Where Peace Resides Quotes

There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better for worse as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact makes much impression on him, and another none. This sculpture in the memory is not without preéstablishcd harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his work made manifest by cowards. A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise shall give hint no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope.

Despite illness of body or mind, in spite of blinding despair or habitual belief, who you are is whole. Let nothing keep you separate from the truth. The soul, illumined from within, longs to be known for what it is. Undying, untouched by fire or the storms of life, there is a place inside where stillness and abiding peace reside.You can ride the breath to go there. Despite doubt or hopeless turns of mind, you are not broken. Spirit surrounds, embraces, fills you from the inside out. Release everything that isn't your true nature. What's left, the fullness, light and shadow, claim all that as your birthright.

Where resides the comforting knowledge of history's vast, cyclical sweep, the ebb and flow of wars and peace? Peace is the time of waiting for war. A time of preparation, or a time of willful ignorance, blind, blinkered and prattling behind secure walls.

I'm still dropping dishes thinking in slow motion about the GPS woman in Mom's car. I imagine her beckoning me from outside the kitchen window illuminated like some robot-angel calling me forth to the Lexus where she will ferry me off to that planet of monotonous peace that special otherworldly place where all the residents are relaxed and confident and completely numb. Your life will. Get better in. Six. Point four. Million. Miles.

I honor the place within you where the entire Universe resides; I honor the place within you of love, of light, of truth, of peace; I honor the place within you, where, when you are in that place in you, and I am in that place in me, there is only one of us.

Cocoon Wrap yourself in a cocoon of warmth where loving thoughts reside with tender graces. Create your own peace. Hold to it fast. Always.

Don’t look outside in the world or in wilderness to find the peace, look inside your heart, where it resides.

In India when we meet and part we often say, “Namasté,” which means: I honor the place in you where the entire universe resides; I honor the place in you of love, of light, of truth, of peace. I honor the place within you where, if you are in that place in you, and I am in that place in me, there is only one of us. Namasté

The right of war and peace is in the nation. where else should it reside but in those who are to pay the expense?

Adam and Eve used to walk with Me in the garden, before their expulsion from Eden. I want you to walk with Me in the garden of your heart, where I have taken up permanent residence.

Tocqueville concluded that “the strength of free peoples resides in the local community. Local institutions are to liberty what primary schools are to science: they put it within the people’s reach; they teach people to appreciate its peaceful enjoyment and accustom them to make use of it.”26 He stressed that it was the nearness and immediacy of the township that made its citizens more likely to care and take an active interest not only in their own fates but in the shared fates of their fellow citizens. By contrast, he noted a striking lack of attentiveness to more distant political centers of power, including both state and an even more distant federal government, where only a few ambitious men might govern but which otherwise was of little concern to the active citizens within the township. Tocqueville would have regarded a citizenry that was oblivious to local self-governance, but which instead directed all its attention and energy to the machinations of a distant national power, not as the culmination of democracy but as its betrayal.

The hero is the man of self-achieved submission. But submission to what? That precisely is the riddle that today we have to ask ourselves and that it is everywhere the primary virtue and historic deed of the hero to have solved. Only birth can conquer death—the birth, not of the old thing again, but of something new. Within the soul, within the body social, there must be a continuous “recurrence of birth” a rebirth, to nullify the unremitting recurrences of death. For it is by means of our own victories, if we are not regenerated, that the work of Nemesis is wrought: doom breaks from the shell of our very virtue. Peace then is a snare; war is a snare; change is a snare; permanence a snare. When our day is come for the victory of death, death closes in; there is nothing we can do, except be crucified—and resurrected; dismembered totally, and then reborn. The first step, detachment or withdrawal, consists in a radical transfer of emphasis from the external to the internal world, macro- to microcosm, a retreat from the desperation's of the waste land to the peace of the everlasting realm that is within. But this realm, as we know from psychoanalysis, is precisely the infantile unconscious. It is the realm that we enter in sleep. We carry it within ourselves forever. All the ogres and secret helpers of our nursery are there, all the magic of childhood. And more important, all the life-potentialities that we never managed to bring to adult realization, those other portions of our self, are there; for such golden seeds do not die. If only a portion of that lost totality could be dredged up into the light of day, we should experience a marvelous expansion of our powers, a vivid renewal of life. We should tower in stature. Moreover, if we could dredge up something forgotten not only by ourselves but by our whole generation or our entire civilization, we should indeed become the boon-bringer, the culture hero of the day—a personage of not only local but world historical moment. In a word: the first work of the hero is to retreat from the world scene of secondary effects to those causal zones of the psyche where the difficulties really reside, and there to clarify the difficulties, eradicate them in his own case (i.e., give battle to the nursery demons of his local culture) and break through to the undistorted, direct experience and assimilation of what C. G. Jung has called “the archetypal images.” This is the process known to Hindu and Buddhist philosophy as viveka, “discrimination.

The tired intellectual sums up the deformities and the vices of a world adrift. He does not act, he suffers; if he favors the notion of tolerance, he does not find in it the stimulant he needs. Tyranny furnishes that, as do the doctrines of which it is the outcome. If he is the first of its victims, he will not complain: only the strength that grinds him into the dust seduces him. To want to be free is to want to be oneself; but he is tired of being himself, of blazing a trail into uncertainty, of stumbling through truths. “Bind me with the chains of Illusion,” he sighs, even as he says farewell to the peregrinations of Knowledge. Thus he will fling himself, eyes closed, into any mythology which will assure him the protection and the peace of the yoke. Declining the honor of assuming his own anxieties, he will engage in enterprises from which he anticipates sensations he could not derive from himself, so that the excesses of his lassitude will confirm the tyrannies. Churches, ideologies, police—seek out their origin in the horror he feels for his own lucidity, rather than in the stupidity of the masses. This weakling transforms himself, in the name of a know-nothing utopia, into a gravedigger of the intellect; convinced of doing something useful, he prostitutes Pascal’s old “abêtissezvous,” the Solitary’s tragic device. A routed iconoclast, disillusioned with paradox and provocation, in search of impersonality and routine, half prostrated, ripe for the stereotype, the tired intellectual abdicates his singularity and rejoins the rabble. Nothing more to overturn, if not himself: the last idol to smash … His own debris lures him on. While he contemplates it, he shapes the idol of new gods or restores the old ones by baptizing them with new names. Unable to sustain the dignity of being fastidious, less and less inclined to winnow truths, he is content with those he is offered. By-product of his ego, he proceeds—a wrecker gone to seed—to crawl before the altars, or before what takes their place. In the temple or on the tribunal, his place is where there is singing, or shouting—no longer a chance to hear one’s own voice. A parody of belief? It matters little to him, since all he aspires to is to desist from himself. All his philosophy has concluded in a refrain, all his pride foundered on a Hosanna! Let us be fair: as things stand now, what else could he do? Europe’s charm, her originality resided in the acuity of her critical spirit, in her militant, aggressive skepticism; this skepticism has had its day. Hence the intellectual, frustrated in his doubts, seeks out the compensations of dogma. Having reached the confines of analysis, struck down by the void he discovers there, he turns on his heel and attempts to seize the first certainty to come along; but he lacks the naiveté to hold onto it; henceforth, a fanatic without convictions, he is no more than an ideologist, a hybrid thinker, such as we find in all transitional periods. Participating in two different styles, he is, by the form of his intelligence, a tributary of the one of the one which is vanishing, and by the ideas he defends, of the one which is appearing. To understand him better, let us imagine an Augustine half-converted, drifting and tacking, and borrowing from Christianity only its hatred of the ancient world. Are we not in a period symmetrical with the one which saw the birth of The City of God? It is difficult to conceive of a book more timely. Today as then, men’s minds need a simple truth, an answer which delivers them from their questions, a gospel, a tomb.

