Wicked Book Quotes

The burning of a book is a sad, sad sight, for even though a book is nothing but ink and paper, it feels as if the ideas contained in the book are disappearing as the pages turn to ashes and the cover and binding--which is the term for the stitching and glue that holds the pages together--blacken and curl as the flames do their wicked work. When someone is burning a book, they are showing utter contempt for all of the thinking that produced its ideas, all of the labor that went into its words and sentences, and all of the trouble that befell the author . . .

Some things I cannot change, but 'til I try I'll never know.

A good book was its own brand of magic, one I could safely indulge in without fear of getting caught by those who hunted. I loved escaping from reality, especially during times of trouble. Stories made everything possible.

the moment you don't feel like praying, get on your knees. And the moment you don't feel like reading your bible, you'd better get that Book open.

Those who don't try never look foolish.

It's just life, so keep dancing through.

I have written a wicked book, and feel spotless as the lamb.

Everybody knew that books were dangerous. Read the wrong book, it was said, and the words crawled around your brain on black legs and drove you mad, wicked mad.

What's the point of a book you don't enjoy?

Cause getting your dreams It's strange, but it seems A little -- well -- complicated There's a kind of a sort of : cost There's a couple of things get : lost There are bridges you cross You didn't know you crossed Until you've crossed.

..holding a book but reading the empty spaces.

The stories never said why she was wicked. It was enough to be an old woman, enough to be all alone, enough to look strange because you have no teeth. It was enough to be called a witch. If it came to that, the book never gave you the evidence of anything. It talked about "a handsome prince"... was he really, or was it just because he was a prince that people called handsome? As for "a girl who was as beautiful as the day was long"... well, which day? In midwinter it hardly ever got light! The stories don't want you to think, they just wanted you to believe what you were told...

....Everyone deserves a chance to fly!

You be sure to throw the book at him, you hear me? I feel violated, Detective. Violated." "I'll throw this table at you if you don't give us the names we're looking for.

Don't wish. Don't Start. Wishing only wounds the heart.

Cal stares at the floor, silent for a long, stoic moment. "I never thought Maven would do that to her," he mutters finally. "She probably didn't either." Then you're both stupid, my brain screams. How many times doe one wicked boy have to betray you people before you learn?

So up I got in anger, And took a book I had, And put a ribbon on my hair To please a passing lad. And, "One thing there's no getting by -- I've been a wicked girl," said I; But if I can't be sorry, why, I might as well be glad!

I wanted to crack his soul open and read him like a book, discovering the deepest secrets and stories of how he came to be.

No, you're wrong. I'm a hundred percent callow and deeply shallow.

In books, the truth makes everything good and fine. The good prevail. The wicked are punished. There is happiness. But it's not like that really, is it?" "No," I say. "I suppose it only makes everything known.

This quote – Tess says it to her mother after Alec D’Urberville has had his wicked way with her.” “I know,” muses Kate. “What is he trying to say?” “I don’t know, and I don’t care. I can’t accept these from him. I’ll send them back with an equally baffling quote from some obscure part of the book.” “The bit where Angel Clare says fuck off?” Kate asks with a completely straight face. “Yes, that bit.

Let the green girl go!

My body is but wax and wick for flame. When the candle burns out, the light shines elsewhere.

My own great-grandfather, who said simply enough, "No wicked man could write such a book as this; and no good man would write it unless it were true and he were commanded of God to do so.

As it turns out, Lot’s wife couldn’t sever her ties with Sodom, and God knew that she had left at least a part of her heart in that wicked place. She wasn’t able to move on. In other words, she “looked back.

When rivers flooded, when fire fell from the sky, what a fine place the library was, the many rooms, the books. With luck, no one found you. How could they!--when you were off to Tanganyika in '98, Cairo in 1812, Florence in 1492!?

Popular, You're gonna be Popular! I'll teach you the proper ploys when you talk to boys! Little ways to flirt and flounce! I'll show you what shoes to wear, how to fix your hair, everything that really counts, to be POPULAR!!

Of course. You get everything from books.

You cannot force me to make my wishes now" She squared her shoulders and looked at him. "I've read texts.

To be properly wicked, you do not have to break the Law. Just observe it to the letter.

I’ve grown quite weary of the spunky heroines, brave rape victims, soul-searching fashionistas that stock so many books. I particularly mourn the lack of female villains — good, potent female villains. Not ill-tempered women who scheme about landing good men and better shoes (as if we had nothing more interesting to war over), not chilly WASP mothers (emotionally distant isn’t necessarily evil), not soapy vixens (merely bitchy doesn’t qualify either). I’m talking violent, wicked women. Scary women. Don’t tell me you don’t know some. The point is, women have spent so many years girl-powering ourselves — to the point of almost parodic encouragement — we’ve left no room to acknowledge our dark side. Dark sides are important. They should be nurtured like nasty black orchids.

No wicked man could write such a book as this; and no good man would write it, unless it were true and he were commanded of God to do so.

I thought it was her wicked stepmother who poisoned her...' '...Turned out the wicked stepmother had an alibi.' '...Seems she was off poisoning someone else at the time. Chance in a million, really. It was just bad luck.

