“
This poem is very long
So long, in fact, that your attention span
May be stretched to its very limits
But that’s okay
It’s what’s so special about poetry
See, poetry takes time
We live in a time
Call it our culture or society
It doesn’t matter to me cause neither one rhymes
A time where most people don’t want to listen
Our throats wait like matchsticks waiting to catch fire
Waiting until we can speak
No patience to listen
But this poem is long
It’s so long, in fact, that during the time of this poem
You could’ve done any number of other wonderful things
You could’ve called your father
Call your father
You could be writing a postcard right now
Write a postcard
When was the last time you wrote a postcard?
You could be outside
You’re probably not too far away from a sunrise or a sunset
Watch the sun rise
Maybe you could’ve written your own poem
A better poem
You could have played a tune or sung a song
You could have met your neighbor
And memorized their name
Memorize the name of your neighbor
You could’ve drawn a picture
(Or, at least, colored one in)
You could’ve started a book
Or finished a prayer
You could’ve talked to God
Pray
When was the last time you prayed?
Really prayed?
This is a long poem
So long, in fact, that you’ve already spent a minute with it
When was the last time you hugged a friend for a minute?
Or told them that you love them?
Tell your friends you love them
…no, I mean it, tell them
Say, I love you
Say, you make life worth living
Because that, is what friends do
Of all of the wonderful things that you could’ve done
During this very, very long poem
You could have connected
Maybe you are connecting
Maybe we’re connecting
See, I believe that the only things that really matter
In the grand scheme of life are God and people
And if people are made in the image of God
Then when you spend your time with people
It’s never wasted
And in this very long poem
I’m trying to let a poem do what a poem does:
Make things simpler
We don’t need poems to make things more complicated
We have each other for that
We need poems to remind ourselves of the things that really matter
To take time
A long time
To be alive for the sake of someone else for a single moment
Or for many moments
Cause we need each other
To hold the hands of a broken person
All you have to do is meet a person
Shake their hand
Look in their eyes
They are you
We are all broken together
But these shattered pieces of our existence don’t have to be a mess
We just have to care enough to hold our tongues sometimes
To sit and listen to a very long poem
A story of a life
The joy of a friend and the grief of friend
To hold and be held
And be quiet
So, pray
Write a postcard
Call your parents and forgive them and then thank them
Turn off the TV
Create art as best as you can
Share as much as possible, especially money
Tell someone about a very long poem you once heard
And how afterward it brought you to them
”
”
Colleen Hoover (This Girl (Slammed, #3))
“
It's hard to explain. I mean... I don't know. I don't know anything anymore. When we were young, things were so much simpler... You have to understand that I'm not the girl I used to be. I'm a wide and a mother now, and like everyone else I am not perfect. I struggle with the choices I've made and I make mistakes, and half the time I wonder who I really am or what I'm doing or whether my life means anything at all. I'm not special at all, and you need to know that. You have to understand that I'm just...ordinary.
”
”
Nicholas Sparks (The Best of Me)
“
I felt a wave of nostalgia, that sweet poison seeping into my heart, that vain and selfish desire to dwell among glories of the past, when days were better and simpler, when all the world seemed bright, tinted rose-red in the halls of memory. But it’s a fool who looks with more fondness to the days behind than the ones ahead. And it’s a man drenched in defeat who sings that sad refrain; that things were better then.
”
”
Jay Kristoff (Empire of the Vampire (Empire of the Vampire, #1))
“
Cecelia,” he whispers, the lilt in his tone breaking me apart as he brings his hazel eyes to mine, drawing me back to a time when things were so much simpler. A time where I could love him freely, reach out and touch him. “You were the first goddamn person I thought of every morning and the only woman I have ever dreamed about. And if you would have waited for me, I would have given you the opposite of nothing.
”
”
Kate Stewart (Exodus (The Ravenhood Duet, #2))
“
Ah, the good old days,” I replied. “When things were simpler, kids were more respectful, and we had to walk to school through six feet of snow.” “Barefoot.” “Uphill.” “Both ways.
”
”
Dennis E. Taylor (All These Worlds (Bobiverse, #3))
“
Every generation looks back longingly to an earlier age when things were simpler and clearer, a time before degeneration began.
”
”
Arthur Miller
“
We have no quarrel with the Freudians, but we do not put the same stress on sexual matters as they do. Sex is very important, but if it were the single most important thing in life, it would all be much simpler, and I doubt if mankind would have worked so hard to live far beyond the age when sex is the greatest joy.
”
”
Robertson Davies
“
This was something new. Or something old. I didn’t think of what it might be until after I had let Aubrey go back to the clinic to bed down next to her child. Bankole had given him something to help him sleep. He did the same for her, so I won’t be able to ask her anything more until she wakes up later this morning. I couldn’t help wondering, though, whether these people, with their crosses, had some connection with my current least favorite presidential candidate, Texas Senator Andrew Steele Jarret. It sounds like the sort of thing his people might do—a revival of something nasty out of the past. Did the Ku Klux Klan wear crosses—as well as burn them? The Nazis wore the swastika, which is a kind of cross, but I don’t think they wore it on their chests. There were crosses all over the place during the Inquisition and before that, during the Crusades. So now we have another group that uses crosses and slaughters people. Jarret’s people could be behind it. Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them. Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.
”
”
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
“
But what I eventually realized is that the return on investment was not what I’d imagined, and that the expectations were only greater and greater. When you devote yourself to being known as the most responsible person anyone knows, more and more people call on you to be that highly responsible person. That’s how it works. So the armload of things I was carrying became higher and higher, heavier and heavier, more and more precarious. At
”
”
Shauna Niequist (Present Over Perfect: Leaving Behind Frantic for a Simpler, More Soulful Way of Living)
“
High-status destiny also makes life simpler. How so? Research has shown that multitasking is not a desirable quality. In fact, it’s a sign of low intelligence and creates stress. In the 1990s, multitasking was the shit. People would proudly announce on their résumés that they were “an excellent multitasker.” That’s great and all, except now we know the brain isn’t designed to multitask. It causes stress, and that’s not a good thing. When you know what your destiny is, life becomes a lot simpler. Rather than stressing over decision after decision, some far less important than others, you can just ask yourself, “Does this serve my purpose or not?” What could be simpler than one question? If the answer is yes, great. If the answer is no, don’t waste your time on it. Simple. Clear. High status.
”
”
Jason Capital (Higher Status: The New Science of Success and Achievement)
“
Don’t you ever wish you could go back?” Ellis murmurs, gaze turned up toward the chandeliers; their light glitters off of the lenses of her glasses. My gaze snaps away from the kettle, back to her.
“To some other time,” she says, “when things were a little wilder. When the rules were a little less clear.”
It’s the opposite of the usual line. A simpler time. A time when a lady was a lady.
“Maybe. I hadn’t really thought about it.” I rub the edge of a tablecloth between my thumb and forefinger but feel only the friction of my age-softened gloves. “I suppose it depends on where I was too. I wouldn’t want to get burned at the stake as a witch.”
“Oh, but can you blame them? You are a witch. I don’t doubt you would have poisoned the village crops, salted their fields, and led their daughters into temptation.”
“Just their daughters?”
Ellis glances back. She’s taken off the pince-nez; the frames dangle from an idle hand. “It takes one to know one.
”
”
Victoria Lee (A Lesson in Vengeance)
“
Groos’s findings—which have since been confirmed by a century of experimental evidence—suggested maybe there was something much simpler behind what Nietzsche called the “will to power.” Children come to understand that they exist, that they are discrete entities separate from the world around them, largely by coming to understand that “they” are the thing which just caused something to happen—the proof of which is the fact that they can make it happen again.7 Crucially, too, this realization is, from the very beginning, marked with a species of delight that remains the fundamental background of all subsequent human experience.8 It is hard perhaps to think of our sense of self as grounded in action because when we are truly engrossed in doing something—especially something we know how to do very well, from running a race to solving a complicated logical problem—we tend to forget that we exist. But even as we dissolve into what we do, the foundational “pleasure at being the cause” remains, as it were, the unstated ground of our being.
