Wearing Sandals Quotes

It will make you powerful. But it will also make you weak. Your prowess in combat will be beyond any mortal's, but your weaknesses, your failings will increase as well." You mean I'll have a bad heel?" I said. "Couldn't I just, like, wear something besides sandals? No offense.

You mean a bad heel?" I said. "Couldn't I just, like, wear something besides sandals? No offense." -Percy

The people who invented the twenty-first century were pot-smoking, sandal-wearing hippies from the West Coast like Steve, because they saw differently,” he said. "The hierarchical systems of the East Coast, England, Germany, and Japan do not encourage this different thinking. The sixties produced an anarchic mind-set that is great for imagining a world not yet in existence.

I wonder how Admat can be everywhere. Is he in my sandal? Or is he my sandal itself? Why would a god bother to be a sandal? Does he wear shoes or sandals himself, invisible ones?

I don't care what is written," Meyer Landsman says. "I don't care what supposedly got promised to some sandal-wearing idiot whose claim to fame is that he was ready to cut his own son's throat for the sake of a hare-brained idea. I don't care about red heifers and patriarchs and locusts. A bunch of old bones in the sand. My homeland is in my hat. It's in my ex-wife's tote bag.

How often since then has she wondered what might have happened if she'd tried to remain with him; if she’d returned Richard's kiss on the corner of Bleeker and McDougal, gone off somewhere (where?) with him, never bought the packet of incense or the alpaca coat with rose-shaped buttons. Couldn’t they have discovered something larger and stranger than what they've got. It is impossible not to imagine that other future, that rejected future, as taking place in Italy or France, among big sunny rooms and gardens; as being full of infidelities and great battles; as a vast and enduring romance laid over friendship so searing and profound it would accompany them to the grave and possibly even beyond. She could, she thinks, have entered another world. She could have had a life as potent and dangerous as literature itself. Or then again maybe not, Clarissa tells herself. That's who I was. This is who I am--a decent woman with a good apartment, with a stable and affectionate marriage, giving a party. Venture too far for love, she tells herself, and you renounce citizenship in the country you've made for yourself. You end up just sailing from port to port. Still, there is this sense of missed opportunity. Maybe there is nothing, ever, that can equal the recollection of having been young together. Maybe it's as simple as that. Richard was the person Clarissa loved at her most optimistic moment. Richard had stood beside her at the pond's edge at dusk, wearing cut-off jeans and rubber sandals. Richard had called her Mrs. Dalloway, and they had kissed. His mouth had opened to hers; (exciting and utterly familiar, she'd never forget it) had worked its way shyly inside until she met its own. They'd kissed and walked around the pond together. It had seemed like the beginning of happiness, and Clarissa is still sometimes shocked, more than thirty years later to realize that it was happiness; that the entire experience lay in a kiss and a walk. The anticipation of dinner and a book. The dinner is by now forgotten; Lessing has been long overshadowed by other writers. What lives undimmed in Clarissa's mind more than three decades later is a kiss at dusk on a patch of dead grass, and a walk around a pond as mosquitoes droned in the darkening air. There is still that singular perfection, and it's perfect in part because it seemed, at the time, so clearly to promise more. Now she knows: That was the moment, right then. There has been no other.

I didn't really think Jesus cared what I wore to Cedar Grove Baptist Church, or to see the governor for that matter, considering the fact that in every picture I ever saw of the King of Kings, He was wearing sandals and bundled up in nothing more than a big, baggy robe.

I'd been making desicions for days. I picked out the dress Bailey would wear forever- a black slinky one- innapropriate- that she loved. I chose a sweater to go over it, earrings, bracelet, necklace, her most beloved strappy sandals. I collected her makeup to give to the funeral director with a recent photo- I thought it would be me that would dress her; I didn't think a strange man should see her naked touch her body shave her legs apply her lipstick but that's what happened all the same. I helped Gram pick out the casket, the plot at the cemetery. I changed a few lines in the obituary that Big composed. I wrote on a piece of paper what I thought should go on the headstone. I did all this without uttering a word. Not one word, for days, until I saw Bailey before the funeral and lost my mind. I hadn't realized that when people say so-and-so snapped that's what actually happens- I started shaking her- I thought I could wake her up and get her the hell out of that box. When she didn't wake, I screamed: Talk to me. Big swooped me up in his arms, carried me out of the room, the church, into the slamming rain, and down to the creek where we sobbed together under the black coat he held over our heads to protect us from the weather.

Did you learn the rotation of the border patrols?’ said Laurent. ‘Yes, our scouts found—’ Laurent was standing in the doorway wearing a chiton of unadorned white cotton. Damen dropped the pitcher. It shattered, shards flying outward as it slipped from his fingers and hit the stone floor. Laurent’s arms were bare. His throat was bare. His collarbone was bare, and most of his thighs, his long legs, and all of his left shoulder. Damen stared at him. ‘You’re wearing Akielon clothing,’ said Damen. ‘Everyone’s wearing Akielon clothing,’ said Laurent. Damen thought that the pitcher had shattered and he could not now take a deep draught of the wine. Laurent came forward, navigating the broken ceramic in his short cotton and sandalled feet, until he reached the seat beside Damen, where the map was laid out on the wooden table. ‘Once we know the rotation of the patrols, we’ll know when to approach,’ said Laurent. Laurent sat down. ‘We need to approach at the beginning of their rotation in order to give us the most time before they report back to the fort.’ It was even shorter sitting down. ‘Damen.’ ‘Yes. Sorry,’ said Damen. And then: ‘What were you saying?

Overrun with Goths wearing sandals and soaking lentils at home, the future I wanted is gone. The future I was promised. Everything I expected. The way everything was supposed to turn out. Happiness and peace and love and comfort.

Fuck what is written," Landsman says. “You know what?" All at once he feels weary of ganefs and prophets, guns and sacrifices and the infinite gangster weight of God. He's tired of hearing about the promised land and the inevitable bloodshed required for its redemption. “I don't care what is written. I don't care what supposedly got promised to some sandal-wearing idiot whose claim to fame is that he was ready to cut his own son's throat for the sake of a hare-brained idea. I don't care about red heifers and patriarchs and locusts. A bunch of old bones in the sand. My homeland is in my hat. It's in my ex-wife's tote bag.

She wore heavy sandals, with socks. No kid in the entire state of Mississippi wore black socks in the summer. Shoot, if I wasn't standing smack-dab in the middle of the library, I wouldn't be wearing shoes.

want to hurt those bastards so badly that they start meditating and trying to FIND THEMSELVES! They’ll turn vegetarian and be wearing socks with sandals by the time I’m finished with them!

In the glittering light I got drunk and reeled through the rooms, And cried, “Cartagena! swamp of unholy loves!” And wept for the Indian whores who were younger than me, and I was eighteen, And splashed after the crew down the streets wearing sandals bought at a stall And got back to the ship, dawn came, we were far out at sea.

