White Lotus Quotes

From his ebony eyrie the moon's a fresh apothecary, round as the white lotus' root.

What did I want? I wanted a Roc's egg. I wanted a harem loaded with lovely odalisques less than the dust beneath my chariot wheels, the rust that never stained my sword,. I wanted raw red gold in nuggets the size of your fist and feed that lousy claim jumper to the huskies! I wanted to get u feeling brisk and go out and break some lances, then pick a like wench for my droit du seigneur--I wanted to stand up to the Baron and dare him to touch my wench! I wanted to hear the purple water chuckling against the skin of the Nancy Lee in the cool of the morning watch and not another sound, nor any movement save the slow tilting of the wings of the albatross that had been pacing us the last thousand miles. I wanted the hurtling moons of Barsoom. I wanted Storisende and Poictesme, and Holmes shaking me awake to tell me, "The game's afoot!" I wanted to float down the Mississippi on a raft and elude a mob in company with the Duke of Bilgewater and the Lost Dauphin. I wanted Prestor John, and Excalibur held by a moon-white arm out of a silent lake. I wanted to sail with Ulysses and with Tros of Samothrace and eat the lotus in a land that seemed always afternoon. I wanted the feeling of romance and the sense of wonder I had known as a kid. I wanted the world to be what they had promised me it was going to be--instead of the tawdry, lousy, fouled-up mess it is.

Just as when we step into a mosque and its high open dome leads our minds up, up, to greater things, so a great carpet seeks to do the same under the feet. Such a carpet directs us to the magnificence of the infinite, veiled, yet never near, closer than the pulse of jugular, the sunburst that explodes at the center of a carpet signals this boundless radiance. Flowers and trees evoke the pleasures of paradise, and there is always a spot at the center of the carpet that brings calm to the heart. A single white lotus flower floats in a turquoise pool, and in this tiniest of details, there it is: a call to the best within, summoning us to the joy of union. In carpets, I now saw not just intricacies of nature and color, not just mastery of space, but a sign of the infinite design. In each pattern lay the work of a weaver of the world, complete and whole; and in each knot of daily existence lay mine.

Now that Otoko had heard about the night at Enoshima, that old love flared up ominously within her. Yet in those flames she could see a single white lotus blossom. Their love was a dreamlike flower that not even Keiko could stain.

A little child paddles a little boat, Drifting about, and picking white lotuses. He does not know how to hide his tracks, And duckweed's opened up along his path

Her shining tresses, divided in two parts, encircle the harmonious contour of her white and delicate cheeks, brilliant in their glow and freshness. Her ebony brows have the form and charm of the bow of Kama, the god of love, and beneath her long silken lashes the purest reflections and a celestial light swim, as in the sacred lakes of Himalaya, in the black pupils of her great clear eyes. Her teeth, fine, equal, and white, glitter between her smiling lips like dewdrops in a passion-flower's half-enveloped breast. Her delicately formed ears, her vermilion hands, her little feet, curved and tender as the lotus-bud, glitter with the brilliancy of the loveliest pearls of Ceylon, the most dazzling diamonds of Golconda. Her narrow and supple waist, which a hand may clasp around, sets forth the outline of her rounded figure and the beauty of her bosom, where youth in its flower displays the wealth of its treasures; and beneath the silken folds of her tunic she seems to have been modelled in pure silver by the godlike hand of Vicvarcarma, the immortal sculptor.

Clear waters drift through the immensity of a tall forest. In front of me a huge river mouth receives the long wind. Deep ripples hold white sand and white fish swimming as in a void. I sprawl on a big rock, billows nourishing my humble body. I gargle with water and wash my feet. A fisherman pauses out on the surf. So many fish long for bait. I look only to the east with its lotus leaves.

The hermit escapes the human world and likes to sleep on mountains among green widely-spaced vines where clear torrents sing harmonies. He steams with joy, swinging at ease through freedom, not stained with worldly affairs, heart clean as a white lotus.

In the mirror, he saw himself, a knight with bowed head, offering his service, a sword in his hand, a sword in his back. He felt no pain, only the ache in his heart. Choose me. There were tears on his cheeks, even as he felt the shame of it. She was no one, a girl who had lucked into a gift, who had done nothing to earn it. She was his queen. "Darlington," she said. But that was not his true name any more than Alex was hers. If only she would choose him. If only she would let him... She touched her fingers to his face, lifted his chin. Her lips brushed his ear. He didn't understand it. He only wanted her to do it again. Stars poured through him, a cold and billowing wave of night. He saw everything. He saw their bodies entwined. She was above him and beneath him all at once, her body splayed and white as a lotus flower.

No one in the world knows the real you; that you were good, that you were innocent. They do not know that you were troubled by the rain to save little earthworms, that you were filled with smiles for blooming lotuses. Everyone in the world resents you for being cold-blooded, but they don’t know that you once shyly scratched your head and said, 'I… I don’t have much ability. If I have some spare money in the future, I should build more houses and settle down with people who live in the same condition as I was before.' Everyone hates you for killing and slaughtering, but they don’t know that you had told me before, 'Shizun, I want a holy weapon that is like Tianwen. It can distinguish between black and white, and can save lives.' Everyone was cursing you, they want to punish you. I know the truth, but I can’t give you back your dignity.

In the morning After taking cold shower —-what a mistake—- I look at the mirror. There, a funny guy, Grey hair, white beard, wrinkled skin, —-what a pity—- Poor, dirty, old man, He is not me, absolutely not. Land and life Fishing in the ocean Sleeping in the desert with stars Building a shelter in the mountains Farming the ancient way Singing with coyotes Singing against nuclear war— I’ll never be tired of life. Now I’m seventeen years old, Very charming young man. I sit quietly in lotus position, Meditating, meditating for nothing. Suddenly a voice comes to me: “To stay young, To save the world, Break the mirror.

