Who Is Rumi Quotes

Goodbyes are only for those who love with their eyes. Because for those who love with heart and soul there is no such thing as separation.

I want to sing like the birds sing, not worrying about who hears or what they think.

Set your life on fire. Seek those who fan your flames

Be empty of worrying. Think of who created thought! Why do you stay in prison When the door is so wide open?

Two there are who are never satisfied -- the lover of the world and the lover of knowledge.

Take someone who doesn't keep score, who's not looking to be richer, or afraid of losing, who has not the slightest interest even in his own personality: he's free.

Who could be so lucky? Who comes to a lake for water and sees the reflection of moon.

Anyone who knows me, should learn to know me again; For I am like the Moon, you will see me with new face everyday.

There is a secret medicine given only to those who hurt so hard they can't hope. The hopers would feel slighted if they knew.

Give your weakness to one who helps.

Do not feel lonely, the entire universe is inside you. Stop acting so small. You are the universe in ecstatic motion. Set your life on fire. Seek those who fan your flames.

If in thirst you drink water from a cup, you see God in it. Those who are not in love with God will see only their own faces in it.

let's get away from all the clever humans who put words in our mouth let's only say what our hearts desire.

You have forgotten the One who doesn't care about ownership, who doesn't try to turn a profit from every human exchange.

Keep on knocking 'til the joy inside opens a window look to see who's there

We may know who we are or we may not. We may be Muslims, Jews or Christians but until our hearts become the mould for every heart we will see only our differences.

I want a trouble-maker for a lover, blood spiller, blood drinker, a heart of flame, who quarrels with the sky and fights with fate, who burns like fire on the rushing sea.

The fault is in the one who blames. Spirit sees nothing to criticize.

There is a secret medicine given only to those who hurt so hard they can't hope.

People who repress desires often turn, suddenly, into hypocrites.

Love isn't the work of the tender and the gentle; Love is the work of wrestlers. The one who becomes a servant of lovers is really a fortunate sovereign. Don't ask anyone about Love; ask Love about Love. Love is a cloud that scatters pearls.

Listen, O drop, give yourself up without regret, and in exchange gain the Ocean. Listen, O drop, bestow upon yourself this honor, and in the arms of the Sea be secure. Who indeed should be so fortunate? An Ocean wooing a drop! In God's name, in God's name, sell and buy at once! Give a drop, and take this Sea full of pearls.

Look carefully around you and recognize the luminosity of souls. Sit beside those who draw you to that.

Someone who does not run toward the allure of love walks a road where nothing lives.

Peaceful is the one who's not concerned with having more or less. Unbound by name and fame, he is free from sorrow from the world and mostly from himself.

There came one and knocked at the door of the Beloved. And a voice answered and said, 'Who is there?' The lover replied, 'It is I.' 'Go hence,' returned the voice; 'there is no room within for thee and me.' Then came the lover a second time and knocked and again the voice demanded, 'Who is there?' He answered, 'It is thou.' 'Enter,' said the voice, 'for I am within.

Now be silent. Let the One who creates the words speak. He made the door. He made the lock. He also made the key.

Knowledge that is acquired is not like this. Those who have it worry if audiences like it or not. It's a bait for popularity. Disputational knowing wants customers. It has no soul... The only real customer is God. Chew quietly your sweet sugarcane God-Love, and stay playfully childish.

Love asks us to enjoy our life For nothing good can come of death. Who is alive? I ask. Those who are born of love. Seek us in love itself, Seek love in us ourselves. Sometimes I venerate love, Sometimes it venerates me.

Today I'm out wandering, turning my skull into a cup for others to drink wine from. In this town somewhere there sits a calm, intelligent man, who doesn't know what he's about to do!

Go back, go back to sleep. Yes, you are allowed. You who have no Love in your heart, you can go back to sleep. The power of Love is exclusive to us, you can go back to sleep. I have been burnt by the fire of Love. You who have no such yearning in your heart, go back to sleep. The path of Love, has seventy-two folds and countless facets. Your love and religion is all about deceit, control and hypocrisy, go back to sleep. I have torn to pieces my robe of speech, and have let go of the desire to converse. You who are not naked yet, you can go back to sleep.

Know mankind well, don't degrade every man as evil, and don't exalt every man thinking he is good. He who cannot discover himself; cannot discover the world.

All day I think about it, then at night I say it. Where did I come from, and what am I supposed to be doing? I have no idea. My soul is from elsewhere, I'm sure of that, And I intend to end up there. This drunkenness began in some other tavern. When I get back around to that place, I'll be completely sober. Meanwhile, I'm like a bird from another continent, sitting in this aviary. The day is coming when I fly off, But who is it now in my ear who hears my voice? Who says words with my mouth? Who looks out with my eyes? What is the soul? I cannot stop asking. If I could taste one sip of an answer, I could break out of this prison for drunks. I didn't come here of my own accord, and I can't leave that way. Whoever brought me here will have to take me home. This poetry. I never know what I'm going to say. I don't plan it. When I'm outside the saying of it, I get very quiet and rarely speak at all. We have a huge barrel of wine, but no cups. That's fine with us. Every morning We glow and in the evening we glow again.

What the sayer of praise is really praising is himself, by saying implicitly, My eyes are clear." Likewise, someone who criticizes is criticizing himself, saying implicitly, "I can't see very well with my eyes so inflamed.

Looking for Your Face From the beginning of my life I have been looking for your face but today I have seen it Today I have seen the charm, the beauty, the unfathomable grace of the face that I was looking for Today I have found you and those who laughed and scorned me yesterday are sorry that they were not looking as I did I am bewildered by the magnificence of your beauty and wish to see you with a hundred eyes My heart has burned with passion and has searched forever for this wondrous beauty that I now behold I am ashamed to call this love human and afraid of God to call it divine Your fragrant breath like the morning breeze has come to the stillness of the garden You have breathed new life into me I have become your sunshine and also your shadow My soul is screaming in ecstasy Every fiber of my being is in love with you Your effulgence has lit a fire in my heart and you have made radiant for me the earth and sky My arrow of love has arrived at the target I am in the house of mercy and my heart is a place of prayer

If you can love all who've betrayed you... you can taste sweetness in everything.

