Wilderness Hiking Quotes

Thousands of tired, nerve-shaken, over-civilized people are beginning to find out that going to the mountains is going home; that wildness is a necessity

It had nothing to do with gear or footwear or the backpacking fads or philosophies of any particular era or even with getting from point A to point B. It had to do with how it felt to be in the wild. With what it was like to walk for miles with no reason other than to witness the accumulation of trees and meadows, mountains and deserts, streams and rocks, rivers and grasses, sunrises and sunsets. The experience was powerful and fundamental. It seemed to me that it had always felt like this to be a human in the wild, and as long as the wild existed it would always feel this way.

It was like hiking into a Hemingway story; everything was sepia-toned and bristling with subtext.

There is always an adventure waiting in the woods.

I walked slowly to enjoy this freedom, and when I came out of the mountains, I saw the sky over the prairie, and I thought that if heaven was real, I hoped it was a place I never had to go, for this earth was greater than any paradise.

The trees were friendly, they gave me rest and shadowed refuge. Slipping through them, I felt safe and competent. My whole body was occupied. I had little energy to think or worry.

Nature is one of the most underutilized treasures in life. It has the power to unburden hearts and reconnect to that inner place of peace.

All the idylls of youth: beauty manifest in lakes, mountains, people; richness in experience, conversation, friendships. Nights during a full moon, the light flooded the wilderness, so it was possible to hike without a headlamp. We would hit the trail at two A.M., summiting the nearest peak, Mount Tallac, just before sunrise, the clear, starry night reflected in the flat, still lakes spread below us. Snuggled together in sleeping bags at the peak, nearly ten thousand feet up, we weathered frigid blasts of wind with coffee someone had been thoughtful enough to bring. And then we would sit and watch as the first hint of sunlight, a light tinge of day blue, would leak out of the eastern horizon, slowly erasing the stars. The day sky would spread wide and high, until the first ray of the sun made an appearance. The morning commuters began to animate the distant South Lake Tahoe roads. But craning your head back, you could see the day’s blue darken halfway across the sky, and to the west, the night remained yet unconquered—pitch-black, stars in full glimmer, the full moon still pinned in the sky. To the east, the full light of day beamed toward you; to the west, night reigned with no hint of surrender. No philosopher can explain the sublime better than this, standing between day and night. It was as if this were the moment God said, “Let there be light!” You could not help but feel your specklike existence against the immensity of the mountain, the earth, the universe, and yet still feel your own two feet on the talus, reaffirming your presence amid the grandeur.

The clamor of 'What have I gotten myself into?' was a mighty shout. It could not be drowned out. The only possible distraction was my vigilant search for rattlesnakes. I expected one around every bend, ready to strike. The landscape was made for them, it seemed. And also for mountain lions and wilderness-savvy serial killers. But I wasn't thinking of them. It was a deal I'd made with myself months before and the only thing that allowed me to hike alone. I knew that if I allowed fear to overtake me, my journey was doomed. Fear, to a great extent, is born of a story we tell ourselves, and so I chose to tell myself a different story from the one women are told. I decided I was safe. I was strong. I was brave. Nothing could vanquish me. Insisting on this story was a form of mind control, but for the most part, it worked. Every time I heard a sound of unknown origin or felt something horrible cohering in my imagination, I pushed it away. I simply did not let myself become afraid. Fear begets fear. Power begets power. I willed myself to beget power. And it wasn't long before I actually wasn't afraid.

Hiking’s not for everyone. Notice the wilderness is mostly empty.

The old school of thought would have you believe that you'd be a fool to take on nature without arming yourself with every conceivable measure of safety and comfort under the sun. But that isn't what being in nature is all about. Rather, it's about feeling free, unbounded, shedding the distractions and barriers of our civilization—not bringing them with us.

Most of the time I am sunk in thought, but at some point on each walk there comes a moment when I look up and notice, with a kind of first-time astonishment, the amazing complex delicacy of the words, the casual ease with which elemental things come together to form a composition that is--whatever the season, wherever I put my besotted gaze--perfect.

If you would experience a landscape, you must go alone into it and sit down somewhere quietly and wait for it to come in its own good time to you.

Childhood is a wilderness.

Jesus was a hiker. The wilderness was His retreat.

At which point, at long last, there was the actual doing it, quickly followed by the grim realization of what it meant to do it, followed by the decision to quit doing it because doing it was absurd and pointless and ridiculously difficult and far more than I expected doing it would be and I was profoundly unprepared to do it.

The American woods have been unnerving people for 300 years. The inestimably priggish and tiresome Henry David Thoreau thought nature was splendid, splendid indeed, so long as he could stroll to town for cakes and barley wine, but when he experienced real wilderness, on a vist to Katahdin in 1846, he was unnerved to the cored. This wasn't the tame world of overgrown orchards and sun-dappled paths that passed for wilderness in suburban Concord, Massachusetts, but a forbiggind, oppressive, primeval country that was "grim and wild . . .savage and dreary," fit only for "men nearer of kin to the rocks and wild animals than we." The experience left him, in the words of one biographer, "near hysterical.

Wilderness is impersonal. It does not care whether you live or die. It does not care how much you love it.

Although I was reared on a junkyard by parents who did not waste time hiking or camping, I knew pine trees and pitcher plants, bobcats and brown thrashers, as my people.

I hate all electronic toys: cell phones, e-mail, PalmPilots, handheld Global Positioning System equipment, and the whole raft of gadgets that intrude on solitude. When I was a kid I used to disappear into the woods all day. Now I can walk in the wilderness without wasting my valuable time. As I hike along I can call anyone in the world, schedule an appointment, take a picture of me standing next to a tree and then send the person a map so he or she can join me there. Solitude has been snuffed out.

The spiritual life involves risk. There’s no way around it. The paradox of biblical religion is that God cannot be understood, much less managed. Coming to terms with ultimate mystery is always dangerous. But to our amazement, encountering the Holy can also mean being strangely and unaccountably loved.

