Welsh Blessing Quotes

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Blessed be the inventor of photography! I set him above even the inventor of chloroform! It has given more positive pleasure to po or suffering humanity than anything else that has "cast up" in my time or is like to--this art by which even the "poor" can possess themselves of tolerable likenesses of their absent dear ones. And mustn't it be acting favourably on the morality of the country?
Jane Welsh Carlyle (The Collected Letters of Thomas and Jane Welsh Carlyle: July 1847-March 1848)
Inside, the tent was sectioned off by cloth walls. In the main area where they entered, there was a table with four chairs and an arming stand that held the knight’s chain mail, helm, and sword. “Ioan?” Christian called. No one answered. As they turned to leave, they were confronted by what appeared to be a young archer who was surely no older than the boy who had led them here. Several inches shorter than Adara, he was gangly and thin, with raven-black hair and brown eyes that watched them warily. He held his bow at the ready with an arrow already nocked. “Who are you and what business have you with Lord Ioan?” he asked in a gruff, low tone. “We are old friends,” Christian said calmly. Phantom moved toward him. The archer turned quickly and let fly the arrow. Phantom caught it midflight, but before he could take another step, the archer swung the bow and caught him upside his head with it. Phantom staggered back from the force of the blow. The archer struck again and knocked him to the ground. Christian moved toward them. Before Adara could blink, the archer had another arrow nocked and ready to fly into Christian’s chest. “Corryn, cease!” The Welsh-accented voice rang through the room like thunder. Adara looked at the entrance to see a tall, well-muscled man there who bore a striking resemblance to the archer. His wavy black hair fell to his shoulders and a full beard covered his cheeks. He looked wild and untamed as he put himself between the archer and Christian. “What has gotten into your head, Spider?” he asked the archer in his thick, rolling accent. “They came here looking for you,” the archer said brashly, as if the larger man’s anger didn’t concern him at all. He finally unnocked the arrow. “After the message from Stryder saying there were assassins out to kill you, I thought I was protecting you, brawd.” The man she assumed must be Ioan made a disgusted noise at him. “God save me from your protection. Did it never occur to you that an assassin wouldn’t bother to come into my tent and announce himself?” He said something in a language Adara didn’t understand, but by Corryn’s reaction, it must have been a curse or reprimand of some kind. “Now apologize. You almost took the head off the Abbot, and it’s the Phantom who you’ve knocked to the ground.” The archer’s face went pale at that. Ioan stepped away from the boy to offer his hand to Phantom, who took it. He helped him back up to his feet. “You’ll have to forgive my brother, Phantom. He’s a damned fool.” “Are you the Abbot?” Corryn asked Christian. “Aye.” The boy’s lips quivered before he threw himself into Christian’s arms. “May the saints guard your blessed soul throughout all eternity!” Christian looked awkward as he frowned at Ioan. “Brother?” Ioan’s gaze turned dark, dangerous as he pulled Corryn back. Still Corryn stared at Christian with hero worship. “Thank you, Abbot, for bringing my brother back to me.” “Get out of here, scamp,” Ioan said gruffly, “before I skin you.” Corryn curled his lip at Ioan. “I spoke too soon, Abbott. Curses to you, that you brought his surly hide home. Methinks you should have left him there to rot.” He turned to Phantom. “My apologies to you, sir. I hope you’ll forgive me.” Phantom shook the boy’s arm. “I admire anyone who can get the better of me. It doesn’t happen often.” “Corryn!” “I’m leaving,” he snapped. “To the devil with your hoary hide.” -Christian, Corryn, Ioan, & Phantom
Kinley MacGregor (Return of the Warrior (Brotherhood of the Sword, #6))
Braun the AI took his name from a popular character in Welsh mythology. A great warrior and an intrepid mariner, Braun the Blessed was the high king of the Island of the Mighty. Frequenting the famous ancient stories known as the Welsh Triad, Braun was often portrayed as a giant among mortals and a force of great power. The tales of his ocean navigation and the descriptions of his superhuman size inspired the programmers,
Dylan James Quarles (The Ruins Of Mars (The Ruins of Mars, #1))
Braun the AI took his name from a popular character in Welsh mythology. A great warrior and an intrepid mariner, Braun the Blessed was the high king of the Island of the Mighty.
Dylan James Quarles (The Ruins Of Mars (The Ruins of Mars, #1))
Welsh kingdoms in some safety, and that thought was encouraging. Christians do like pilgrims, those pious folk who gaze at pig bones that pretend to be dead saints and then give money, lots of money, and there’s hardly a church, monastery, or nunnery that does not have the eyelid of Saint John or the bellybutton of Saint Agatha or the pickled trotters of the Gadarene swine. Many such pilgrims are poor, yet the fools will give their last bent coin to receive the blessing of a thimbleful of dirt scraped from beneath a dead saint’s toenail, but the fact that Tyddewi welcomed such gullible fools was good because it meant we could arrive there in the guise of pilgrims. We
Bernard Cornwell (The Empty Throne (The Saxon Stories #8))
God will leave you when you come to die? I must tell you that story of the good Welsh lady, who, when she lay dying, was visited by her minister. He said to her, “Sister, are you sinking?” She answered him not a word, but looked at him with a suspicious eye. He repeated the question, “Sister, are you sinking?” She looked at him again, as if she could not believe he would ask such a question. At last, rising a little in the bed, she said, “Sinking! Sinking! Did you ever know a sinner sink through a rock? If I had been standing on the sand, I might sink; but, thank God, I am on the Rock of Ages, and there is no sinking there.” How glorious to die! Oh angels come! Oh, legions of the Lord of hosts, stretch, stretch your broad wings and lift us up from earth. Oh, winged seraphs, lift us far above the reach of these inferior things. But until you come, I will sing, “Since Jesus is mine, I’ll not fear undressing-- But gladly put off these garments of clay, To die in the Lord is covenant blessing; Since Jesus to glory, through death led the way.
Charles Haddon Spurgeon (Peace and Purpose in Trial and Suffering)
If one refers to the texts, it is undeniably clear that the dead individual becomes a tutelary spirit of a specific location. In the Celtic sphere, the Triads in the medieval Welsh manuscript Llyfr Coch Hergest (Red Book of Hergest) say that the head of Llyr’s son, Bran the Blessed, was hidden in the White Hill of London with its head turned facing France. As long as it remained in that position, the Saxons could not oppress the island. The remains of Gwerthefyr (Guorthemir) the Blessed were hidden in the principal ports of this island and so long as they remained concealed there was no fear the Saxons would invade the country.11 Pomponius Mela tells how the Philaeni brothers had themselves buried beneath a dune to ensure Carthage took possession of a contested territory and, certainly, in order to become tutelary spirits. The place took the name of Arae Philaenorum.
Claude Lecouteux (Demons and Spirits of the Land: Ancestral Lore and Practices)