Be empty of worrying. Think of who created thought! Why do you stay in prison when the door is so wide open? Move outside the tangle of fear-thinking. Live in silence. Flow down and down in always widening rings of being.

The poet Rumi writes, 'Find the real world, give it endlessly away, grow rich flinging gold to all who ask. Live at the empty heart of paradox. I’ll dance there with you—cheek to cheek.

Someone who does not run toward the allure of love walks a road where nothing lives. But this dove here senses the love hawk floating above, and waits, and will not be driven or scared to safety.

Show me a person who found love in his life and did not celebrate it with a dance.

If you are seeking, seek us with joy For we live in the kingdom of joy. Do not give your heart to anything else But to the love of those who are clear joy, Do not stray into the neighborhood of despair. For there are hopes: they are real, they exist – Do not go in the direction of darkness – I tell you: suns exist.

I like to borrow a metaphor from the great poet and mystic Rumi who talks about living like a drawing compass. One leg of the compass is static. It is fixed and rooted in a certain spot. Meanwhile, the other leg draws a huge wide circle around the first one, constantly moving. Just like that, one part of my writing is based in Istanbul. It has strong local roots. Yet at the same time the other part travels the whole wide world, feeling connected to several cities, cultures, and peoples.

But can you think of anyone who's not hazy with smoke?

Shall I tell you our secret? We are charming thieves who steal hearts and never fail because we are the friends of the One. Blessed is the poem that comes through me but not of me because the sound of my own music will drown the song of Love.

About novel Imperfect Birds by Anne Lamott. Q: What does the title "Imperfect Birds" mean? It's a line from a poem by Rumi. The line is "Each must enter the nest made by the other imperfect birds", and it's really about how these kind of scraggly, raggedy nests that are our lives are the sanctuary for other people to step into, and that if you want to see the divine, you really step into the absolute ordinary. When you're at your absolutely most lost and dejected ... where do you go? You go to the nests left by other imperfect birds, you find other people who've gone through it. You find the few people you can talk to about it. from Writer's Digest May/June 2010

Here’s to the security guards who maybe had a degree in another land. Here’s to the manicurist who had to leave her family to come here, painting the nails, scrubbing the feet of strangers. Here’s to the janitors who don’t understand English yet work hard despite it all. Here’s to the fast food workers who work hard to see their family smile. Here’s to the laundry man at the Marriott who told me with the sparkle in his eyes how he was an engineer in Peru. Here’s to the bus driver, the Turkish Sufi who almost danced when I quoted Rumi. Here’s to the harvesters who live in fear of being deported for coming here to open the road for their future generation. Here’s to the taxi drivers from Nigeria, Ghana, Egypt and India who gossip amongst themselves. Here is to them waking up at 4am, calling home to hear the voices of their loved ones. Here is to their children, to the children who despite it all become artists, writers, teachers, doctors, lawyers, activists and rebels. Here’s to international money transfer. For never forgetting home. Here’s to their children who carry the heartbeats of their motherland and even in sleep, speak with pride about their fathers. Keep on.

This being human is a guest house. Every morning a new arrival. A joy, a depression, a meanness, some momentary awareness comes as an unexpected visitor. Welcome and entertain them all! Even if they’re a crowd of sorrows, who violently sweep your house empty of its furniture, still, treat each guest honorably. He may be clearing you out for some new delight. The dark thought, the shame, the malice, meet them at the door laughing, and invite them in. Be grateful for whoever comes, because each has been sent as a guide from beyond.

Say I Am You I am dust particles in sunlight. I am the round sun. To the bits of dust I say, Stay. To the sun, Keep moving. I am morning mist, and the breathing of evening. I am wind in the top of a grove, and surf on the cliff. Mast, rudder, helmsman, and keel, I am also the coral reef they founder on. I am a tree with a trained parrot in its branches. Silence, thought, and voice. The musical air coming through a flute, a spark of a stone, a flickering in metal. Both candle and the moth crazy around it. Rose, and the nightingale lost in the fragrance. I am all orders of being, the circling galaxy, the evolutionary intelligence, the lift, and the falling away. What is, and what isn't. You who know Jelaluddin, You the one in all, say who I am. Say I am You.

Each night the moon kisses secretly the lover who counts the stars

She who is a dancer can only sway the silk of her hair like the summer breeze.

Two there are, who are never satisfied; The lover of the world and the lover of Knowledge.

If we come to sleep we are His drowsy ones And if we come to wake we are in His hands If we come to weeping we are His cloud full of raindrops And if we come to laughing we are His lightning in that moment If we come to anger and battle it is the reflection of His wrath And if we come to peace and pardon it is the reflection of His love Who are we in this complicated world?

If light is in your heart, you will find your way home. Set your life on fire. Seek those who fan your flames. Dance until you shatter yourself.

Be grateful for your life, every detail of it, and your face will come to shine like a sun, and everyone who sees it will be made glad and peaceful. Persist in gratitude, and you will slowly become one with the Sun of Love, and Love will shine through you its all-healing joy. The path of gratitude is not for children; it is path of tender heroes, of the heroes of tenderness who, whatever happens, keep burning on the altar of their hearts the flame of adoration.

Everything that is made beautiful and fair and lovely is made for the eye of one who sees.

Who could be so lucky? Who comes to a lake for water and sees the reflection of moon?

When our guides and those who are cherished by us leave and disappear, they are not annihilated, they are like stars that vanish into the light of the sun of reality.

