Wild Camping Quotes

Each evening, I ached for the shelter of my tent, for the smallest sense that something was shielding me from the entire rest of the world, keeping me safe not from danger, but from vastness itself. I loved the dim, clammy dark of my tent, the cozy familiarity of the way I arranged my few belongings all around me each night.

I no longer follow the voices of the sane. I follow the ill because they see farther, feel much more and change what the sane will not. This is the paradox of philosophers---trying to understand mass delusion among great people that have faith and knowledge, yet they can’t graduate from their institutions of religious theology to apply the knowledge they have gained for the shifting of Zion---- from words to action; from comfort to uncomfortable; from self serving to self giving; from competition to supporting; to tradition to unity; from bias to acceptance; from me to us.

Sometimes he pursued the call into the forest, looking for it as though it were a tangible thing, barking softly or defiantly... Irresistible impulses seized him. he would be lying in camp, dozing lazily in the heat of the day, when suddenly his head would lift and his ears cock up, intent and listening, and he would spring on his feet and dash away, and on and on, for hours, though the forest aisles.

You stand there, braced. Cloud shadows race over the buff rock stacks as a projected film, casting a queasy, mottled ground rash. The air hisses and it is no local breeze but the great harsh sweep of wind from the turning of the earth. The wild country--indigo jags of mountain, grassy plain everlasting, tumbled stones like fallen cities, the flaring roll of sky--provokes a spiritual shudder. It is like a deep note that cannot be heard but is felt, it is like a claw in the gut... ...Other cultures have camped here a while and disappeared. Only earth and sky matter. Only the endlessly repeated flood of morning light. You begin to see that God does not owe us much beyond that.

As Annabeth hung in the air, descending hand over hand with the ladder swinging wildly, she thanked Chiron for all those years of training on the climbing course at Camp Half-Blood. She’d complained loudly and often that rope climbing would never help her defeat a monster. Chiron had just smiled, like he knew this day would come.

If you have not touched the rocky wall of a canyon. If you have not heard a rushing river pound over cobblestones. If you have not seen a native trout rise in a crystalline pool beneath a shattering riffle, or a golden eagle spread its wings and cover you in shadow. If you have not seen the tree line recede to the top of a bare crested mountain. If you have not looked into a pair of wild eyes and seen your own reflection. Please, for the good of your soul, travel west.

Because of his very great love, he could not steal from this man, but from any other man, in any other camp, he did not hesitate an instant; while the cunning with which he stole enabled him to escape detection.

The embroidery came later, in the retelling, as the story was told again and again by the men, taking on its own character as it passed over camp. The Prince had ridden out, with only one soldier. Deep in the mountains, he had chased down the rats responsible for these killings. Had ripped them out of their hiding holes and fought them, thirty to one, at least. Had brought them back thrashed, lashed and subdued. That was their Prince for you, a twisty, vicious fiend who you should never, ever cross, unless you wanted your gullet handed to you on a platter. Why, he once rode a horse to death just to beat Torveld of Patras to the mark. In the men's eyes the feat was reflected as the wild, impossible thing it was--their Prince vanishing for two days, then appearing out of the night with a sackful of prisoners thrown over his shoulder, tossing them at the feet of his troop and saying: You wanted them? Here they are.

If I were the Devil . . . I mean, if I were the Prince of Darkness, I would of course, want to engulf the whole earth in darkness. I would have a third of its real estate and four-fifths of its population, but I would not be happy until I had seized the ripest apple on the tree, so I should set about however necessary to take over the United States. I would begin with a campaign of whispers. With the wisdom of a serpent, I would whisper to you as I whispered to Eve: “Do as you please.” “Do as you please.” To the young, I would whisper, “The Bible is a myth.” I would convince them that man created God instead of the other way around. I would confide that what is bad is good, and what is good is “square”. In the ears of the young marrieds, I would whisper that work is debasing, that cocktail parties are good for you. I would caution them not to be extreme in religion, in patriotism, in moral conduct. And the old, I would teach to pray. I would teach them to say after me: “Our Father, which art in Washington” . . . If I were the devil, I’d educate authors in how to make lurid literature exciting so that anything else would appear dull an uninteresting. I’d threaten T.V. with dirtier movies and vice versa. And then, if I were the devil, I’d get organized. I’d infiltrate unions and urge more loafing and less work, because idle hands usually work for me. I’d peddle narcotics to whom I could. I’d sell alcohol to ladies and gentlemen of distinction. And I’d tranquilize the rest with pills. If I were the devil, I would encourage schools to refine yound intellects but neglect to discipline emotions . . . let those run wild. I would designate an athiest to front for me before the highest courts in the land and I would get preachers to say “she’s right.” With flattery and promises of power, I could get the courts to rule what I construe as against God and in favor of pornography, and thus, I would evict God from the courthouse, and then from the school house, and then from the houses of Congress and then, in His own churches I would substitute psychology for religion, and I would deify science because that way men would become smart enough to create super weapons but not wise enough to control them. If I were Satan, I’d make the symbol of Easter an egg, and the symbol of Christmas, a bottle. If I were the devil, I would take from those who have and I would give to those who wanted, until I had killed the incentive of the ambitious. And then, my police state would force everybody back to work. Then, I could separate families, putting children in uniform, women in coal mines, and objectors in slave camps. In other words, if I were Satan, I’d just keep on doing what he’s doing. (Speech was broadcast by ABC Radio commentator Paul Harvey on April 3, 1965)

He drifted past saguaros and alkali flats, camped beneath escarpments of naked Precambrian stone. In the distance spiky, chocolate-brown mountains floated on eerie pools of mirage.

Oooh, hey, sex camp! Yeah. That’s the ticket. We need to start a sex camp where women can tell their hubbies they’re going to a fat farm and instead of the boot camp diet with Nazi dieticians, they go to the beach and have hot men treat them like goddesses! (Chrissy)

Two weeks earlier than scheduled, she flew into Vancouver and signed on with Greenpeace. The work was neither taxing nor truly exciting but the people she met more than compensated and she forged many new friendships. The high points were the trips they made by sea kayak, exploring the wild inlets farther up the coast. They watched bears scoop salmon from the shallows and paddled among pods of orcas, so close you could have reached out and touched them. At night they camped at the water's edge, listening to the blow of whales in the bay and the distant howls of wolves in the forest above.

stressing severely.

Although I was reared on a junkyard by parents who did not waste time hiking or camping, I knew pine trees and pitcher plants, bobcats and brown thrashers, as my people.

Here the train was halted. The Scotch half-breed slowly retraced his steps to the camp they had left. The men ceased talking. A revolver-shot rang out. The man came back hurriedly. The whips snapped, the bells tinkled merrily, the sleds churned along the trail; but Buck knew, and every dog knew, what had taken place behind the belt of river trees.

Johann Clement watched the blows fall. First there had been wild talk and then printed accusations and insinuations. Then came a boycott of Jewish business and professional people, then the public humiliations: beatings and beard pullings. Then came the night terror of the Brown Shirts. Then came the concentration camps. Gestapo, SS, SD, KRIPO, RSHA. Soon every family in Germany was under Nazi scrutiny, and the grip of tyranny tightened until the last croak of defiance strangled and died.

To think about our bodies as horses to be ridden or even temples to be occupied, is to create a duality between our thinking and our body. It is like a tourist who arrives in a wild forest in his or her Recreation Vehicle. We have all see those campers with their televisions, and so on. Are they experiencing the nature around them? They have an insular experience, that is, camping without getting their hands dirty.

People who have never canoed a wild river, or who have done so only with a guide in the stern, are apt to assume that novelty, plus healthful exercise, account for the value of the trip. I thought so too, until I met the two college boys on the Flambeau. Supper dishes washed, we sat on the bank watching a buck dunking for water plants on the far shore. Soon the buck raised his head, cocked his ears upstream, and then bounded for cover. Around the bend now came the cause of his alarm: two boys in a canoe. Spying us, they edged in to pass the time of day. ‘What time is it?’ was their first question. They explained that their watches had run down, and for the first time in their lives there was no clock, whistle, or radio to set watches by. For two days they had lived by ‘sun-time,’ and were getting a thrill out of it. No servant brought them meals: they got their meat out of the river, or went without. No traffic cop whistled them off the hidden rock in the next rapids. No friendly roof kept them dry when they misguessed whether or not to pitch the tent. No guide showed them which camping spots offered a nightlong breeze, and which a nightlong misery of mosquitoes; which firewood made clean coals, and which only smoke. Before our young adventurers pushed off downstream, we learned that both were slated for the Army upon the conclusion of their trip. Now the motif was clear. This trip was their first and last taste of freedom, an interlude between two regimentations: the campus and the barracks. The elemental simplicities of wilderness travel were thrills not only because of their novelty, but because they represented complete freedom to make mistakes. The wilderness gave them their first taste of those rewards and penalties for wise and foolish acts which every woodsman faces daily, but against which civilization has built a thousand buffers. These boys were ‘on their own’ in this particular sense. Perhaps every youth needs an occasional wilderness trip, in order to learn the meaning of this particular freedom.

Far from the luxuries of home, camp life forces a slower, more thoughtful approach to living. Mornings are savored. Coffee is sipped rather than drained. Making meals is less a chore and more an event. An evening stroll replaces the nightly TV hypnosis. In short, for a few fleeting days, we are briefly, blissfully, beautifully human again.

May my heart hold the earth all the days of my life. And when I am gone to the farther camps, may my name sound on the green hills, and may the cedar smoke that I have breathed drift on the canyon walls and among the branches of living trees. May birds of many colors encircle the soil where my steps have been placed, and may the deer, the lion, and the bear of the mountains be touched by the blessings that have touched me. May I chant the praises of the wild land, and may my spirit range on the wind forever.

Perrault took a hand. Between them they ran him about for the better part of an hour. They threw clubs at him. He dodged. They cursed him, and his fathers and mothers before him, and all his seed to come after him down to the remotest generation, and every hair on his body and drop of blood in his veins; and he answered curse with snarl and kept out of their reach. He did not try to run away, but retreated around and around the camp, advertising plainly that when his desire was met, he would come in and be good.

I leave you mages to it. I'm going to camp and torture some trainees.

From then on it was war between them. Spitz, as lead-dog and acknowledged master of the team, felt his supremacy threatened by this strange Southland dog. And strange Buck was to him, for of the many Southland dogs he had known, not one had shown up worthily in camp and on trail. They were all too soft, dying under the toil, the frost, and starvation. Buck was the exception. He alone endured and prospered, matching the husky in strength, savagery, and cunning. Then he was a masterful dog, and what made him dangerous was the fact that the club of the man in the red sweater had knocked all blind pluck and rashness out of his desire for mastery. He was preeminently cunning, and could bide his time with a patience that was nothing less than primitive.