Siege This I do, being mad: Gather baubles about me, Sit in a circle of toys, and all the time Death beating the door in. White jade and an orange pitcher, Hindu idol, Chinese god,— Maybe next year, when I’m richer— Carved beads and a lotus pod... And all this time Death beating the door in.

a man--venerable, with a white beard, or on a cross, or as a baby, or a sage seated in the full lotus position. Are these not limiting incarnations, temporary housings, of the great energy process?

Nadia now lies back as her body perks up at me like the white lotus that reaches for the sun’s love. I now come into Nadia with all of my love, my lips running over her silk skin like water drifting downstream. Her kisses are filled with an incredible ability to give as her body merges into mine. The sounds of relief escaping her lips commend my escape, transcending me into the absolute pureness of love’s unseen realm.

Ode to Love Lin Huiyin I think you are the April of this world, Sure, you are the April of this world. Your laughter has lit up all the wind, So gently mingling with the spring. You are the clouds in early spring, The dusk wind blows up and down. And the stars blink now and then, Fine rain drops down amid the flowers. So gentle and graceful, You are crowned with garlands. So sublime and innocent, You are a full moon over each evening. The snow melts, with that light yellow, You look like the first budding green. You are the soft joy of white lotus Rising up in your fancy dreamland. You’re the blooming flowers over the trees, You’re a swallow twittering between the beams; Full of love, full of warm hope, You are the spring of this world!

I am talking of a place in India, at least a third of the country, a fertile place, full of rice fields and wheat fields and ponds in the middle of those fields choked with lotuses and water lilies, and water buffaloes wading through the ponds and chewing on the lotuses and lilies. Those who live in this place call it the Darkness. Please understand, Your Excellency, that India is two countries in one: an India of Light, and an India of Darkness. The ocean brings light to my country. Every place on the map of India near the ocean is well off. But the river brings darkness to India—the black river.

Her smile was as fresh as a half-opened lotus. Siddhartha bowed and looked into her eyes, saying in a quiet voice, “Thank you, princess.

Primordial wisdom [Skt. jñāna; Tib. ཡེ་ཤེས་, yeshé; Wyl. ye shes] has many names, but in truth it refers simply to the inseparability of the ground and fruit, the one and only essence-drop [thig le nyag gcig] of the dharmakaya. If it is assessed from the standpoint of its utterly pure nature, it is the actual dharmakaya, primordial Buddhahood. For, from its own side, it is free from every obscuration. We must understand that we are Buddha from the very beginning. Without this understanding, we will fail to recognize the spontaneously present mandala of the ground, and we will be obliged to assert, in accordance with the vehicle of the paramitas, that Buddhahood has a cause. We will fail to recognize the authentic view of the Secret Mantra.

Fictional Characters" Do they ever want to escape? Climb out of the white pages and enter our world? Holden Caulfield slipping in the movie theater to catch the two o'clock Anna Karenina sitting in a diner, reading the paper as the waitress serves up a cheeseburger. Even Hector, on break from the Iliad, takes a stroll through the park, admires the tulips. Maybe they grew tired of the author's mind, all its twists and turns. Or were finally weary of stumbling around Pamplona, a bottle in each fist, eating lotuses on the banks of the Nile. For others, it was just too hot in the small California town where they'd been written into a lifetime of plowing fields. Whatever the reason, here they are, roaming the city streets rain falling on their phantasmal shoulders. Wouldn't you, if you could? Step out of your own story, to lean against a doorway of the Five & Dime, sipping your coffee, your life, somewhere far behind you, all its heat and toil nothing but a tale resting in the hands of a stranger, the sidewalk ahead wet and glistening. "Fictional Characters" by Danusha Laméris from The Moons of August. © Autumn House Press, 2014. Reprinted with permission

Wild Peaches" When the world turns completely upside down You say we’ll emigrate to the Eastern Shore Aboard a river-boat from Baltimore; We’ll live among wild peach trees, miles from town, You’ll wear a coonskin cap, and I a gown Homespun, dyed butternut’s dark gold color. Lost, like your lotus-eating ancestor, We’ll swim in milk and honey till we drown. The winter will be short, the summer long, The autumn amber-hued, sunny and hot, Tasting of cider and of scuppernong; All seasons sweet, but autumn best of all. The squirrels in their silver fur will fall Like falling leaves, like fruit, before your shot. 2 The autumn frosts will lie upon the grass Like bloom on grapes of purple-brown and gold. The misted early mornings will be cold; The little puddles will be roofed with glass. The sun, which burns from copper into brass, Melts these at noon, and makes the boys unfold Their knitted mufflers; full as they can hold Fat pockets dribble chestnuts as they pass. Peaches grow wild, and pigs can live in clover; A barrel of salted herrings lasts a year; The spring begins before the winter’s over. By February you may find the skins Of garter snakes and water moccasins Dwindled and harsh, dead-white and cloudy-clear. 3 When April pours the colors of a shell Upon the hills, when every little creek Is shot with silver from the Chesapeake In shoals new-minted by the ocean swell, When strawberries go begging, and the sleek Blue plums lie open to the blackbird’s beak, We shall live well — we shall live very well. The months between the cherries and the peaches Are brimming cornucopias which spill Fruits red and purple, sombre-bloomed and black; Then, down rich fields and frosty river beaches We’ll trample bright persimmons, while you kill Bronze partridge, speckled quail, and canvasback. 4 Down to the Puritan marrow of my bones There’s something in this richness that I hate. I love the look, austere, immaculate, Of landscapes drawn in pearly monotones. There’s something in my very blood that owns Bare hills, cold silver on a sky of slate, A thread of water, churned to milky spate Streaming through slanted pastures fenced with stones. I love those skies, thin blue or snowy gray, Those fields sparse-planted, rendering meagre sheaves; That spring, briefer than apple-blossom’s breath, Summer, so much too beautiful to stay, Swift autumn, like a bonfire of leaves, And sleepy winter, like the sleep of death.

