in the practice.

  Hee in Celestial Panoplie all armd   Of radiant URIM, work divinely wrought,   Ascended, at his right hand Victorie   Sate Eagle-wing'd, beside him hung his Bow   And Quiver with three-bolted Thunder stor'd,   And from about him fierce Effusion rowld   Of smoak and bickering flame, and sparkles dire;

And if your opponent was not human, if your opponent killed a cockroach, what did it matter how many of them you killed? What was the difference between crushing an ant and setting an anthill on fire? Why shouldn't you pull wings off insects for your own enjoyment? The bug might feel pain, but what did it matter to you? If you were the victim, what could you say to make your tormentor recognize you as human? How did you get your enemy to recognize you at all? And why should the oppressor care? Warfare was about absolutes. Us or them. Victory or defeat. There was no middle way. There was no mercy. No surrender.

The sad truth is that Trump owes his victory to a very dark turn in American conservatism. Unlike right wing ideologues of old, who at least tried to portray themselves as stabilizing and constructive, the right in the era of Trump is a movement of annihilation. They are bigoted, sexist, and mean, and often don;t even try to dress these destructive impulses up in the garb of tradition or religion. They delight in cruelty for its own sake. Building something positive has no real value in this new right wing. Pissing off perceived enemies, such as feminists and liberals, is the only real political goal worth fighting for. They are, in other words, a nation of trolls.

And now without redemption all mankind Must have been lost, adjudged to death and hell By doom severe, had not the Son of God, In whom the fullness dwells of love divine, His dearest mediation thus renewed. 'Father, Thy word is passed, man shall find grace; And shall grace not find means, that finds her way, The speediest of Thy winged messengers, To visit all Thy creatures, and to all Comes unprevented, unimplored, unsought, Happy for man, so coming; he her aid Can never seek, once dead in sins and lost; Atonement for himself or offering meet, Indebted and undone, hath none to bring: Behold Me then, Me for him, life for life I offer, on Me let Thine anger fall; Account Me man; I for his sake will leave Thy bosom, and this glory next to Thee Freely put off, and for him lastly die Well pleased, on Me let death wreak all his rage; Under his gloomy power I shall not long Lie vanquished; Thou hast given Me to possess Life in Myself forever, by Thee I live, Though now to death I yield, and am his due All that of Me can die, yet that debt paid, Thou wilt not leave Me in the loathsome grave His prey, nor suffer My unspotted soul Forever with corruption there to dwell; But I shall rise victorious, and subdue My vanquisher, spoiled of his vaunted spoil; Death his death's wound shall then receive, and stoop Inglorious, of his mortal sting disarmed.

Now I recognize it,” said K., “there’s the blindfold over her eyes and here are the scales. But aren’t those wings on her heels, and isn’t she in motion?” “Yes,” said the painter, “I’m commissioned to do it that way, it’s actually Justice and the goddess of Victory in one.” “That’s a poor combination,” said K. smiling, “Justice must remain at rest, otherwise the scales sway and no just judgment is possible.

When he was in college, a famous poet made a useful distinction for him. He had drunk enough in the poet's company to be compelled to describe to him a poem he was thinking of. It would be a monologue of sorts, the self-contemplation of a student on a summer afternoon who is reading Euphues. The poem itself would be a subtle series of euphuisms, translating the heat, the day, the student's concerns, into symmetrical posies; translating even his contempt and boredom with that famously foolish book into a euphuism. The poet nodded his big head in a sympathetic, rhythmic way as this was explained to him, then told him that there are two kinds of poems. There is the kind you write; there is the kind you talk about in bars. Both kinds have value and both are poems; but it's fatal to confuse them. In the Seventh Saint, many years later, it had struck him that the difference between himself and Shakespeare wasn't talent - not especially - but nerve. The capacity not to be frightened by his largest and most potent conceptions, to simply (simply!) sit down and execute them. The dreadful lassitude he felt when something really large and multifarious came suddenly clear to him, something Lear-sized yet sonnet-precise. If only they didn't rush on him whole, all at once, massive and perfect, leaving him frightened and nerveless at the prospect of articulating them word by scene by page. He would try to believe they were of the kind told in bars, not the kind to be written, though there was no way to be sure of this except to attempt the writing; he would raise a finger (the novelist in the bar mirror raising the obverse finger) and push forward his change. Wailing like a neglected ghost, the vast notion would beat its wings into the void. Sometimes it would pursue him for days and years as he fled desperately. Sometimes he would turn to face it, and do battle. Once, twice, he had been victorious, objectively at least. Out of an immense concatenation of feeling, thought, word, transcendent meaning had come his first novel, a slim, pageant of a book, tombstone for his slain conception. A publisher had taken it, gingerly; had slipped it quietly into the deep pool of spring releases, where it sank without a ripple, and where he supposes it lies still, its calm Bodoni gone long since green. A second, just as slim but more lurid, nightmarish even, about imaginary murders in an imaginary exotic locale, had been sold for a movie, though the movie had never been made. He felt guilt for the producer's failure (which perhaps the producer didn't feel), having known the book could not be filmed; he had made a large sum, enough to finance years of this kind of thing, on a book whose first printing was largely returned.

I am seated in heavenly places in Christ Jesus. I have been delivered by the power in His name, the power of the Blood. God has shown Himself mighty on my behalf; no evil befalls me. I am victorious in Christ Jesus – I am the beloved of the Lord. I walk in love, I walk in His light. My path is set in the brightness of the lamp, and I will not stumble. My eyes behold the sun, and the Sun of righteousness arises over my household with healing in His wings. I am redeemed from affliction, depression, grief, ailments, sicknesses, diseases, death, and destruction. I have life eternal, I have life abundant, I have peace with God, and my ways are pleasing to Him. I am favoured by God; I break through on every side, and I am not restrained by any force. My days are prolonged. The pleasure of the Lord will prosper in my hand. I have my portion with the great and my share of the spoil with the strong. I walk about in His name. This is my season of possibilities, in Jesus’ name. I believe and I say amen.

If I could forget you! Is my love then a work of memory? Even if time expunged everything from its tablets, expunged even memory itself, my relation to you would stay just as alive, you would still not be forgotten. If I could forget you! What then should I remember? For after all, I have forgotten myself in order to remember you: so if I forgot you I would come to remember myself; but the moment I remembered myself I would have to remember you again. If I could forget you! What would happen then? There is a picture from antiquity. It depicts Ariadne. She is leaping up from her couch and gazing anxiously after a ship that is hurrying away under full sail. By her side stands Cupid with unstrung bow and drying his eyes. Behind her stands a winged female figure in a helmet. It is usually assumed this is Nemesis. Imagine this picture, imagine it changed a little. Cupid is not weeping and his bow is not unstrung; or would you have become less beautiful, less victorious, if I had become mad? Cupid smiles and bends his bow. Nemesis does not stand inactive by your side; she too draws her bow. In that other picture we see a male figure on the ship, busily occupied. It is assumed it is Theseus. Not so in my picture. He stands on the stern, he looks back longingly, spreads his arms. He has repented, or rather, his madness has left him, but the ship carries him away. Cupid and Nemesis both aim at him, an arrow flies from each bow; their aim is true; one sees that, one understands, they have both hit the same place in his heart, a sign that his love was the Nemesis that wrought vengeance." ―Johannes de Silentio, from_Either/Or: A Fragment of Life_

That Archangel, now, " Miriam continued; "how fair he looks, with his unruffled wings, with his unhacked sword, and clad in his bright armor, and that exquisitely fitting sky-blue tunic, cut in the latest Paradisiacal mode! What a dainty air of the first celestial society! With what half-scornful delicacy he sets his prettily sandaled foot on the head of his prostrate foe! But, is it thus that virtue looks the moment after its death struggle with evil? No, no; I could have told Guido better. A full third of the Archangel's feathers should have been torn from his wings; the rest all ruffled, till they looked like Satan's own! His sword should be streaming with blood, and perhaps broken half-way to the hilt; his armor crushed, his robes rent, his breast gory; a bleeding gash on his brow, cutting right across the stern scowl of battle! He should press his foot down upon the old serpent, as if his very soul depended upon it, feeling him squirm mightily, and doubting whether the fight were half over yet, and how the victory might turn! And, with all this fierceness, this grimness, this unutterable horror, there should be something high, tender, and holy in Michael's eyes, and around his mouth.