Set your life on fire. Seek those who fan your flames.

All day I think about it, then at night I say it. Where did I come from, and what am I supposed to be doing? I have no idea. My soul is from elsewhere, I’m sure of that,and I intend to end up there. Who looks out with my eyes? What is the soul? I cannot stop asking. If I could taste one sip of an answer, I could break out of this prison for drunks. I didn’t come here of my own accord, and I can’t leave that way. Whoever brought me here, will have to take me home.

Those who don't feel this Love pulling them like a river, those who don't drink dawn like a cup of spring water or take sunset like supper, those who don't want to change, let them sleep. This Love is beyond the study of theology, that old trickery and hypocrisy. If you want to improve your mind that way sleep on. I've given up on my brain. I've torn the cloth to shreds and thrown it away. If you're not completely naked wrap your beautiful robe of words around you, and sleep.

Beyond Islam and unbelief there is a desert plain. For us, there is a passion in the midst of that expanse. The knower who reaches there will prostrate, there is neither Islam nor unbelief, nor any 'where' in that place.

We both disliked rude rickshwalas, shepu bhaji in any form, group photographs at weddings, lizards, tea that has gone cold, the habit of taking newspaper to the toilet, kissing a boy who'd just smoked a cigarette et cetra. Another list. The things we loved: strong coffee, Matisse, Rumi, summer rain, bathing together, Tom Hanks, rice pancakes, Cafe Sunrise, black-and-white photographs, the first quiet moments after you wake up in the morning.

For despite what some people say, love is not a sweet feeling bound to come and quickly go away. In many ways the twenty-first century is not that different from the thirteenth century. Both will be recorded in history as times of unprecedented religious clashes, cultural misunderstandings, and a general sense of insecurity and fear of the Other. At times like these, the need for love is greater than ever. Because love is the very essence and purpose of life. As Rumi reminds us, it hits everybody, including those who shun love - even those who use the word "romantic" as a sign of disapproval.

THE DREAM THAT MUST BE INTERPRETED This place is a dream. Only a sleeper considers it real. Then death comes like dawn, and you wake up laughing at what you thought was your grief. But there's a difference with this dream. Everything cruel and unconscious done in the illusion of the present world, all that does not fade away at the death-waking. It stays, and it must be interpreted. All the mean laughing, all the quick, sexual wanting, those torn coats of Joseph, they change into powerful wolves that you must face. The retaliation that sometimes comes now, the swift, payback hit, is just a boy's game to what the other will be. You know about circumcision here. It's full castration there! And this groggy time we live, this is what it's like: A man goes to sleep in the town where he has always lived, and he dreams he's living in another town. In the dream, he doesn't remember the town he's sleeping in his bed in. He believes the reality of the dream town. The world is that kind of sleep. The dust of many crumbled cities settles over us like a forgetful doze, but we are older than those cities. We began as a mineral. We emerged into plant life and into animal state, and then into being human, and always we have forgotten our former states, except in early spring when we slightly recall being green again. That's how a young person turns toward a teacher. That's how a baby leans toward the breast, without knowing the secret of its desire, yet turning instinctively. Humankind is being led along an evolving course, through this migration of intelligences, and though we seem to be sleeping, there is an inner wakefulness that directs the dream, and that will eventually startle us back to the truth of who we are.

Choose to love the one who does not die

You are water, whirling water, Yet still water trapped within, Come, submerge yourself within us, We who are the flowing stream.

ON THE DAY I DIE On the day I die, when I'm being carried toward the grave, don't weep. Don't say, He's gone! He's gone. Death has nothing to do with going away. The sun sets and the moon sets, but they're not gone. Death is a coming together. The tomb looks like a prison, but it's really release into union. The human seed goes down in the ground like a bucket into the well where Joseph is. It grows and comes up full of some unimagined beauty. Your mouth closes here, and immediately opens with a shout of joy there. --------------------------------- One who does what the Friend wants done will never need a friend. There's a bankruptcy that's pure gain. The moon stays bright when it doesn't avoid the night. A rose's rarest essence lives in the thorn. ---------------------------------- Childhood, youth, and maturity, and now old age. Every guest agrees to stay three days, no more. Master, you told me to remind you. Time to go. ----------------------------------- The angel of death arrives, and I spring joyfully up. No one knows what comes over me when I and that messenger speak! ------------------------------------- When you come back inside my chest no matter how far I've wandered off, I look around and see the way. At the end of my life, with just one breath left, if you come then, I'll sit up and sing. -------------------------------------- Last night things flowed between us that cannot now be said or written. Only as I'm being carried out and down the road, as the folds of my shroud open in the wind, will anyone be able to read, as on the petal-pages of a turning bud, what passed through us last night. ------------------------------------- I placed one foot on the wide plain of death, and some grand immensity sounded on the emptiness. I have felt nothing ever like the wild wonder of that moment. Longing is the core of mystery. Longing itself brings the cure. The only rule is, Suffer the pain. Your desire must be disciplined, and what you want to happen in time, sacrificed.

Does sunset sometimes look like the sun is coming up? Do you know what a faithful love is like? You’re crying; you say you’ve burned yourself. But can you think of anyone who’s not hazy with smoke? —Rumi

THE ONE THING YOU MUST DO There is one thing in this world you must never forget to do. If you forget everything else and not this, there's nothing to worry about, but if you remember everything else and forget this, then you will have done nothing in your life. It's as if a king has sent you to some country to do a task, and you perform a hundred other services, but not the one he sent you to do. So human being come to this world to do particular work. That work is the purpose, and each is specific to the person. If you don't do it, it's as though a priceless Indian sword were used to slice rotten meat. It's a golden bowl being used to cook turnips, when one filing from the bowl could buy a hundred suitable pots. It's like a knife of the finest tempering nailed into a wall to hang things on. You say, "But look, I'm using the dagger. It's not lying idle." Do you hear how ludicrous that sounds? For a penny an iron nail could be bought to serve for that. You say, "But I spend my energies on lofty enterprises. I study jurisprudence and philosophy and logic and astronomy and medicine and the rest." But consider why you do those things. They are all branches of yourself. Remember the deep root of your being, the presence of your lord. Give yourself to the one who already owns your breath and your moments. If you don't, you will be like the man who takes a precious dagger and hammers it into his kitchen wall for a peg to hold his dipper gourd. You'll be wasting valuable keenness and forgetting your dignity and purpose.