Chris loved to look at every type of plant, animal, and bug he hadn’t seen before on the trail and point out those he did recognize. He enjoyed walking along small streams, listening to the water as it traveled, and searching for eddies where we could watch the minnows scurry amongst the rocks. On one Shenandoah trip, while we were resting at a waterfall, eating our chocolate-covered granola bars and watching the water pummel the rocks below, he said, “See, Carine ? That’s the purity of nature. It may be harsh in its honesty, but it never lies to you”. Chris seemed to be most comfortable outdoors, and the farther away from the typical surroundings and pace of our everyday lives the better. While it was unusual for a solid week to pass without my parents having an argument that sent them into a negative tailspin of destruction and despair, they never got into a fight of any consequence when we were on an extended family hike or camping trip. It seemed like everything became centered and peaceful when there was no choice but to make nature the focus. Our parents’ attention went to watching for blaze marks on trees ; staying on the correct trail ; doling out bug spray, granola bars, sandwiches, and candy bars at proper intervals ; and finding the best place to pitch the tent before nightfall. They taught us how to properly lace up our hiking boots and wear the righ socks to keep our feet healthy and reliable. They showed us which leaves were safe to use as toilet paper and which would surely make us miserable downtrail. We learned how to purify water for our canteens if we hadn’t found a safe spring and to be smart about conserving what clean water we had left. At night we would collect rocks to make a fire ring, dry wood to burn, and long twigs for roasting marshmallows for the s’more fixings Mom always carried in her pack. Dad would sing silly, non-sensical songs that made us laugh and tell us about the stars.

Long past sunset an old blind woman sat on a camp-stool with her back to the stone wall of the Union of London and Smith’s Bank, clasping a brown mongrel tight in her arms and singing out loud, not for coppers, no, from the depths of her gay wild heart—her sinful, tanned heart—for the child who fetches her is the fruit of sin, and should have been in bed, curtained, asleep, instead of hearing in the lamplight her mother’s wild song, where she sits against the Bank, singing not for coppers, with her dog against her breast.

To wake up on a gloriously bright morning, in a tent pitched beneath spruce trees, and to look out lazily and sleepily for a moment from the open side of the tent, across the dead camp-fire of the night before, to the river, where the light of morning rests and perhaps some early-rising[240] native is gliding in his birch canoe; to go to the river and freshen one's self with the cold water, and yell exultingly to the gulls and hell-divers, in the very joy of living; or to wake at night, when you have rolled in your blankets in the frost-stricken dying grass without a tent, and to look up through the leaves above to the dark sky and the flashing stars, and hear far off the call of a night bird or the howl of a wolf: this is the poetry, the joy of a wild and roving existence, which cannot come too often

Cohen was on his knees taking a picture of a passing cloud, an unremarkable cirrus shaped as if it were sketched expressly for a meteorology textbook, its immortality assured only through the wild Polish luck of having passed the former concentration camp on the day of Cohen's visit.

But St. Mary's was still a prison. Those boys who entered with reasonably secure psyches might receive some valuable training and survive well enough. But for the others -- the neglected, sick, half-wild incorrigibles who had been thrown in as a last resort -- it represented nothing less than a death camp of the spirit. If you could meet them halfway, the brothers probably wouldn't hurt you, and conceivably might help. But if you were unable to meet them halfway -- if you didn't even know where halfway was or how to get there -- only a miracle could allow you to emerge a whole person.

THE COUNCIL WAS NOTHING LIKE Jason imagined. For one thing, it was in the Big House rec room, around a Ping-Pong table, and one of the satyrs was serving nachos and sodas. Somebody had brought Seymour the leopard head in from the living room and hung him on the wall. Every once in a while, a counselor would toss him a Snausage. Jason looked around the room and tried to remember everyone’s name. Thankfully, Leo and Piper were sitting next to him—it was their first meeting as senior counselors. Clarisse, leader of the Ares cabin, had her boots on the table, but nobody seemed to care. Clovis from Hypnos cabin was snoring in the corner while Butch from Iris cabin was seeing how many pencils he could fit in Clovis’s nostrils. Travis Stoll from Hermes was holding a lighter under a Ping-Pong ball to see if it would burn, and Will Solace from Apollo was absently wrapping and unwrapping an Ace bandage around his wrist. The counselor from Hecate cabin, Lou Ellen something-or-other, was playing “got-your-nose” with Miranda Gardiner from Demeter, except that Lou Ellen really had magically disconnected Miranda’s nose, and Miranda was trying to get it back. Jason had hoped Thalia would show. She’d promised, after all—but she was nowhere to be seen. Chiron had told him not to worry about it. Thalia often got sidetracked fighting monsters or running quests for Artemis, and she would probably arrive soon. But still, Jason worried. Rachel Dare, the oracle, sat next to Chiron at the head of the table. She was wearing her Clarion Academy school uniform dress, which seemed a bit odd, but she smiled at Jason. Annabeth didn’t look so relaxed. She wore armor over her camp clothes, with her knife at her side and her blond hair pulled back in a ponytail. As soon as Jason walked in, she fixed him with an expectant look, as if she were trying to extract information out of him by sheer willpower. “Let’s come to order,” Chiron said. “Lou Ellen, please give Miranda her nose back. Travis, if you’d kindly extinguish the flaming Ping-Pong ball, and Butch, I think twenty pencils is really too many for any human nostril. Thank you. Now, as you can see, Jason, Piper, and Leo have returned successfully…more or less. Some of you have heard parts of their story, but I will let them fill you in.” Everyone looked at Jason. He cleared his throat and began the story. Piper and Leo chimed in from time to time, filling in the details he forgot. It only took a few minutes, but it seemed like longer with everyone watching him. The silence was heavy, and for so many ADHD demigods to sit still listening for that long, Jason knew the story must have sounded pretty wild. He ended with Hera’s visit right before the meeting.

Returning from a hunting trip, Orde-Lees, traveling on skis across the rotting surface of the ice, had just about reached camp when an evil, knoblike head burst out of the water just in front of him. He turned and fled, pushing as hard as he could with his ski poles and shouting for Wild to bring his rifle. The animal—a sea leopard—sprang out of the water and came after him, bounding across the ice with the peculiar rocking-horse gait of a seal on land. The beast looked like a small dinosaur, with a long, serpentine neck. After a half-dozen leaps, the sea leopard had almost caught up with Orde-Lees when it unaccountably wheeled and plunged again into the water. By then, Orde-Lees had nearly reached the opposite side of the floe; he was about to cross to safe ice when the sea leopard’s head exploded out of the water directly ahead of him. The animal had tracked his shadow across the ice. It made a savage lunge for Orde-Lees with its mouth open, revealing an enormous array of sawlike teeth. Orde-Lees’ shouts for help rose to screams and he turned and raced away from his attacker. The animal leaped out of the water again in pursuit just as Wild arrived with his rifle. The sea leopard spotted Wild, and turned to attack him. Wild dropped to one knee and fired again and again at the onrushing beast. It was less than 30 feet away when it finally dropped. Two dog teams were required to bring the carcass into camp. It measured 12 feet long, and they estimated its weight at about 1,100 pounds. It was a predatory species of seal, and resembled a leopard only in its spotted coat—and its disposition. When it was butchered, balls of hair 2 and 3 inches in diameter were found in its stomach—the remains of crabeater seals it had eaten. The sea leopard’s jawbone, which measured nearly 9 inches across, was given to Orde-Lees as a souvenir of his encounter. In his diary that night, Worsley observed: “A man on foot in soft, deep snow and unarmed would not have a chance against such an animal as they almost bound along with a rearing, undulating motion at least five miles an hour. They attack without provocation, looking on man as a penguin or seal.

Apparently some on on the Bad Guys' side had balled up this animal named Larry, and had thrown him at Max's team. Max couldn't decide whether he should band the use of animal projectiles or not. But before he could make a decision and as Larry began to scurry off dizzily, Carol grabbed him, balled him up again, and hurled him back. There was a shriek from the Bad Guys' camp. "Larry, you traitor!

Having nothing more than those two pennies was both horrible and just the slightest bit funny, the way being flat broke at times seemed to me. As I stood there gazing at Elk Lake, it occurred to me for the first time that growing up poor had come in handy. I probably wouldn’t have been fearless enough to go on such a trip with so little money if I hadn’t grown up without it. I’d always thought of my family’s economic standing in terms of what I didn’t get: camp and lessons and travel and college tuition and the inexplicable ease that comes when you’ve got access to a credit card that someone else is paying off. But now I could see the line between this and that—between a childhood in which I saw my mother and stepfather forging ahead over and over again with two pennies in their pocket and my own general sense that I could do it too.

As I stood there gazing at Elk Lake, it occurred to me for the first time that growing up poor had come in handy. I probably wouldn’t have been fearless enough to go on such a trip with so little money if I hadn’t grown up without it. I’d always thought of my family’s economic standing in terms of what I didn’t get: camp and lessons and travel and college tuition and the inexplicable ease that comes when you’ve got access to a credit card that someone else is paying off.

… the countryside and the village are symbols of stability and security, of order. Yet they are also, as I have noted, liminal spaces, at a very narrow remove from the atavistic Wild. Arcadia is not the realm even of Giorgione and of Claude, with its cracked pillars and thunderbolts, its lurking banditti; still less is it Poussin’s sun-dappled and regularised realm of order, where, although the lamb may be destined for the altar and the spit, all things proceed with charm and gravity and studied gesture; least of all is it the degenerate and prettified Arcady of Fragonard and Watteau, filled with simpering courtier-Corydons, pallid Olympians, and fat-arsed putti. (It is only family piety that prevents me from taking a poker to an inherited coffee service in gilt porcelain with bastardised, deutero-Fragonard scenes painted on the sides of every damned thing. Cue Wallace Greenslade: ‘… “Round the Horne”, with Marie Antoinette as the dairymaid and Kenneth Williams as the manager of the camp-site….’) No: Arcadia is the very margin of the liminal space between the safe tilth and the threatening Wild, in which Pan lurks, shaggy and goatish, and Death proclaims, from ambush, et in Arcadia ego. Arcadia is not the Wide World nor the Riverbank, but the Wild Wood. And in that wood are worse than stoats and weasels, and the true Pan is no Francis of Assisi figure, sheltering infant otters. The Wild that borders and penetrates Arcady is red in tooth and claw.

It is finished. The tale is told truthfully, and truth is no heavier, no more beautiful than lies. Yet there is something that makes me love the truth, and that love made me wander and worry until the truth was given to you, like a gift. For this in the end is what we have. The love of something. Wild ponies. A kiss salted by tears. The scent of raspberry syrup in a bottle. Oranges. Two lost children who come to your house in the dark forest. There is much to love, and that love is what we are left with. When the bombs stop dropping, and the camps fall back to the earth and decay, and we are done killing each other, that is what we must hold. We can never let the world take our memories of love away, and if there are no memories, we must invent love all over again. The wheel turns. Blue above, green below, we wander a long way, but love is what the cup of our soul contains when we leave the world and the flesh. This we will drink forever. I know. I am Magda. I am the witch.

