Western Outlaw Quotes

She’d done things to him he thought only happened to characters in country-western songs, laying waste to his car, his dogs, driving him from his home, and making an outlaw of him. It was almost funny.

He envied her, sensing that she lived each day as if it was her last.

She didn’t need anyone to tell her he was all wrong for her and yet…

The motorcycle’s headlights cut through the darkness. Ahead the road was nothing but a black hole. She roared toward it.

She was dangerous. I’d heard the rumors, that she had a history as a wild woman, that she’d been married to a gambler, maybe even been one herself, that her past was scandalous at best. But who was I to judge? My past was littered with scandal.

He had a hint of a Southern drawl, as if he’d worked hard to hide it, but couldn’t quite rid himself of the last of it. It was rough and gravelly, and had the seductive warmth of sinking into strong arms in front of a cozy fire. To my surprise, a spark of that long-dead heat stirred in my belly. This wasn’t the sort of response a woman should have to finding a strange man in her barn.

In much of the western world, the general effect of the 1980s has been to move back the feminist gains of the 1960s and 1970s. It has encouraged a style rather than a politics of resistance, in which an expressive individualism has taken the place of collective political challenges to power. And in the process it has de-politicized gender by de-politicizing feminism. The new gender outlaw is the old gender conformist, only this time, we have men conforming to femininity and women conforming to masculinity.

Dyin' ain't much of a livin

To catch an outlaw, hire an outlaw...

He couldn’t jeopardize the saloon because of some silly infatuation with an outlaw. Even one as beautiful as Mariah Ayers.

He was looking at the most exciting woman he’d ever met.

Wishing for something doesn’t mean you should have it, and saying something doesn’t necessarily make it true.

Her demon had pursued and seduced him. She hoped he hadn’t placed too much importance on that.

Now, looking for labels, it is hard to call the Hell's Angels anything but mutants. They are urban outlaws with a rural ethic and a new, improvised style of self-preservation. Their image of themselves derives mainly from Celluloid, from the Western movies and two-fisted TV shows that have taught them most of what they know about the society they live in. Very few read books, and in most cases their formal education ended at fifteen or sixteen. What little they know of history has come from the mass media, beginning with comics ... so if they see themselves in terms of the past, it's because they can't grasp the terms of the present, much less the future. They are the sons of poor men and drifters, losers and the sons of losers. Their backgrounds are overwhelmingly ordinary. As people, they are like millions of other people. But in their collective identity they have a peculiar fascination so obvious that even the press has recognized it, although not without cynicism. In its ritual flirtation with reality the press has viewed the Angels with a mixture of awe, humor and terror -- justified, as always, by a slavish dedication to the public appetite, which most journalists find so puzzling and contemptible that they have long since abandoned the task of understanding it to a handful of poll-takers and "experts.

I felt like the sheriff in an old Western, gearing up for a showdown at high noon, only to find out the black-hat outlaw accidentally fell off his horse and died from a concussion on his way to the gunfight. No satisfaction, no closure.

I have no roots anywhere else. I have no 'at home' but here. And I feel doomed. Like I'm riding to Hell on a fast horse. I'm not afraid of dying, but I don't want to die alone. I don't want some no one finding me finished off and asking a sheriff, 'Who's that ?

She looked at her right hand, where the index finger was cut to a stump. Some said she lost it in an accident, when she was playing soldier with a live grenade. Others said she was taught a lesson by the law, and they took her trigger finger to make her keep on learning. Those were the lessons the Coilhunter liked. Why, he was quite the teacher himself.

Are you even aware of hot hot and cold you are? How you seduce and then withdraw, tantalize and then retreat? Even with men you're like that. You're a mystery to people, you keep us off-balance and guessing. We have to presume what you're thinking or feeling. And instead of being frustrated we find ourselves fascinated, and we make things up about you out of our own hopes and needs and all the dangerous things we're afraid to do.

She looked up at him with dark, tragic eyes, and again he was struck by the illusion of beauty and innocence she presented. Instinct had him wanting to reach for her, to take her in his arms and offer comfort. Then his ribs twitched with pain and he remembered she was not all that innocent, no matter what her mother believed about her or how she presented herself. He called to mind an image of his sister and her torn remains, and of the monstrosity she had died giving birth to, and any pity he might have felt for Airie fled.

