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The Ming Treasure Fleet sailed to North America: Routes and timelines
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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Since the number of sailors and soldiers participating in each voyage was of the order of 27,800 or more,
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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huge amount of food and other supplies would be needed.
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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What did they eat and why did Zheng He's fleet not suffer the severe threat of sepsis and scurvy
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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did the fleets led by Christopher Columbus or Ferdinand Magellan (circa 1480–1521)?
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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Ming sailors not only could store a lot more food on their much bigger ships,
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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also could carry plenty of fresh water, grow fresh fruits and vegetables, and even raise livestock on board.
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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Long Gu龙骨or Dragon Bone (like a keel) to minimise the damage caused by grounding
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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A hotly debated topic
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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the extent of the epic voyages of the Ming Treasure Fleet led by Zheng
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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Gavin Menzies’ first book, 1421: The Year China Discovered the World, in which he claimed that the Chinese Admiral Zheng
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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Gavin Menzies’ first book, 1421: The Year China Discovered the World,
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Sheng-Wei Wang (The Last Journey of the San Bao Eunuch, Admiral Zheng He)
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November 30
Hear all sides and you will be enlightened. Hear one side and you will be in the dark. Wei Zheng Everyone perceives things through their own lens. There are very few people who can give you an unbiased opinion on any subject. If you have five people who witness a fight, you will get five different accounts of what happened, maybe not on the main points, but they will differ concerning the details. For this reason, it is always wise to hear all sides of the story before you form any opinions. True life court shows on television demonstrate this fact. They will go through the evidence and present the prosecution’s side of the case, and you think to yourself, “this guy is guilty as sin,” but when the defense presents their case, many times you start to see things in a different light. Don’t be too quick to form a decision. Once you have heard all sides of the issue, then you can form your opinion concerning the matter at hand. Strive to see things as they really are, not as they appear. Look for the truth. Too many people make decisions without having all of the pertinent information needed to come to a wise conclusion. Without all the information, you’re just guessing. Don’t be too quick to totally trust the information that you receive from someone else. Trust but verify. Don’t be duped, hear all sides before you make important decisions. Make sure that what you think is truly what you think, and not simply someone else’s thoughts which have been seeded in your mind. I hear all sides before I act.
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Bohdi Sanders (BUSHIDO: The Way of the Warrior)
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THE FOUR LEVELS (OR STAGES) There are four levels to healing. These first appear in Discussion of Warm Diseases by Ye Tian Shi, written in the late 1600s and early 1700s. These levels or stages evolve in order from the surface to deeply internal; and from a light sickness to death.61 These stages are, in this order: •The wei level is defensive. It is named after wei chi, which guards the body in the skin. It is usually the initial stage of most infections and diseases, caused by the attack of different winds, or atmospheres. A common example problem is warm wind, which is warm evil combined with the wind that attacks the skin. Symptoms on this level often involve the lungs and skin and call for releasing the problematic atmospheres. •The chi level is internal. It describes the battle between the vital chi (or zheng chi) of the body and the warm evil. The warm evil has attacked the zang-fu, producing excessive symptoms, usually internal excess heat. Symptoms arise based on the particular organ systems involved. •The ying level is nutritive. The warm evil (a pathogenic mild heat) has dominated the chi level and is confronting the ying, the chi or precursor of the blood. Ying travels through the blood vessels and the heart, which houses shen, the energy of the mind. •The xue level is the blood. Once the warm evil has entered the blood, the Liver and Kidney systems are involved and bleeding starts. Death can soon follow.
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Cyndi Dale (The Subtle Body: An Encyclopedia of Your Energetic Anatomy)