William Bradford Quotes

Religious bondage shackles and debilitates the mind, and unfits it for every noble enterprise, every expanded prospect. [Letter to William Bradford Jr. April 1 1774]

All great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage.

Thus out of small beginnings greater things have been produced by His hand that made all things of nothing, and gives being to all things that are; and, as one small candle may light a thousand, so the light here kindled hath shone unto many...

Nevertheless, to keep a good conscience, and walk in such a way as God has prescribed in his word, is a thing which I must prefer before you all, and above life itself.

Foreigners have been encouraged to settle among you. Industry and virtue have been promoted by mutual emulation and mutual inspection; commerce and the arts have flourished; and I cannot help attributing those continual exertions of genius which appear among you to the inspiration of liberty, and that love of fame and knowledge which always accompany it. Religious bondage shackles and debilitates the mind, and unfits it for every noble enterprise, every expanded prospect. How far this is the case with Virginia will more clearly appear when the ensuing trial is made. [Letter to William Bradford Jr. April 1 1774]

May not and ought not the children of these fathers rightly say: "Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness but they cried unto the Lord, and He heard their voice, and looked on their adversity, &c. Let them therefore praise the Lord, because He is good, and His mercies endure forever. Yea, let them which have been redeemed of the Lord, shew how He hath delivered them from the hand of the oppressor. When they wandered in the; desert wilderness out of the way, and found no city to dwell in, both hungry, and thirsty, their soul was overwhelmed in them. Let them confess before the Lord His loving kindness, and His wonderful works before the sons of men.

The failure of this experiment of communal service, which was tried for several years, and by good and honest men proves the emptiness of the theory of Plato and other ancients, applauded by some of later times, — that the taking away of private property, and the possession of it in community, by a commonwealth, would make a state happy and flourishing; as if they were wiser than God.

Faint not, poor soul, in God still trust; Fear not the things thou suffer must; For, whom he loves he doth chastise, And then all tears wipes from their eyes. William Bradford Plymouth Colony Governor

And I may not omit here a special work of God's providence. There was a proud and very profane young man [aboard the Mayflower], one of the seamen, of a lusty, able body, which made him the more haughty; he would always be contemning the poor people in their [sea]sickness, and cursing them daily with grievous execrations, and did not let to tell them, that he hoped to help cast half of them overboard before they came to their journey's end, and to make merry with what they had; and if he were by any gently reproved, he would curse and swear most bitterly. But it pleased God before they came half seas over, to smite this young man with a grievous disease, of which he died in a desperate manner, and so was himself the first that was thrown overboard. Thus his curses light on his own head; and it was an astonishment to all his fellows, for they noted it to be the just hand of God upon him.

Love is blind to those who don't believe.

Dear friends, know that all your beaver and books of account are swallowed up in the sea; your letters remain with me and shall be delivered if God bring me home. But what more should I say? By this we have lost our worldly goods — yet a happy loss if our souls are the gainers. There is more in the Lord Jehovah than ever we had in this world. O that our foolish hearts could be weaned from things here below, which are vanity and vexation of spirit; and yet we fools catch after shadows that fly away and are gone in a moment! . . .

Books are weapons in the war of ideas.

That with their miseries they opened a way to these new lands; and after these hardships, with what ease other men came to inhabit them,

Carlton, Sydney (1949-), painter and decorator. Those who argue that bestiality should be treated with understanding had a setback in 1998 when Carlton, a married man from Bradford, was sentenced to a year in prison for having intercourse with a Staffordshire bull terrier, named Badger. His defence was that Badger had made the first move. 'I can't help it if the dog took a liking to me,' he told the court. This was not accepted.

The Mayflower sped across the white-tipped waves once the voyage was under way, and the passengers were quickly afflicted with seasickness. The crew took great delight in the sufferings of the landlubbers and tormented them mercilessly. "There is an insolent and very profane young man, Bradford wrote, "who was always harrassing the poor people in their sickness, and cursing them daily with greivous execrations." He even laughed that he hoped to 'throw half of them overboard before they came to their journey's end.' The Puritans believe a just God punished the young sailor for his cruelty when, halfway through the voyage, 'it pleased God...to smite the young man with a greivous disease, of which he died in a desperate manner." He was the first to be thrown overboard.

...in a word, [they] did all the homely and necessary offices for them which dainty and queasy stomachs cannot endure to hear named; and all this willingly and cheerfully, without any grudging in the least, showing herein their true love unto their friends and brethren. A rare example and worthy to be remembered.