Among those troops that I had joined were plenty of regular units with reliable officers, crowds of restless adventurers on the lookout for a fight and with it the chances of loot and relaxation of ordinary rules of conduct. Patriots could not bear the idea of break down of law and order at home and wish to guard the frontiers from the incursion of the Red Flood. There was the Baltic Landswehr, recruited from the local gentry who were determined at all cost to save their 700 year old traditions, their noble and vigorous yet fastidious culture, the Eastern bulwark of German civilization. And there were German battalions consisting of men who wanted to settle in the country who were hungering for land. Of troops desiring to fight for the existing government there were none. The like-minded ones were soon dissociated from general mass which was swept eastwards by crash of Western front. We seemed suddenly to have collected as if a secret signal. We found ourselves apart from the crowd. Knowing neither what we are we sought not gold. The blood suddenly ran hotly through our veins and called us to adventure and hazard. Drove us to wandering and danger. And herded together those of us who realized our profound kinship with one another. We were a band of warriors, extravagant in our demands, triumphantly definite in our decisions. What we wanted we did not know, but what we knew we did not want. To force our way through the prisoning walls of the world. To march over burning field, to stamp over ruins and scattered ashes, to dash recklessly through wild forests, over blasted heaps to push, conquer, eat our way towards the East, to the white hot dark cold land that stretched between ourselves and Asia. Was that what we wanted? I do not know if that was our desire and they was what we did. And the search for reasons why was lost in the tumult of the continuous fighting.

The scent of freshly laundered clothing that had been dried in the desert sun lingered around him. She breathed deeply, remembering how kind he had been to her that day, and she closed her eyes. The tip of his tongue brushed her mouth, and her lips parted slightly. She tilted her head back, relaxing against the strength of his arm as he cradled her. His other hand found her hip. Kisses, not so light now, trailed along her jaw before dipping lower. She sighed, the roughness of his unshaven cheek teasing the delicate skin of her throat, sparking a sense of restlessness in her that she did not know how to resolve. She wanted to touch him too, to kiss him in return, but she also wanted to stay just as she was because she liked what he did to her.

INTRODUCTION TO GENDER AND SOCIETY The Second Sex by Simone de Beauvoir A classic analysis of the Western conception of the woman. Feminism Is for Everybody by bell hooks A primer about the power and potential of feminist action. We Should All Be Feminists by Chimamanda Ngozi Adichie Feminism redefined for the twenty-first century. QUEER THEORY AND INTERSECTIONAL FEMINISM Gender Trouble by Judith Butler A classic, and groundbreaking, text about gender and the boundaries of identity. Gender Outlaw by Kate Bornstein A 1990s-era memoir of transition and nonbinary identity. This Bridge Called My Back ed. Cherríe Moraga and Gloria Anzaldúa A collection of essays about the intersections between gender, class, sexuality, and race. Sister Outsider by Audre Lorde A landmark collection of essays and speeches by a lauded black lesbian feminist. The Woman Warrior by Maxine Hong Kingston A memoir of growing up as a Chinese American woman. MODERN HISTORY How We Get Free: Black Feminism and the Combahee River Collective ed. Keeanga-Yamahtta Taylor A history of the Combahee River Collective, a group of radical black feminists operating in the 1960s and 1970s. And the Band Played On by Randy Shilts Investigative reportage about the beginning of the AIDS crisis. A Queer History of the United States by Michael Bronski An LGBT history of the United States, from 1492 to the present. CONTEMPORARY QUESTIONS Blurred Lines: Rethinking Sex, Power, and Consent on Campus by Vanessa Grigoriadis An exploration of the effects of the sexual revolution in American colleges. The End of Men: And the Rise of Women by Hanna Rosin A book about the shifting power dynamics between men and women. Bad Feminist by Roxane Gay Essays about the author’s experiences as a woman and our cultural understanding of womanhood. All the Single Ladies by Rebecca Traister An investigation into the lives of twenty-first-century unmarried women. GENDER AND SEXUALITY IN FICTION Rubyfruit Jungle by Rita Mae Brown A groundbreaking lesbian coming-of-age novel, originally published in 1973. Giovanni’s Room by James Baldwin A classic of morality and desire, set in 1950s Paris, about an American man and his relationship with an Italian bartender. Angels in America by Tony Kushner A Pulitzer Prize–winning play about the Reagan-era AIDS epidemic. Oranges Are Not the Only Fruit by Jeanette Winterson A coming-of-age and coming-out novel about a woman growing up in an evangelical household.