We’re all familiar with the Hippie dress code. Long hair, beards, psychedelic colours, sandals, lots of beads, and the women could often be seen wearing long, flowery granny dresses. So much so in fact that it became a uniform. Hippies rebelled so much against inflexible dress codes that eventually they created their own rigid styles. Hippies mutinied so much against conformity that over the course of time they were forced to play the game and comply with what everyone else was wearing. The counter-culture became a counter-counter-culture. Everyone was the same

You work that you may keep pace with the earth and the soul of the earth. For to be idle is to become a stranger unto the seasons, and to step out of life's procession, that marches in majesty and proud submission towards the infinite. When you work you are a flute through whose heart the whispering of the hours turns to music. Which of you would be a reed, dumb and silent, when all else sings together in unison? Always you have been told that work is a curse and labour a misfortune. But I say to you that when you work you fulfil a part of earth's furthest dream, assigned to you when that dream was born, And in keeping yourself with labour you are in truth loving life, And to love life through labour is to be intimate with life's inmost secret. But if you in your pain call birth an affliction and the support of the flesh a curse written upon your brow, then I answer that naught but the sweat of your brow shall wash away that which is written. You have been told also that life is darkness, and in your weariness you echo what was said by the weary. And I say that life is indeed darkness save when there is urge, And all urge is blind save when there is knowledge, And all knowledge is vain save when there is work, And all work is empty save when there is love; And when you work with love you bind yourself to yourself, and to one another, and to God. And what is it to work with love? It is to weave the cloth with threads drawn from your heart, even as if your beloved were to wear that cloth. It is to build a house with affection, even as if your beloved were to dwell in that house. It is to sow seeds with tenderness and reap the harvest with joy, even as if your beloved were to eat the fruit. It is to charge all things you fashion with a breath of your own spirit, And to know that all the blessed dead are standing about you and watching. Often have I heard you say, as if speaking in sleep, "He who works in marble, and finds the shape of his own soul in the stone, is nobler than he who ploughs the soil. And he who seizes the rainbow to lay it on a cloth in the likeness of man, is more than he who makes the sandals for our feet." But I say, not in sleep but in the overwakefulness of noontide, that the wind speaks not more sweetly to the giant oaks than to the least of all the blades of grass; And he alone is great who turns the voice of the wind into a song made sweeter by his own loving. Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy. For if you bake bread with indifference, you bake a bitter bread that feeds but half man's hunger. And if you grudge the crushing of the grapes, your grudge distils a poison in the wine. And if you sing though as angels, and love not the singing, you muffle man's ears to the voices of the day and the voices of the night.

There are many similarities between Germans and blacks. The nouns themselves are loaded with so much historical baggage it's impossible for anyone to be indifferent to the simple mention of either group. We're two insightful people looking for reasons to love ourselves; and let's not forget we both love pork and wear sandals with socks.

I, um…Yes.” I gazed around the room. “Is there a closet, or—?” Her laughter finally escaped. “A closet. That’s adorable. You can just wish yourself into clothes, Little Brother.” “I…ah…” I knew she was right, but I felt so flustered I even ignored her little brother comment. It had been too long since I’d relied on my divine power. I feared I might try and fail. I might accidentally turn myself into a camel. “Oh, fine,” Artemis said. “Allow me.” A wave of her hand, and suddenly I was wearing a knee-length silver dress—the kind my sister’s followers wore—complete with thigh-laced sandals. I suspected I was also wearing a tiara. “Um. Perhaps something less Huntery?” “I think you look lovely.” Her mouth twitched at the corner. “But very well.” A flash of silver light, and I was dressed in a man’s white chiton. Come to think of it, that piece of clothing was pretty much identical to a Hunter’s gown. The sandals were the same. I seemed to be wearing a crown of laurels instead of a tiara, but those weren’t very different, either. Conventions of gender were strange. But I decided that was a mystery for another time.

MÁIRE DOHERTY has a strong flavor of nun about her, the non-terrifying kind, who wear socks in their sandals, do Internet surfing, and drink cappuccinos. She’s a thin woman with an unflattering haircut pitched somewhere between Julie Andrews in The Sound of Music and an Amish elder.

At first, all that registers is that this girl is drop-dead gorgeous. Dark hair, dark eyes, and full lips curved in a smirk that should probably be annoying but isn’t. She’s wearing a bright-red sundress and sandals, with sunglasses holding back her hair and a large, man-sized watch on one wrist, and—oh.

Plus, every time I tried to say anything about my specific predicament, the curse would activate, driving me back and prompting me to do something monstrous, like wear socks with sandals.

Do you mind if we make this a no-smoking bench?” There is no “we.” Our votes automatically cancel one another out. What she meant was, “Do you mind if I make this a no-smoking bench?This woman was wearing a pair of sandals, which are always a sure sign of trouble. They looked like the sort of shoes Moses might have worn while he chiseled regulations onto stone tablets. I looked at her sandals and at her rapidly moving arms and I crushed my cigarette. I acted like it was no problem and then I stared at the pages of my book, hating her and Moses — the two of them.

Then I met a woman named Janine who was bitten and had to spend a week in the hospital. “It was completely my own fault,” she said. “I shouldn’t have been wearing sandals.” “It didn’t have to strike you,” I reminded her. “It could have just slid away.” Janine was the type who’d likely blame herself for getting mugged. “It’s what I get for having anything worth taking!” she’d probably say.

The musician Bono, who later became a friend of Jobs, often discussed with him why those immersed in the rock-drugs-rebel counterculture of the Bay Area ended up helping to create the personal computer industry. “The people who invented the twenty-first century were pot-smoking, sandal-wearing hippies from the West Coast like Steve, because they saw differently,” he said. “The hierarchical systems of the East Coast, England, Germany, and Japan do not encourage this different thinking. The sixties produced an anarchic mind-set that is great for imagining a world not yet in existence.

I had time to finish my sandwich while Ganymede circulated through the cafeteria, refilling the students’ drinks without asking permission. Some kids looked at him funny, but most didn’t even notice. This was weird, since Ganymede was wearing a Greek chiton and strap-up sandals and not much else. Thank the Mist for obscuring mortal minds, I guess, or maybe the students just figured he was doing a project for drama class

As if auditioning for widowhood, Sloane Wolfmann strolled in from poolside wearing black spiked-heeled sandals, a headband with a sheer black veil, and a black bikini of negligible size and made of the same material as the veil.

In the morning, when she walked to the consulate, carefully watching her sandals on the pavement, she glanced up and saw a Negro wearing a stack of panama hats. Maybe twelve. She never forgot the bandoeon of brims, the perfect stutter of hat.

Does one wear socks to get transformed into a half-angel superhuman fighting mating?" George mused. "Not with sandals," Simon said promptly. He hadn't dated Isabelle all these months without learning something about proper footwear. "Never with sandals.

The people who invented the twenty-first century were pot-smoking, sandal-wearing hippies from the West Coast like Steve, because they saw differently,” he said. “The hierarchical systems of the East Coast, England, Germany, and Japan do not encourage this different thinking.

I was wearing a colorful, short cover-up over a royal blue bikini. I had on gold strappy sandals and I looked cute-as-fuck. Did I, however, look like I was about to go yachting with New York City’s upper elite? No. I probably would have fit in better at the Jersey Shore between Snooki and JWoww.

people who invented the twenty-first century were pot-smoking, sandal-wearing hippies from the West Coast like Steve, because they saw differently,” he said. “The hierarchical systems of the East Coast, England, Germany, and Japan do not encourage this different thinking. The sixties produced an anarchic mind-set that is great for imagining a world not yet in existence.

The people who invented the twenty-first century were pot-smoking, sandal-wearing hippies from the West Coast like Steve, because they saw differently,” he said. “The hierarchical systems of the East Coast, England, Germany, and Japan do not encourage this different thinking. The sixties produced an anarchic mind-set that is great for imagining a world not yet in existence.

If you are so worried that Roman culture will change, then stop living off the backs of your slaves, and start doing work for yourselves. Or perhaps you prefer to keep watching wagon trains of a thousand Gauls roll in. Perhaps you would rather condone the slave traders with their pretty Greeks. In which case, you will soon have a Rome in which no one is Roman. You can force them to speak Latin, to wear tunics and sandals, but blood will out.

No, I don’t just want to win, Kira. I want to crush them! I want to give them an existential crisis. I want them to walk out of the negotiation room and think that they might like to move to the coast and renovate an old school and open a bed-and-breakfast. I want to hurt those bastards so badly that they start meditating and trying to FIND THEMSELVES! They’ll turn vegetarian and be wearing socks with sandals by the time I’m finished with them!

One day we are looking at the Magnum photograph of Sophia Loren at the Christian Dior show in Paris in 1968 and thinking yes, it could be me, I could wear that dress, I was in Paris that year; a blink of the eye later we are in one or another doctor's office being told what has already gone wrong, why we will never again wear the red suede sandals with the four-inch heels, never again wear the gold hoop earrings, the enameled beads, never now wear the dress Sophia Loren is wearing.

