When The Devil Attacks Quotes

Possession is not only when the devil plays hide and seek in your brain or poison your medula oblongata with negativity, but it is also when you are under the influence of the same specie as you!

Lovers are not at their best when it matters. Mouths dry up, palms sweat, conversation flags and all the time the heart is threatening to fly from the body once and for all. Lovers have been known to have heart attacks. Lovers drink too much from nervousness and cannot perform. They eat too little and faint during their fervently wished consummation. They do not stroke the favoured cat and their face-paint comes loose. This is not all. Whatever you have set store by, your dress, your dinner, your poetry, will go wrong. How is it that one day life is orderly and you are content, a little cynical perhaps, but on the whole just so, and then without warning you find the solid floor is a trapdoor and you are now in another place whose geography is uncertain and whose customs are strange? Travellers at least have a choice. Those who set sail know that things will not be the same as at home. Explorers are prepared. But for us, who travel along the blood vessels, who come to the cities of the interior by chance, there is no preparation. We who were fluent find life is a foreign language. Somewhere between the swamp and the mountains. Somewhere between fear and sex. Somewhere between God and the Devil passion is and the way there is sudden and the way back is worse.

The whole universe is contained within a single human being—you. Everything that you see around, including the things you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you get to know yourself fully, facing with honesty and hardness both your dark and bright sides, you will arrive at a supreme form of consciousness. When a person knows himself or herself, he or she knows God.

In times of adversity Satan will seek to plant the thought in our minds that God is angry with us and is disciplining us out of wrath. Here is another instance when we need to preach the gospel to ourselves. It is the gospel that will reassure that the penalty for our sins has been paid, that God's justice has been fully satisfied. It is the gospel that supplies a good part of the armor of God with which we are to stand against the accusing attacks of the Devil (see Ephesians 6:13-17).

In my civilian world at home in Los Angeles, half the people I know are on antidepressants or anti–panic attack drugs because they can’t handle the stress of a mean boss or a crowd at the 7-Eleven when buying a Slurpee.

Another savage trait of our time is the disposition to talk about material substances instead of about ideas. The old civilisation talked about the sin of gluttony or excess. We talk about the Problem of Drink--as if drink could be a problem. When people have come to call the problem of human intemperance the Problem of Drink, and to talk about curing it by attacking the drink traffic, they have reached quite a dim stage of barbarism. The thing is an inverted form of fetish worship; it is no sillier to say that a bottle is a god than to say that a bottle is a devil. The people who talk about the curse of drink will probably progress down that dark hill. In a little while we shall have them calling the practice of wife-beating the Problem of Pokers; the habit of housebreaking will be called the Problem of the Skeleton-Key Trade; and for all I know they may try to prevent forgery by shutting up all the stationers' shops by Act of Parliament.

Drunkenness was a communal and personal pleasure at once, a miserable state only to those not drinking. Sobriety to him was a cruel attack of conscience masking itself as awareness. If sober people were so aware, how come they only spoke truth when drunk? Give him the romance of a drunkard over the indignation of a teetotaler any day.

The Devil is a master of disguise and takes on many forms. He comes to conquer you, steal your joy, kill your spirit, and destroy your faith. When you are doing right, he attacks you from the left but know that God is all powerful and God is in you and that no weapon formed against you shall prosper.

I was just going over London Bridge and I saw someone had attacked the Madonna's statue. Knocked off the baby's head.’ ‘That was done a while back. It would be that devil Cranmer. You know what he is when he's taken a drink.

But don't you remember what happened at Eversby Priory, when a goose built her nest in the swan's territory? She thought she was enough like them that they wouldn't mind her. Only her neck was too short, and her legs were too long, and she didn't have the right sort of feathers, so the swans kept attacking and chasing the poor thing until finally she was driven off." "You're not a goose." Pandora's mouth twisted. "I'm an awfully deficient swan, then.

In order to fight the good fight of faith, you must learn how to use the sword of the Spirit, which is the Word of God. Fighting the good fight of faith is speaking the Word out of your mouth that you believe in your heart or your spirit. That’s why it’s important to hide the Word of God in your heart and be ready to use scriptures against demons when they try to attack you and try to make you doubt God’s Word. Be ready to say to Satan, “It is written” and to quote God’s Word, which is God’s will, about the situation. There will be many who will side in with the devil and believe his lies over God’s Word. And there are also folks who, in the natural, will unconsciously side in with the devil to try to discourage you in spiritual things, in your faith. But stand your ground on God’s Word if the enemy attacks you in spirit, soul, or body.

I get a glimpse of the demon’s monstrous face as his beady, red eyes widen in surprise. A demon often looks like a human. However, when they attack, their face transforms; their eyes look like they’re catching fire, and they grow fangs. The same happens to me, but I get a pair of horns too, like a tiara.

The second cause whence these rebellions sometimes proceed is the devil, who, in order to disquiet and disturb the soul, at times when it is at prayer or is striving to pray, contrives to stir up these motions of impurity in its nature; and if the soul gives heed to any of these, they cause it great harm. For through fear of these not only do persons become lax in prayer—which is the aim of the devil when he begins to strive with them—but some give up prayer altogether, because they think that these things attack them more during that exercise than apart from it, which is true, since the devil attacks them then more than at other times, so that they may give up spiritual exercises.

Praise be to Allah, who revealed the Book, controls the clouds, defeats factionalism, and says in His Book: 'But when the forbidden months are past, then fight and slay the pagans wherever ye find them, seize them, beleaguer them, and lie in wait for them in every stratagem (of war)'; and peace be upon our Prophet, Muhammad Bin-'Abdallah, who said: I have been sent with the sword between my hands to ensure that no one but Allah is worshipped, Allah who put my livelihood under the shadow of my spear and who inflicts humiliation and scorn on those who disobey my orders. ...All these crimes and sins committed by the Americans are a clear declaration of war on Allah, his messenger, and Muslims. And ulema have throughout Islamic history unanimously agreed that the jihad is an individual duty if the enemy destroys the Muslim countries. This was revealed by Imam Bin-Qadamah in 'Al- Mughni,' Imam al-Kisa'i in 'Al-Bada'i,' al-Qurtubi in his interpretation, and the shaykh of al-Islam in his books, where he said: 'As for the fighting to repulse [an enemy], it is aimed at defending sanctity and religion, and it is a duty as agreed [by the ulema]. Nothing is more sacred than belief except repulsing an enemy who is attacking religion and life.' On that basis, and in compliance with Allah's order, we issue the following fatwa to all Muslims: The ruling to kill the Americans and their allies -- civilians and military -- is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim. This is in accordance with the words of Almighty Allah, 'and fight the pagans all together as they fight you all together,' and 'fight them until there is no more tumult or oppression, and there prevail justice and faith in Allah.' ...We -- with Allah's help -- call on every Muslim who believes in Allah and wishes to be rewarded to comply with Allah's order to kill the Americans and plunder their money wherever and whenever they find it. We also call on Muslim ulema, leaders, youths, and soldiers to launch the raid on Satan's U.S. troops and the devil's supporters allying with them, and to displace those who are behind them so that they may learn a lesson. ...Almighty Allah also says: 'O ye who believe, what is the matter with you, that when ye are asked to go forth in the cause of Allah, ye cling so heavily to the earth! Do ye prefer the life of this world to the hereafter? But little is the comfort of this life, as compared with the hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.' Almighty Allah also says: 'So lose no heart, nor fall into despair. For ye must gain mastery if ye are true in faith.' [World Islamic Front Statement, 23 February 1998]

إن كل إنسان عبارة عن كتاب مفتوح وكل واحد منا قران متنقل. إن البحث عن الله متأصل في قلوب الجميع سواء أكان ولياً أم قديسا أم مومسا. فالحب يقبع في داخل كل منا منذ اللحظة التي نولد فيها وينتظر الفرصة التي يظهر فيها منذ تلك اللحظة. وهذا ما تقوله إحدى القواعد الأربعين : يقبع الكون كله داخل كل إنسان - في داخلك. كل شي ترينه من حولك بما في ذلك الأشياء التي قد لا تحبيها ، حتى الأشخاص الذين تحتقرينهم أو تمقتينهم يقبعون في داخلك بدرجات متفاوتة، لذلك لا تبحثي عن الشيطان خارج نفسك، فالشيطان ليس قوة خارقة تهاجمك من الخارج بل هو صوت عادي ينبعث من داخلك. فإذا تعرفت على نفسك تمامًا وواجهت بصدقٍ وقسوة جانبيك المظلم والمشرق عندها تبلغين أرقى أشكال الوعي وعندما تعرفين نفسك فإنك ستعرفين الله. Every man is an open book, each and every one of us a walking Qur’an. The quest for God is ingrained in the hearts of all, be it a prostitute or a saint. Love exists within each of us from the moment we are born and waits to be discovered from then on. That is what one of the forty rules is all about: The whole universe is contained within a single human being—you. Everything that you see around, including the things you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you get to know yourself fully, facing with honesty and hardness both your dark and bright sides, you will arrive at a supreme form of consciousness. When a person knows himself or herself, he or she knows God.

In it {a film Peter saw} a sadistic sergeant broke the spirit of soldier in a military prison by beating him up at systematically random intervals, from more than a day down to a quarter of an hour, so that the victim never knew when the next attack was coming, never felt safe. Life with Muriel, it seemed to Peter, had over the last seven or eight years turned into a decreasingly bearable version of that.