You are the heirs of infinite love and light. Come out my friend. Come out from the narrow lanes of darkness. Come out into the vivacious light of the day where all the glory resides. Come out, O lions, and shake off the ancient mysticism and prejudices. You are the most fascinating expression of Mother Nature. Your soul is the expression of the whole Universe. All the power in the universe is born with you in your biology. Recognize them, realize them and ultimately utilize them in the pursuit of spreading love, harmony and peace.

Darkness my beloved home, I return! I return, not whole, but damaged. Fatigued by quixotic tendencies, The prodigal has come back famished. An outer world, so hostile and strange Filled immensely with ignorant natives The land where all good is forgotten Where hatred itself is life’s matrix. Though I’ve brought an odd mystery, An enigma that requires my genius A phenomenon, in foreign land; A veiled embodiment of Venus. Since, I’ve craved for my sanctuary, I have returned to you, oh darkness! Now I will restore my lost vigor to Unravel demeanors of this goddess. But..... Why am I estranged to this darkness? Maybe I’ve been away for too long, But shouldn’t home always feel home? Why am I in dire need to belong? As if this soul is deprived of life As if this body is in swift decay As if this mind screams for peace As if this heart calls to be lured ‘way Unwise, to have brought the goddess, When she is of a different realm Unfortunate, to have fallen in love, As she leaves to retain her helm Perhaps, this home lies deep within For everything is, but mere illusion Hence, I’ll reside her in my heart; To feel her, even in seclusion.

Perhaps, but you fail to see the folly of the Reishi,” Bragador said. “The concentration of power that allowed them to ensure peace for so long was the very thing that made them such a potent threat to peace when their power corrupted them, as power inevitably does.” “So what’s the solution?” Alexander asked, a bit more defiantly than he would have liked. “Simple … humans must learn to live without government,” Bragador said. “Government, organized force, is the repository of evil. It is the source of corruption, the enemy of civilization and the problem with the world. As long as there is a place where concentrated power resides, it will attract evil people like dung attracts flies. The only solution is to remove the pile of dung.” “What about crime? What about other countries with powerful governments bent on war? How can there be peace without authority?” Alexander asked. “Therein lies the human dilemma,” Bragador said. “There will always be those who call for greater and greater control, out of fear or ignorance or greed. Until humanity learns restraint in governance, learns how to limit the power it grants to its leaders, learns that those who crave power over others are always deceivers, your kind will know only war and despair.” “If we haven’t learned that lesson by now, I doubt we ever will,” Alexander said. “Some will, most won’t,” Bragador said. “Selfish interest is a powerful motivator. Governments can always be bought or manipulated or blackmailed to set rules that favor some at the expense of others. Evil people see government as a weapon to be used for their own purposes while spreading the lie that it exists to protect the innocent or ensure fairness or defend against some distant threat. The truth is, government has always existed for one single reason … the profit and power of those in government. Of course, there are always those working within government who are good and decent people. But those who vie for power, they can never be trusted.

YOUR REAL HOME Home is a place where you can just be yourself, be at peace, be at ease, be nothing, just empty and free. The purpose of meditation is to get you in touch with your real home, the place of stillness inside of you. You realize that your true home is carried around with you all the time. But how do we get in there? The door of your heart is open to you no matter what you do. Freedom, love, compassion, just being still, not controlling, letting go, is the door into that home inside of you. You don’t go there by measuring and by judging. You go there by quietness and not thinking. So you come through the door of your inner home where you can reside at will, at any time.

At the center of each one of us, at the very core, there is a place where we become conscious of our unconscious state. Where we wake up to a whole new world that resides within us. This inner world is at peace and is in perfect balance. It is interconnected through the world of the subatomic particle to the very universe. Just as our eyes see the sun, our unconscious senses feel the warmth and absorb the goodness, without our conscious mind giving it a second thought. There is a whole world within us untapped and unknown to modern science, but one that was perfectly understood by the ancients, and they left clues for us to decipher. They understood how to remain conscious and to perceive the unconscious world of senses, and they gave voice and imagery to their experiences, and these became spirits, demons, and gods. We have a lot yet to learn, that has already been forgotten. There is a world full of Gnosis awaiting us. The question now is, whom does it serve? page 156

THIS IS THE DAY THAT I HAVE MADE! As you rejoice in this day of life, it will yield up to you precious gifts and beneficial training. Walk with Me along the high road of thanksgiving, and you will find all the delights I have made ready for you. To protect your thankfulness, you must remember that you reside in a fallen world, where blessings and sorrows intermingle freely. A constant focus on adversity defeats many Christians. They walk through a day that is brimming with beauty and brightness, seeing only the grayness of their thoughts. Neglecting the practice of giving thanks has darkened their minds. How precious are My children who remember to thank Me at all times. They can walk through the darkest days with Joy in their hearts because they know that the Light of My Presence is still shining on them. Rejoice in this day that I have made, for I am your steadfast Companion. This is the day the LORD has made; let us rejoice and be glad in it. PSALM 118 : 24 I will sacrifice a thank offering to you and call on the name of the LORD. PSALM 116 : 17