Attentiveness is hard to sustain, however. That’s why backpacking remains an essential practice for me. It requires a consistent mindfulness and self-presence. It demands my keeping an eye on the trail, attending to variations in the terrain and weather patterns, noticing changes in my body as weariness rises or blisters start to form. It necessitates a reading of the entire landscape, learning to dance and flow with the interconnectedness of its details.

When pressed, hunters who claim that they just want “to be out in the wilderness,” will admit that the kill is essential—or at least the hope of a kill. As it turns out, there is no correlation between hunting and hiking, climbing, backpacking, kayaking, or any other outdoor activity. Hunters do not purposefully linger in the woods after a kill, but quickly begin the process of preparing to head home with the corpse. For hunters, the kill is the climax—the most important moment. They are not driving into the woods (or sometimes actually walking) for the sake of beauty, but in the hope of a kill.

When you hike through the forest you have no choice but to experience every step. The slow speed at which you move through the wilderness allows you to experience the landscape in such an intimate way. You have the opportunity to slow down and look across every stunning mountain vista, touch the blossoming azaleas, feel the cool mist of the waterfalls, and smell the rich scents of the forest as you pass through it. You have the opportunity to experience this paradise that is our planet.

Mountain’s realization comes through the details of the breath, mountain appears in each step. Mountain then lives inside our bones, inside our heart-drum. It stands like a huge mother in the atmosphere of our minds. Mountain draws ancestors together in the form of clouds. Heaven, Earth and human meet in the raining of the past. Heaven, Earth and human meet in the winds of the future. Mountain mother is a birth gate that joins the above and below, she is a prayer house, she is a mountain. Mountain is a mountain.

Backpacking as a spiritual discipline is both rewarding and unsettling. Few experiences in my life are as total—or as demanding.

Because I feared I couldn't walk to Newton Centre without her, I needed to hike through desert, snow and woods alone. Childhood is a wilderness.

Why is it that I can't be content to live a normal life? Why do I spiral into depression when I am away from the wilderness for too long?

I had woken into a metal world. The smooth unflawed slopes of snow on the mountain across the valley were iron. The deeper moonshadows had a tinge of steel blue to them. Otherwise, there was no true colour. Everything was greys, black, sharp silver-white. Inclined sheets of ice gleamed like tin. The hailstones lay about like shot, millions of them, grouped up against each rock and clustered in snow hollows. The air smelt of minerals and frost.

Mountains have long been a geography for pilgrimage, place where people have been humbled and strengthened, they are symbols of the sacred center. Many have traveled to them in order to find the concentrated energy of Earth and to realize the strength of unimpeded space. Viewing a mountain at a distance or walking around its body we can see its shape, know its profile, survey its surrounds. The closer you come to the mountain the more it disappears, the mountain begins to lose its shape as you near it, its body begins to spread out over the landscape losing itself to itself. On climbing the mountain the mountain continues to vanish. It vanishes in the detail of each step, its crown is buried in space, its body is buried in the breath. On reaching the mountain summit we can ask, “What has been attained?” - The top of the mountain? Big view? But the mountain has already disappeared. Going down the mountain we can ask, “What has been attained?” Going down the mountain the closer we are to the mountain the more the mountain disappears, the closer we are to the mountain the more the mountain is realized. Mountain’s realization comes through the details of the breath, mountain appears in each step. Mountain then lives inside our bones, inside our heart-drum. It stands like a huge mother in the atmosphere of our minds. Mountain draws ancestors together in the form of clouds. Heaven, Earth and human meet in the raining of the past. Heaven, Earth and human meet in the winds of the future. Mountain mother is a birth gate that joins the above and below, she is a prayer house, she is a mountain. Mountain is a mountain.

Exposure to the harsh realities and fierce beauties of a world not aimed at my comfort has a way of cutting through the self-absorption of my life. The uncontrolled mystery of nature puts the ego in check and invites the soul back (in more than one way) to the ground of its being. It elicits the soul’s deepest desire, enforces a rigorous discipline, and demands a life marked by activism and resistance. It reminds me, in short, that spiritual practice—far from being anything ethereal—is a highly tactile, embodied, and visceral affair.

I walked, floated, lighter—forty miles, my biggest day yet. I'd lifted the burden of guilt and shame off my body. I held my new hard-won wisdom, the gift three months of walking in the wilderness had carried me to: compassion for my younger self—forgiveness for my innocence.

The world we know is dwarfed by the worlds we don't. Why not explore them all? Being out there in the wilderness, you have no idea what'll happen, really. It could be just you and this gorgeous night sky, or maybe you are surfing and some big ass wave comes at you, and if you don't ride that sucker, it'll put you under and have you for lunch, or you might turn a corner on a hike and there's some beautiful deer and her little fawn-- now that has meaning, all of those things, and I need more of that and less of trying to make money so I can pay bills to live in a way I just don't care about anymore.

On the bus was an old lady from Boston, and when she learned what I was going to do, she was horrified and indignant about me going out into that awful wilderness alone....I tried to explain to her that I would be far more afraid to wander around Boston or New York alone than to hike over Trail Ridge.

…wilderness backpacking can be a form of spiritual practice…Exposure to the harsh realities and fierce beauties of a world not aimed at my comfort has a way of cutting through the self-absorption of my life. The uncontrolled mystery of nature puts the ego in check and invites the soul back (in more than one way) to the ground of its being. It elicits the soul’s deepest desire, enforces a rigorous discipline, and demands a life marked by activism and resistance. It reminds me, in short, that spiritual practice – far from being anything ethereal – is a highly tactile, embodied, and visceral affair. (p 4)

Who among us has not heard it? The wolf of this beloved, damaged earth, beckoning us by name just outside our safe living room, demanding our own response? The strange and persistent furry-pawed knocking? We peek tentatively through the door, just ajar, and see that there is no road, no sidewalk, barely a trail—and that obscured by stones, by leaves, by an intimation of the remains of those who have walked before us upon the unyielding circle of life. In spite of it all, we long to walk this path. For we know that there is more than what has been given and named by the overculture, more than what we have been told is true, more than green gardens and nature calendars, and recycling, and a summer hike in the mountains, and an occasional camping trip. More, even, than an hourlong “forest bath,” however lovely that sounds. We know there is a wilder earth, and upon it—within it—a wilder, more authentic human self. We know the need of each for the other is absolute.