The Intellectual The intellectual is always showing off; the lover is always getting lost. The intellectual runs away, afraid of drowning; the whole business of love is to drown in the sea. Intellectuals plan their repose; lovers are ashamed to rest. The lover is always alone, even surrounded with people; like water and oil, he remains apart. The man who goes to the trouble of giving advice to a lover get’s nothing. He’s mocked by passion. Love is like musk. It attracts attention. Love is a tree, and lovers are its shade.

Notice how each particle moves. Notice how everyone has just arrived here from a journey. Notice how each wants a different food. Notice how the stars vanish as the sun comes up, and how all streams stream toward the ocean. Look at the chefs preparing special plates for everyone, according to what they need. Look at this cup that can hold the ocean. Look at those who see the face. Look through Shams’ eyes into the Water that is entirely jewels.

Our death is our wedding with eternity What is the secret? "God is One." The sunlight splits when entering the windows of the house. This multiplicity exists in the cluster of grapes; It is not in the juice made from the grapes. For he who is living in the Light of God, The death of the carnal soul is a blessing. Regarding him, say neither bad nor good, For he is gone beyond the good and the bad. Fix your eyes on God and do not talk about what is invisible, So that he may place another look in your eyes. It is in the vision of the physical eyes That no invisible or secret thing exists. But when the eye is turned toward the Light of God What thing could remain hidden under such a Light? Although all lights emanate from the Divine Light Don't call all these lights "the Light of God"; It is the eternal light which is the Light of God, The ephemeral light is an attribute of the body and the flesh. ...Oh God who gives the grace of vision! The bird of vision is flying towards You with the wings of desire.

THE ALCHEMY OF LOVE You come to us from another world From beyond the stars and void of space. Transcendent, Pure, Of unimaginable beauty, Bringing with you the essence of love You transform all who are touched by you. Mundane concerns, troubles, and sorrows dissolve in your presence, Bringing joy to ruler and ruled To peasant and king You bewilder us with your grace. All evils transform into goodness. You are the master alchemist. You light the fire of love in earth and sky in heart and soul of every being. Through your love existence and nonexistence merge. All opposites unite. All that is profane becomes sacred again.

Eblis said, "No man who thinks ill, will hear the truth despite a hundred signs. When one who fantasises is presented with reason his fantasies increase. When one talks to such a person, their words become the very cause of that person's fantasy. The crusader's sword is a tool for a thief. So the response to him is silence and peace; to talk with an idiot is insanity. —Mathnawi-ye ma'nawi II 2714–17

I wish I'd been accepted sooner and better. When I was younger, not being accepted made me enraged, but now, I am not inclined to dismantle my history. If you banish the dragons, you banish the heroes--and we become attached to the heroic strain in our personal history. We choose our own lives. It is not simply that we decide on the behaviors that construct our experience; when given our druthers, we elect to be ourselves. Most of us would like to be more successful or more beautiful or wealthier, and most people endure episodes of low self-esteem or even self-hatred. We despair a hundred times a day. But we retain the startling evolutionary imperative for the fact of ourselves, and with that splinter of grandiosity we redeem our flaws. These parents have, by and large, chosen to love their children, and many of them have chosen to value their own lives, even though they carry what much of the world considers an intolerable burden. Children with horizontal identities alter your self painfully; they also illuminate it. They are receptacles for rage and joy-even for salvation. When we love them, we achieve above all else the rapture of privileging what exists over what we have merely imagined. A follower of the Dalai Lama who had been imprisoned by the Chinese for decades was asked if he had ever been afraid in jail, and he said his fear was that he would lose compassion for his captors. Parents often think that they've captured something small and vulnerable, but the parents I've profiled here have been captured, locked up with their children's madness or genius or deformity, and the quest is never to lose compassion. A Buddhist scholar once explained to me that most Westerners mistakenly think that nirvana is what you arrive at when your suffering is over and only an eternity of happiness stretches ahead. But such bliss would always be shadowed by the sorrow of the past and would therefore be imperfect. Nirvana occurs when you not only look forward to rapture, but also gaze back into the times of anguish and find in them the seeds of your joy. You may not have felt that happiness at the time, but in retrospect it is incontrovertible. For some parents of children with horizontal identities, acceptance reaches its apogee when parents conclude that while they supposed that they were pinioned by a great and catastrophic loss of hope, they were in fact falling in love with someone they didn't yet know enough to want. As such parents look back, they see how every stage of loving their child has enriched them in ways they never would have conceived, ways that ar incalculably precious. Rumi said that light enters you at the bandaged place. This book's conundrum is that most of the families described here have ended up grateful for experiences they would have done anything to avoid.

My Worst Habit My worst habit is I get so tired of winter I become a torture to those I’m with. If you’re not here, nothing grows. I lack clarity. My words tangle and knot up. How to cure bad water? Send it back to the river. How to cure bad habits? Send me back to you. When water gets caught in habitual whirlpools, dig a way out through the bottom to the ocean. There is a secret medicine given only to those who hurt so hard they can’t hope. The hopers would feel slighted if they knew. Look as long as you can at the friend you love, no matter whether that friend is moving away from you or coming back toward you. How to cure bad water ? Send it back to the river ! How to cure bad habits ? Send me back to you.