To be loved by a pure young girl, to be the first to reveal to her the strange mystery of love, is indeed a great happiness, but it is the simplest thing in the world. To take captive a heart which has had no experience of attack, is to enter an unfortified and ungarrisoned city. Education, family feeling, the sense of duty, the family, are strong sentinels, but there are no sentinels so vigilant as not to be deceived by a girl of sixteen to whom nature, by the voice of the man she loves, gives the first counsels of love, all the more ardent because they seem so pure. The more a girl believes in goodness, the more easily will she give way, if not to her lover, at least to love, for being without mistrust she is without force, and to win her love is a triumph that can be gained by any young man of five-and-twenty. See how young girls are watched and guarded! The walls of convents are not high enough, mothers have no locks strong enough, religion has no duties constant enough, to shut these charming birds in their cages, cages not even strewn with flowers. Then how surely must they desire the world which is hidden from them, how surely must they find it tempting, how surely must they listen to the first voice which comes to tell its secrets through their bars, and bless the hand which is the first to raise a corner of the mysterious veil! But to be really loved by a courtesan: that is a victory of infinitely greater difficulty. With them the body has worn out the soul, the senses have burned up the heart, dissipation has blunted the feelings. They have long known the words that we say to them, the means we use; they have sold the love that they inspire. They love by profession, and not by instinct. They are guarded better by their calculations than a virgin by her mother and her convent; and they have invented the word caprice for that unbartered love which they allow themselves from time to time, for a rest, for an excuse, for a consolation, like usurers, who cheat a thousand, and think they have bought their own redemption by once lending a sovereign to a poor devil who is dying of hunger without asking for interest or a receipt. Then, when God allows love to a courtesan, that love, which at first seems like a pardon, becomes for her almost without penitence. When a creature who has all her past to reproach herself with is taken all at once by a profound, sincere, irresistible love, of which she had never felt herself capable; when she has confessed her love, how absolutely the man whom she loves dominates her! How strong he feels with his cruel right to say: You do no more for love than you have done for money. They know not what proof to give. A child, says the fable, having often amused himself by crying "Help! a wolf!" in order to disturb the labourers in the field, was one day devoured by a Wolf, because those whom he had so often deceived no longer believed in his cries for help. It is the same with these unhappy women when they love seriously. They have lied so often that no one will believe them, and in the midst of their remorse they are devoured by their love.

The devil doesn't want God's Word to get to you. He doesn't want it to be pure when it does reach your ears. He wants to snatch the Word of God right out of the air on its way to the ground of your heart. He attacks the church, the pastors and teachers, and he attacks the doctrine; he attacks the hearer and the hearing of the Word. He makes it hard for you to go to church. He makes it hard for the church to continue. Have you ever wondered why Sunday mornings are so difficult? Why waking up and driving to church seems much more difficult than it ought to? Why listening to a sermon is such hard work? Or have you wondered why things are so difficult in the church, why there never seems to be peace, but there is always trouble? The Word of God is always opposed, and getting our ears and our hearts to the place where they hear God's Word is spiritual warfare. Here's why: The preaching and teaching of God's Word is the supply line for the Christian life.

Without any prior warning, the ground suddenly gave way. He had a falling sensation and he lost all sense of reality. There weren’t four colleagues sitting in front of him in an office, it wasn’t a murder case, it wasn’t a warm summer’s day in Oslo, no-one called Rakel and Oleg ever existed. He knew that this brief panic attack could be followed by others and he hung on by his fingertips. Harry lifted his mug of coffee and drank slowly while he collected himself. He determined that when he heard the sound of the mug being put down on the desk he would be back, here, in this reality.

Remember, please remember, you do not (you must not!) fear, attack, or hate the False Self. That would only continue a negative and arrogant death energy, and it is delusional and counterproductive anyway. It would be trying to “drive out the devil by the prince of devils,” as Jesus puts it. In the great economy of grace, all is used and transformed, and nothing is wasted. God uses your various False Selves to lead you beyond them. Note that Jesus' clear message to his beloved, Mary Magdalene, is not that she squelch, deny, or destroy her human love for him. He is much more subtle than that. He just says to her, “Do not cling to me” (John 20:17). He is saying, “Don't hold on to your needy False Self. We are all heading for something much bigger and much better, Mary.” This is the spiritual art of detachment, which is not taught much in capitalistic worldview where clinging and possessing are not just the norm but even the goal. You see how trapped we are. Great love is both very attached (“passionate”) and yet very detached at the same time. It is love but not addiction. The soul, the True Self, has everything, and so it does not require any particular thing. When you have all things, you do not have to protect any one thing. True Self can love and let go. The False Self cannot do this. The “do not cling to me” encounter between Jesus and Mary Magdalene is the most painted Easter scene, I am told. The artistic imagination knew that a seeming contradiction was playing out here: intense love and yet appropriate distance. The soul and the spirit tend to love and revel in paradoxes; they operate by resonance and reflection. The ego (False Self) wants to resolve all paradoxes in a most glib way and thinks that it can. It operates in a way that is mechanical and instrumental. This is not always bad, but it is surely limited. The ego would like Mary Magdalene and Jesus to be caught up in a passionate love affair. Of course they are, in the deepest sense of the term, but only the True Self knows how to enjoy and picture “a love of already satisfied desire.” The True Self and False Self see differently; both are necessary, but one is better, bigger, and even eternal.

Now everyone knows that to try to say something in the mainstream Western media that is critical of U.S. policy or Israel is extremely difficult; conversely, to say things that are hostile to the Arabs as a people and culture, or Islam as a religion, is laughably easy. For in effect there is a cultural war between spokespersons for the West and those of the Muslim and Arab world. In so inflamed a situation, the hardest thing to do as an intellectual is to be critical, to refuse to adopt a rhetorical style that is the verbal equivalent of carpet-bombing, and to focus instead on those issues like U.S. support for unpopular client re­gimes, which for a person writing in the U.S. are somewhat more likely to be affected by critical discussion. Of course, on the other hand, there is a virtual cer­tainty of getting an audience if as an Arab intellectual you passionately, even slavishly support U.S. policy, you attack its critics, and if they happen to be Arabs, you invent evi­dence to show their villainy; if they are American you confect stories and situations that prove their duplicity; you spin out stories concerning Arabs and Muslims that have the effect of defaming their tradition, defacing their history, accentuating their weaknesses, of which of course there are plenty. Above all, you attack the officially ap­ proved enemies-Saddam Hussein, Baathism, Arab na­tionalism, the Palestinian movement, Arab views of Israel. And of course this earns you the expected accolades: you are characterized as courageous, you are outspoken and passionate, and on and on. The new god of course is the West. Arabs, you say, should try to be more like the West, should regard the West as a source and a reference point. · Gone is the history of what the West actually did. Gone are the Gulf War's destructive results. We Arabs and Mus­lims are the sick ones, our problems are our own, totally self-inflicted. A number of things stand out about these kinds of performance. In the first place, there is no universalism here at all. Because you serve a god uncritically, all the devils are always on the other side: this was as true when you were a Trotskyist as it i's now when you are a recanting former Trotskyist. You do not think of politics in terms of interrelationships or of common histories such as, for instance, the long and complicated dynamic that has bound the Arabs and Muslims to the West and vice versa. Real intellectual analysis forbids calling one side innocent, the other evil. Indeed the notion of a side is, where cultures are at issue, highly problematic, since most cultures aren't watertight little packages, all homogenous, and all either good or evil. But if your eye is on your patron, you cannot think as an intellectual, but only as a disciple or acolyte. In the back of your mind there is the thought that you must please and not displease.

He concluded the speech with an irritated motion of his hands. Unfortunately, Evie had been conditioned by too many encounters with Uncle Peregrine to discern between angry gestures and the beginnings of a physical attack. She flinched instinctively, her own arms flying up to shield her head. When the expected pain of a blow did not come, she let out a breath and tentatively lowered her arms to find Sebastian staring at her with blank astonishment. Then his face went dark. “Evie,” he said, his voice containing a bladelike ferocity that frightened her. “Did you think I was about to…Christ. Someone hit you. Someone hit you in the past—who the hell was it?” He reached for her suddenly—too suddenly—and she stumbled backward, coming up hard against the wall. Sebastian went very still. “Goddamn,” he whispered. Appearing to struggle with some powerful emotion, he stared at her intently. After a long moment, he spoke softly. “I would never strike a woman. I would never harm you. You know that, don’t you?” Transfixed by the light, glittering eyes that held hers with such intensity, Evie couldn’t move or make a sound. She started as he approached her slowly. “It’s all right,” he murmured. “Let me come to you. It’s all right. Easy.” One of his arms slid around her, while he used his free hand to smooth her hair, and then she was breathing, sighing, as relief flowed through her. Sebastian brought her closer against him, his mouth brushing her temple. “Who was it?” he asked. “M-my uncle,” she managed to say. The motion of his hand on her back paused as he heard her stammer. “Maybrick?” he asked patiently. “No, th-the other one.” “Stubbins.” “Yes.” Evie closed her eyes in pleasure as his other arm slid around her. Clasped against Sebastian’s hard chest, with her cheek tucked against his shoulder, she inhaled the scent of clean male skin, and the subtle touch of sandalwood cologne. “How often?” she heard him ask. “More than once?” “I…i-it’s not important now.” “How often, Evie?” Realizing that he was going to persist until she answered, Evie muttered, “Not t-terribly often, but…sometimes when I displeased him, or Aunt Fl-Florence, he would lose his temper. The l-last time I tr-tried to run away, he blackened my eye and spl-split my lip.” “Did he?” Sebastian was silent for a long moment, and then he spoke with chilling softness. “I’m going to tear him limb from limb.” “I don’t want that,” Evie said earnestly. “I-I just want to be safe from him. From all of them.” Sebastian drew his head back to look down into her flushed face. “You are safe,” he said in a low voice. He lifted one of his hands to her face, caressing the plane of her cheekbone, letting his fingertip follow the trail of pale golden freckles across the bridge of her nose. As her lashes fluttered downward, he stroked the slender arcs of her brows, and cradled the side of her face in his palm. “Evie,” he murmured. “I swear on my life, you will never feel pain from my hands. I may prove a devil of a husband in every other regard…but I wouldn’t hurt you that way. You must believe that.

MARCH 4 YOU WILL PURSUE YOUR ENEMIES AND OVERTAKE THEM MY PRECIOUS CHILD, you do not need to be filled with terror and fear when your enemies plot against you and pursue you. Trust instead in Me, for indeed I am Your God, and your times are indeed in My hands. In the shelter of My presence you are hidden from your enemies and from the intrigues of evil men. Do not be afraid of your enemies. I have given them into your hand. Not one of them will be able to withstand you. But don’t stop—pursue your enemies. Attack them from the rear, for I, the Lord your God, have given them into your hand. I will remove your enemies from your land just as I would remove savage beasts, and the sword will not pass through your country. PSALM 31:14–15, 20; JOSHUA 10:8, 19; LEVITICUS 26:6–8 Prayer Declaration I trust You, Lord. I celebrate and shout because You are kind. You saw all my suffering, and You cared for me. You kept me from the hands of my enemies, and You set me free. I will praise You, Lord, for showing great kindness when I was like a city under attack. You answered my prayer when I shouted for help.