Finland’s great swaths of protected forests and fells make it one of Europe’s prime hiking destinations. Head to the Karhunkierros near Kuusamo for a striking terrain of hills and sharp ravines that is prettiest in autumn. The Urho Kekkonen National Park in Lapland is one of Europe’s great wildernesses, while the spectacular gorge of the Kevo Strict Nature Reserve and the fell scenery of Pallas-Yllästunturi National Park are other great northern options. A network of camping huts makes itinerary planning easy and they're good spots to meet intrepid Finns.

I did not so much look like a woman who had spent the past three weeks backpacking in there wilderness as I did like a woman who had been the victim I have a violent and bizarre crime. Bruises that arranged in color from yellow to black lined my arms and legs, my back and rump, as if I've been beaten with sticks. My hips and shoulders we are covered with blisters and rashes, inflamed welts and dark scabs where my skin had broken open from being chafed by my pack. Beneath the bruises and wounds and dirt I could see new ridges of muscle, my flat taught in places that has recently been soft.

But paging through it for the first time while actually sitting on the trail was less reassuring than I’d hoped. There were things I’d overlooked, I saw now, such as a quote on page 6 by a fellow named Charles Long, with whom the authors of The Pacific Crest Trail, Volume 1: California heartily agreed, that said, “How can a book describe the psychological factors a person must prepare for … the despair, the alienation, the anxiety and especially the pain, both physical and mental, which slices to the very heart of the hiker’s volition, which are the real things that must be planned for? No words can transmit those factors …” I sat pie-eyed, with a lurching knowledge that indeed no words could transmit those factors. They didn’t have to. I now knew exactly what they were. I’d learned about them by having hiked a little more than three miles in the desert mountains beneath a pack that resembled a Volkswagen Beetle. I read on, noting intimations that it would be wise to improve one’s physical fitness before setting out, to train specifically for the hike, perhaps. And, of course, admonishments about backpack weight. Suggestions even to refrain from carrying the entire guidebook itself because it was too heavy to carry all at once and unnecessary anyway—one could photocopy or rip out needed sections and include the necessary bit in the next resupply box. I closed the book. Why hadn’t I thought of that? Of ripping the guidebook into sections? Because I was a big fat idiot and I didn’t know what the hell I was doing, that’s why. And I was alone in the wilderness with a beast of a load to carry while finding that out. I wrapped my arms around my legs and pressed my face into the tops of my bare knees and closed my eyes, huddled into the ball of myself, the wind whipping my shoulder-length hair in a frenzy.

The camp delivered on it's promise, concentrating all the idylls of youth: beauty manifest in lakes, mountains, people; richness in experience, conversation, friendships. Nights during a full moon, the light flooded the wilderness, so it was possible to hike without a headlamp. We would hit the trail at two am, summiting the nearest peak, Mount Tallac, just before sunrise, the clear, starry night reflected in the flat, still lakes spread below us. Snuggled together in sleeping bags at the peak, nearly ten thousand feet up, we weathered frigid blasts of wind with coffee someone had been thoughtful enough to bring.

I'd read the section in my guidebook about the trail's history the winter before, but it wasn't until now—a couple of miles out of Burney Falls, as I walked in my flimsy sandals in the early evening heat—that the realization of what that story meant picked up force and hit me squarely in the chest: preposterous as it was, when Catherine Montgomery and Clinton Clarke and Warren Rogers and the hundreds of others who'd created the PCT had imagined the people who would walk that high trail that wound down the heights of our western mountains, they'd been imagining me. It didn't matter that everything from my cheap knockoff sandals to my high-tech-by-1995-standards boots and backpack would have been foreign to them, because what mattered was utterly timeless. It was the thing that compelled them to fight for the trail against all the odds, and it was the thing that drove me and every other long-distance hiker onward on the most miserable days. It had nothing to do with gear or footwear or the backpacking fads or philosophies of any particular era or even with getting from point A to point B. It had only to do with how it felt to be in the wild. With what it was like to walk for miles for no reason other than to witness the accumulation of trees and meadows, mountains and deserts, streams and rocks, rivers and grasses, sunrises and sunsets. The experience was powerful and fundamental. It seemed to me that it had always felt like this to be a human in the wild, and as long as the wild existed it would always feel this way. That's what Montgomery knew, I supposed. And what Clarke knew and Rogers and what thousands of people who preceded and followed them knew. It was what I knew before I even really did, before I could have known how truly hard and glorious the PCT would be, how profoundly the trail would both shatter and shelter me.

When pressed, hunters who claim that they just want “to be out in the wilderness,” will admit that the kill is essential—or at least the hope of a kill. As it turns out, there is no correlation between hunting and hiking, climbing, backpacking, kayaking, or any other outdoor activity. Hunters do not purposefully linger in the woods after a kill, but quickly begin the process of preparing to head home with the corpse. For hunters, the kill is the climax—the most important moment. They are not driving into the woods (or sometimes actually walking) for the sake of beauty, but in the hope of a kill. The kill can be likened to male orgasm. Sex is traditionally thought to be over when the man has an orgasm, and the hunt is never so decisively over as it is after a successful kill. As a teacher, I impatiently listened to a young man matter-of-factly defend the importance of hunting because he found the experience “orgasmic.” From his point of view, all that mattered was how exciting and wonderful the experience was for him. The “side affects” of the man’s preferred action—the experience of the deer (and the woman)—are deemed to be so irrelevant that they are not even mentioned.