What did I want? I wanted a Roc's egg. I wanted a harem loaded with lovely odalisques less than the dust beneath my chariot wheels, the rust that never stained my sword. I wanted raw red gold in nuggets the size of your fist, and feed that lousy claim jumper to the huskies! I wanted to get up feeling brisk and go out and break some lances, then pick a likely wench for my droit du seigneur - I wanted to stand up to the Baron and dare him to touch my wench! I wanted to hear the purple water chuckling against the skin of the Nancy Lee in the cool of the morning watch and not another sound, nor any movement save the slow tilting of the wings of the albatross that had been pacing us the last thousand miles. I wanted the hurtling moons of Barsoom. I wanted Storisende and Poictesme, and Holmes shaking me awake to tell me, "The game's afoot!" I wanted to float down the Mississippi on a raft and elude a mob in company with the Duke of Bilgewater and Lost Dauphin. I wanted Prester John, and Excalibur held by a moon-white arm out of a silent lake. I wanted to sail with Ulysses and with Tros of Samothrace and to eat the lotus in a land that seemed always afternoon. I wanted the feeling of romance and the sense of wonder I had known as a kid. I wanted the world to be the way they had promised me it was going to be, instead of the tawdry, lousy, fouled-up mess it is. I had had one chance - for ten minutes yesterday afternoon. Helen of Troy, whatever your true name may be - and I had known it and I had let it slip away. Maybe one chance is all you ever get.

In Vietnamese hoa means 'flower' and the first thing we noticed on the menu was lau hoa, flower hotpot. This was where we were meant to be. Stunning fresh blossoms of squash, daylilies, white so dua flowers, lotus stems and yellow velvetleaf buds made up the floral ingredients in our flower hotpot. All of these were cooked together in a light pineapple soup base that included chunks of salmon. The restaurant's brochure explained why the name had been chosen: 'Chi Hoa, which means "flowers", is a common name of many Vietnamese women who are sophisticated, caring and always bring great love into every meal they cook for their family.

Her shining tresses, divided in two parts, encircle the harmonious contour of her white and delicate cheeks, brilliant in their glow and freshness. Her ebony brows have the form and charm of the bow of Kama, the god of love, and beneath her long silken lashes the purest reflections and a celestial light swim, as in the sacred lakes of Himalaya, in the black pupils of her great clear eyes. Her teeth, fine, equal, and white, glitter between her smiling lips like dewdrops in a passion-flower’s half-enveloped breast. Her delicately formed ears, her vermilion hands, her little feet, curved and tender as the lotus-bud, glitter with the brilliancy of the loveliest pearls of Ceylon, the most dazzling diamonds of Golconda. Her narrow and supple waist, which a hand may clasp around, sets forth the outline of her rounded figure and the beauty of her bosom, where youth in its flower displays the wealth of its treasures; and beneath the silken folds of her tunic she seems to have been modelled in pure silver by the godlike hand of Vicvarcarma, the immortal sculptor.

Long feathery eyelashes have been planted along her tattooed eye line, and she does routine light therapy on her skin, which glistens cloudy white, like skim milk. Earlier, she was waxing on about the benefits of lotus leaf masks and ceramide supplements for budding neck lines. The only unaltered part of her is surprisingly her hair, which unfolds like a dark river down her back.

To the repentant thief upon the cross, the soft Jesus of the modern Bible holds out hope of Heaven: “Today thou art with me in Paradise.” But in older translations, as Soen Roshi points out, there is no “today,” no suggestion of the future. In the Russian translation, for example, the meaning is “right here now.” Thus, Jesus declares, “You are in Paradise right now”—how much more vital! There is no hope anywhere but in this moment, in the karmic terms laid down by one’s own life. This very day is an aspect of nirvana, which is not different from samsara but, rather, a subtle alchemy, the transformation of dark mud into the pure, white blossom of the lotus. “Of course I enjoy this life!

A Rakshasi did not live here. A princess did. I was staring into the most dazzling garden I had ever seen. Cobblestone pathways meandered between rows of salmon-hued hibiscus, regal hollyhock, delicate impatiens, wild orchids, thorny rosebushes, and manicured shrubs starred with jasmine. Bunches of bougainvillea cascaded down the sides of the wall, draped across the stone like extravagant shawls. Magnolia trees, cotton-candy pink, were interspersed with coconut trees, which let in streaks of purplish light through their fanlike leaves. A rock-rimmed pond glistened in a corner of the garden, and lotus blossoms sprouting from green discs skimmed its surface. A snow white bird that looked like a peacock wove in and out through a grove of pomegranate trees, which were set aflame by clusters of deep orange blossoms. I had seen blue peacocks before, but never a white one. An Ashoka tree stood at one edge of the garden, as if on guard, near the door. A brief wind sent a cluster of red petals drifting down from its branches and settling on the ground at my feet. A flock of pale blue butterflies emerged from a bed of golden trumpet flowers and sailed up into the sky. In the center of this scene was a peach stucco cottage with green shutters and a thatched roof, quaint and idyllic as a dollhouse. A heavenly perfume drifted over the wall, intoxicating me- I wanted nothing more than to enter.

You can wear a variety of clothing. But you should have one designer you favor. I suggest Amano." "Ooh," Noriko hums. "I love him." Ichiko taps out something on her tablet and hands me photographs of his latest runway show. "I see it now. You are a small-town girl who supports the local artist. An up-and-comer like you. That's your brand." She winks at me. "Amano's pieces are flattering with a nod to classical elements, but with a certain modern flair." Women strut down a white runway. One wears a black silk furisode with flowing kimono sleeves and a lotus flower motif. Another sports a red evening gown with a matching capelet. Another, a turquoise fitted dress with a square neckline and beaded belt. All so pretty. I like.