On stage James Brown seemed like a wild man, but everything had to be perfect, offstage and on. Shoes shined, suits pressed, hairdos duded up to the copacetic nth degree. He’d fine the band if they played a wrong note. He’d fine them if they forgot shirts, shoes unlaced, if they swore. And I feel the same way! When one of Brown’s bands started to complain he just got rid of them in the middle of a tour and had another one sent out from Cincinnati. It was like boot camp. He was tough on his guys.

V Wild Boy Frankie, 19 January–February 1943 Me and Stan Katsumoto are hanging around by 1-9-E, so-called “City Hall,” when the army jeep comes roaring toward camp, and I’m not gonna lie, the sight of the tires kicking up a dust cloud in the cold January morning makes me wanna hit something. The army guys are here to recruit volunteers for Roosevelt’s new combat team. See, we don’t got liberty, we don’t got property, but you better believe we’ve got the Great American Right to die for a country that doesn’t want us.

Yet it wasn’t the Mississippi River that captured Jim Bridger’s imagination : it was the Missouri. A mere six likes from his ferry the two great rivers joined as one, the wild waters of the frontier pouring into the bromide current of the everyday. It was the confluence of old and new, known and unknown, civilization and wilderness. Bridger lived for the rare moments when the fur traders and voyageurs tied their sleek Mackinaws at the ferry landing, sometimes even camping for the night. He marveled at their tales of savage Indians, teeming game, forever plains, and soaring mountains. The frontier for Bridger became an aching presence that he could feel, but could not define, a magnetic force pulling him inexorably toward something that he had heard about, but never seen. A preacher on a swaybacked mule rode Bridger’s ferry one day. He asked Bridger if he knew God’s mission for him in life. Without pause Bridger answered, “Go to the Rockies”. The preacher was elated, urging the boy to consider missionary work with the savages. Bridger had no interest in bringing Jesus to the Indians, but the conversation stuck with him. The boy came to believe that going west was more than just a fancy for someplace new. He came to see it as a part of his soul, a missing piece that could only be made whole on some far-off mountain or plain.

one day Apollo showed up at the doorway of my cave with half a dozen young demigods. ‘You know all that stuff I taught you?’ he asked me. ‘It’s time to pay it forward! I’d like you to meet Achilles, Aeneas, Jason, Atalanta, Asclepius and Percy –’ ‘It’s Perseus, sir,’ said one of the young men. ‘Whatever!’ Apollo grinned with delight. ‘Chiron, teach them everything I showed you. Y’all have fun!’ Then he vanished. I turned to the youngsters. They frowned at me. The one named Achilles drew his sword. ‘Apollo expects us to learn from a centaur?’ he demanded. ‘Centaurs are wild barbarians, worse than the Trojans!’ ‘Hey, shut up,’ said Aeneas. ‘Gentlemen and lady,’ I interceded.

If Marlboro Man was wrong, I didn’t want to be right. Where would all of this lead? At times I asked myself and wondered. Despite having put my plans for Chicago on hold, despite my knowledge that trying to go one day without seeing Marlboro Man was futile, despite how desperately in love I knew I was, I still at times thought this might all just be a temporary glitch in my plans, a wild hair I needed to work out of my system before getting on with the rest of my life. Like I was at Romance Camp for a long, hot summer, playing the part of the cowgirl. The time was drawing near, however, when Marlboro Man would take the bull by the horns and answer that question for me, once and for all.

The Same (As revised by Mr. C.D. Locock.) Melodious Arethusa, o'er my verse Shed thou once more the spirit of thy stream: (Two lines missing.) Who denies verse to Gallus? So, when thou Glidest beneath the green and purple gleam Of Syracusan waters, mayest thou flow Unmingled with the bitter Dorian dew! Begin, and whilst the goats are browsing now The soft leaves, in our song let us pursue The melancholy loves of Gallus. List! We sing not to the deaf: the wild woods knew His sufferings, and their echoes answer... Young Naiades, in what far woodlands wild Wandered ye, when unworthy love possessed Our Gallus? Nor where Pindus is up-piled, Nor where Parnassus' sacred mount, nor where Aonian Aganippe spreads its... (Three lines missing.) The laurels and the myrtle-copses dim, The pine-encircled mountain, Maenalus, The cold crags of Lycaeus weep for him. (Several lines missing.) 'What madness is this, Gallus? thy heart's care, Lycoris, mid rude camps and Alpine snow, With willing step pursues another there.' (Some lines missing.) And Sylvan, crowned with rustic coronals, Came shaking in his speed the budding wands And heavy lilies which he bore: we knew Pan the Arcadian with.... ...and said, 'Wilt thou not ever cease? Love cares not. The meadows with fresh streams, the bees with thyme, The goats with the green leaves of budding spring Are saturated not—nor Love with tears.

But Hans Beimler survived Dachau, escaping certain death just hours before the SS ultimatum expired. With the help of two rogue SS men, apparently, he squeezed through the small window high up in his cell, passed the barbed wire and electric fence around the camp, and disappeared into the night.7 After Private Steinbrenner unlocked Beimler’s cell early the next morning, on May 9, 1933, and found it empty, the SS went wild. Sirens sounded across the grounds as all available SS men turned the camp upside down. Steinbrenner battered two Communist inmates who had spent the night in the cells adjacent to Beimler, shouting: “Just you wait, you wretched dogs, you’ll tell me [where Beimler is].” One of them was executed soon after.8 Outside, a huge manhunt got under way. Planes circled near the camp, “Wanted” posters went up at railway stations, police raids hit Munich, and the newspapers, which had earlier crowed about Beimler’s arrest, announced a reward for recapturing the “famous Communist leader,” who was described as clean-shaven, with short-cropped hair and unusually large jug ears.9 Despite all their efforts, Beimler evaded his hunters. After recuperating in a safe house in Munich, he was spirited away in June 1933 by the Communist underground to Berlin and then, in the following month, escaped over the border to Czechoslovakia, from where he sent a postcard to Dachau telling the SS men to “kiss my ass.

Robert E. Lee had done his duty and, however heartbroken, was prepared to do his duty still. Having devoted himself to winning the war, until the bitter end, he was now beginning the transition to an equally fervent commitment, reuniting the two halves of the divided country. As he slowly rode back to his camp, some fifteen minutes away, advance soldiers began to shout, “General, are we surrendered?” Lee struggled for words to express his sense of despair and came up short; he was speechless. But soon, two solid walls of men began to line the road, and when he came into view, they began to cheer wildly. At the sound and the sight, tears started to roll in the general’s eyes, and his men, too, began to weep.

I’d never set foot on the AT, but I’d heard much about it from the guys at Kennedy Meadows. It was the PCT’s closest kin and yet also its opposite in many ways. About two thousand people set out to thru-hike the AT each summer, and though only a couple hundred of them made it all the way, that was far more than the hundred or so who set out on the PCT each year. Hikers on the AT spent most nights camping in or near group shelters that existed along the trail. On the AT, resupply stops were closer together, and more of them were in real towns, unlike those along the PCT, which often consisted of nothing but a post office and a bar or tiny store. I imagined the Australian honeymooners on the AT now, eating cheeseburgers and guzzling beer in a pub a couple of miles from the trail, sleeping by night under a wooden roof. They’d probably been given trail names by their fellow hikers, another practice that was far more common on the AT than on the PCT, though we had a way of naming people too. Half the time that Greg, Matt, and Albert had talked about Brent they’d referred to him as the Kid, though he was only a few years younger than me. Greg had been occasionally called the Statistician because he knew so many facts and figures about the trail and he worked as an accountant. Matt and Albert were the Eagle Scouts, and Doug and Tom the Preppies. I didn’t think I’d been dubbed anything, but I got the sinking feeling that if I had, I didn’t want to know what it was.

Swear you will do your best to keep Percy from danger,” he insisted. “Swear upon the River Styx.” “I—I swear it upon the River Styx,” Annabeth said. Thunder rumbled outside. “Very well,” Chiron said. He seemed to relax just a little. “Perhaps my name will be cleared and I shall return. Until then, I go to visit my wild kinsmen in the Everglades. It’s possible they know of some cure for the poisoned tree that I have forgotten. In any event, I will stay in exile until this matter is resolved…one way or another.” Annabeth stifled a sob. Chiron patted her shoulder awkwardly. “There, now, child. I must entrust your safety to Mr. D and the new activities director. We must hope…well, perhaps they won’t destroy the camp quite as quickly as I fear.” “Who is this Tantalus guy, anyway?” I demanded. “Where does he

The article mentioned that Onwas was about sixty years old and had lived his entire life in the bush, camping with an extended family of two dozen. Onwas did not keep track of years, only seasons and moons. He lived with just a handful of possessions, enjoyed abundant leisure time, and represented one of the final links to the deepest root of the human family tree. Our genus, Homo, arose two and a half million years ago, and for more than ninety-nine percent of human existence, we all lived like Onwas, in small bands of nomadic hunter-gatherers. Though the groups may have been tight-knit and communal, nearly everyone, anthropologists conjecture, spent significant parts of their lives surrounded by quiet, either alone or with a few others, foraging for edible plants and stalking prey in the wild. This is who we truly are.

Laissez faire! Let things alone! have said the judges of the camp. Careers are open; and although the field is covered with corpses, although the conqueror stamps on the bodies of the vanquished, although by supply and demand, and the combinations and monopolies in which they result, the greater part of society becomes enslaved to the few, let things along — for thus has decreed fair play. It is by virtue of this beautiful system that a parvenu, without speaking of the great lord who receives counties as his heritage, is able to conquer with ready money thousands of acres, expel those who cultivate his domain, and replace people and their dwellings with wild animals and rare trees. It is thus that a tradesman, more cunning or intelligent, or, perhaps, more favored by luck than his fellows, is enabled to become master of an army of workers, and as often as not to starve them at his pleasure.