One of our best dates was actually a weekend when we went to the wedding of a friend from the Teams. The couple married in Wimberley, Texas, a small town maybe forty miles south of Austin and a few hours’ drive from where we lived. We were having such a pleasant day, we didn’t want it to end. “It doesn’t have to end,” suggested Chris as we headed for the car. “The kids are at my parents’ for the weekend. Where do you want to go?” We googled for hotels and found a place in San Antonio, a little farther south. Located around the corner from the Alamo, the hotel seemed tailor-made for Chris. There was history in every floorboard. He loved the authentic Texan and Old West touches, from the lobby to the rooms. He read every framed article on the walls and admired each artifact. We walked through halls where famous lawmen-and maybe an outlaw or two-had trod a hundred years before. In the evening, we relaxed with coffee out on the balcony of our room-something we’d never managed to do when we actually owned one. It was one of those perfect days you dream of, completely unplanned. I have a great picture of Chris sitting out there in his cowboy boots, feet propped up, a big smile on his face. It’s still one of my favorites. People ask about Chris’s love of the Old West. It was something he was born with, really. It had to be in his genes. He grew up watching old westerns with his family, and for a time became a bronco-bustin’ cowboy and ranch hand. More than that, I think the clear sense of right and wrong, of frontier justice and strong values, appealed to him.

Another man’s property or not, Creed could not walk away from this and ignore it. He draped an arm around her and drew her to him so that her cheek rested against his thigh. His other hand stroked the top of her head, his fingers tangling through her soft hair. He was large in comparison to her, and he did not wish for her to be frightened by him again, so he sent a faint tendril of compulsion to belay her fear while he whispered a few nonsensical words of comfort.

himself

stalwart

Orwell envisioned a future in which an all-seeing dictatorship would stamp out free thinking and outlaw human intimacy. But the internet has given us something far closer to Aldous Huxley’s Brave New World than Nineteen Eighty-Four.

when he returned he told

The opening signature of Frontier Gentleman defined it: Herewith, an Englishman’s account of life and death in the West. As a reporter for the London Times, he writes his colorful and unusual accounts. But as a man with a gun, he lives and becomes a part of the violent years in the new territories. What the signature didn’t say was that Frontier Gentleman was a solid cut above most westerns on radio or television in a western-filled decade. It came in radio’s final years, successfully combining wry insights, humor, suspense, and human interest. As J. B. Kendall roamed the West, his adventures came in all guises and forms. He met nameless drifters, outlaws, and real people from history.

It was difficult to define an outlaw in a country where there was no law.

The sun lost its heat and wore down to the western horizon, where it changed from white to gold and rested like a huge ball about to roll on its golden shadows down the

heeled

He had based much of The Godfather on a 1910 Western classic, “a book I read when I was a kid, Zane Grey’s Heritage of the Desert,” he said. His novel would represent a new form of Western with a new style of outlaw justice and at the perfect time.

The belief of the apparatchiks of Critical Social Justice - that all our problems will magically disappear once we outlaw certain points of view or words that cause 'harm' - is a utopian delusion.

...perhaps the Great American Desert's importance to the Western genre derives from the nineteenth-century view of the arid West as the natural refuge of Indians and, by extension, of all outlaws. The agrarian ideal, with its roots in Rousseau's thought, defined civilisation as arising from the agricultural life, so the migratory Indians - often compared in nineteent-century writings to Tartars and Bedouin - were, by reason of their socioeconomic organisation, outside the pale of civilised society and the area in which they moved was regarded as fit only for outlaws. It is as a milieu within which men outside civilised, agrarian society resolve their tensions, both personal and social, that the Western has used the myth of the Great American Desert, as in Riders of Death Valley (Forde Beebe and Ray Taylor, 1941), The Last Wagon (Delmer Daves, 1956), The Law and Jake Wade (John Sturges, 1958) and the Boetticher cycle.

Sheriff Gideon Johann of Last Stand, Colorado and his part–time deputy, Zack Barlow, were finishing a breakfast of salt pork and hardtack after their first night on the trail. They were traveling west towards Silverton after Gideon had received a telegram from that town’s sheriff requesting help with a gang of outlaws headed towards Last Stand. The thieves had robbed the mine’s pay wagon, killing two men in the process. The

The white bad man is the worst bad man of the world, and the prize-taking bad man of the lot is the Western white bad man.

It was rare for Walter Brennan to express more than satisfaction at work well done. But Three Godfathers (March 6, 1936) was something special. With its combination of an unusual director, Richard Boleslawski, and an ensemble of actors—Chester Morris, Lewis Stone, and Brennan— inspired by what has to be called a spiritual western, Three Godfathers told the story of how three outlaws come to care for and save the infant of a dying mother they find in the desert.

I should be rejoicing. My sister and I are both safe and LeBeau and his outlaws

Creed must have responded in kind, because with a gasp, she broke off the kiss. Time crawled to a standstill, then shifted to a sprint. Nieve shoved the gun lodged between them into his ribs. His hand still covered hers, and with the well-trained instincts of an assassin, he jerked the gun to the side so that the bullet she fired embedded into the ground, kicking up dirt, and not in his heart.