Spread over what must have been at least a hectare or two was the most beautiful garden he had ever seen. There was an entire miniature forest of cedar, cypress, and other sweet-smelling pines that couldn't normally live in the hot and dry Agrabah. There were formal rows of roses and other delicately petaled flowers. There was a garden just of mountain plants. There was a pool filled with flowering white lilies and their pads, and pink lotuses taller than most men. There was a fountain as big as a house and shaped like an egg. There was a delicate white aviary that looked like a giant's birdcage. Strangely, there were no birds in it. And everywhere, entwined around every tiny building and every balustrade and every topiary ball, was jasmine. White jasmine, pink jasmine, yellow jasmine, night-flowering jasmine... the smell was heady enough to make Aladdin feel a little drunk. Jasmine. This was her garden.

The home of the young bride and her widower groom lies in Travancore, at the southern tip of India, sandwiched between the Arabian Sea and the Western Ghats—that long mountain range that runs parallel to the western coast. The land is shaped by water and its people united by a common language: Malayalam. Where the sea meets white beach, it thrusts fingers inland to intertwine with the rivers snaking down the green canopied slopes of the Ghats. It is a child’s fantasy world of rivulets and canals, a latticework of lakes and lagoons, a maze of backwaters and bottle-green lotus ponds; a vast circulatory system because, as her father used to say, all water is connected. It spawned a people—Malayalis—as mobile as the liquid medium around them, their gestures fluid, their hair flowing, ready to pour out laughter as they float from this relative’s house to that one’s, pulsing and roaming like blood corpuscles in a vasculature, propelled by the great beating heart of the monsoon.

The two girls descended the slope of the little mountain. A few steps round a turn in the pathway which skirted the foot of it took them to the pavilion. Near the water's edge, linking it with Lotus Pavilion farther along the shore, was a bamboo railing. The two old women who were on night watch in it, little imagining that an overspill from the hilltop party would come their way, had long since put their light out and gone to sleep. Dai-yu and Xiang-yun laughed when they saw that the pavilion was in darkness. "They've gone to sleep. Never mind. All the better. Let's sit outside here on the covered verandah and look at the moonlight on the water." They found a couple of drum shaped bamboo stools to sit down on. A great white moon in the water reflected the great white moon above, competing with it in brightness. The girls felt like mermaids sitting in a shining crystal palace beneath the sea. A little wind that brushed over the surface of the water making tiny ripples seemed to cleanse their souls and fill them with buoyant lightness.

Kee Li Tong was one of my favorite chocolatiers in New York. Years earlier, I had a fleeting addiction to her otherworldly crème brûlée truffle, a dainty yet dangerous homemade bonbon that you have to pop into your mouth whole, or suffer the consequences of squirting eggy custard all over your blouse. Now, I discovered, she was handcrafting macarons in wild and wonderful flavors like blood orange, sesame, and rose. How did she create her recipes? What inspired her expanded repertoire? And how did hers compare to Paris's best? Emboldened as I was by my new French history lessons, I asked Kee in her Soho boutique: why macarons? "Because they're so pretty!" Kee laughed. "They're so dainty. I think it's the colors." And, standing as we were above the glass display case, I had to agree. Her blueberry macarons were as bright as the September sky. The lotus flower was the kind of soft pink that's the perfect shade of blush. Kee's favorite flavor, passion fruit, was a snappy corn husk yellow. These were surrounded by greens (lulo and jasmine green tea) and purples (lavender, which was dotted with purple sugar crystals) and some neutral shades as well (white truffle oil and mint mocha).

Say what you will of religion, but draw applicable conclusions and comparisons to reach a consensus. Religion = Reli = Prefix to Relic, or an ancient item. In days of old, items were novel, and they inspired devotion to the divine, and in the divine. Now, items are hypnotizing the masses into submission. Take Christ for example. When he broke bread in the Bible, people actually ate, it was useful to their bodies. Compare that to the politics, governments and corrupt, bumbling bureacrats and lobbyists in the economic recession of today. When they "broke bread", the economy nearly collapsed, and the benefactors thereof were only a select, decadent few. There was no bread to be had, so they asked the people for more! Breaking bread went from meaning sharing food and knowledge and wealth of mind and character, to meaning break the system, being libelous, being unaccountable, and robbing the earth. So they married people's paychecks to the land for high ransoms, rents and mortgages, effectively making any renter or landowner either a slave or a slave master once more. We have higher class toys to play with, and believe we are free. The difference is, the love of profit has the potential, and has nearly already enslaved all, it isn't restriced by culture anymore. Truth is not religion. Governments are religions. Truth does not encourage you to worship things. Governments are for profit. Truth is for progress. Governments are about process. When profit goes before progress, the latter suffers. The truest measurement of the quality of progress, will be its immediate and effective results without the aid of material profit. Quality is meticulous, it leaves no stone unturned, it is thorough and detail oriented. It takes its time, but the results are always worth the investment. Profit is quick, it is ruthless, it is unforgiving, it seeks to be first, but confuses being first with being the best, it is long scale suicidal, it is illusory, it is temporary, it is vastly unfulfilling. It breaks families, and it turns friends. It is single track minded, and small minded as well. Quality, would never do that, my friends. Ironic how dealing and concerning with money, some of those who make the most money, and break other's monies are the most unaccountable. People open bank accounts, over spend, and then expect to be held "unaccountable" for their actions. They even act innocent and unaccountable. But I tell you, everything can and will be counted, and accounted for. Peace can be had, but people must first annhilate the love of items, over their own kind.

become a colonial slave. Somewhere deep within him was an acceptance of his inferior status and an admiration for the white skinned. This didn’t happen overnight. Over time they had chipped away at his confidence and placed themselves at the pinnacle of the caste system. The pride he took at being Brahmin paled in significance to being English. Speaking the language, hobnobbing with British officers, being included in the inner

In his Crystal, I figure, the wax bee, sharp a white Lotus.