When people in this country ask me what it means to be an untouchable, I explain that caste is like racism against blacks here. But then they ask, “How does anyone know what your caste is?” They know caste isn’t visible, like skin color. I explain it like this. In Indian villages and towns, everyone knows everyone else. Each caste has its own special role and its own place to live. The brahmins (who perform priestly functions), the potters, the blacksmiths, the carpenters, the washer people, and so on—they each have their own separate place to live within the village. The untouchables, whose special role—whose hereditary duty—is to labor in the fields of others or to do other work that Hindu society considers filthy, are not allowed to live in the village at all. They must live outside the boundaries of the village proper. They are not allowed to enter temples. Not allowed to come near sources of drinking water used by other castes. Not allowed to eat sitting next to a caste Hindu or to use the same utensils. There are thousands of other such restrictions and indignities that vary from place to place. Every day in an Indian newspaper you can read of an untouchable beaten or killed for wearing sandals, for riding a bicycle.

toe. He was even wearing a ski mask with strange meshlike coverings over the eyes. We didn’t get a lot of ninjas in Half-Moon Hollow. And I’m pretty sure Jed would have responded. So I wasn’t quite sure how to react here. Was this some sort of test from Jane to determine whether I would survive a parking-lot attack? Couldn’t I just roll around in a gym with a practice dummy or something? The figure cocked his head to the side, staring at me like some predatory creature considering his best approach. I dropped my bag and kicked out of my sandals. I could do this. Sure, I had no fighting experience, but I had superstrength and speed on my side. Then again maybe this guy did, too. He could be a ninja chupacabra for all I knew. But

First, I assessed their combat skills. Aeneas performed surprisingly well for a son of Aphrodite; I expected him to be a lover, not a fighter, and yet he actually knew how to use his sword as a sword rather than as a fashion accessory. The other demigods had some work to do. Atalanta seemed to think all training matches had to be fought to the death. She also referred to her classmates as dirty, stupid men, which made team-building difficult. Achilles spent his entire time in combat defending his right heel, an unusual manoeuvre that baffled me until I found out about his childhood dip in the River Styx. I tried to tell the boy to wear iron-shod boots rather than sandals, but he simply wouldn’t listen. As for Asclepius, in one-on-one melees he had an off-putting habit of darting in and feeling his opponent’s forehead for signs of fever.

Some addictions are clear. The homeless woman with the fresh track marks over years of scars. The man who loses his home and car to gambling debts and now is hiding from dangerous creditors. Some addictions are softer, easier to engage in and still get up and function every day. Those of us who take out a bag of chips or tray of muffins after a tough day. Or go shoe shopping for our 8th pair of black sandals that we are never going to wear. There are addictions that excuse us from society altogether, those that keep us barely afloat within it, and those that become a barrier between us and the rest of the world. It’s only a matter of degree, in the end. How do we define when we cross over into addiction territory? As a relationally-trained therapist, my answer is a simple one. When our addiction becomes our primary relationship. Maybe not in our hearts and heads. But in our behaviors, definitely. When we don’t have control over our addictions, we are spending time, resources, and energy on the addiction instead of the people we love. And instead of, let’s face it…ourselves.

Kira looks at the document, sees the name of the firm representing the other party. And starts to laugh. Her colleague applied for a job there once, and didn’t get it. “Okay, but the fact that you want to win this particular case . . . that wouldn’t be because you just happen to hate this particular firm . . . ?” Kira mutters. Her colleague grabs her over the desk, her eyes flashing: “No, I don’t just want to win, Kira. I want to crush them! I want to give them an existential crisis. I want them to walk out of the negotiation room and think that they might like to move to the coast and renovate an old school and open a bed-and-breakfast. I want to hurt those bastards so badly that they start meditating and trying to FIND THEMSELVES! They’ll turn vegetarian and be wearing socks with sandals by the time I’m finished with them!” Kira sighs and laughs. “Okay, okay, okay . . . give me the rest of the file and let’s take a look . . .” “Socks with SANDALS, Kira! I want them to start growing their own tomatoes! I want to ruin their self-confidence until they stop being lawyers and try to be HAPPY and shit like that instead! Okay?” Kira promises. They close the door. They’re going to win. They always do.

Kendra rubbed her eyes. She had slept in her clothes. “Come in, then.” The door opened and Cody entered with a tray. “Scrambled eggs, sausage, bacon, toast, yogurt, and juice,” he announced, setting the tray on the desk. “You barge down the stairs, infuriate Torina, and end up with a first-rate breakfast. Maybe I should start acting a little less compliant!” “Don’t get too jealous. This may be my last meal.” Cody shrugged. “They’re expecting visitors. They told me to deliver this. I’m supposed to suggest that you be on your best behavior. So I’ve suggested it.” “You want some bacon or something?” He hesitated. “I couldn’t take your food.” “Have a strip. And some sausage, too. How am I supposed to eat all that?” “Personally, I’d use the toast to make a breakfast sandwich. If you’re willing to part with a strip and a link, I’ll call it my tip.” Cody placed some bacon and sausage on a napkin and exited the room. She heard the lock reengage. Kendra sat at the desk. Molten cheese glued chunks of ham to the fluffy eggs. The sausages glistened with grease but tasted good, and the bacon had a pleasant crunch. As she was sipping some juice, the door unlocked and Torina entered, wearing a flirtatious sundress and sandals. “He’s here,” she announced, girlishly flustered. “Did

OLYMPAS: There is one doubt. When souls attain Such an unimagined gain Shall not others mark them, wise Beyond mere mortal destinies? MARSYAS: Such are not the perfect saints. While the imagination faints Before their truth, they veil it close As amid the utmost snows The tallest peaks most straitly hide With clouds their lofty heads. Divide The planes! Be ever as you can A simple honest gentleman! Body and manners be at ease. Not bloat with blazoned sanctities! Who fights as fights the soldier-saint? And see the artist-adept paint! Weak are those souls that fear the stress Of earth upon their holiness! The fast, they eat fantastic food, They prate of beans and brotherhood, Wear sandals, and long hair, and spats, And think that makes them Arhats! How shall man still his spirit-storm? Rational Dress and Food Reform! OLYMPAS: I know such saints. MARSYAS:                     An easy vice: So wondrous well they advertise! O their mean souls are satisfied With wind of spiritual pride. They're all negation. "Do not eat; What poison to the soul is meat! Drink not; smoke not; deny the will! Wine and tobacco make us ill." Magic is life; the Will to Live Is one supreme Affirmative. These things that flinch from Life are worth No more to Heaven than to Earth. Affirm the everlasting Yes! OLYMPAS: Those saints at least score one success: Perfection of their priggishness! MARSYAS: Enough. The soul is subtlier fed With meditation's wine and bread. Forget their failings and our own; Fix all our thoughts on Love alone!

What does one wear to a ranch early in the morning? I wondered. I was stumped. I had enough good sense, thank God, to know my spiked black boots--the same boots I’d worn on basically every date with Marlboro Man thus far--were out of the question. I wouldn’t want them to get dirty, and besides that, people might look at me funny. I had a good selection of jeans, yes, but would I go for the dark, straight-leg Anne Kleins? Or the faded, boot-cut Gaps with contrast stitching? And what on earth would I wear on top? This could get dicey. I had a couple of nice, wholesome sweater sets, but the weather was turning warmer and the style didn’t exactly scream “ranch” to me. Then there was the long, flax-colored linen tunic from Banana Republic--one I loved to pair with a chunky turquoise necklace and sandals. But that was more Texas Evening Barbecue than Oklahoma Early-Morning Cattle Gathering. Then there were the myriad wild prints with sparkles and stones and other obnoxious adornments. But the last thing I wanted to do was spook the cattle and cause a stampede. I’d seen it happen in City Slickers when Billy Crystal fired up his cordless coffee grinder, and the results weren’t the least bit pretty. I considered cancelling. I had absolutely nothing to wear. Every pair of shoes I owned was black, except for a bright yellow pair of pumps I’d bought on a whim in Westwood one California day. Those wouldn’t exactly work, either. And I didn’t own a single shirt that wouldn’t loudly broadcast *CLUELESS CITY GIRL!* *CLUELESS CITY GIRL!* *CLUELESS CITY GIRL!* I wanted to crawl under my covers and hide.