You can’t be in here.” Ian stated it as a fact. Sam sank back onto the bed. He was definitely growing stronger, but standing could be troublesome on shaky legs. The pain of his wound had definitely receded. “Why not?” he asked a little belligerently. “She can’t; it’s impossible. I was standing guard at her door.” Ian’s gaze met Azami’s. “To protect you of course.” “Of course, because there are so many enemies creeping around your halls,” Azami said, her voice soft and pleasant, a musical quality lending innocence and sweetness. Ian’s frown deepened as if he was puzzled. She certainly couldn’t have meant that the way it came out, anyone listening would be certain of it. “Just what are you two doing in here anyway?” he asked, suspicion lending his tone a dark melodrama. He even wiggled his eyebrows like a villain. Sam kept a straight face with difficulty. Ian was a large man with red hair and freckles. He didn’t look in the least bit mean or threatening, even when he tried. “Azami was just telling me how when she left her room to inquire after my health, there was a giant man with carroty hair snoring in the hallway beside her door.” “There was no way to get past me,” Ian insisted. Sam grinned at him. “Are you saying you did fall asleep on the job, then?” “Hell no.” Ian scowled at him. “I was wide awake and she didn’t slap past me.” “You say,” Sam pointed out, his tone mocking as he folded his arms across his chest and leaned back casually, pleased he could tease his friend. “Still, she’s here and that proves you were looking the other way or sleeping, just like that time in Indonesia when we parachuted in and you fell asleep on the way down. I believe that time you got tangled in a very large tree right in the center of the enemies’ camp.” Azami’s lashes fluttered, drawing Sam’s attention. He almost reached out to her, wanting to hold her hand, but she’d mentioned a couple of times she didn’t show affection in public. “You fell asleep while parachuting?” she asked, clearly uncertain whether or not they were joking. Ian shook his head. “I did not. A gust of heavy wind came along and pushed me right into that tree. Gator told everyone I was snoring when he shoved me out of the plane. The entire episode is all vicious fabrication. On the other hand, Sam here, actually did fall asleep while he was driving as we were escaping a very angry drug lord in Brazil.” Azami raised her eyebrow as she turned to Sam for an explanation. Her eyes laughed at him and again he had a wild urge to pull her to him and hold her tight. Primitive urges had never been a part of his makeup until she’d come along; now he figured he was becoming a caveman. Her gaze slid to his face as if she knew what he was thinking—which was probably the case. He flashed a grin at her.

Among the dead was Rob Hall, one of the most highly acclaimed mountaineers in the world. He ran out of oxygen attempting to rescue a stricken climber. He collapsed from a lethal combination of exhaustion, oxygen deprivation, and the cold. Somehow, as night fell and the thermostat plummeted, he managed to hold on. Rob endured a night at 28,700 feet with temperatures as low as minus fifty degrees centigrade. Then at dawn he spoke to his wife, Jan, from his radio, patched through to a satellite phone at base camp. She was pregnant with their first child, and those on the mountain sat motionless as he spoke to her. “I love you. Sleep well, my sweetheart. Please don’t worry too much.” They were his last ever words. The lessons were clear: Respect the mountain--and understand what altitude and bad weather can do to even the strongest of climbers. In addition, never tempt the wild, and know that money guarantees you nothing--least of all safety--when you climb a mountain as big as Everest.

Perhaps that was just a hunch." Barbee shivered again. He knew that he himself possessed what he called the "nose for news" - an intuitive perception of human motivations and the impending events that would spring from them. It wasn't a faculty he could analyze or account for, but he knew that it wasn't unusual. Most successful reporters possessed it, he believed - even though, in an age of skepticism for everything except mechanistic materialism, they wisely denied it. That dim sense had been useful to him - on those summer field trips, before Mendrick turned him out, it had led him to more than one promising prehistoric site, simply because he somehow knew where a band of wild hunters would prefer to camp, or to dig a comrade's grave. Commonly, however, that uncontrolled faculty had been more curse than blessing. It made him too keenly aware of all that people thought and did around him, kept him troubled with an uneasy alertness. Except when he was drunk. He drank too much, and knew that many other newsmen did. That vague sensitivity, he believed; was half the reason.

Those aren’t the rules. She cost us a meal,” Tank said. “You cost the group a meal, you go hungry. That’s the way it’s always been.” I thought Dax was going to let them fight it out but then he spoke up. “I don’t want to feed her right now either but she’s a walking skeleton, and I need her alive. If there was one jerky, she’d get it before any of us.” He reached over and grabbed two dried meat sticks from Lucy and tried to hand me one. “I’m fine. I don’t need it,” I said, looking at Tank. Dax grabbed my hand and shoved the jerky into my palm. “I took you out of that compound for a reason. I will force-feed you that jerky before I let you starve yourself.” “Fine. I’ll eat it. Whatever. You don’t need to get so bent out of shape about it.” I was hungry as hell so it wasn’t actually a concession, but he didn’t know that. I mean hell, I knew I needed the calories and the Cement Giant wasn’t going to blow itself to smithereens. “I took a couple of bites as Dax got up and walked out of the camp. I gnawed on the stuff as I leaned against my rock. “What flavor is this? It’s really good stuff.” Lucy and Tank looked at me kind of oddly. Hey, if I was going to eat it I didn’t see a lot of reason to pretend it sucked. These people were weird.

What if she doesn’t worry about her body and eats enough for all the growing she has to do? She might rip her stockings and slam-dance on a forged ID to the Pogues, and walk home barefoot, holding her shoes, alone at dawn; she might baby-sit in a battered-women’s shelter one night a month; she might skateboard down Lombard Street with its seven hairpin turns, or fall in love with her best friend and do something about it, or lose herself for hours gazing into test tubes with her hair a mess, or climb a promontory with the girls and get drunk at the top, or sit down when the Pledge of Allegiance says stand, or hop a freight train, or take lovers without telling her last name, or run away to sea. She might revel in all the freedoms that seem so trivial to those who could take them for granted; she might dream seriously the dreams that seem so obvious to those who grew up with them really available. Who knows what she would do? Who knows what it would feel like? But if she is not careful she will end up: raped, pregnant, impossible to control, or merely what is now called fat. The teenage girl knows this. Everyone is telling her to be careful. She learns that making her body into her landscape to tame is preferable to any kind of wildness. Dieting is being careful, and checking into a hunger camp offers the ultimate in care.

They had very little grub and they usually run out of that and lived on straight beef; they had only three or four horses to the man, mostly with sore backs, because the old time saddle ate both ways, the horse's back and the cowboy's pistol pocket; they had no tents, no tarps, and damn few slickers. They never kicked, because those boys was raised under just the same conditions as there was on the trail―corn meal and bacon for grub, dirt floors in the houses, and no luxuries. They used to brag they could go any place a cow could and stand anything a horse could. It was their life. In person the cowboys were mostly medium-sized men, as a heavy man was hard on horses, quick and wiry, and as a rule very good natured; in fact it did not pay to be anything else. In character there like never was or will be again. They were intensely loyal to the outfit they were working for and would fight to the death for it. They would follow their wagon boss through hell and never complain. I have seen them ride into camp after two days and nights on herd, lay down on their saddle blankets in the rain, and sleep like dead men, then get up laughing and joking about some good time they had had in Ogallala or Dodge City. Living that kind of a life, they were bound to be wild and brave. In fact there was only two things the old-time cowpuncher was afraid of, a decent woman and being set afoot.

When they were children at Loeanneth they'd spent the summer in and out of the water, their skin turning brown beneath the sun, their hair bleaching almost white. Despite her weak chest, Clemmie had been the most outdoorsy of them all, with her long, skinny foal's legs and windblown nature. She should have been born later. She should have been born now. There were so many opportunities these days for girls like Clemmie. Alice saw them everywhere, spirited, independent, forthright, and focused. Mighty girls unbounded by society's expectations. They made her glad, those girls, with their nose rings and their short hair and their impatience with the world. Sometimes Alice felt she could almost glimpse her sister's spirit moving in them. Clemmie had refused to speak to anyone in the months after Theo disappeared. Once the police had done their interviews, she'd shut her mouth, tight as a clam, and behaved as if her ears had switched off too. She'd always been eccentric, but it seemed to Alice, looking back, that during the late summer of 1933 she became downright wild. She hardly returned home, prowling around the airfields, slicing at the reeds by the stream with a sharpened stick, creeping inside the house only to sleep, and not even that most nights. Camping out in the woods or by the stream. God only knew what she ate. Birds' eggs, probably. Clemmie had always had a gift for raiding nests.

Toward an Organic Philosophy SPRING, COAST RANGE The glow of my campfire is dark red and flameless, The circle of white ash widens around it. I get up and walk off in the moonlight and each time I look back the red is deeper and the light smaller. Scorpio rises late with Mars caught in his claw; The moon has come before them, the light Like a choir of children in the young laurel trees. It is April; the shad, the hot headed fish, Climbs the rivers; there is trillium in the damp canyons; The foetid adder’s tongue lolls by the waterfall. There was a farm at this campsite once, it is almost gone now. There were sheep here after the farm, and fire Long ago burned the redwoods out of the gulch, The Douglas fir off the ridge; today the soil Is stony and incoherent, the small stones lie flat And plate the surface like scales. Twenty years ago the spreading gully Toppled the big oak over onto the house. Now there is nothing left but the foundations Hidden in poison oak, and above on the ridge, Six lonely, ominous fenceposts; The redwood beams of the barn make a footbridge Over the deep waterless creek bed; The hills are covered with wild oats Dry and white by midsummer. I walk in the random survivals of the orchard. In a patch of moonlight a mole Shakes his tunnel like an angry vein; Orion walks waist deep in the fog coming in from the ocean; Leo crouches under the zenith. There are tiny hard fruits already on the plum trees. The purity of the apple blossoms is incredible. As the wind dies down their fragrance Clusters around them like thick smoke. All the day they roared with bees, in the moonlight They are silent and immaculate. SPRING, SIERRA NEVADA Once more golden Scorpio glows over the col Above Deadman Canyon, orderly and brilliant, Like an inspiration in the brain of Archimedes. I have seen its light over the warm sea, Over the coconut beaches, phosphorescent and pulsing; And the living light in the water Shivering away from the swimming hand, Creeping against the lips, filling the floating hair. Here where the glaciers have been and the snow stays late, The stone is clean as light, the light steady as stone. The relationship of stone, ice and stars is systematic and enduring: Novelty emerges after centuries, a rock spalls from the cliffs, The glacier contracts and turns grayer, The stream cuts new sinuosities in the meadow, The sun moves through space and the earth with it, The stars change places. The snow has lasted longer this year, Than anyone can remember. The lowest meadow is a lake, The next two are snowfields, the pass is covered with snow, Only the steepest rocks are bare. Between the pass And the last meadow the snowfield gapes for a hundred feet, In a narrow blue chasm through which a waterfall drops, Spangled with sunset at the top, black and muscular Where it disappears again in the snow. The world is filled with hidden running water That pounds in the ears like ether; The granite needles rise from the snow, pale as steel; Above the copper mine the cliff is blood red, The white snow breaks at the edge of it; The sky comes close to my eyes like the blue eyes Of someone kissed in sleep. I descend to camp, To the young, sticky, wrinkled aspen leaves, To the first violets and wild cyclamen, And cook supper in the blue twilight. All night deer pass over the snow on sharp hooves, In the darkness their cold muzzles find the new grass At the edge of the snow.

