William Tyndale Quotes

If God spare my life, ere many years I will cause a boy who drives a plough to know more of the scriptures than you do.

All that I do and suffer is but the way to the reward, and not the deserving thereof.

The preaching of God's word is hateful and contrary unto them. Why? For it is impossible to preach Christ, except thou preach against antichrist; that is to say, them which with their false doctrine and violence of sword enforce to quench the true doctrine of Christ.

In fact a favourite problem of Tyndall is—Given the molecular forces in a mutton chop, deduce Hamlet or Faust therefrom. He is confident that the Physics of the Future will solve this easily.

As a rule, theologians know nothing of this world, and far less of the next; but they have the power of stating the most absurd propositions with faces solemn as stupidity touched by fear. It is a part of their business to malign and vilify the Voltaires, Humes, Paines, Humboldts, Tyndalls, Haeckels, Darwins, Spencers, and Drapers, and to bow with uncovered heads before the murderers, adulterers, and persecutors of the world. They are, for the most part, engaged in poisoning the minds of the young, prejudicing children against science, teaching the astronomy and geology of the bible, and inducing all to desert the sublime standard of reason.

William Tyndale, and Miles Coverdale, both voluntary exiles from their country for their aversion to popish superstition and idolatry.

In fact a favourite problem of [John Tyndall] is—Given the molecular forces in a mutton chop, deduce Hamlet or Faust therefrom. He is confident that the Physics of the Future will solve this easily.

In Christ God loved us, His elect and chosen, before the world began, and reserved us unto the knowledge of his Son and of His holy gospel.30

The only true reformation is that which emanates from the Word of God.

And of this confession, saith the holy apostle Paul, in the 10th chapter: “the belief of the heart justifieth; and to knowledge with the mouth maketh a man safe.

when it was past men's help: then holp God.

...throughout history the community of readers has been prey to sinister forces - to pedants and priests, legislators and lunatics, deities and demagogues. You have paid for your passion in humiliation, mutilation, and sometimes even - as when Henry VIII burned Bible translator William Tyndale as a heretic - immolation. I salute you all, as do my fellow books.

He is our Redeemer, Deliverer, Reconciler, Mediator, Intercessor, Advocate, Attorney, Solicitor, our Hope, Comfort, Shield, Protection, Defender, Strength, Health, Satisfaction and Salvation. His blood, his death, all that he ever did, is ours. And Christ himself, with all that he is or can do, is ours. . . . And God (as great as he is) is mine, with all that he hath, through Christ and his purchasing. —William Tyndale, A Pathway into the Holy Scripture

Today, in our common English, we speak Tyndale more than we do Shakespeare. And the King James Bible with its high step and its lovely old voice gets the applause that rightfully belongs to William Tyndale. Yet what is dumbfounding to me is how hidden he remains, how misprized, and how thoroughly uncelebrated

Lo, ye shall know them by their deeds; Fest'ring lilies smell worse than weeds.

In this fallen state, sinful man is unconscious of his desperate need for the gospel. Only the law can awaken him to the ruin of his spiritual condition.

the most clear evidence and assurance of the truth and goodness in these holy things of Christ and the new creature arises out of themselves, as light follows from the body of the Sun, without the contusion or compulsion of an harsh arguments.  And by a holy sympathy a regenerate heart entertains with infinite delight these precious and holy truths.  Arguments and syllogisms make a great noise in the world.  I think they are like that appearance in Horeb to the prophet Elijah when the great and strong wind broke the mountains and broke in pieces all the rocks.  But it is said, the Lord was not found in the wind, nor in the earthquake, nor in the fire, but He was in the still, small voice.  Lux spiritus santi est lenis luxs, persundens sementibus, the Holy Spirit does gently hover over the soul and brood upon it.  Heavenly doctrine falls down upon the spirits of men, not like a mighty violent rain, but like a shower of oil, like a sweet honey-dew.

By grace (that is to say, by favor) we are plucked out of Adam, the ground of all evil, and grafted in Christ, the root of all goodness.28   You are chosen for Christ’s sake to the inheritance of eternal life.29

Predestination … and salvation are clean taken out of our hands, and put in the hands of God only … for we are so weak and so uncertain, that if it stood in us, there would of a truth be no man saved; the devil, no doubt, would deceive us.23

Many Bibles were burned together with their owners. William Tyndale was killed because he translated, published and distributed the Word of God. But when the devil knew that he could not stop subsequent editions of the Holy Scriptures, he was obligated to change his tactics. Taking advantage of the good intentions of many to actualize, modernize, and simplify the Bible, the enemy was able to plant his tares, partially dim the light and truth of the Word of God, and little by little dull the sword of the Christian.