Slovik was arrested in October after living for weeks with a Canadian unit. Offered amnesty if he went to the front, he refused, vowing, “I’ll run away again if I have to.” He was convicted following a two-hour court-martial in the Hürtgen Forest on November 11. From a jail cell in Paris he appealed his death sentence to Eisenhower in a six-paragraph clemency plea. “How can I tell you how humbley sorry I am for the sins I’ve comitted.… I beg of you deeply and sincerely for the sake of my dear wife and mother back home to have mercy on me,” he wrote, according to the author William Bradford Huie. “I Remain Yours for Victory, Pvt. Eddie D. Slovik.” Unfortunately for the condemned, the supreme commander reviewed the petition at the nadir of the Bulge, on December 23, during a session in his Versailles office known as “the Hanging Hour.” Eisenhower not only affirmed the sentence, but decreed that as a lesson to shirkers it be carried out by Slovik’s putative unit, the 109th Infantry Regiment, in General Dutch Cota’s 28th Division.

The settlers, too, began to grow in prosperity, through the influx of many people to the country, especially to the Bay of Massachusetts. Thereby corn and cattle rose to a high price, and many were enriched, and commodities grew plentiful. But in other regards this benefit turned to their harm, and this accession of strength to weakness. For as their stocks increased and became more saleable, there was no longer any holding them together; they must of necessity obtain bigger holdings, otherwise they could not keep their cattle; and having oxen they must have land for ploughing. So in time no one thought he could live unless he had cattle and a great deal of land to keep them, all striving to increase their stocks.

Having grown up knowing the formerly-mentioned historical figures on the bus are part of my family lineage, I was interested to learn that at least one, famed American psychic and suffragette, Amanda Theodosia Jones (of Puritan, Quaker and Huguenot heritage), was a self-proclaimed spiritualist. While aware of her inventions and business endeavors, I’d never been informed of her interest in metaphysics. Possessing a rather significant collection of her letters, poetry and other documents, it is perhaps my intimate relationship with this extraordinary individual inspiring my lifelong engagement with the psychic world. Indeed, in a recent dream, the spirit of Amanda T. Jones contacted me for reasons that will later be delineated. It is my ongoing contact with her and other spirit entities (including the Bodhisattva of Compassion, Kuan Yin), in fact, inspiring me to pen this manuscript. Having dedicated her 1910 autobiography, A Psychic Autobiography to William James, (known today as the Father of Modern Psychology and who’d encouraged her to author it), Ms. Jones therein described her psychic abilities and subsequent expansion into spiritualism. Her developing interest in mysticism led her to be among those at the forefront of the spiritualist movement that, for a period of time before and after the Civil War, captured the imagination of millions. In her poetry book (Poems, 1854–1906), she detailed a family incident leading to what could be considered as a miracle.

First I will unfold the causes that led to the foundation of the New Plymouth Settlement, and the motives of those concerned in it. In order that I may give an accurate account of the project, I must begin at the very root and rise of it; and this I shall endeavour to do in a plain style and with singular regard to the truth, — at least as near as my slender judgment can attain to it.

When this calamity fell among the passengers who were to be left here to settle, they were hurried ashore and made to drink water, so that the sailors might have the more beer and when one sufferer in his sickness desired but a small can of beer, it was answered that if he were their own father he should have none. Then the disease began to seize the sailors also, so that almost half of the crew died

William Bradford, when recalling the event as he wrote Of Plymouth Plantation, remembered how on that particular day the wind and waves were so violent that the crew of the Mayflower had been forced to allow the ship “to lay at hull in a mighty storm.” This meant that they shortened sail and let the ship be driven by the wind and sea. We do not know exactly what happened next. Did Howland lean over the rail to vomit and relieve seasickness? Did the ship swing wildly upward as a wave crashed into its side? Did a great cascade of seawater sweep him overboard? Bradford says that the ship experienced “a seele,” meaning it rolled or pitched, which is certainly easy to imagine in such foul weather. Whatever exactly caused it, Howland was flung over the low rail that provided some safety to those on deck; he was hurled headlong into the North Atlantic.

At the same time, a group of Pilgrims, led by William Bradford, agreed to personally assume the full responsibility for the community’s debt, with the £1,800 due in nine annual installments of £200 starting in 1628. For relieving the citizens of Plymouth of this debt, Bradford and his group received the exclusive fur-trading rights of the colony. Indeed, the rights would have been immensely valuable, but for one thing: competition. By 1628 New England had received shiploads of settlers. Some, such as the Puritans, had religious inclinations. Others were itinerant traders making landfall. The Dutch, with their own settlement on the Hudson River, were building trading posts as far north as the Connecticut River. The French too made incursions. For all, fur was vital. Native Americans, continuing their role as hunters and preparers, were a key part of this transatlantic trade. None of this was good news for the local beaver.

When the first American colonies were founded, William Bradford—Webster’s distinguished ancestor—spelled the same word differently in the same sentence; his orthography and grammar were regarded as legitimate expressions of his personality.

The story had been in the making for three months. The author was William Bradford Huie, a forty-five-year-old nationally known journalist, author, and television personality from Hartselle, Alabama.