”
”
David Graeber (Bullshit Jobs: A Theory)
“
His starting place is the paradox of the first Discourse: progress is a bad thing because it is morally corrupting. Human beings were better when their lives were simpler and less sophisticated. Underlying this argument- barely stated but already present- is a further paradox, the paradox of the second Discourse: inequality is the root of all evils. Progress requires inequality because it requires some people to have the time to concentrate on literature, philosophy, or science. Free time is one of the luxuries that only come into existence with inequality, and all intensifies the process.
”
”
Jean-Jacques Rousseau (Rousseau: The Basic Political Writings: Discourse on the Sciences and the Arts, Discourse on the Origin of Inequality, Discourse on Political Economy, ... The State of War (Hackett Classics))
“
Will found that if he looked at the fire, with the angel just at the edge of his vision, he had a much stronger impression of him. “Where is Baruch?” he said. “Can he communicate with you?” “I feel that he is close. He’ll be here very soon. When he returns, we shall talk. Talking is best.” And barely ten minutes later the soft sound of wingbeats came to their ears, and Balthamos stood up eagerly. The next moment, the two angels were embracing, and Will, gazing into the flames, saw their mutual affection. More than affection: they loved each other with a passion. Baruch sat down beside his companion, and Will stirred the fire, so that a cloud of smoke drifted past the two of them. It had the effect of outlining their bodies so that he could see them both clearly for the first time. Balthamos was slender; his narrow wings were folded elegantly behind his shoulders, and his face bore an expression that mingled haughty disdain with a tender, ardent sympathy, as if he would love all things if only his nature could let him forget their defects. But he saw no defects in Baruch, that was clear. Baruch seemed younger, as Balthamos had said he was, and was more powerfully built, his wings snow-white and massive. He had a simpler nature; he looked up to Balthamos as to the fount of all knowledge and joy. Will found himself intrigued and moved by their love for each other.
”
”
Philip Pullman (The Amber Spyglass (His Dark Materials #3))
“
Bless me, readers, for I have published. It's been five years since my last book. Greetings, fellow sinners! If you picked up a copy of this book, it means you are either: 1) wracked with guilt and are looking for penance, or 2) need to spend over $10.00 at the airport newsstand so you can use your credit card. Either way, welcome to Stephen Colbert's Midnight Confessions.
As America's foremost TV Catholic, it was natural for me to do a segment inspired by the church. After all, the Catholic Church and late night TV actually have a lot in common: our shows last about an hour, we're obsessed with reaching younger demographics, and the hosts are almost always men. This religious-adjacent tome contains all my favorite confessions from The Late Show. These are things that aren't necessarily sins, but I do feel guilty about them. For instance, repackaging material from the show and selling it in a book.
I've always been a big fan of confession. The confessional is a great place to go to relieve yourself of your sins. Unless you're claustrophobic, in which case it's a suffocating death trap of despair!
And while most confession books just give you run-of-the-mill mortal sins, I go one step further and provide you with mortal sins, venial sins, deadly sins, and even sins of omission (Notice that the previous sentence didn't have a period!)
This book is a throwback to a simpler life when people would go to a priest to confess their sins. As opposed to how it's done now - getting drunk and weeping to Andy Cohen on Bravo.
Confessing your sins is a great way to get things off your chest. Second only to waxing.
The only downside is that you get introduced to it as a kid, before you have any juicy sins to confess. Oh, you stole a cookie? That's adorable, Becky. Come back when you total your dad's Chevy.
Now you might be asking yourself, "What if I'm not Catholic - can I still enjoy this book?" Of course. After all, no matter what religion you are - be it Jewish, Muslim, Lutheran, Pagan, or SoulCycle - we all have things to feel guilty about. For example, not being Catholic.
”
”
Stephen Colbert (Stephen Colbert's Midnight Confessions)
“
As she grew up, as her character was built, as she became headstrong rather than pert, and clever enough to know when to hide her cleverness, as she discovered friends and social life and a new kind of loneliness, as she came from country to town and began amassing her future memories, she admitted her mothers's rule: they made their mistakes, now you make your mistakes. And there was a logical consequence of this, which became part of Martha's creed: after the age of twenty-five, you were not allowed to blame anything on your parents. Of course, it didn't apply if your parents had done something terrible - had raped and murdered you and stolen all your money and sold you into prostitution - but in the average course of an average life, if you were averagely competent and averagely intelligent, and more so if you were more so, then you were not allowed to blame your parents. Of course you did, there were times when it was just too tempting. If only they'd bought me roller-skates like they promised, if only they'd let me go out with David, if only they'd been different, more loving, richer, cleverer, simpler. If only they'd been more indulgent; if only they'd been more strict. If only they'd encouraged me more; if only they'd praised me for the right things...None of that. Of course Martha felt it, some of the time, wanted to cuddle such resentments, but then she would stop and give herself a talking-to. You're on your own, kid. Damage is a normal part of childhood. Not allowed to blame anything on them anymore. Not allowed.
”
”
Julian Barnes (England, England)
“
Death is an asshole. Regardless of illness or circumstance or gut feelings, you are never ready to accept never seeing someone again, to have nothing left but last conversations and memories. You are never ready to be left with how sick somebody looked, or the way they stood up and hugged you despite how dizzy and feverish they were. You are never ready to exist without a person you loved and still need. Death is a constant, but you are never ready…
But while it’s scary and awful and exhausting and terrible, it’s also comforting to have accepted that death will always be there and will always rip out your heart. It doesn’t get easy, and it will find surprising new ways of debilitating you. But what does get simpler is your awareness of it – the reminder that you have gotten through it before, and you will get through it again, and it will never, ever be as bad as it is in the moment you are battling through. It will never hurt the way it did when you found out, and the ache will never be as painful as when you realize those were your last words to them. It won’t be as painful forever…
So, no, we can’t control death. But we can control how we breathe, how we act, the type of work we do. We can control what we say yes or no to, control who we choose to surround ourselves with, control the way we make the people we love feel. We can decide to be kind, to try our best, and to be honest. Those are the things that outlive us. When we’re faced with the harshness of how quickly someone can be taken away, we also see how we’ll likely be remembered: as human beings who are far more than the successes and failures we tend to define ourselves by. After we’re dead, we just get to be people.
”
”
Anne T. Donahue (Nobody Cares)
“
How was I ever going to explain to him, or to myself, why I couldn’t go to his home and meet his family, though every part of me was dying to? Oliver wife. Oliver sons. Oliver pets. Oliver study, desk, books, world, life. What had I expected? A hug, a handshake, a perfunctory hail-fellow-well-met, and then the unavoidable Later! ?
The very possibility of meeting his family suddenly alarmed me—too real, too sudden, too in-my-face, not rehearsed enough. Over the years I’d lodged him in the permanent past, my pluperfect lover, put him on ice, stuffed him with memories and mothballs like a hunted ornament confabulating with the ghost of all my evenings. I’d dust him off from time to time and then put him back on the mantelpiece. He no longer belonged to earth or to life. All I was likely to discover at this point wasn’t just how distant were the paths we’d taken, it was the measure of loss that was going to strike me—a loss I didn’t mind thinking about in abstract terms but which would hurt when stared at in the face, the way nostalgia hurts long after we’ve stopped thinking of things we’ve lost and may never have cared for.
Or was it that I was jealous of his family, of the life he’d made for himself, of the things I never shared and couldn’t possibly have known about? Things he had longed for, loved, and lost, and whose loss had crushed him, but whose presence in his life, when he had them, I wasn’t there to witness and wouldn’t know the first thing about. I wasn’t there when he’d acquired them, wasn’t there when he’d given them up. Or was it much, much simpler? I had come to see if I felt something, if something was still alive. The trouble was I didn’t want anything to be alive either.
”
”
André Aciman (Call Me by Your Name)
“
Dear Dr. Schrodinger, In What Is Life? you say that in all of nature only man hesitates to cause pain. As destruction is the master-method by which evolution produces new types, the reluctance to cause pain may express a human will to obstruct natural law. Christianity and its parent religion, a few short millennia, with frightful reverses … The train had stopped, the door was already shutting when Herzog roused himself and squeezed through. He caught a strap. The express flew uptown. It emptied and refilled at Times Square, but he did not sit down. It was too hard to fight your way out again from a seat. Now, where were we? In your remarks on entropy … How the organism maintains itself against death—in your words, against thermodynamic equilibrium … Being an unstable organization of matter, the body threatens to rush away from us. It leaves. It is real. It! Not we! Not I! This organism, while it has the power to hold its own form and suck what it needs from its environment, attracting a negative stream of entropy, the being of other things which it uses, returning the residue to the world in simpler form. Dung. Nitrogenous wastes. Ammonia. But reluctance to cause pain coupled with the necessity to devour … a peculiar human trick is the result, which consists in admitting and denying evils at the same time. To have a human life, and also an inhuman life. In fact, to have everything, to combine all elements with immense ingenuity and greed. To bite, to swallow. At the same time to pity your food. To have sentiment. At the same time to behave brutally. It has been suggested (and why not!) that reluctance to cause pain is actually an extreme form, a delicious form of sensuality, and that we increase the luxuries of pain by the injection of a moral pathos. Thus working both sides of the street.
