Wilhelm 2 Quotes

The Wilhelm Gustloff was pregnant with lost souls conceived of war. They would crowd into her belly and she would give birth to their freedom.

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

1."All rules for study are summed up in this one: learn only in order to create." 2"The human brain is the highest bloom of the whole organic metamorphosis of the earth." 3 "The failure to invest in civil justice is directly related to the increase in criminal disorder. The more people feel there is injustice the more it becomes part of their psyche." 4."Architecture in general is frozen music." ~ Friedrich Wilhelm Joseph Schelling

social existence remains a dream only because the thoughts and feelings of the human animal are blocked off from the simple and obvious.

school-boy. The spectators thou regardest as on work-days they regard each other. For thee, then, it may be well to wish thyself behind a desk, over ruled ledgers, collecting tolls, and picking out reversions. Thou feelest not the co-operating, co-inspiring

He could bear even less the disaster which befell his beloved Fatherland in November 1918. To him, as to almost all Germans, it was “monstrous” and undeserved. The German Army had not been defeated in the field. It had been stabbed in the back by the traitors at home. Thus emerged for Hitler, as for so many Germans, a fanatical belief in the legend of the “stab in the back” which, more than anything else, was to undermine the Weimar Republic and pave the way for Hitler’s ultimate triumph. The legend was fraudulent. General Ludendorff, the actual leader of the High Command, had insisted on September 28, 1918, on an armistice “at once,” and his nominal superior, Field Marshal von Hindenburg, had supported him. At a meeting of the Crown Council in Berlin on October 2 presided over by Kaiser Wilhelm II, Hindenburg had reiterated the High Command’s demand for an immediate truce. “The Army,” he said, “cannot wait forty-eight hours.

Next morning Mariana awoke only to new despondency; she felt herself very solitary; she wished not to see the light of day, but staid in bed, and wept.

A living being does not fire blindly without knowing at what he is shooting and for what reason. Life had to have died within those who did so. This was not changed by the fact that the machines moved spontaneously, mechanically. If these mechanical men did not exist there would be no war. But how did they work? What controlled their actions? Who created them and why? How could living beings degenerate thus?

Si la simple expression de la douleur et de la joie soulage le coeur, les épanchements de la poésie lyrique [ont] une mission plus haute ; celle, non de délivrer l'esprit du sentiment, mais de l'affranchir dans le sentiment. En effet, la domination aveugle de la passion consiste en ce que l'âme s'identifie tout entière avec elle, au point de ne plus pouvoir s'en détacher, de ne pouvoir se contempler et s'exprimer elle-même. Or la poésie délivre, à la vérité, l'âme de cette oppression en lui mettant sous les yeux sa propre image. Elle fait de chaque sentiment accidentel un objet purifié, dans lequel l'âme affranchie retourne libre à elle-même dans sa conscience délivrée et s'y retrouve chez elle.

Base two especially impressed the seventeenth-century religious philosopher and mathematician Gottfried Wilhelm Leibniz. He observed that in this base all numbers were written in terms of the symbols 0 and 1 only. Thus eleven, which equals 1 · 23 + 0 · 22 + 1 · 2 + 1, would be written 1011 in base two. Leibniz saw in this binary arithmetic the image and proof of creation. Unity was God and zero was the void. God drew all objects from the void just as the unity applied to the zero creates all numbers. This conception, over which the reader would do well not to ponder too long, delighted Leibniz so much that he sent it to Grimaldi, the Jesuit president of the Chinese tribunal for mathematics, to be used as an argument for the conversion of the Chinese emperor to Christianity.

ninety POWs from the 2nd Battalion, the Royal Warwickshire Regiment were executed by grenade and rifle-fire by the Liebstandarte Adolf Hitler Regiment in a crowded barn at Wormhout, near the Franco-Belgian border.39 On seeing two grenades tossed into the crowded barn, Sergeant Stanley Moore and Sergeant-Major Augustus Jennings leapt on top of them to shield their men from the blasts. These despicable, cold-blooded massacres give lie to the myth that it was desperation and fear of defeat towards the end of the war that led the SS to kill Allied POWs who had surrendered; in fact such inhumanity was there all along, even when Germany was on the eve of her greatest victory. Although the officer responsible for Le Paradis, Hauptsturmführer (Captain) Fritz Knochlein, was executed in 1949, Hauptsturmführer Wilhelm Mohnke, who commanded the unit that carried out the Wormhout atrocity, was never punished for this war crime and died in 2001 in a Hamburg retirement home.