It is interesting, really: The Old Testament fits far more easily with Christian nationalism but is so problematic to defend that they often retreat from it when pressed. For example, you might have noticed in Leviticus that the wording for the verse condemning homosexuality is almost identical to those condemning cursing or attacking one's parents and adultery. The wages of those sins are death, and the sinner is held responsible for that outcome. But a significant number of Christians commit these sins, including many clergy members (at least, it would seem, when it comes to adultery), so it is very difficult to hide the hypocrisy inherent in strongly enforcing one rule while taking a relatively understanding stance on the others. In some cases, the rules are deemed historical artifacts to sidestep troublesome challenges. The Bible is the literal Word of God… but Christians see no problem in wearing clothing woven of two materials, wearing gold, pearls, and expensive clothing, cutting their hair and beards, and getting tattoos. Those commands are deemed no longer relevant, while, inexplicably, other very similar proscriptions are still thought to apply to modern life.

(FIRE) THE BOOK OF SATAN THE INFERNAL DIATRIBE The first book of the Satanic Bible is not an attempt to blaspheme as much as it is a statement of what might be termed 'diabolical indignation'. The Devil has been attacked by the men of God relentlessly and without reservation. Never has there been an opportunity, short of fiction, for the Dark Prince to speak out in the same manner as the spokesmen of the Lord of the Righteous. The pulpit-pounders of the past have been free to define 'good' and 'evil' as they see fit, and have gladly smashed into oblivion any who disagree with their lies - both verbally and, at time, physically. Their talk of 'charity', when applied to His Infernal Majesty, becomes an empty sham - and most unfairly, too, considering the obvious fact that without their Satanic foe their very religions would collapse. How sad, that the allegorical personage most responsible for the success of spiritual religions is show the least amount of charity and the most consistent abuse - and by those who most unctuously preach the rules of fair play! For all the centuries of shouting-down the Devil has received, he has never shouted back at his detractors. He has remained the gentleman at all times, while those he supports rant and rave. He has shown himself to be a model of deportment, but now he feels it is time to receive his due. Now the ponderous rule-books of hypocrisy are no longer needed. In order to relearn the Law of the Jungle, a small, slim diatribe will do. Each verse is an inferno. Each word is a tongue of fire. The flames of Hell burn fierce... and purify! Read on and learn the Law.

Only the History of William Marshal described this encounter in close terms, though the broad details of its account were confirmed in other contemporary sources. One thing seems certain. This was to be no fair fight. So intent had Richard been upon hunting down his father, that he had begun his chase wearing only a doublet and light helm. This added speed to his pursuit, but left him dreadfully exposed to attack. Worse still, the Lionheart was armed with only a sword. Marshal, by contrast, had a shield and lance. The biographer described how: [William] spurred straight on to meet the advancing [Duke] Richard. When the [duke] saw him coming he shouted at the top of his voice: ‘God’s legs, Marshal! Don’t kill me. That would be a wicked thing to do, since you find me here completely unarmed.’ In that instant, Marshal could have slain Richard, skewering his body with the same lethal force that dispatched Patrick of Salisbury in 1168. Had there been more than a split second to ponder the choice, William might perhaps have reacted differently. As it was, instinct took over. Marshal simply could not bring himself to kill an un-armoured opponent, let alone the heir-apparent to the Angevin realm, King Henry II’s eldest surviving son. Instead, he was said to have shouted in reply: ‘Indeed I won’t. Let the Devil kill you! I shall not be the one to do it’, and at the last moment, lowering his lance fractionally, he drove it into Richard’s mount. With that ‘the horse died instantly; it never took another step forward’ and, as it fell, the Lionheart was thrown to the ground and his pursuit of the king brought to an end.

In retrospect, however, her mother's irreverence might have been one of her greatest gifts as a parent. Such as the day when Merritt had run crying to her because a group of boys hadn't wanted her to play rounders with them. Lillian had hugged and comforted her, and said, "I'll go tell them to give you a turn." "No, Mama," Merritt had sobbed. "They don't want me to play because I'm not good at it. I mostly can't hit the ball, and when I do, it doesn't go anywhere. They said I have baby arms." The indignity of that had been intolerable. But Mama, who'd always understood the fragility of a child's pride, had curved her fingers around Merritt's upper arm and said, "Make a muscle for me." After feeling Merritt's biceps, her mother had lowered to her haunches until their faces were level. "You have very strong arms, Merritt," she'd said decisively. "You're as strong as any of those boys. You and I are going to practice until you're able to hit that blasted ball over all their heads." For many an afternoon after that, Mama had helped her to learn the right stance, and how to transfer her weight to the front foot during the swing, and how to follow through. They had developed her eye-hand coordination and had practiced until the batting skills felt natural. And the next time Merritt played rounders, she'd scored more points than anyone else in the game. Of the thousands of embraces Mama had given her throughout childhood, few stood out in Merritt's mind as much as the feel of her arms guiding her in a batting stance. I want you to attack the ball, Merritt. Be fierce." Not everyone would understand, but "Be fierce" was one of the best things her mother had ever told her.

The black magic that evil-minded people of all religions practice for their ugly and inhuman motives. The modern world ignores that and even do not believe in it; however, it exists, and it sufficiently works too. When I was an assistant editor, in an evening newspaper, I edited and published such stories. As a believer, I believe that. However, not that can affect everyone; otherwise, every human would have been under the attack of it. No one can explain and define black magic and such practices. The scientists today fail to recognize such a phenomenon; therefore, routes are open for black magic to proceeds its practices without hindrances. One can search online websites, and YouTube; it will realize a large number of the victims of that the evil practice by evil-minded peoples of various societies. The magic, black magic, or evil power exists, and it works too. Evil power causes, effects, and appears, as diseases and psychological issues since no one can realize, trace, and prove that horror practice; it is the secret and privilege of the evil-minded people that law fails to catch and punish them, for such crime. I exemplify here, the two events briefly, one a very authentic that I suffered from it and another, a person, who also became a victim of it. The first, when I landed on the soil of the Netherlands, I thought, I was in the safest place; however, within one year, I faced the incident, which was a practice of my family, involving my brothers, my country mates, who lived in the Netherlands. The most suspected were the evil-minded people of the Ahmadiyya movement of Surinam people, and possibly my ex-wife and a Pakistani couple. I had seen the evidence of the black magic, which my family did upon me, but I could not trace the reality of other suspected ones that destroyed my career, future, health, and even life. The second, a Pakistani, who lived in Germany, for several years, as an active member of the Ahmadiyya Movement, he told me his story briefly, during a trip to London, attending a literary gathering. He received a gold medal for his poetry work, and also he served Ahmadiyya TV channel; however when he became a real Muslim; as a result, Ahmadiyya worriers turned against him. When they could not force him to back in their group, they practiced the devil's work to punish him. The symptoms of magic were well-known to me that he told me since I bore that on my body too. The multiple other stories that reveal that the Ahmadiyya Movement, possibly practices black magic ways, to achieve its goals. As my observation, they involve, to eliminate Muslim Imams and scholars, who cause the failure of that new religion and false prophet, claiming as Jesus. I am a victim of their such practices. Social Media and such websites are a stronghold of their activities. In Pakistan, they are active, in the guise of the real Muslims, to dodge the simple ones, as they do in Europe and other parts of the word. Such possibility and chance can be possible that use of drugs and chemicals, to defeat their opponents, it needs, wide-scale investigation to save, the humanity. The incident that occurred to me, in the Netherlands, in 1980, I tried and appealed to the authorities of the Netherlands, but they openly refused to cooperate that. However, I still hope and look forward to any miracle that someone from somewhere gives the courage to verify that.

When Surkov finds out about the Night Wolves he is delighted. The country needs new patriotic stars, the great Kremlin reality show is open for auditions, and the Night Wolves are just the type that’s needed, helping the Kremlin rewrite the narrative of protesters from political injustice and corruption to one of Holy Russia versus Foreign Devils, deflecting the conversation from the economic slide and how the rate of bribes that bureaucrats demand has shot up from 15 percent to 50 percent of any deal. They will receive Kremlin support for their annual bike show and rock concert in Crimea, the one-time jewel in the Tsarist Empire that ended up as part of Ukraine during Soviet times, and where the Night Wolves use their massive shows to call for retaking the peninsula from Ukraine and restoring the lands of Greater Russia; posing with the President in photo ops in which he wears Ray-Bans and leathers and rides a three-wheel Harley (he can’t quite handle a two-wheeler); playing mega-concerts to 250,000 cheering fans celebrating the victory at Stalingrad in World War II and the eternal Holy War Russia is destined to fight against the West, with Cirque du Soleil–like trapeze acts, Spielberg-scale battle reenactments, religious icons, and holy ecstasies—in the middle of which come speeches from Stalin, read aloud to the 250,000 and announcing the holiness of the Soviet warrior—after which come more dancing girls and then the Night Wolves’ anthem, “Slavic Skies”: We are being attacked by the yoke of the infidels: But the sky of the Slavs boils in our veins . . . Russian speech rings like chain-mail in the ears of the foreigners, And the white host rises from the coppice to the stars.

APRIL 6 Don’t be discouraged at the spiritual war you’re called to fight every day. The Lord almighty is with you and wars on your behalf. Between the “already” and the “not yet,” life is war. It can be exhausting, frustrating, and discouraging. We all go through moments when we wish life could just be easier. We wonder why parenting has to be such a continual spiritual battle. We all wish our marriages could be free of war. We all would love it if there were no conflicts at our jobs or in our churches. But we all wake up to a war-torn world every day. It is the sad legacy of a world that has been broken by sin and is constantly under the attack of the enemy. The way the apostle Paul ends his letter to the Ephesian church is interesting and instructive. Having laid out the truths of the gospel of Jesus Christ and having detailed their implications for our street-level living, he ends by talking about spiritual warfare: Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. (Eph. 6:10–20) When you get to this final part of Paul’s letter, it’s tempting to think that he has entirely changed the subject. No longer, it seems, is he talking about everyday Christianity. But that’s exactly what he’s talking about. He is saying to the Ephesian believers, “You know all that I’ve said about marriage, parenting, communication, anger, the church, and so on—it’s all one big spiritual war.” Paul is reminding you that at street level, practical, daily Christianity is war. There really is moral right and wrong. There really is an enemy. There really is seductive and deceptive temptation. You really are spiritually vulnerable. But he says more. He reminds you that by grace you have been properly armed for the battle. The question is, will you use the implements of battle that the cross of Jesus Christ has provided for you?