Sunset. Blue peaks Fade into the distance. Under a cold sky A humble cabin White with snow. Dogs bark tonight At the wicker gate. Through the blizzard Someone is coming home.

You have to come try these banchan! Or I guess you've probably already tried them with your friend Sandy. But anyway! There's a kimchi made out of cucumbers stuffed with chili and onions and some kind of garlic chives? Whatever it is, it is amazing, and you must put it in your mouth right now!" I still felt bad about not answering the bartender. But when I turned back around to apologize or at least say something, he was off polishing a glass at the other end of the bar, conversing with one of the old men about the K-drama. So I went with her and put it win my mouth right then. And not just the stuffed cucumber kimchi. We ate seaweed salad with sweet vinegar, and crunchy sesame lotus root, and dried shredded squid with a spicy sauce, and steamed eggs, all with sticky white rice, and then we had bulgogi, thin grilled slices of marinated beef. It was all drool-worthy. I imagined I could taste Luke in every one: the extra shake of vinegar that took the seaweed right to the edge of being too tart but stopped just in time; the intentional lack of spice on the steamed eggs, necessary for a palate cleanser between all of the bright and spicy and sour.

Beijing shows off a new Template, a white Lotus.

Tara is the spiritual daughter of Avalokitesvara. She is usually either white or green in colour, and according to another beautiful legend she was born from the tears of Avalokitesvara as he wept over the sorrows of existence. In the midst of a great pool of his tears there appeared a white lotus. The lotus opened, and there was Tara , the very essence, indeed the quintessence, of compassion.

thepsychchic chips clips iii Jared gives me an assignment: I need to map out my emotional process so that I can start finding ways to solve each problem. I need to actually sit down and make a spreadsheet. Each time something happens, write it down in the situation trigger column. In the next column write a description of the thoughts, emotional reactions, and behaviors that the situation or trigger causes. In the next column give your best assessment of the underlying flaw or problem, and finally, write a logic statement that I can use in the moment to inject some rationality into the issue. 258 Jared’s 20 minute break routine for Maria: First 5 minutes of break: off load and brain dump. I write down some of the key hands so that they don’t occupy any of my headspace going forward. … Then a few minutes of contemplating my decision making. Asking myself: How was my thinking? Were there any emotionally compromised decisions? … Next 10 minutes: nothing. No poker talk, no thinking. Just walking and relaxing. And then, right before the end of break, a few minutes of warm-up for the next level. 276 - 277 EB White: “an honest ratio between pluck and luck.” 287 Food in Los Vegas: For sushi, Yui and Kabuto. For dinner close to the Rio, the Fat Greek, Peru Chicken, and Sazón. For when I’m feeling nostalgic for the jerk chicken of my local Crown Heights spots, Big Jerk. Lola’s for Cajun. Milos, but only for lunch. El Dorado for late-night poker sessions. Partage to celebrate. Lotus of Siam to drown your sorrows in delightful Thai. 314

The small Lotus is shown in full Moon of the white owl.

When I think of Lunar New Year growing up, I think of the black lacquer box my mom filled with salty watermelon seeds, candied lotus root, and milky White Rabbit candies. I think of sitting cross-legged on the carpet with my sister and laying out our red pocket money.

He has her Chrysanthemum in a way of a white familiar Lotus.

1 am green. A lotus flower in full-bloom residing in the lushness of the heart. Reaching, embracing, nourishing all in need. Fragile as the morning dew, as expansive as the depth offragrant forests. Ultimate unconditional acceptance, like the Mother Earth's love for her children. I am blue. Calm and cool, a reflection in a mirrored pond. Diamond stars married to the nighttime sky. The ocean waves curling back to their source. Kind, compassionate words serving as our guide, teacher, and mentor. Father Sky carries truth in the celestial music of his voice. I am purple. The richness of velvet and the elegance of silk. Diamonds of intuition embedded in the space of all-knowingness. Imagination running through the vastness of the dreamscape, playing in afield of swaying lavender, swirling in the energy of dimensions. Insight radiates softly into the mind's eye. I am white. Living within us like the innocence of a child. Sitting quietly, still with peace and patience, ready to serve. Every sparkling, dazzling particle on our planet shining forth universal light. The phenomenal beauty of pure Spirit. I am many colors. NOTE TO READERS This book is intended as an informational guide and is not meant to treat, diagnose, or prescribe. For any medical condition, physical conditions, or symptoms, always consult with a qualified physician or appropriate health care professional. Neither the author nor the publisher accepts any responsibility for your health or how you choose to use the information contained in this book. Names and identifying details have

In fields of flowers gently swaying, Young bees sing their happy songs And pheasants strut a dance of joy. The cuckoo too Rings the bell of melody And the kalapingka bird chirps merrily along. Here the earth maiden is beautiful indeed: Her Virgin streams holding up garlands of bubbles As they laughingly dance over rocks and crags; Her orchards filled with all types of trees Laden with fruit, flowers, and leaves; And, standing behind, rings of snow mountains, Their peaks bloused in white silken clouds, Crystal glaciers their tassels And blue forests their exquisite skirt. Lapis lazuli meadows stretch below Like the wings of a parrot in flight, Nets of Lotus flowers embellishing then And wild animals grazing quietly on their slopes A fence of trees stands again behind To lock out the Thief of every distraction.

Bring your inner being out into the open - into the wind, into the sun, into the rain - and you will be surprised: you become cleaner, purer, weightless. Your understanding grows, your integrity grows, your self-respect grows, your independence grows, and you become less and less dependent on others.