The law and will of the devil is written as well in our hearts as in our members, and we run headlong after the devil with full zeal, and the whole swing of all the power we have; as a stone cast up into the air comes down naturally of his own self, with all the violence and swing of his own weight.15

the knowledge of Christian doctrine grounded only upon arguments is a doubtful and uncertain knowledge.  I conceive that syllogisms and arguments are only for this world, and the things of this world, but not for the things of God and of the other world.  The natural philosopher attains to his natural knowledge by observations and experiments in several particulars, by antecedents and consequences.  Most of his knowledge in those things is very feeble, crazy, questionable, and the like, which made that great Philosopher after his inquiry for knowledge profess, that he only attained to this, that he knew himself to be ignorant, Hoc tantum scio quod bihil scio, “this only do I know, I know nothing.”  But God has ordained a better way to convey His truth into our hearts, and that is by a renovation of our minds and by the communication of a divine nature.  God has not let His people remain in uncertainties in those things which are material and necessary, but has given a certainty of demonstration.  Whatsoever I do receive for truth on the account of argumentative conclusions, that I am bound to lay aside and disown for error upon the same account when a more probable argument comes along.  Truly friends, if all the ground of our entertaining Christ and truth, or Christian doctrine is because such an argument conveyed it to us, what will become of us and the truth when we meet with a subtle philosopher and antichristian head who will frame an argument against the truth, unanswerable by our logic?  Where shall a man ever consist, if he must live on the terms in the world?  Besides, every one to whom the Gospel of Christ is preached is not headstrong enough to grapple with the bigness and depth of some kind of arguments.  They may have their hearts truly mortified to this world, and carried out in love to the person and nature of our Lord Jesus.

After the war, Manor returned to New York University and finished his degree in 1947. Later that year he became an instructor at the air tactical school at Tyndal Field, Florida. Following that assignment he went to Maxwell Air Force Base at Montgomery, Alabama, and helped organize the squadron officers’ school, staying on to teach the first class. He departed Maxwell for the Tactical Air Command air-ground operations school at Southern Pines, North Carolina.

I want you to see persecution and opposition and slander and misunderstanding and disappointment and self-recrimination and weakness and danger as the normal portion of faithful pastoral ministry.

The Holy Scriptures, by bearing witness to the incarnation, death, and resurrection of the Son of God, create in man by the Holy Ghost a faith which justifies him.1 —J.H. Merle d

These truth-seeking students gathered at a local pub on the campus of King’s College, called the White Horse Inn, to debate the ideas of Luther.

There shall be in the church a fleshly seed of Abraham and a spiritual; a Cain and an Abel; an Ishmael and an Isaac; an Esau and a Jacob; as I have said, a worker and a believer; a great multitude of them that be called, and a small flock of them that be elect and chosen.31

If William Tyndale was anything, he was audacious—a man emboldened to take great risks in fulfilling his dangerous mission for God.

Our holy prelates [say that God’s Word] causeth insurrection and teacheth the people to disobey...and moveth them to rise against their princes, and to make all common, and to make havoc of other men’s goods. William Tyndale, The Obedience of a Christian Man

Lastly, Spurgeon reminds us that piety and devotion to Christ are not preferable alternatives to controversy, but rather that they should - when circumstances demand it - lead to the latter. He was careful to maintain that order. The minister who makes controversy his starting point will soon have a blighted ministry and spirituality will wither away. But controversy which is entered into out of love for God and reverence for His Name, will wrap a man's spirit in peace and joy even when he is fighting in the thickest of battle. The piety which Spurgeon admired was not that of a cloistered pacifism but the spirit of men like William Tyndale and Samuel Rutherford who, while contending for Christ, could rise heavenwards, jeopardizing 'their lives unto the death in the high places of the field'. At the height of his controversies Spurgeon preached some of the most fragrant of all his sermons.

consider the prophecy of William Tyndale, a 16th-century Protestant reformer and Bible translator: “I will destroy the Church in 12 years, the one which is built by 12 fishermen.” This never came true. The Church has existed for over 2,000 years; it has never been destroyed, and it will never be destroyed. For God has willed His Church, and He strengthens and renews it through the Spirit time and again.