That was the truth of magic—blood and guts and semen and spit, organs kept in jars, maps for hunting humans, the skulls of unborn infants. The problem wasn’t books and fairy tales, just that they told half the story, offering up the illusion of a world where only the villains paid in blood, the ogre stepmothers, the wicked stepsisters, where magic was just and without sacrifice.

I’ve always been a slow learner in some areas of my life.mostly the areas known as myself. Or maybe I should say ‘selves.’because the fact is, I’ve never, even as a child, felt I’m only one self, only one person. I’ve always felt I’m quite a few more than one. For example, there’s my jokey self, there’s my morose and fed-up self,there’s my lewd and disgusting self. There’s my clever-clogs self, and my fading-violet-who-cant-make-up-her-mind-about-anything self. There’s my untidy-clothes-everywhere-all-over-my-room self, and my manically tidy self when I want my room to be minimalist and Zen to the nth degree. There’s my confidant, arrogant self and my polite and reasonable and good listener self. There’s my self-righteous self and my wickedly bad self, my flaky self and my bsentimental self. There are selfs I like and selfs I don’t like.there’s my little-girl selfnwhonlikes to play silly games and there’s my old-woman self when I’m quite sure I’m eighty and edging towards geriatric. The self I show in action at any moment depends on where I am, who I’m with, the circumstances of the situation and the mood I’m in.

GLINDA: Well,I'm a public figure now! People expect me to-- ELPHABA: Lie? GLINDA: (fiercely) Be encouraging! And what exactly have you been doing? Besides riding on around on that filthy thing! ELPHABA: Well, we can't all come and go by bubble. Whose invention was that, the Wizard's? Of course, even if it wasn't, I'm sure he'd still take credit for it. GLINDA: Yes, well, a lot of us are taking things that don't belong to us, aren't we? Uh oh! The two stare daggers at each other, then... ELPHABA: Now, wait just a clock-tick. I know it's difficult for that blissful blonde brain of yours to comprehend that someone like him could actually choose someone like me!But it's happened. It's real. And you can wave that ridiculous wand all you want, you can't change it! He never belonged to you -- he doesn't love you, he never did! He loves me!

When you apologize, it is a bit like reaching the last page of a book. The book is still there, with your wicked deed inside, but at least it is closed and put on a shelf. Every single thing I ought to have apologized for, and didn’t, is like a book lying open and unfinished.

The most insightful thing I ever heard, was overheard. I was waiting for a rail replacement bus in Hackney Wick. These two old women weren’t even talking to me - not because I’d offended them, I hadn’t, I’d been angelic at that bus stop, except for the eavesdropping. Rail replacement buses take an eternity, because they think they’re doing you a favour by covering for the absent train, you’ve no recourse. Eventually the bus appeared, on the distant horizon, and one of the women, with the relief and disbelief that often accompanies the arrival of public transport said, ‘Oh look, the bus is coming.’ The other woman - a wise woman, seemingly aware that her words and attitude were potent and poetic enough to form the final sentence in a stranger’s book - paused, then said, ‘The bus was always coming.

This book is a fairy tale  in which I am the prince  and the princess. I am  the king and the queen.  I am my own wicked  witch and fairy godmother.  This book is a fairy tale  in which I’m cursed  and blessed by others.  But, finally, I am the fair y  finding my own magic.

And Goodness knows The Wicked's lives are lonely Goodness knows The Wicked die alone

Me? I'm the original sad man. I read a book and it makes me sad. See a film: sad. Plays? they really work me over.

People who take you for granted would be mad at those who regard you as something.

You can viddy that everything in this wicked world counts. You can pony that one thing always leads to another. Right right right.

I've heard it said that people come into our lives for a reason bringing something we must learn. And we are led to those who help us most to grow if we let them, and we help them in return. Well, I don't know if I believe that's true, but I know I'm who I am today because I knew you...

Our standards of morality are begotten of the past needs of society, but is society to remain always the same? The observance of communal traditions involves a constant sacrifice of the individual to the state. Education, in order to keep up the mighty delusion, encourages a species of ignorance. People are not taught to be really virtuous, but to behave properly. We are wicked because we are frightfully self-conscious. We nurse a conscience because we are afraid to tell the truth to others; we take refuge in pride because we are afraid to tell the truth to ourselves. How can one be serious with the world when the world itself is so ridiculous!

Some people think that evolutionary psychology claims to have discovered that human nature is selfish and wicked. But they are flattering the researchers and anyone who would claim to have discovered the opposite. No one needs a scientist to measure whether humans are prone to knavery. The question has been answered in the history books, the newspapers, the ethnographic record, and the letters to Ann Landers. But people treat it like an open question, as if someday science might discover that it's all a bad dream and we will wake up to find that it is human nature to love one another.

[Rhodian delegation:] Every city contains wicked citizens from time to time and an ignorant populace all the time.

My eyes burned, and I blinked as I faced the books. "And I suppose," I said with an effort at lightness, "That it's a miracle I can actually read these things." Rhys's answering smile was lovely - and just a bit wicked. "I believe my little lessons helped." "Yes, 'Rhys is the greatest lover a female can hope for' is undoubtedly how I learned to read." "I was only trying to tell you what you now know.

He had written books of a lifetime, on the airs of vast rooms in vast buildings, and had it all fly out the vents.

To disbelieve in original sin, does not mean that you must believe in original virtue. It only means that you must not believe that people are utterly wicked.