When a middle school teacher in San Antonio, Texas, named Rick Riordan began thinking about the troublesome kids in his class, he was struck by a topsy-turvy idea. Maybe the wild ones weren’t hyperactive; maybe they were misplaced heroes. After all, in another era the same behavior that is now throttled with Ritalin and disciplinary rap sheets would have been the mark of greatness, the early blooming of a true champion. Riordan played with the idea, imagining the what-ifs. What if strong, assertive children were redirected rather than discouraged? What if there were a place for them, an outdoor training camp that felt like a playground, where they could cut loose with all those natural instincts to run, wrestle, climb, swim, and explore? You’d call it Camp Half-Blood, Riordan decided, because that’s what we really are—half animal and half higher-being, halfway between each and unsure how to keep them in balance. Riordan began writing, creating a troubled kid from a broken home named Percy Jackson who arrives at a camp in the woods and is transformed when the Olympian he has inside is revealed, honed, and guided. Riordan’s fantasy of a hero school actually does exist—in bits and pieces, scattered across the globe. The skills have been fragmented, but with a little hunting, you can find them all. In a public park in Brooklyn, a former ballerina darts into the bushes and returns with a shopping bag full of the same superfoods the ancient Greeks once relied on. In Brazil, a onetime beach huckster is reviving the lost art of natural movement. And in a lonely Arizona dust bowl called Oracle, a quiet genius disappeared into the desert after teaching a few great athletes—and, oddly, Johnny Cash and the Red Hot Chili Peppers—the ancient secret of using body fat as fuel. But the best learning lab of all was a cave on a mountain behind enemy lines—where, during World War II, a band of Greek shepherds and young British amateurs plotted to take on 100,000 German soldiers. They weren’t naturally strong, or professionally trained, or known for their courage. They were wanted men, marked for immediate execution. But on a starvation diet, they thrived. Hunted and hounded, they got stronger. They became such natural born heroes, they decided to follow the lead of the greatest hero of all, Odysseus, and

Clad in red velvet it came, the very covering my old Master had so loved, the dream king, Marius. It came swaggering and camping through the lighted streets of Paris as though God had made it. But it was a vampire child, the same as I, son of the seventeen hundreds, as they reckoned the time to be then, a blazing, brash, bumbling, laughing and teasing blood drinker in the guise of a young man, come to stomp out whatever sacred fire yet burnt in the cleft scar tissue of my soul and scatter the ashes. It was The Vampire Lestat. It wasn't his fault. Had one of us been able to strike him down one night, break him apart with his own fancy sword and set him ablaze, we might have had a few more decades of our wretched delusions. But nobody could. He was too damned strong for us. Created by a powerful and ancient renegade, a legendary vampire by the name of Magnus, this Lestat, aged twenty in mortal years, an errant and penniless country aristocrat from the wild lands of Auvergne, who had thrown over custom and respectability and any hope of court ambitions, of which he had none anyway since he couldn't even read or write, and was too insulting to wait on any King or Queen, who became a wild blond-haired celebrity of the boulevard gutter theatricals, a lover of men and women, a laughing happy-go-lucky blindly ambitious self-loving genius of sorts, this Lestat, this blue-eyed and infinitely confident Lestat, was orphaned on the very night of his creation by the ancient monster who made him, bequeathed to him a fortune in a secret room in a crumbling medieval tower, and then went into the eternal comfort of the ever devouring flames. This Lestat, knowing nothing of Old Covens and Old Ways, of soot covered gangsters who thrived under cemeteries and believed they had a right to brand him a heretic, a maverick and a bastard of the Dark Blood, went strutting about fashionable Paris, isolated and tormented by his supernatural endowments yet glorying in his new powers, dancing at the Tuileries with the most magnificently clad women, reveling in the joys of the ballet and the high court theater and roaming not only in the Places of Light, as we called them, but meandering mournfully in Notre Dame de Paris itself, right before the High Altar, without the lightning of God striking him where he stood. Armand’s description of Lestat from The Vampire Armand

This dance was the dance of death, and they danced it for George Buffins, that they might be as him. They danced it for the wretched of the earth, that they might witness their own wretchedness. They danced the dance of the outcasts for the outcasts who watched them, amid the louring trees, with a blizzard coming on. And, one by one, the outcast outlaws raised their heads to watch and all indeed broke out in laughter but it was a laughter without joy. It was the bitter laugh one gives when one sees there is no triumph over fate. When we saw those cheerless arabesques as of the damned, and heard that laughter of those trapped in the circles of hell, Liz and I held hands, for comfort. They danced the night into the clearing, and the outlaws welcomed it with cheers. They danced the perturbed spirit of their master, who came with a great wind and blew cold as death into the marrow of the bones. They danced the whirling apart of everything, the end of love, the end of hope; they danced tomorrows into yesterdays; they danced the exhaustion of the implacable present; they danced the deadly dance of the past perfect which fixes everything fast so it can’t move again; they danced the dance of Old Adam who destroys the world because we believe he lives forever. The outlaws entered into the spirit of the thing with a will. With ‘huzzahs’ and ‘bravos’, all sprang up and flung themselves into the wild gavotte, firing off their guns. The snow hurled wet, white sheets in our faces, and the wind took up the ghastly music of the old clowns and amplified it fit to drive you crazy. Then the snow blinded us and Samson picked us up one by one and slung us back in that shed and leaned up hard against the door, forcing it closed against the tempest with his mighty shoulders. Though bullets crashed into the walls and the wind came whistling through the knotholes and picked up burning embers from the fire, hurling them about until we thought we might burn to death in the middle of the snow and ice, the shed held firm. It rocked this way and that way and it seemed at any moment the roof might be snatched away, but this little group of us who, however incoherently, placed our faiths in reason, were not exposed to the worst of the storm. The Escapee, however, faced with this insurrection of militant pessimism, turned pale and wan and murmured to himself comforting phrases of Kropotkin, etc., as others might, in such straits, recite the rosary. When the storm passed, as pass it did, at last, the freshly fallen snow made all as new and put the camp fire out. Here, there was a shred of scarlet satin and, there, Grik’s little violin with the strings broken but, of the tents, shacks, muskets and cuirasses of the outlaws, the clowns and the clowns themselves, not one sight, as if all together had been blown off the face of the earth.

Lesson one: Pack light unless you want to hump the eight around the mountains all day and night. By the time we reached Snowdonia National Park on Friday night it was dark, and with one young teacher as our escort, we all headed up into the mist. And in true Welsh fashion, it soon started to rain. When we reached where we were going to camp, by the edge of a small lake halfway up, it was past midnight and raining hard. We were all tired (from dragging the ridiculously overweight packs), and we put up the tents as quickly as we could. They were the old-style A-frame pegged tents, not known for their robustness in a Welsh winter gale, and sure enough by 3:00 A.M. the inevitable happened. Pop. One of the A-frame pegs supporting the apex of my tent broke, and half the tent sagged down onto us. Hmm, I thought. But both Watty and I were just too tired to get out and repair the first break, and instead we blindly hoped it would somehow just sort itself out. Lesson two: Tents don’t repair themselves, however tired you are, however much you wish they just would. Inevitably, the next peg broke, and before we knew it we were lying in a wet puddle of canvas, drenched to the skin, shivering, and truly miserable. The final key lesson learned that night was that when it comes to camping, a stitch in time saves nine; and time spent preparing a good camp is never wasted. The next day, we reached the top of Snowdon, wet, cold but exhilarated. My best memory was of lighting a pipe that I had borrowed off my grandfather, and smoking it with Watty, in a gale, behind the summit cairn, with the teacher joining in as well. It is part of what I learned from a young age to love about the mountains: They are great levelers. For me to be able to smoke a pipe with a teacher was priceless in my book, and was a firm indicator that mountains, and the bonds you create with people in the wild, are great things to seek in life. (Even better was the fact that the tobacco was homemade by Watty, and soaked in apple juice for aroma. This same apple juice was later brewed into cider by us, and it subsequently sent Chipper, one of the guys in our house, blind for twenty-four hours. Oops.) If people ask me today what I love about climbing mountains, the real answer isn’t adrenaline or personal achievement. Mountains are all about experiencing a shared bond that is hard to find in normal life. I love the fact that mountains make everyone’s clothes and hair go messy; I love the fact that they demand that you give of yourself, that they make you fight and struggle. They also induce people to loosen up, to belly laugh at silly things, and to be able to sit and be content staring at a sunset or a log fire. That sort of camaraderie creates wonderful bonds between people, and where there are bonds I have found that there is almost always strength.

As I noted in Chapter 14, “The Earthquake,” there was a supermarket in Jerusalem where I shopped for fruits and vegetables almost every day. It was owned by an Iraqi Jewish family who had immigrated to Israel from Baghdad in the early 1940s. The patriarch of the family, Sasson, was an elderly curmudgeon in his sixties. Sasson’s whole life had left him with the conviction that the Arabs would never willingly accept a Jewish state in their midst and that any concessions to the Palestinians would eventually be used to liquidate the Jewish state. Whenever Sasson heard Israeli doves saying that the Palestinians really wanted to live in peace with the Jews, but that they just couldn’t always come out and declare it, it sounded ludicrous to him. It simply ran counter to everything life in Iraq and Jerusalem had taught him, and neither the Camp David treaty with Egypt nor declarations by Yasir Arafat—nor the Palestinian uprising itself—had convinced him otherwise. As I said, as far as Sasson was concerned, the problem between himself and the Palestinians was not that they didn’t understand each other, but that they did—all too well. Sasson, I should add, did not appear to be ideologically committed to Israel’s holding the West Bank and Gaza Strip. He was a grocer, and ideology did not trip easily off his tongue. I am sure he rarely, if ever, went to the occupied territories. Like a majority of Israelis, he viewed the Israeli presence in the West Bank and Gaza Strip primarily in terms of security. I believe that Sasson is the key to a Palestinian–Israeli peace settlement—not him personally, but his world view. He is the Israeli silent majority. He is the Israeli two-thirds. You don’t hear much from the Sassons of Israel. They don’t talk much. They are not as interesting to interview as wild-eyed messianic West Bank settlers, or as articulate as Peace Now professors who speak with an American accent. But they are the foundation of Israel, the gravity that holds the country in place. And, more important, years of reporting from Israel have taught me that there is a little bit of Sasson’s almost primitive earthiness in every Israeli—not only all those in the Likud Party on the right side of the political spectrum, but a majority of those in the Labor Party as well; not only those Israelis born in Arab countries, but those born in Israel as well. Indeed, the Israeli public is not divided fifty-fifty on the question of peace with the Palestinians. The truth is, the Israeli public is divided in three. One segment, on the far left—maybe 5 percent of the population—is ready to allow a Palestinian state in the West Bank and Gaza tomorrow, and sincerely believes the Palestinians are ready to live in peace with the Jews. Another segment, on the far right—maybe 20 percent of the population—will never be prepared, for ideological reasons, to allow a Palestinian state in the West Bank and Gaza. They are committed to holding forever all the Land of Israel, out of either nationalist or messianic sentiments. In between these two extremes you have the Sassons, who make up probably 75 percent of the population. The more liberal Sassons side with the Labor Party, the more hard-line Sassons side with the Likud, but they all share a gut feeling that they are locked in an all-or-nothing communal struggle with the Palestinians. Today the

There were giants striding the screen in the 1930s and ’40s: four actresses so talented, hardworking and versatile that they became laws unto themselves. Joan Crawford and Bette Davis have also become high-camp figures of fun, as they both had such wildly theatrical offscreen lives, and their performances could sometimes veer into self-parody. But Barbara Stanwyck and Claudette Colbert stand the test of time in each and every film: our memories of them are not overshadowed by scandals or vituperative daughters. One rarely sees a Stanwyck or Colbert drag queen. But these ladies were fully the equal—sometimes the superior—of Davis and Crawford.