And if your opponent was not human, if your opponent was a cockroach, what did it matter how many of them you killed? What was the difference between crushing an ant and setting an anthill on fire? Why shouldn’t you pull wings off insects for your own enjoyment? The bug might feel pain, but what did that matter to you? If you were the victim, what could you say to make your tormentor recognize you as human? How did you get your enemy to recognize you at all? And why should an oppressor care? Warfare was about absolutes. Us or them. Victory or defeat. There was no middle way. There was no mercy. No surrender.

Ode to Sadness Sadness, scarab with seven crippled feet, spiderweb egg, scramble-brained rat, bitch’s skeleton: No entry here. Don’t come in. Go away. Go back south with your umbrella, go back north with your serpent’s teeth. A poet lives here. No sadness may cross this threshold. Through these windows comes the breath of the world, fresh red roses, flags embroidered with the victories of the people. No. No entry. Flap your bat’s wings, I will trample the feathers that fall from your mantle, I will sweep the bits and pieces of your carcass to the four corners of the wind, I will wring your neck, I will stitch your eyelids shut, I will sew your shroud, sadness, and bury your rodent bones beneath the springtime of an apple tree. ~Pablo Neruda, Neruda's Garden: An Anthology of Odes<?i> (‎ Latin American Literary Review Press; First Edition, February 1, 1995)

The new moon is rising the axe of the thunder is broken As never was not since the flood nor yet since the world began The new moon is shining the angels are washing their windows Above the years whose jumble sale goes spinning on below Ask the snail beneath the stone, ask the stone beneath the wall Are there any stars at all Like an eagle in the sky tell me if air is strong In the floating pan pipe victories of the golden harvest Safe in the care of the dear moon The new moon is rising the eyelid of god is approaching The humane train the skating raining travelling voice of certainty The new moon is shining the harmonious hand is now holding lord krishna's ring The eagle's wing the voice of mother everything Ask the snail beneath the stone, ask the stone beneath the wall Are there any stars at all Like an eagle in the sky tell me if air is strong In the floating palaces of the spinning castle May the fire king's daughter bring water to you

BLACK WINGS At the same Olympics, staged by Hitler to consecrate the superiority of his race, the star that shone brightest was black, a grandson of slaves, born in Alabama. Hitler had no choice but to swallow the bitter pill, four of them actually: the four gold medals that Jesse Owens won in sprinting and long jump. The entire world celebrated those victories of democracy over racism. When the champion returned home, he received no congratulations from the president, nor was he invited to the White House. He returned to the usual: he boarded buses by the back door, ate in restaurants for Negroes, used bathrooms for Negroes, stayed in hotels for Negroes. For years, he earned a living running for money. Before the start of baseball games he would entertain the crowd by racing against horses, dogs, cars, or motorcycles. Later on, when his legs were no longer what they had been, Owens took to the lecture circuit. He did pretty well there, praising the virtues of religion, family, and country.

NATIONAL ANTHEM OF AZAD HIND May Good Fortune, Happiness and ease rain down upon India; On Punjab, Sindh, Gujarat, Maratha on Orissa and Bengal, On the Indian Ocean, on the Vindhya Mountains, On the Himalayas, the blue Jamuna and the Ganges. May thy ways be priased, from Thee our life from thy body our hope. May the rising sun shine down upon the world and exalt the name of India In every heart may thy love grow and thy sweetness take shape. So that every dweller in every province. Every faith united, every secret and mystery put aside. May come into thy embrace, in plaited garlands of love. May the rising sun shine down upon the world and exalt the name of India. May the early morning with the wings of a bird praise Her. And with all the power and fullness of the winds bringing freshness into life. Let us join together and shout: ‘Long Live India’, our beloved country. The rising sun shines upon the earth, exalting the name of India. Victory! May India’s name be praised. Translated by C.H. IVENS

JANUARY 26 I WILL GIVE YOU SWEET REST IN THE NIGHT DO NOT BE filled with fears in the night hours, My child, for I have promised to be your fortress, your place of safety. I have spread My wings over you, and I will keep you secure. You don’t need to worry about dangers at night for you will not be harmed even though thousands may fall all around you. Remember how I sent My angels to guard My servant Paul when he was bound by chains in a prison cell. My angels filled his prison cell with light and caused his chains to fall off. They escorted him out of his cell, through the prison gates, and opened the city gates to let him escape. You too can count on My angels’ protection in the night hours. Fear not, and listen for the sound of My voice, for I will fill your heart with My song in the night hours. PSALM 91:1–7; ACTS 12:6–10; PSALM 42:8 Prayer Declaration You are my shield, and You give me victory and great honor. I pray to You, and You answer from Your sacred hill. I sleep and wake up refreshed because You, Lord, protect me. I will rest at night because You give me sleep. I take authority over every demon that is released against my family and me at night. I will meditate upon my Lord in the night watches.

The mid-seventeenth-century conflict is usually presented as a war between king and Parliament, the latter representing the rising merchant and manufacturing classes. The final “glorious revolution” established the primacy of Parliament. And also registered victories for the rising bourgeoisie. One not inconsiderable achievement was to break the royal monopoly on the highly lucrative slave trade. The merchants were able to gain a large share of this enterprise, a substantial part of the basis for British prosperity. But there also were wild men in the wings—much of the general public. They were not silent. Their pamphlets and speakers favored universal education, guaranteed health care, and democratization of the law. They developed a kind of liberation theology, which, as one critic ominously observed, preached “seditious doctrine to the people” and aimed “to raise the rascal multitude … against all men of best quality in the kingdom, to draw them into associations and combinations with one another … against all lords, gentry, ministers, lawyers, rich and peaceable men.” Particularly frightening were the itinerant workers and preachers calling for freedom and democracy, the agitators stirring up the rascal multitude, and the authors and printers distributing pamphlets questioning authority and its mysteries. Elite opinion warned that the radical democrats had “cast all the mysteries and secrets of government … before the vulgar (like pearls before swine),” and have “made the people thereby so curious and so arrogant that they will never find humility enough to submit to a civil rule.” It is dangerous, another commentator ominously observed, to “have a people know their own strength”—to learn that power is “in the hands of the governed,” in Hume’s words.

this I say,—we must never forget that all the education a man's head can receive, will not save his soul from hell, unless he knows the truths of the Bible. A man may have prodigious learning, and yet never be saved. He may be master of half the languages spoken round the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking cyclopædia. He may be familiar with the stars of heaven,—the birds of the air,—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to "speak of trees, from the cedar of Lebanon to the hyssop that grows on the wall, of beasts also, and fowls, and creeping things, and fishes." (1 King iv. 33.) He may be able to discourse of all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a miserable man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never smoothed down a dying pillow. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth, earthy, and can never raise a man above the earth's level. They may enable a man to strut and fret his little season here below with a more dignified gait than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find at length that without Bible knowledge he has got no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. A man may be a very ignorant man, and yet be saved. He may be unable to read a word, or write a letter. He may know nothing of geography beyond the bounds of his own parish, and be utterly unable to say which is nearest to England, Paris or New York. He may know nothing of arithmetic, and not see any difference between a million and a thousand. He may know nothing of history, not even of his own land, and be quite ignorant whether his country owes most to Semiramis, Boadicea, or Queen Elizabeth. He may know nothing of the affairs of his own times, and be incapable of telling you whether the Chancellor of the Exchequer, or the Commander-in-Chief, or the Archbishop of Canterbury is managing the national finances. He may know nothing of science, and its discoveries,—and whether Julius Cæsar won his victories with gunpowder, or the apostles had a printing press, or the sun goes round the earth, may be matters about which he has not an idea. And yet if that very man has heard Bible truth with his ears, and believed it with his heart, he knows enough to save his soul. He will be found at last with Lazarus in Abraham's bosom, while his scientific fellow-creature, who has died unconverted, is lost for ever. There is much talk in these days about science and "useful knowledge." But after all a knowledge of the Bible is the one knowledge that is needful and eternally useful. A man may get to heaven without money, learning, health, or friends,—but without Bible knowledge he will never get there at all. A man may have the mightiest of minds, and a memory stored with all that mighty mind can grasp,—and yet, if he does not know the things of the Bible, he will make shipwreck of his soul for ever. Woe! woe! woe to the man who dies in ignorance of the Bible! This is the Book about which I am addressing the readers of these pages to-day. It is no light matter what you do with such a book. It concerns the life of your soul. I summon you,—I charge you to give an honest answer to my question. What are you doing with the Bible? Do you read it? HOW READEST THOU?