Reaching the door of his mother’s apartments, Marcus found it locked. He rattled the handle violently. “Open it,” he bellowed. “Open it now!” Silence, and then a maid’s frightened reply from within. “Milord… the countess bade me to tell you that she is resting.” “I’ll send her to her eternal fucking rest,” Marcus roared, “if this door isn’t opened now.” “Milord, please—” He drew back three or four paces and hurled himself against the door, which shook on its hinges and partially gave with a splintering sound. There were fearful cries in the hallway from a pair of female guests who happened to witness the astonishing display of raging frenzy. “Dear God,” one exclaimed to the other, “he’s gone berserk!” Marcus drew back again and lunged at the door, this time sending chunks of paneling flying. He felt Simon Hunt’s hands grasp him from behind, and he whirled with his fist drawn back, ready to launch an attack on all fronts. “Jesus,” Hunt muttered, retreating a step or two with his hands raised in a defensive gesture. His face was taut and his eyes were wide, and he stared at Marcus as if he were a stranger. “Westcliff—” “Stay the hell out of my way!” “Gladly. But let me point out that if our positions were reversed, you would be the first to tell me to keep a cool—” Ignoring him, Marcus swerved back to the door and targeted the disjointed lock with a powerful, accurately aimed blow of his boot heel. The housemaid’s scream shot through the doorway as the ruined portal swung open. Bursting into the receiving room, Marcus charged toward the bedchamber, where the countess sat in a chair by a small hearth fire. Fully dressed and swathed in ropes of pearls, she stared at him with amused disdain. Breathing heavily, Marcus advanced on her with bloodlust racing through his veins. It was certain that the countess had no idea that she was in mortal danger, or she would not have received him so calmly. “Full of animal spirits today, are we?” she asked. “Your descent from gentleman to savage brute has been accomplished so very quickly. I must offer Miss Bowman my compliments on her efficacy.” “What have you done with her?” “Done with her?” Her expression taunted him with its innocent perplexity. “What the devil do you mean, Westcliff?” “You met with her at Butterfly Court this morning.” “I never walk that far from the manor,” the countess said haughtily. “What a ridiculous asser—” She let out a strident cry as Marcus seized her, his fingers wrapping around the pearl ropes and tightening them around her throat. “Tell me where she is, or I’ll snap your neck like a wishbone!” Simon Hunt seized him from behind once more, determined to prevent a murder from occurring. “Westcliff!” Marcus closed his hand in a harder grip around the pearls. He glared without blinking into his mother’s face, not missing the flicker of vindictive triumph that lurked in her eyes. He did not take his gaze from hers even as he heard his sister Livia’s voice. “Marcus,” she said urgently. “Marcus, listen to me! You have my permission to throttle her later. I’ll even help. But at least wait until we’ve found out what she’s done.” Marcus tightened the tension of the pearls until the elderly woman’s eyes seemed to protrude from their shallow sockets. “Your only value to me,” he said in a low tone, “is your knowledge of Lillian Bowman’s whereabouts. If I can’t obtain that from you, I’ll send you to the devil. Tell me, or I’ll choke it from you. And believe that I have enough of my father in me to do it without a second thought.

He concluded the speech with an irritated motion of his hands. Unfortunately, Evie had been conditioned by too many encounters with Uncle Peregrine to discern between angry gestures and the beginnings of a physical attack. She flinched instinctively, her own arms flying up to shield her head. When the expected pain of a blow did not come, she let out a breath and tentatively lowered her arms to find Sebastian staring at her with blank astonishment. Then his face went dark. "Evie," he said, his voice containing a bladelike ferocity that frightened her. "Did you think I was about to... Christ. Someone hit you. Someone hit you in the past---who the hell was it?" He reached for her suddenly---too suddenly---and she stumbled backward, coming up hard against the wall. Sebastian went very still. "Goddamn," he whispered. Appearing to struggle with some powerful emotion, he stared at her intently. After a long moment, he spoke softly. "I would never strike a woman. I would never harm you. You know that, don't you?" Transfixed by the light, glittering eyes that held hers with such intensity, Evie couldn't move or make a sound. She started as he approached her slowly. "It's all right," he murmured. "Let me come to you. It's all right. Easy." One of his arms slid around her, while he used his free hand to smooth her hair, and then she was breathing, sighing, as relief flowed through her. Sebastian brought her closer against him, his mouth brushing her temple. "Who was it?" he asked. "M-my uncle," she managed to say. The motion of his hand on her back paused as he heard her stammer. "Maybrick?" he asked patiently. "No, th-the other one." "Stubbins." "Yes." Evie closed her eyes in pleasure as his other arm slid around her. Clasped against Sebastian's hard chest, with her cheek tucked against his shoulder, she inhaled the scent of clean male skin, and the subtle touch of sandalwood cologne. "How often?" she heard him ask. "More than once?" "I... i-it's not important now." "How often, Evie?" Realizing that he was going to persist until she answered, Evie muttered, "Not t-terribly often, but... sometimes when I displeased him, or Aunt Fl-Florence, he would lose his temper. The l-last time I tr-tried to run away, he blackened my eye and spl-split my lip." "Did he?" Sebastian was silent for a long moment, and then he spoke with chilling softness. "I'm going to tear him limb from limb." "I don't want that," Evie said earnestly. "I-I just want to be safe from him. From all of them." Sebastian drew his head back to look down into her flushed face. "You are safe," he said in a low voice. He lifted one of his hands to her face, caressing the plane of her cheekbone, letting his fingertip follow the trail of pale golden freckles across the bridge of her nose. As her lashes fluttered downward, he stroked the slender arcs of her brows, and cradled the side of her face with his palm. "Evie," he murmured. "I swear on my life, you will never feel pain from my hands. I may prove a devil of a husband in every other regard... but I wouldn't hurt you that way. You must believe that." The delicate nerves of her skin drank in sensations thirstily... his touch, the erotic waft of his breath against her lips. Evie was afraid to open her eyes, or to do anything that might interrupt the moment. "Yes," she managed to whisper. "Yes... I---" There was the sweet shock of a probing kiss against her lips... another... She opened to him with a slight gasp. His mouth was hot silk and tender fire, invading her with gently questing pressure. His fingertips traced over her face, tenderly adjusting the angle between them.

People are scared, and when people are scared, they do foolish things, mostly against people who make ’em feel more scared. We rode in here, and the first thing that happened was someone attacked you.” “Because I was the Devil’s Hand.” “Because you were the Hand, because you had power they didn’t, because you were different. Because something made ’em scared, and being scared makes ’em angry. And scared and angry people are fools, even if they weren’t born that way.

The devil is called "the accuser of our brothers and sisters" (Revelation 12 v 10). "Accuser" is legal language. Satan brings a case against you and says that you don't really find favor in God's eyes, because of who you are and what you have done. He is a guilt-producing prosecutor. The only way to fight an unscrupulous lawyer is to find a better one! Thankfully, in Jesus, that is exactly what you have. Jesus is called our "advocate" (1 John 2 v 1); he is your lawyer. Jesus stands before our Father in heaven and makes a case for you. He successfully states that you are innocent before the Judge of heaven and earth because he has paid the price for your sins. You are not guilty. When you feel attacked by the evil one - when he tells you you're on your own, or unforgiven, or that life is out of control - tell him to take it up with your divine attorney, Jesus.

In order to attack us, the devil must first weaken our spiritual immune systems by infecting us with the snake oil of this delusion rooted not in dialogue with God “just as I am” but the thought that I should postpone dialogue with God until after I can become good enough to be worthy of such a meeting. This is the other end of the stick of pride, which already presumes to be worthy of dialogue and so remains in a monologue of self-love out of envy and vainglory.

Ailes dispatched his personal lawyer, Peter Johnson, Jr., to the Breitbart Embassy in Washington, D.C., to deliver a personal message to Bannon to end the war on Kelly. Bannon loathed Johnson, whom he referred to privately as “that nebbishy, goofball lawyer on Fox & Friends”—Johnson had leveraged his proximity to Ailes to become a Fox News pundit. When he arrived at the Embassy, Johnson got straight to the point: if Bannon didn’t stop immediately, he would never again appear on Fox News. “You’ve got a very strong relationship with Roger,” Johnson warned. “You’ve gotta stop these attacks on Megyn. She’s the star. And if you don’t stop, there are going to be consequences.” Bannon was incensed at the threat. “She’s pure evil,” he told Johnson. “And she will turn on him one day. We’re going full-bore. We’re not going to stop. I’m gonna unchain the dogs.” The conversation was brief and unpleasant, and it ended with a cinematic flourish.

When a reporter reached him to ask what the campaign was planning for the next evening’s debate against Clinton, and whether a show of contrition might be warranted, Bannon didn’t miss a beat: “Attack, attack, attack, attack, attack.

From a raw political standpoint, Trump’s decision to adopt a set of views that offended and alienated minority voters, ugly though it was, turned out well for him. He would soon go further, broadening his attacks to include illegal immigrants. Trump did so at precisely the moment when Republican leaders, led by party chairman Reince Priebus (Trump’s future chief of staff), released an “autopsy” of Mitt Romney’s defeat that included a detailed plan for how the party could recover. Its most important recommendation was that Republicans embrace comprehensive immigration reform in order to broaden their appeal to minority voters. In so many words, Republican leaders were telling their rank and file that they needed to be more like Trump during his Apprentice glory days—while Trump was arriving at the opposite conclusion and, with Bannon’s eager encouragement, doing everything he could to build a political movement around white identity politics. A wily

It is very easy to prove to anyone that religious people have no morals, that their public image is a facade, and that they hide the most dangerous perversions. Because you see, they don’t consider you, the outsider, worthy of sympathy or honesty. And so, they consider as legitimate to lie and abuse, and disrespect, even attack violently, slander and manipulate any outsider. The most vicious insults I ever heard came from the mouths of people who consider themselves above moral judgement. They do this in the premise that their group secures their moral status. And as a matter of fact, it does. Nobody will ever act against a member of his own religious group, no matter how wrong he is. And in doing so, anyone sells his soul for cheap. The thing is, by doing that, they are also justifying a very demonic attitude towards people, because we are talking about people here, and not just “outsiders”. It is just that they don’t consider outsiders to their group real human beings, like they are, you see. And so, by being part of a religion, christians, muslims, jews, rosicrucians, hindus, buddhists, freemasons and scientologists, end up justifying being the cruelest of all people on earth. Hell must be having a laugh on this for many thousands of years. Because, you see, all the demons are there, in those groups. That’s not hard to imagine, since the most racist and xenophobic nations also claim to be the most religious orientated, and when you give too much emphasis to a religion, you will invariably expose yourself to this cheap trick played by the devil, of making you sell your soul for cheap. And unless you are truly a God chosen soul, you will fall for this trick, because you won't have the courage to be separated from what you considered previously as being a divine path. Few souls dare to admit that it is impossible for a true moral person to be part of any religion, simply because they’re all perverted. You need a very high ethical level to be able to see that, and those people, in these groups, don't have it. They speak the most vividly about morals, and yet, are the ones nobody should listen, because listening to them is like listening to demons describing paradise. They are not there, in their own words, they don't even see what they are talking about, they don't apply it. They are a scam. Their existence is a scam. And if you confront them with their own scam, their mask will fall off, and you will see their true demonic face. Because that's who they truly are. When you sell your soul for cheap to hell, you become a part of it. And that's who you are. That's why when the mask falls, they show you horrible, disgusting and very ugly appearances. And I have never met one single group in the entire planet where this does not happen. As a matter of fact, the more a group talks about evil, the more certainly it is that they represent that very same evil.