The worst thing about the age we live in? Any slovenly Howard can crawl out of his chive-chip hovel to meet his female algorithmic dopple for neutral non-threatening coffee to laugh over season two episode six of some bullshit, the one where everyone at the space station gets a free case of Sprite and poor deaf Ronnie finds a dollar. And to each other they say, “How’d people even meet before the blessed holy internet?” Well Nintendo Power, I’ll tell you. They locked beery eyes from across the bar, palpitated wildly, jostled their way past flying darts and poking cues until one stood only a couple feet from the other, close enough for smell to factor in, and then—without even knowing what the other thought of Woody Allen—they sacked up, leaned in, and said, simultaneously: “Hi.

If you dislike Michigan winters so much,” Connell said, “why did you move here? Why didn’t you stay in New York?” At least there she’d be away from wild lumber camps and towns. The sunshine in her face disappeared. She took a longer drink of coffee before looking at him. The heartache in her expression socked him in the stomach. “I wish we could have stayed. Then maybe Daisy wouldn’t have gotten herself into this predicament.” Her voice was soft. “If you find her, do you think you’ll move back?” “There’s nothing left for us there. No one who wants us. No one who ever did.” She spoke so low, he wasn’t sure he’d heard her correctly. And he couldn’t help wondering what had happened to the rest of her family and how she had ended up with the cranky old photographer. “When I find Daisy—not if,” she said, her voice growing louder and ringing with the passion he’d heard before. “When I find her, I’ll never let her go. And I’ll give her the kind of home she deserves—finally.” He took a slurp of coffee, not quite sure how to answer her. If he did the math, he could come up with the slim percentage she had of finding her sister, especially alive. But he didn’t think she’d be too happy with the statistic. “I’m old enough now that I’ll be able to get a job and find a place for the two of us,” she said, looking him directly in the eyes, as if somehow she could convince him. “I’ll take care of her. We’ll make it this time.” He prayed she was right. But he had the gut feeling she was in for far more challenges than she expected. But who was he to contradict her and discourage her plans? He hardly knew her. In a few short weeks, she’d move on with Oren to another town and Connell would likely never see her again. And yet, down in the dark depths of her eyes, there was a spark that drew him in, a flicker of loneliness and longing, and it tugged on him, pulling him deeper. . . . And he was afraid

it doesn’t feel like home—more like a strange, wildly expensive sleepaway camp for pseudoadults.

We’ll move again?” she asked. “We?” He tilted her chin up and looked full into her eyes. “This is not an easy life this man offers you.” “Yes, Talon. We. You and I, and the child I’ll bear you in springtime.” “A child?” He pulled her close and held her with strong, loving arms, and she heard the joyous throb of his heart. “When, ki-te-hi?” “When the wild strawberries ripen.” “Then we will break camp when the snows melt and take our canoes south so that our son will be born in Can-tuc-kee. It is a place of tall trees and is thick with game. The grass and water are sweet, and there are no white men there.” “Our son?” She smiled. “Are you a shaman as well that you can tell the sex of an unborn babe?” “Our son or daughter,” he conceded. “It matters not. I will love our child for your sake and mine.

Every once in a while goannas sauntered right through camp. As I chopped vegetables that first night, a big lacey showed up. “Grab it,” Steve said to me. I dropped what I was doing and picked up the lizard. John and his crew went into action. I told the camera everything I knew about lace monitors. “Lace monitors are excellent tree climbers,” I said. “They can grow up to seven feet long, but this guy looks to be between four and five feet.” I spoke about the lizard’s predatory nature and diet. Meanwhile, the star of the show flicked his forked tongue in and out. After we got some footage, I put the huge lizard down, and Steve leaned his head into the camera frame to have a last word. “And they’ve also got teeth like a tiger shark, mate,” he said with relish. “They can tear you to ribbons!” “Thanks a lot,” I said, laughing, after John stopped filming. “You should have told me that before I picked the bloody thing up!” It was a brave new world that I found myself in. At night I would hear the sounds of the fruit bats as they came into the trees. Also in the mix were the strange, far-off grunts of the koalas as they sang out their mating calls. Herds of wild pigs passed right behind the tent. Venturing outside in the middle of the night with my dunny roll to go use a bush was a daunting experience.

Steve got up before me and left to check the trap. The fire was already going when I crawled out of my swag. I relived the events of the night before over my cup of tea. I heard the boat motor and saw that Steve was coming back, so I got up and ran down to the riverbank to meet him. “We got one,” he said, breathless. “A croc went in that trap after all, mate.” “I guess maybe my splashing around attracted it,” I said with a grin. He laughed. Then he turned and yelled up to the guys, “Cooee!” The whole camp erupted into action. The film crew grabbed their gear, and we went to rescue the crocodile before a poacher’s bullet could claim it. I didn’t know what to expect. I had heard stories of Steve catching crocodiles. I’d seen photographs and some of his video footage. Steve took me into the crocodile enclosures at the zoo. But this was something I’d never experienced. This was in the wild.

Find a patch of sunshine or a place where it is warm and still; sit or stand, whichever is most comfortable. You’ll need to put the book down in a moment because I want you to shut your eyes and imagine what it will be like after civilization has gone. If you have ever been somewhere truly wild, even just for a camping trip or a long walk, then that will help your imagination. If you already live somewhere truly wild, then this will be an easy exercise; if you are dependent upon Industrial Civilization to provide you with everything, then it will be hard, maybe impossible. Imagine no cities, no paved roads, no pylons, no offices or factories – imagine having to grow everything, make everything, do everything for yourself. Now close your eyes and go there for a while . . .

They were submerged in wild strawberry hunts, swimming and water skiing, horse rides, sing alongs, and nature walks on miles of trails disappearing into the saintly aspens. Awards hung from cabins’ flag poles, and each day ended with camp fire vespers at sunset with Logan’s Bible stories and more singing. The exhausted, happy youngsters were packed, day after day, and long into the night, with sugar-coated cereals, candy, soft drinks, and God.

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It’s okay, I’ll charge my kindle on Friday night, and download a few books,” Sailor replied.

We have been at war with the other creatures of this earth ever since the first human hunter set forth with spear into the primeval forest. Human imperialism has everywhere enslaved, oppressed, murdered and mutilated the animal peoples. All around us lie the slave camps we have built for our fellow creatures, factory farms and vivisection laboratories. Dachaus and Buchenwalds for the conquered species. We slaughter animals for our food, force them to perform silly tricks for our delectation, gun them down and stick hooks in them in the name of sport. We have torn up the wild places where once they made their homes. Speciesism is more deeply entrenched within us even than sexism, and that is deep enough.

that FDR allowed the internment camps, a black spot on our nation’s history.

When we camped in the field, we had a regular routine. First, we’d work out: I had my weight plates and bars and exercise bench all stowed in compartments on top of the tank, where tools were usually kept. Three, four, or five other guys from the platoon would join me, and we’d exercise for an hour and a half before getting something to eat. Some nights the drivers had to stay with their tanks while the other guys went to the sleeping tent. We’d bed down by digging a shallow hole, putting down a blanket, and parking the tank overhead. The idea was to protect ourselves from wild boars. We were not allowed to kill them, and they roamed freely in the training area because I think they knew that. We also posted sentries who would stand on top of the tanks so the boars couldn’t get at them. One night we were camped near a stream, and I woke up with a start because I thought I heard the boars. Then I realized there was nothing on top of me. My tank was gone! I looked around and found it twenty or thirty feet away, sticking tail-up in the water. The nose was submerged, and the cannon was stuck down into the mud. I’d forgotten to apply the big brake, it turned out, and the ground was sloped just enough that the tank had slowly rolled away as we slept. I tried to get it out, but the treads just spun in the mud. We had to bring in an eighty-ton towing unit, and it took hours to pull out my tank. Then we had to get it to the repair depot. The turret had to be taken off. The cannon had to be sent out to be specially cleaned. I had to sit in confinement for twenty-four hours for that one.

L. Wilson, editor of the Chicago Evening Journal; and General Henry Eugene Davies, who wrote a pamphlet, Ten Days on the Plains, describing the hunt. Among the others rounding out the group were Leonard W. and Lawrence R. Jerome; General Anson Stager of the Western Union Telegraph Company; Colonel M. V. Sheridan, the general's brother; General Charles Fitzhugh; and Colonel Daniel H. Rucker, acting quartermaster general and soon to be Phil Sheridan's father-in-law. Leonard W. Jerome, a financier, later became the grandfather of Winston Churchill when his second daughter, jenny, married Lord Randolph Churchill. The party arrived at Fort McPherson on September 22, 1871. The New York Herald's first dispatch reported: "General Sheridan and party arrived at the North Platte River this morning, and were conducted to Fort McPherson by General Emery [sic], commanding. General Sheridan reviewed the troops, consisting of four companies of the Fifth Cavalry. The party start[s] across the country tomorrow, guided by the renowned Buffalo Bill and under the escort of Major Brown, Company F, Fifth Cavalry. The party expect[s] to reach Fort Hays in ten days." After Sheridan's review of the troops, the general introduced Buffalo Bill to the guests and assigned them to their quarters in large, comfortable tents just outside the post, a site christened Camp Rucker. The remainder of the day was spent entertaining the visitors at "dinner and supper parties, and music and dancing; at a late hour they retired to rest in their tents." The officers of the post and their ladies spared no expense in their effort to entertain their guests, to demonstrate, perhaps, that the West was not all that wild. The finest linens, glassware, and china the post afforded were brought out to grace the tables, and the ballroom glittered that night with gold braid, silks, velvets, and jewels. Buffalo Bill dressed for the hunt as he had never done before. Despite having retired late, "at five o'clock next morning . . . I rose fresh and eager for the trip, and as it was a nobby and high-toned outfit which I was to accompany, I determined to put on a little style myself. So I dressed in a new suit of buckskin, trimmed along the seams with fringes of the same material; and I put on a crimson shirt handsomely ornamented on the bosom, while on my head I wore a broad sombrero. Then mounting a snowy white horse-a gallant stepper, I rode down from the fort to the camp, rifle in hand. I felt first-rate that morning, and looked well." In all probability, Louisa Cody was responsible for the ornamentation on his shirt, for she was an expert with a needle. General Davies agreed with Will's estimation of his appearance that morning. "The most striking feature of the whole was ... our friend Buffalo Bill.... He realized to perfection the bold hunter and gallant sportsman of the plains." Here again Cody appeared as the

Whoever had thought to instate a watering hole in this spot could not have been a woman. It was impossible to linger here without feeling observed. The goblin barrens rose up on either side of the path ahead; bulbous gnomons; knotted terraces; wedge-headed hoodoos, each a narrows into some otherworld. Eastern dudes were known to pay good money to be brought through here and stand around in their frills, trying to guess where, in this maze of stone, some outlaw or another had laired in the old days... --------------------- All of her boys had augured themselves in this valley. Rob -- her son through and through, bullheaded and quick-tempered, beloved abroad and withdrawn at home -- was a wild and unheeding child of the silver camps. In the eerie, misshapen stones of this valley, he had recognized what he most loved of the world. Today, this rock might resemble the Green River railhead; tomorrow, a buffalo -- shapes he had pursued through dime novels... --------------------- Where Rob saw abstractions of the world, Dolan saw facts, the plain passionless truth of things: stone carved by water and wind, and nothing more. He dismantled Rob's visions accordingly; of a geographic depression resembling a woman's skirts, he had once said, "That's just a bajada, you idiot -- can't you see?... --------------------- And then there was Toby, of course -- a man apart. Where the goblins were concerned, he went in for the old prospectors' stories: the stones were maidens, usually, endungeoned or cursed with immobility, awaiting some providential intercession... This one makes me sad Mama, he'd once said of a caravan of knotty lumps. Why lamb? It's a lost remuda, and they're trying to get home. And they never will. It makes me sad.