Belief is a state of non-understanding. People believe because they don’t know. You don’t believe in the sun, you don’t believe in the trees, you don’t believe that the trees are green; you simply know. But you believe that God exists, that heaven and hell exist. These are beliefs, because you don’t know. Belief is a substitute for knowing; it deceives you. It keeps you in a state of ignorance because it helps you to pretend. And if you have been pretending long enough, you are so deeply befooled by your own belief that you don’t suspect, you don’t doubt. Your belief starts becoming your wisdom, and belief can never become your wisdom. Remember one thing: believing is a wrong approach. Don’t believe in God. Why believe in God when God can be known? Don’t believe in love when love can be lived. Don’t believe in me while you can experience the truth of my being present to you. When you can commune with me, why believe in me? Belief is a barrier, not a bridge. If you believe in me, you will never understand me. Drop believing and start knowing. Sannyas is a jump from belief to understanding. You were a believing Christian or a Hindu or a Mohammedan. Sannyas is a jump from your Christianity, Hinduism, Mohammedanism. Sannyas is a jump from belief into a real, authentic search for the truth. Belief simply means that others have told you, and you have believed them: maybe your parents, your teachers, priests, politicians, friends, or just the climate around you, the social conditioning. You were born into a certain society, into a certain structure. You have imbibed the spirit of it unknowingly. Just as

As the Chinese translation of the name Sukhāvatī suggests, it is a land of supreme joy. The Sanskrit is of similar meaning: “that which possesses ease and comfort.” Sukhāvatī is not subject to the sufferings that plague this world and, furthermore, it is a land of surpassed beauty. It is described as having seven tiers of balustrades, seven rows of nets, and seven rows of trees, all adorned with four jewels (gold, silver, lapsis lazuli, and crystal). There is a lake of the seven jewels (gold, silver, lapis lazuli, crystal, a kind of big shell [tridacna gigas], coral, and agate), filled with water having the eight virtues. The bottom of the lake is gold sand. On the four sides of the lake are stairs (galleries) made of the four jewels. Above are towers and palaces also adorned with the seven jewels. Above are towers and palaces also adorned with the seven jewels. In the lake bloom lotus flowers as large as chariot wheels. The blue lotus flowers emit a blue light, and the yellow, red, and white lotus flowers emit light of corresponding colors. They all give forth a sweet fragrance. The delightful sound of heavenly music can be hard, and in the morning, at noon, and in the evening mandārava flowers fall from the sky and gently pile up on the golden ground. Every morning the inhabitants of the Pure Land gather these flowers with the hems of their robes and make offerings of them to myriads of buddhas in other lands. At mealtime they return to their own land, where they take their meal and stroll around. There are many kinds of birds—swans, peacocks, parrots, sharikas, kalaviṅkas, and jīvaṃjīvakas, which sing with beautiful voices, proclaiming the teachings of the Buddha. When living beings hear this song, they think about the Buddha, Dharma (“law,” or his teachings), and Saṅgha (“community of believers”). When the gentle breezes blow, the rows of four-jeweled trees and jeweled nets give forth a gentle music, like a beautiful symphony. In this land dwell Amitābha Buddha and his two attendants, the bodhisattvas Avalokitśvara and Mahāsthāmaprāpta. At their feet are those virtuous beings who have been reborn in that land because of their ardent faith. All, however, are male; women of deep faith are reborn here with male bodies. The female sex, considered inferior and unfortunate, has no place in Sukhāvatī. All people, says Śākyamuni, should ardently wish for rebirth in that land and become the companions of the most virtuous of all beings. People cannot hope for rebirth there just by performing a few good deeds, however. If living beings meditate eagerly upon the name of Amitābha for even one day with an undisturbed mind, Amitābha and his holy retinue will appear before them to receive them at the end of Life. They will enter the Pure Land with unperturbed hearts.

The main rectangular swimming pool ran perpendicular to the house, which you wouldn't know because it was almost completely covered in a cloud of white. I walked closer, stunned at the beautiful lotus and water lily blooms floating beneath my feet. A glass aisle was laid across the center. You felt like you were walking---or sitting--- in a Monet painting. Complementary flowers lined the sides of the aisles, with chairs extending on either side of the now-concealed pool deck. I had no idea what wizardry kept the central flowers from floating freely, but my sister would walk down the aisle above a lush bed of white blossoms. Beside it, the ornamental gardens had been tented for the reception. Cedric had managed to integrate the existing stone sculptures (French, Greek, and Italian antiques, of course) into the design. Tables dotted the scene, covered in custom cream linens with Italian lace overlays. Cut crystal stemware and antique silverware donned each place setting and would sparkle later that evening from the glow cast down from the crystal chandeliers overhead. And the flowers. The all-white flowers also created a table-runner effect that filled the entire length of each table and spilled over and down the sides. A backdrop and stage had been erected at the end opposite the house, then covered in a cascade of white peonies and roses and mirrored by florals draped around the doorframes and windows of the back of our house. It was an enchanted garden, rivaling that of a royal wedding.

I shall sing you a song illustrating the meaning of the Dharma. The vulture, who soars through the skies, Descends for food by the power of desire. Doesn’t it notice when it is caught in a snare? The white snow-lioness, who majestically poises on the glaciers, Strays down into the woods by the power of desire. Doesn’t she notice when a blizzard has built up? The tiger, who lives in the sandalwood forests to the south, Roams through ravines by the power of desire. Doesn’t he notice when an avalanche is striking? The big fish, who swims through the waters, Chases bait by the power of desire. Doesn’t she notice she is caught in a net? Your mind, the primordial buddha, Searches elsewhere by the power of desire. Doesn’t it notice that it is wandering in samsara?

