Welsh Mountain Quotes

The Welsh are not like any other people in Britain, and they know how separate they are. They are the Celts, the tough little wine-dark race who were the original possessors of the island, who never mixed with the invaders coming later from the east, but were slowly driven into the western mountains.

She never saw it again. Day and night the river flows down into England, day after day the sun retreats into the Welsh mountains, and the tower chimes: 'See the Conquering Hero.' But the Wilcoxes have no part in the place, nor in any place. It is not their names that recur in the parish register. It is not their ghosts that sigh among the alders at evening. They have swept into the valley and swept out of it, leaving a little dust and a little money behind.

Growing up where she did, Beatrix had developed a romantic and adventurous nature, and she had no outlet for it any more. The happiest times I can remember spending with them were when we drove out - twice, I think - to the Long Mynd for a picnic. Roger had long since traded in his motorbike and scraped together enough money to buy a second-hand Morris Minor. Somehow we all squeezed into this (I seem to recall sitting in the front passenger seat, Beatrix sitting behind me with the baby on her lap) and drove out for the afternoon to those wonderful Shropshire hills. I wonder if you have ever walked on them yourself, Imogen. They are part of your story, you know. So many things have changed, changed beyond recognition, in the almost sixty years since the time I'm now recalling, but the Long Mynd is not one of them. In the last few months I have been too ill to walk there, but I did manage to visit in the last spring, to offer what I already sensed would be my final farewells. Places like this are important to me - to all of us - because they exist outside the normal timespan. You can stand on the backbone of the Long Mynd and not know if you are in the 1940s, the 2000s, the tenth or eleventh century... It is all immaterial, all irrelevant. The gorse and the purple heather are unchanging, and so are the sheeptracks which cut through them and criss-cross them, the twisted rocky outcrops which surprise you at every turn, the warm browns of the bracken, the distant greys of the conifer plantations, tucked far away down in secretive valleys. You cannot put a price on the sense of freedom and timelessness that is granted to you there, as you stand on the high ridge beneath a flawless sky of April blue and look across at the tame beauties of the English countryside, to the east, and to the west a hint of something stranger - the beginnings of the Welsh mountains

She gazed out at the seductive vista. The countryside was dressed in its prettiest May garb- everything budding or blooming or bursting out in the exuberance of late spring. For Laura, the landscape at thirteen hundred feet up a Welsh mountain was the perfect mix of reassuringly tamed and excitingly wild. In front of the house were lush, high meadows filled with sheep, the lambs plump from their mother's grass-rich milk. Their creamy little shapes bright and clean against the background of pea green. A stream tumbled down the hillside, disappearing into the dense oak woods at the far end of the fields, the ocher trunks fuzzy with moss. On either side of the narrow valley, the land rose steeply to meet the open mountain on the other side of the fence. Here young bracken was springing up sharp and tough to claim the hills for another season. Beyond, in the distance, more mountains rose and fell as far as the eye could see. Laura undid the latch and pushed open the window. She closed her eyes. A warm sigh of the wind carried the scent of hawthorn blossom from the hedgerow.

For the Cambrian Mountains were once densely forested. The story of what happened to them and – at differing rates – to the uplands of much of Europe is told by a fine-grained pollen core taken from another range of Welsh hills, the Clwydians, some forty miles to the north.3 A pollen core is a tube of soil extracted from a place where sediments have been laid down steadily for a long period, ideally a lake or a bog in which layers of peat have accumulated. Each layer traps the pollen that rains unseen onto the earth, as well as the carbon particles which allow archaeologists to date it.

The de Sudeley mission of 1178 had its roots in the turbulent years of the 1st century CE when Roman legions were advancing on Jerusalem and secret scrolls, maps and artifacts were hidden in the tunnels below the subterranean area of the Temple Mount. As I have recounted, in the early years of the 12th century, these items were found by early members of the Knights Templar. More than fifty years later, after much planning, de Sudeley completed a mission likely first envisioned by his Templar predecessors in Jerusalem. He left a detailed log compiled during the voyage, describing the year he spent in Onteora with the community that guarded the scrolls. He recorded geographic sites he had been to, Native Americans he met, and the community of Welsh and Norse he lived with in the Hunter Mountain area. His account was added to the existing record kept by the Templars at Castrum Sepulchri. Latin was the common language at this time, and the monk who recorded de Sudeley's deposition used it to write the record entitled, "A Year We Remember." This account was then added to the writings from the earlier 12th century Templar excavations in Jerusalem to comprise parts of the Templar Document.