I ask a flower, “How is it you are so wise so young?” “With the first morning wind and the first dew, I lost my innocence.” I follow the one who showed me the way. I extend one hand up, and with the other I touch the ground. A great branch leans down from the sky. How long will I keep talking of up and down? This is not my home: silence, annihilation, absence! I go back where everything is nothing.

All night, a man called out “God! God!” Until his lips were bleeding. Then the Adversary of mankind said, “Hey! Mr Gullible! … How come you’ve been calling all night And never once heard God say, “Here, I AM”? You call out so earnestly and, in reply, what? I’ll tell you what. Nothing!” The man suddenly felt empty and abandoned. Depressed, he threw himself on the ground And fell into a deep sleep. In a dream, he met an angel, who asked, “Why are you regretting calling out to God?” The man said, “ I called and called But God never replied, “Here I AM.” The Angel explained, “God has said, “Your calling my name is My reply. Your longing for Me is My message to you. All your attempts to reach Me Are in reality My attempts to reach you. Your fear and love are a noose to catch Me. In the silence surrounding every call of “God” Waits a thousand replies of “Here I AM.

A King Inside Who Listens There are many people with their eyes open whose hearts are shut. What do they see? Matter. But someone whose love is alert, even if the eyes go to sleep, he or she will be waking up thousands of others. If you are not one of those light-filled lovers, restrain your desire-body's intensity. Put limits on how much you eat and how long you lie down. But if you are awake here in the chest, sleep long and soundly. Your spirit will be out roaming and working, even on the seventh level. Muhammad says, I close my eyes and rest in sleep, but my love never needs rest. The guard at the gate drowses. The king stays awake. You have a king inside who listens for what delights the soul. That king's wakefulness cannot be described in a poem.

Fasting By Mevlana Jelaluddin Rumi (1207 - 1273) English version by Coleman Barks There's hidden sweetness in the stomach's emptiness. We are lutes, no more, no less. If the soundbox is stuffed full of anything, no music. If the brain and belly are burning clean with fasting, every moment a new song comes out of the fire. The fog clears, and new energy makes you run up the steps in front of you. Be emptier and cry like reed instruments cry. Emptier, write secrets with the reed pen. When you're full of food and drink, Satan sits where your spirit should, an ugly metal statue in place of the Kaaba. When you fast, good habits gather like friends who want to help. Fasting is Solomon's ring. Don't give it to some illusion and lose your power, but even if you have, if you've lost all will and control, they come back when you fast, like soldiers appearing out of the ground, pennants flying above them. A table descends to your tents, Jesus' table. Expect to see it, when you fast, this table spread with other food, better than the broth of cabbages.

Most people guard against going into the fire and so end up in it. Those who love the water of pleasure and make it their devotion are cheated with this reversal. The trickery goes further. The voice of the fire tells the truth, sayin I am not fire. I am fountainhead. Come into me and don’t mind the sparks. If you are a friend of the presence, fire is your water.

THE GUEST HOUSE This being human is a guest house. Every morning a new arrival. A joy, a depression, a meanness, some momentary awareness comes as an unexpected visitor. Welcome and entertain them all! Even if they’re a crowd of sorrows, who violently sweep your house empty of its furniture, still, treat each guest honorably. He may be clearing you out for some new delight. The dark thought, the shame, the malice, meet them at the door laughing, and invite them in. Be grateful for whoever comes, because each has been sent as a guide from beyond.

The cloud weeps, and then the garden sprouts. The baby cries, and the mother's milk flows. The nurse of creation has said, Let them cry a lot. This rain-weeping and sun-burning twine together to make us grow. Keep your intelligence white-hot and your grief glistening, so your life will stay fresh. Cry easily like a little child. Let body needs dwindle and soul decisions increase. Diminish what you give your physical self. Your spiritual eye will begin to open. When the body empties and stays empty, God fills it with musk and mother-of-pearl. That way a man gives his dung and gets purity. Listen to the prophets, not to some adolescent boy. The foundation and the walls of spiritual life are made of self-denials and disciplines. Stay with friends who support you in these. Talk with them about sacred texts, and how you're doing, and how they're doing, and keep your practices together.

These Exhaling Sounds Is the sweetness of the cane sweeter than the one who made the canefield? Behind the beauty of the moon is the moonmaker. There is intelligence inside the ocean's intelligence feeding our love like an invisible waterwheel. There is a skill to making cooking oil from animal fat. Consider now the knack that makes eyesight from the shining jelly of your eyes. Dawn comes up like a beautiful meal being served. We are hungry and distracted, so in love with the cook. Don't just be proud of your mustache as you drive three donkeys down the road. Instead of gemstones, love the jeweler. Enough of these exhaling sounds. Let the darling finish this who turns listening into seeing.

One Swaying Being Love is not condescension, never that, nor books, nor any marking on paper, nor what people say of each other. Love is a tree with branches reaching into eternity and roots set deep in eternity, and no trunk! Have you seen it? The mind cannot. Your desiring cannot. The longing you feel for this love comes from inside you. When you become the Friend, your longing will be as the man in the ocean who holds to a piece of wood. Eventually wood, man, and ocean become one swaying being, Shams Tabriz, the secret of God.

ONE WHO WRAPS HIMSELF God called the Prophet Muhammad Muzzammil, "The One Who Wraps Himself," and said, "Come out from under your cloak, you so fond of hiding and running away. Don't cover your face. The world is a reeling, drunken body, and you are its intelligent head. Don't hide the candle of your clarity. Stand up and burn through the night, my prince. Without your light a great lion is held captive by a rabbit! Be the captain of the ship, Mustafa, my chosen one, my expert guide. Look how the caravan of civilization has been ambushed. Fools are everywhere in charge. Do not practice solitude like Jesus. Be in the assembly, and take charge of it. As the bearded griffin, the Humay, lives on Mt. Qaf because he's native to it, so you should live most naturally out in public and be a communal teacher of souls.