It is no surprise, then, that the earth deities of the Old Religion were demonized or co-opted. A typical task for Greek heroes was to rid the civilized world of those “earth-born bogeys.” The Gorgon Medusa, whose gaze turned men to stone, became an obvious target. Nevertheless, on the periphery of the Greek world, there is evidence that She was venerated in her ancient powers. During the 6th century BCE on the island of Corfu, an eight-foot-high full-bodied sculpture of Medusa was placed at the highest point on the pediment of the temple of Artemis. This Medusa is not raging, but is radiant in her full potency. Snakes with open jaws extend from each side of her head and two copulating serpents encircle her waist, carrying the potential for both death and new life. She wears winged sandals, her great wings are fully extended, sheltering her two children, and her bent-knee posture suggests that she is flying. All shamanic dimensions are Hers—the Great Above, the Great Below, the Primordial Waters, and the entire expanse of the Earth. She is flanked by great felines, just as the Phrygian Mountain Goddess Cybele and the seated Ancestral Mother from Çatalhöyük before her.'' ''The establishment of the Greek patriarchal world shifted the previous cultural valence from the egalitarian continuity of the Old Religion to the extreme imposition of male dominance and the cult of the hero. Under this new world order, all challenges to male hegemonic systems were to be crushed. As the classicist Eva Keuls emphasizes, “the suppression of women, the military expansionism and the harshness in the conduct of civic affairs all sprang from a common aggressive impulse.” That impulse was the expression of “male supremacy and the cult of power and violence.

And what’s the solution of preventing this debacle? Plenty of ‘em! The Communists have a patent Solution they know will work. So have the Fascists, and the rigid American Constitutionalists—who call themselves advocates of Democracy, without any notion what the word ought to mean; and the Monarchists—who are certain that if we could just resurrect the Kaiser and the Czar and King Alfonso, everybody would be loyal and happy again, and the banks would simply force credit on small business men at 2 per cent. And all the preachers—they tell you that they alone have the inspired Solution. “Well, gentlemen, I have listened to all your Solutions, and I now inform you that I, and I alone, except perhaps for Walt Trowbridge and the ghost of Pareto, have the perfect, the inevitable, the only Solution, and that is: There is no Solution! There will never be a state of society anything like perfect! “There never will be a time when there won’t be a large proportion of people who feel poor no matter how much they have, and envy their neighbors who know how to wear cheap clothes showily, and envy neighbors who can dance or make love or digest better.” Doremus suspected that, with the most scientific state, it would be impossible for iron deposits always to find themselves at exactly the rate decided upon two years before by the National Technocratic Minerals Commission, no matter how elevated and fraternal and Utopian the principles of the commissioners. His Solution, Doremus pointed out, was the only one that did not flee before the thought that a thousand years from now human beings would probably continue to die of cancer and earthquake and such clownish mishaps as slipping in bathtubs. It presumed that mankind would continue to be burdened with eyes that grow weak, feet that grow tired, noses that itch, intestines vulnerable to bacilli, and generative organs that are nervous until the age of virtue and senility. It seemed to him unidealistically probable, for all the “contemporary furniture” of the 1930’s, that most people would continue, at least for a few hundred years, to sit in chairs, eat from dishes upon tables, read books—no matter how many cunning phonographic substitutes might be invented, wear shoes or sandals, sleep in beds, write with some sort of pens, and in general spend twenty or twenty-two hours a day much as they had spent them in 1930, in 1630.

May God’s people never eat rabbit or pork (Lev. 11:6–7)? May a man never have sex with his wife during her monthly period (Lev. 18:19) or wear clothes woven of two kinds of materials (Lev. 19:19)? Should Christians never wear tattoos (Lev. 19:28)? Should those who blaspheme God’s name be stoned to death (Lev. 24:10–24)? Ought Christians to hate those who hate God (Ps. 139:21–22)? Ought believers to praise God with tambourines, cymbals, and dancing (Ps. 150:4–5)? Should Christians encourage the suffering and poor to drink beer and wine in order to forget their misery (Prov. 31:6–7)? Should parents punish their children with rods in order to save their souls from death (Prov. 23:13–14)? Does much wisdom really bring much sorrow and more knowledge more grief (Eccles. 1:18)? Will becoming highly righteous and wise destroy us (Eccles. 7:16)? Is everything really meaningless (Eccles. 12:8)? May Christians never swear oaths (Matt. 5:33–37)? Should we never call anyone on earth “father” (Matt. 23:9)? Should Christ’s followers wear sandals when they evangelize but bring no food or money or extra clothes (Mark 6:8–9)? Should Christians be exorcising demons, handling snakes, and drinking deadly poison (Mark 16:15–18)? Are people who divorce their spouses and remarry always committing adultery (Luke 16:18)? Ought Christians to share their material goods in common (Acts 2:44–45)? Ought church leaders to always meet in council to issue definitive decisions on matters in dispute (Acts 15:1–29)? Is homosexuality always a sin unworthy of the kingdom of God (1 Cor. 6:9–10)? Should unmarried men not look for wives (1 Cor. 7:27) and married men live as if they had no wives (1 Cor. 7:29)? Is it wrong for men to cover their heads (1 Cor. 11:4) or a disgrace of nature for men to wear long hair (1 Cor. 11:14)? Should Christians save and collect money to send to believers in Jerusalem (1 Cor. 16:1–4)? Should Christians definitely sing psalms in church (Col. 3:16)? Must Christians always lead quiet lives in which they work with their hands (1 Thess. 4:11)? If a person will not work, should they not be allowed to eat (2 Thess. 3:10)? Ought all Christian slaves always simply submit to their masters (reminder: slavery still exists today) (1 Pet. 2:18–21)? Must Christian women not wear braided hair, gold jewelry, and fine clothes (1 Tim. 2:9; 1 Pet. 3:3)? Ought all Christian men to lift up their hands when they pray (1 Tim. 2:8)? Should churches not provide material help to widows who are younger than sixty years old (1 Tim. 5:9)? Will every believer who lives a godly life in Christ be persecuted (2 Tim. 3:12)? Should the church anoint the sick with oil for their healing (James 5:14–15)? The list of such questions could be extended.

Enoch almost laughed out loud. The absurd lengths to which the Accuser would go to construct an entire paradigm of delusion to suit his purposes amazed the human. He wondered if anyone would ever actually believe this combination of insanity and iniquity. Ironically, he could see where the Accuser was going with it, and it was truly evil. He would make sure to address it in his rebuttal. The Accuser ended with a rising plea. “Does your unfair favoritism and partiality know no bounds, Elohim? You choose who rules over whom, who is forgiven and who is not, you elect one man over another to carry your purposes forward. These are not the actions of a fair and impartial Creator, these are the actions of — dare I say it again — a tyrant and puppet master! But of course, if the sandal fits, wear it. Your honor. Amen.” The Accuser bowed and went back to his team of Watchers.