This is Northumbria, spanning Durham, Yorkshire, and Northumberland, the northernmost county in England. Here was once the frontier, the last place, where, in the second century, the Romans built their vast fortifications to hold back the Scots and the Picts: first Hadrian’s Wall, running from the banks of the Tyne in the east to the Solway Firth in the west; and later, in a fit of optimism – or arrogance – the more northerly Antonine Wall, from the Firth of Forth in the east to the Firth of Clyde in the west, before abandoning it in favor of a consolidation of the southern defenses. In time, the remains of the Antonine Wall will come to be referred to as the Devil’s Dyke, but by then the Romans will be long gone, their fortresses already falling into ruin, leaving the blood to dry, and the land to bear their scars. Because the land remembers. So the Romans depart, and chaos descends. The Angles invade from Germania, battling the natives and one another, before eventually forging two kingdoms, Northumbria and Mercia, only to see them fall to the Norsemen in the ninth century, who will themselves be defeated by the kings of Wessex. More blood, more scars. In 927 AD, Northumbria becomes part of Athelstan’s united England. In 1066 William the Conqueror lands with his Normans, and crushes the Northumbrian resistance to Norman rule. The Norman castles rise, but they, like the Romans and the Angles before, are forced to defend themselves against the Scots. They leave their dead at Alnwick and Redesdale, Tyndale and Otterburn. The land has a taste for blood now. More conflicts follow – the Wars of the Roses, the Rising in the North, the Civil War, the Jacobite rebellions – and the ground makes way for new bones, but the blood never really dries. Dig deep enough, expose the depths, and one might almost glimpse seams of red and white, like the strata of rock: blood and bone, over and over, the landscape infused by them, forever altered and forever changing. Because the killing never stops.

As one scholar put it, “No one has made more impact on the translation of the Bible into English than William Tyndale.

To William Tyndale, the Word of God is a living thing. It has both warmth and intellect. It has discretion, generosity, subtlety, movement, authority. It has a heart and a pulse. It keeps a beat and has a musical voice that allows it to sing. It enchants and it soothes. It argues and it forgives. It defends and it reasons. It intoxicates and it restores. It weeps and it exults. It thunders but never roars. It calls but never begs. And it always loves. Indeed, for Tyndale, love is the code that unlocks and empowers the Scripture. His inquiry into Scripture is always relational, never analytic.

Today, in our common English, we speak Tyndale more than we do Shakespeare. And the King James Bible with its high step and its lovely old voice gets the applause that rightfully belongs to William Tyndale.

the laurel granted to the King James Bible, the high honor it has enjoyed in its four hundred years, rightly belongs to William Tyndale.

Roland Bainton, author of one of the best lives of Luther, once said that in Germany, Luther did all by himself what in England it took Bible-translator William Tyndale, liturgist Thomas Cranmer, preacher Hugh Latimer, hymn-writer Isaac Watts, and several generations of theologians to do.

neither is there any more power in us to follow the will of God, than in a stone to ascend upward of his own self.]8

So the Lord was with Joseph, and Joseph was a lucky fellow’ was one of Tyndale’s great phrases from his translation of Genesis.

In 1522, William Tyndale began translating the Greek New Testament into English. Tyndale had the audacity to actually translate the term ekklesia rather than superimpose the widely accepted German term kirche. Instead of church, he used the term congregation. If that wasn’t offensive enough, the Greek text led him to use elder instead of priest and repent instead of do penance.11

The right way into Scripture is to search the covenants made between God and us.

That faith the mother of all good works justifieth us, before we can bring forth any good work: as the husband marrieth his wife before he can have any lawful children by her. Furthermore as the husband marrieth not his wife, that she should continue unfruitful as before, and as she was in the state of virginity (wherein it was impossible for her to bear fruit) but contrariwise to make her fruitful: even so faith justifieth us not, that is to say, marrieth us not to God, that we should continue unfruitful as before, but that he should put the seed of his holy spirit in us (as saint John in his first epistle calleth it) and to make us fruitful. For saith Paul Ephes.2 By grace are ye made safe through faith, and that not of your selves: for it is the gift of God and cometh not of the works, lest any man should boast himself. For we are his workmanship created in Christ Jesu unto good works, which God hath ordained that we should walk in them.

I’ve read and reread William Tyndale, David Daniells’s substantial biography. Thomas More was a great defender of Roman Catholicism in England, and he felt himself the servant of God in taking on William Tyndale and doing everything he could to destroy his work. Tyndale did what More thought was an absolutely horrible thing: he translated the Bible into a language people could read, in defiance of the Catholic hierarchy of the time. They were afraid the church would lose its influence if any common person off the street, and not just the official interpreters of the church who knew Latin, could read and understand the Bible. More’s contemporaries relentlessly persecuted him, forcing him to live in exile with the knowledge that if he went back to England, his enemies would kill him, as they were killing the people who read his New Testament. Eventually they hunted him down, then imprisoned and executed him in France. His crime? Translating the Bible into English.

As local priests came to dine at the Walsh manor, Tyndale witnessed firsthand the appalling biblical ignorance of the Roman church. During one meal, he found himself in a heated debate with a Catholic clergyman. The priest asserted, “We had better be without God’s law than the pope’s.”15 Tyndale boldly responded, “I defy the pope and all his laws.” He then added that “if God spared him life, ere many years he would cause a boy that drives the plough to know more of the Scripture than he does.”16

William Tyndale’s pioneering translation of the New Testament had appeared in 1526, but before he could complete the Old Testament he was hunted down and put to death as a heretic.