Reading a novel after reading semiotic theory was like jogging empty-handed after jogging with hand weights. What exquisite guilt she felt, wickedly enjoying narrative! Madeleine felt safe with a nineteenth century novel. There were going to be people in it. Something was going to happen to them in a place resembling the world. Then too there were lots of weddings in Wharton and Austen. There were all kinds of irresistible gloomy men.

I've read Reverend Kirk, in fact. My uncle's library has quite a few books of your people. I have read Mr. Lang's fairy tales as well. (Katherine Rae O'Flaherty) "Books are not the same as reality," Devlin stared at her. "My world is not always kind to mortals.

I saw the horrible way that people could treat each other. That may be the saddest thing of all. I saw greed and anger and murder and a total lack of concern for human life. It was a wicked side of the human soul that I saw... and it saddened me to know that such a dark place existed.

She’d read books that said two lovers’ hearts could race as one. This wasn’t true for Miyoung. Her heart chased Jihoon’s, speeding in a breakneck sprint to catch up.

good book was its own brand of magic, one I could safely indulge in without fear of getting caught by those who hunted us. I loved escaping from reality, especially during times of trouble. Stories made everything possible.

Once upon a time there were mass media, and they were wicked, of course, and there was a guilty party. Then there were the virtuous voices that accused the criminals. And Art (ah, what luck!) offered alternatives, for those who were not prisoners to the mass media. Well, it's all over. We have to start again from the beginning, asking one another what's going on.

The tyranny of the living body. Listen -- those cells are at it again. Gossiping. Her veins are singing. Belting out gospel and disco. Amazing Grace. And her tired mind says hush. Enough is enough.

....one of those long, romantic novels, six hundred and fifty pages of small print, translated from French or German or Hungarian or something -- because few of the English ones have the exact feeling I mean. And you read one page of it or even one phrase of it, and then you gobble up all the rest and go about in a dream for weeks afterwards, for months afterwards -- perhaps all your life, who knows? -- surrounded by those six hundred and fifty pages, the houses, the streets, the snow, the river, the roses, the girls, the sun, the ladies' dresses and the gentlemen's voices, the old, wicked, hard-hearted women and the old, sad women, the waltz music -- everything. What is not there you put in afterwards, for it is alive, this book, and it grows in your head. 'The house I was living in when I read that book,' you think, or 'This colour reminds me of that book.

The stars incline us, they do not bind us.

And what new life can emerge from a book. Any book, maybe.

He grinned, looking not a little wicked. “Have you looked at my books? Glanced at my titles? Fondled my spines?

the malice of the wicked was reinforced by the weakness of the virtuous;

claimed to be the man who wrote a certain book – what was its name again?" "Inkheart." Fenoglio rubbed his aching back. "Its title is Inkheart because it's about a man whose wicked heart is as black as ink, filled with darkness and evil. I still like the title.

He must have seen her shock, because he said, "You can't defeat the power of the book. But you can make it work for you.

Yet despite how he's drawn to danger, how it thrives within him, or maybe because of it, the dark and wicked side of me softens at the feel of his lips on my skin.

The books were legends and tales, stories from all over the Realm. These she had devoured voraciously – so voraciously, in fact, that she started to become fatigued by them. It was possible to have too much of a good thing, she reflected. “They’re all the same,” she complained to Fleet one night. “The soldier rescues the maiden and they fall in love. The fool outwits the wicked king. There are always three brothers or sisters, and it’s always the youngest who succeeds after the first two fail. Always be kind to beggars, for they always have a secret; never trust a unicorn. If you answer somebody’s riddle they always either kill themselves or have to do what you say. They’re all the same, and they’re all ridiculous! That isn’t what life is like!” Fleet had nodded sagely and puffed on his hookah. “Well, of course that’s not what life is like. Except the bit about unicorns – they’ll eat your guts as soon as look at you. those things in there” – he tapped the book she was carrying – “they’re simple stories. Real life is a story, too, only much more complicated. It’s still got a beginning, a middle, and an end. Everyone follows the same rules, you know. . . It’s just that there are more of them. Everyone has chapters and cliffhangers. Everyone has their journey to make. Some go far and wide and come back empty-handed; some don’t go anywhere and their journey makes them richest of all. Some tales have a moral and some don’t make any sense. Some will make you laugh, others make you cry. The world is a library, young Poison, and you’ll never get to read the same book twice.

We are now ready to tackle Dickens. We are now ready to embrace Dickens. We are now ready to bask in Dickens. In our dealings with Jane Austen we had to make a certain effort to join the ladies in the drawing room. In the case of Dickens we remain at table with our tawny port. With Dickens we expand. It seems to me that Jane Austen's fiction had been a charming re-arrangement of old-fashioned values. In the case of Dickens, the values are new. Modern authors still get drunk on his vintage. Here, there is no problem of approach as with Austen, no courtship, no dallying. We just surrender ourselves to Dickens' voice--that is all. If it were possible I would like to devote fifty minutes of every class meeting to mute meditation, concentration, and admiration of Dickens. However my job is to direct and rationalize those meditations, that admiration. All we have to do when reading Bleak House is to relax and let our spines take over. Although we read with our minds, the seat of artistic delight is between the shoulder-blades. That little shiver behind is quite certainly the highest form of emotion that humanity has attained when evolving pure art and pure science. Let us worship the spine and its tingle. Let us be proud of being vertebrates, for we are vertebrates tipped at the head with a divine flame. The brain only continues the spine, the wick really runs through the whole length of the candle. If we are not capable of enjoying that shiver, if we cannot enjoy literature, then let us give up the whole thing and concentrate on our comics, our videos, our books-of-the-week. But I think Dickens will prove stronger.