In order to grasp the meaning of this liberal program we need to imagine a world order in which liberalism is supreme. Either all the states in it are liberal, or enough are so that when united they are able to repulse an attack of militarist aggressors. In this liberal world, or liberal part of the world, there is private property in the means of production. The working of the market is not hampered by government interference. There are no trade barriers; men can live and work where they want. Frontiers are drawn on the maps but they do not hinder the migrations of men and shipping of commodities. Natives do not enjoy rights that are denied to aliens. Governments and their servants restrict their activities to the protection of life, health, and property against fraudulent or violent aggression. They do not discriminate against foreigners. The courts are independent and effectively protect everybody against the encroachments of officialdom. Everyone is permitted to say, to write, and to print what he likes. Education is not subject to government interference. Governments are like night-watchmen whom the citizens have entrusted with the task of handling the police power. The men in office are regarded as mortal men, not as superhuman beings or as paternal authorities who have the right and duty to hold the people in tutelage. Governments do not have the power to dictate to the citizens what language they must use in their daily speech or in what language they must bring up and educate their children. Administrative organs and tribunals are bound to use each man’s language in dealing with him, provided this language is spoken in the district by a reasonable number of residents. In such a world it makes no difference where the frontiers of a country are drawn. Nobody has a special material interest in enlarging the territory of the state in which he lives; nobody suffers loss if a part of this area is separated from the state. It is also immaterial whether all parts of the state’s territory are in direct geographical connection, or whether they are separated by a piece of land belonging to another state. It is of no economic importance whether the country has a frontage on the ocean or not. In such a world the people of every village or district could decide by plebiscite to which state they wanted to belong. There would be no more wars because there would be no incentive for aggression. War would not pay. Armies and navies would be superfluous. Policemen would suffice for the fight against crime. In such a world the state is not a metaphysical entity but simply the producer of security and peace. It is the night-watchman, as Lassalle contemptuously dubbed it. But it fulfills this task in a satisfactory way. The citizen’s sleep is not disturbed, bombs do not destroy his home, and if somebody knocks at his door late at night it is certainly neither the Gestapo nor the O.G.P.U. The reality in which we have to live differs very much from this perfect world of ideal liberalism. But this is due only to the fact that men have rejected liberalism for etatism.

The Sumerian pantheon was headed by an "Olympian Circle" of twelve, for each of these supreme gods had to have a celestial counterpart, one of the twelve members of the Solar System. Indeed, the names of the gods and their planets were one and the same (except when a variety of epithets were used to describe the planet or the god's attributes). Heading the pantheon was the ruler of Nibiru, ANU whose name was synonymous with "Heaven," for he resided on Nibiru. His spouse, also a member of the Twelve, was called ANTU. Included in this group were the two principal sons of ANU: E.A ("Whose House Is Water"), Anu's Firstborn but not by Antu; and EN.LIL ("Lord of the Command") who was the Heir Apparent because his mother was Antu, a half sister of Anu. Ea was also called in Sumerian texts EN.KI ("Lord Earth"), for he had led the first mission of the Anunnaki from Nibiru to Earth and established on Earth their first colonies in the E.DIN ("Home of the Righteous Ones")—the biblical Eden. His mission was to obtain gold, for which Earth was a unique source. Not for ornamentation or because of vanity, but as away to save the atmosphere of Nibiru by suspending gold dust in that planet's stratosphere. As recorded in the Sumerian texts (and related by us in The 12th Planet and subsequent books of The Earth Chronicles), Enlil was sent to Earth to take over the command when the initial extraction methods used by Enki proved unsatisfactory. This laid the groundwork for an ongoing feud between the two half brothers and their descendants, a feud that led to Wars of the Gods; it ended with a peace treaty worked out by their sister Ninti (thereafter renamed Ninharsag). The inhabited Earth was divided between the warring clans. The three sons of Enlil—Ninurta, Sin, Adad—together with Sin's twin children, Shamash (the Sun) and Ishtar (Venus), were given the lands of Shem and Japhet, the lands of the Semites and Indo-Europeans: Sin (the Moon) lowland Mesopotamia; Ninurta, ("Enlil's Warrior," Mars) the highlands of Elam and Assyria; Adad ("The Thunderer," Mercury) Asia Minor (the land of the Hittites) and Lebanon. Ishtar was granted dominion as the goddess of the Indus Valley civilization; Shamash was given command of the spaceport in the Sinai peninsula. This division, which did not go uncontested, gave Enki and his sons the lands of Ham—the brown/black people—of Africa: the civilization of the Nile Valley and the gold mines of southern and western Africa—a vital and cherished prize. A great scientist and metallurgist, Enki's Egyptian name was Ptah ("The Developer"; a title that translated into Hephaestus by the Greeks and Vulcan by the Romans). He shared the continent with his sons; among them was the firstborn MAR.DUK ("Son of the Bright Mound") whom the Egyptians called Ra, and NIN.GISH.ZI.DA ("Lord of the Tree of Life") whom the Egyptians called Thoth (Hermes to the Greeks)—a god of secret knowledge including astronomy, mathematics, and the building of pyramids. It was the knowledge imparted by this pantheon, the needs of the gods who had come to Earth, and the leadership of Thoth, that directed the African Olmecs and the bearded Near Easterners to the other side of the world. And having arrived in Mesoamerica on the Gulf coast—just as the Spaniards, aided by the same sea currents, did millennia later—they cut across the Mesoamerican isthmus at its narrowest neck and—just like the Spaniards due to the same geography—sailed down from the Pacific coast of Mesoamerica southward, to the lands of Central America and beyond. For that is where the gold was, in Spanish times and before.