Lakshmi carries a pot of coins in one of her four hands. This reminds you that once you achieve prosperity, let your hands overflow with generosity. In the second hand, she carries a white lotus. Visualise this. Let the wealth you achieve be as pure as this. In her third hand, she has a lotus bud. This indicates the future, reminding us that there are more good things to come. This signifies growth. The fourth hand of Lakshmi holds a conch. Proclaim your wealth and how you have made it based on dharma, ethics, and righteousness. Don’t hide it.

This is why these three “en-lightened” life-forms have played such an important part in the evolution of human consciousness since ancient times; why, for example, the jewel in the lotus flower is a central symbol of Buddhism and a white bird, the dove, signifies the Holy Spirit in Christianity. They have been preparing the ground for a more profound shift in planetary consciousness

Taormina sits on a natural platform above the coast, its small streets and tiny staircases climbing to the summit of Mount Tauro, where an ancient Greek theater looks out across the sea. Stunning views aside, its coral-colored stone houses with wrought-iron balconies climb above elegant piazzas lined with cafés and filled with people. Deep green bushes with their bright pink flowers seem to grow everywhere, straight from the baking-hot stone. The town is beautiful, the pearl of the Ionian Sea, recently made famous by the show The White Lotus.

It still is Indian land. Stolen by white people. You steal something, that doesn’t make it yours.

I always cared about the unfairness. But I used to think only of how white people treated Chinese people. Now I know it’s about how white people treat anybody who isn’t white. She couldn’t bring herself to say that to Papa.

My dad slept with my best friend while we were in Europe.” LaVonne recoiled as though she’d been slapped and clutched her chest. “That is some White Lotus shit right there.

After the initial surprise, Chu Wanning convinced himself that he had misheard. After all, Mo Ran had always called him “Shizun.” And it was one thing for Mo Ran to call him “Chu Wanning,” but to call him “Wanning”— His mind tracked back to that night at the Red Lotus Pavilion, when they had slept holding one another and Mo Ran, fast asleep, had clearly called out “Wanning,” then pressed a kiss to his lips, light as the touch of a dragonfly on water. Was it possible that, in Mo Ran’s heart, there actually was a little bit of…

The spirit of patriotism among the peasants is very high. They are not informed about world history or ideological struggles; what they see is a large force of white Westerners doing their best to kill their fellow countrymen, many of whom previously fought against the French. The peasants do not see the victims of the American military as dead Communists, but as dead patriots.

It does not matter what muds you will ever know as long as you make them A White Lotus. Petra Hermans Babaji September 19, 2016

If I wanted to pick any flower I could've gone home with a corpse But I wanted you East Africa's own White Lotus

Before the cremation, Mama and a few of the other older women sewed together a long tunic out of white-spun ramie. We thought it was the prettiest dress, made only more exquisite with Mama’s pink silk embroidery of lotus flowers strewn across the collar. We longed to try it on, to shed our blistered bodies and become women who belonged in such beautiful garments, those women who weaved shards of dawn in their hair and danced with August lightning oiling their calves.

The Valley of the Kings is extremely quiet, as silent as death; there are only countless tombs among the verdant trees, and it seems that there will never be a breath of living person. The young man practiced very hard. Every day, regardless of the wind and sun, he sat cross-legged on a white rock every day and closed his eyes. While sitting, sometimes he will fly up from the ground, open his arms and whirl in the air like a bird; other times he will summon all kind of animals, let them dance in line, make them advance and retreat in an orderly manner; and some other times he would open the palm of his hand and lotus flowers would bloom into his hand, then it would turn into various forms of clouds…

A white flower Lotus opens each and every day before my mud.

The white green Lotus is darker than I expect in my Light.

Near the edge of the garden wall, a white lotus grew among dry leaves in a small pond. The breeze picked up, the pond rippled, and leaves spiraled around the flower.

My lover and I had unconsciously entered the kingdom. Neither of us realized we had attained ‘moksha’ (emancipation, liberation or release) from Saṃsāra - the repeating cycle of birth, life and death. We dwelt in this sensually spirited realm, unaware of time, allowing our unhindered consciousness to guide us towards euphoric provenance, where all things are possible. A distant voice called us to reality. Neither my lover nor I desired to return. With our sacred gyrations suspended, we had not the need for release, but we wanted to sustain the momentum our divinity beckoned us uninterrupted. This was my first and certainly not the last of such subliminal providence.               When we finally egressed from our cogitation, we found the Zentologist dumbfounded and in awe, overwhelmed by what he later described as witnessing the Sahasrāra (“thousand-petaled” – White Lotus) above our heads. The glowing rainbow halo of Kundalini Shanti illuminated my lover and me, encircling our sacred union with asama-prajnata-samadhi – a state in which there is no activity of the mind, no knower, no knowledge, nothing to be known: knowledge, knower and known become unified and liberated.               His virility was deeply buried within my core. My lover and I remained in our Garden of Love. Our guiltlessness deterred us from separation. We abided in this state until our rapturous Samadhi subsided. Only then did we dress and follow my teacher back towards the madding crowd.               That day at the poppy field, Andy and I regained our spiritual eroticism, which the Zentologist canalized as “Divine Providence.

serpent bed. "I have come as swiftly as time! I am the Creator. How dare you call me ‘my son’ as a guru does his sishya? I am the Pitama, yours as well. I create, protect and destroy the universe." Vishnu replied languidly, "You, my son, were born from me. Brahma, I am your father. The lotus in which you were born sprouted from my navel. But no matter, my own maaya deludes you." At which, Brahma struck him again and a terrific fight erupted. They first fought like common men, with fists and rough punches. Then Vishnu mounted his eagle and Brahma his white swan and they fought with astras, cosmic weapons. The devas gathered in the sky in their silvery chariots to watch the battle. Vishnu hurled the Maheswarastra at Brahma, who unleashed the unfathomable

When you look closely at a white Lotus, it opens her flower slowly, in your eyes.