On all the roads we traversed between Yozgat and Kayseri, about 80 per cent of the Muslims we encountered (there were no Christians left in these parts) were wearing European clothes, bearing on their persons proof of the crimes they had committed. Indeed, it was an absurd sight: overcoats, frock coats, jackets—various men’s and women’s European garments of the finest materials—on villagers who were also wearing sandals and traditional baggy pants [shalvars]. Barefoot Turkish peasant boys wore formal clothes; men sported gold chains and watches. It was reported that the women had confiscated many pieces of diamond jewelry, but [as they were sequestered] we had no way of encountering them.34

Respect: If your son is raised connecting the word respect with the following statements: “I respect the choice you are making to wear your sandals; I will be wearing my rain boots.” “I can see how upset you are, and I love you and respect you too much to fight with you, so I am going to go outside until I cool down and then we can talk about what happened.” “I know you like having the same lunch every day, so I bought you everything you need to make the lunch that you like.” “I can see that the way you organize your clothes really works for you.” “I can feel myself getting angry, so I am going to go cool down and think about how I feel about the situation and then maybe we can find a solution that works for all of us.” “I respect your choice not to work on your science project and I hope you can respect my choice not to get involved in the decision your teacher makes.” “I know your uncle can be very judgmental and in spite of that, you showed respect for his point of view and for the rest of the family by not arguing with him over dinner.” … it is reasonable that you will raise a son who has a healthy concept of what respect looks like, sounds like, and feels like in a relationship with others. Message: Respect is a two-way street and we both participate. Cooperation: If your daughter is raised hearing: “How about you carry the jacket to the car just in case the weather changes? If you decide not to wear it, that’s fine, but at least you will have it with you.” “Would you be willing to help me out at the store and be in charge of crossing things off my list and then paying the cashier while I bag the groceries?” “I am not going to have time tonight to help you with your project, but if you are willing to get up an hour early tomorrow morning I could help you then.” “I promised your brother I would make him a cake and I am wondering if you would like me to teach you so we can make our cakes together from now on.” “I am willing to watch thirty minutes of your show, even though you know it’s not my favorite, before I go to the other room to read.” “We have a lot of camping gear to set up, how do we want to divide up the jobs?” … it is reasonable that you will raise a daughter who has a healthy concept of what cooperation looks like, sounds like, and feels like in a relationship with others. Message: Cooperation is a willingness to work together. Responsibility: If your children are raised hearing: “I trust you can find another pair of mittens to wear today at school.” “Only you can decide how much lunch you will eat.” “I don’t know where you put your soccer shoes. I put mine in the hall closet.” “I’m sorry, but I won’t bring the homework that you left on the counter.” “You told the coach that you would put in the extra time outside of practice; you’ll have to explain to him why that didn’t happen.” “Do you have a plan for replacing the broken window?” “I understand that you are frustrated. I am following through with our agreement.” … it is reasonable that you will raise children who have a healthy concept of what responsibility looks like, sounds like, and feels like in a relationship with others. Message: Responsibility is being able to respond effectively to the situation at hand.

Constant lack of support is a big issue in Asperger marriages, that’s why I’d like to extend this a bit further with another analogy. Imagine that you are going for a hike in the mountains with two other couples. You are planning to stay overnight in a hut and return the next day. The climb up to the summit is very hard and strenuous. Your girl friends, who are wearing sandals, soon feel exhausted and the husbands decide to give them a piggyback. You’re also tired but your partner doesn’t seem to care, instead he lets you drag him up the hill. You might be annoyed and resent the fact that you have to climb up by yourself, but don’t forget in the end it will make you stronger. If you climb a mountain knowing that your husband suffers from asthma, you wouldn’t expect him to carry you. Instead you would slow down and make sure that he doesn’t exhaust himself. You’d realize that in pushing him to accelerate or, even worse, carry you, he might suffer an asthma attack. Surely you wouldn’t want that. So don’t expect to be carried, instead wear good shoes, take food and drink along and be strong enough to reach the summit without your partner’s help.

February 16: Marilyn flies to Seoul, South Korea, to begin entertaining the troops at ten different sites. Her outfit for her performances includes a skin-tight, low-cut, plum-colored crepe cocktail dress, with bugle beads and thin spaghetti straps, and high heeled sandals, with a matching long-sleeved bolero jacket she only wears when not on stage. Other than hoop earrings and a diamond brooch and bracelet, she wears no jewelry. Between performances, she covers over two hundred miles, wearing a flight jacket and combat boots. Neither snow nor sub-zero temperatures seem to impede her enthusiastic shows.

The motors of the Flying Express diminished to a low purr and the hull sank gradually until it hit the water, moving forward in the manner of an ordinary boat. Through the loudspeaker boomed the voice of the pilot: “Ladies and gentlemen, we are about to dock at Providence! Watch your step going ashore.” The Hardys and their friends filed onto the dock, and walked up into the quaint town with its gray-shingled houses. Souvenir shops and seafood restaurants lined the main street. Tourists milled around and mingled with the denizens of the Cape Cutlass artists’ colony—good-looking girls in slacks with wind-blown hair and suntanned men wearing beards and sandals.

Here were these little guys wearing sandals who never actually trained for the race. And they blew away some of the best long-distance runners in the world.

Eros, the blind god of lovers, strikes me with a purple ball and asks me to play with a woman wearing colorful sandals, but she is from beautiful Lesbos, and scorns my white hair, and turning her back runs gaping behind another woman.

Marisol looked me over. “Now for your outfit.” I tugged my black tee and tan shorts. “I’m already wearing an outfit.” “No,” Marisol said with a slow head shake. “There’s a big difference between wearing clothes and wearing an outfit.” She pointed at my closet. “Get that denim shirt I made you buy and layer it on top, opened, sleeves rolled. Your tee has a little rip.” I glanced down. Grimaced. “Then the necklace with the dangling blue stone that’s hanging in your jewelry caddy, by your black jacket. And swap the flip-flops for sandals. The black ones with silver buckles.” “How in the—” “After all this time, you’re actually questioning it?” I conceded with a hand flip and moved toward the closet Marisol freakishly knew by heart.

PACKING CHECKLIST Light, khaki, or neutral-color clothes are universally worn on safari and were first used in Africa as camouflage by the South African Boers, and then by the British Army that fought them during the South African War. Light colors also help to deflect the harsh sun and are less likely than dark colors to attract mosquitoes. Don’t wear camouflage gear. Do wear layers of clothing that you can strip off as the sun gets hotter and put back on as the sun goes down. Smartphone or tablet to check emails, send texts, and store photos (also handy as an alarm clock and flashlight), plus an adapter. If electricity will be limited, you may wish to bring a portable charger. Three cotton T-shirts Two long-sleeve cotton shirts preferably with collars Two pairs of shorts or two skirts in summer Two pairs of long pants (three pairs in winter)—trousers that zip off at the knees are worth considering Optional: sweatshirt and sweatpants, which can double as sleepwear One smart-casual dinner outfit Underwear and socks Walking shoes or sneakers Sandals/flip-flops Bathing suit and sarong to use as a cover-up Warm padded jacket and sweater/fleece in winter Windbreaker or rain poncho Camera equipment, extra batteries or charger, and memory cards; a photographer’s vest and cargo pants are great for storage Eyeglasses and/or contact lenses, plus extras Binoculars Small flashlight Personal toiletries Malaria tablets and prescription medication Sunscreen and lip balm with SPF 30 or higher Basic medication like antihistamine cream, eye drops, headache tablets, indigestion remedies, etc. Insect repellent that is at least 20% DEET and is sweat-resistant Tissues and/or premoistened wipes/hand sanitizer Warm hat, scarf, and gloves in winter Sun hat and sunglasses (Polaroid and UV-protected ones) Documents and money (cash, credit cards, etc.). A notebook/journal and pens Travel and field guide books A couple of large white plastic garbage bags Ziplock bags to keep documents dry and protect electronics from dust

I found the road to wealth when I decided that a part of all I earned was mine to keep. And so will you.’ “Then he continued to look at me with a glance that I could feel pierce me but said no more. “‘Is that all?’ I asked. “‘That was sufficient to change the heart of a sheep herder into the heart of a money lender,’ he replied. “‘But all I earn is mine to keep, is it not?’ I demanded. “‘Far from it,’ he replied. ‘Do you not pay the garment-maker? Do you not pay the sandal-maker? Do you not pay for the things you eat? Can you live in Babylon without spending? What have you to show for your earnings of the past mouth? What for the past year? Fool! You pay to everyone but yourself. Dullard, you labor for others. As well be a slave and work for what your master gives you to eat and wear. If you did keep for yourself one-tenth of all you earn, how much would you have in ten years?