(It’s about here our Tinfoil Hat readers start cheering wildly)! The Camp Century site beneath the Greenland ice sheet was selected by US Army engineers in May, 1959. Construction began in 1960 and it was soon a fully-fledged subterranean city that ran entirely on nuclear

As much as I love hiking and hunting and fishing and camping, I might love the meals that follow just as much. The post-adventure meal is akin to a religious experience. It just cannot be beat. Every time I leave the mountains or woods, my mind turns to where I can get a good greasy meal and cold beverage. And no matter how grubby the restaurant is or how piss poor the food looks, it always ends up being the best meal I've ever had. Always.

We’ve said it before, but it bears repeating: Boys need to see that emotions belong in the life of a man. And they need to learn how to identify, resolve, and express their emotions. If a dad doesn’t know how to do this himself (and many men don’t), he needs to learn how so he can pass that wisdom on to his son. If that’s the situation you find yourself in, let us encourage you to get plugged into a men’s group, or see a counselor, or go on a men’s retreat (like the ones offered by John Eldredge at his Ransomed Heart Boot Camps).

could carry. Tigerstar must have hunted all night to catch this many, Fireheart thought grimly. “Let’s leave them all here,” Sandstorm suggested when they were still some way from the ravine. Her flanks heaved as she gasped for breath, and she had torn a claw, but her eyes glittered with determination, and Fireheart knew that she would run forever if he asked her to. “If the dogs find a good meal, they’ll stop to eat it.” “Good idea,” Fireheart meowed. “It might have been better to leave them closer to the cave,” Whitestorm pointed out, his eyes dark with worry. “That might have stopped the dogs’ coming to the camp at all.” “True,” Fireheart replied, “but there isn’t time. The dogs could be on their way already. We don’t want to meet them.” Whitestorm nodded agreement. They left the heap of rabbits in full view on the trail and sprinted on. Fireheart felt his heart pounding wildly.

There was more talk of elephants and their ways over dinner that night. Boago explained how an elephant orphan project would try to create a new herd and then gradually release its members back into the wild. That was what they were doing there, he said. It had been done before, he told them, in other schemes. And when the elephants were released they came back – frequently at first, but then less often as they created their own lives. ‘But there’s an amazing thing,’ he continued. ‘They will bring their children back to introduce them to their old keepers. They bring them back to the camp shortly after they are born. Elephants are very proud of their children.

the cats out of the camp.

He had never seen dogs fight as these wolfish creatures fought, and his first experience taught him an unforgetable lesson. It is true, it was a vicarious experience, else he would not have lived to profit by it. Curly was the victim. They were camped near the log store, where she, in her friendly way, made advances to a husky dog the size of a full-grown wolf, though not half so large as she. There was no warning, only a leap in like a flash, a metallic clip of teeth, a leap out equally swift, and Curly’s face was ripped open from eye to jaw. It was the wolf manner of fighting, to strike and leap away; but there was more to it than this. Thirty or forty huskies ran to the spot and surrounded the combatants in an intent and silent circle. Buck did not comprehend that silent intentness, nor the eager way with which they were licking their chops. Curly rushed her antagonist, who struck again and leaped aside. He met her next rush with his chest, in a peculiar fashion that tumbled her off her feet. She never regained them, This was what the onlooking huskies had waited for. They closed in upon her, snarling and yelping, and she was buried, screaming with agony, beneath the bristling mass of bodies. So sudden was it, and so unexpected, that Buck was taken aback. He saw Spitz run out his scarlet tongue in a way he had of laughing; and he saw Francois, swinging an axe, spring into the mess of dogs. Three men with clubs were helping him to scatter them. It did not take long. Two minutes from the time Curly went down, the last of her assailants were clubbed off. But she lay there limp and lifeless in the bloody, trampled snow, almost literally torn to pieces, the swart half-breed standing over her and cursing horribly. The scene often came back to Buck to trouble him in his sleep. So that was the way. No fair play. Once down, that was the end of you. Well, he would see to it that he never went down. Spitz ran out his tongue and laughed again, and from that moment Buck hated him with a bitter and deathless hatred.

Six thirty and I could hear the gulls coming and going over the cliff and the now familiar early-morning battle with boots and tent flaps took far too long. As soon as I stood up I was overwhelmed. Not only by the desire to sit on a white, shiny, flushing toilet, but mainly by a wave of vertigo. Somehow in the dark and fog of the night before we had pitched the tent two meters from the edge of the cliff. Tent, path, scrap of grass, hundred-meter-drop. I regained my balance and looked for somewhere slightly disguised. All I could see was an open hillside with a small clump of gorse bushes. There was no waiting; it would have to do. I frantically tried to dig a hole with the heel of my boot - we hadn't carried a trowel for this, far too much weight and anyway we'd always find a public toilet. My thumb ripped through the waist of my leggings in the rush as I squatted behind the spikey sharp gorse with as much relief as Renton in 'Trainspotting'... 'Morning. You found somewhere to camp then?

I may not be good at climbing, may lack the upper-body and leg strength required to make me a good cyclist or an ironman competitor, may have spent my schooldays getting an 'acceptable' for my level of fitness and a 'cause for concern' for my attitude towards exercise, but, despite all my athletic shortfalls, what I lack in agility I more than make up for in bloody-minded stubbornness and unfailing blind optimism.

On Sarat’s side of the tent there were no posters and few possessions. In a large plastic bowl she kept a potpourri of war seeds—bullet casings and wild-toothed slivers of shrapnel. They were given to her as presents by the sullen grunts charged with scouring the Northern boundary of the camp for land mines. She liked watching the soldiers work, their frames hunchbacked, their ancient metal detectors helplessly beeping.

When summer began, I headed out west. My parents had told me I needed a rest. “Your imagination,” they said, “is getting too wild. It will do you some good to relax for a while.” So they put me aboard a westbound train. To visit Aunt Fern in her house on the plains. But I was captured by cowboys, A wild-looking crowd. Their manners were rough and their voices were loud. “I’m trying to get to my aunt’s house,” I said. But they carried me off to their cow camp instead. The Cattle Boss growled, as he told me to sit, “We need a new cowboy. Our old cowboy quit. We could sure use your help. So what do you say?” I thought for a minute, then I told him, “Okay.” Then I wrote to Aunt Fern, so she’d know where I’d gone. I said not to worry, I wouldn’t be long. That night I was given a new set of clothes. Soon I looked like a wrangler from my head to my toes. But there’s more to a cowboy than boots and a hat, I found out the next day And the day after that Each day I discovered some new cowboy tricks. From roping And riding To making fire with sticks. Slowly the word spread all over the land. “That wrangler ‘Kid Bleff’ is a first-rate cowhand!” The day finally came when the roundup was through. Aunt Fern called: “Come on over. Bring your cowboys with you.” She was cooking a barbecue that very same day. So we cleaned up (a little) and we headed her way. The food was delicious. There was plenty to eat. And the band that was playing just couldn’t be beat. But suddenly I noticed a terrible sight. The cattle were stirring and stamping with fright. It’s a scene I’ll remember till my very last day. “They’re gonna stampede!” I heard somebody say. Just then they came charging. They charged right at me! I looked for a hiding place-- A rock, or a tree. What I found was a tablecloth spread out on the ground. So I turned like a matador And spun it around. It was a new kind of cowboying, a fantastic display! The cattle were frightened and stampeded…away! Then the cowboys all cheered, “Bleff’s a true buckaroo!” They shook my hand and slapped my back, And Aunt Fern hugged me, too. And that’s how I spent my summer vacation. I can hardly wait for show-and-tell!

If you looking for Rafting Company in Rishikesh? Then we are the people to call because we have it all. If you are looking for camping in Rishikesh, adventure, fun, anticipation and family bonding then your one weekend with us is awaiting. As in this weekend we give you all kind of rafting in Rishikesh like river rafting, bungee jumping and trekking, if you are the daring kind. And you can dare to paint the town red then paintball is your thing. Diffidence prevents us from audacity, but we do have the best camps for hosting your family weekends. So what are you coming up for Pack your bags as Uttarakhand Adventure is calling. If adventure runs from side to side your veins and you dare to ride high on the wild waters of the Ganga then head to Rishikesh for a rejuvenate and exciting holiday journey. Revitalize your drained body and mind in the good-looking surroundings of this holy town and let the thrill of white water rafting take you absent from the rest of the world. Offering a synthesis of chilly conditions and gorgeous sand beaches with Garhwal Himalaya Mountains in the background, Rishikesh is one of the most important rafting destinations in India. It is a place that continues to strike the thoughts of city dwellers who want to escape from their work routine and droning lifestyle. The best element of river rafting company in Rishikesh is that it can be enjoyed by anyone; you don’t need to be a swimmer or a specialized rafter to enjoy this sport. The strong present of the Ganga flowing down from a very high height through the Himalayan Mountain Range makes it one of the best rivers in India to enjoy rafting adventure. Wash away your fears and go in front and sail crossways the river awash with demanding whirlpools and rapids. If you manage to successfully man oeuvre through the stretch with little help from the guide, you positively deserve a pat on your back for your skirmishing spirit. Most of river rafting packages in Rishikesh are incomplete without experiencing the rustic charm of beach camping under the open sky. The best instance for white water rafting in Rishikesh is from February to May and as of September to November. River Rafting is best enjoyed in the consecrated valley of Rishikesh which boasts of the Great Ganges River downward with an ultimate force and existing precisely as the originator intended her to be- Wild and Free. The attendance of numerous rapids and troughs along the make bigger of the river fortifies the stand of Rishikesh as the River Rafting capital of India. Once here; you will be given a crash course on the sport, its navigational technique, and how to make it safer. Following the briefing, the organizers will hand you gear like rafts, paddles, helmets and life jackets.