Albeniz—Malagneña 2. Bach—Gavotte and Musette in G minor 3. Bach—Gigue from the B-flat Partita 4. Bach—Two-Part Invention No. 8 5. Brahms—Intermezzo in C, Op. 119, No. 3 6. Brahms—Rhapsody in G minor 7. Chopin—Etude in C minor, Op. 25 8. Chopin—Mazurka in A minor, Op. 68, No. 2 9. Chopin—Waltz in E minor 10. Debussy—Clair de lune 11. Debussy—La Fille aux cneveux de lin 12. Debussy—Minstrels 13. Grieg—Nocturne in C, Op, 54, No. 4 14. Ibert—The Little White Donkey 15. Liszt—Consolation No.3 16. Mendelssohn—Scherzo in E minor 17. Navarro—Spanish Dance 18. Palmgren—May Night 19. Poulenc—Perpetual Motion 20. Schumann—Arabeshe 21. Schumann—Des Abends 22. Schumann—The Prophet Bird 23. Schumann—Warumf 24. Cyril Scott—Lotus, Land 25. Cyril Scott—False Caprice

The Soma chakra is located within the Sahasrara and found just above the Ajna. There are many perceptions of this chakra. Some systems perceive it as a collection of three independent chakras, others as two chakras with a sub-chakra, and still others as chakra-like bodies functioning through the Ajna. We will look at the Soma chakra as two sub-chakras with a chakra-like bridge. The two sub-chakras are the Soma and the Kameshvara; the bridge is the Kamadhenu. The general Soma chakra is illuminated as a light blue-white lotus with twelve petals (sometimes sixteen), with a crescent of silver. This moon is the source of the nectar (soma) for the body, which is said to flow from Kamadhenu, the white cow-faced goddess. She is a “wish-giving” cow, available to the initiate who has pierced through the Rudra granthi. At this level, one has surrendered his or her personal neediness, and asks for only for that which will bless the world.

The Shiva and Shakti—the masculine and feminine—join within Sahasrara to create brahma-ranhdra, the transcendence of both. Within this chakra, the individual personality dissolves into the essence of the all. This is the chakra of one thousand petals. These petals represent the fifty letters of the Sanskrit alphabet along with their twenty permutations. The magnitude of these vibrations enhances the seventh chakra’s role in governing and coordinating the other chakras. This chakra is unique in many ways. All other chakras feature upward-pointing lotuses. In the Sahasrara, the lotuses point downward, symbolizing freedom from the mundane, and divine rain from its petals. Some yogis actually report that having achieved this chakra, the fontanel (soft spot) atop the head dampens with the “dew of divinity.” FIGURE 5.12 SEVENTH CHAKRA: SAHASRARA The Sahasrara chakra was not considered an in-body chakra in the classical Hindu system. Traditionally, it is pictured as lying atop the head. More contemporary systems establish it in the top of the head. No matter which location you prefer, the idea is the same: it represents a space unto itself. Sahasrara creates the fifth kosha, the anandamaya sheath that doubles as the causal body. After ascending to the Sahasrara, we shift this sheath and become free from the constraints of the physical realm as well as the “wheel of life,” the vehicle that initiates reincarnation. Once released from the causal body, we enter one of the three higher planes, or koshas, beyond the body, the Satyaloka, or “abode of truth.” We also achieve samadhi, or the state of bliss and beingness associated with transcendence. This state is associated with the teachings of Krishna in the Bhagavad-Gita and the eighth branch of Patanjali’s classification of yoga. (See “Patanjali’s Eight-Step Method of Yoga”.) There are many layers of samadhi, the highest involving an identification with the highest states of consciousness, and finally, the individual is absorbed into the all. The Sahasrara is considered beyond most symbolic representations, although the chakra is usually perceived as white. The Sahasrara is considered beyond senses, sense organs, and vital breath. As such, it is often described without a seed syllable, as shown in figure 5.12, although some sources depict it with an OM.

What did I want? I wanted a Roc’s egg. I wanted a harem loaded with lovely odalisques less than the dust beneath my chariot wheels, the rust that never stained my sword. I wanted raw red gold in nuggets the size of your fist, and feed that lousy claim jumper to the huskies! I wanted to get up feeling brisk and go out and break some lances, then pick a likely wench for my droit du seigneur – I wanted to stand up to the Baron and dare him to touch my wench! I wanted to hear the purple water chuckling against the skin of the Nancy Lee in the cool of the morning watch and not another sound, nor any movement save the slow tilting of the wings of the albatross that had been pacing us the last thousand miles. I wanted the hurtling moons of Barsoom. I wanted Storisende and Poictesme, and Holmes shaking me awake to tell me, “The game’s afoot!” I wanted to float down the Mississippi on a raft and elude a mob in company with the Duke of Bilgewater and Lost Dauphin. I wanted Prester John, and Excalibur held by a moon-white arm out of a silent lake. I wanted to sail with Ulysses and with Tros of Samothrace and to eat the lotus in a land that seemed always afternoon. I wanted the feeling of romance and the sense of wonder I had known as a kid. I wanted the world to be the way they had promised me it was going to be, instead of the tawdry, lousy, fouled-up mess it is.

Make a wish," she commanded jokingly as she handed over the white lotus lantern to him. "Do you believe that it'll come true?" he asked gently. Startled, Jufen did not expect a sincere tone from the fluctuating man. In a soft sigh, "We make a wish to bring comfort among ourselves. If it comes true, we praise and thank fate. If not, we blame them. If you want your wish to become a reality, then work for it. Don't rely on luck." Xu Jun stayed quiet as he thought about what she had said. True, to get to where he wants to be, he has to earn it. Food doesn't deliver itself on a silver plate. Seeing how he took her words so earnestly, Jufen lightly pushed him and smiled sincerely at him for the first time. In a faint voice, she jested, "Young General, don't take this so seriously. Set the lanterns, make a wish, and have some fun while you're young.