In truth, “Arab” terrorism in the Holy Land originated centuries before the recent tool of “the Palestinian cause was invented.” In towns where Jews lived for hundreds of years, those Jews were periodically robbed, raped, in some places massacred, and in many instances, the survivors were obliged to abandon their possessions and run. As we have seen, beginning with the Prophet Mohammad’s edict demanding racial purity—that “Two religions may not dwell together . . .”—the Arab-Muslim world codified its supremacist credo, and later that belief was interpreted liberally enough to allow many non-Muslim dhimmis, or infidels, to remain alive between onslaughts in the Muslim world as a means of revenue. The infidel’s head tax, in addition to other extortions—and the availability of the “non-believers” to act as helpless scapegoats for the oft-dissatisfied masses—became a highly useful mainstay to the Arab-Muslim rulers. Thus the pronouncement of the Prophet Mohammad was altered in practice to: two religions may not dwell together equally. That was the pragmatic interpretation.181 In the early seventeenth century, a pair of Christian visitors to Safed [Galilee] told of life for the Jews: “Life here is the poorest and most miserable that one can imagine.” Because of the harshness of Turkish rule and its crippling dhimmi oppression, the Jews “pay for the very air they breath”.182 Reports like these could be multiplied. The audacity of Haj Amin al-Husseini’s claim that the “Jews always did live previously in Arab countries with complete freedom and liberty, as natives of the country” and that, “in fact, Muslim rule has always been tolerant . . . according to history Jews had a most quiet and peaceful residence under Arab rule,” is shown to be a cynical lie. This simply shows that Haj al-Husseini learned a lot from his visit to Nazis Germany. Adolf Hitler, whom he greatly admired, developed the propaganda tactic of “the Big Lie.

The Gates of Eden,” as he called it that night, took us furthest out into the realm of the imagination, to a point beyond logic and reason. Like “It’s Alright, Ma,” the song mentions a book title in its first line, but the song is more reminiscent of the poems of William Blake (and, perhaps, of Blake’s disciple Ginsberg) than it is of Tolstoy’s War and Peace, vaunting the truth that lies in surreal imagery. After an almost impenetrable first verse, the song approaches themes that were becoming familiar to Dylan’s listeners. In Genesis, Eden is the paradise where Adam and Eve had direct communication with God. According to “Gates of Eden,” it is where truth resides, without bewitching illusions. And the song is basically a list, verse after verse, of the corrosive illusions that Dylan would sing about constantly from the mid-1960s on: illusions about obedience to authority; about false religions and idols (the “utopian hermit monks” riding on the golden calf); about possessions and desire; about sexual repression and conformity (embodied by “the gray flannel dwarf”); about high-toned intellectualism. None of these count for much or even exist inside the gates of Eden. The kicker comes in the final verse, where the singer talks of his lover telling him of her dreams without any attempt at interpretation—and that at times, the singer thinks that the only truth is that there is no truth outside the gates of Eden. It’s a familiar conundrum: If there is no truth, isn’t saying as much really an illusion, too, unless we are all in Eden? (“All Cretans are liars,” says the Cretan.) What makes that one truth so special? But the point, as the lover knows, is that outside of paradise, interpretation is futile. Don’t try to figure out what the song, or what any work of art, “really” means; the meaning is in the imagery itself; attempting to define it is to succumb to the illusion that truth can be reached through human logic. So Dylan’s song told us, as he took the measure in his lyrics of what had begun as the “New Vision,” two and a half miles up Broadway from Lincoln Center at Columbia, in the mid-1940s. Apart from Dylan, Allen Ginsberg and Gregory Corso may have been the only people in Philharmonic Hall who got it. I

I ask you, your forgiveness that if I hurt you; harmed you or mistreated and disappointed you at any point, any circumstances since I am travelling towards Makka and Madina where resides my heart and life that's my power and love and peace.

© 2000 The Barcelona Review, interview made by Sarah Martin with Patricia Anthony on the subject of her novel FLANDERS - Why did you choose to write about World War I? The easy answer to your question "Why?" would be that I wanted to write about death in all its aspects, from the terror and pain of it to the transcendent beauty of the end. Normally I don't begin a novel with a theme, but allow the theme to grow organically, just as I allow my characters and story to grow on their own and follow where they lead. Anyway, this time, rather than the idea, I played with theme. I looked around history for just the right death--the worst grinding horror of it, the great maw of the beast. The perfect choice, of course, was WWI. Not when the Americans entered the war - then the war became mobile. The soldiers climbed up out of the trenches. The early tanks made their debut. Earlier, then. So the secondary characters had to be British, as I didn't know enough about the Germans. It wouldn't be appropriate to set the novel in 1914 when, despite the slaughter of the British Army, many soldiers still believed the war would be won soon. No. It had to be the tag end of 1915, expanding until that dismal, wet autumn of 1916 when in Flanders the mud was so deep that the wounded drowned in it, that horses couldn't move. Hope was lost and all that was left was the daily grind of battle. War had become commonplace, a way of life, no longer a goal to be won. War had become the terrible, mindless machine that rolls over everything in its path - morality and courage and even outrage become moot in its shadow. But in that darkness, Travis Lee's enlightenment. And in the end, of course, the only light of the book resides in him, even though his external world is uncompromisingly dark. What I wanted to do was show one man who faces the worst that life and death has to offer, yet still has inner peace. Travis Lee's story is that of a man on his road toward enlightenment.

I have nothing to do with wealth and weapons which lead towards the destruction of good, but defeat is its destiny. I am gifted, the power of the pen; my rule and role, is love, and I reside in the hearts of the people, where God exists, and that is mine and your peaceful world.

One of my earliest surprises in Algiers was that in the Casbah, where the highly emotive Battle of Algiers had been waged against Massu’s paras, there is not the smallest plaque or commemoration to indicate where such heroes of the Revolution as Ali la Pointe fought and died; and often it is hard to find residents who can guide or inform you, even though little more than a decade has elapsed.

Today, I was reminded that family life is never perfect, it is almost a touch of confusion and chaos wrapped into these amazingly brilliant moments that make you feel loved from the tip of your toes right up to the last strand of hair on your head. Yet, that isn’t what defines a family. It’s the strength of the bonds that help us to find our centeredness even when the situation presents itself as having no center. In those cases, until you find your center, Peppermint Pull-Up cake is always recommended, as a type of a sugary meditation to seal the bonds between those you love, and to remind each other that the way back is always through the center of love. And it makes us realize the gift housed inside of the madness…when our bonds of family live up to the wisdom of an old African saying: “To get lost is to learn the way.” The way always points home…toward the direction of our family’s heart. That point that can break, heal, and break again just to lead us to where peace resides. The juncture called...family.

Family, that point that can break, heal, and break again just to lead us to where peace resides. The juncture called...family.

This is the abiding peace which, in the experience of the saints, "surpasseth all understanding [37] ." It surpasses all pleasures rising from gratification of the senses, from social gatherings, banquets and other worldly amusements; vain and deceiving as they are, they captivate the senses for the time being, but bring no lasting contentment; rather they afflict man in the depth of his soul where alone true peace can reside.