God has not given us the spirit of fear. He has given us the spirit of Love and a competent mind. Love conquers fear, because Love has Power, that creates a competent mind, that allows a person to make rational decisions and use righteous judgment to resolve or solve problems. Through this God-given process, we are able to endure and persevere in times of hardships, and when facing a crisis. When our spirit is broken by hate, and heavy loads are placed upon us, we turn to God for strength in our storms of life. And we seek his Love to restore us to wholeness. He restores us with Hope. From within him we receive Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance as it is noted in Galatians 5:22. Because of God's Love for us, we are able to have the patience to wait for his Power to restore us so that we are in control of our mind to over-power fear and to lead a successful life to meet our goals and create a greater opportunity filled with his blessings. He has created us to be a victorious people. Therefore, we are able to create far greater opportunities through Love. God gives power to the faint; and to them that have no might he increases strength. (Isaiah 40:29) When we are broken by the storms of life, God's Love restore us. We bow before him, in a humble spirit at his throne of grace, and ask in prayer for mercy and renewed strength. It is here that we find the needed strength to forgive those who have wronged us and the Power to Love. Those who wait upon the Lord, shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk and not faint. (Isaiah 40:31) Fear is powerless. It torments the mind and paralyzes the thought process. It causes panic. Thereby, leaving the person, feeling a sense of hopelessness and unwilling to trust others. It closes possibilities to allow for change. The prophet Isaiah noted; Even the youth shall faint and be weary, and the young men shall utterly fall. (Isaiah 40:30) And when Jesus disciples saw him walking on the sea, they were troubled, saying, "It is a spirit," and they cried out for fear. But straightway Jesus spake unto them, saying, Be of good cheer; it is I, be not afraid. (Matthew 14:26, 27) Fear is a person's worst enemy; it causes panic, that results in making irrational decisions. Such behavior is based on poor judgment, that was made due to a lack of patience, to make an adequate investigation of the situation before proceeding. The outcome will create serious problems that can cause serious harm. LOVE is the chain that binds us together. Do not allow hate to separate us. There is One God One family One faith One world We are not defined by belief or by faith nor religion. We are the family of God. Written by: Ellen J. Barrier Source of Scriptures: King James Version Bible

Months later, Time magazine would run its now infamous article bragging about how it had been done. Without irony or shame, the magazine reported that “[t]here was a conspiracy unfolding behind the scenes” creating “an extraordinary shadow effort” by a “well-funded cabal of powerful people” to oppose Trump.112 Corporate CEOs, organized labor, left-wing activists, and Democrats all worked together in secret to secure a Biden victory. For Trump, these groups represented a powerful Washington and Democratic establishment that saw an unremarkable career politician like Biden as merely a vessel for protecting their self-interests. Accordingly, when Trump was asked whom he blames for the rigging of the 2020 election, he quickly responded, “Least of all Biden.” Time would, of course, disingenuously frame this effort as an attempt to “oppose Trump’s assault on democracy,” even as Time reporter Molly Ball noted this shadow campaign “touched every aspect of the election. They got states to change voting systems and laws and helped secure hundreds of millions in public and private funding.” The funding enabled the country’s sudden rush to mail-in balloting, which Ball described as “a revolution in how people vote.”113 The funding from Democratic donors to public election administrators was revolutionary. The Democrats’ network of nonprofit activist groups embedded into the nation’s electoral structure through generous grants from Democratic donors. They helped accomplish the Democrats’ vote-by-mail strategy from the inside of the election process. It was as if the Dallas Cowboys were paying the National Football League’s referee staff and conducting all of their support operations. No one would feel confident in games won by the Cowboys in such a scenario. Ball also reported that this shadowy cabal “successfully pressured social media companies to take a harder line against disinformation and used data-driven strategies to fight viral smears.” And yet, Time magazine made this characterization months after it was revealed that the New York Post’s reporting on Hunter Biden’s corrupt deal-making with Chinese and other foreign officials—deals that alleged direct involvement from Joe Biden, resulting in the reporting’s being overtly censored by social media—was substantially true. Twitter CEO Jack Dorsey would eventually tell Congress that censoring the New York Post and locking it out of its Twitter account over the story was “a mistake.” And the Hunter Biden story was hardly the only egregious mistake, to say nothing of the media’s willful dishonesty, in the 2020 election. Republicans read the Time article with horror and as an admission of guilt. It confirmed many voters’ suspicions that the election wasn’t entirely fair. Trump knew the article helped his case, calling it “the only good article I’ve read in Time magazine in a long time—that was actually just a piece of the truth because it was much deeper than that.

When we are young, we yearn for battle. In the firelit halls we listen to the songs of heroes; how they broke the foemen, splintered the shield wall, and soaked their swords in the blood of enemies. As youngsters we listen to the boast of warriors, hear their laughter as they recall battle, and their bellows of pride when their lord reminds them of some hard-won victory. And those youngsters who have not fought, who have yet to hold their shield against a neighbour's shield in the wall, are despised and disparaged. So we practise. Day after day we practise, with spear, sword, and shield. We begin as children, learning blade-craft with wooden weapons, and hour after hour we hit and are hit. We fight against men who hurt us in order to teach us, we learn not to cry when the blood from a split skull sheets across the eyes, and slowly the skill of the sword-craft builds. Then the day comes when we are ordered to march with the men, not as children to hold the horses and to scavenge weapons after the battle, but as men. If we are lucky we have a battered old helmet and a leather jerkin, maybe even a coat of mail that hangs like a sack. We have a sword with a dented edge and a shield that is scored by enemy blades. We are almost men, not quite warriors, and on some fateful day we meet an enemy for the first time and we hear the chants of battle, the threatening clash of blades on shields, and we begin to learn that the poets are wrong and that the proud songs lie. Even before the shield walls meet, some men shit themselves. They shiver with fear. They drink mead and ale. Some boast, but most are quiet unless they join a chant of hate. Some men tell jokes, and the laughter is nervous. Others vomit. Our battle leaders harangue us, tell us of the deeds of our ancestors, of the filth that is the enemy, of the fate our women and children face unless we win, and between the shield walls the heroes strut, challenging us to single combat, and you look at the enemy's champions and they seem invincible. They are big men; grim-faced, gold hung, shining in mail, confident, scornful, savage. The shield wall reeks of shit, and all a man wants is to be home, to be anywhere but on this field that prepares for battle, but none of us will turn and run or else we will be despised for ever. We pretend we want to be there, and then the wall at last advances, step by step, and the heart is thumping fast as a bird's wing beating, the world seems unreal. Thought flies, fear rules, and then the order to quicken the charge is shouted, and you run, or stumble, but stay in your rank because this is the moment you have spent a lifetime preparing for, and then, for the first time, you hear the thunder of shield walls meeting, the clangour of battle swords, and the screaming begins. It will never end. Till the world ends in the chaos of Ragnarok, we will fight for our women, for our land, and for our homes. Some Christians speak of peace, of the evil of war, and who does not want peace? But then some crazed warrior comes screaming his god's filthy name into your face and his only ambitions are to kill you, to rape your wife, to enslave your daughters, and take your home, and so you must fight.