Because the British were the most active in the early years of the discipline, British names are predominant in the geological lexicon. Devonian is of course from the English county of Devon. Cambrian comes from the Roman name for Wales, while Ordovician and Silurian recall ancient Welsh tribes, the Ordovices and Silures. But with the rise of geological prospecting elsewhere, names began to creep in from all over. Jurassic refers to the Jura Mountains on the border of France and Switzerland. Permian recalls the former Russian province of Perm in the Ural Mountains. For Cretaceous (from the Latin for chalk) we are indebted to a Belgian geologist with the perky name of J. J. d’Omalius d’Halloy.

Lesson one: Pack light unless you want to hump the eight around the mountains all day and night. By the time we reached Snowdonia National Park on Friday night it was dark, and with one young teacher as our escort, we all headed up into the mist. And in true Welsh fashion, it soon started to rain. When we reached where we were going to camp, by the edge of a small lake halfway up, it was past midnight and raining hard. We were all tired (from dragging the ridiculously overweight packs), and we put up the tents as quickly as we could. They were the old-style A-frame pegged tents, not known for their robustness in a Welsh winter gale, and sure enough by 3:00 A.M. the inevitable happened. Pop. One of the A-frame pegs supporting the apex of my tent broke, and half the tent sagged down onto us. Hmm, I thought. But both Watty and I were just too tired to get out and repair the first break, and instead we blindly hoped it would somehow just sort itself out. Lesson two: Tents don’t repair themselves, however tired you are, however much you wish they just would. Inevitably, the next peg broke, and before we knew it we were lying in a wet puddle of canvas, drenched to the skin, shivering, and truly miserable. The final key lesson learned that night was that when it comes to camping, a stitch in time saves nine; and time spent preparing a good camp is never wasted. The next day, we reached the top of Snowdon, wet, cold but exhilarated. My best memory was of lighting a pipe that I had borrowed off my grandfather, and smoking it with Watty, in a gale, behind the summit cairn, with the teacher joining in as well. It is part of what I learned from a young age to love about the mountains: They are great levelers. For me to be able to smoke a pipe with a teacher was priceless in my book, and was a firm indicator that mountains, and the bonds you create with people in the wild, are great things to seek in life. (Even better was the fact that the tobacco was homemade by Watty, and soaked in apple juice for aroma. This same apple juice was later brewed into cider by us, and it subsequently sent Chipper, one of the guys in our house, blind for twenty-four hours. Oops.) If people ask me today what I love about climbing mountains, the real answer isn’t adrenaline or personal achievement. Mountains are all about experiencing a shared bond that is hard to find in normal life. I love the fact that mountains make everyone’s clothes and hair go messy; I love the fact that they demand that you give of yourself, that they make you fight and struggle. They also induce people to loosen up, to belly laugh at silly things, and to be able to sit and be content staring at a sunset or a log fire. That sort of camaraderie creates wonderful bonds between people, and where there are bonds I have found that there is almost always strength.

In the distance, steel-blue mountains loomed heavy on the horizon, their shoulders burdened with the same accursed snow the gods were currently depositing upon the lowlands. Between us and the mountains, the vast expanse of one of the innumerable caravan sites littering the Welsh shores was dimly visible, and at the far edges of the sands, grey waves tipped a mulch of brown foam up on to the beach, a sudden deposition of wishy-washy creatures that seemed to spider-leg over each other in their haste to reach the shore and see what all the fuss was about. But even these creatures comprised of sea-foam were freaked out by the death-stare, for the little critters swiftly dissipated under the force of a skeletal glower. A skull lay in the sand, its empty sockets staring down the beach at the retreating surge. Their fear wouldn’t last long. Soon they’d realise the skeleton had not engaged in pursuit, their confidence would grow, and they’d encroach, further and further up the bank. Eventually, they’d be close enough to see it was completely inert, and would overrun our position, victoriously sweeping up their fallen foe and dragging it back out with them into the dreary waves.