The absolute truth is a wicked sort of rush. It’s far more amusing than any lie. Both have the potential to empower and to hurt, but the truth is emotionally superior. Few people could fault you for it, not when you’ve got ethics on your side. The truth is morally unassailable. But

Lazier?” Lust supplied. “He is, trust me. All he does is lounge about with his books. His House is one giant, messy library. Not an orgy or sinful tableau to be found in the whole of his circle. I can’t tell you the last time he engaged in debauchery. I bet he hasn’t even stroked his own cock in a decade. Fucking insulting to demons everywhere.

Elphaba: "I just wish ..." Fiyero: "What?" Elphaba: "I wish I could be beautiful ... for you." Fiyero: "Elphaba ..." Elphaba: "Don't tell me that I am. You don't need to lie to me." Fiyero: "It's not lying! It's looking at things another way.

THE WITCH. [dancing]. O I shall lose my wits, I fear, Do I, again, see Squire Satan here! MEPHISTOPHELES. Woman, the name offends my ear! THE WITCH. Why so? What has it done to you? MEPHISTOPHELES. It has long since to fable-books been banished; But men are none the better for it; true, The wicked one, but not the wicked ones, has vanished.

He was seated on the bench now. He had his left elbow on his knee, his right arm across his lap, his shoulders hunched, his head bowed. White face, red hair: snow and fire, like something from an old tale. The book I had noticed earlier was on the bench beside him, its covers shut. Around Anluan's feet and in the birdbath, small visitors to the garden hopped and splashed and made the most of the day that was becoming fair and sunny. He did not seem to notice them. As for me, I found it difficult to take my eyes from him. There was an odd beauty in his isolation and his sadness, like that of a forlorn prince ensorcelled by a wicked enchantress, or a traveller lost forever in a world far from home.

As we passed his table, I saw that the device that imprisoned the book was clever but wicked-looking, as though the critic were holding the work - and it's author - in bondage.

She’d never really liked the book. It seemed to her that it tried to tell her what to do and what to think. Don’t stray from the path, don’t open that door, but hate the wicked witch because she is wicked. Oh, and believe that shoe size is a good way of choosing a wife.

Up steps, three, six, nine, twelve! Slap! Their palms hit the library door. * * * They opened the door and stepped in. They stopped. The library deeps lay waiting for them. Out in the world, not much happened. But here in the special night, a land bricked with paper and leather, anything might happen, always did. Listen! and you heard ten thousand people screaming so high only dogs feathered their ears. A million folk ran toting cannons, sharpening guillotines; Chinese, four abreast marched on forever. Invisible, silent, yes, but Jim and Will had the gift of ears and noses as well as the gift of tongues. This was a factory of spices from far countries. Here alien deserts slumbered. Up front was the desk where the nice old lady, Miss Watriss, purple-stamped your books, but down off away were Tibet and Antarctica, the Congo. There went Miss Wills, the other librarian, through Outer Mongolia, calmly toting fragments of Peiping and Yokohama and the Celebes.

When afterwards I tried to tell my aunt, she punished me again for my wicked persistence. Then, as I said, everyone was forbidden to listen to me, to hear a word about it. Even my fairy-tale books were taken away from me for a time - because I was too 'imaginative'. Eh! Yes, they did that! My father belonged to the old school.... And my story was driven back upon myself. I whispered it to my pillow - my pillow that was often damp and salt to my whispering lips with childish tears. And I added always to my official and less fervent prayers this one heartfelt request: 'Please God I may dream of the garden. O! take me back to my garden.

He's outwardly respectable. (They say he cheats at cards.) And his footprints are not found in any file of Scotland Yard's. And when the larder's looted, or the jewel-case is rifled, Or when the milk is missing, or another Peke's been stifled, Or the greenhouse glass is broken, and the trellis past repair - Ay, there's the wonder of the thing! Macavity's not there! And when the Foreign Office find a Treaty's gone astray, Or the Admiralty lose some plans and drawings by the way, There may be a scrap of paper in the hall or on the stair - But it's useless to investigate - Mcavity's not there! And when the loss has been disclosed, the Secret Service say: 'It must have been Macavity!' - but he's a mile away. You'll be sure to find him resting, or a-licking of his thumbs, Or engaged in doing complicated long-division sums. Macavity, Macavity, there's no one like Macavity, There never was a Cat of such deceitfulness and suavity. He always has an alibi, and one or two to spaer: At whatever time the deed took place - MACAVITY WASN'T THERE! And they say that all the Cats whose wicked deeds are widely known (I might mention Mungojerrie, I might mention Griddlebone) Are nothing more than agents for the Cat who all the time Just controls their operations: the Napoleon of Crime!

Any self respecting Scot knows that a good tartan is the solution to everything: it tells you where you are, where you belong, who your friends and family are. Forget the Vikings: those guys just can"t hold a candle to a delicious battle-weary warrior whose fighting skills and wicked sex appeal have spawned a thousand Scottish heartthrobs.