You find nothing like that among humans. Yes, human groups may have distinct social systems, but these are not genetically determined, and they seldom endure for more than a few centuries. Think of twentieth-century Germans, for example. In less than a hundred years the Germans organised themselves into six very different systems: the Hohenzollern Empire, the Weimar Republic, the Third Reich, the German Democratic Republic (aka communist East Germany), the Federal Republic of Germany (aka West Germany), and finally democratic reunited Germany. Of course the Germans kept their language and their love of beer and bratwurst. But is there some unique German essence that distinguishes them from all other nations, and that has remained unchanged from Wilhelm II to Angela Merkel? And if you do come up with something, was it also there 1,000 years ago, or 5,000 years ago? The (unratified) Preamble of the European Constitution begins by stating that it draws inspiration ‘from the cultural, religious and humanist inheritance of Europe, from which “have developed the universal values of the inviolable and inalienable rights of the human person, democracy, equality, freedom and the rule of law’.3 This may easily give one the impression that European civilisation is defined by the values of human rights, democracy, equality and freedom. Countless speeches and documents draw a direct line from ancient Athenian democracy to the present-day EU, celebrating 2,500 years of European freedom and democracy. This is reminiscent of the proverbial blind man who takes hold of an elephant’s tail and concludes that an elephant is a kind of brush. Yes, democratic ideas have been part of European culture for centuries, but they were never the whole. For all its glory and impact, Athenian democracy was a half-hearted experiment that survived for barely 200 years in a small corner of the Balkans. If European civilisation for the past twenty-five centuries has been defined by democracy and human rights, what are we to make of Sparta and Julius Caesar, of the Crusaders and the conquistadores, of the Inquisition and the slave trade, of Louis XIV and Napoleon, of Hitler and Stalin? Were they all intruders from some foreign civilisation?

A boy throws stones into the stream, and then looks with wonder at the circles which follow in the water, regarding them as a result in which he sees something of his own doing. This human need runs through the most varied phenomena up to that particular form of self-reproduction in the external fact which is presented us in human art. And it is not merely in relation to external objects that man acts thus. He treats himself, that is, his natural form, in similar manner: he will not permit it to remain as he finds it; he alters it deliberately. This is the rational grounds of all ornament and decoration, though it may be as barbarous, tasteless, entirely disfiguring, nay, as injurious as the crushing of the feet of Chinese ladies, or the slitting of ears and lips.

En somme, la fonction politique de la famille est double : 1. Elle se reproduit elle-même en mutilant sexuellement les individus. En se perpétuant, la famille patriarcale perpétue la répression sexuelle et tout ce qui en dérive : troubles sexuels, névroses, démences et crimes sexuels. 2. Elle rend l'individu apeuré par la vie et craintif devant l'autorité, et renouvelle donc sans cesse la possibilité de soumettre des populations entières à la férule d'une poignée de dirigeants. C'est pourquoi la famille revêt pour le conservateur cette signification privilégiée de rempart de l'ordre social auquel il croit. On s'explique aussi pourquoi la sexologie conservatrice défend si opiniâtrement l'institution familiale. C'est qu'elle "garantit la stabilité de l'Etat et de la Société", au sens conservateur, réactionnaire, de ces notions. La valeur attribuée à la famille devient donc la clé de l'appréciation générale de chaque type d'ordre social. (p. 141)

La liaison sexuelle permanente contient de nombreux germes de conflit, non moins que toute autre type de relation durable. Ce qui nous occupe ce ne sont pas les difficultés humaines générales, mais les difficultés spécifiquement sexuelles qui s'y ajoutent. La plus importante de celles-ci, c'est le conflit entre l'amortissement (temporaire ou définitif) du désir sensuel et l'accroissement de la tendresse pour le partenaire. Dans toute relation sexuelle en effet, tôt ou tard, souvent ou rarement, apparaissent des périodes de faible attraction sensuelle, ou même d'absence complète de désir. C'est un fait d'expérience sur lequel aucun argument moral n'a de prise ; l'intérêt sexuel ne se commande pas. Mieux les partenaires seront assortis sous le rapport de la sensualité et de la tendresse, moins fréquents et irréversibles seront ces épisodes. Néanmoins toute relation sexuelle est exposée à cet amortissement. Ce fait n'aurait guère d'importance s'il ne s'y ajoutait que : 1. L'affaiblissement peut se produire chez un seul partenaire. 2. La plupart des liaisons sexuelles sont actuellement compliquées de liens économiques (dépendance de la femme et des enfants). 3. Indépendamment de ces difficultés extérieures, il existe une difficulté interne qui rend compliquée la seule solution logique : la séparation et la recherche d'un autre partenaire. (p. 195-196)

In the winter of 1941/42 alone, more than 2 million Red Army POWs had been starved to death—and most Wehrmacht soldiers knew about this. By 1944 their front-line units had been involved in anti-partisan operations in Belorussia so brutal and indiscriminate that they amounted to genocide. The soldiers knew or sensed their collective guilt—and it manifested as collective terror. In the words of German liaison officer Captain Wilhelm Hosenfeld: “We carry too much blood-guilt on our hands to receive a shred of sympathy from our opponent.