So Recklessly Exposed December and January, gone. Tulips coming up. It's time to watch how trees stagger in the wind and roses never rest. Wisteria and Jasmine twist on themselves. Violet kneels to Hyacinth, who bows. Narcissus winks, wondering what will the lightheaded Willow say of such slow dancing by Cypress. Painters come outdoors with brushes. I love their hands. The birds sing suddenly and all at once. The soul says Ya Hu, quietly. A dove calls, Where, ku? Soul, you will find it. Now the roses show their breasts. No one hides when the Friend arrives. The Rose speaks openly to the Nightingale. Notice how the Green Lily has several tongues but still keeps her secret. Now the Nightingale sings this love that is so recklessly exposed, like you.

Cry Out in Your Weakness A dragon was pulling a bear into its terrible mouth. A courageous man went and rescued the bear. There are such helpers in the world, who rush to save anyone who cries out. Like Mercy itself, they run toward the screaming. And they can’t be bought off. If you were to ask one of those, “Why did you come so quickly?” He or she would say, “Because I heard your helplessness.” Where lowland is, that’s where water goes. All medicine wants is pain to cure. And don’t just ask for one mercy. Let them flood in. Let the sky open under your feet. Take the cotton out of your ears, the cotton of consolations, so you can hear the sphere-music. . . . Give your weakness to One Who Helps. Crying out loud and weeping are great resources. A nursing mother, all she does is wait to hear her child. Just a little beginning-whimper, and she’s there. God created the child, that is, your wanting, so that it might cry out, so that milk might come. Cry out! Don’t be stolid and silent with your pain. Lament! And let the milk of Loving flow into you. The hard rain and wind are ways the cloud has to take care of us. Be patient. Respond to every call that excites your spirit. Ignore those that make you fearful and sad, that degrade you back toward disease and death.

Sonnet I If thee must say that I am not who I am, That I am not real or true, Then thou must say you are not as well, For we either walk in fairytales and dance to our dreams, Or we die trying to capture a miracle between the ordinary moments, We rejoice in the gratitude for our needs met, But we pray for the staircases and open doors to our desires, We redefine our gratitude with another day, Another dance of praise to Thee for undoing are mistakes of unneeded wants and needs we want, but not met.

Woman is a beam of the divine Light. She is not the being whom sensual desires takes as its object. She is Creator, it should be said. She is not a creature. Great Fatima-ul- Zehra ( Means of Fatima the Radiant, Brightest Star, Star of Venus, The Evening Star), the daughter of the Prophet, is the secret in Sufism. She is the Hujjat of Ali (JJ). In other words, she establishes the esoteric sense of his knowledge and guides those who attain to it. Through her perfume, we breathe paradise. Though she was his daughter, the Prophet Muhammad (SAWW) called her “Um Abi’ha” (mother of her father). What mystery was the Prophet hinting at by this statement? While Fatima Zahra ( Salam -ullah – alleha ) was Muhammad’s (SAWW) daughter. The spiritual Fatima Al-Batool ( the divine virgin) her house is the living Ka’ba.

Plato once said that pain restores order to the soul. Rumi said that it lops off the branches of indifference. “The throbbing vein / will take you further / than any thinking.”14 Whatever else it does, pain offers an experience of being human that is as elemental as birth, orgasm, love, and death. Because it is so real, pain is an available antidote to unreality—not the medicine you would have chosen, perhaps, but an effective one all the same. The next time you are in real pain, see how you feel about television shows, new appliances, a clean house, or your resumé. Chances are that none of these will do anything for you. All that will do anything for you is some cool water, held out by someone who has stopped everything else in order to look after you. An extra blanket might also help, a dry pillow, the simple knowledge that there is someone in the house who might hear you if you cried.

Cautious people say, "I'll do nothing until I can be sure." Merchants know better. If you do nothing, you lose. Don't be one of those merchants who won't risk the ocean! This is much more important than losing or making money. This is your connection to God! You must set fire to have light. Trust means you're ready to risk what you currently have. Think of your fear and hope about your livelihood. They make you go to work diligently every day. Now consider what the prophets have done. Abraham wore fire for an anklet. Moses spoke to the sea. David molded iron. Solomon rode the wind. Work in the invisible world at least as hard as you do in the visible. Be companions with the prophets even though no one here will know that you are, not even the helpers of the qutb, the abdals. You can't imagine what profit will come! When one of those generous ones invites you into his fire, go quickly! Don't say, "But will it burn me? Will it hurt?

I break out laughing. I frown. I yell and scream. Sometimes, if one jokes and giggles, one causes war. So I hide how tickled I am. Tears well up in my eyes. My body is a large city. Much grieving in one sector. I live in another part. Lakewater. Something on fire over here. I am sour when you are sour, sweet when you are sweet. You are my face and my back. Only through you can I know this back-scratching pleasure. Now people the likes of you and I come clapping, inventing dances, climbing into this high meadow. I am a spoiled parrot who eats only candy. I have no interest in bitter food. Some have been given harsh knowledge. Not I. Some are lame and jerking along. I am smooth and glidingly quick. Their road is full of washed-out places and long inclines. Mine is royally level, effortless. The huge Jerusalem mosque stands inside me, and women full of light. Laughter leaps out. It is the nature of the rose to laugh. It cannot help but laugh.