These tactics, said Johnson, were brought out by Dimitrov, who invoked Greek history, the Battle of Troy, the Trojan horse, as the best model for what they were trying to do. He quoted Dimitrov: “Comrades, you remember the ancient tale of the capture of Troy. Troy was inaccessible to the armies attacking her, thanks to her impregnable walls, and the attacking army, after suffering great losses, was still unable to achieve victory until, with the aid of the Trojan horse, it managed to penetrate to the very heart of the enemy’s camp.” In other words, said Johnson, what Dimitrov was saying “is that if you cannot take over the churches by frontal attack, take them over by the use of deception and guile and trickery, and that is exactly what the Communists practice in order to infiltrate and subvert the church and prepare them for the day when they would come under the hierarchical and authoritarian control of Moscow.

We need to realize that we are under attack from the evil one, especially when we are doing the hard work of forgiving others or ourselves. We must not be naïve about Satan’s tactics. The devil will pull out all the stops to prevent forgiveness, because the evil one knows this is exactly what Jesus desires for us—and the evil one HATES Jesus.

The Doctor lamented the confusion in the church regarding its beliefs. He stressed, “There is an absence of doctrine, there is a lack of clear definition and a readiness to allow anybody to say anything they like.”19 To reverse this decline, Lloyd-Jones asserted: This means that there was never a time when it was more urgently necessary that Christian people should consider together the doctrines of the Bible. We must know the ground on which we stand, and be able to withstand every enemy that comes to attack us, every subtle foe, every ploy used by the devil who comes disguised as an “angel of light” to ruin our souls.20

Placing and implementing black magic is a suicide that results in hell.” --- The black magic that evil-minded people of all religions practice for their ugly and inhuman motives. The modern world ignores that and does not even believe in it. However, it exists, and it works sufficiently. For many years, I edited and published these stories as an assistant editor for an evening newspaper, and as a believer, I believe that. It’s important to note that it doesn’t have any impact on everyone; otherwise, every human would be under attack from it. No one can explain or define black magic or similar practices. Today’s scientists are not capable of recognizing, diagnosing, or even denying such a phenomenon; therefore, options are open for black magic to proceed with its practices without any obstacles. By searching online websites and YouTube, one can uncover the many victims of the evil practices of evil-minded individuals in different societies. Evil power, black magic, and magic do exist and are also effective. Evil power causes physical damage and appears as diseases and psychological issues since no one can realize, trace, or prove that horror practice; it is the secret and privilege of evil-minded people that the law fails to catch and punish them for such crimes. I briefly exemplify two events, one of which was very authentic, and I suffered from it, and another of which also happened to someone who also became a victim. The first time when I arrived in the Netherlands, I assumed I was in the most secure area; however, within a year, I faced an incident that was a tradition in my family, including the involvement of my brothers and my compatriots who lived in the Netherlands. The most suspected were the evil-minded people of the Ahmadiyya movement from Surinam and possibly my ex-wife and a Pakistani couple. I had seen the evidence of the black magic that my family took upon me, but I could not trace the reality of other suspected ones that ruined my career, future, health, and even life. The second person, a Pakistani who lived in Germany for several years as an active member of the Ahmadiyya Movement, told me his story briefly during a trip to London, attending a literary gathering. Besides receiving a gold medal for his poetry work, he also worked for the Ahmadiyya TV channel. However, when he became a real Muslim, Ahmadiyya warriors turned against him. They practiced the devil’s work to punish him when they couldn’t force him back into their false group. The symptoms of magic became apparent to me after he mentioned that since I had them on my body as well. Such a possibility and chance exist that can be created by using drugs and chemicals to defeat their opponents; it needs a comprehensive investigation to save humanity. Multiple other stories reveal that the Ahmadiyya Movement may use black magic to achieve its goals. From my observation, they were involved in eliminating Muslim imams and scholars, which caused the failure of that new religion and the appearance of a false prophet claiming to be Jesus. I have been a victim of these types of practices. Their activities revolve around social media and similar websites. In Pakistan, they are deceiving the uninformed by pretending to be genuine Muslims, just like they do in Europe and other parts of the world. I tried to contact the Dutch authorities about the incident that occurred to me in 1980, but they ignored my request for cooperation; however, I still hope and look forward to any miracle that someone from somewhere gives me the courage to verify all this I want.

Farah looked freaked out until Tawny hugged her and the tension faded from her face. A minute later, the table cloth lifted and Bailey appeared with beer bottles in her hands. “I figured you’d need booze to deal with the boredom of hiding.” “I can’t drink,” Farah said. “I’m off the pill and trying to get knocked up.” “I am knocked up. I also don’t like that brand of beer.” Handing the beers to Tawny, Bailey nodded. “Be back in a sec.” A minute later, Bailey returned with two cans of Coke for Farah and me. “So what are we talking about?” Bailey asked. “Men needing to protect their women,” I explained. “Lame. Talk about something I can join in on. What’s your sister like? Is she hotter than me?” “Yes.” “I hate her and you should tell her to watch out. If I see her, that pretty face is dead meat.” Grinning, I cuddled up with her as the table shook from fighting bodies knocking against it. “You’re having a baby?” she asked, wrapping her arms around me. “Everyone is getting married or having babies.” “Raven isn’t,” I said as Farah peeked out from under the table cloth to check on Cooper. She smiled and returned to her spot. “Judd and Aaron have stripped Mac down and are shoving him out the door.” Tawny laughed. “Judd finally got to punish Mac for letting me touch his arm months ago. Good for him.” Laughing, I leaned my head against Bailey. “Raven has bad taste in men. Going out with her will be great for you. If Raven likes someone, you’ll know he’s a loser. So she’ll distract all the shitty guys from you.” “Huh. And she’s hot, so she’ll draw guys to us. I think she might be my new best friend,” Bailey said, taking a swig. ‘Don’t be jealous. I just need a man because all of the kissing and fucking and marrying and baby making you guys keep doing. I can’t be the only one alone and Vaughn doesn’t count because he’ll be dead in a few months and shouldn’t be dating anyway.” We all frowned at Bailey who shrugged. “Those Devils fuck are going to kill him or he’ll try to kill them and get killed. Why do you think they call him Dead Man Walking?” “You’re bumming me out,” I told her while finishing my soda. “I wish Aaron was here.” “As you wish,” Aaron said, leaning down. “Look at you pretty girls hiding under here.” “We’re not hiding,” I said, crawling out. “We’re planning our attack. You know, just in case you couldn’t handle things.” When Aaron grinned, I noticed blood on his lip. “You’re hurt.” “You should see the other guys.” Glancing around, I noticed Mac’s friend was propped up on the pool table and the other guys were throwing pretzels and peanuts at him. In the corner, Kirk and Jodi sat as if on their porch drinking lemonade and admiring the sunset. “My hero,” I said, caressing the cobra. “Are you talking to me or the tattoo?” “Both, baby. Always both.

Then the Bible says Satan took Jesus upon a pinnacle of the temple and tempted Jesus again.   MATTHEW 4:7-11 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him, and, behold, angels came and ministered unto him.   Jesus did not use a single weapon to defeat the devil on this occasion that the saints of God do not have available to them today. When you are being tempted by the enemy, all you have to do is say, “It is written” and use the Word of God against Satan. But in order to be able to say that and to resist the devil effectively, you have to be armed with the sword of the Spirit, the Word of God. In other words, you have to hide God’s Word in your heart by meditating on it continually in order for it to work for you. Then you will be able to withstand the attacks of the enemy.

After fifteen minutes in the air, Sharko started leafing through the book on mass hysteria. As Dr. Taha Abou Zeid had briefly explained, this phenomenon had cut across time periods, nationalities, and religions. The author based his thesis on photos, eyewitness accounts, and interviews with specialists. In France, for instance, witch hunts in the Middle Ages had provoked an inordinate fear of the devil and mass acts of insanity: screaming crowds hungry for blood, mothers and children who cheered to see “witches” burning alive. The cases in the book were astounding. India, 2001: hundreds of individuals from different parts of New Delhi swear they were attacked by a fictional being, half man, half monkey, “with metal claws and red eyes.” Certain “victims” even leap from the window to flee this creature, who’d surged right out of the collective imagination. Belgium, 1990: the Belgian Society for the Study of Space Phenomena suddenly receives several thousand sightings of UFOs. The most likely cause was held to be sociopsychological. A sudden mania for looking for flying objects, exacerbated by the media: when you want to see something, you end up seeing it. Dakar: ninety high school students go into a trance and are brought to the hospital. Some speak of a curse; there are purification rituals and sacrifices to remedy the situation. Sharko turned the pages—it went on forever. Sects committing group suicide, panicked crowds, haunted house syndrome like the Amityville Horror, collective fainting spells at concerts…There was even a chapter on genocides, a “criminal mass hysteria,” according to the terms of certain psychiatrists: organizers who plan coldly, calculatingly, while those who execute sink into a frenzy of wholesale destruction and butchery.

Your enemy cannot stand hearing the Lord exalted, so when you do this, he flees from you. Therefore, in moments when fear, doubt, and anxiety arise, recognize the devil’s attack and defeat him by praising the name of Jesus!