Guess what Jeff found in his cabin for me," Grete says, "another book by the Martian Chronicle guy." "Ray Bradburrow", Jeff says. Bradbury, I think. "Yeah, right, Something Wicked This Way Comes," Grete says, "It's good". She chirps the last bit as if that were all to say about a book. It's good or it's bad, I liked it or I didn't. No discussions of the writing, the themes, the nuances, the structure. Just good or bad - like a hot dog.

Celestia laughed wickedly. "Danny is your BBB, silly. I’d never ask you to marry him." "BBB?" Now she had to learn abbreviations? She didn’t have the patience to deal with this tonight. "Bodyguard, Blood Bag, and cover Boyfriend." Celestia counted the items off one by one on her beautifully manicured fingers. "Convenient." Sarcasm laced Savannah’s words, but internally her mind processed the logic behind the BBB. From Vampire Princess Rising (book two in the Winters Saga)

Fiyero: "Why is it that every time I see you, you're causing some sort of commotion?" Elphaba: "I don't cause commotions, I am one." Fiyero: "That's for sure." Elphaba: "Oh! So you think I should just keep my mouth shut! Is that what you're saying?" Fiyero: "No, I'm ..." Elphaba: "Do you think I want to be this way? Do you think I want to care this much? Don't you know how much easier my life would be if I didn't?" Fiyero: "Do you ever let anyone else talk?" Elphaba: "Oh, sorry ... But can I just say one more thing? You could have just walked away back there." Fiyero: "So?" Elphaba: "So, no matter how shallow and self-absorbed you tend to be ..." Fiyero: "Excuse me, there's no pretense here. I happen to be genuinely self-absorbed and deeply shallow." Elphaba: "No you're not. Or you wouldn't be so unhappy.

though books, as Milton says, may be the embalming of mighty spirits, they are also the resurrection of rebellious, reactionary, fantastical, and wicked spirits! in books dwell all the demons and all the angels of the human mind. it is for this reason that a a bookshop -- especially a second-hand bookshop / antiquarian - is an arsenal of explosives, an armory of revolutions, an opium den of reaction. and just because books are the repository of all the redemptions and damnations, all the sanities and insanities, of the divine anarchy of the soul, they are still, as they have alwasys been, an object of suspicion to every kind of ruling authority. in a second-hand bookshop are the horns of the altar where all the outlawed thoughts of humanity can take refuge! here, like depserate bandits, hide all the reckless progeny of our wild, dark, self-lacerating hearts. a bookshop is powder-magazine, a dynamite-shed, a drugstore of poisons, a bar of intoxicants, a den of opiates, an island of sirens. of all the 'houses of ill fame' which a tyrant, a bureaucrat, a propagandist, a moralist, a champion of law and order, an advocate of keeping people ignorant for their own good, hurries past with averted eyes or threatens with this minions, a bookshop is the most flagrant. ~ autobiography

He didn’t remember that a mere book might reek of sex, possibility, fecundity. Yet a book has a ripe furrow and a yielding spine, he thought, and the nuances to be teased from its pages are nearly infinite in their variety and coquettish appeal. And what new life can emerge from a book. Any book, maybe.

[J]ust the sight of this book, even though it was of no authority, made me wonder how it happened that so many different men – and learned men among them – have been and are so inclined to express both in speaking and in their treatises and writings so many wicked insults about women and their behaviour. Not only one or two ... but, more generally, from the treatises of all philosophers and poets and from all the orators – it would take too long to mention their names – it seems that they all speak from one and the same mouth. Thinking deeply about these matters, I began to examine my character and conduct as a natural woman and, similarly, I considered other women whose company I frequently kept, princesses, great ladies, women of the middle and lower classes, who had graciously told me of their most private and intimate thoughts, hoping that I could judge impartially and in good conscience whether the testimony of so many notable men could be true. To the best of my knowledge, no matter how long I confronted or dissected the problem, I could not see or realise how their claims could be true when compared to the natural behaviour and character of women.

Desire acts as a honey trap to the unwary male, luring him into unworthy and catastrophic enterprises. The beauty of the Narnian witches isn't ancillary to their evil, but integral to it, one of the weapons in their arsenal. Evil must, after all, appear attractive if it's going to be tempting, and from there it's only a small step further to the conclusion that feminine beauty is inherently wicked.

She looked at him. Then she looked at the table stacked with books. Her lips curved in a wicked smile. “If you want us to keep pretending that you’re sorting old books whenever we come by to chat, you shouldn’t slam them on the table. We all know you wouldn’t do that to a book that was truly ancient and fragile.” He closed his eyes and promised himself that he would not whimper. “You all know ?” “Well, I don’t think any of the boyos have figured it out, but all of the coven knows.” May the Darkness have mercy on me. “Come on, Papa. Let’s go bwaa ha ha.

If the characters are not wicked, the book is." We must tell stories the way God does, stories in which a sister must float her little brother on a river with nothing but a basket between him and the crocodiles. Stories in which a king is a coward, and a shepherd boy steps forward to face the giant. Stories with fiery serpents and leviathans and sermons in whirlwinds. Stories in which murderers are blinded on donkeys and become heroes. Stories with dens of lions and fiery furnaces and lone prophets laughing at kings and priests and demons. Stories with heads on platters. Stories with courage and crosses and redemption. Stories with resurrections.