”
”
Saul Bellow (Herzog)
“
The discords of our experience--delight in change, fear of change; the death of the individual and the survival of the species, the pains and pleasures of love, the knowledge of light and dark, the extinction and the perpetuity of empires--these were Spenser's subject; and they could not be treated without this third thing, a kind of time between time and eternity. He does not make it easy to extract philosophical notions from his text; but that he is concerned with the time-defeating aevum and uses it as a concord-fiction, I have no doubt. 'The seeds of knowledge,' as Descartes observed, 'are within us like fire in flint; philosophers educe them by reason, but the poets strike them forth by imagination, and they shine the more clearly.' We leave behind the philosophical statements, with their pursuit of logical consequences and distinctions, for a free, self-delighting inventiveness, a new imagining of the problems. Spenser used something like the Augustinian seminal reasons; he was probably not concerned about later arguments against them, finer discriminations. He does not tackle the questions, in the Garden cantos, of concreation, but carelessly--from a philosophical point of view--gives matter chronological priority. The point that creation necessitates mutability he may have found in Augustine, or merely noticed for himself, without wondering how it could be both that and a consequence of the Fall; it was an essential feature of one's experience of the world, and so were all the arguments, precise or not, about it.
Now one of the differences between doing philosophy and writing poetry is that in the former activity you defeat your object if you imitate the confusion inherent in an unsystematic view of your subject, whereas in the second you must in some measure imitate what is extreme and scattering bright, or else lose touch with that feeling of bright confusion. Thus the schoolmen struggled, when they discussed God, for a pure idea of simplicity, which became for them a very complex but still rational issue: for example, an angel is less simple than God but simpler than man, because a species is less simple than pure being but simpler than an individual. But when a poet discusses such matters, as in say 'Air and Angels,' he is making some human point, in fact he is making something which is, rather than discusses, an angel--something simple that grows subtle in the hands of commentators. This is why we cannot say the Garden of Adonis is wrong as the Faculty of Paris could say the Averroists were wrong. And Donne's conclusion is more a joke about women than a truth about angels. Spenser, though his understanding of the expression was doubtless inferior to that of St. Thomas, made in the Garden stanzas something 'more simple' than any section of the Summa. It was also more sensuous and more passionate. Milton used the word in his formula as Aquinas used it of angels; poetry is more simple, and accordingly more difficult to talk about, even though there are in poetry ideas which may be labelled 'philosophical.
”
”
Frank Kermode (The Sense of an Ending: Studies in the Theory of Fiction)
“
Vague assertions as to the equality of the sexes and the similarity of their duties are only empty words; they are no answer to my argument. It is a poor sort of logic to quote isolated exceptions against laws so firmly established. Women, you say, are not always bearing children.
Granted; yet that is their proper business. Because there are a hundred or so of large towns in the world where women live licentiously and have few children, will you maintain that it is their business to have few children? And what would become of your towns if the remote country districts, with their simpler and purer women, did not make up for the barrenness of your fine ladies? There are plenty of country places where women with only four or five children are reckoned unfruitful. In conclusion, although here and there a woman may have few children, what difference does it make? Is it any the less a woman's business to be a mother? And do not the general laws of nature and morality make provision for this state of things?
Even if there were these long intervals, which you assume, between the periods of pregnancy, can a woman suddenly change her way of life without danger? Can she be a nursing mother to-day and a soldier tomorrow? Will she change her tastes and her feelings as a chameleon changes his color? Will she pass at once from the privacy of household duties and indoor occupations to the buffeting of the winds, the toils, the labors, the perils of war? Will she be now timid, now brave, now fragile, now robust? If the young men of Paris find a soldier's life too hard for them, how would a woman put up with it, a woman who has hardly ventured out of doors without a parasol and who has scarcely put a foot to the ground? Will she make a good soldier at an age when even men are retiring from
this arduous business?
There are countries, I grant you, where women bear and rear children with little or no difficulty, but in those lands the men go half-naked in all weathers, they strike down the wild beasts, they carry a canoe as easily as a knapsack, they pursue the chase for 700 or 800 leagues, they sleep in the open on the bare ground, they bear incredible fatigues and go many days without food. When women become strong, men become still stronger; when men become soft, women become softer; change both the terms and the ratio remains unaltered.
”
”
Jean-Jacques Rousseau (Emile, or On Education)
“
What is so rewarding about friendship?” my son asked, curling his upper lip into a sour expression. “Making friends takes too much time and effort, and for what?”
I sat on the edge of his bed, understanding how it might seem simpler to go at life solo.
“Friendship has unique rewards,” I told him. “They can be unpredictable. For instance....” I couldn’t help but pause to smile crookedly at an old memory that was dear to my heart. Then I shared with my son an unforgettable incident from my younger years.
“True story. When I was about your age, I decided to try out for a school play. Tryouts were to begin after the last class of the day, but first I had to run home to grab a couple props for the monologue I planned to perform during tryouts. Silly me, I had left them at the house that morning. Luckily, I only lived across a long expanse of grassy field that separated the school from the nearest neighborhood. Unluckily, it was raining and I didn’t have an umbrella.
“Determined to get what I needed, I raced home, grabbed my props, and tore back across the field while my friend waited under the dry protection of the school’s wooden eaves. She watched me run in the rain, gesturing for me to go faster while calling out to hurry up or we would be late.
“The rain was pouring by that time which was added reason for me to move fast. I didn’t want to look like a wet rat on stage in front of dozens of fellow students. Don’t ask me why I didn’t grab an umbrella from home—teenage pride or lack of focus, I’m not sure—but the increasing rain combined with the hollering from my friend as well as my anxious nerves about trying out for the play had me running far too fast in shoes that lacked any tread.
“About a yard from the sidewalk where the grass was worn from foot traffic and consequently muddied from the downpour of rain, I slipped and fell on my hind end. Me, my props, and my dignity slid through the mud and lay there, coated. My things were dripping with mud. I was covered in it. I felt my heart plunge, and I wanted to cry. I probably would have if it hadn’t been for the wonderful thing that happened right then. My crazy friend ran over and plopped herself down in the mud beside me. She wiggled in it, making herself as much a mess as I was. Then she took my slimy hand in hers and pulled us both to our feet. We tried out for the play looking like a couple of swine escaped from a pigsty, laughing the whole time. I never did cry, thanks to my friend.
“So yes, my dear son, friendship has its unique rewards—priceless ones.