Eventually the term ended and I was on the windy mountain road to camp, still slightly worried that I’d made a wrong turn in life. My doubt, however, was short-lived. The camp delivered on its promise, concentrating all the idylls of youth: beauty manifest in lakes, mountains, people; richness in experience, conversation, friendships. Nights during a full moon, the light flooded the wilderness, so it was possible to hike without a headlamp. We would hit the trail at two A.M., summiting the nearest peak, Mount Tallac, just before sunrise, the clear, starry night reflected in the flat, still lakes spread below us. Snuggled together in sleeping bags at the peak, nearly ten thousand feet up, we weathered frigid blasts of wind with coffee someone had been thoughtful enough to bring. And then we would sit and watch as the first hint of sunlight, a light tinge of day blue, would leak out of the eastern horizon, slowly erasing the stars. The day sky would spread wide and high, until the first ray of the sun made an appearance. The morning commuters began to animate the distant South Lake Tahoe roads. But craning your head back, you could see the day’s blue darken halfway across the sky, and to the west, the night remained yet unconquered—pitch-black, stars in full glimmer, the full moon still pinned in the sky. To the east, the full light of day beamed toward you; to the west, night reigned with no hint of surrender. No philosopher can explain the sublime better than this, standing between day and night. It was as if this were the moment God said, “Let there be light!” You could not help but feel your specklike existence against the immensity of the mountain, the earth, the universe, and yet still feel your own two feet on the talus, reaffirming your presence amid the grandeur.

In 1995, the gray wolf was reintroduced to Yellowstone National Park after a seventy-year hiatus. Scientists expected an ecological ripple effect, but the size and scope of the trophic cascade took them by surprise.7 Wolves are predators that kill certain species of animals, but they indirectly give life to others. When the wolves reentered the ecological equation, it radically changed the behavioral patterns of other wildlife. As the wolves began killing coyotes, the rabbit and mouse populations increased, thereby attracting more hawks, weasels, foxes, and badgers. In the absence of predators, deer had overpopulated the park and overgrazed parts of Yellowstone. Their new traffic patterns, however, allowed the flora and fauna to regenerate. The berries on those regenerated shrubs caused a spike in the bear population. In six years’ time, the trees in overgrazed parts of the park had quintupled in height. Bare valleys were reforested with aspen, willow, and cottonwood trees. And as soon as that happened, songbirds started nesting in the trees. Then beavers started chewing them down. Beavers are ecosystem engineers, building dams that create natural habitats for otters, muskrats, and ducks, as well as fish, reptiles, and amphibians. One last ripple effect. The wolves even changed the behavior of rivers—they meandered less because of less soil erosion. The channels narrowed and pools formed as the regenerated forests stabilized the riverbanks. My point? We need wolves! When you take the wolf out of the equation, there are unintended consequences. In the absence of danger, a sheep remains a sheep. And the same is true of men. The way we play the man is by overcoming overwhelming obstacles, by meeting daunting challenges. We may fear the wolf, but we also crave it. It’s what we want. It’s what we need. Picture a cage fight between a sheep and a wolf. The sheep doesn’t stand a chance, right? Unless there is a Shepherd. And I wonder if that’s why we play it safe instead of playing the man—we don’t trust the Shepherd. Playing the man starts there! Ecologists recently coined a wonderful new word. Invented in 2011, rewilding has a multiplicity of meanings. It’s resisting the urge to control nature. It’s the restoration of wilderness. It’s the reintroduction of animals back into their natural habitat. It’s an ecological term, but rewilding has spiritual implications. As I look at the Gospels, rewilding seems to be a subplot. The Pharisees were so civilized—too civilized. Their religion was nothing more than a stage play. They were wolves in sheep’s clothing.8 But Jesus taught a very different brand of spirituality. “Foxes have dens and birds have nests,” said Jesus, “but the Son of Man has no place to lay his head.”9 So Jesus spent the better part of three years camping, fishing, and hiking with His disciples. It seems to me Jesus was rewilding them. Jesus didn’t just teach them how to be fishers of men. Jesus taught them how to play the man! That was my goal with the Year of Discipleship,

Unfortunately, America has trouble repairing its magnificent trails, so that collapsed bridges and washed-out sections are sometimes left unrepaired. We were rich enough to construct many of these trails during the Great Depression, yet we’re apparently too poor in the 21st century even to sustain them. The attraction of wilderness has something to do with continuity. I may now have a GPS device that I couldn’t have imagined when I first hiked, but essential patterns on the trail are unchanging: the exhaustion, the mosquitoes, the blisters, and also the exhilaration at reaching a mountain pass, the lustrous reds and blues of alpine wildflowers, the deliciousness of a snow cone made on a sweltering day from a permanent snowfield and Kool-Aid mix. The trails are a reminder of our insignificance. We come and go, but nature is forever. It puts us in our place, underscoring that we are not lords of the universe but components of it.

Until 2008 the mosquitoes on Cape Hatteras were the worst I’d ever experienced. That would all change once we stepped foot into Sky Lakes Wilderness in southern Oregon during my second thru-hike of the PCT. The Oregon snowpack during the previous winter had been well above average, which left lingering snow in the high country that summer. P.O.D. and I had been on a faster pace than I had in 2004 on the PCT and we ended up being in Sky Lakes Wilderness about 3 weeks earlier which was theoretically about six weeks earlier considering the timeframe of the snow melt. Long story short, we showed up during the peak of the mosquito season. The mosquitoes in Sky Lakes made those in Cape Hatteras look like lazy houseflies. It was beyond brutal. We were lucky to escape without requiring a transfusion.

Tori sighed. “And now I’m friends with a woman who wears makeup and new hiking boots on a wilderness adventure.” “The better I look, the better I feel and I thought I’d need the boost.” She looked down at her feet, trying not to wince. “Pretty sure my blisters are reaching horror movie proportions, though.” “I told you it would be better to wear sneakers than brand-new hiking boots.” “I wanted to be fashionable.” “Yes, because limping is totally the new black.