And now I come to the first positively important point which I wish to make. Never were as many men of a decidedly empiricist proclivity in existence as there are at the present day. Our children, one may say, are almost born scientific. But our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout. Now take a man of this type, and let him be also a philosophic amateur, unwilling to mix a hodge-podge system after the fashion of a common layman, and what does he find his situation to be, in this blessed year of our Lord 1906? He wants facts; he wants science; but he also wants a religion. And being an amateur and not an independent originator in philosophy he naturally looks for guidance to the experts and professionals whom he finds already in the field. A very large number of you here present, possibly a majority of you, are amateurs of just this sort. Now what kinds of philosophy do you find actually offered to meet your need? You find an empirical philosophy that is not religious enough, and a religious philosophy that is not empirical enough. If you look to the quarter where facts are most considered you find the whole tough-minded program in operation, and the 'conflict between science and religion' in full blast. The romantic spontaneity and courage are gone, the vision is materialistic and depressing. Ideals appear as inert by-products of physiology; what is higher is explained by what is lower and treated forever as a case of 'nothing but'—nothing but something else of a quite inferior sort. You get, in short, a materialistic universe, in which only the tough-minded find themselves congenially at home.If now, on the other hand, you turn to the religious quarter for consolation, and take counsel of the tender-minded philosophies, what do you find? Religious philosophy in our day and generation is, among us English-reading people, of two main types. One of these is more radical and aggressive, the other has more the air of fighting a slow retreat. By the more radical wing of religious philosophy I mean the so-called transcendental idealism of the Anglo-Hegelian school, the philosophy of such men as Green, the Cairds, Bosanquet, and Royce. This philosophy has greatly influenced the more studious members of our protestant ministry. It is pantheistic, and undoubtedly it has already blunted the edge of the traditional theism in protestantism at large. That theism remains, however. It is the lineal descendant, through one stage of concession after another, of the dogmatic scholastic theism still taught rigorously in the seminaries of the catholic church. For a long time it used to be called among us the philosophy of the Scottish school. It is what I meant by the philosophy that has the air of fighting a slow retreat. Between the encroachments of the hegelians and other philosophers of the 'Absolute,' on the one hand, and those of the scientific evolutionists and agnostics, on the other, the men that give us this kind of a philosophy, James Martineau, Professor Bowne, Professor Ladd and others, must feel themselves rather tightly squeezed. Fair-minded and candid as you like, this philosophy is not radical in temper. It is eclectic, a thing of compromises, that seeks a modus vivendi above all things. It accepts the facts of darwinism, the facts of cerebral physiology, but it does nothing active or enthusiastic with them. It lacks the victorious and aggressive note. It lacks prestige in consequence; whereas absolutism has a certain prestige due to the more radical style of it.

They came. I watched them come. The ones who have no names, the abominations, those who are flawed yet live, those who hunger yet can never be sated, those who hate eternally, who need beyond bearing with their twisted limbs and psychopathic dreams, those who know but one joy: the hunt, the kill, the nectar of dust and ashes. They soared over my head, high above the city, a vast, dark wave that stretched from one end of the horizon to the other, obliterating the sky, shrieking, howling, trumpeting their victory, free, free, free for the first time in nearly a million years! Free in a world warmed by sun, populated by billions of strong hearts beating, exploding with life, bursting with sex and drugs and music and glories untold that had been forbidden to them forever. They came, the Wild Hunt, the winged ones, carrying their brethren in beaks and claws and other things that defied description, streaming from their icy hell, icing the world a slippery shining silvery frost in their wake.

the radical right sought victory without compromise; ironically, their bête noire, the left-wing Lloyd George, seemed the only man likely to achieve this. The Unionists backed Lloyd George’s coalition government, but in the continuing stalemate of 1917-18, the right became restless, and campaigned for Lloyd George’s removal.

If there was any politician in America who reflected the Cold War and what it did to the country, it was Richard Nixon—the man and the era were made for each other. The anger and resentment that were a critical part of his temperament were not unlike the tensions running through the nation as its new anxieties grew. He himself seized on the anti-Communist issue earlier and more tenaciously than any other centrist politician in the country. In fact that was why he had been put on the ticket in the first place. His first congressional race in 1946, against a pleasant liberal incumbent named Jerry Voorhis, was marked by red-baiting so savage that it took Voorhis completely by surprise. Upon getting elected, Nixon wasted no time in asking for membership in the House Un-American Activities Committee. He was the committee member who first spotted the contradictions in Hiss’s seemingly impeccable case; in later years he was inclined to think of the case as one of his greatest victories, in which he had challenged and defeated a man who was not what he seemed, and represented the hated Eastern establishment. His career, though, was riddled with contradictions. Like many of his conservative colleagues, he had few reservations about implying that some fellow Americans, including perhaps the highest officials in the opposition party, were loyal to a hostile foreign power and willing to betray their fellow citizens. Yet by the end of his career, he became the man who opened the door to normalized relations with China (perhaps, thought some critics, he was the only politician in America who could do that without being attacked by Richard Nixon), and he was a pal of both the Soviet and Chinese Communist leadership. If he later surprised many long-standing critics with his trips to Moscow and Peking, he had shown his genuine diplomatic skills much earlier in the way he balanced the demands of the warring factions within his own party. He never asked to be well liked or popular; he asked only to be accepted. There were many Republicans who hated him, particularly in California. Earl Warren feuded with him for years. Even Bill Knowland, the state’s senior senator and an old-fashioned reactionary, despised him. At the 1952 convention, Knowland had remained loyal to Warren despite Nixon’s attempts to help Eisenhower in the California delegation. When Knowland was asked to give a nominating speech for Nixon, he was not pleased: “I have to nominate the dirty son of a bitch,” he told friends. Nixon bridged the gap because his politics were never about ideology: They were the politics of self. Never popular with either wing, he managed to negotiate a delicate position acceptable to both. He did not bring warmth or friendship to the task; when he made attempts at these, he was, more often than not, stilted and artificial. Instead, he offered a stark choice: If you don’t like me, find someone who is closer to your position and who is also likely to win. If he tilted to either side, it was because that side seemed a little stronger at the moment or seemed to present a more formidable candidate with whom he had to deal. A classic example of this came early in 1960, when he told Barry Goldwater, the conservative Republican leader, that he would advocate a right-to-work plank at the convention; a few weeks later in a secret meeting with Nelson Rockefeller, the liberal Republican leader—then a more formidable national figure than Goldwater—Nixon not only reversed himself but agreed to call for its repeal under the Taft-Hartley act. “The man,” Goldwater noted of Nixon in his personal journal at the time, “is a two-fisted four-square liar.

After only eight months in office, Meadows made national headlines by sending an open letter to the Republican leaders of the House demanding they use the “power of the purse” to kill the Affordable Care Act. By then, the law had been upheld by the Supreme Court and affirmed when voters reelected Obama in 2012. But Meadows argued that Republicans should sabotage it by refusing to appropriate any funds for its implementation. And, if they didn’t get their way, they would shut down the government. By fall, Meadows had succeeded in getting more than seventy-nine Republican congressmen to sign on to this plan, forcing Speaker of the House John Boehner, who had opposed the radical measure, to accede to their demands. Meadows later blamed the media for exaggerating his role, but he was hailed by his local Tea Party group as “our poster boy” and by CNN as the “architect” of the 2013 shutdown. The fanfare grew less positive when the radicals in Congress refused to back down, bringing virtually the entire federal government to a halt for sixteen days in October, leaving the country struggling to function without all but the most vital federal services. In Meadows’s district, day-care centers that were reliant on federal aid reportedly turned distraught families away, and nearby national parks were closed, bringing the tourist trade to a sputtering standstill. National polls showed public opinion was overwhelmingly against the shutdown. Even the Washington Post columnist Charles Krauthammer, a conservative, called the renegades “the Suicide Caucus.” But the gerrymandering of 2010 had created what Ryan Lizza of The New Yorker called a “historical oddity.” Political extremists now had no incentive to compromise, even with their own party’s leadership. To the contrary, the only threats faced by Republican members from the new, ultraconservative districts were primary challenges from even more conservative candidates. Statistics showed that the eighty members of the so-called Suicide Caucus were a strikingly unrepresentative minority. They represented only 18 percent of the country’s population and just a third of the overall Republican caucus in the House. Gerrymandering had made their districts far less ethnically diverse and further to the right than the country as a whole. They were anomalies, yet because of radicalization of the party’s donor base they wielded disproportionate power. “In previous eras,” Lizza noted, “ideologically extreme minorities could be controlled by party leadership. What’s new about the current House of Representatives is that party discipline has broken down on the Republican side.” Party bosses no longer ruled. Big outside money had failed to buy the 2012 presidential election, but it had nonetheless succeeded in paralyzing the U.S. government. Meadows of course was not able to engineer the government shutdown by himself. Ted Cruz, the junior senator from Texas, whose 2012 victory had also been fueled by right-wing outside money, orchestrated much of the congressional strategy.

Three hours later, Victory Anna was sitting primly in the middle of the Princess’s flying carpet, watching as Velveteen was noisily sick over the side. “If you can, try and hit a seagull,” she suggested. “They’re essentially rats with wings, so it isn’t impolite, and at least if you can aim your vomit, we can pretend that it’s an asset.