When next the devil attack you apply your break; resist the devil and he will flew from you. The bible didn't say you should run from the devil but resist him.

Inappropriate application can be as destructive as inept exegesis. When Satan tempted Jesus in the wilderness, he tried to achieve victory through misapplication of Scripture. The tempter whispered Psalm 91 with admirable precision: “He will give his angels charge over you to keep you in all your ways . . . lest you dash your foot against a stone” (vv. 11–12). Then Satan reasoned, “Because you possess this strong promise, why not apply it to a leap from the pinnacle of the temple and demonstrate once and for all that you are the Son of God?” In refuting the devil, Jesus did not debate the grammar of the Hebrew text. Instead He attacked the application of Psalm 91 to temple jumping. Another passage of Scripture better fit that situation: “You shall not tempt the LORD your God” (Deut. 6:16 NRSV).

MARCH 23 YOU WILL BE SOBER AND VIGILANT AGAINST YOUR ADVERSARY MY CHILD, REMEMBER that you are not living in darkness, but I have made you aware of the evil schemes of the devil. Stay awake and watchful, for you should not be surprised by anything the enemy may try to do. Because you belong to the day, put on faith and love as a breastplate, and wear the helmet of salvation when you attempt to make war against Satan. With your mind alert and sober, set your hope on the grace that will be revealed to you when My Son returns to bring you home to heaven. Be holy in all you do. Live out your time here as a foreigner. Purify yourself with My holy Word. Resist the devil, and stand firm in your faith. 1 THESSALONIANS 5:4–11; 1 PETER 1:13–15; 5:8 Prayer Declaration I am sober and vigilant against my adversary, the devil. I am prepared to be victorious over his evil attacks, and I have armed myself with the breastplate of faith and love and the helmet of salvation. Because of the salvation of Christ, I am able to see the evil schemes and tactics of Satan before they are able to do harm to me or my family. He may cause me to suffer, but he will never be able to overcome me or to take me out of the protection of God, my Father.

MARCH 21 YOU WILL SPOIL THOSE WHO ATTEMPT TO SPOIL YOU WHEN THE EGYPTIANS enslaved My people, they oppressed My people and made their lives bitter with hard labor. They even demanded the death of My people’s firstborn sons, ruthlessly stealing from them and spoiling their lives with sorrow and want. But behold, I have created the spoiler to wreak havoc on those who attack My people. Just as I enabled My people to take the silver and gold of the Egyptians with them when I freed them from their captivity in Egypt, so have I given you the power to spoil those who attempt to spoil you. No weapon forged against you will prevail, for this is the heritage of My servants. Through My Son you have been given the authority to triumph over the powers and authorities that would threaten to oppress and enslave you. ISAIAH 54:16–17; EXODUS 12:35–36; COLOSSIANS 2:13–15 Prayer Declaration Lead the princes of darkness away spoiled. I bind the enemy, strip him of his armor, and divide his spoils. Lord, You have spoiled principalities and powers. I spoil the enemy and take back his goods in the name of Jesus. The enemy will not spoil me, but he will be spoiled. Let the fortresses of darkness be spoiled in the name of Jesus.

APRIL 15 BREAK AND DIVIDE EVERY DEMONIC CONFEDERACY I WILL NOT be silent when those who hate me have lifted up their heads and taken crafty counsel against My people. They have consulted together against My children and put a confederacy in place to cut you off so that you will be remembered no more. I will deal with them as I dealt with the enemies of the Israelites, and they will become refuse on the earth. They will be like the whirling dust and the chaff that blows before the wind. I will cause them to confounded and dismayed forever, and I will put them to shame that they may perish. For My name alone is the Lord, and I am the Most High over all the earth. PSALM 83 Prayer Declaration Father, I break and divide every demonic confederacy against my life in the name of Jesus, and I loose confusion into every demonic confederacy directed against my life, family, and church. Persecute them with Your tempest, and make them afraid of Your terrible storm. Let them be confounded and troubled forever. Let them be confused and attack each other until they perish.

The Spirit will direct us into undesirable circumstances. He led Jesus to fast for forty days, in a human body, in the wilderness, under the attack of the Devil. The leading of the Spirit sometimes includes suffering, but even that suffering is designed for our gospel holiness. Consider how Jesus relied on the Spirit during his wilderness temptations. During each temptation, Jesus relived the temptations of Israel during their forty years in the wilderness. Yet, instead of failing at each temptation of food, faith, and fame, Jesus succeeded. How? He relied on the power of the Spirit to believe the promises of God. When faced with the promises of Satan, Jesus responded by faith in God’s promises. He realized God’s words were true and reliable and that the Devil’s words were false and unreliable. Jesus trusted in the promises of God by the power of the Spirit.

It began to cross my mind that the spirits at spiritualist meetings were all evil imposters. The missing pieces of the jigsaw were beginning to fit into place. When our dead relatives and spirit guides began to attack Mum and me, it indicated they were fakes and had deceived us. They were merely impersonating our loved ones.

APRIL 7 THE WICKED WILL BE DESTROYED BY THE FIRE OF GOD I WILL AVENGE the attack of the enemy against My righteous servants with the fire of My vengeance. I will rain down coals of fire and brimstone against the wicked. When you walk through the enemy’s fire, you will not be burned, and the flame of the enemy’s attack will not scorch you. I will kindle My fire in you, and it shall devour all the dryness that comes into your life. All your enemies will see that I have kindled it, and it shall not be quenched. My devouring fire will go before you, and the flame of My righteousness will burn behind you. PSALM 140:10; ISAIAH 43:2; EZEKIEL 20:47–48; JOEL 2:3 Prayer Declaration I will not fear the enemy’s flames or run when the enemy attacks. My Lord will rain down the fire of His vengeance upon them. He will place His holy flame of righteousness within my heart, and it will devour all dry and useless places within me. It will go before and behind me, and it shall never be quenched.

FEBRUARY 24 MY POWER AND MIGHT WILL SCATTER THE ENEMY MY POWER AND might will deliver you from your enemies. I will be a fortress for you against brutal people who attack you and want to kill you. Do not fear when they are ready to attack. I am the Lord God All-Powerful, and I will be your protection. Why are you so frightened when they plan their nighttime attacks with curses and confidence that no one can hear them? Have I not told you that My mighty power will make them tremble and fall? Don’t you know? Haven’t you heard? I am your eternal God, Creator of the earth, and I never get weary or tired. I give strength to those who are weary, so that you will be strong like an eagle soaring upward on wings. PSALM 59:1–12; ISAIAH 40:10–11, 28–31 Prayer Declaration Father, You have given to me the same great and mighty power that You used to defeat my enemies. Your power raised up Your Son from the dead, and I have access to that power to overcome all my enemies and live victoriously through You. Your glorious power will give me patience and strength to be victorious over Satan’s evil intentions.

The whole universe is contained within a single human being—you. Everything that you see around, including the things you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you get to know yourself fully, facing with honesty and hardness both your dark and bright sides, you will arrive at a supreme form of consciousness. When a person knows himself or herself, he or she knows God.

Bannon and the Breitbart editors had the same reaction and immediately turned on Megyn Kelly, with a fusillade of negative articles. She became the newest Breitbart narrative: the back-stabbing, self-promoting betrayer-of-the-cause. And Breitbart became the locus of pro-Trump, anti-Fox conservative anger. Between Thursday night, when the debate took place, and Sunday evening, Breitbart published twenty-five stories on Kelly, and the site’s editor in chief, Alex Marlow, went on CNN to accuse Fox News of “trying to take out Donald Trump” and staging “a gotcha debate.” The intensity of Republican anger stunned Fox News executives. The debate had drawn a record 24 million viewers. Now many of them were apoplectic at the network’s top talent. “In the beginning, virtually 100 percent of the emails were against Megyn Kelly,” a Fox source told New York’s Gabriel Sherman. “Roger was not happy. Most of the Fox viewers were taking Trump’s side.” Word spread through the building that Kelly was furious and had personally complained to Ailes. By Sunday, the attacks against her showed no sign of letting up, as other conservative opinion makers, such as radio host Mark Levin, agreed that her questions to Trump had been “unfair.” In a panic, Ailes called Bannon and begged him to call off the attacks. “Steve, this isn’t fair, and it’s killing us,” Ailes said. “You have to stop it.” “Fuck that, that was outrageous what she did!” Bannon retorted. “She pulled every trick out of the leftist playbook.” “You’ve gotta knock this crap off, Steve.” “Not until she backs off Trump—she’s still going after him on her show.” “She’s the star of this network! Cut it out!” The call ended without resolution. Bannon and Ailes would not speak again for almost a year.

In reality when a woman has a devil complex, it occurs exactly like this. She is walking along, doing well, minding her own business, and all of a sudden—boom! the Devil jumps out, and all her good work loses energy, begins to limp, coughs, coughs some more, and finally falls over. What we might call the demon complex, uses the voice of the ego, attacks one’s creativity, one’s ideas and dreams. In the tale, it appears as a ridicule or cheapening of a woman’s experience of the world and the underworld, trying to split apart the natural conjunctio of the rational and the mysterious. The Devil lies, and says a woman’s time in the underworld has produced a brute, when in fact it has produced a beautiful child. When various saints wrote that they wrestled to keep faith with their chosen God, that they were all night assailed by the Devil, who burnt their ears with words meant to weaken their resolve, shook their eyeballs loose with horrible apparitions, and in general dragged their souls over broken glass, they were speaking of this very phenomenon, the Devil jumping out. This psychic ambush is meant to loosen your faith not only in

Jesus didn’t spare the disciples’ feelings when He pointed out their deficiencies. Most believers today will pray for the sick, then conclude, “If it be God’s will.” It doesn’t take much faith to pray that way because it puts the onus on God. It takes a different level of faith to confront a demon and be confident about the outcome.