Many of you have dreams, a desire to do something different but are a little hesitant to follow them because they seem risky. OK, some dreams fail but I urge you to at least try. Persistence conquers skill, knowledge and qualifications. If you want something strongly enough and are prepared to live outside the system and chase it like you've never chased anything before in your life, you can do what you truly want to. Whether that choice is hiking a few thousand miles in the wilderness, sailing around the world, or forging a career as a graphic designer, it makes no difference.

Fires will rage in California. And I'll wake from nightmares of lions at my tent. And I'll feel like a crazy person when I talk to people about the trail. And I'll ache to come back.

My wife and I can't recall how many years we've been married, but we'll never forget our first backpacking trip together. We'd just begun dating and I was her trail-hardened outdoorsman, a knight in shining Cordura, the guy who could handle any wilderness emergency. She was my...well, let's just say I was bent on making a good impression. This was her first backpacking experience and I wanted to have many more with her as my hiking partner. I'd checked and double-checked everything--trail conditions, equipment, weather forecast. I even bought a new stove for the occasion. We set off under overcast skies with packs loaded and spirits high. There was precipitation in the forecast, but it was November and too early for snow, I assured her. (Did I mention that we were just a few miles south of Mount Washington, home to the worst, most unpredictable weather in the Northeast?) As we climbed the few thousand feet up a granite ridge, the trail steadily steepened and we strained a bit under our loads. On top, a gentle breeze pushed a fluffy, light snowfall. The flakes were big and chunky, the kind you chase with your mouth open. Certainly no threat, I told her matter-of-factly. After a few miles, the winds picked up and the snowflakes thickened into a swirling soup. The trail all but dissolved into a wall of white, so I pulled out my compass to locate the three-sided shelter that was to be our base for the night. Eventually we found it, tucked alongside a gurgling freshet. The winds were roaring no, so I pitched our tent inside the shelter for added protection. It was a tight fit, with the tent door only two feet from the log end-wall, but at least we were out of the snowy gale. To ward off the cold and warm my fair belle, I pulled my glittering stove from its pouch, primed it, and confidently christened the burner with a match. She was awestruck by my backwoods wizardry. Color me smug and far too confident. That's when I noticed it: what appeared to be water streaming down the side of the stove. My new cooker's white-gas fuel was bathing the stove base. It was also drenching the tent floor between us and the doorway--the doorway that was zipped tightly shut. A headline flashed through my mind: "Brainless Hikers Toasted in White Mountains." The stove burst into flames that ran up the tent wall. I grabbed a wet sock, clutched the stove base with one hand, and unzipped the tent door with the other. I heaved the hissing fireball through the opening, assuming that was the end of the episode, only to hear a thud as it hit the shelter wall before bouncing back inside to melt some more nylon. My now fairly unimpressed belle grabbed a pack towel and doused the inferno. She breathed a huge sigh of relief, while I swallowed a pound of three of pride. We went on to have a thoroughly disastrous outing. The weather pounded us into submission. A full day of storm later with no letup in sight, we decided to hike out. Fortunately, that slippery, slithery descent down a snowed-up, iced-over trail was merely the end of our first backpacking trip together and not our relationship. --John Viehman

Over the years, I’ve attached myself to teachers in my own commitment to wilderness backpacking as a spiritual practice. Submitting to these spiritual guides in a penetratingly physical way is a life-changing experience. In wilderness (wherever you find it), there’s always a risk, but the physical challenge is the least part of it. Out on the trail, I find myself longing for an unsettling beauty, for a power I cannot control, for a wonder beyond my grasp. I can’t begin to name the mystery that sings in the corners of an Ozark night. But I can be crazy in love with it, scribbling, in turn, whatever I’m able to mumble about the experience.

Eli returned to the river and paused for a moment midstream. His feet were balanced upon uneven stones. The current tumbled around him. The canyon walls were steep and jagged and solid. The colors beneath the surface stirred and glittered. He wanted to hold his face under water and breathe in their beauty. He dipped his fingers into the snow-cold transient texture and felt a tingle. He closed his eyes to see this sensation clearly. He breathed. He put his hand up to his face and felt the freshness enter his soul. Water droplets dripped from his skin and returned to the river. He opened his eyes as if they were separate from his body, separate from the tension of life, distant from any distraction. He breathed.

At OBSS   An unexpected occurrence did come of this escapade, even though I didn’t care for the program. Andy, you may or may not be aware that Outward Bound teaches interpersonal and leadership skills, not to mention wilderness survival. The first two skillsets were not unlike our education at the Enlightened Royal Oracle Society (E.R.O.S.) or the Dale Carnegie course in which I had participated before leaving Malaya for school in England. It was the wilderness survival program I abhorred. Since I wasn’t rugged by nature (and remain that way to this day), this arduous experience was made worse by your absence. In 1970, OBSS was under the management of Singapore Ministry of Defence, and used primarily as a facility to prepare young men for compulsory ’National Service,’ commonly known as NS. All young and able 18+ Singaporean male citizens and second-generation permanent residents had to register for National Service compulsorily. They would serve either a two-year or twenty-two-month period as Full Time National Servicemen after completing the Outward Bound course. Pending on their individual physical and medical fitness, these young men would enter the Singapore Armed Forces (SAF), Singapore Police Force (SPF), or the Singapore Civil Defense Force (SCDF). Father, through his extensive contacts, enrolled me into the twenty-one-day Outward Bound summer course. There were twenty boys in my class. We were divided into small units under the guidance of an instructor. During the first few days at the base camp, we trained for outdoor recreation activities such as adventure racing, backpacking, cycling, camping, canoeing, canyoning, fishing, hiking, kayaking, mountaineering, horseback riding, photography, rock climbing, running, sailing, skiing, swimming, and a variety of sporting activities.