”
”
Richelle E. Goodrich (Slaying Dragons: Quotes, Poetry, & a Few Short Stories for Every Day of the Year)
“
Many other things were delivered to me out of storage, the most important being Matthew Rose Sorensen’s missing journals. They cover the period from June 2000 (when he was an undergraduate) until December 2011. As for the rest of his possessions, I am getting rid of most of them. Piranesi cannot bear to have so many possessions. I do not need this! is his constant refrain. Piranesi is always with me, but of Rose Sorensen I have only hints and shadows. I piece him together out of the objects he has left behind, from what is said about him by other people and, of course, from his journals. Without the journals I would be all at sea. I remember how this world works – more or less. I remember what Manchester is and what the police are and how to use a smartphone. I can pay for things with money – though I still find the process strange and artificial. Piranesi has a strong dislike of money. Piranesi wants to say: But I need the thing you have, so why don’t you just give it to me? And then when I have something you need, I will just give it to you. This would be a simpler system and much better! But I, who am not Piranesi – or at least not only him – realise that this probably wouldn’t go down too well. I have decided to write a book about Laurence Arne-Sayles. It is something that Matthew Rose Sorensen wanted to do and something that I want to do. After all, who knows Arne-Sayles’s work better than me? Raphael has shown me what Laurence Arne-Sayles taught her: how to find the path to the labyrinth and how to find the path out again. I can come and go as I please. Last week I took a train to Manchester. I took a bus to Miles Platting. I walked through a bleak autumn landscape to a flat in a tower block. The door was answered by a thin, ravaged-looking man who smelt strongly of cigarettes. ‘Are you James Ritter?’ I asked. He agreed that he was. ‘I’ve come to take you back,’ I said. I led him through the shadowy corridor and when the noble minotaurs of the first vestibule rose up around us, he started to cry, not for fear, but for happiness. He went immediately and sat under the great marble sweep of the staircase; the place where he used to sleep. He closed his eyes and listened to the sounds of the tides. When it was time to leave, he begged me to let him stay, but I refused. ‘You don’t know how to feed yourself,’ I told him. ‘You never learnt. You would die here unless I fed you – and I can’t take on that responsibility. But I’ll bring you back here whenever you want. And if ever I decide to come back for good, I promise I will bring you with me.’ The
”
”
Susanna Clarke (Piranesi)
“
I think life would be much . . . simpler . . . if a man could believe in one solid thing,” he answered, still not looking at her. “Bits and pieces here and there do no good for a man’s soul. Thinking all of it is right or all of it is wrong does no good, either. Just as a magician cannot work all materials. He must choose one. But how does he know? How do these people believe in this faith, but not the others? Yet they are happy.”
Ceony touched his elbow, finding it solid—more proof that this Emery Thane stood separate from the vision. “You just have to learn, I suppose,” she said. “Explore until you know which one’s right for you.”
He glanced at her, his green eyes deep in thought and wondering in a subdued sort of way. “Do you believe in one thing, Ceony?”
Her heart sped as he said her name.
She considered the question. “I’ve never given it a great deal of thought. I suppose I don’t. I think I understand what you mean, about there being good in all faiths. In all gods, in all beliefs. When I think about it . . . I guess I’ve just taken what bits and pieces I felt were right for me and made my own faith with them. Faith is a very personal thing, really. Just because you don’t meet with a group of people once a week who believe everything exactly the way you do doesn’t mean you don’t believe in something.
”
”
Charlie N. Holmberg (The Paper Magician (The Paper Magician, #1))
“
That I haven’t told you the parable of the man, the boy, and the mule.” Cettie nodded eagerly. He stared down at the book, thumbing through its pages. “I heard this one when I first went away to study the Mysteries. It was shared with all of us, but I don’t think all of us heard it the same way. That’s the thing about stories. They can touch on truths that some people just are not ready to hear. The tale goes like this. Long before the first flying castles and sky ships and cauldrons of molten steel—before the Fells—life was simpler. A man and his son needed to sell their mule to buy food to last the winter. So they started walking to get to the market, which was very far. They met a fellow traveler along the way who criticized them for not riding the mule. So the man, realizing that his beast of burden wasn’t being used for its purpose, put his son on it to ride. But when they arrived at the first village on their path, some men in the square scoffed and said how inconsiderate the son was for making his father walk. They stopped and watered the beast, and so the father ordered the boy to walk while he rode. Again, they reached the next village, and what did they hear? Some washerwomen complained that the father must be evil to force his son to walk while he rode. Ashamed by their words, the father decided to change yet again. Do you know what he did?” Cettie shook her head no, eager for him to continue. Fitzroy wagged his finger at her. “So they both rode the mule into the next town. By this time, the mule was getting very tired, and when they reached the next village, they were ridiculed for being lazy and working the poor beast half to death! The market was in the very next town, and they feared they’d not be able to sell the poor creature, now it was so spent. And so the father and son cut down a sapling, lashed the mule to the pole, and carried it to the next town. You can imagine what the townsfolk thought as they saw the father and son laboring and exhausted as they approached the town. Who were these country bumpkins who carried a mule on their own shoulders? As they crossed the bridge into town, suffering the jeers and taunts of passersby, one of the ropes broke loose, and the mule kicked free. The boy dropped his end of the pole, and the beast fell into the river and drowned.” “No!” Cettie said, mouth wide open. Fitzroy nodded sagely. “A man with a crooked staff had been following them into town. As
”
”
Jeff Wheeler (Storm Glass (Harbinger, #1))
“
I am like God, Codi? Like GOD? Give me a break. If I get another letter that mentions SAVING THE WORLD, I am sending you, by return mail, a letter bomb. Codi, please. I've got things to do.
You say you're not a moral person. What a copout. Sometime, when I wasn't looking, something happened to make you think you were bad. What, did Miss Colder give you a bad mark on your report card? You think you're no good, so you can't do good things. Jesus, Codi, how long are you going to keep limping around on that crutch? It's the other way around, it's what you do that makes you who you are.
I'm sorry to be blunt. I've had a bad week. I am trying to explain, and I wish you were here so I could tell you this right now, I am trying to explain to you that I'm not here to save anybody or any thing. It's not some perfect ideal we're working toward that keeps us going. You ask, what if we lose this war? Well, we could. By invasion, or even in the next election. People are very tired. I don't expect to see perfection before I die. Lord, if I did I would have stuck my head in the oven back in Tucson, after hearing the stories of some of those refugees. What keeps you going isn't some fine destination but just the road you're on, and the fact that you know how to drive. You keep your eyes open, you see this damned-to-hell world you got born into, and you ask yourself, "What life can I live that will let me breathe in & out and love somebody or something and not run off screaming into the woods?" I didn't look down from some high rock and choose cotton fields in Nicaragua. These cotton fields chose me.
The contras that were through here yesterday got sent to a prison farm where they'll plant vegetables, learn to read and write if they don't know how, learn to repair CB radios, and get a week-long vacation with their families every year. They'll probably get amnesty in five. There's hardly ever a repeat offender.
That kid from San Manuel died.
Your sister, Hallie
"What's new with Hallie?" Loyd asked.
"Nothing."
I folded the pages back into the envelope as neatly as I could, trying to leave its creases undisturbed, but my fingers had gone numb and blind. With tears in my eyes I watched whatever lay to the south of us, the land we were driving down into, but I have no memory of it. I was getting a dim comprehension of the difference between Hallie and me. It wasn't a matter of courage or dreams, but something a whole lot simpler. A pilot would call it ground orientation. I'd spent a long time circling above the clouds, looking for life, while Hallie was living it.
”
”
Barbara Kingsolver (Animal Dreams)
“
I got your flowers. They’re beautiful, thank you.” A gorgeous riot of Gerber daisies and lilies in a rainbow of reds, pinks, yellows and oranges.
“Welcome. Bet Duncan loved sending one of his guys out to pick them up for me.”
She could hear the smile in his voice, imagined the devilish twinkle in his eyes. “Oh, he did. Said it’s probably the first time in the history of WITSEC that a U.S. Marshal delivered flowers to one of their witnesses.”
A low chuckle. “Well, this was a special circumstance, so they helped me out.”
“I loved the card you sent with them the best though.” Proud of you. Give ‘em hell tomorrow. He’d signed it Nathan rather than Nate, which had made her smile. “I had no idea you were romantic,” she continued. “All these interesting things I’m learning about you.” She hadn’t been able to wipe the silly smile off her face after one of the security team members had knocked on her door and handed them to her with a goofy smile and a, “special delivery”.
“Baby, you haven’t seen anything yet. When the trial’s done you’re gonna get all the romance you can handle, and then some.”
“Really?” Now that was something for a girl to look forward to, and it sure as hell did the trick in taking her mind off her worries. “Well I’m all intrigued, because it’s been forever since I was romanced. What do you have in mind? Candlelit dinners? Going to the movies? Long walks? Lazy afternoon picnics?”
“Not gonna give away my hand this early on, but I’ll take those into consideration.”
“And what’s the key to your heart, by the way? I mean, other than the thing I did to you this morning.”
“What thing is that? Refresh my memory,” he said, a teasing note in his voice.
She smiled, enjoying the light banter. It felt good to let her worry about tomorrow go and focus on what she had to look forward to when this was all done. Being with him again, seeing her family, getting back to her life. A life that would hopefully include Nathan in a romantic capacity. “Waking you up with my mouth.”
He gave a low groan. “I loved every second of it. But think simpler.”
Simpler than sex? For a guy like him? “Food, then. I bet you’re a sucker for a home-cooked meal. Am I right?” He chuckled.