When you climb my favorite Welsh mountain, the highest outside Snowdonia, by my favorite route, there are two places where you are sure you are seeing the top ahead of you; but when you get to the point you saw, you find it was only a fold in the terrain, and the real summit is still a distance away. That is a good illustration of how Christian ministry feels in all its forms.

Y Talbot in Tregaron, Wales On the town square in Tregaron, a convenient base for exploring the Cambrian Mountains or the western coast, the 17th-century Y Talbot inn, above, offers board and bed in a stone-constructed pub with nine rooms. The rooms were recently updated with bright décor, and while each is distinct in layout, several offer walkout access to or balcony views over a rear garden. The pub champions local and sustainable ingredients, and the bar features Welsh cask ales brewed nearby. Doubles from 110 pounds, or about $159 at $1.44

The Underground Railroad has several stations in the [Welsh] Mountains, and secrecy was not just a buzzword, as breaking the code of silence could mean death. The justice meted out in the Mountains was sure and swift, making it different from that in the surrounding community. The laws were meant to protect the security of the community, and not just the individual person.

The nearest equivalents to Celtic sheep are Welsh Black Mountain and Soay sheep.

Our next test weekend was in a particularly hellish area of the Welsh mountains--remote, godforsaken, and full of even more boggy, ankle-twisting moon grass. The area became known affectionately by the other recruits as simply: “The asshole of the world.

Ed Amies, one of my oldest and closest friends, told my simply that: “So often, God’s callings have a birth, a death, and then a resurrection.” I had had the birth, and had got stuck into Selection; I had had the death, at that fateful dam in the Welsh mountains--now was a logical time for the resurrection. If my faith stood for anything it was this: miracles really can happen.

Ed Amies, one of my oldest and closest friends, told my simply that: “So often, God’s callings have a birth, a death, and then a resurrection.” I had had the birth, and had got stuck into Selection; I had had the death, at that fateful dam in the Welsh mountains--now was a logical time for the resurrection. If my faith stood for anything it was this: miracles really can happen. So I made the decision to try again. This time, though, I would be doing this alone. I knew that support from my family and friends would be much less forthcoming, especially from Mum, who could see the physical toll that just four months had taken. But I felt deadly serious about passing this properly now and I somehow knew that it was my last chance to do it. And no one was going to do it for me. Some two weeks later I listened to a mumbled message on my answering machine from Trucker. He’d got lost on the final part of a march. After hours of wandering aimlessly in the dark, and out of time, he had finally been found by a DS in a Land Rover, out to look for stray recruits. Trucker was dejected and tired. He, too, had failed the course. He went through the same struggle over the next few weeks that I had, and like me, he was invited by the squadron to try again. We were the only two guys to have been asked back. With greater resolve than ever, we both threw ourselves into training with an intensity that we had never done before. This time we meant business. We both moved into an old, secluded, rented farm cottage some six miles out of Bristol. And, Rocky-style, we started to train. The next Selection course (of which two are run annually) was just about to start. And just like in Groundhog Day, we found ourselves back in that old dusty gymnasium at the squadron barracks, being run ragged by the DS.

This script was like a dish made from things you’d found in your larder and had to use up before they went off: a Welsh mountain, a casino, a blonde with a big bust.

In the mid-fifties, Welsh-descended musicians invented rock & roll music in America’s Mid-South. The Welsh name Elvis means what it sounds like—elfin, impish, otherworldly. And Presley is another way to spell Preseli, the Welsh mountains that provided the Druidical “sarsen stones” of Stonehenge.

During Norman and Plantagenet days the English kings did not have large standing armies. The country was divided into wide tracts held by the barons, who were expected to join the king with all their dependents, armed and ready, in the event of war. There would have been small advantage in having standing armies because of the bad roads and the scarcity of bridges. The Scots could come down over the border and create havoc in the north, or the Welsh could issue out from their mountains and harry the western counties, and vanish into thin air, before the king with his trained troops could get to the scene of action. It was necessary, therefore, to maintain forces in the exposed areas which would always be ready to repel attack. This was done by a system of “farming out” the defense of the north and the west to certain great families. Whole counties were turned over to them, on their guarantee to maintain the safety of the borders.