Many people just sit behind their steering wheel, scared to venture into the wilderness.

In my twenties I was in Austin, Texas, finishing up yet another degree. I’d always loved hiking and, sick of the sedentary life of academia, I’d joined the orienteering club at the university. The sport, which originated in Sweden, is a competition in which you use a special map and a compass to navigate through wilderness you’ve never seen before, stopping at checkpoints to have a control card physically or electronically stamped. The first competitor to hit the “double circle”—the end of the route on the orienteering map—is the winner. I

Almost every culture has its own version of “forty days and forty nights,” where some young person is sent into the wilderness to survive, or to have a vision, or both. It’s a rite of passage, a way to select or strengthen the tribe’s warriors. The individual is stripped of everything. No clothes, no weapons, no food. The ones that come back are transformed in a way that the elders recognize and the uninitiated envy. The calm confidence in one’s own abilities coupled with a dash of enlightenment is a powerful combination. But what does a modern warrior do with that?

A note on the file folder said More series material in box 3312. “That one, Molly.” Reed pointed to the box on the top shelf in the corner. “Get that one. Look for two stories from the series. The folders might have something written on them.” Still on the higher shelf, Wilson heaved the box nearer, opening to the case of Cyras Makepeace. “Remember that case, Tom? Wilderness guide whose customers died hiking?” “Yeah, it’s all coming back. Cyras arranged to make himself a beneficiary on their insurance policies before his clients had wilderness accidents. They never charged him even after a couple of exhumations.” “Here’s the last one on the series,” Wilson said, just as the lights flickered, the floor shook from the presses, and the board she was standing on cracked. “Look out!” Wilson caught herself but the box crashed, files spilled on the floor at Reed’s feet He bent down to collect them. He reached for a black-and-white mug shot and he froze. “Jesus Christ!” Realization rushed at him with all the fury and the earth-shaking thunder of the presses, driving him to his knees as he studied the face that met his in the flickering light.

Experiencing the outdoors or – even better, the untamed wilderness – imparts a certain wisdom about what is truly needed to be happy. Though material pleasures do provide a sense of achievement, a feel-good factor if you like, I worked out many moons ago that the feeling is only ever temporary. Two weeks after buying a car it’s just a car. Your bright, shiny new mobile phone is exciting for a couple of days and then you look for the improved version. It’s only a fake pleasure. If you’re after true fulfilment, I say take a walk in the wilderness.

We’ve camped in wilderness areas near an active volcano, attempted to cross a swift river on foot, hiked a dozen trails, and lit fires nearly every evening. None of these were our greatest risk. The worst danger was ourselves. Maintaining cheerfulness and kindness in the midst of constant change can be an enormous challenge. Liminality exposes all our rough edges.

Section hiking boasts little of the mystique of thruhiking and it's easy to see why. Unlike hiking the Trail straight through from end to end, it does not lend itself to the oldest and most dependable of story lines: the step-by-step journey of self-discovery, the errand into the wilderness, the unspooling thread of destiny. And yet, by the same token, if section hiking lacks a clearly defined beginning and middle, it never needs to end. (From Breakfast with Salamanders: Seasons on the Appalachian Trail.)

There are small seasonal streams, including one at mile 2.4 (9,146), and potential campsites in the next two miles. Intersect the Payne Creek Trail on the right at mile 3.3 (9,307) and continue straight ahead. Cross the headwaters of Craig Creek at mile 4.5 (9,375). There are good campsites nearby. At mile 5.6 (9,897), reach an intersection where the trail leaves the old road. Take a left onto the single-track trail and begin a steep climb. Reaching a saddle at mile 7.4 (10,483), the trail rejoins the old road, begins descending, and crosses a small spring at mile 8.0 (10,343), then leaves the wilderness area at mile 8.2 (10,314). After entering a large, grassy valley, follow the North Fork of Lost Creek upstream. There are many potential campsites along the way. The Brookside-McCurdy Trail joins The Colorado Trail at mile 8.9 (10,199) by a trail register. Then at mile 9.2 (10,249) cross a seasonal stream. At mile 11.3 (10,428), the Brookside-McCurdy Trail goes to the right, while the CT bears to the left. Leave the valley at mile 14.5 (10,929) and enter the forest at the head of the North Fork of Lost Creek. The trail descends steeply from here. After crossing a small stream at mile 16.5 (10,200), hike a short distance to an intersection with Long Gulch Trail above FS Rd 56 at mile 16.6 (10,176) and the end of Segment 4. For trailhead parking, take Long Gulch Trail 0.2 mile downhill (south).

In Backpacking with the Saints, Belden Lane describes the experience of hiking this way: Whenever I plunge into wilderness, my body and the environment move in and out of each other in an intimate pattern of exchange. I wade through water and inhale air filled with the scent of honeysuckle. I’m wrapped in cobwebs and pierced by briars. I swallow gnats drawn to the sweat on my body and feel the rocks on the trail through my boots. Where I “end” and everything else “begins” isn’t always clear. What seems to be “me” doesn’t stop at the fixed boundary of my skin.

Every morning they marched off their grief mile after mile in the mountains, where the cool greens of the forest could chase away the dark ghosts of the desert, at least until night fell. but not today. today the wilderness held a hush that unnerved her, the same sort of hush that Martinez always called a disturbance in the Force when they went out on patrol. Bad things usually followed.

All hail outdoorsy types. Where would we be without them encouraging us up mountains or wheedling until we cave in and head into the wilderness with a sleeping bag on our back? Camping - and its chi-chi cousin, glamping - lends itself perfectly to coorie. Scotland's legal framework does, too: unlike England and Wales, where walkers must stay within set boundaries of the countryside, we can wander at whim. The same rights apply to sleeping overnight, which makes wild camping one of the most treasured aspects to roaming in Scotland. Hikers are safe in the knowledge that as long as they have a sensible tent and respect their surroundings, there is nothing to limit them. Come nightfall the adventure is far from over. In fact, a new one has just begun.