Anxiety creates a restlessness that makes it difficult for you to focus and concentrate. At times, your mind and body feel as unsettled as the churning sea. These feelings spring from a search of peace, without knowing where it is or how to find it. It’s a relentless outward quest for perfection and a desire for control that’s founded on the longing for serenity. But since peace is God, what you’re really craving is a connection with the Divine. You need a respite from intense situations. Ironically, you created these stressful circumstances because you believed they would bring you tranquility, or at least a diversion from anxiety. Everything that you’re craving is waiting for you in the quiet moments when you close your eyes, breathe, and calm your body and mind. This is where God is and where peace resides … this is what you yearn for. Take frequent breaks, closing your eyes and breathing deeply throughout the day (and especially during difficult situations, or whenever you feel anxious). And remember that we hold your hand through all matters, calm and chaotic. Since we’re entirely peaceful, you can lean on us and “borrow” our serenity whenever you choose. Your peacefulness pours cooling liquid upon raging fires, bringing about harmonious solutions to all apparent

2012 Continuation of Andy’s Correspondence   Since I’m on the topic of Oneness, I had many heated debates on this subject with your ex-tutor, Alain Dubois. Unlike our material world, which is dependent on pairs of opposites, I believe that the place we originated from is devoid of dichotomies. In this other world, the concepts of up and down are void. The same applies to death and life. There is no north or south, no male or female, no right or wrong. In our current existence, we think in dichotomies and identify ourselves using opposites; we are opinionated about what we like, what tastes good, what feels good, and so on. These polar opposites express what we have liked and disliked among our experiences. Since we reside in a world of contrasts and contrast requires more than one element, the idea of Oneness is almost impossible to grasp. Therefore, we are constantly dwelling in a world of twoness. How then is it possible for humans to grasp the idea of oneness in the realm of nonbeing we occupied before we came into beingness? A fine example would be this: we don’t think of our fingers, legs, arms, toes, and eyes as separate entities from our person. Even though they have their unique qualities and character, we don’t refer to our fingers as being separate from ourselves. All these seemingly separate parts are a part of the whole, or oneness, we refer to as ‘self.’ We, the Source or God, were one before we manifested in this world. Therefore, the concept of Oneness means discarding all ideas of separation from anything and anyone. One of the ways we can simulate Oneness is through silence - where there are no names and no things. In the silence, we can feel our connection to everyone and everything: to the Tao, the Oneness that keeps universal order, where form is created from nothingness and vice versa. Young, take a moment to imagine that you are free of all labels, separation, and judgments about our world and the life inhabiting it; you’ll then begin to understand Oneness. The Source of being is an energy field where anger or resentment toward anyone or anything are obsolete, since everyone and everything is Spirit. You are this Spirit: the Source/the God. The meaning of life will be revealed to you by easing into the silence, and you can find it without having to leave your body through death. You will be able to return to the Oneness and Nothingness while in physical form. Peace and your life’s purpose will flow easily through you when you are close to your original nature. I’m sure you are already aware of this without me carrying on about the Oneness of Being. I’ll rest at this juncture and I look forward to your response. Yours truly, Andy

Soon they were just glimmering specks a few hundred feet above drifting east toward downtown, over the darkened side streets of East Orange where they had all inhabited various residences over the years, over the streaming headlights along the I-280 and the Garden State Parkway and Central Avenue and South Orange Avenue and the other thoroughfares that radiated like spokes from downtown Newark to the nether regions, over Bloomfield and Vailsburg and Irvington, over St. Benedict’s Preparatory Academy for Boys and the Passaic River and the rusty yet mighty bridges spanning it, a vantage point Rob had seen leaving for and returning from all his trips, from which the city looked so serene and sometimes, at the right angle and at the right time of night, even beckoning. At a certain point, the lights disappeared from view beyond the trees and eaves of the neighboring homes, leaving the Burger Boyz to sit down once again in the plastic fold-out chairs and wonder how long it would be before the flames flickered out and the lanterns began their descent. And once that happened, they wondered where each would fall.

In 1871, much of the city of Chicago was on fire, hundreds of people died, and four square miles of the city burned to the ground. The Great Chicago Fire was one of the worst disasters in America during the nineteenth century. One Chicago resident, Horatio Spafford, was a good friend of D. L. Moody and a man who lived out his faith. Despite great personal loss in property and assets, Horatio and his wife, Anna, dedicated themselves to helping the people of Chicago who had become impoverished by the fire. After years of hard work helping others recover from their losses, the Spaffords decided to take a well-earned vacation to help Moody during one of his evangelistic crusades in Great Britain. Anna and their four daughters went on ahead while Horatio planned on joining them in a few days after tending to some unfinished business matters. One night en route, the ship that Anna and the girls were traveling on collided with another ship and sank within minutes. Anna and the girls were thrown into the black waters of the Atlantic Ocean, and only Anna survived. As hard as she tried, she could not save even one of her daughters. Anna was found unconscious, floating on a piece of wreckage. After her rescue, she sent a heartrending telegram to Horatio in Chicago that simply said, “Saved alone.” Horatio boarded the next ship to Europe to be reunited with his wife. As he was en route, the captain called Horatio to the bridge when they reached the spot where his daughters had drowned. As Horatio stood looking out into the blackness of the sea, heartbroken and no doubt with tears running down his face, with only his faith sustaining him, he penned the words to one of the greatest hymns ever written: “It Is Well with My Soul.” When peace, like a river, attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou hast taught me to say, It is well, it is well, with my soul Chorus It is well with my soul, It is well, it is well with my soul! My sin, oh, the bliss of this glorious thought! My sin, not in part, but the whole, Is nailed to the cross, and I bear it no more, Praise the Lord, praise the Lord, O my soul! How can a man who has just lost his four little girls praise the Lord? Where does a person get that kind of strength? The answer: by being deeply rooted in the Word of God. Horatio Spafford was a man of the Word, so when tragedy stuck, he could face it with strength and confidence. The centrality of God’s Word plays a critical role in the life of every believer, and this emphasis serves as the Big Idea throughout Psalms 90—150.

There are actually more than four dimensions in this world where you live. In addition to the three dimensions of space and the one of time, there is the dimension of openness to My Presence. This dimension transcends the others, giving you glimpses of heaven while you still reside on earth. This was part of My original design for mankind. Adam and Eve used to walk with Me in the garden, before their expulsion from Eden. I want you to walk with Me in the garden of your heart, where I have taken up permanent residence.