She had spent years locked in a tower, unable to see anything of the world but the scarp of forest beyond her window, but stories had provided her escape. New books, old books, dramas and histories and fantastical adventures, stories of ordinary lives, stories of dragons and demons, murders and mysteries and myths from long ago. A hundred possible worlds, more true to her than her own, more compelling than a life of staring at the same walls and same trees, waiting for the day when the lock would click and she would finally be allowed to be free. A story could not hurt her.

[Women] complain about many clerks who attribute all sorts of faults to them and who compose works about them in rhyme, prose, and verse, criticizing their conduct in a variety of different ways. They then give these works as elementary textbooks to their young pupils at the beginning of their schooling, to provide them with exempla and received wisdom, so that they will remember this teaching when they come of age ... They accuse [women] of many ... serious vice[s] and are very critical of them, finding no excuse for them whatsoever. This is the way clerks behave day and night, composing their verse now in French, now in Latin. And they base their opinions on goodness only knows which books, which are more mendacious than a drunk. Ovid, in a book he wrote called Cures for Love, says many evil things about women, and I think he was wrong to do this. He accuses them of gross immorality, of filthy, vile, and wicked behaviour. (I disagree with him that they have such vices and promise to champion them in the fight against anyone who would like to throw down the gauntlet ...) Thus, clerks have studied this book since their early childhood as their grammar primer and then teach it to others so that no man will undertake to love a woman.

It is well known how the book spread like an infectious disease, from city to city, from continent to continent, barred out here, confiscated there, denounced by press and pulpit, censured even by the most advanced of literary anarchists. No definite principles had been violated in those wicked pages, no doctrine promulgated, no convictions outraged. It could not be judged by any known standard, yet, although it was acknowledged that the supreme note of art had been struck in "The King in Yellow," all felt that human nature could not bear the strain nor thrive on words in which the essence of purest poison lurked. The very banality and innocence of the first act only allowed the blow to fall afterwards with more awful effect.

Nabokov calls every great novel a fairy tale, I said. Well, I would agree. First, let me remind you that fairy tales abound with frightening witches who eat children and wicked stepmothers who poison their beautiful stepdaughters and weak fathers who leave their children behind in forests. But the magic comes from the power of good, that force which tells us we need not give in to the limitations and restrictions imposed on us by McFate, as Nabokov called it. Every fairy tale offers the potential to surpass present limits, so in a sense the fairy tale offers you freedoms that reality denies. In all great works of fiction, regardless of the grim reality they present, there is an affirmation of life against the transience of that life, an essential defiance.

And now, these books. This. He touched PHYSIOGNOMONIE. The secrets of the individual's character as found on his face. Were Jim and Will, then, featured all angelic, pure, half-innocent, peering up through the sidewalk at marching terror? Did the boys represent the ideal for your Woman, Man, or Child of Excellent Bearing, Color, Balance, and Summer Disposition? Converserly...Charles Halloway turned a page...did the scurrying freaks, the Illustrated Marvel, bear the foreheads of the Irascible, the Cruel, the Covetous, the mouths of the Lewd and Untruthful? the teeth of the Crafty, the Unstable, the Audacious, the Vainglorious, and your Marvelous Beast? No. The book slipped shut. If faces were judged, the freaks were no worse than many he'd been slipping from the liberty late nights in his long career. There was only one thing sure. Two lines of Shakespeare said it. He should write them in the middle of the clock of books, to fix the heart of his apprehension: By the pricking of my thumbs, Something wicked this way comes. So vague yet so immense. He did not want to live with it. Yet he knew that, during this night, unless he lived with it very well, he might have to live with it for all the rest of his life. At the window he looked out and thought Jim, Will, are you coming? will you get here? Waiting, his flesh took paleness from his bones.

Have you ever read any Hannah Arendt?” I must look lost, because he explains further. “She’s a political theorist.” " Anyway, she wrote this book about the trial of a Nazi lieutenant named Adolf Eichmann in the 1960s. Arendt was a Jew who left Germany during Hitler’s reign, and during the trial this guy had to face up to all the atrocities he committed. Things only a monster could conceive of. However, he was examined by psychologists, and it was determined that he wasn’t a psychopath, that in fact he was entirely normal. This left Arendt to determine that perfectly ordinary, everyday people were capable of crimes normally associated with only the most depraved, wicked members of society. She called it the banality of evil.

The transformation of the world is brought about by the transformation of oneself, because the self is the product and a part of the total process of human existence. To transform oneself, self-knowledge is essential; without knowing what you are, there is no basis for right thought, and without knowing yourself there cannot be transformation. One must know oneself as on is, not as on wishes to be, which is merely an ideal and there for fictitious, unreal; it is only that which is that can be transformed, not that which you wish to be. To know oneself as one is requires and extraordinary alertness of mind, because what is, is constantly undergoing transformation, change; and to follow it swiftly the mind must not be tethered to any particular dogma or belief, to any particular pattern of action. If you would follow anything, it is no good being tethered. To know yourself, there must be the awareness, the alertness of mind in which there is freedom from all beliefs, from all idealization, because beliefs and ideals only give you a color, perverting true perception. If you want to know what you are, you cannot imagine or have belief in something which you are not. If I am greedy, envious, violent, merely having an ideal of non-violence, of non-greed, is of little value. The understanding of what you are, whatever it be – ugly or beautiful, wicked or mischievous – the understanding of what you are, without distortion, is the beginning of virtue. Virtue is essential, for it gives freedom.