Ah, Choquequirao, another lost city of the Incas, as massive and impressive as Machu Picchu but with far fewer tourists. Here somewhere in the heart of the Andean wilderness, where the jagged peaks pierce the heavens and the spirits of the ancients linger, lies Choquequirao, an enigma waiting to be unraveled by us.

In 1975, Dobson took it upon himself to articulate the “critical difference” between men and women. “Males and females differ biochemically, anatomically, and emotionally,” he asserted. “In truth, they are unique in every cell of their bodies.” He portrayed the distinction in stark terms: Men liked to “hunt and fish and hike in the wilderness” while women preferred to “stay at home and wait for them.” Men played sports as women watched, “yawning on the sidelines.” But perhaps the most profound difference between men and women, according to Dobson, was their source of self-esteem: “Men derive self-esteem by being respected; women feel worthy when they are loved.

What’s Ramiel?” She felt like a child with these questions, but her curiosity got the better of her. “Our sacred mountain.” He drew a familiar symbol in the dirt: an upward-pointing triangle with three dots above it. A mountain, she realized. And three stars. “It’s the symbol of the Night Court. The Blood Rite always takes place when Arktos, Carynth, and Oristes, our three holy stars, shine above it for one week a year. On the final day of the Rite, they’re directly above its peak.” “So you hike to the mountain?” “We kill our way to the mountain.” His eyes had turned hard. “We’re drugged and dumped into the wilderness, with nothing but our clothes.” “And you have to participate?” “Once you’re in, you can’t leave. At least until the Rite is over, or you reach the peak of Ramiel. If anyone breaks into the Rite to extract or save you, the law declares that both of you will be hunted down and killed for the transgression. Even Rhys isn’t exempt from those laws.

there’s no reason to take a hunting axe backpacking, and you should under no circumstances bring a cast-iron pan. Backpacking is the opposite vibe from the “pioneer” branch of returning to nature. Rather, it is the art of moving through the wilderness as if you were a ghost,

In the wilderness, as in life, to get to where you want to go, you first have to know where you are, and in life at least, who you are.

Eddie,” she said, “will you make a note on this and send it to the press? My plane developed engine trouble while I was flying over the Rocky Mountains to the Taggart Tunnel. I lost my way, looking for an emergency landing, and crashed in an uninhabited mountain section—of Wyoming. I was found by an old sheepherder and his wife, who took me to their cabin, deep in the wilderness, fifty miles away from the nearest settlement. I was badly injured and remained unconscious for most of two weeks. The old couple had no telephone, no radio, no means of communication or transportation, except an old truck that broke down when they attempted to use it. I had to remain with them until I recovered sufficient strength to walk. I walked the fifty miles to the foothills, then hitch-hiked my way to a Taggart station in Nebraska.

Cassian. I forgot you can mind-speak. Her laugh sounded. I can't decide whether I should be insulted or not. Perhaps I should be using the daemati gifts more often. She paused before saying, Are you all right? I should be asking you that. Rhys overreacted. He completely and utterly overreacted. Cassian shook his head, though Feyre couldn't see it. I'm sorry you had to learn of it. I'm not. I'm furious with all of you. I understand why you didn't tell me, but I'm furious. Well, we're furious with Nesta. She had the courage to tell me the truth. She told you the truth to hurt you. Perhaps. But she was the only one who said anything. Cassian sighed through his nose. She... He thought it over. I think she saw the parallels between your situations and, in her own way, decide to avenge both of you. That's my feeling, too. Rhys disagrees. I wish you'd found out a different way. Well, I didn't. But we'll face it together. All of us. How can you be so calm about this? The alternative is fear and panic. I will not let my son feel those things. I will fight for him, for us, until I no longer can. Cassian's throat tightened. We'll fight for you, too. I know. Feyre paused again. Rhys had no right to chase you from the city, or to threaten Nesta. He has realised that, and apologised. I want you to come back home. Both of you. Where did you even head off to? The wilderness. Cassian looked over a shoulder, to where Nesta had been asleep for the past few hours, curled into a tight ball against the wall of rock. I think we'll stay out here for a few days. We're going to hike. Nesta has never been on a hike in her life. I guarantee she will hate it. Then tell Rhys this is her punishment. Because Rhys, despite apologising for his threats, would still be furious. Tell him that Nesta and I are going to hike, and she's going to hate it, but she comes home when I decide she's ready to come home. Feyre was quiet for a long moment. He says that he knows he's supposed to say that's unnecessary, but to tell you he's secretly delighted. Good. I am secretly glad to hear that. Feyre laughed, and the sound was proof that she might have been hurt, startled by the news, but she was indeed adapting to it. Would not let it make her cower and cry. He didn't know why he'd expected any less of her. Feyre said, Please take care of her, Cassian. And yourself. Cassian glanced to the sleeping female nearly hidden in the shadows of the rock. I will.

Seek out adventures, not just to reach one goal or another, but for the journey itself and the lessons each experience teaches you.... Climbing mountains or backpacking in the wilderness inevitably changes you. The person you were at the onset is not who you become when the journey is finished. That is why I am always looking for the next adventure.

It’s tempting to turn Clarke into a caricature or intellectual straw man: an easy grab in an attempt to show the ridiculous sexism inherent in Victorian ideology. Nevertheless, his theories became pervasive in American thought and defined expectations about access to wilderness for generations. Multiple outdoor organizations prohibited female membership, for example, including the influential hiking group the White Mountain Club. The club’s founder, John M. Gould, was a bank clerk and amateur Civil War historian. In his How to Camp Out, first published in 1877, Gould advised young men to view their expeditions as regimental exercises: hikes were best considered “marches”; male camping pals were instructed to form “companies” with clear duties and timetables. Most marches, he warned, would be too difficult for ladies, particularly if routes included loose rocks or tangles of low-growing trees. And because women ought not stray far from home, sites where they might camp must be chosen accordingly. Any overnight locations should be such that stoves could be delivered to make women more comfortable, along with discarded doors that women could stand upon while dressing. Sleeping outside was out of the question during any kind of precipitation; instead, schoolhouses or sawmills should be located as shelter.