By the time we made our way through the crowded tables and reached the hotel lobby, the two men were nowhere to be seen. Lucy pressed on to the front entrance, and we followed. On the steps in front of the hotel, we looked across the boulevard to a vast green expanse of trees, shrubs, and lawns. There was still no sign of the two men. We looked up and down the wide pavement, again without seeing either Dietrich or Richter

Wilhelm Reich in The Sexual Revolution summarized the specific objective reasons for the failure of the Russian communes in the best analysis to date: 1) Confusion of the leadership and evasion of the problem. 2) The laborious task of reconstruction in general given the cultural backwardness of Old Russia, the war, and famine. 3) Lack of theory. The Russian Revolution was the first of its kind. No attempt had been made to deal with emotional-sexual-familial problems in the formulation of basic revolutionary theory. (Or, in our terms, there had been a lack of “consciousness raising” about female/ child oppression and a lack of radical feminist analysis prior to the revolution itself.) 4) The sex-negative psychological structure of the individual, created and reinforced throughout history by the family, hindered the individual's liberation from this very structure. As Reich puts it: It must be remembered that human beings have a tremendous fear of just that kind of life for which they long so much but which is at variance with their own structure. 5) The explosive concrete complexities of sexuality. In the picture that Reich draws of the time, one senses the immense frustration of people trying to liberate themselves without having a well-thought-out ideology to guide them. In the end, that they attempted so much without an adequate preparation made their failure even more extreme: To destroy the balance of sexual polarization without entirely eliminating it was worse than nothing at all.

Most screams heard on television and in the movies are created by doubles and voice actors. One stock scream is so well used it has a name, the Wilhelm. Originally created for the 1951 film Distant Drums, the scream was used in 1977 by Star Wars film sound designer Ben Burtt, who named it after character Private Wilhelm from the 1953 movie The Charge at Feather River. To date, the Wilhelm has been heard in more than four hundred films and shows, including the book-related movies The Lost World: Jurassic Park (1997), Planet of the Apes (2001), The Hobbit: An Unexpected Journey (2012), The Twilight Saga: Breaking Dawn: Part 2 (2012), Guardians of the Galaxy Vol. 2 (2017), and Jumanji: The Next Level (2019).

Where my Guards appear, there is no room for democracy.

Seyyah Türkiye’deki macerasında Bodrum’da başlar. Türkiye’deki bir cinayeti araştıran FBI ajanı olarak geldiği ülkeye yıllar önce bir operasyon için gelmiştir ve anıları canlanır. Buradaki cinayeti araştırırken polis müdürü Leyla Cumalı ve Down sendromlu oğlu ile tanışır. Leyla Cumalı aslında Serazenin kızkardeşi ve çocuğun gerçek babasıdır. Leyla El Nusari Zekeriya El Nusari yani Serazen. Zaman azdır, çiçek virüsü Almaya üzerinden Amerikaya yola çıkmıştır bile. Seyyah’ı kurduğu bir tuzak ile kendine çeker. Seyyah avladığını zannederken av olmuştur. Büyük Amir yaptığı plan ile serazeni avlar ve virüs dağılmadan toplanır. Serazen intihar eder. Seyyah ağır yaralanmıştır. İlk görev yıllarında Bodrum’da görev sırasında yaralanan arkadaşını tedavi için götürdüğü Avusturyalı doktora gider. İyileşme sürecini orada tamamlar iyileştikten sonra aldığı bir gemi ile Türkiye’den ayrılır. “Bebelplatz, Doğu Berlin. 1933 Mayısında bir gece Naziler meydana meşalelerle saldırmış ve meydanın hemen yanındaki Friedrich-Wilhelm Üniversitesinin kütüphanesini yağmalamışlar. Kırk bin kişi, Yahudi yazarlara ait yirmi binden fazla kitabı tezahüratlarla yakmış. Uzun yıllar sonra, olayın anısına kitapların yakıldığı noktaya cam bir panel yerleştirilmiş. Bu bir pencere ve üzerine doğru eğildiğinde, aşağıdaki bir odaya bakabiliyorsun. Oda bembeyaz ve baştan aşağı boş raflarla kaplı. Boş bir kütüphane, fanatikler kazanmış olsaydı yaşayacağımız dünyanın bir tasviri.” “Ölüm korkunçtu ama acı çekmek çok daha fenaydı.” “Günümüzde paranın esiri olmuş insan, sevgiden nasibini almamıştır.” “Şansla ilgili sorun, bir noktada onu tüketeceğindir.” “İstediğimiz işgücüydü, karşımıza insanlar geldi. Kimsenin öngörmediği şey, gelen işçilerin camilerini, kutsal kitaplarını ve kendi kültürel çevrelerini de yanlarında getirmeleriydi.” “Bir köpekbalığı avlanır, ama bir timsah sazların arasında sessizce uzanır ve avının kendisine gelmesini bekler.” “Sevgi zayıf değildi, sevgi güçlüydü.” “Uyudum ve gördüm rüyamda hayatın güzel olduğunu; Uyandım ve anladım hayatın görev olduğunu” -Ellen Sturgis Hooper

Rose breeding took on a whole new life after I discovered my abilities. Instead of waiting for months to see results, I can see them instantly. I combined roses together all the time and had some gorgeous results. The only time I failed was when I tried to combine a Kaiser Wilhelm and a Tuscany Superb. It was a stupid combination anyway, because they are such tricky roses. I never got a single bloom.