Try these," she suggested. She held out a pair of simple long gauntlets that were almost as fine as gloves, chain underneath and plate on top. Aurora Rose carefully took off the ones she wore and slipped the others on. They fit perfectly. "This is a bit more your style," the blue one said, approaching her with a breastplate that was almost as big as she was. It was curved femininely to fit Aurora Rose's body, but not ridiculously so. A staid design of roses and thorns was inlaid along the sides. It was sturdy, and 'heavy.' The princess had to readjust the way she stood to support it while everyone helped buckle it on the back. "And for the top..." the red one said, looking around. "Let 'her' choose," the green one suggested gently. Aurora Rose walked down the aisle slowly, getting used to the weight of the armor. She passed each of the women and then Phillip- dashing in his shining cuirass and silver-white greaves, like a soldier from ancient Rome. Her eyes swept over everything, everywhere, pausing nowhere. Golden helms, intricate onyx headpieces, spiked and dangerous-looking crowns, plated metal turbans. Finally, she saw what she wanted. She strode forward and lifted a helmet- one she 'knew' would fit- off the top shelf. A point came down the middle of the forehead to protect her nose- and was also vaguely reminiscent of Maleficent's headpiece. But instead of horns, silver wings swept back over the ears. With slow, sure movements she put it on. It 'did' fit. Perfectly. She turned around to show the others. Phillip sucked in his breath. "You look 'magnificent,' Rose. Like- like an ancient goddess of war." "Like victory," the green one said softly.

The divine meaning of the Scriptures has to be gleaned from the letter of it and beyond the letter, through contemplation guided by the Spirit. In the Fathers we do not find any fundamentalism, but Scripture opened by the Spirit to its very heart, namely the mystery of the Trinity, the source of love, and Christ's victory over death and hell, the triumph of love. If you try to reduce the divine meaning to the purely external signification of the words, the Word will have no reason to come down to you. It will return to its secret dwelling, which is contemplation that is worthy of it. For it has wings, this divine meaning, given to it by the Holy Spirit who is its guide ... But to be unwilling ever to rise above the letter, never to give up feeding on the literal sense, is the mark of a life of falsehood. Origen Commentary on Proverbs, 2.3 (PG 17, 2.2.1-4) Origen, whose Brilliant thought fertilized all Christian spirituality, especially, but not only, in the East, compares Scripture to an almond. He himself is an inspired interpreter of Scripture, and if his thought has had to be corrected on other points, it remains fully and directly nourishing in this field. The bitter rind is the letter that kills and that has to be rejected. The protecting shell is the ethical teaching, that, as a necessary part of the process of going into greater depth, requires a course of careful purification. Then the spiritual kernel is reached, which is all that matters, which feeds the soul on the mysteries of divine wisdom.

There is a song with the lyric "I get knocked down, but I get up again..." In turn I like the image of a Phoenix rising from the ashes. It makes me think how we Christian's should never accept defeat. Indeed our Lord has conquered that evil trinity of the world, the flesh and the devil. He made a spectacle of death. His enemies had him marked down as defeated, crushed forever, but he rose again in victory and still rises. He too encourages us, though storms may rage, to rise from the rubble. To run and not grow weary, to walk and not faint, to mount up on wings like eagles! So rise up church, roar like a mighty lion! In Christ we have the victory!

Victory was close. Just one final push. "Send in the rest," I ordered. "All wings attack. Take that base down now.

Karl and Marthe held the embossed card gingerly. It was Hitler’s 1941 Christmas card, a photo of the Winged Victory of Samothrace, an ancient Greek statue the Wehrmacht had taken from the Louvre. His greeting was printed: Our Winged Victory. Beneath that was a scrawl with only the A and H legible. “He . . . touched this,” Marthe said. Her hands shook, nearly dropping the card.

A Rationale for Violence At first, I thought I was merely witnessing the shocked aftermath of a shocking election. The Left did not expect Trump to win. As late as October 20, 2016, the American Prospect published an article, “Trump No Longer Really Running for President,” the theme of which was that Trump’s “real political goal is to make it impossible for Hillary Clinton to govern.” The election result was, in the words of columnist David Brooks, “the greatest shock of our lifetimes.”25 Trump won against virtually insurmountable odds, which included the mainstream media openly campaigning for Hillary and a civil war within the GOP with the entire intellectual wing of the conservative movement refusing to support him. Initially I interpreted the Left’s violent upheaval as a stunned, heat-of-the-moment response to the biggest come-from-behind victory in U.S. political history. Then I saw two things that made me realize I was wrong. First, the violence did not go away. There were the violent “Not My President’s Day” rallies across the country in February; the violent March 4 disruptions of Trump rallies in California, Minnesota, Tennessee, and Florida; the April anti-Trump tax rallies, supposedly aimed at forcing Trump to release his tax returns; the July impeachment rallies, seeking to build momentum for Trump’s removal from office; and the multiple eruptions at Berkeley.26 In Portland, leftists threw rocks, lead balls, soda cans, glass bottles, and incendiary devices until police dispersed them with the announcement, “May Day is now considered a riot.” Earlier, at the Minnesota State Capitol, leftists threw smoke bombs into the pro-Trump crowd while others set off fireworks in the building, sending people scrambling in fear of a bomb attack. Among those arrested was Linwood Kaine, the son of Hillary’s vice presidential candidate Tim Kaine.27 More of this, undoubtedly, is in store from the Left over the next four years. What this showed is that the Left was engaging in premeditated violence, violence not as outbreak of passion but violence as a political strategy.

Our regiment was all women…We flew to the front in May 1942… The planes they gave us were Po-2s. Small, slow. They flew only at a low level. Hedge-hopping. Just over the ground! Before the war young people in flying clubs learned to fly in them, but no one could have imagined they would have any military use. The plane was constructed entirely of plywood, covered with aircraft fabric. In fact, with cheesecloth. One direct hit and it caught fire and burned up completely in the air, before reaching the ground. Like a match. The only solid metal part was the M-11 motor. Later on, toward the end of the war, we were issued parachutes, and a machine gun was installed in the pilot’s cabin, but before there had been no weapon, except for four bomb racks under the wings—that’s all. Nowadays they’d call us kamikazes, and maybe we were kamikazes. Yes! We were! But victory was valued more than our lives. “Before I retired, I became ill from the very thought of how I could possibly not work. Why then had I completed a second degree in my fifties? I became a historian. I had been a geologist all my life. But a good geologist is always in the field, and I no longer had the strength for it. A doctor came, took a cardiogram, and asked, “When did you have a heart attack?” “What heart attack?” “Your heart is scarred all over.” I must have acquired those scars during the war. You approach a target, and you’re shaking all over. Your whole body is shaking, because below it’s all gunfire: fighter planes are shooting, antiaircraft guns are shooting…Several girls had to leave the regiment; they couldn’t stand it. We flew mostly during the night. For a while they tried sending us on day missions, but gave it up at once. A rifle shot could bring down a Po-2… We did up to twelve flights a night. (...) You come back and you can’t even get out of the cabin; they used to pull us out. We couldn’t carry the chart case; we dragged it on the ground. And the work our girl armorers did! They had to attach four bombs to the aircraft by hand—that meant eight hundred pounds. They did it all night: one plane takes off, another lands. The body reorganized itself so much during the war that we weren’t women…We didn’t have those women’s things…Periods…You know…And after the war not all of us could have children.

perhaps victory lay in the other direction. In honesty. With us standing together—as precisely who we were.

Games were over. There would be no more disguises, no more lies. Perhaps he thought it'd drive us toward continuing to do such things. But to stand a chance... perhaps victory lay in the other direction. In honesty. With us standing together ---as precisely who we were.