Garlock, you might have thought, had taken the Christian opposition to Rock as far as anyone could: “Bringing racism into his attack, Garlock noted that rock had its roots in the music of Africa, South America, and India, places he said where voodoo, sex orgies, human sacrifices, and devil worship abounded. Garlock linked some rock performers with Satan.”17 Yet, even further excesses of abuse on the theme of Rock-as-Satanic have followed as the years have passed. Possibly the craziest is Jacob Aranza’s claims that “75 percent of the rock and roll today (top 10 stuff!) deals with sex, evil, drugs, and the occult.” And that this is all part of a decades’ long, four step plan, “Satan’s Agenda”, to “pronounce rock stars as messiahs”.18 Jeff Godwin took this even further: “The Lord has also revealed to some Christians that incarnate demons from the netherworld actually are members of some of the most popular bands.”19 Converts are famous for their zeal, and as early as 1957 one celebrated rock’n’roller turned on the music that had propelled him to fame when he found religion. Richard Wayne Penniman, better known as Little Richard, stopped playing rock’n’roll and began to preach against it: “I was in the eighth grade at San Diego Adventist Elementary School, his conversion touched my life. Little Richard arrived at our school with an entourage of about three black limousines and a staff of personal assistants in black suits. He spoke in chapel, then preached Sabbath morning in a local church (probably San Diego 31st Street), then spoke and sang in the afternoon for a standing-room-only Associated MV (AY) meeting at the old San Diego Broadway church.

Lord, I pray that the reader would develop endurance through times of suffering and that they would rely on You to fill them with strength in times of testing and trials. May they maintain the perspective that You work all things out for their good (Romans 8:28). I pray that they will develop patient endurance and perseverance through any attack of the devil and that they will not fall into pits of distraction in times when you are building, stretching, and growing their faith and trust in You.

As she spoke, she felt something move by her foot. She glanced down and saw a small kitten. It crouched by her foot, biting her shoelace, and lashing its tail from side to side. Laura did not like cats; but this creature, so small, so intent, and so ferocious, amused her into kindly feelings. “How did you come here? Did you come in through the keyhole?” she asked, and bent down to stroke it. Scarcely had she touched its hard little head when it writhed itself round her hand, noiselessly clawing and biting, and kicking with its hind legs. She felt frightened by an attack so fierce and irrational, and her fears increased as she tried to shake off the tiny weight. At last she freed her hand, and looked at it. It was covered with fast-reddening scratches, and as she looked she saw a bright round drop of blood ooze out from one of them. Her heart gave a violent leap, and seemed to drop dead in her bosom. She gripped the back of a chair to steady herself and stared at the kitten. Abruptly pacified, it had curled itself into a ball and fallen asleep. Its lean ribs heaved with a rhythmic tide of sleep. As she stared she saw its pink tongue flicker for one moment over its lips. It slept like a suckling. Not for a moment did she doubt. But so deadly, so complete was the certainty that it seemed to paralyze her powers of understanding, like a snake-bite in the brain. She continued to stare at the kitten, scarcely knowing what it was that she knew. Her heart had begun to beat once more, slowly, slowly; her ears were dizzied with a shrill wall of sound, and her flesh hung on her clammy and unreal. The animal smell that she had noticed when first she entered the room now seemed overwhelmingly rank. It smelt as if walls and floor and ceiling had been smeared with the juice of bruised fennel. She, Laura Willowes, in England, in the year 1922, had entered into a compact with the Devil. The compact was made, and affirmed, and sealed with the round red seal of her blood.

The Devil in the City of Angels: My Encounters With the Diabolical.

That is what one of the forty rules is all about: The whole universe is contained within a single human being—you. Everything that you see around, including the things you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you get to know yourself fully, facing with honesty and hardness both your dark and bright sides, you will arrive at a supreme form of consciousness. When a person knows himself or herself, he or she knows God.

That hunting by fire was still practiced by the natives on a large scale, and it had been his lot to stumble on six baby elephants, victims of a fire from which only fully grown animals had managed to escape thanks to their size and speed? That whole herds of elephants sometimes escaped from the blazing savanna with bums up to their bellies, and that they suffered for weeks? Many a night he had lain awake in the bush listening to their cries of agony. That the contraband traffic in ivory was still practiced on a large scale by Arab and Asiatic merchants, who drove the tribes to poaching? Thirty thousand elephants a year— was it possible to think for a moment of what that meant, without shame? Did she know that a man like Haas, who was the favorite supplier of the big zc^s, saw half the young elephants he captured die under his eyes? The natives, at least, had an excuse: they needed proteins. For them, elephants were only meat. To stop them, they only had to raise the standard of living in Africa: this was the first step in any serious campaign for the protection of nature. But the whites? The so-called “civilized” people? They had no excuse. They hunted for what they called “trophies,” for the excitement of it, for pleasure, in fact. The flame that attracted him so irresistibly burned him in the end. He was the first to recognize the enemy and to cry tally-ho, and he had gone on the attack with all the passion of a man who feels himself challenged by everything that makes too-noble demands upon human nature, as if humanity began somewhere around. thirty thousand feet above the surface of the earth, thirty thousand feet above Orsini. He was determined to defend his own height, his own scale, his own smallness. "Listen to me,” he said. "All right, you're a priest A missionary. As such, you've always had your nose right in it I mean, you have all the sores, all the ugliness before your eyes all day long. All right. All sorts of open wounds— naked human wretchedness. And then, when you’ve well and truly wiped the bottom of mankind, don’t you long to climb a hill and take a good look at something different, and big, and strong, and free?”“When I feel like taking a good look at something different and big and strong and free,” roared Father Fargue, giving the table a tremendous bang with his fist, “it isn't elephants I turn to, it's God I” The man smiled. He licked his cigarette and stuck it in his mouth. “Well, it isn't a pact with the Devil I'm asking you to sign. It's only a petition to stop people from killing elephants. Thirty thousand of them are killed each year. Thirty thousand, and that's a .small e.stimate. You can’t deny it . . . And remember—'* there was a spark of gaiety in his eyes— “and remember. Father, remember: they haven’t sinned.” He was stabbing me in the back, aiming straight at my faith. Original sin, and the whole thing— you know all that better than I do. You know me. I’m a man of action: give me a good case of galloping syphilis and I'm all right. But theory . . . this is between ourselves. Faith, God— I've got all that in my heart, in my guts, but not in my brain. I’m not one of the brainy ones. So I tried offering him a drink, but he refused.” The Jesuit’s face lit up for a moment, and its wrinkles seemed to disappear in the youthfulness of a smile. Fargue suddenly remembered that he was rather frowned upon in his Order; he had several times been forbidden to publish his scientific papers; it was even whispered that his stay in Africa was not entirely voluntary He had heard tell that Father Tassin, in his writings, represented salvation as a mere biological mutation, and humanity, in the form in which we still know it, as an archaic species doomed to join other vanished species in the obscurity of a prehistoric past. His face clouded over: that smacked of heresy.

The Devil in Los Angeles

around her child which means someone else had to open it. Now start it slowly and see which part of her body comes out first.” They watched as the young woman’s upper body came out of the doorway followed by her legs. Sgt. Daniel said, “She was pushed. If she had come through on her own, her leg would have come out first.” “I guess that explains it.” AG said, “Explains what?” Lt. Bates brought the view in closer to the young woman’s face just before she was shot and said, “That is the Black Witches Daughter and Grand-child. They did this to make her what she’s become.” Daniels shook his head, “Those are really evil devils. Colonel Van Bao led that attack. I guess now we know why someone of his rank was designated to do it.” AG said, “Who is the Black Witch?” Lt. Bates sighed, “She’s used to draw our troops into ambushes. When Charlie captures any of our troops, they’ll turn them over to the Black Witch to do her magic. She holds them outside our bases and announces all day that she is going to kill them slowly that night. She then starts torturing them by cutting pieces off and burning their extremities. They always die slowly and screaming at the top of their voices. Their suffering is what pulls our troops out to try and save them. Waiting for them is a specially trained battalion setup to ambush anyone that attempts a rescue. We’ve learned that to go after our captured soldiers is suicide. Even if we managed to get close, she would just shoot the captives in the head before she escapes. She is one sadistic bitch.” AG slowly shook her head, “She blames us for what happened.” Bates nodded, “She certainly does and she names the toes she cuts off after her daughter and grand-child.” Daniels

Even wars, if they ever again arise to degrade us, should not be an excuse for an attack upon the Constitution. When one law of a nation is broken with impunity the rest are rendered ineffectual.

The whole universe is contained within a single human being—you. Everything that you see around, including the things you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you get to know yourself fully, facing with honesty and hardness both your dark and bright sides, you will arrive at a supreme form of consciousness. When a person knows himself or herself, he or she knows God.

Before I could say anything the other gagged my mouth with a stone ball. I wanted to say what fools they were, but not the first fool in Dolingo. How could I confess anything with my mouth gagged? And the boy’s smell came to my nose again, so strong, almost as if he was right outside this cell, but now moving away. The one-eyed scientist pulled a knot at his neck and removed his hood. Bad Ibeji. I heard of one found at the foot of the Hills of Enchantment, which the Sangoma burned, even though it was already dead. Even in death it shook the unshakable woman, for it was the one mingi she would kill on sight. Bad Ibeji was never to be born but is not the unborn Douada, who roams the spirit world, wiggling on air like a tadpole and sometimes slipping into this world through a newborn. Bad Ibeji was the twin that the womb squeezed and crushed, tried to melt, but could not melt away. Bad Ibeji grows on its malcontent like that devil of the body’s own flesh, that bursts through the breasts of woman, killing her by poisoning her blood and bone. Bad Ibeji knows it will never be the favored one, so it attacks the other twin in the womb. Bad Ibeji sometimes dies at birth when the mind did not grow. When the mind did grow, all it knows to do is survive. It burrows into the twin’s skin, sucking food and water from his flesh. It leaves the womb with the twin, and sticks so tight to his skin that the mother thinks this too is the baby’s flesh, unformed, ugly like a burn and not handsome, and sometimes throws away them both to the open lands to die. It is wrinkled and puffy flesh, and skin and hair, and one eye big and a mouth that drools without stop, and one hand with claws and another stuck on the belly as if sewn, and useless legs that flap like fins, a thin penis, stiff like a finger, and hole that bursts shit like lava. It hates the twin for it will never be the twin, but it needs the twin for it cannot eat food, or drink water as it has no throat, and teeth grow anywhere, even above the eye. Parasite. Fat, and lumpy, like cow entrails tied together, and leaving slime where it crawls.