When you’re young and you imagine your future, you don’t picture a short man wearing gladiator sandals and gripping a whistle forcing you to run around a meeting room to stay employed.

While Jews for Jesus is a misnomer to many Christians and almost all Jews, Daoists for Confucius and Confucians for the Buddha are thick on the ground in China. According to a popular Chinese saying, “Every Chinese wears a Confucian cap, a Daoist robe and Buddhist sandals.” Or, according to another, Chinese are Confucians at work, Daoists at leisure, and Buddhists at death.

Then Louise saw Mark stride up the aisle wearing seersucker shorts, a seersucker jacket, and a red tie. To Louise’s horror, he also wore sandals.

It feels like after so many years of going it on my own, working so hard to make something of myself, to stay out of trouble, I have somewhere soft to land. Somewhere I can let the worst, bitchiest, most unlikable, sock-and-sandal-wearing version of myself show and still be loved. It’s a kind of devotion I’ve never known. It’s a refuge I never let myself dream of.

Oh, I have to get a picture of this,” I said as Funboy stepped out of the Frankie. He stood, wearing sandals, baggy Bermuda shorts, and an oversized shirt that was both loud and tacky. The shirt, which hung to his narrow hips, featured a pattern of blue, yellow, and red shapes that were either paramecium or paisley. I couldn’t decide which, and I was too busy enjoying Funboy’s expression. Each floppy shirtsleeve had gold braiding like the cord for drapes in a decaying castle, and the collar was trimmed in purple fuzz taken from a hapless animal that was, no doubt, utterly fabulous. A broad-brimmed sun hat

Thru-hikers are easy to spot; they shop wearing rain suits while laundering their trail clothes; they wear sandals exposing feet papier-mached with moleskin and duct tape. Most men make the trip without shaving.

I don’t see a single girl without a glittery party dress and heels. But that would have been annoying as hell on the soft grass, so I’m glad I’m just wearing sandals and shorts.

Somewhere I can let the worst, bitchiest, most unlikable, sock-and-sandal-wearing version of myself show and still be loved. It’s a kind of devotion I’ve never known. It’s a refuge I never let myself dream of.

You should have told me you were coming so I could get your room set up and everything.” “I’m sure Henry can handle that. Now look, don’t be mad son but I thought this was the perfect time for you to meet...” my mother walked over to the door. I crossed my arms and glared at Henry. He only looked at me with the same confusion I had. A few seconds later my mother dragged in a plain Jane female with thick ass glasses and a floral dress that went down to her feet where she was wearing the same sandals Jesus had. “Ma, what the fuck is this?” I asked.

He gave a sudden broad grin. ‘Her footprints’ll be distinctive enough,’ he said. ‘Those sandals she wears. The size of elephants’ feet. The CSI won’t confuse them.’ ‘They won’t find any footprints!’ She didn’t mean to be defiant, but realized that was how she sounded and she couldn’t stop. ‘That’s what I was doing when I found the ring. I was cleaning. I brushed and mopped all the floors, scrubbed the work surfaces. It’s not worth bringing in your experts.

ONLY INCLUDE SEASONALLY APPROPRIATE CLOTHES. There’s no need to sort through your sweaters to get to your sundresses in summer, or to search for your winter boots in a pile of sandals. Get the stuff you aren’t wearing out of sight so you don’t even have to think about it until you’re actually going to wear it.

She was big and she wore a tent-shaped dress covered in purple flowers. Her legs were bare, and on her feet were the kind of sandals that walkers and climbers might wear. He could tell just from the way she stood and stared back at them that this was the last place she wanted to be. She was impatient, and she wanted this over.

It feels like after so many years of going it on my own, working so hard to make something of myself, to stay out of trouble, I have somewhere soft to land. Somewhere I can let the worst, bitchiest, most unlikable, sock-and-sandal-wearing version of myself show and still be loved.

He is wearing only a white loincloth, the shawl over his shoulders and sandals- the costume he will wear for the rest of his life.

SEEING HER   Time stands still in a swelling moment where my curiosity draws me to be still in thought as the breaking speed of sound causes my heart to ascend to where I now know. An almost desperate attempt is made to catch my breath. In all I recognize that she is the first to seduce me with an absolute fascination. I make note of the incredible lines that veer beyond the vantage of what beauty I can absorb. It’s as if to say I’ve come upon an undiscovered passage at the center of nature’s secret that has led me to wonder. She is a woman, if whose flaws were to unveil would only make her even more distinctly unique with beauty. Her ivory-colored complexion bears the brilliance of champagne balanced by a hint of ochre. Ringlets of black thread and pearl lay gracefully alongside her charming features. Her lips look as if they speak of love often but only to herself. Her style, grace, elegance, and posture display the pure determination that she has made clear in her mind. The slight indent on the bridge of her adorable nose complements her slender face and endearing qualities. Her elegance alone surpasses any expression I’ve ever encountered. There she sits in long black dress pants with the perfect crease down the front. Her small feet show through her black sandal heels that wrap around her thin ankles. Her pants waistline reaches up passed her hips secured by a leather belt and designer buckle. She wears her grey-collared dress shirt tucked in, allowing only me to make note of those lines that press firmly and loosely against her body.

Compare the following Synoptic (see Synoptic Gospels) accounts of Jesus’ command to his seventy missionaries. • “Take . . . no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food” (Matt. 10:9–10). • “Take nothing for [your] journey except a staff; no bread, no bag, no money in [your] belts; but to wear sandals and not to put on two tunics” (Mark 6:8–9). • “Take nothing for your journey, no staff, nor bag, nor bread, nor money—not even an extra tunic” (Luke 9:3). The three accounts obviously do not completely agree. Did Jesus say to take a staff, as Mark reports, or not to take a staff, as Matthew and Luke report? Did Jesus say to wear sandals, as Mark’s account says, or not to wear sandals, as Matthew’s account suggests? Such disagreements clearly do not affect the basic teaching all three accounts seek to relay—namely, that disciples were to trust God the Father, not their own provisions, as they carried out the work of expanding God’s kingdom. But just as clearly, the three accounts do disagree and thus cannot in any literal sense be labeled “inerrant.” As a matter of fact, minor inconsistencies such as these occur throughout the Bible. Sometimes they can be explained away; other times they cannot. Even when they cannot be explained, however, they never affect anything important. Minor contradictions in the Bible become a concern only when someone embraces a theory of inspiration that stipulates that such contradictions should not occur—namely, that the Bible is inerrant. If we focus our attention on the infallible teaching of Scripture on matters of faith and practice, however, rather than on whether the Bible is meticulously accurate and consistent in matters of history or science, we are free to see that these inconsistencies and scientific or historical inaccuracies are irrelevant to our faith. Supporting

humans have been walking and running on their bare feet for millions of years, and many people still do. Moreover, when people did start to wear shoes, probably around 45,000 years ago,2 their footwear was minimal by today’s standards, without thick, cushioned heels, arch supports, and other common features. The oldest known sandals, dated to 10,000 years ago, had thin soles that were tied onto the ankle with twine; the oldest preserved shoes, dated to 5,500 years ago, were basically moccasins.3 Shoes are now ubiquitous in the developed world, where being barefoot is often considered eccentric, vulgar, or unhygienic. Many restaurants and businesses won’t serve barefoot customers, and it is commonly believed that comfortable, supportive shoes are healthy.4 The mind-set that wearing shoes is more normal and better than being barefoot has been especially evident in the controversy over barefoot running. Interest in the topic was ignited in 2009 by the best-selling book Born to Run, which was about an ultramarathon in a remote region of northern Mexico, but which also argued that running shoes cause injury.5 A year later, my colleagues and I published a study on how and why barefoot people can run comfortably on hard surfaces by landing in an impact-free way that requires no cushioning from a shoe (more on this below).6 Ever since, there has been much passionate public debate. And, as is often the case, the most extreme views tend to get the most attention. At one extreme are enthusiasts of barefoot running, who decry shoes as unnecessary and injurious, and at the other extreme are vigorous opponents of barefoot running, who think that most runners should wear supportive shoes to avoid injury. Some

She was also wearing brown high-heeled boots, the kind that don’t make sense. Boots are for working, for walking through wet mud, for keeping feet from getting shredded by brokenglass and falling machine parts.Boots with spiked heels were just as practical as sandals with steel toes

She rose from the desk, looking much tougher than someone wearing plastic dinosaur sandals should.