He shushed her quietly as he slipped his fingers into her hair, his thumb resting at the hollow of her ear as he cradled her head in his hand. He tilted her up to look at him. It felt incredible. It felt wrong. It was overwhelming. She couldn’t do anything except feel him. His hand, his touch, his nails against her scalp. But then, there was what came with it. The feeling of dark wings spreading out against a night sky. The joy of the hunt. The beauty of the stars painted behind a crimson moon that followed him wherever he went. Beneath it was the taste of sand. The taste of an old sun, burning him. Blood. Hunger. The joy of victory. The coldness of the grave. Him.

achieved an outcome that he could call a victory by capturing fifty-three women and children. But in the process, he failed to support his detachment of scouts led by Major Joel Elliott. The detachment was killed and butchered by an army of warriors that Custer didn’t know was there. Benteen, for one, never forgave Custer for failing to make a stronger effort to save Elliott and the scouts. Now, Custer faced a similar problem. He believed the noncombatants were running north from the village. But to his south, Reno’s battalion was in danger of being destroyed. He couldn’t capture the noncombatants and save Reno at the same time. As Custer deliberated, his youngest brother, Boston, rode up. Boston had ridden back to the pack train to exchange his horse for a fresh mount. Along the way, he passed Benteen’s battalion, and now he told his brother that Benteen’s men were on the trail to the battlefield and the pack train was only a mile behind them. Custer decided he needed a better view of the landscape. He led his column farther north, across a wide ravine and up onto a high ridge. From there, he saw even more of the village and realized it was even larger than he’d previously believed. He also saw a dust cloud to the south that he thought was a sign of Benteen’s battalion. If Benteen hurried as ordered, he could reunite with Custer in less than half an hour. That thought solidified the decision in Custer’s mind, and Custer explained his plan to his senior officers. Custer split his command into two wings. He told his old friend Captain George Yates to lead the smaller wing, with two of the five companies, over the hills and down a ravine toward the river. Yates would make a big show of acting like he was going to charge across the river and into the village, but in reality, he would secure a place to cross for the rest of the column. Custer would stay with the larger wing—the three companies commanded by Captain Myles Keogh—and wait for Benteen. If Benteen arrived soon, his three companies would join with Keogh’s three companies and rush down to Yates’s position. Then all eight companies would cross the river together and storm the village. If Benteen was delayed, then Keogh’s companies would fire

When you take revenge, you don’t do it for yourself; you do it for others like you. You represent every single person who had been wronged, belittled, hurt, just because they were meek. So when you walk in with the fire in your eyes, go fearless, for you possess the combined strength of all those people from across the world who were the victims of the divisive nature of our society. Hurt those who hurt you the most. Be committed. Be victorious.

Sobieski's cheerful gallantry prompted a new confidence among his hussars, and they won a string of victories over the Turks and their Tatar auxiliaries, and when he marched to the relief of Vienna (1683) it was 'with the bravest cavalry that the Sun ever beheld'.

But the Count and Sofia? They looked forward to it all day long—because it was the moment allotted for Zut. A game of their own invention, Zut’s rules were simple. Player One proposes a category encompassing a specialized subset of phenomena—such as stringed instruments, or famous islands, or winged creatures other than birds. The two players then go back and forth until one of them fails to come up with a fitting example in a suitable interval of time (say, two and a half minutes). Victory goes to the first player who wins two out of three rounds. And why was the game called Zut? Because according to the Count, Zut alors! was the only appropriate exclamation in the face of defeat. Thus, having searched throughout their day for challenging categories and carefully considered the viable responses, when Martyn reclaimed the menus father and daughter faced each other at the ready.

Right-wing terrorism used to rise and fall depending on who was president: It decreased when a Republican was in the White House and increased when a Democrat was in power. President Trump broke the pattern. For the first time, violent right-wing groups increased their activity during a Republican administration. The president encouraged the more extreme voices among his supporters rather than seeking to calm or marginalize them. To these followers, Trump’s 2016 victory wasn’t the end of their fight; it was the beginning.

If Francis dies before real reform happens—and if his successor proves unwilling or unable to carry on his initiative—then Opus Dei will emerge from its near-death experience invigorated and defiant. Revitalized, backed by its army of donors, the movement will plow forward with its plans to re-Christianize the planet, whether that’s what people want or not. Gay marriage, secular education, scientific research, and the arts will fast become its next targets. Given its supporters’ unexpected victory over abortion, it’s quite possible that Opus Dei and its sympathizers could mastermind equally devastating victories in those areas.

New Civil War Has Begun, Sonnet (Letter to Bigots) One by one every nation is regressing back to the cavemen days. Persecution is becoming national norm, that too, by means of democratic ways. What's the point of having a democracy, if in the end, you elect bigoted autocrats! Which only points to an uncomfortable truth, world population is still dominated by bigots. Whole world is headed back to the dark ages, unlike last time, this time it's people's will. Bigots pretend human, but bigots elect bigots - once an ape, always an ape, thus blooms a jungle. You cannot expect me to respect your opinion, when your opinion is founded in discrimination. Intolerance is not a difference in opinion, any more than hate crime is a right to freedom. You can have your little victories, for I know, it's difficult to outgrow your jungle basement. But this I promise you, I'll ignite your children into a sanctifying thunder of emancipation.

He guarded him . . . like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. The Lord alone led him; no foreign god was with him. (Deuteronomy 32:10–12) Our almighty God is like a parent who delights in leading the tender children in His care to the very edge of a precipice and then shoving them off the cliff into nothing but air. He does this so they may learn that they already possess an as-yet-unrealized power of flight that can forever add to the pleasure and comfort of their lives. Yet if, in their attempt to fly, they are exposed to some extraordinary peril, He is prepared to swoop beneath them and carry them skyward on His mighty wings. When God brings any of His children into a position of unparalleled difficulty, they may always count on Him to deliver them. from The Song of Victory When God places a burden upon you, He places His arms underneath you. There once was a little plant that was small and whose growth was stunted, for it lived under the shade of a giant oak tree. The little plant valued the shade that covered it and highly regarded the quiet rest that its noble friend provided. Yet there was a greater blessing prepared for this little plant. One day a woodsman entered the forest with a sharp ax and felled the giant oak. The little plant began to weep, crying out, “My shelter has been taken away. Now every fierce wind will blow on me, and every storm will seek to uproot me!” The guardian angel of the little plant responded, “No! Now the sun will shine and showers will fall on you more abundantly than ever before. Now your stunted form will spring up into loveliness, and your flowers, which could never have grown to full perfection in the shade, will laugh in the sunshine. And people in amazement will say, ‘Look how that plant has grown! How gloriously beautiful it has become by removing that which was its shade and its delight!’ ” Dear believer, do you understand that God may take away your comforts and privileges in order to make you a stronger Christian? Do you see why the Lord always trains His soldiers not by allowing them to lie on beds of ease but by calling them to difficult marches and service? He makes them wade through streams, swim across rivers, climb steep mountains, and walk many long marches carrying heavy backpacks of sorrow. This is how He develops soldiers—not by dressing them up in fine uniforms to strut at the gates of the barracks or to appear as handsome gentlemen to those who are strolling through the park. No, God knows that soldiers can only be made in battle and are not developed in times of peace. We may be able to grow the raw materials of which soldiers are made, but turning them into true warriors requires the education brought about by the smell of gunpowder and by fighting in the midst of flying bullets and exploding bombs, not by living through pleasant and peaceful times. So, dear Christian, could this account for your situation? Is the Lord uncovering your gifts and causing them to grow? Is He developing in you the qualities of a soldier by shoving you into the heat of the battle? Should you not then use every gift and weapon He has given you to become a conqueror? Charles H. Spurgeon

The prophet, speaking of God’s dealing with ancient Israel, said, “In all their afflictions He was afflicted.” Isa. 63:9. It is still the same now. As an eagle bears her young on her wings, so the Lord puts Himself under you, bearing all your sin and sorrow. He takes it on Himself, and in Him it is lost, by the same process by which at the last “He will swallow up death in victory.”  Christ took on Himself the curse, in order that the blessing might come on us. Gal. 3:13, 14. Although He knew no sin, He was made to be sin for you, that you might be made the righteousness of God in Him. 2 Cor. 5:21. He suffered the death to which you were doomed, that you might share His life. And this exchange is made when you come into touch with Him, by confessing that “Jesus Christ is come in the flesh.” How much you lose by holding Jesus off as a stranger, or by regarding faith in Him as a theory. When you know that He identifies Himself with you in your fallen condition, taking on Himself, and from you, your infirmities, how precious becomes the assurance, “Lo, I am with you alway, even unto the end of the world.” 

The only thing standing in the way of my restoring the full power of the Underrealm is Daphne herself. Part of me worries I’m not prepared for taking on this Cypher, but at the same time, I am glad for the challenge of a worthy opponent. It will make my victory all the more satisfying. “What is the best way to defeat her?” I ask Dax. “How do I take her down?” “Take her down?” he repeats, as if I’ve just said something distasteful. “You said it yourself. Daphe isn’t like other Boons. She’s a more formidable opponent than—” “Whoa,” Dax says. “You’re looking at this all wrong. First of all, you can’t think of her as an opponent. That’s you thinking like an Underlord warrior. You’re going to have to take a more human approach. You’re not here to defeat her; you’re here to get her to trust you. You need her to like you. Actually, more than that,” he says with a weird smile. “You’re going to have to get her to fall in love with you.” I stare at Dax, dumbfounded. He might as well have told me I needed to sprout wings and fly into the sun. “How am I supposed to get her to fall in love with me when I don’t know the first thing about . . . it? Love, I mean.” Dax sighs like he has no idea of how to explain it to me. And I thought he was supposed to be my guide.