I have entered upon a performance which is without example, whose accomplishment will have no imitator. I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself. I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence; if not better, I at least claim originality, and whether Nature did wisely in breaking the mould with which she formed me, can only be determined after having read this work. Whenever the last trumpet shall sound, I will present myself before the sovereign judge with this book in my hand, and loudly proclaim, thus have I acted; these were my thoughts; such was I. With equal freedom and veracity have I related what was laudable or wicked, I have concealed no crimes, added no virtues; and if I have sometimes introduced superfluous ornament, it was merely to occupy a void occasioned by defect of memory: I may have supposed that certain, which I only knew to be probable, but have never asserted as truth, a conscious falsehood. Such as I was, I have declared myself; sometimes vile and despicable, at others, virtuous, generous and sublime; even as thou hast read my inmost soul: Power eternal! assemble round thy throne an innumerable throng of my fellow-mortals, let them listen to my confessions, let them blush at my depravity, let them tremble at my sufferings; let each in his turn expose with equal sincerity the failings, the wanderings of his heart, and, if he dare, aver, I was better than that man.

Why political intellectuals, do you incline towards the proletariat? In commiseration for what? I realize that a proletarian would hate you, you have no hatred because you are bourgeois, privileged, smooth-skinned types, but also because you dare not say that the only important thing there is to say, that one can enjoy swallowing the shit of capital, its materials, its metal bars, its polystyrene, its books, its sausage pâtés, swallowing tonnes of it till you burst – and because instead of saying this, which is also what happens in the desires of those who work with their hands, arses and heads, ah, you become a leader of men, what a leader of pimps, you lean forward and divulge: ah, but that’s alienation, it isn’t pretty, hang on, we’ll save you from it, we will work to liberate you from this wicked affection for servitude, we will give you dignity. And in this way you situate yourselves on the most despicable side, the moralistic side where you desire that our capitalized’s desire be totally ignored, brought to a standstill, you are like priests with sinners, our servile intensities frighten you, you have to tell yourselves: how they must suffer to endure that! And of course we suffer, we the capitalized, but this does not mean that we do not enjoy, nor that what you think you can offer us as a remedy – for what? – does not disgust us, even more. We abhor therapeutics and its vaseline, we prefer to burst under the quantitative excesses that you judge the most stupid. And don’t wait for our spontaneity to rise up in revolt either.

Ecclesiastes This is a book of the Old Testament. I don't believe I've ever read this section of the Bible - I know my Genesis pretty well and my Ten Commandments (I like lists), but I'm hazy on a lot of the other parts. Here, the Britannica provides a handy Cliff Notes version of Ecclesiastes: [the author's] observations on life convinced him that 'the race is not swift, nor the battle strong, nor bread to the wise, nor riches to the intelligent, nor favor to the men of skill; but time and chance happen to them all' (9:11). Man's fate, the author maintains, does not depend on righteous or wicked conduct but is an inscrutable mystery that remains hidden in God (9:1). All attempts to penetrate this mystery and thereby gain the wisdom necessary to secure one's fate are 'vanity' or futile. In the face of such uncertainty, the author's counsel is to enjoy the good things that God provides while one has them to enjoy. This is great. I've accumulated hundreds of facts in the last seven thousand pages, but i've been craving profundity and perspective. Yes, there was that Dyer poem, but that was just cynical. This is the real thing: the deepest paragraph I've read so far in the encyclopedia. Instant wisdom. It couldn't be more true: the race does not go to the swift. How else to explain the mouth-breathing cretins I knew in high school who now have multimillion-dollar salaries? How else to explain my brilliant friends who are stuck selling wheatgrass juice at health food stores? How else to explain Vin Diesel's show business career? Yes, life is desperately, insanely, absurdly unfair. But Ecclesiastes offers exactly the correct reaction to that fact. There's nothing to be done about it, so enjoy what you can. Take pleasure in the small things - like, for me, Julie's laugh, some nice onion dip, the insanely comfortable beat-up leather chair in our living room. I keep thinking about Ecclesiastes in the days that follow. What if this is the best the encyclopedia has to offer? What if I found the meaning of life on page 347 of the E volume? The Britannica is not a traditional book, so there's no reason why the big revelation should be at the end.

Those who say that children must not be frightened may mean two things. They may mean (1) that we must not do anything likely to give the child those haunting, disabling, pathological fears against which ordinary courage is helpless: in fact, phobias. His mind must, if possible, be kept clear of things he can’t bear to think of. Or they may mean (2) that we must try to keep out of his mind the knowledge that he is born into a world of death, violence, wounds, adventure, heroism and cowardice, good and evil. If they mean the first I agree with them: but not if they mean the second. The second would indeed be to give children a false impression and feed them on escapism in the bad sense. There is something ludicrous in the idea of so educating a generation which is born to the Ogpu and the atomic bomb. Since it is so likely that they will meet cruel enemies, let them at least have heard of brave knights and heroic courage. Otherwise you are making their destiny not brighter but darker. Nor do most of us find that violence and bloodshed, in a story, produce any haunting dread in the minds of children. As far as that goes, I side impenitently with the human race against the modern reformer. Let there be wicked kings and beheadings, battles and dungeons, giants and dragons, and let villains be soundly killed at the end of the book. Nothing will persuade me that this causes an ordinary child any kind or degree of fear beyond what it wants, and needs, to feel. For, of course, it wants to be a little frightened.