“That works too, but it’s still not the key.”
“Then what?”
“You.”
She blinked, her heart squeezing at the conviction behind his answer. “Me?”
“Yeah, just you. And maybe bacon,” he added, a smile in his voice. He was so freaking adorable.
“So you’re saying if I made and served you a BLT, you’d be putty in my hands?” Seemed hard to imagine, but okay.
A masculine rumble filled her ears. “God, yeah.”
She couldn’t help the sappy smile that spread across her face. “Wow, you are easy. And I can definitely arrange that.”
“I can hardly wait. Will you serve it to me naked? Or maybe wearing just a frilly little apron and heels?”
She smothered a laugh, but a clear image of her doing just that popped into her head, serving him the sandwich in that sexy outfit while watching his eyes go all heated. “Depends on how good you are.”
“Oh, baby, I’ll be so good to you, you have no idea.
”
”
Kaylea Cross (Avenged (Hostage Rescue Team, #5))
“
Her enormous eyes were staring straight into his silver ones.
He couldn’t look away, couldn’t let go of her hand. He couldn’t have moved if his life depended on it. He was lost in those blue-violet eyes, somewhere in their mysterious, haunting, sexy depths. What was it he had decided? Decreed? He was not going to allow her anywhere near Peter’s funeral. Why was his resolve fading away to nothing? He had reasons, good reasons. He was certain of it. Yet now, drowning in her huge eyes, his thoughts on the length of her lashes, the curve of her cheek, the feel of her skin, he couldn’t think of denying her. After all, she hadn’t tried to defy him; she didn’t know he had made the decision to keep her away from Peter’s funeral. She was including him in the plans, as if they were a unit, a team. She was asking his advice. Would it be so terrible to please her over this? It was important to her.
He blinked to keep from falling into her gaze and found himself staring at the perfection of her mouth. The way her lips parted so expectantly. The way the tip of her tongue darted out to moisten her full lower lip. Almost a caress. He groaned. An invitation. He braced himself to keep from leaning over and tracing the exact path with his own tongue. He was being tortured. Tormented.
Her perfect lips formed a slight frown. He wanted to kiss it right off her mouth. “What is it, Gregori?” She reached up to touch his lips with her fingertip. His heart nearly jumped out of his chest. He caught her wrist and clamped it against his pumping heart.
“Savannah,” he whispered. An ache. It came out that way. An ache. He knew it. She knew it. God, he wanted her with every cell in his body. Untamed. Wild. Crazy. He wanted to bury himself so deep inside her that she would never get him out.
Her hand trembled in answer, a slight movement rather like the flutter of butterfly wings. He felt it all the way through his body. “It is all right, mon amour,” he said softly. “I am not asking for anything.”
“I know you’re not. I’m not denying you anything. I know we need to have time to become friends, but I’m not going to deny what I feel already. When you’re close to me, my body temperature jumps about a thousand degrees.” Her blue eyes were dark and beckoning, steady on his.
He touched her mind very gently, almost tenderly, slipped past her guard and knew what courage it took for her to make the admission. She was nervous, even afraid, but willing to meet him halfway. The realization nearly brought him to his knees. A muscle jumped in his jaw, and the silver eyes heated to molten mercury, but his face was as impassive as ever.
“I think you are a witch, Savannah, casting a spell over me.” His hand cupped her face, his thumb sliding over her delicate cheekbone.
She moved closer, and he felt her need for comfort, for reassurance. Her arms slid tentatively around his waist. Her head rested on his sternum. Gregori held her tightly, simply held her, waiting for her trembling to cease. Waiting for the warmth of his body to seep into hers. Gregori’s hand came up to stroke the thick length of silken, ebony hair, taking pleasure in the simple act. It brought a measure of peace to both of them. He would never have believed what a small thing like holding a woman could do to a man. She was turning his heart inside out; unfamiliar emotions surged wildly through him and wreaked havoc with his well-ordered life. In his arms, next to his hard strength, she felt fragile, delicate, like an exotic flower that could be easily broken.
“Do not worry about Peter, ma petite,” he whispered into the silken strands of her hair. “We will see to his resting place tomorrow.”
“Thank you, Gregori,” Savannah said. “It matters a lot to me.”
He lifted her easily into his arms. “I know. It would be simpler if I did not. Come to my bed, chérie, where you belong.
”
”
Christine Feehan (Dark Magic (Dark, #4))
“
She hated it when people spoke as if the world was decaying now and it had been wonderful back then. Times were simpler. Children were well behaved and marriages stayed together and everyone was kind and generous to each other. What a lie. She didn’t understand why they wanted to believe such lies about the past, why they wanted to whitewash everything, go back in time. They pretended it was good because it had been good for them, maybe. But it wasn’t good for everyone. Just because things were whispered about and then locked away so no one saw the truth didn’t mean it was a beautiful time.
”
”
Cathryn Grant (Alone On the Beach (The Haunted Ship Trilogy #1))
“
where am I going? This society? The whole human race?” These are questions which many of us today are asking urgently, deeply troubled about what we see happening in our world Our concerns may be quite personal ones, centered around our own particular life situation. They may be general ones, related to the state of things as a whole or both. For this is a strange and difficult time, a time when all the old values and traditions seem to have been cut out from under us without anything clear and definitive having been substituted for them. From every direction and every possible source, we’re being bombarded by the newfangled ideas, values and behaviors of the New Age in which we live.
The New Age is an age with many interesting features. One of these is confusion. Great numbers of us no longer seem to have a clear sense of right and wrong, good and bad. Under the impact of too much personal freedom and the flood of new ideas and values, we’re falling apart, frightened, uncertain, lost. After all, how is it possible to have certainty about anything when even the most basic, time-honored values are being called into question?
In comparison to earlier times, everything around us today seems upside-down and backwards. A great deal of what was previously considered right is now looked upon as outmoded, irrelevant or just plain dumb. At the same time, much of what used to be considered wrong is now accepted as right, normal and okay. Members of the older generation, like myself, still maintain our vision of what things were like in an earlier, simpler, less perplexing period. But when our generation goes, apart from people of strong religious faith, who will be left that still retains a clear vision of a saner, more stable society? That vision will have gone with the winds of change.
This turn-about in basic human values and morals has led to a steady unraveling of civilized standards and behavior, not only in the country but worldwide. Brutality, lust and all manner of other evils flourish around the globe; violence, vice and exploitation seem to have become the new order of the day. And fear hangs over the whole world. Those of us who are even slightly sensitive to the currents and energies around us realize that something is wrong-deeply, awfully wrong. And we carry the collective burden of humanity’s pain and turmoil deep within our hearts.
Day by day the fear and uneasiness increases. Often we sense that we’re at the edge of a terrible and dangerous abyss, surrounded by intense darkness. As the end of this millennium approaches, predictions of a worldwide Armageddon-like catastrophe haunt our minds. And how can it be otherwise when we sense deep within ourselves that things have gone so wrong that such a crisis is due? For each day, new and deeper holes appear in the social and moral fabric of mankind, and it seem obvious that when the holes become more than the fabric itself, it’s past repair.”
source: Suzanne Haneef, Islam: The Path of God, pages 11-12 (PDF Version)
Written by an American Muslim, this work presents a brief yet comprehensive survey of the basic teachings on the significance of Islam's central concept, faith in and submission to God. It introduces the reader to how Muslims feel about various aspects of life, how they worship, and how Muslims living in the West practice their religion. Perhaps you have been hearing a lot about Islam and Muslims in the news and are interested in knowing, justifiably, just what this religion is all about. This is the classic English-language book for introducing Islam to non-Muslims in the West. It is a well-balanced book that does an excellent job of covering the basics of belief, practice, and culture, without overwhelming the reader in minutia. This is generally the first book that I recommend to people who are interested in learning about Islam.