Saturday morning Eli called Max at the Mayflower Hotel, where we were residing, and told him that Father had died in the morning hours. Of course, we returned home on Saturday and on Sunday, May 6, 1948 was Father's funeral. He had been so interested in the deliberations at the U.N., before the Declaration of Independence of the State of Israel, which occurred on May 15, 1948, about nine days after his death. Father was buried on the Stadler family plot, on Mount Hebron Cemetery in Queens, where my Mother's parents (my grandparents) and her brothers rest in peace. Mother survived Father by 23 years; she was laid to rest, next to him, in 1971.

Graham went to the gym to work out, as he does almost every day. There's a pile of unfolded clothes on the couch beside me and a bag of cheese puffs in my lap. I love it when he goes to the gym, if only because I can be the massive sloth I naturally am in peace. If he were here, he'd be eyeing up my laundry and staring at the edible garbage in my lap and on my fingers, internally freaking out over the possibility of powdery cheese getting on the furniture. One hand in the bag, one hand wrapped around the stem of my wine glass—this is my idea of perfection. 'Girls Chase Boys' by Ingrid Michaelson is presently keeping me company from the stereo system. When my phone rings from where it resides on the back of the couch, I jump and send the bag flying. Orange confetti falls to the floor and I swallow, knowing I am so dead if Graham walks in the door right now. “What?” is my less than friendly greeting. “What'd you do?” How does he know me so well? I guess because he made me. “I just let off a bomb of cheese puffs. Although, technically, I'm blaming it on you since it was your phone call that scared me into dumping the bag over.” “Your mother is knitting again.” Eyes glued to the orange blobs on the pale carpet, I reply, “Oh? I'm sure it's marvelous, whatever it is.” Are they seeping into the carpet as I watch, even now becoming an irremovable part of it? Graham is going to majorly freak out over this. “Looks like a yellow condom.” I choke on nothing. “I have to go, Dad.” He grunts a goodbye. I fling the phone away and dive to my knees, hurriedly scooping up the abused deliciousness into my hands. Of course this is when Graham decides to come home—when my ass is in the air facing the door and I look like I'm eating processed food off the floor. I groan and let my head fall forward, smashing a cheese puff with my forehead. He doesn't say anything for a really, really long time, and I refuse to move or look at him, so it gets sort of awkward. “Never thought I'd come home to this scene. Ever.” Just to rile him up, I shove a cheese puff in my mouth and chomp away. “I can't believe you just ate that!” I get to my feet as I pop another into my mouth. “Mmm.” Graham's face is twisted with horror, his backpack dropping to the floor. Sweat clings to him in a delicious way, his hair damp with it. “Do you know how dirty the carpet is?” “You clean it almost every day. It can't be that dirty.” “I don't get everything out of it!” he exclaims, slapping the remaining puffs from my hands. “Go brush your teeth. No. Wait. Induce vomiting. Immediately.” I look at him and laugh. “You're crazy.” “Just...go drink water or something. I'll clean this up.” “I am perfectly capable of cleaning up my own messes.” He just looks at me. “Okay, so not as well as you, but still.” He remains mute. “Fine.” I toss my hands in the air and carefully walk over the splotches of orange beneath me. As I leave the living room, I pause by a framed photograph of a lemon tree, sliding it off-center on the wall. “I saw that,” he calls after me. “Just giving you something to do!” I smirk as I saunter into the bathroom. “I'll give you something to do.” I cock my head at that, wondering if that was meant to be sexual or not. I'm thinking not. I flip the light switch up in the bathroom and scream. Even with the distance between us, I can hear him laughing. The mirror is covered in what looks like blood, spelling out R – E – D. I put my face close to it and sniff. Ketchup. What a waste of a good condiment. “Not funny!” “So funny!

The Polish Army got as far as Kyiv in May 1920, and the Red Army reached the outskirts of Warsaw that August. In the end, the Poles were victorious but exhausted, and the peace treaty of 1921 did not create an independent Ukraine. It left Zhytomyr, where the Borowskis resided, on the Soviet side of a new Polish-Soviet border. The defeat of the Red Army ended Lenin’s dream of spreading revolution westward to Europe by force, and forced the Bolsheviks to found a state.

In the journey of becoming at home in your own skin, may you find that each step taken in the company of your own heart brings you closer to the core of your being, where your true essence resides — unhurried, patient, and wise. May this inner sanctuary offer you peace and the courage to be gentle with yourself, to honor the path that has brought you here, and to trust in the unfolding of your own life.

May the quiet grace of compassion awaken within you, like the tender light of dawn, brushing softly against the lingering shadows of night. May this gentle radiance seep into the hidden crevices of your soul, where wounds reside, offering warmth where there has been coldness, and clarity where there has been confusion.

Senior Citizen Care in Hyderabad: Where Wellness Meets Comfort As we age, the need for a balanced and fulfilling lifestyle becomes even more important. For seniors in Hyderabad, finding a place that blends wellness with comfort is important for maintaining quality of life. At Second Innings House, we believe that senior citizen care is about more than just staying. It’s about fostering a vibrant community where residents can thrive physically, mentally, and emotionally. Senior Citizen Care in Hyderabad: A Holistic Approach Senior citizen care in Hyderabad is evolving to meet the diverse needs of Elders. Modern senior living homes, like Second Innings House, focus on creating a nurturing environment where residents can experience the best of both worlds, wellness and comfort. Our approach is holistic, ensuring that our residents not only receive top-notch care & support, but also enjoy opportunities for recreation, social engagement, and personal growth. Recreation for Senior Citizens: Staying Active and Engaged Recreation plays a vital role in senior living, helping residents maintain their physical health, cognitive function, and emotional well-being. At Second Innings House, we offer a wide range of activities designed to engage and inspire our residents. Whether it’s yoga classes, nature walks, arts and crafts, or group outings, we believe that staying active is key to a fulfilling life in later years. Our recreation programs are designed to cater to different interests and abilities, ensuring that everyone can participate at their own pace. These activities not only promote physical health but also foster a sense of community and belonging. Second Innings House: A Home Away From Home At Second Innings House, we pride ourselves on creating a warm, welcoming environment where seniors can feel at home. Our dedicated staff are committed to providing personalized care, ensuring that each resident’s unique needs are met with compassion and respect. The surroundings, coupled with thoughtfully designed living spaces, provide the perfect setting for a peaceful and comfortable lifestyle. Residents can enjoy their independence while having access to assistance whenever needed. Conclusion Senior citizen care in Hyderabad is about striking the right balance between wellness and comfort. At Second Innings House, we strive to offer a seamless blend of both, ensuring that our residents not only live well but also feel well. From nutritious meals and fitness programs to recreational activities and social interactions, we aim to enrich every aspect of their lives. In this journey of aging gracefully, Second Innings House is more than just a senior living home—it’s a community where seniors can find purpose, joy, and a sense of belonging. Here, wellness truly meets comfort, creating an environment where seniors can enjoy their golden years to the fullest.