My, my,” she said, as he hauled her up against him, feet dangling off the floor, and held her there as he walked her into the room, using his elbow to hit the button to close the screens and turn them opaque. “The invitation didn’t say clothing optional,” she said, running her sandaled feet up the back of his bare legs. Which matched the rest of him. She let out a little laugh as he tossed her gently on the bed. “That’s because I wanted to peel your clothes off you,” he said, following her down. “Well,” she said, stretching her arms up over her head, “if you must.” She reveled in the way the two of them sank into the thick down mattress pad and even thicker down comforter that was layered on top. The word sumptuous came to mind. Even better, the bed didn’t pitch and roll with each ocean swell, though that slow roll had provided a few key moments of its own, she recalled. “Such a wicked smile you’re wearing,” he said approvingly, flipping her sandals off. “I think it should be the only thing you have on.” He unsnapped her shorts, then slid everything off the lower half of her body in one smooth slide. “You’ve been practicing,” she said, though it was hard to keep the casual banter going now, seeing as he was slowly kissing his way past her ankle and on up along the curve of her calf.

Such a wicked smile you’re wearing,” he said approvingly, flipping her sandals off. “I think it should be the only thing you have on.

Such a wicked smile you’re wearing,” he said approvingly, flipping her sandals off. “I think it should be the only thing you have on.” He unsnapped her shorts, then slid everything off the lower half of her body in one smooth slide. “You’ve been practicing,” she said, though it was hard to keep the casual banter going now, seeing as he was slowly kissing his way past her ankle and on up along the curve of her calf.

By the time they’d had their massage, dressed and dried their hair, Dayna looked perfect. She was wearing a pale pink dress that set off her tan and matching sandals. It was obvious she’d planned this barbecue to impress Temo. She’d already mentioned his name sixteen times--Sophie had counted. “Temo’s meat for the birra is going to be so-o good,” Dayna sang out as she led the way to the outdoor courtyard. “What’s birra?” Liv asked. “It’s Temo’s special recipe,” Dayna sighed. “From his mother, Marita. Isn’t that a lovely name?” “But what is it?” Dayna twirled the end of one pigtail around her finger. “It’s a kind of delicious Mexican stew, and Temo will cut off slabs of the meat he’s been cooking to put in it, and you’ll just die it’s so good.” Nineteen times, Sophie thought.

Hastily, Clary retreated to the small bathroom, which was painted bright blue. She wriggled the dress on over her head—it was tight, with tiny spaghetti straps. Trying not to inhale too deeply, she returned to the bedroom, where Isabelle was sitting on the bed, sliding a set of jeweled toe rings onto her sandaled feet. “You’re so lucky to have such a flat chest,” Isabelle said. “I could never wear that without a bra.

I saw them too,” said Low. “She had her hand right on his pants. The package. Right on there. Guy had a raging boner.” “Gross,” said Juicy. He spat. “Goddammit, Juice. You almost hit my toe,” said Low. “Demerit.” “Your fault for wearing sandals,” said Juicy. “Mega lame. A demerit to you.

Somewhere someone's uncle or father, a man wearing sandals and khaki shorts who says "back in my day" far too often, is on the grill. He is watching the food like he's afraid it'll change its mind about being a meal and decide to run off when no one's looking. The kids are playing a game that they made up themselves and changing the rules every five minutes. Their smiles are so big, you can fit history inside of them and still have room for right now and the future. The adults hate all the new music, but still want the teenagers to teach them the dances. The cupid Shuffle is common ground and the wobble is a peace treaty signed by both generations. There are no rallies today, no blood on this street, no hashtags here, but there is barbecue, potato salad and greens. The only tears you will see is when someone lifts the foil and all the mac and cheese is finished.

The drinking became a little more of a problem when I went to university. My parents had never been particularly present while I was growing up, so one might presume if I was going to go off the rails, why not do it at home, but I saved it for when I went away. I was enough of a disappointment to my father. I didn’t need to give him yet another excuse to help me understand I was not the daughter he wanted. My mother had left her native America when she fell in love with my dad while working for a year as an au pair in Gerrards Cross. She seemed happy when I was very young, then spent most of my teenage years in what I have always thought must have been, albeit undiagnosed a deep, and possibly clinical, depression. I can understand why. What I couldn’t understand is how she ever ended up with my father in the first place. He was handsome, and I suppose he must have been charming when they were young, but he was so damned difficult, I used to think, even when I was young, that we’d all be much happier if they got a divorce. I would sit with friends who would be in floods of tears because their mother had just found out their father had been having an affair, or their parents had decided they hated each other, or whatever the myriad of reasons are that drive people apart, and these friends would be crying at the terrible fear of their families breaking up, and all I could think was: I wish my parents would get divorced. It seemed to me that if ever there were two people on the planet who should not have been together, it was my parents. My mother is laid-back, funny, kind. She’s comfortable in her skin and has the easy laugh you expect from all Americans. She was brought up in New York, but her parents died very young, after which she went to live with her Aunt Judith. I never knew Aunt Judith, but everything about those days sounds idyllic, especially her summers in Nantucket. You look at pictures of my mum from those days and she was in flowing, hippie-ish clothes, always smiling. She had long, silky hair, and she looked happy and free. In sharp contrast to the pictures of her with my dad, even in those early days, when they were newlyweds, supposedly the happiest time of a relationship. He insisted she wear buttoned-up suits, or twinsets and pearls. Her hair was elaborately coiffed. I remember the heated rollers she kept in the bathroom, twisting her hair up every morning, spraying it into tight submission, slicking lipstick on her lips, her feet sliding into Roger Vivier pumps. If my father was away, she left her hair long and loose, wrapping a scarf around her head. She’d wear long gypsy skirts with espadrilles or sandals. I loved her like that most of all. I used to think it was her clothing that changed her personality,

The lift door was opened for him on the first floor by Rosetta, who was wearing a white apron over a black dress. Wound around her head like a mouse’s tail was a blonde plait. Her hands and feet were too large and her legs massive, the calf muscles showing through artificial silk stockings that shone as if a snail had left a layer of slime across them. She gave the new arrival the once-over and held out her hand to take his hat. Clara, the senior employee, appeared at the door; she always assisted Marta during the first few days of a show, and she came in, cards and pencils in hand. She too was dressed in black silk and walked in wearing shiny silver leather sandals with cork soles and heels over ten centimetres high. She said nothing, but her look, lips pursed, rendered her face a picture of perplexity.

Yes, sports fans, in just one session in the Colosseum, I managed to slice my hand with a gladius and stab my thigh with a pugio. I twanged my cheek with a bowstring and pierced my foot with an arrow. (Note to self: Never wear sandals to weapons practice again.) I launched a weird weighted-dart thingy called a plumbata into the stands. And for my grand finale, I clocked my instructor in the head with the butt of my pilum when I reared back to throw.

Hemp Marijuana’s sober cousin is out to redeem its dreary sandal-wearing reputation. Requiring no pesticides, very little water and comparatively small amounts of land to grow, there’s no doubt as to hemp’s environmental credentials – but its style kudos is looking up too. New, refined production means the days of rough hessian textures are over, and there are countless brands using it to make clothes that are more hip, less hippie. Inhale at leisure.