Before I could say anything the other gagged my mouth with a stone ball. I wanted to say what fools they were, but not the first fool in Dolingo. How could I confess anything with my mouth gagged? And the boy’s smell came to my nose again, so strong, almost as if he was right outside this cell, but now moving away. The one-eyed scientist pulled a knot at his neck and removed his hood. Bad Ibeji. I heard of one found at the foot of the Hills of Enchantment, which the Sangoma burned, even though it was already dead. Even in death it shook the unshakable woman, for it was the one mingi she would kill on sight. Bad Ibeji was never to be born but is not the unborn Douada, who roams the spirit world, wiggling on air like a tadpole and sometimes slipping into this world through a newborn. Bad Ibeji was the twin that the womb squeezed and crushed, tried to melt, but could not melt away. Bad Ibeji grows on its malcontent like that devil of the body’s own flesh, that bursts through the breasts of woman, killing her by poisoning her blood and bone. Bad Ibeji knows it will never be the favored one, so it attacks the other twin in the womb. Bad Ibeji sometimes dies at birth when the mind did not grow. When the mind did grow, all it knows to do is survive. It burrows into the twin’s skin, sucking food and water from his flesh. It leaves the womb with the twin, and sticks so tight to his skin that the mother thinks this too is the baby’s flesh, unformed, ugly like a burn and not handsome, and sometimes throws away them both to the open lands to die. It is wrinkled and puffy flesh, and skin and hair, and one eye big and a mouth that drools without stop, and one hand with claws and another stuck on the belly as if sewn, and useless legs that flap like fins, a thin penis, stiff like a finger, and hole that bursts shit like lava. It hates the twin for it will never be the twin, but it needs the twin for it cannot eat food, or drink water as it has no throat, and teeth grow anywhere, even above the eye. Parasite. Fat, and lumpy, like cow entrails tied together, and leaving slime where it crawls. The Bad Ibeji’s one hand splayed itself on the one-eyed scientist’s neck and chest. He unhooked each claw and a little blood ran out of each hole. The second hand unwrapped itself from the scientist’s waist, leaving a welt. I shook and screamed into the gag and kicked against the shackles but the only thing free was my nose to huff. The Bad Ibeji pulled his head off the twin’s shoulder and one eye popped open. The head, a lump upon a lump, upon a lump, with warts, and veins, and huge swellings on the right cheek with a little thing flapping like a finger. His mouth, squeezed at the corners, flopped open, and his body jerked and sagged like kneaded flour being slapped. From the mouth came a gurgle like from a baby. The Bad Ibeji left the scientist’s shoulder and slithered on my belly and up to my chest, smelling of arm funk and shit of the sick. The other scientist grabbed my head with both sides and held it stiff. I struggled and struggled, shaking, trying to nod, trying to kick, trying to scream, but all I could do was blink and breathe.

23] On this account it is indeed called a food of souls, which nourishes and strengthens the new man. For by Baptism we are first born anew; but (as we said before) there still remains, besides, the old vicious nature of flesh and blood in man, and there are so many hindrances and temptations of the devil and of the world that we often become weary and faint, and sometimes also stumble. 24] Therefore it is given for a daily pasture and sustenance, that faith may refresh and strengthen itself so as not to fall back in such a battle, but become ever stronger and stronger. 25] For the new life must be so regulated that it continually increase and progress; 26] but it must suffer much opposition. For the devil is such a furious enemy that when he sees that we oppose him and attack the old man, and that he cannot topple us over by force, he prowls and moves about on all sides, tries all devices, and does not desist, until he finally wearies us, so that we either renounce our faith or yield hands and feet and become listless or impatient. 27] Now to this end the consolation is here given when the heart feels that the burden is becoming too heavy, that it may here obtain new power and refreshment.

Every man is an open book, each and every one of us a walking Qur’an. The quest for God is ingrained in the hearts of all, be it a prostitute or a saint. Love exists within each of us from the moment we are born and waits to be discovered from then on. That is what one of the forty rules is all about: The whole universe is contained within a single human being—you. Everything that you see around, including the things you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you get to know yourself fully, facing with honesty and hardness both your dark and bright sides, you will arrive at a supreme form of consciousness. When a person knows himself or herself, he or she knows God.

Love exists within each of us from the moment we are born and waits to be discovered from then on. That is what one of the forty rules is all about: The whole universe is contained within a single human being—you. Everything that you see around, including the things you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you get to know yourself fully, facing with honesty and hardness both your dark and bright sides, you will arrive at a supreme form of consciousness. When a person knows himself or herself, he or she knows God.

A Dialogue Between God and the Newlywed Newlywed: “God, I dated my partner for five years, and we were happy together. Life was so perfect. We loved each other and spent much time together. I hardly noticed any fault in him, but since we got married, it is no longer the same. We now fight over silly things. I feel like he does not love me like before. I tried many things to win his heart back, but nothing produced any good results. What has changed, God? Please grant me the divine revelation to understand this sudden change that became noticeable shortly after our honeymoon.” God: “My child, dating has no significance in the spiritual realm. It does not represent or symbolize anything. No matter how many years you spend dating; it adds no value to the success of your marriage. The devil does not attack dating because it is when many people do wrong things, such as practice sexual immorality. He likes it when people date for a long time because they maximize the opportunity to offend Me. When you decide to marry, you are entering into a covenant of unity and are declaring that the Father, the Son, and the Holy Spirit are one. Then the devil will start attacking your relationship with your spouse. The devil hates spiritual unity.” God: “Most people think that their spouse changes when they enter into marriage, but that is not the case. The devil is the one that changes his role. Before you entered marriage, he was promoting wrongs in your relationship. He was your passive enemy, not fighting you to the maximum. The moment you got married, he became your active enemy, attacking you from the left, the right, and the center. He is fighting against what the marriage represents in spirit, not you personally. Stop thinking that your partner changed and caused the problems, but instead, fight the good fight of faith and seek to lock the devil outside the gates of your marriage. Then you will live to see the beauty of marriage. Any further questions?” Newlywed (with hands lifted up, and crying in worship): “Thank You, God. That’s all I needed to know. Thank You for giving me wisdom. I will now work on developing unity with my partner to reveal and bear testimony to the oneness of the Father, the Son, and the Holy Spirit. I wasted so much time blaming myself and my loved one for unfounded things and for the failure of my marriage. If only I knew that my partner did not change. The devil is the one who changed his role. Lord, grant me the grace to rebuild my marriage based on the principles of Your word. I give all glory and honor to You. Amen.

Ephesians 6 talks about God's armor. You will see that it is not yet a perfect victory, the final victory. We still need armor, but God's armor is so strong. When you read closely you will see that the Lord Jesus Himself is our armor. He is peace. He is truth. He is in you; you are in Him. It might be a battle, but this time it is in a blessed circle. It is the Devil attacking you; you are falling, but you are lifted up, forgiven, cleansed. That road takes you upward. It becomes increasingly victorious. The Lord Jesus will make you victorious, and you will be more than a conqueror. Thank You, Lord Jesus, that You lift us out of this vicious circle of sin and failure and that You have brought us into that wonderful blessed circle of forgiveness, redemption, and holiness. Hallelujah, what a Savior. Amen.

When you have the heart of an angel, you will be attacked by those with the souls of the devil.

I suppose those mist-shrouded mountains could easily stir the imagination,” she murmured, but felt the rousing of a keen curiosity she had never been able to conquer. “Tis certain that many people fear such places, fear what might lurk in such a dark forest or in those clouded hills. But, this time, ’twas some foolish tale they heard in that village we stopped at for the night.” “Ye heard it, too?” “Nay. The men told it to me. Some tale about a creature from those hills, one who disguised himself as a mon. A mon who ne’er showed himself when the sun rose, only ventured out at night. A mon with eyes like a wolf and teeth like one, as weel. A mon so strong it took near a dozen villagers to subdue him, many of them suffering grievous injuries. A mon who could bewitch any lass into offering him her chastity.” The scorn in Nan’s voice made it very clear that she did not believe the tale at all. Bridget was pleased that that scorn did not stop the woman from repeating the tale, however. “Why did they feel the need to attack him, to subdue him? And, what did they do with him after they captured him?” “They caught him sinfully fornicating with another mon’s wife. They dragged him before the priest. Tis then that they realized what they had—a devil, a demon, one of Hell’s foul creatures. The priest had the mon tortured, but that mon didnae confess his sins or repent them. They said his wounds healed as if by magic. The priest then declared him a demon, or a witch. I am nay quite sure. They garroted him, burned him, and scattered his bones far and wide o’er the moors so that he couldnae come back to life.” “How cruel. He may have been innocent.” “I certainly doubt he was all they claim he was, but he wasnae innocent. If there was a mon executed, it was probably for the sins of fornication and adultery. He showed the villagers that their women lacked morals.” Bridget

- a textbook of didactic clarity and compelling persuasiveness. - gloomy radiation. - all were determined to die of old age. - angelic arousal. - fundamental humanitarian feeling. - he felt forgotten, not with the reparable forgetfulness of the heart but with the hard and irrevocable forgetfulness, which he knew very well because it was the forgetfulness of death. - his dedication to work and his good judgment, when adjusting his interests, made him earn more money. - had defeated the devil in a duel. - recital of dignity, personal charm and good manners. - had been hardened by the thanklessness of his profession. - it was a (like) whirlwind of health. - relentless determination. - had been banished to the attic of her memory. - his radiant self-control. - looked like a miscarriage next to him. - he had well understood that the secret to a good old age was nothing more than an honest deal with solitude. - they realized that the smell of the beautiful Remedios continued to torment men beyond death, until their bones turned to dust - was a mark of caste, a stamp of immunity. - she saw the inconsolable eyes that sealed her heart like red-hot coals of compassion. - unable to give an answer that was not a masterpiece of simplicity - where even the loftiest birds of memory could not reach her. - there was an unbearable smell of rotten memories. - the corrosive war of eternal postponements. - sank into the miserable defeat of old age. - rigid discipline. - he was straight, serious and had a thoughtful tone, a Saracen sadness, he had a mournful autumn-colored glow on his face. - she was so clouded with resentment. - he thought his boldness was industriousness, his greed self-denial and his stubbornness perseverance. - she had discovered within her a thoughtful and righteous rage. - time tripped and had accidents and could break into pieces and leave an eternal piece of itself in a room. - Her heart, full of collected ashes, which had withstood the strongest blows of daily reality, was torn to pieces by the first attack of nostalgia. - his wife's decision came from a nostalgic delusion. - and the inhabitants, oppressed by memories. - for a man like him, imprisoned in written reality. - her will to resist was shattered by overwhelming impatience. - his mania for the written word was a mixture of true respect and gossipy irreverence. not even his own manuscripts were spared from this dualism. - boredom in love had unexplored possibilities, richer than lust.