This is what true peace feels like, she thought. This is what it is to be where one’s soul resides.

War and ceasefire There was a war followed by a ceasefire, Land covered in ash, dead men and women, Beside the dead were unfulfilled dreams and many a desire, This is how it is now and this is how it was then, Because a country defeated in war, Enters into the state of passive spirit, To the victor, spirited men and women of the defeated country appear too few and too far, So, they rush to assume this is it, the end of it! To be followed by two immediate actions, Repatriation by the winning side, And reparation by the losing side while dealing with endless sanctions, Behind which their broken spirits hide, But as years pass by and time grows older, The defeated side realises the losses it suffered, The men it lost, and the women who fought in ways bolder, And the living ones, the paying ones, look at their spirits battered, And they hear echoes from the past, Few calling a mother, few a father, many a brother, a sister and someone a lost lover, And then the ship of agony and pain hoists its broad mast, And the left one, the still and forever paying one, is forced to become an avenger, Because he/she misses the person to whom these echoes belong, He/she struggles to deal with the past that haunts him/her in the present, And to deal with this belligerent self, he/she hums the firebird’s song, And finally with hatred and lament he/she is pregnant, Finally when the feeling is born, The defeated spirit rises from the ashes, And begins to sew together the feelings that lie scattered on the ground, mutilated and torn, With these feelings of hatred and vengeance now his/her spirit gushes, The silent ground that had been the graveyard of dreams and desires, Suddenly turns into a war zone once again, So, those who say peace can be brokered are cynical liars, Because one who is dead can never be brought back again, And thus the battle between revenge and avenging deaths enters a new phase, Where the defeated side now fearlessly marches forth, Because it has nothing to lose and it has no more ghosts to chase, And thus is born the one who loves romancing the sun, the killer moth, It stings all, and it flies freely everywhere, Until both sides accept defeat, Then they begin to dig graves to bury a hope here, a wish there, and someone’s desire somewhere, And somewhere lies the lover who his/her beloved could not meet, And then is born the curse of unfulfilled wishes, desires, hopes and life’s darling affairs, Now both sides lie in ruin because there is no ground left to bury the dead, And the sound of echoes keeps getting louder and the ground turns wet with tears, It is then the spirit forsakes them all, because genuine valour does not reside in places where courage on death is fed, And as time grows older there are no more bold men and women left, Because it is a diabolic ground where only echoes from the past haunt all, Where all are victims of a different kind of theft, That of humanity’s innocence that actually was the cause of great fall!

There must also be an option and real possibility for settlers to remain where they are and to become permanent residents or citizens of the State of Palestine. If they are willing to become citizens of Palestine, to recognize Palestinian sovereignty and Palestinian laws, and not to be armed militias, the State of Palestine should be willing to accept them.

War and ceasefire There was a war followed by a ceasefire, Swaths of land lay covered in ashes and dead men and women, Beside them lay still unfilled dreams and many a desire, Wherever one looked there appeared no end to them then, Because a country defeated in war, Enters into the state of passive spirit, Where to the victor, spirited men and women of the defeated country appear too few and too far, And they rush to assume this is it, their end, and the end of it! Followed by two immediate actions, Repatriation by the winning side, And reparation by the losing side while dealing with endless sanctions, And behind them their lost spirits hide, But as years pass by and time grows older, The defeated side realises the losses it suffered, The men it lost, and the women who fought in ways bolder, And the living ones, the paying ones, look at their spirits battered, And they hear echoes from the past, Few calling a mother, few a father, many a brother, a sister and a lost lover, And then the ship of agony and pain hoists its broad mast, And the left one, the still and forever paying one, is forced to become an avenger, Because he/she misses the person to whom these echoes belong, He/she struggles to deal with the past that haunts him/her in the present, And to deal with this belligerent self, he/she hums the firebird’s song, And finally with hatred and lament he/she is pregnant, And when the feeling is born, The defeated spirit rises from the ashes, And begins to sew together the feelings that lie scattered on the ground, mutilated and torn, With these feelings of hatred and vengeance now his/her spirit gushes, The silent ground that had been the graveyard of dreams and desires, Suddenly turns into a war zone once again, So those who say peace can be brokered are cynical liars, Because one who is dead can never be brought back again, And thus the battle between revenge and avenging deaths enters a new phase, Where the defeated side now fearlessly marches forth, Because it has nothing to lose now it has no more ghosts to chase, And thus is born the one who loves romancing the sun, the killer moth, And it stings all alike, and it flies freely everywhere, Until both sides accept defeat, Then they begin to dig graves to bury a hope here, a wish there, and someone’s desire somewhere, And somewhere lies the lover who his/her beloved could not meet, And then is born the curse of unfulfilled wishes, desires, hopes and life’s darling affairs, Now both sides lie in ruin because there is no ground left to bury the dead, And the sound of echoes keeps growing and the ground turns wet with tears, It is then the spirit forsakes them all, because genuine valour does not reside in places where courage on death is fed, And as time grows older there are no more bold men and women left, Because it is a diabolic ground where only echoes from the past haunt all, Where all are victims of a different kind of theft, That of humanity’s actual fall!

Find the place where love, certainty, consistency, reassurance, and most importantly, peace reside, and make that your destination. Once you arrive, remain there and make it your home.

June 20 June 20, Morning I SPEAK TO YOU CONTINUALLY. My nature is to communicate, though not always in words. I fling glorious sunsets across the sky, day after day after day. I speak in the faces and voices of loved ones. I caress you with a gentle breeze that refreshes and delights you. I speak softly in the depths of your spirit, where I have taken up residence. You can find Me in each moment, when you have eyes that see and ears that hear. Ask My Spirit to sharpen your spiritual eyesight and hearing. I rejoice each time you discover My Presence. Practice looking and listening for Me during quiet intervals. Gradually you will find Me in more and more of your moments. You will seek Me and find Me, when you seek Me above all else.