Ripened Fruit Do you remember how you came into existence? You may not remember because you arrived a little drunk. Let me give you a hint: Let go off your mind and then be mindful. Close your ears and listen! It is difficult to speak to your unripeness. You may still be in your springtime, unaware that autumn exists. This world is a tree to which we cling---- we, the half-ripe fruit upon it. The immature fruit clings tightly to the branch because, not yet ripe, it's unfit for the palace. When fruits become ripe, sweet, and juicy, then, biting their lips, they loosen their hold. When the mouth has been sweetened by felicity, the kingdom of the world loses it's appeal. To be tightly attached to the world is immaturity. As long as you're an embryo, all you think about is sipping blood. There's more to be said, but let the Holy Spirit tell it. You may even tell it to your own ear. Neither I, nor some other "I," needs to tell you, you who are also I. Just as when you fall asleep, you leave the presence of yourself to enter another presence of yourself. You hear something from yourself and imagine that someone else has secretly spoken to you in a dream. But you are not a single "you," my friend----you are the wide sky and the deep sea. Your awesome "You," which is nine hundredfold, is where a hundred of your you's will drown.

The Reed Flute's Song Listen to the story told by the reed, of being separated. "Since I was cut from the reedbed, I have made this crying sound. Anyone apart from someone he loves understands what I say. Anyone pulled from a source longs to go back. At any gathering I am there, mingling in the laughing and grieving, a friend to each, but few will hear the secrets hidden within the notes. No ears for that. Body flowing out of spirit, spirit up from body: no concealing that mixing. But it's not given us to see the soul. The reed flute is fire, not wind. Be that empty." Hear the love fire tangled in the reed notes, as bewilderment melts into wine. The reed is a friend to all who want the fabric torn and drawn away. The reed is hurt and salve combining. Intimacy and longing for intimacy, one song. A disastrous surrender and a fine love, together. The one who secretly hears this is senseless. A tongue has one customer, the ear. A sugarcane flute has such effect because it was able to make sugar in the reedbed. The sound it makes is for everyone. Days full of wanting, let them go by without worrying that they do. Stay where you are inside such a pure, hollow note. Every thirst gets satisfied except that of these fish, the mystics, who swim a vast ocean of grace still somehow longing for it! No one lives in that without being nourished every day. But if someone doesn't want to hear the song of the reed flute, it's best to cut conversation short, say good-bye, and leave.

1 One went to the door of the Beloved and knocked. A voice asked: “Who is there?” He answered: “It is I.” The voice said: “There is no room here for me and thee.” The door was shut. After a year of solitude and deprivation this man returned to the door of the Beloved. He knocked. A voice from within asked: “Who is there?” The man said: “It is Thou.” The door was opened for him. 2 The minute I heard my first love story, I started looking for you, not knowing how blind that was. Lovers don’t finally meet somewhere, they’re in each other all along. 3 Love is from the infinite, and will remain until eternity. The seeker of love escapes the chains of birth and death. Tomorrow, when resurrection comes, The heart that is not in love will fail the test. 4 When your chest is free of your limiting ego, Then you will see the ageless Beloved. You can not see yourself without a mirror; Look at the Beloved, He is the brightest mirror. 5 Your love lifts my soul from the body to the sky And you lift me up out of the two worlds. I want your sun to reach my raindrops, So your heat can raise my soul upward like a cloud. 6 There is a candle in the heart of man, waiting to be kindled. In separation from the Friend, there is a cut waiting to be stitched. O, you who are ignorant of endurance and the burning fire of love– Love comes of its own free will, it can’t be learned in any school. 7 There are two kinds of intelligence: one acquired, as a child in school memorizes facts and concepts from books and from what the teacher says, collecting information from the traditional sciences as well as from the new sciences. With such intelligence you rise in the world. You get ranked ahead or behind others in regard to your competence in retaining information. You stroll with this intelligence in and out of fields of knowledge, getting always more marks on your preserving tablets. There is another kind of tablet, one already completed and preserved inside you. A spring overflowing its springbox. A freshness in the center of the chest. This other intelligence does not turn yellow or stagnate. It’s fluid, and it doesn’t move from outside to inside through conduits of plumbing-learning. This second knowing is a fountainhead from within you, moving out.

Because I Cannot Sleep Because I cannot sleep I make music at night. I am troubled by the one whose face has the color of spring flowers. I have neither sleep nor patience, neither a good reputation nor disgrace. A thousand robes of wisdom are gone. All my good manners have moved a thousand miles away. The heart and the mind are left angry with each other. The stars and the moon are envious of each other. Because of this alienation the physical universe is getting tighter and tighter. The moon says, 'How long will I remain suspended without a sun?' Without Love's jewel inside of me, let the bazaar of my existence be destroyed stone by stone. O Love, You who have been called by a thousand names, You who know how to pour the wine into the chalice of the body, You who give culture to a thousand cultures, You who are faceless but have a thousand faces, O Love, You who shape the faces of Turks, Europeans, and Zanzibaris, give me a glass from Your bottle, or a handful of being from Your Branch. Remove the cork once more. Then we'll see a thousand chiefs prostrate themselves, and a circle of ecstatic troubadours will play. Then the addict will be freed of craving. and will be resurrected, and stand in awe till Judgement Day