read her other book: What Everyone Should Know About Islam and Muslims
”
”
Suzanne Haneef (Islam: The Path of God)
“
All organizations start with WHY, but only the great ones keep their WHY clear year after year. Those who forget WHY they were founded show up to the race every day to outdo someone else instead of to outdo themselves. The pursuit, for those who lose sight of WHY they are running the race, is for the medal or to beat someone else. What if the next time when someone asks, “Who’s your competition?” we replied, “No idea.” What if the next time someone pushes, “Well, what makes you better than your competition?” we replied, “We’re not better than them in all cases.” And what if the next time someone asks, “Well why should I do business with you then?” we answer with confidence, “Because the work we’re doing now is better than the work we were doing six months ago. And the work we’ll be doing six months from now will be better than the work we’re doing today. Because we wake up every day with a sense of WHY we come to work. We come to work to inspire people to do the things that inspire them. Are we better than our competition? If you believe what we believe and you believe that the things we do can help you, then we’re better. If you don’t believe what we believe and you don’t believe the things we can do will help you, then we’re not better. Our goal is to find customers who believe what we believe and work together so that we can all succeed. We’re looking for people to stand shoulder-to-shoulder with us in pursuit of the same goal. We’re not interested in sitting across a table from each other in pursuit of a sweeter deal. And here are the things we’re doing to advance our cause . . .” And then the details of HOW and WHAT you do follow. But this time, it started with WHY. Imagine if every organization started with WHY. Decisions would be simpler. Loyalties would be greater. Trust would be a common currency. If our leaders were diligent about starting with WHY, optimism would reign and innovation would thrive. As this book illustrates, there is precedence for this standard. No matter the size of the organization, no matter the industry, no matter the product or the service, if we all take some responsibility to start with WHY and inspire others to do the same, then, together, we can change the world. And that’s pretty inspiring.
”
”
Simon Sinek (Start with Why: How Great Leaders Inspire Everyone to Take Action)
“
According to Steven Pressfield, the author of Turning Pro, when we turn pro, things become much simpler. “It changes what time we get up and it changes what time we go to bed,” he writes. “It changes what we do and what we don’t do. It changes the activities we engage in and with what attitude we engage in them. It changes what we read and what we eat. It changes the shape of our bodies. When we were amateurs, our life was about drama, about denial, and about distraction. Our days were simultaneously full to the bursting point and achingly, heartbreakingly empty.
”
”
Arianna Huffington (The Sleep Revolution: Transforming Your Life, One Night at a Time)
“
Nonfiction has crept closer to fiction in our time in ways that are not flattering to fiction, in part because too many writers cannot come to terms with the ways in which the past, like the future, is dark. There is so much we don’t know, and to write truthfully about a life, your own or your mother’s, or a celebrated figure’s, an event, a crisis, another culture is to engage repeatedly with those patches of darkness, those nights of history, those places of unknowing. They tell us that there are limits to knowledge, that there are essential mysteries, starting with the notion that we know just what someone thought or felt in the absence of exact information. Often enough, we don’t know such things even when it comes to ourselves, let alone someone who perished in an epoch whose very textures and reflexes were unlike ours. Filling in the blanks replaces the truth that we don’t entirely know with the false sense that we do. We know less when we erroneously think we know than when we recognize that we don’t. Sometimes I think these pretenses at authoritative knowledge are failures of language: the language of bold assertion is simpler, less taxing, than the language of nuance and ambiguity and speculation. Woolf was unparalleled at that latter language. What
”
”
Rebecca Solnit (Men Explain Things to Me)
“
I think the idea that times were simpler “back in the day” is true in a lot of ways. Whatever anyone tells you about how technology and social media have made us disconnected from reality is probably right, but I think you can boil all these kinds of arguments down to the fact that people are no longer chill. They are goal-oriented. They are aware of all the things they could or believe they should have.
”
”
Alyssa Mastromonaco (Who Thought This Was a Good Idea?: And Other Questions You Should Have Answers to When You Work in the White House)
“
I hope the story brings the reader to a moment when things were slower, sweeter and simpler. I just want the story to remind people that there was a slower moment. We don’t have to be robbed of that. It’s an active choice to slow your life down.
”
”
Jenna Cossey (Dunnigan)
“
For a moment I wished things were simpler, like when my kids were little. Back then, getting them to school and soccer practice had seemed overwhelming. Now? Everything seemed complicated. I wished I had that time back.
”
”
Kate Bell (Trick or Treat and Murder (Cozy Baked Mystery #2))
“
Things were so much simpler when she was younger. Her parents had made all her decisions for her, and she didn’t have the constant threat of adulthood hovering over her shoulder.
”
”
David Sodergren (Maggie's Grave)
“
When Sister Ibinabo was talking to Christie, with that poisonous spite she claimed was religious guidance, Ifemelu had looked at her and suddenly seen something of her own mother. Her mother was a kinder and simpler person, but like Sister Ibinabo, she was a person who denied that things were as they were. A person who had to spread the cloak of religion over her own petty desires. Suddenly, the last thing Ifemelu wanted was to be in that small room full of shadows. It had all seemed benign before, her mother’s faith, all drenched in grace, and suddenly it no longer was.
”
”
Chimamanda Ngozi Adichie (Americanah)
“
They couldn't understand that every time I entered the slum I felt the urge to let go and surrender to a simpler, poorer life that was yet richer in respect, and love, and a vicinal connectedness to the surrounding sea of human hearts. They couldn't understand what I meant when I talked about the purity of the slum: they'd been there, and seen the wretchedness and filth for themselves. They saw no purity. But they hadn't lived in those miraculous acres, and they hadn't learned that to survive in such a writhe of hope and sorrow the people had to be scrupulously and heartbreakingly honest. That was the source of their purity: above all things, they were true to themselves.
”
”
Gregory David Roberts (Shantaram)
“
MT: That's Régis Debray's thesis: the incarnation of Christ and the defeat of the iconoclasts gave the West mastery of images and thus of innovation. Here's a question that may be absurd: does a phrase like “if someone hits you on one cheek, turn the other” have anything to do with imitation? RG: Of course it does, since it's directed against “adversarial” imitation, and is one and the same thing as the imitation of Christ. In the Gospels, everything is imitation, since Christ himself seeks to imitate and be imitated. Unlike the modern gurus who claim to be imitating nobody, but who want to be imitated on that basis, Christ says: “Imitate me as I imitate the Father.” The rules of the Kingdom of God are not at all utopian: if you want to put an end to mimetic rivalry, give way completely to your rival. You nip rivalry in the bud. We're not talking about a political program, this is a lot simpler and more fundamental. If someone is making excessive demands on you, he's already involved in mimetic rivalry, he expects you to participate in the escalation. So, to put a stop to it, the only means is to do the opposite of what escalation calls for: meet the excessive demand twice over. If you've been told to walk a mile, walk two; if you've been hit on the left cheek, offer up the right. The Kingdom of God is nothing but this, but that doesn't mean it's easily accessible. There is also a pretty strong unwritten tradition that states that “Satan is the ape of God.” Satan is extremely paradoxical in the Gospels. First he is mimetic disorder, but he is also order because he is the prince of this world. When the Pharisees accuse him of freeing the possessed from their demons by the power of “Beelzebub,” Jesus replies: “Now if Satan drives out Satan, he is divided against himself; so how can his kingdom last? […] But if it is through the Spirit of God that I drive out devils, then be sure that the kingdom of God has caught you unawares.” This means that Satan's order is the order of the scapegoat. Satan is the whole mimetic system in the Gospels. That Satan is temptation, that Satan is rivalry that turns against itself—all the traditions see this; succumbing to temptation always means tempting others. What the Gospel adds, and what is unique to it, I think, is that Satan is order. The order of this world is not divine, it's sacrificial, it's satanic in a certain sense. That doesn't mean that religions are satanic, it means that the mimetic system, in its eternal return, enslaves humanity. Satan's transcendence is precisely that violence temporarily masters itself in the scapegoat phenomenon: Satan never expels himself once and for all—only the Spirit of God can do that—but he more or less “chains himself” by means of the sacrificial order. All medieval legends tell you: the devil asks for but one victim, but as for that victim, he can't do without it. If you don't obey the rules of the Kingdom of God, you are necessarily dependent on Satan. Satan means “the Accuser.” And the Spirit of God is called Paraclete, that is to say “the Defender of Victims,” it's all there. The defender of victims reveals the inanity of Satan by showing that his accusations are untruthful. Oedipus's parricide and incest, which give the plague to a whole community—they're a joke, a very bad joke that helps cause quite a bit of damage among us when we take it seriously, as, in the final analysis, is the case with…the psychoanalysts: they take the lie of the Accuser seriously. Our whole culture is dominated by mythical accusation to the extent that it does not denounce it. Psychoanalysis endorses the accusation.