She pressed his amulet to her lips, then let it fall on its chain to rest between their two bodies. “We could leave here,” she said to him. “We could run away together.” He frowned at the stars, the bubble of peacefulness that had settled around them after their lovemaking now ruptured. “I run from nothing and no one.

Hunter and hunted. There are so many ways in which a man can destroy a woman.” Her handmaid sighed. “When it comes to matters of the heart, immortals know nothing.

This is not war but merely an incident." All treaties and structures to outlaw war and to regularise the conduct of war appear to have crumbled, and we have a reversion to the day of savages.' Was Western silence `a sign of the triumph of civilisation', she wondered, or `the death-knell of the supposed moral superiority of the Occident'?18

Sixty years prior to the death of “Che” Guevara and high in the same Bolivian highlands, Butch Cassidy and Harry A. Longabaugh, “the Sundance kid,” were holed up and then gunned down by the Bolivian army. It is thought that being mortally wounded, one of them shot the other before shooting himself. Attempts to find any remains that match the DNA of living relatives, has so far failed. However, Butch Cassidy's sister, Lula Parker Betenson, maintained that her brother returned to the United States and lived in seclusion for years. In 1975, Red Fenwick, the feature writer and columnist at The Denver Post, stated that he was acquainted with Cassidy's physician, who continued to treat him for some years after he supposedly was killed in Bolivia.

You can't lock me up," the man protested. "I ain't broke no law in this town." "That's all right," Glencannon answered him. "I ain't a lawman in this town.

The best way you can get what you want in life is by helping others get what they want in life...

Characters you’ll find difficult to forget (besides the two lead characters), include the astute Jim Traft, Sr., Molly’s semi-outlaw brother Arch (Slinger) Dunn; faithful Andy Stoneham; kind-hearted Mrs. See; the rollicking cowboy, Curley Prentiss; the despicable villain, Hank Jocelyn; the supposedly deaf cook, Jeff Davis; Molly’s embittered mother; Ring Locke, the range boss; and a host of other characters who play cameo parts.

Life is nuts, and then you die" ~ Keith Randall Ball

The Borges fascinated by gangsters and hoodlums is hardly read in the States. Beyond, perhaps, “Death and the Compass,” Borges’s obsession with outlaws (from Billy the Kid to New York hoodlums) tends to be overlooked. It is also vastly ignored that this is his first link to the United States—it is through crooks and murderers that he initially addresses the North American tradition. And it is thanks to these lowlifes that we get detectives, and it is thanks to them that we arrive at the art of suspicion that makes stories like “The Lottery in Babylon” possible. It is thanks to these criminals that Borges arrives at the semiotic anxiety that leads to the conception of the world as a text. These thugs and crooks are, then, in a way the humble source of some of the lofty metaphysical speculations that American readers seem to love most in Borges.

They saluted the last wolves. Sure, they devoured property, but they did so with enthusiasm and panache. The animals had to die, but the humans felt nostalgic about their passing.

Off in the distance there were galleons of shock-white cumulus coulds gathering in the wide sky's cerulean harbor, and their azure shadows floated over the flatlands. Billy surprised himself by saying: "I love it here. I'll never leave.

The Arab slave trade was most active in West Asia, North Africa, and Southeast Africa. In the early 20th century (post World War I), slavery was gradually outlawed and suppressed in Muslim lands, largely due to pressure exerted by Western nations such as Britain and France.[6] For example, Saudi Arabia and Yemen only abolished slavery in 1962 under pressure from Britain; Oman followed suit in 1970, and Mauritania in 1905, 1981, and again in August 2007.[13] However, slavery claiming the sanction of Islam is documented presently in the predominantly Islamic countries of Chad, Mauritania, Niger, Mali, and Sudan.

It was as if the Allies at the end of the Second World War had not demanded the unconditional capitulation of Nazi Germany, but contented themselves with its perestroika, namely a certain liberalization of the regime. Had that been so, what would Europe be like today?” Bukovsky had traveled back and forth to Russia from Cambridge, England, in the early 90s after President Boris Yeltsin’s government invited him as an expert witness in a trial before the Constitutional Court in which the communists were suing the government for outlawing them and taking their property.The West was entirely complicit in the soapy dismissal of the entire Soviet communist death apparatus. Had there been Nuremberg-style trials, many shocks would have emerged, including the vast number of Western media correspondents who were on the Kremlin payroll, and chirping along accordingly.