American culture really has two souls. And it’s not a question of whether the culture becomes secularized. The culture never becomes one thing or the other. The culture is always two. The culture is always William Bradford and Jonathan Edwards. The culture is always Benjamin Franklin and Thomas Edison. America was born just in time to have two mentalities. We’re like Jacob and Esau struggling in the womb. Secular people want to believe that we are a nation of the Enlightenment, and because of the Founding Fathers and the Constitution that secularism will supersede religion. Religious people want to believe that through the revival religion will supersede secularism. And both are wrong. “What’s going to happen,” he said, “is that there will continue to be a constant dynamic and tension between the two, running side by side.And they’re going to keep on being about that for as long as there’s an American identity worth talking about.

f While Mr. William Bradford was absent in the shallop, his wife Dorothy accidentally fell overboard from the Mayflower at Cape Cod and was drowned.

IN THE NAME OF GOD, AMEN. We, whose names are underwritten, the Loyal Subjects of our dread Sovereign Lord King James, by the Grace of God, of Great Britain, France, and Ireland, King, Defender of the Faith, &c. Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a Voyage to plant the first Colony in the northern Parts of Virginia; Do by these Presents, solemnly and mutually, in the Presence of God and one another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid: And by Virtue hereof do enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions, and Officers, from time to time, as shall be thought most meet and convenient for the general Good of the Colony; unto which we promise all due Submission and Obedience. IN WITNESS whereof we have hereunto subscribed our names at Cape-Cod the eleventh of November, in the Reign of our Sovereign Lord King James, of England, France, and Domini; 1620.

That is the hope that kept William striving, a better world for his children. That is what keeps me striving too. Like Isaiah says of the Lord, William Bradford was a man of sorrows and acquainted with grief. But he did not succumb to that grief, and neither will we.

President Pitzer, Mr. Vice President, Governor, Congressman Thomas, Senator Wiley, and Congressman Miller, Mr. Webb. Mr. Bell, scientists, distinguished guests, and ladies and gentlemen: I appreciate your president having made me an honorary visiting professor, and I will assure you that my first lecture will be very brief. I am delighted to be here and I'm particularly delighted to be here on this occasion. We meet at a college noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we meet in an hour of change and challenge, in a decade of hope and fear, in an age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds. Despite the striking fact that most of the scientists that the world has ever known are alive and working today, despite the fact that this Nation's own scientific manpower is doubling every 12 years in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far out-strip our collective comprehension. No man can fully grasp how far and how fast we have come, but condense, if you will, the 50,000 years of man's recorded history in a time span of but a half century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only 5 years ago man learned to write and use a cart with wheels. Christianity began less than 2 years ago. The printing press came this year, and then less than 2 months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight. This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward. So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this State of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward-and so will space. William Bradford, speaking in 1630 of the founding of the Plymouth Bay Colony, said that all great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage. If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in this race for space. Those who came before us made certain that this country rode the first waves of the industrial revolutions, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it - we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace...

You know my ancestry.” “William Bradford, Myles Standish, John Alden,” he parroted dutifully. Our children had heard the stories too. I’d felt I owed it to my mother. “Yes. I wonder sometimes if William Bradford knows me the way I’ve always known him. I think he might. Every soul that has ever been born is a pinprick of light in an enormous net, and his light and mine are connected.

William Bradford Huie

America stirred the European imagination in a way Africa and Asia never did, becoming either a creation or an extension of Europe, promising a potential harvest of souls.

concluding that America had not enjoyed Jesus’ grace, just as Acosta had done in The Natural and Moral History of the Indies (1604).46 Many a European considered America as the realm of Satan’s minions, the last place in the world to learn about the gospel and where the devil’s presence was constant.

The Netherlands was the first European country to stop persecuting people suspected of witchcraft - what was probably the last witch trial there in 1610 ended in acquittal. Foreign students came to Dutch universities, and philosophers - like Descartes - found the atmosphere propitious for original thought. Germans came to join the Dutch East India Company, and Jacob Poppen, who arrived penniless from Holstein, became a burgomaster of Amsterdam and died a millionaire in 1624. English sailors served in the Dutch fleets. For twelve years the Pilgrim fathers found a friendly refuge in Leiden - “a fair and beauteous city of a sweet situation,” according to William Bradford, one of their leaders.

A ship is safe in harbour, but that’s not what ships are for.’ By William Shedd, theologian (1820–1894).

According to William Bradford Huie, Milam later justified Till’s lynching using the terms of violent racial and sexual politics: Just as long as I live and can do anything about it, niggers are going to stay in their place. Niggers ain’t gonna vote where I live. If they did, they’d control the government

America stirred the European imagination in a way Africa and Asia never did, becoming either a creation or an extension of Europe, promising a potential harvest of souls. Thus,

America had the infinite privilege of fulfilling her destiny and saving the world. Woodrow Wilson

God in wisedome having enriched the Savage Countries, that those riches might be attractives for Christian suters,