Fairy tales, fantasy, legend and myth...these stories, and their topics, and the symbolism and interpretation of those topics...these things have always held an inexplicable fascination for me," she writes. "That fascination is at least in part an integral part of my character — I was always the kind of child who was convinced that elves lived in the parks, that trees were animate, and that holes in floorboards housed fairies rather than rodents. You need to know that my parents, unlike those typically found in fairy tales — the wicked stepmothers, the fathers who sold off their own flesh and blood if the need arose — had only the best intentions for their only child. They wanted me to be well educated, well cared for, safe — so rather than entrusting me to the public school system, which has engendered so many ugly urban legends, they sent me to a private school, where, automatically, I was outcast for being a latecomer, for being poor, for being unusual. However, as every cloud does have a silver lining — and every miserable private institution an excellent library — there was some solace to be found, between the carved oak cases, surrounded by the well–lined shelves, among the pages of the heavy antique tomes, within the realms of fantasy. Libraries and bookshops, and indulgent parents, and myriad books housed in a plethora of nooks to hide in when I should have been attending math classes...or cleaning my room...or doing homework...provided me with an alternative to a reality I didn't much like. Ten years ago, you could have seen a number of things in the literary field that just don't seem to exist anymore: valuable antique volumes routinely available on library shelves; privately run bookshops, rather than faceless chains; and one particular little girl who haunted both the latter two institutions. In either, you could have seen some variation upon a scene played out so often that it almost became an archetype: A little girl, contorted, with her legs twisted beneath her, shoulders hunched to bring her long nose closer to the pages that she peruses. Her eyes are glued to the pages, rapt with interest. Within them, she finds the kingdoms of Myth. Their borders stand unguarded, and any who would venture past them are free to stay and occupy themselves as they would.

What are you two doing?” Her uncle’s teasing voice came into the room before he did. But his voice was the second warning that they were no longer alone, since Violet had tasted his presence long before he’d actually stepped into her house. Ever since saving her and Jay at Homecoming, her uncle carried an imprint of his own. The bitter taste of dandelions still smoldered on Violet’s tongue whenever he was near. A taste that Violet had grown to accept. And even, to some degree, to appreciate. “Nothing your parents wouldn’t approve of, I hope,” he added. Violet flashed Jay a wicked grin. “We were just making out, so if you could make this quick, we’d really appreciate it.” Jay jumped up from beside her. “She’s kidding,” he blurted out. “We weren’t doing anything.” Her uncle Stephen stopped where he was and eyed them both carefully. Violet could’ve sworn she felt Jay squirming, even though every single muscle in his body was frozen in place. Violet smiled at her uncle, trying her best to look guilty-as-charged. Finally he raised his eyebrows, every bit the suspicious police officer. “Your parents asked me to stop by and check on you on my way home. They won’t be back until late. Can I trust the two of you here . . . alone?” “Of course you can—” Jay started to say. “Probably not—“ Violet answers at the same time. And then she caught a glimpse of the horror-stricken expression on Jay’s face, and she laughed. “Relax, Uncle Stephen, we’re fine. We were just doing homework.” Her uncle looked at the pile of discarded books on the table in front of the couch. Not one of them was open. He glanced skeptically at Violet but didn’t say a word. “We may have gotten a little distracted,” she responded, and again she saw Jay shifting nervously. After several warnings, and a promise from Violet that she would lock the doors behind him, Uncle Stephen finally left the two of them alone again. Jay was glaring at Violet when she peeked at him as innocently as she could manage. “Why would you do that to me?” “Why do you care what he thinks we’re doing?” Violet had been trying to get Jay to admit his new hero worship of her uncle for months, but he was too stubborn—or maybe he honestly didn’t realize it himself—to confess it to her. “Because, Violet,” he said dangerously, taking a threatening step toward her. But his scolding was ruined by the playful glint in his eyes. “He’s your uncle, and he’s the police chief. Why poke the bear?” Violet took a step back, away from him, and he matched it, moving toward her. He was stalking her around the coffee table now, and Violet couldn’t help giggling as she retreated. But it was too late for her to escape. Jay was faster than she was, and his arms captured her before she’d ever had a chance. Not that she’d really tried. He hauled her back down onto the couch, the two of them falling into the cushions, and this time he pinned her beneath him. “Stop it!” she shrieked, not meaning a single word. He was the last person in the world she wanted to get away from. “I don’t know . . .” he answered hesitantly. “I think you deserve to be punished.” His breath was balmy against her cheek, and she found herself leaning toward him rather than away. “Maybe we should do some more homework.” Homework had been their code word for making out before they’d realized that they hadn’t been fooling anyone. But Jay was true to his word, especially his code word, and his lips settled over hers. Violet suddenly forgot that she was pretending to break free from his grip. Her frail resolve crumbled. She reached out, wrapping her arms around his neck, and pulled him closer to her. Jay growled from deep in his throat. “Okay, homework it is.