Ah! The Witches are a pragmatic race,” said Mickey in a tone of grandiose modesty. “Toleration is our cardinal virtue, second only to our scientific rationality.” Menelaus raised an eyebrow. “You guys call yourselves scientific?” “Of course,” said Mickey. “Enemies of science are cursed by the Crones.” “The ones who paint fright masks on biplane wings to create lift? Those Crones?” “Don’t be silly,” said Mickey. “Lift is created by the Bernoulli principle: wing curvature magically creates a partial vacuum which the goddess Nature abhors, and so she lifts the windcraft upward to occlude the void in compensation. The Witch-marks are inscribed not to create lift, but to avert malediction according to the law of sympathy and contagion. It is based on entirely different principle of the occult sciences.” “And you believe this because you’ll be cursed if you don’t?” Mickey looked at him with a level-eyed judicious look. “You have told me that you and your enemies can make it fated for nations, tribes, and peoples to rise and fall, meet victory or defeat, expansion or extinction, by means of mathematical hieroglyphs and incantations you found written on a dead moon circling an impossible star in the constellation of the Centaur? And you ask me to doubt something as obvious and elementary as a curse? Everyone utters curses. You utter curses.” “God damn it, I do not!” “You are a scoffer, then! Odd for a magical being not to believe in magic. Odd and dangerous! It is bad luck not to believe in curses! Beware!

Just as post-Civil War Reconstruction gave rise to the KKK and John Birch Society, Barack Obama’s 2008 victory over Grandpa Munster and his ditzy night nurse kicked off a right wing freak-out. JFK’s declaration in his 1960 inaugural address that “the torch has been passed to a new generation” was a beacon of hope for the future. This inaugural torch was picked up by a mob of angry villagers and they rampaged into town shrieking about socialism. The

This recalibration of the “victim–oppressor dynamic” is exactly what Christian conservatives, with the aid of right-wing bloggers, put into motion after Brendan Eich resigned as CEO of Mozilla. They cast him as a victim of ruthless, organized gay activist groups that were taking away his “religious liberties”—a claim that could not be further from the truth. Too many gay opinion makers fell right into the trap, accepting this reframing, becoming fearful, and running away, fretting about the “optics” rather than challenging the accusation for what it was: a vicious lie and a deception, part of a plot to recast enemies of LGBT equality as victims while they trample hard-won rights. These LGBT thought leaders spoke for all of us who have been overcome with victory blindness and have impulsively reverted to covering our anger and our conviction. And we can’t let that happen again.

Emanuel Celler, one of the named co-sponsors of the bill, was a lifelong left-wing internationalist and enemy of traditional American positions ranging from isolationism to gun rights. A congressman since 1923 and a vocal opponent of the 1924 law, he saw victory and vindication in the new bill.

Isaiah 40:31 was rooted in my heart, But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.  This was producing a harvest of endurance and strength. I expected pressure. I expect challenges. I embraced them as a prelude to my breakthrough. The Word was breaking forth, it was taking root and making changes. Moreover, those changes were in my favor. Victory was on the way.            Amid all this, on September 23rd my Daniel Fast Journey began.

confounded the pollsters by winning a resounding election victory. His Likud party won 30 seats against 24 for the rival Zionist Union, led by Yitzhak Herzog, in the 120-seat Knesset. Mr Netanyahu’s fourth coalition government will take weeks to build. The question is whether he will try to construct a cabinet only with right-wing and religious parties, or seek a more centrist one by inviting Mr Herzog

In what is one of the most bizarre and ecologically damaging episodes of the Great Leap Forward, the country was mobilised in an all-out war against the birds. Banging on drums, clashing pots or beating gongs, a giant din was raised to keep the sparrows flying till they were so exhausted that they simply dropped from the sky. Eggs were broken and nestlings destroyed; the birds were also shot out of the air. Timing was of the essence, as the entire country was made to march in lockstep in the battle against the enemy, making sure that the sparrows had nowhere to escape. In cities people took to the roofs, while in the countryside farmers dispersed to the hillsides and climbed trees in the forests, all at the same hour to ensure complete victory. Soviet expert Mikhail Klochko witnessed the beginning of the campaign in Beijing. He was awakened in the early morning by the bloodcurdling screams of a woman running to and fro on the roof of a building next to his hotel. A drum started beating, as the woman frantically waved a large sheet tied to a bamboo pole. For three days the entire hotel was mobilised in the campaign to do away with sparrows, from bellboys and maids to the official interpreters. Children came out with slings, shooting at any kind of winged creature.77 Accidents happened as people fell from roofs, poles and ladders. In Nanjing, Li Haodong climbed on the roof of a school building to get at a sparrow’s nest, only to lose his footing and tumble down three floors. Local cadre He Delin, furiously waving a sheet to scare the birds, tripped and fell from a rooftop, breaking his back. Guns were deployed to shoot at birds, also resulting in accidents. In Nanjing some 330 kilos of gunpowder were used in a mere two days, indicating the extent of the campaign. But the real victim was the environment, as guns were taken to any kind of feathered creature. The extent of damage was exacerbated by the indiscriminate use of farm poison: in Nanjing, bait killed wolves, rabbits, snakes, lambs, chicken, ducks, dogs and pigeons, some in large quantities.

FEBRUARY 24 MY POWER AND MIGHT WILL SCATTER THE ENEMY MY POWER AND might will deliver you from your enemies. I will be a fortress for you against brutal people who attack you and want to kill you. Do not fear when they are ready to attack. I am the Lord God All-Powerful, and I will be your protection. Why are you so frightened when they plan their nighttime attacks with curses and confidence that no one can hear them? Have I not told you that My mighty power will make them tremble and fall? Don’t you know? Haven’t you heard? I am your eternal God, Creator of the earth, and I never get weary or tired. I give strength to those who are weary, so that you will be strong like an eagle soaring upward on wings. PSALM 59:1–12; ISAIAH 40:10–11, 28–31 Prayer Declaration Father, You have given to me the same great and mighty power that You used to defeat my enemies. Your power raised up Your Son from the dead, and I have access to that power to overcome all my enemies and live victoriously through You. Your glorious power will give me patience and strength to be victorious over Satan’s evil intentions.

You're alright?" Raihn said into my ear. I choked out, "You missed your chance to get rid of me." I didn't think he was even capable of joking right now, with Mische in the state she was. So it seemed like some grim victory when, where my cheek pressed against his neck, I felt his throat vibrate with a raspy, humorless laugh. "Shame. I considered it." I laughed, too, in a strange broken sound that was too high and too loud.

The Last Ride of Grayson “Grady” Hale In the heart of the wild west, under the vast expanse of the azure sky, rode Grayson “Grady” Hale, a cowboy known for his unyielding spirit and his trusty steed, Bess. Grady’s life was woven into the fabric of the frontier, a tapestry of cattle drives, campfire tales, and the pursuit of freedom that only the open range could offer. Grady was born to the saddle, learning to ride before he could walk, and to rope not long after. His father, a seasoned rancher, had instilled in him the values of hard work and respect for the land. Grady’s mother, a woman of strength and grace, taught him the gentle touch needed to soothe a spooked calf or mend a broken wing. As the years passed, Grady’s reputation grew. He wasn’t the fastest gun nor the richest rancher, but he had something more valuable—integrity. Folks from miles around would seek his help when rustlers threatened or when a neighbor needed a hand. Grady never turned his back on those in need, and his word was as solid as the mountains framing the horizon. One fateful day, a telegram arrived, calling Grady to a distant town. A band of outlaws had taken over, and the people were desperate. Grady kissed his wife, Emma, goodbye, promising to return once peace was restored. With Bess beneath him, he rode out, the dust of the trail rising like a storm behind him. The confrontation was inevitable. Grady, with a handful of brave souls, stood against the outlaws. Words were exchanged, and then gunfire. When the smoke cleared, the outlaws were either captured or fled, and the town was saved. But victory came at a cost—Grady had taken a bullet. As he lay there, the townsfolk gathered, their faces etched with concern and gratitude. Grady knew his ride was coming to an end. With his last breath, he whispered a message to be given to Emma, a message of love and a promise kept. Back at the ranch, Emma received the news with a stoic heart. She knew the risks of loving a cowboy, the same risks that made her love him all the more. She gazed out at the sunset, the colors painting the sky like the wildflowers of their meadow. And in that moment, she felt Grady’s presence, like the gentle brush of a breeze, telling her he was home at last. Grady’s tale is one of courage, sacrifice, and the enduring legacy of a cowboy who lived by his own code. His story, like the trails he once rode, winds its way into the legend of the west, reminding us that some spirits are as untameable as the land they love.