”
”
René Girard (When These Things Begin: Conversations with Michel Treguer (Studies in Violence, Mimesis & Culture))
“
I read an article in a magazine about his return to the top from a battle with drug addiction. The article mentioned that one of the things he likes to do is drive back to the small house he grew up in, sit slouched in his car so people can’t tell it’s him, and reminisce about a time when life was simpler. He says, “It may sound corny, but I’ll go by and try to remember how things were when we were in those houses. As time goes by, you might get content and forget things.” He’s concerned about losing that part of his life, that drive, now that he’s no longer invisible and connected to the same hunger.13 You might never be Eminem, but someday, I promise you, you will treasure and value this time when your dream job was just a dream. A time when you were invisible and able to make big mistakes without big embarrassment. A time when things were simple and the canvas wasn’t surrounded by thousands, even millions, of onlookers awaiting every brush stroke. I
”
”
Jon Acuff (Quitter)
“
Only One Thing One thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward. PHILIPPIANS 3:13-14 AMP The start of a new year is filled with anticipation of what is ahead—a sense of getting to start over, make a fresh start—and with relief that some things are best left behind. Some make resolutions, only to break them within a few days or hours. Some set goals, both realistic and unrealistic. Many stay up New Year’s Eve in order to welcome in the New Year; others value their sleep more and really couldn’t care less. Luke records a story in his Gospel illustrating our need to resolve to do only one thing. Jesus and His disciples came to Bethany and were invited to stay with Martha, Mary, and Lazarus. When Martha came to Jesus, complaining that her sister Mary wasn’t helping her, Jesus spoke to her in loving concern: “There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her” (Luke 10:42 NLT). Maintaining a close relationship with the Savior is the only goal Paul would set. He wasn’t perfect at it, but he singlemindedly pursued it. And he encourages us to do so today. Life is much simpler when we choose to pursue only one thing—the race before us. Don’t look back. Heavenly Father, keep our eyes on the goal, forgetting the successes and failures of this past year.
”
”
Various (Daily Wisdom for Women 2015 Devotional Collection - January (None))
“
Many girls turn to the things they loved when they were younger because the touchstones of childhood connect them with simpler, less emotional times. As we know, girls like to retreat to established base camps when the world feels overwhelming.
”
”
Lisa Damour (Untangled: Guiding Teenage Girls Through the Seven Transitions into Adulthood)
“
May be life was simpler when all we had to worry about were the broken pencils. We had sharpeners for that. There were solutions, and they were simple. The minute the mechanical pencils came, things changed. We wanted more. Sleek and stylish.
We forgot the beauty of the woods even if it meant cutting them down. We loved the plastic pursuits of pleasure and called it passion. We became a product of our environment.
That’s how evolution works, and slowly our souls had become a subject too.
”
”
Maverick Prem (When Souls Make Love)
“
Peace. Warm yourself, warrior, while I tell you of peace. History is unerring, and even the least observant mortal can be made to understand, through innumerable repetition. Do you see peace as little more than the absence of war? Perhaps, on a surface level, it is just that. But let me describe the characteristics of peace, my young friend. A pervasive dulling of the senses, a decadence afflicting the culture, evinced by a growing obsession with low entertainment. The virtues of extremity — honour, loyalty, sacrifice — are lifted high as shoddy icons, currency for the cheapest of labours. The longer peace lasts, the more those words are used, and the weaker they become. Sentimentality pervades daily life. All becomes a mockery of itself, and the spirit grows… restless.
Is this a singular pessimism? Allow me to continue with a description of what follows a period of peace. Old warriors sit in taverns, telling tales of vigorous youth, their pasts when all things were simpler, clearer cut. They are not blind to the decay all around them, are not immune to the loss of respect for themselves, for all that they gave for their king, their land, their fellow citizens.
The young must not be abandoned to forgetfulness. There are always enemies beyond the borders, and if none exist in truth, then one must be fashioned. Old crimes dug out of the indifferent earth. Slights and open insults, or the rumours thereof. A suddenly perceived threat where none existed before. The reasons matter not — what matters is that war is fashioned from peace, and once the journey is begun, an irresistible momentum is born.
The old warriors are satisfied. The young are on fire with zeal. The king fears yet is relieved of domestic pressures. the army draws its oil and whetstone. Forges blast with molten iron, the anvils ring like temple bells. Grain-sellers and armourers and clothiers and horse-sellers and countless other suppliers smile with the pleasure of impending wealth. A new energy has gripped the kingdom, and those few voices raised in objection are quickly silenced. Charges of treason and summary execution soon persuade the doubters.
Peace, my young warrior, is born of relief, endured in exhaustion, and dies with false remembrance. False? Ah, perhaps I am too cynical. Too old, witness to far too much. Do honour, loyalty and sacrifice truly exist? Are such virtues born only from extremity? What transforms them into empty words, words devalued by their overuse? What are the rules of the economy of the spirit, that civilization repeatedly twists and mocks?
Withal of the Third City. You have fought wars. You have forged weapons. You have seen loyalty, and honour. You have seen courage and sacrifice. What say you to all this?"
"Nothing,"
Hacking laughter. "You fear angering me, yes? No need. I give you leave to speak your mind."
"I have sat in my share of taverns, in the company of fellow veterans. A select company, perhaps, not grown so blind with sentimentality as to fashion nostalgia from times of horror and terror. Did we spin out those days of our youth? No. Did we speak of war? Not if we could avoid it, and we worked hard at avoiding it."
"Why?"
"Why? Because the faces come back. So young, one after another. A flash of life, an eternity of death, there in our minds. Because loyalty is not to be spoken of, and honour is to be endured. Whilst courage is to be survived. Those virtues, Chained One, belong to silence."
"Indeed. Yet how they proliferate in peace! Crowed again and again, as if solemn pronouncement bestows those very qualities upon the speaker. Do they not make you wince, every time you hear them? Do they not twist in your gut, grip hard your throat? Do you not feel a building rage—"
"Aye. When I hear them used to raise a people once more to war.
”
”
Steven Erikson (Midnight Tides (Malazan Book of the Fallen, #5))
“
Father Wekkle subtly condescended to her. He was unaware of it, but in all worldly situations, where they stood side by side, he treated her as somehow less. She couldn’t enunciate the facts of it, but of what she experienced she had no doubt. She wondered, Had he patronized her way back then? Had she noticed? Or had he learned this? Did she patronize women too, now that she’d made herself so thoroughly into a priest? It was never anything that others might note, but when they were together, he spoke first, took charge even when he felt most ill, took information from doctors regarding his disease and translated it for her into terms, simpler, he thought she would understand. And there was another thing: that tone in his voice when they were alone. An indulgent tone, frankly anticipating some lesser capacity in her—whether intellectual, moral, or spiritual, she could not say.
”
”
Louise Erdrich (The Last Report on the Miracles at Little No Horse)
“
I was well aware this wasn’t a word most lethal operatives like myself would use, but I had always marched to the beat of my own drummer. “You paint quite the scary picture, Professor,” I continued, raising my eyebrows. “Why do I have the feeling this isn’t the first time you’ve thought about this?” Singh smiled. “Not quite the first time, no,” she replied. “I guess I have gone into lecture mode. And it’s a lot to absorb. So let me wind this down. The bottom line is that the rates of substance and behavioral addictions have skyrocketed. Our levels of stress and neurosis have too. The furious pace of our advancements, and the toxicities and manipulations I just described, are outstripping our psyches, which were evolved for a simpler existence.” “Do you have statistics on the extent of the problem?” asked Ashley. “It’s impossible to really get your arms around,” replied Singh, “but I’ll try. In 1980, fewer than three thousand Americans died of a drug overdose. By 2021 that number had grown to over a hundred thousand. More than thirty-fold! And it’s only grown since then. “And these are just the mortality stats. Many times this number are addicts. Estimates vary pretty widely, but I can give you numbers that I believe to be accurate. Fifteen to twenty million Americans are addicted to alcohol. Over twenty-five million suffer from nicotine dependence. Many millions more are addicted to cocaine, or heroin, or meth, or fentanyl—which is a hundred times stronger than morphine—or an ever-growing number of other substances. Millions more are addicted to gambling. Or online shopping. Or porn.” Singh frowned deeply. “When it comes to the internet, cell phones, and other behavioral addictions, the numbers are truly immense. Probably half the population. The average smart phone user now spends over three hours a day on this device. And when it comes to our kids, the rate of phone addiction is even higher. Much higher. In some ways, it’s nearly universal. “Meanwhile, many parents insist their children keep this addiction device with them at all times. They’re thrilled to be able to reach their kids every single second of their lives, and track their every movement.” There was a long, stunned silence in the room. “I could go on for days,” said Singh finally. “But I think that gives you some sense of what we’re currently facing as a society.” I tried to think of something humorous to say. Something to lighten the somber mood, which was my instinctive reaction when things got depressing. But in this case, I had nothing. Singh had called the current situation a crisis. But even this loaded term couldn’t begin to do it justice.