Since learning the truth, his inner compass had spun off course, swinging wildly, like a needle around a magnet or one of those volley balls tethered to a pole at summer camp.

On this trip there was no minute of time while travelling between San Patricio and the settlements on the San Antonio River, from San Antonio to Austin, and again from the Colorado River back to San Patricio, when deer or antelope could not be seen in great numbers. Each officer carried a shot-gun, and every evening, after going into camp, some would go out and soon return with venison and wild turkeys enough for the entire camp.

Maybe the wild ones weren't hyperactive; maybe they were misplaced heroes. After all, in another era, the same behavior that is now throttled with Ritalin and disciplinary rap sheets would have been the mark of greatness, the early blooming of a true champion. Riordan played with the idea, imagining the what-ifs. What if strong, assertive children were redirected rather than discouraged? What if there were a place for them, an outdoor training camp that felt like a playground, where they could cut loose with all those natural instincts to run, wrestle, climb, swim, and explore?

But even during an event as exceptional as the world famous troubadour's just concluded performance, the travelers kept to themselves remaining in clearly delineated groups. Elves stayed with elves. Dwarvish craftsman gathered with their kin who would often hide to protect their merchant caravans and were armed to the teeth. The groups tolerated at best the gnome miners and halfling farmers who camped beside them. All non-humans were uniformly distant towards humans. The humans re-payed in kind but were not seem to mix amongst themselves either. Nobility looked down on the merchants and traveling salesman with open scorn. While soldiers and mercenaries, distanced themselves from shepherds and their reeking sheepskins. The few wizards and their disciples, kept themselves entirely apart from the others and bestowed their arrogance on everyone in equal parts. A tied knit, dark and silent group of peasants lurked in the background resembling a forest with their rakes, pitchforks and flails, poking above their heads. They were ignored by all. The exception, as ever was the children. Freed from the constraints of silence which have been enforced during the bards performance, the children dashed into the woods with wild cries and enthusiastically immersed themselves in a game whose rules were incomprehensible to all those who have bidden farewell to the happy years of childhood. Children of elves, dwarves, halflings, gnomes, half elves, quarter elves and toddlers of mysterious provenance, neither knew or recognized racial or social divisions. At least, not yet.

With mindfulness the rumour is wrong that the point is to empty your mind; you need your mind to analyze, memorize, create and most importantly exist. It can never be empty while you’re alive, even in a coma your mind is still chattering away. The trick is to learn to live with the unrelenting sound track. It isn’t easy. Mindfulness is like training in a mental boot camp, it is not for the fainthearted because the mind is like a wild animal demanding you obey its every whim. And you’ve become so used to being the slave, you obey, ‘Gotta do this, gotta write email, gotta garden, gotta learn judo, gotta row across the Atlantic.’ The ‘gottas’ never stop and we always do as we are told. It’s so much easier to go along with what you’re used to; certainty is less threatening than uncertainty even if you suffer because of it.

Annabeth knit her eyebrows. “We’ll have to talk to Tantalus, get approval for a quest. He’ll say no.” “Not if we tell him tonight at the campfire in front of everybody. The whole camp will hear. They’ll pressure him. He won’t be able to refuse.” “Maybe.” A little bit of hope crept into Annabeth’s voice. “We’d better get these dishes done. Hand me the lava spray gun, will you?” That night at the campfire, Apollo’s cabin led the sing-along. They tried to get everybody’s spirits up, but it wasn’t easy after that afternoon’s bird attack. We all sat around a semicircle of stone steps, singing halfheartedly and watching the bonfire blaze while the Apollo guys strummed their guitars and picked their lyres. We did all the standard camp numbers: “Down by the Aegean,” “I Am My Own Great-Great-Great-Great-Grandpa,” “This Land is Minos’s Land.” The bonfire was enchanted, so the louder you sang, the higher it rose, changing color and heat with the mood of the crowd. On a good night, I’d seen it twenty feet high, bright purple, and so hot the whole front row’s marshmallows burst into the flames. Tonight, the fire was only five feet high, barely warm, and the flames were the color of lint. Dionysus left early. After suffering through a few songs, he muttered something about how even pinochle with Chiron had been more exciting than this. Then he gave Tantalus a distasteful look and headed back toward the Big House. When the last song was over, Tantalus said, “Well, that was lovely!” He came forward with a toasted marshmallow on a stick and tried to pluck it off, real casual-like. But before he could touch it, the marshmallow flew off the stick. Tantalus made a wild grab, but the marshmallow committed suicide, diving into the flames. Tantalus turned back toward us, smiling coldly. “Now then! Some announcements about tomorrow’s schedule.” “Sir,” I said. Tantalus’s

After dinner one night, me and the boys are on the edge of camp, tossing rocks over the barbed wire. There’s plenty to throw. Rocks are maybe the only thing that’s plentiful here besides dust and anger. For maybe the hundredth time, I think about leaping that fence. It’s only about three feet high, and kids like Yum-yum’s brother, Fred, sneak through all the time to catch scorpions in the desert. I could go running out there, out with the wild horses they say roam this part of Utah, free as the goddamn wind. But I’d never abandon Mas and the boys, or my uncle Yas, who took me in when my parents shipped me out to California. The whole camp’s buzzing with the news today. Everyone seventeen and up has gotta do this questionnaire to see who’s loyal and who’s not. If you’re loyal, you can volunteer for Roosevelt’s combat unit. It’s Nisei-only, which is a shit idea, if you ask me. If Uncle Sam sends ’em to the Pacific, the other battalions are gonna mistake them for the enemy. “They won’t get sent to the Pacific,” Mas says, pitching a stone so far into the desert, it disappears from sight.

The community is the dimension and condition necessary for the human seed to bear fruit. For this reason, we can say that the true, the most intelligent persecution, is not the one employed by Nero and his amphitheatre of wild beasts or the concentration camp. The most ferocious persecution is the modern state’s attempt to block the expression of the communital dimension of the religious phenomenon.

The stone over which certain modern Christians anxious for renewal stumble, is Marian doctrine. For twenty years but especially since the end of Vatican II, we have been watching a real campaign to squelch the Holy Virgin, or at least to put her under a bushel. It is all done with great, good intentions and not without reverence. As was often the case in the Church's past, this doctrinal and spiritual ostracism justifies itself by claiming Christ will be harmed by the worship given His Mother. Its practitioners start by condemning pious exaggerations no sensible person would think of defending, then proceed to throw the baby out with the bath. I mean they throw out recognized doctrines and practices which both the Catholic Church and all eastern Churches have proclaimed and recommended from the dawn of salvation. In the name of a narrow and "wild" ecumenism they thus undermine the most venerable bonds which unite us to our Orthodox brothers, and let's say it bluntly: they scandalize them. The tree is known by its fruits. Let us put to our readers a simple question: the methodical and progressive elimination of the Virgin Mary from the piety and the attention of the People of God - has it made them more open and more sensitive to Christ? If Marian doctrines and practices were curbs and obstacles, shouldn't we be seeing now a great soaring of Christ-centered theology and spirituality? Right here is where the saddle pinches. The doctrinal clouding we now witness, the progressive draining of the very notions of 'mystery' and 'the sacred' of their meaning, the mini-theologies on "the death of God" that find their way into would-be Catholic magazines, the growing confusion of the People of God, especially the little ones and the poor - all this says little in favor of those updated people who believe they build up Christ by pulling down His mother. For those who know how to observe it, the drying up of priestly and religious vocations, as also the crisis in the interior life - the famous "horizontalism" that plagues the Church - seems to coincide in certain countries of Europe with the slow but progressive elimination of Marian observances from the official prayer of the Church. (From the Epilogue, written in 1971)

We have increased our population to the level of 7 billion and beyond. We are well on our way toward 9 billion before our growth trend is likely to flatten. We live at high densities in many cities. We have penetrated, and we continue to penetrate, the last great forests and other wild ecosystems of the planet, disrupting the physical structures and the ecological communities of such places. We cut our way through the Congo. We cut our way through the Amazon. We cut our way through Borneo. We cut our way through Madagascar. We cut our way through New Guinea and northeastern Australia. We shake the trees, figuratively and literally, and things fall out. We kill and butcher and eat many of the wild animals found there. We settle in those places, creating villages, work camps, towns, extractive industries, new cities. We bring in our domesticated animals, replacing the wild herbivores with livestock. We multiply our livestock as we've multiplied ourselves, operating huge factory-scale operations involving thousands of cattle, pigs, chickens, ducks, sheep, and goats, not to mention hundreds of bamboo rats and palm civets, all confined en masse within pens and corrals, under conditions that allow those domestics and semidomestics to acquire infectious pathogens from external sources (such as bats roosting over the pig pens), to share those infections with one another, and to provide abundant opportunities for the pathogens to evolve new forms, some of which are capable of infecting a human as well as a cow or a duck. We treat many of those stock animals with prophylactic doses of antibiotics and other drugs, intended not to cure them but to foster their weight gain and maintain their health just sufficiently for profitable sale and slaughter, and in doing that we encourage the evolution of resistant bacteria. We export and import livestock across great distances and at high speeds. We export and import other live animals, especially primates, for medical research. We export and import wild animals as exotic pets. We export and import animal skins, contraband bushmeat, and plants, some of which carry secret microbial passengers. We travel, moving between cities and continents even more quickly than our transported livestock. We stay in hotels where strangers sneeze and vomit. We eat in restaurants where the cook may have butchered a porcupine before working on our scallops. We visit monkey temples in Asia, live markets in India, picturesque villages in South America, dusty archeological sites in New Mexico, dairy towns in the Netherlands, bat caves in East Africa, racetracks in Australia – breathing the air, feeding the animals, touching things, shaking hands with the friendly locals – and then we jump on our planes and fly home. We get bitten by mosquitoes and ticks. We alter the global climate with our carbon emissions, which may in turn alter the latitudinal ranges within which those mosquitoes and ticks live. We provide an irresistible opportunity for enterprising microbes by the ubiquity and abundance of our human bodies. Everything I’ve just mentioned is encompassed within this rubric: the ecology and evolutionary biology of zoonotic diseases. Ecological circumstance provides opportunity for spillover. Evolution seizes opportunity, explores possibilities, and helps convert spillovers to pandemics.

Wild + Free family camps at Trail West Lodge in Buena Vista, Colorado,

Stacy looked at Everest and he nodded. It’s too windy on this island to camp here. It would be a constant struggle for Atlas to manage. And . . . I have a bad feeling about this place. I can’t explain it. It’s like . . . like people have died here.