The sudden and total disappearance of Mawlana aroused resentment among his disciples and students, some of them becoming highly critical of Hazrat Shams, even threatening him. They believed Hazrat Shams had ruined their spiritual circle and prevented them from listening to Mawlana's sermons. In March of 1246 he left Konya and went to Syria without warning. After he left, Mawlana was grief stricken, secluding himself even more rather than engaging with his disciples and students. He was without a doubt furious with them. Realising the error of their ways, they repeatedly repented before Mawlana. Some months later, news arrived that Hazrat Shams had been seen in Damascus and a letter was sent to him with apologising for the behaviour of these disciples. Hazrat Sultan Walad and a search party were sent to Damascus to invite him back and in April 1247, he made his return. During the return journey, he invited Hazrat Sultan Walad to ride on horseback although he declined, choosing instead to walk alongside him, explaining that as a servant, he could not ride in the presence of such a king. Hazrat Shams was received back with joyous celebration with sama ceremonies being held for several days, and all those that had shown him resentment tearfully asked for his forgiveness. He reserved special praise for Hazrat Sultan Walad for his selflessness, which greatly pleased Mawlana. As he originally had no intention to return to Konya, he most likely would not have returned if Hazrat Sultan Walad had not himself gone to Damascus in search of him. After his return, he and Mawlana Rumi returned to their intense discussions. Referring to the disciples, Hazrat Shams narrates that their new found love for him was motivated only by desperation: “ They felt jealous because they supposed, "If he were not here, Mowlana would be happy with us." Now [that I am back] he belongs to all. They gave it a try and things got worse, and they got no consolation from Mowlana. They lost even what they had, so that even the enmity (hava, against Shams) that had swirled in their heads disappeared. And now they are happy and they show me honor and pray for me. (Maqalat 72) ” Referring to his absence, he explains that he left for the sake of Mawlana Rumi's development: “ I'd go away fifty times for your betterment. My going away is all for the sake of your development. Otherwise it makes no difference to me whether I'm in Anatolia or Syria, at the Kaaba or in Istanbul, except, of course, that separation matures and refines you. (Maqalat 164) ” After a while, by the end of 1247, he was married to Kimia, a young woman who’d grown up in Mawlana Rumi's household. Sadly, Kimia did not live long after the marriage and passed away upon falling ill after a stroll in the garden

This place is a dream. Only a sleeper considers it real. Then death comes like dawn, and you wake up laughing at what you thought was your grief. But there’s a difference with this dream. Everything cruel and unconscious done in the illusion of the present world, all that does not fade away at the death-waking. It stays, and it must be interpreted. All the mean laughing, all the quick, sexual wanting, those torn coats of Joseph, they change into powerful wolves that you must face. The retaliation that sometimes comes now, the swift, payback hit, is just a boy’s game to what the other will be. You know about circumcision here. It’s full castration there! And this groggy time we live, this is what it’s like:      A man goes to sleep in the town where he has always lived, and he dreams he’s living in another town.      In the dream, he doesn’t remember the town he’s sleeping in his bed in. He believes the reality of the dream town. The world is that kind of sleep. The dust of many crumbled cities settles over us like a forgetful doze, but we are older than those cities.           We began as a mineral. We emerged into plant life and into the animal state, and then into being human, and always we have forgotten our former states, except in early spring when we slightly recall being green again.      That’s how a young person turns toward a teacher. That’s how a baby leans toward the breast, without knowing the secret of its desire, yet turning instinctively. Humankind is being led along an evolving course, through this migration of intelligences, and though we seem to be sleeping, there is an inner wakefulness that directs the dream, and that will eventually startle us back to the truth of who we are.

BOWLS OF FOOD Moon and evening star do their slow tambourine dance to praise this universe. The purpose of every gathering is discovered: to recognize beauty and love what’s beautiful. “Once it was like that, now it’s like this,” the saying goes around town, and serious consequences too. Men and women turn their faces to the wall in grief. They lose appetite. Then they start eating the fire of pleasure, as camels chew pungent grass for the sake of their souls. Winter blocks the road. Flowers are taken prisoner underground. Then green justice tenders a spear. Go outside to the orchard. These visitors came a long way, past all the houses of the zodiac, learning Something new at each stop. And they’re here for such a short time, sitting at these tables set on the prow of the wind. Bowls of food are brought out as answers, but still no one knows the answer. Food for the soul stays secret. Body food gets put out in the open like us. Those who work at a bakery don’t know the taste of bread like the hungry beggars do. Because the beloved wants to know, unseen things become manifest. Hiding is the hidden purpose of creation: bury your seed and wait. After you die, All the thoughts you had will throng around like children. The heart is the secret inside the secret. Call the secret language, and never be sure what you conceal. It’s unsure people who get the blessing. Climbing cypress, opening rose, Nightingale song, fruit, these are inside the chill November wind. They are its secret. We climb and fall so often. Plants have an inner Being, and separate ways of talking and feeling. An ear of corn bends in thought. Tulip, so embarrassed. Pink rose deciding to open a competing store. A bunch of grapes sits with its feet stuck out. Narcissus gossiping about iris. Willow, what do you learn from running water? Humility. Red apple, what has the Friend taught you? To be sour. Peach tree, why so low? To let you reach. Look at the poplar, tall but without fruit or flower. Yes, if I had those, I’d be self-absorbed like you. I gave up self to watch the enlightened ones. Pomegranate questions quince, Why so pale? For the pearl you hid inside me. How did you discover my secret? Your laugh. The core of the seen and unseen universes smiles, but remember, smiles come best from those who weep. Lightning, then the rain-laughter. Dark earth receives that clear and grows a trunk. Melon and cucumber come dragging along on pilgrimage. You have to be to be blessed! Pumpkin begins climbing a rope! Where did he learn that? Grass, thorns, a hundred thousand ants and snakes, everything is looking for food. Don’t you hear the noise? Every herb cures some illness. Camels delight to eat thorns. We prefer the inside of a walnut, not the shell. The inside of an egg, the outside of a date. What about your inside and outside? The same way a branch draws water up many feet, God is pulling your soul along. Wind carries pollen from blossom to ground. Wings and Arabian stallions gallop toward the warmth of spring. They visit; they sing and tell what they think they know: so-and-so will travel to such-and-such. The hoopoe carries a letter to Solomon. The wise stork says lek-lek. Please translate. It’s time to go to the high plain, to leave the winter house. Be your own watchman as birds are. Let the remembering beads encircle you. I make promises to myself and break them. Words are coins: the vein of ore and the mine shaft, what they speak of. Now consider the sun. It’s neither oriental nor occidental. Only the soul knows what love is. This moment in time and space is an eggshell with an embryo crumpled inside, soaked in belief-yolk, under the wing of grace, until it breaks free of mind to become the song of an actual bird, and God.