”
”
Douglas E. Richards (Portals)
“
Point blank, if we could simply control whom, when, why and how we were in love with or attracted to anyone, the world would be much simpler. There are obviously things we can change, such as going out more to meet people or working on being more communicative, that can make us better partners overall. We can challenge our assumptions in a lot of ways and work on ourselves. But through your actions you can only control who you become, not whether or not someone appreciates or loves who you are.
”
”
Lola Phoenix (The Anxious Person’s Guide to Non-Monogamy: Your Guide to Open Relationships, Polyamory and Letting Go)
“
I was homesick. Plain and simple. But not so much for a place as a time when things were simpler.
”
”
Hailey Edwards (Gray Seas (Black Hat Bureau, #8))
“
Ah, the good old days,” I replied. “When things were simpler, kids were more respectful, and we had to walk to school through six feet of snow.” “Barefoot.” “Uphill.” “Both ways.” Retirement Marcus February 2218 Poseidon I
”
”
Dennis E. Taylor (All These Worlds (Bobiverse, #3))
“
I remember that I want to live both feet firmly planted on this gorgeous green earth, that I want to be right here and right now, that I am loved and known and that I don’t have to hustle or perform. I know that’s a lot to get from a pair of sneakers. But sometimes, especially when we’re in seasons of great transition, we cling to a couple things very tightly—physical reminders of deep inner revolutions—and I’ve held tightly to these white Chucks.
”
”
Shauna Niequist (Present Over Perfect: Leaving Behind Frantic for a Simpler, More Soulful Way of Living)
“
Things were so much simpler in romance novels, when she knew that—no matter what trials they went through—there was a happily-ever-after waiting for the couple involved. Real life was rarely so simple.
”
”
Katee Robert (Wrong Bed, Right Guy (Come Undone, #1))
“
Jack, R U alrite? That was the first text I got from Tom, my best friend. I peeked out from under the comforter to read it, then wrapped the blanket around my head again without replying. I wasn’t in the mood to deal with him right now. I wasn’t in the mood to deal with anyone. I just wanted to lie in the dark and pretend I didn’t exist. The cell phone buzzed again. I sighed. I made a little hole, just large enough for my eye, and stared angrily at the phone. I wanted it to realize what it was doing was wrong. That I wanted to be left alone. The phone stared back at me, a small notification light flashing on the top of the device. I picked it up and looked again. R U there? I heard U askd Jasmine 2 the dance! R U crazy??? D: )-:< I wished I was crazy. That would have made everything so much simpler. When I retreated back into my cave this time, I tried putting my pillow on my head too, hoping that it would stop the sound of the phone from cutting into my solitude. I closed my eyes as tightly as I could and tried to wish everything back to normal. That works sometimes in the movies, right? BUZZ BUZZ. “Agh!” I jumped slightly as the phone somehow buzzed even louder this time (how did it do that?) and the pillow flew off my head. Sunlight shone in through the window, blinding me. I squinted and waited for my room to blur into focus. The white walls, my posters of awesome superheroes, my laptop, my guitar… I grumbled as I leaned over and looked at my phone screen again. Wat abt HOLLY? UR GRLFRND? Ppl are sayn she is very upset! I threw the phone down on my bed. It bounced twice and ended up balancing on the edge of the mattress. I didn’t blame Holly. I was also very upset. A few weeks ago, my life had been pretty much perfect. I had the hottest girl in school as my girlfriend, I was a star player on the football team, I had a band that was definitely going to be famous someday soon, and it was all going my way. Now it was all gone, swirling towards disaster. Actually, disaster was a while back. Now things were definitely swirling towards complete chaos. My life was destroyed and I was hiding in my bed. That doesn’t happen in the movies. My phone buzzed again.
”
”
Katrina Kahler (Catastrophe (Body Swap #1))
“
When Sister Ibinabo was talking to Christie, with that poisonous spite she claimed was religious guidance, Ifemelu had looked at her and suddenly seen something of her own mother. Her mother was a kinder and simpler person, but like Sister Ibinabo, she was a person who denied that things were as they were.
”
”
Chimamanda Ngozi Adichie (Americanah)
“
I have a sudden nostalgia for Afghanistan, when all I had to worry about were scorpions, the occasional lion, and being shot at. Things were simpler then.” I labeled her statement as ‘otherworldly, let it pass’ and stumbled to a halt at her side, gasping in breath.
”
”
Honor Raconteur (Magic and the Shinigami Detective (The Case Files of Henri Davenforth, #1))
“
Over time, a couple things happened. I wish I could tell you that when my health suffered, I paid attention, listened to my body, changed course. I did not. I kept going when I was sick, when I was pregnant, when I was still bleeding from a miscarriage. I kept going when I had vertigo—seasick on dry land—when I couldn’t sleep past 3 a.m., when I threw up a couple times a week in stressful situations. But what I eventually realized is that the return on investment was not what I’d imagined, and that the expectations were only greater and greater. When you devote yourself to being known as the most responsible person anyone knows, more and more people call on you to be that highly responsible person. That’s how it works. So the armload of things I was carrying became higher and higher, heavier and heavier, more and more precarious. At the same time, I was more and more aware that I was miserable. Not all the time, of course, but sometimes, in those rare moments when I let myself really feel honestly instead of filling in the right answers, I realized with great surprise that this way of living was not making me happy at all.
”
”
Shauna Niequist (Present Over Perfect: Leaving Behind Frantic for a Simpler, More Soulful Way of Living)
“
The rare quality of outstanding leadership can come in many forms. Some inspire their followers with lofty words. Others command respect due to their unrivaled competence. Puller’s ability to motivate men came from a simpler source. His Marines knew that he would ask no more of them than he was willing to put forth himself, and that was everything he had. They knew that when they were putting their lives on the line, he would be right out front with them. They knew that he would zealously look out for their welfare and shield them as much as possible from both the daunting hardships and the petty troubles of a tough profession. They knew that he understood what they were going through and saw things from their point of view. He was, in their eyes, a lofty figure who was right at home among the lowliest of them. Few men can rise to greatness and still genuinely retain the common touch. Medals and rank never changed Puller; he possessed the heart of a private throughout his long career and his men idolized him for that simplicity. One editorial mourning his passing captured the result: “There were few Marines who would not have tried to establish a beachhead in hell at a nod from Chesty Puller.”2
”
”
Jon T. Hoffman (Chesty: The Story of Lieutenant General Lewis B. Puller, USMC)
“
When we cut our price, we sold really well (because when you follow the method in this book, it works), but we ran out of stock. It was a predictable outcome. Being out of stock is the worst thing that can possibly happen to your new business because you’re essentially out of business when you can’t take orders. We had to wait out the four-week lag for another shipment to cross an ocean and get to the Amazon warehouse. When we finally got new stock back in, we were essentially starting over. Yes, we had customer reviews, but our momentum was dead. We had to run another discount to get moving again. We did recover, but that one mistake set us back months. I can’t say whether an extra month of planning would have kept us from making that awful choice; probably not, honestly. You can’t control for everything. Your goal is just to take your product from an idea to a physical item in a customer’s hand. It’s simpler than most people think it is. Find the right supplier, get samples, refine with research, put in a small order, and get the product online. That’s all you need to worry about right now. Don’t overthink it. Just fix the mistakes as they come.
”
”
Ryan Daniel Moran (12 Months to $1 Million: How to Pick a Winning Product, Build a Real Business, and Become a Seven-Figure Entrepreneur)
“
Sometimes the unfairness of the world just makes you want to retreat back to a time when things were simpler and easier to understand
”
”
Nick Spalding (Going Green)