Already, this little-walked gigantic trail through my country’s Western wilderness held in my mind the promise of escape from myself, the liberation only a huge transformation could grant me. This walk would be my salvation. It had to be.

Truth be told, I don’t think most thru-hikers hike the 3.5 miles of trail outside of Monson. Shaw’s, the famous hiker hostel in town, runs a morning shuttle right to the 100-Mile Wilderness trailhead on Route 15, and it’s easy to miss these miles unless you’re an AT purist and make a point to hike every step from Georgie to Maine.

After finding the migration trail of the Porcupine caribou, I began to cry uncontrollably, realizing that in this vast and untamed wilderness, I was like them: While being tortured by hellacious mosquitoes, soaked by torrential rains, and stalked by grizzlies and wolves, we were all trying to stay moving, and we slept and ate only to continue our forward progress.

Certainly, I believe that wilderness experiences are both restorative and essential on many levels. I am constantly contriving to get myself and my family out of the city to go hiking or camping in forests, mountains, and meadows in our Pacific Northwest home and beyond. But in making such experiences the core of our "connection to nature," we set up a chasm between our daily lives ("non-nature") and wilder places ("true nature"), even though it is in our everyday lives, in our everyday homes, that we eat, consume energy, run the faucet, compost, flush, learn, and live. It is here, in our lives, that we must come to know our essential connection to the wilder earth, because it is here, in the activity of our daily lives, that we most surely affect this earth, for good or for ill.

At one time areas along the roadways [in the Great Smoky Mountains National Park] were carefully cut and trimmed, creating a lawnlike appearance. When a new superintendent was appointed, he ordered this practice stopped, which engendered a good deal of complain from visitors. The roadsides had been so attractive, they said, so neat, and now they had a rough and ungainly appearance. On this small but significant point the superintendent was adamant, however, and for exactly the right reason. Visitors to the park were reacting to a conventional, familiar, and deeply ingrained image of beauty - the trimmed and landscaped lawn. The goal should not be to stimulate that familiar response, but to confront the visitor with the less familiar setting of an unmanaged landscape. The mild shock of a scene to which there is no patterned response, and the engendering of an untutored personal response, is precisely what national park management should seek, even in such seemingly small details.

Channels I Watch Often Darwin on the Trail (One of my two favorites) Flat Broke Outside Homemade Wanderlust (The other of my two favorites) Technomadia.com Books Read and Reread The Backpacker’s Field Manual, Rick Curtis Step By Step: An Introduction to Walking the Appalachian Trail, Appalachian Trail Conservancy The Best About Backpacking, A Sierra Club Totebook, Edited by Densise Van Lear The Modern Backpackers Handbook, Glenn Randall Lipsmackin’ Backpackin’, Christine and Tim Conners A Women’s Guide to the Wilderness: Your Complete Outdoor Handbook, Ruby McConnell Wild, Cheryl Strayed Girl in the Woods, Aspen Matis A Walk in the Woods, Bill Bryson Grandma Gatewood’s Walk, Ben Montgomery Journey on the Crest, Cindy Ross A Blistered Kind of Love: One Couple’s Trial by Trail, Angela and Duffy Ballard Appalachian Trials, Zach Davis Almost Somewhere, Suzanne Davis How to create more from what you already have

Spiritual experience is nourished best in the wilderness. When I am old, I hope I do not spend my days between sterile sheets, hooked up to a respirator in a germ-free environment, protected from the hazards of the world outside. I hope I’m on a tennis court, straining my heart with a septuagenarian overhead smash. Or perhaps on a final hike, huffing and puffing along a trail to Lower Yosemite Falls for one more feel of the spray against my wrinkled cheek. In short, I hope I do not so insulate myself from pain that I no longer feel pleasure.

To get, first you have to give. Even in extreme physical or survival situations, maybe you and your hiking buddy are so thirsty you can hardly walk straight. Go on - let them sip first. Give them the greater share. When you do this sort of thing, you will also somehow get stronger. It is as though the mental boost always outweighs the physical drain. It is how we are made. Often I’ve been so scared that I have lain awake all night, terrified about what I am going to have to do or face the next morning to get myself out of the wilderness. So I decide that when it is dawn, I will be excited, smiling and focused, regardless of how I feel - I will be ready to throw myself 100 per cent into the task ahead. In return, the wild has a habit of rewarding total commitment. And when it comes to life and mountains, it is really very simple: what we put in is what we get out. And in order to get, we first have to give.

I know. I know we don't have a lot of time, but I'm she's got, and I've been hiking through the wilderness and fighting fucking monsters and shadow-wielding assholes, and I've only got more of that to look forward to, so I'd like to take a couple of hours to hug my mother!

Persistence conquers skill, knowledge and qualifications. If you want something strongly enough and are prepared to live outside the system and chase it like you’ve never chased anything before in your life, you can do what you truly want to. Whether that choice is hiking a few thousand miles in the wilderness, sailing around the world, or forging a career as a graphic designer, it makes no difference.

The physical domain of the country had its counterpart in me. The trails I made led outward into the hills and swamps, but they led inward also. And from the study of things underfoot, and from reading and thinking, came a kind of exploration, myself and the land. In time the two became one in my mind. With the gathering force of an essential thing realizing itself out of early ground, I faced in myself a passionate and tenacious longing—to put away thought forever, and all the trouble it brings, all but the nearest desire, direct and searching. To take the trail and not look back.

To hike quickly here would be like racing through an art gallery. -- Wilderness, The Gateway To The Soul, Scott Stillman