Regardless of where they live, workers are required to pay into the national social security system, which covers health, education, pension, and other benefits. Chinese are only eligible to receive those benefits, however, if they are resident where they were officially registered. This has curtailed social spending for hundreds of millions of poor Chinese even as they pay taxes to support relatively rich local governments. Even without these distortions, China’s official tax system

The Cradled Circle by Maisie Aletha Smikle A giant circle is the Earth God masterfully crafted and wonderfully created Not a four sided square A rectangle or a right angle triangle God knew some would be square And want to live on the edges of a square Then fall off into God knows where And blame it on a created square God cares so He made a giant sphere Instead of a giant square With no edges to blame For anyone's weakness and shame There is no need to reside on the edge God has removed precarious edges by design God wants you in His circle He wants you in His great giant sphere No need to act square And be unaware of the sphere Living on the edge Living on edges not created by the Creator His arms wrap gently Around the sphere He rocks and cradles And shields from the prowler The prowler that wants to remove What are in God's sphere And place them on an edge Intent on making all things edgy In His circle there is protection In His circle there is peace In His circle there is confidence In His circle there are no unprotected edges

At the center of each one of us, at the very core, there is a place where we become conscious of our unconscious state. Where we wake up to a whole new world that resides within us. This inner world is at peace and is in perfect balance. It is interconnected through the world of the subatomic particle to the very universe. Just as our eyes see the sun, our unconscious senses feel the warmth and absorb the goodness, without our conscious mind giving it a second thought. There is a whole world within us untapped and unknown to modern science, but one that was perfectly understood by the ancients, and they left clues for us to decipher. They understood how to remain conscious and to perceive the unconscious world of senses, and they gave voice and imagery to their experiences, and these became spirits, demons, and gods. We have a lot yet to learn, that has already been forgotten. There is a world full of Gnosis awaiting us. The question now is, whom does it serve?

Much of the negation poisoning the democratic process has stemmed from a confusion of the personal and the statistical. I may hold down an excellent job, but the failure of the stimulus to meet its targets infuriates me. I may live in peaceful Vienna, Virginia, safe from harm—but a report that several Americans have died violently in Kabul appears like a fatal failure of authority. By dwelling on the plane of gross statistics, I become vulnerable to grandiose personal illusions: that if I compel the government to move in this direction or that, I can save the Constitution, say, or the earth, or stop the war, or end poverty now. Though my personal sphere overflows with potentiality, I join the mutinous public and demand the abolition of the established order. This type of moral and political displacement is nothing new. The best character in the best novel by Dickens, to my taste, is Mrs. Jellyby of Bleak House, who spent long days working to improve “the natives of Borrioboola-Gha, on the left bank of the Niger,” while, in her London home, her small children ran wild and neglected. Dickens termed this “telescopic philanthropy”—the trampling of the personal sphere for the sake of a heroic illusion. Mrs. Jellyby, sitting in quite a nest of waste paper, drank coffee all the evening and dictated at intervals to her eldest daughter. She also held a discussion with Mr. Quale, the subject of which seemed to be—if I understood it—the brotherhood of humanity, and gave utterance to some beautiful sentiments. I was not so attentive an auditor as I might have wished to be, however, for Peepy and the other children came flocking about Ada and me in a corner of the drawing-room to ask for another story; so we sat down among them and told them in whispers “Puss in Boots” and I don’t know what else until Mrs. Jellyby, accidentally remembering them, sent them to bed.3 The revolt of the public has had a telescopic and Jellybyan aspect to it. Though they never descended to details, insurgents assumed that, by symbolic gestures and sheer force of desire, they could refashion the complex systems of democracy and capitalism into a personalized utopia. Instead, unknowingly, they crossed into N. N. Taleb’s wild “Extremistan,” where “we are subjected to the tyranny of the singular, the accidental, the unseen, and the unpredicted.” In that unstable country, “you should always be suspicious of the knowledge you derive from data.”4 I can’t command a complex social system like the United States, but I can control my political expectations of it: I can choose to align them with reality. To seize this alternative, I must redirect the demands I make on the world from the telescopic to the personal, because actionable reality resides in the personal sphere. I can do something about losing my job, for example, but I have no clue what could or should be done about the unemployment rate. I know directly whether a law affects my business for better or worse, but I have no idea of its effect on the gross domestic product. I can assist a friend in need, but I have little influence over the natives of Borrioboola-Gha, on the left bank of the Niger. Control, however tenuous, and satisfaction, however fleeting, can only be found in the personal sphere, not in telescopic numbers reported by government. A

The happiest among us experience moods, setbacks and adversity, and they feel sorrow and grief just like the rest of us. But they know that sorrow and grief are stages in dealing with setbacks, not permanent conditions or places to reside. At their core, happy people have an underlying and almost always available source of contentment. We have all known people who are constantly in a storm, others who start the storm. Genuinely happy people are often the eye of the storm, where it is calm. They have a foundation that gives them ballast, stability, peace.

I SPEAK TO YOU from the depths of eternity. Before the world was formed, I AM! You hear Me in the depths of your being, where I have taken up residence. I am Christ in you, the hope of Glory. I, your Lord and Savior, am alive within you. Learn to tune in to My living Presence by seeking Me in silence.

I have nothing to do with wealth and weapons, which lead towards the destruction of good, but defeat is its destiny. I am gifted the power of the pen; my rule and role are love, and I reside in the hearts of the people where God exists, and that is mine and your peaceful world.

Standing armies “propagate corruption and vice where they reside, they frequently insult and abuse the unarmed and defenceless people: Where there is any difference between rulers and subjects, they will generally be on the side of the former, and ready to assist them in oppressing and enslaving the latter ....” He continued: But rulers of arbitrary disposition, have ever endeavoured to have a standing army at their command, under a pretence indeed, of being for the safety of the state, though really with a view of giving efficacy to their orders.... To have an army continually stat oned in the midst of a people, in time of peace, is a precarious and dangerous method of security.

A schizophrenic’s apartment tends to be messy. The internal personality disorder—the mental fracture—often manifests in an external disorder, to the point where some schizophrenics engage the services of a housekeeper. On the other hand, the apartment of a behavioral analyst demands a certain rigor, mirroring a rectilinear mind accustomed to compartmentalizing pieces of information the way you’d arrange shoes in a storage cubby. As such, Sharko’s apartment pulled in two different directions. While the coffee cups piled up in the sink and the wrinkled suits and ties amassed in a corner of the bathroom, various other rooms, all very neat and tidy, made it look like the residence of a peaceful family. A lot of photos in frames, a small plant, a child’s room with old stuffed toys, the yellow wallpaper with its frieze of dolphins.