Only one thing more is needed to lead us surely and firmly to victory, namely, the consciousness everywhere that all Communists, in all countries, must display a maximum flexibility in their tactics.

Did you hear the sound of thunder coming from a clear blue sky? I think it's glory. Fields of wheat gold and glistening standing tall at ten feet high. I know it's glory. Angel bands now fill the Heavens as their wings drip healing oil. I see HIS glory. There is victory above us as HIS rhythm floods our souls. I feel HIS glory. Glory comes like morning dew. Glory falls afresh and new. Glory is assigned to you. I think...I know...I see...I feel..It's real.... The glory of the LORD! MD©️

The Ascending Eagle by Stewart Stafford I shall not stray down spurious alleys, In pursuit of such desiccated husks, To be a leaf adrift in vacuous air, Bewildered on my windswept path. Past the labyrinth of rustling choices, Swirl fragments of doubt and error. Life's force is a finite magic spark, Some squander before they depart, When climbing into our grave pits, Twisted wreckage we leave behind. Yet, in regret's deepening shades, Lie orphans of our broken dreams. The eagle, in cerulean-skied flight, Took wing as a frightened chick, Victory plucked from disaster's beak, Trial and error are brick-tough fellows. Guided by shimmering thermals below, Soaring to its future beyond the horizon. © 2024, Stewart Stafford. All rights reserved.

Peace is at the heart of all because Avalokiteśvara–Kwan Yin, the mighty Bodhisattva, Boundless Love, includes, regards, and dwells within (without exception) every sentient being. The perfection of the delicate wings of an insect, broken in the passage of time, he regards — and he himself is both their perfection and their disintegration. The perennial agony of man, self-torturing, deluded, tangled in the net of his own tenuous delirium, frustrated, yet having within himself, undiscovered, absolutely unutilized, the secret of release: this too he regards — and is. Serene above man, the angels; below man, the demons and unhappy dead: these all are drawn to the Bodhisattva by the rays of his jewel hands, and they are he, as he is they. The bounded, shackled centers of consciousness, myriad-fold, on every plane of existence (not only in this present universe, limited by the Milky Way, but beyond, into the reaches of space), galaxy beyond galaxy, world beyond world of universes, coming into being out of the timeless pool of the void, bursting into life, and like a bubble therewith vanishing: time and time again: lives by the multitude: all suffering: each bounded in the tenuous, tight circle of itself — lashing, killing, hating, and desiring peace beyond victory: these all are the children, the mad figures of the transitory yet inexhaustible, long world dream of the All-Regarding, whose essence is the essence of Emptiness: “The Lord Looking Down in Pity.” But the name means also: “The Lord Who Is Seen Within.”* We are all reflexes of the image of the Bodhisattva. The sufferer within us is that divine being. We and that protecting father are one. This is the redeeming insight. That protecting father is every man we meet. And so it must be known that, though this ignorant, limited, self-defending, suffering body may regard itself as threatened by some other — the enemy — that one too is the God. The ogre breaks us, but the hero, the fit candidate, undergoes the initiation “like a man”; and behold, it was the father: we in Him and He in us.[

Maybe, like me, if the school were to have wings, one would be an angel wing, the other the leathery black of a demon. Duality. Life exists in duality.

That’s what we’re going to do here, take this city under our dark wings and give it the underground it deserves, one that allows the normal people who dwell in the sun and live on the surface a chance to live a normal life.

Victory over the bourgeoisie is impossible without a long, persistent, desperate, life and death struggle: a struggle which requires/persistence, discipline, firmness, inflexibility and concerted willpower.

On the one side stand the corporate interests of the United States, the moneyed interests, aggregated wealth and capital, imperious, arrogant, compassionless. . . . On the other side stand an unnumbered throng, those who gave to the Democratic Party a name and for whom it has assumed to speak. Work-worn and dust-begrimed, they make their mute appeal, and too often find their cry for help beat in vain against the outer walls, while others, less deserving, gain ready access to legislative halls. Bryan held the chamber spellbound, and word of his oration spread instantly throughout the Capitol and even the city itself. Senators were drawn to the House chamber, and the public galleries filled. Though he’d planned to speak for only an hour, Bryan went on to speak for three, pausing only to sip a concoction of beef broth for refreshment. When he finally concluded, exhausted, an unusually loud and long ovation filled the chamber. Even a few goldbugs were moved to applaud. Pro-silver representatives mobbed Bryan as if he’d just scored the winning goal in overtime. Bryan’s soaring rhetoric launched a political career that would last a generation. He would become the unquestioned leader—the anti-Grover—of the pro-silver wing of the Democratic Party. But there would be no come-from-behind victory for silver in the House. Bryan’s eloquence was not enough to save the Silver Purchase Act from repeal

In her dreams, she was flying again. She was a bird with large wings, aspiring to reach the sun. There were many obstacles. She kept wiping out those obstacles one by one and marched ahead, till she was almost near the sun. The heat of the sun did not disturb her. Neither did the ferociousness. After all, she was used to all this. She finally grabbed the sun with her hands.

Winged Victory

To fly strong with broken wings, to wax eloquent with but a pinch of words, to race into hearts and history with one leg less is to be perfect in defect -- the highest perfection under heaven.

Army against army, the possibility of victory is slim.

He was back among them, though not, thank God, forced to hide in the earth from their terror, and now they were a multitude so clamorous-powerful, that men were pismires to them. The earth was theirs; they ploughed it, they manured it with the flesh and watered it with the blood of their slaves; and all that came of their husbandry was a stink.

I stand there, panting, and look at Beth. My first friend at Draycott, the girl who took me under her wing. Sweet, studious Beth. She’s kneeling on the floor, crying, grabbing as many of the bags as she can and stuffing them back into a Prada handbag. I was right about her being the drug dealer, but this doesn’t feel at all like victory.

New York’s attack, dubbed “The Gang That Couldn’t Shoot Straight” by Sports Illustrated’s Jack McCallum, was the NBA’s most predictable. “Windshield wipers offer more variety than the Knicks’ offense,” mused New York magazine writer Chris Smith. For many years, their possessions often went something like this: a guard would dribble down to the wing and dump an entry pass into Ewing on the block. The center, forced to deal with the spacing of a crowded Twister mat, would turn and face the basket, deciding instantly whether he had enough time to get off a shot before a second and third defender could swarm. If he didn’t have a good look, he would kick the ball out to reset the offense, or, in what was often a victory for the defense, set up a wide-open perimeter try for a shooting-deficient teammate. “If this were football, every time [his teammates] shoot, they’d be accused of intentional grounding,” New York Post columnist Peter Vecsey wrote. Every now and then, there was a pick-and-roll mixed in, or a cross screen to shake things up. When the universe allowed, a Ewing kick-out would lead to a made jumper by one of the guards. But even when players misfired, Ewing was often there to corral the miss, then gracefully put it back for a score. If his teammates were leaving messes, the 7-footer was the Bounty paper towel cleaning up after them.

I cannot count the number of backstages and stage wings from which I had watched HRC speak, illuminated by klieg lights. History and Hillary Clinton were old bedfellows by now. But for me, as a young woman, there was no moment sweeter than standing on the sidelines of that stage at the Centennial Hotel when she received that victory—cautiously, carefully as perhaps only a woman would. To this day it is still one of the most inspiring moments I was privileged to witness with her. Anything felt possible in that moment—after all, just the day before we had been told our campaign was at death's door. I was not even dissuaded by news coverage that failed to acknowledge that she had made history, instead reporting she had "narrowly" won, just barely "edging out" Obama.

The Cauldron shattered into three pieces, peeling apart like a blossoming flower—and then she came. She exploded from that mortal shell, light blinding us. Light and fire. She was roaring—in victory and rage and pain. And I could have sworn I saw great, burning wings, each feather a simmering ember, spread wide. Could have sworn a crown of incandescent light floated just above her flaming hair. She paused. The thing that was inside Amren paused. Looked at us—at the battlefield and all of our friends, our family still fighting on it. As if to say, I remember you. And then she was gone.