Alice from next door billowed out from the wide French doors, wearing some kind of batik tent and a pair of hemp sandals. She was accompanied by Lord Dagenham,

The most devoted complete a 25-mile run every day for a thousand consecutive days. They wear straw sandals and carry a knife at their waist, to be used to kill themselves should they fail to continue. After five years, they conduct a nine-day fast, after which their senses are heightened to such a degree that they can hear ash fall from an incense stick. In the seventh year of their pilgrimage, the monks undertake the “Great Marathon” of 52.5 miles a day every day for a year.

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Her face was focused and contained, as if she was concentrating on something more important than answering the door. She was slight, with dark eyes, a thin face, and prominent ears. She was wearing denim shorts, a light green blouse, and sandals. Her hair was damp, as if she wasn’t long from the shower. Holman thought she looked like a child. She stared at him with curious indifference. “Yes?” “I’m Max Holman. Richie’s father.” Holman

Take for example, the charge that the pro-life witness of the church is compromised if the church does not support extensive gun-control measures. Some ask, “Is gun violence not a pro-life issue?” Of course, gun violence is a pro-life issue. Murder is evil and is a violation of the dignity of the person and of the right to life. That said, what people mean typically when they speak of gun violence as a pro-life issue is not gun violence, directly, but about gun control measures. Many Christians and other pro-lifers support gun control measures, of course, and some support very extensive measures. But the gun control debate isn’t between people who support the right to shoot innocent people and those who don’t. It’s instead a debate about what works in solving the common goal of ending violent criminal behavior. That’s why orange-vested, deer-hunting gun control opponents and sandal-wearing, vegan gun control advocates can exist in the same church without excommunicating one another. Whatever one thinks of gun control, no one in the debate today supports selling guns to those who intend to kill. The question is instead how to prevent guns from being used criminally. Some think gun control measures are a necessary way to do this; others think such laws are ineffective and counterproductive, that we should be enforcing better the laws we already have. That’s a very different question from whether the child in the womb is a person bearing the right to legal protection from direct killing.

As the Model S fever gripped Silicon Valley, I visited Ford’s small research and development lab in Palo Alto. The head of the lab at the time was a ponytailed, sandal-wearing engineer named T. J. Giuli, who felt very jealous of Tesla. Inside of every Ford were dozens of computing systems made by different companies that all had to speak to each other and work as one. It was a mess of complexity that had evolved over time, and simplifying the situation would prove near impossible at this point, especially for a company like Ford, which needed to pump out hundreds of thousands of cars per year and could not afford to stop and reboot. Tesla, by contrast, got to start from scratch and make its own software the focus of the Model S. Giuli would have loved the same opportunity. “Software is in many ways the heart of the new vehicle experience,” he said. “From the powertrain to the warning chimes in the car, you’re using software to create an expressive and pleasing environment. The level of integration that the software has into the rest of the Model S is really impressive. Tesla is a benchmark for what we do here.” Not long after this chat, Giuli left Ford to become an engineer at a stealth start-up. There

My brand new sandals are a little stiff, and I think they'll give me blisters. But I love them, so I'll probably wear them out. With cautious feet, we move forward. Today is the first step of our new lives.

Judith insisted he attend some crunchy little granola academy where all plastic is forbidden and all the teachers wear thick wool socks and old sandals.

The day after his coming-of-age ritual, still wearing his yellow prayer cord, Milo showed up at his parents' breakfast table and said, "Good-bye. I'm going off into the world to seek knowledge. God knows I won't find it here." "Smart move, kiddo," said his father, and sent him on his way with some bread and a new pair of sandals.

Before they leave, Melia and Maggie go shopping for the trip. Melia tells her nobody dresses up in Hawaii. No heels, just nice sandals and loose, colorful clothes. Maggie buys flowing tops and skirts. There is, in particular, a turquoise tube top that is snug around her chest but pours out and hangs long. She could wear it as a dress, or as a top with a pair of jeans.

hidden from the pedestrians who wandered across to buy discount Viagra; it was deeper into the town, the disorder, the ruinous buildings, the litter, the donkeys cropping grass by the roadside. Reynosa was not its plaza, but rather another hot, dense border town of hard-up Mexicans who spent their lives peering across the frontier, easily able to see—through the slats in the fence, beyond the river—better houses, brighter stores, newer cars, cleaner streets, and no donkeys. At the first stoplight at the intersection of a potholed road of Reynosa, a fat, middle-aged man in shorts and wearing clown makeup—whitened face, red bulb nose, lipsticked mouth—began to juggle three blue balls as the light turned red, and a small girl in a tattered dress, obviously his daughter, passed him a teapot which he balanced on his chin. The small girl hurried to the waiting cars, soliciting pesos. At the next light, a man in sandals and rags juggled three bananas and flexed his muscles while making lunatic faces. A woman hurried from car to car with a basket, offering tamales. Farther on was a fire-eater, a skinny man in pink pajamas gulping smoky flames from a torch.

After you have bathed and oiled her with the faintest hint of frankincense, use no other perfume. Apply only the lightest of the cosmetics. She is beautiful without them, so let us not mar her beauty." He studied her. "Dress her in a simple white, semi-sheer tunic. The king will enjoy the ability to see her well. But cover the tunic with a pale blue robe trimmed with purple." Parisa hurried to the garment room and returned with clothing that matched Hegai's description. "Do these suffice, my lord?" Hegai took the tunic and robe and nodded. "Soft and beautiful. Yes. This is perfect. Tie the robe with a purple sash. Place a golden pendant around her neck and hang golden earrings from her ears. Let me see her choice of sandals." Parisa hurried back to the room after laying the garments flat on the bed, which had already been stripped of its linens. She returned with an armful of sandals and set them on a chair. Heegai bent to examine them and pulled a pair of intricately carved leather devoid of jewels from the pile. "You will go as a virgin with hints of wealth to show off your character and your beauty. You may wear your mother's ring, but do not wear bracelets. The less distraction you give him, the better. The king, you shall see, likes simple pleasures, despite the ornate designs you find throughout the palace." "And my hair?" Esther's head spun with his quick choices. She sensed by his look that Hegai had planned this for some time, probably in the hopes that she would ask for his help. She breathed a silent prayer of thanks to Adonai, for she knew she could never have decided on her own. Hegai rubbed his chin and had her turn about. Her long dark hair fell to the middle of her back. To wear it down would be scandalous. Her heart beat faster at the thought, for she had no idea what Hegai would suggest or what the king would desire. "Wear it up. Hold it in place with combs that are easily removed. The king will enjoy removing them.

Oh, she says gravely, when a bell chimes or a phone rings, we simply take the opportunity to switch off and abandon all our plans and emotions - all our thoughts about other people and ourselves. Abandon all our human perceptions? I ask indignantly. In that case, what’s left for us? No, she says with a shake of the head, I only mean our conception of the world. I like the way she pronounces the word ‘conception’ in her Dutch accent, as if it were hot and she might burn her lips on it. I wish I could speak a foreign language as fluently as you do, I tell her. Please say ‘conception’ again. Explain it to me. What’s the difference between my perceptions and my conceptions? Resolutely, she makes for a cafe beneath some plane trees whose leaves are casting decorative shadows on the white tablecloths. She sits down and regards me sceptically, as if gauging whether I’m bright enough to merit an answer. Most of the time, she says, we form an opinion about things without really perceiving them. She points to an elderly woman waddling across the square laden down with plastic bags. For instance, she goes on, I look at that woman and I think, How bow-legged she is, and that skirt! A ghastly colour and far too short for her. No one should wear short skirts at that age. Are my own legs still good enough for short skirts? I used to have a blue skirt myself. Where is it, I wonder? I wish I was wearing that blue skirt myself. Where is it, I wonder? I wish I was wearing that blue skirt right now. But if I looked like that woman there... She props her head on her hands and regard me with a twinkle in her eye. I laugh. I haven’t really ‘perceived’ the woman, she says, I’ve merely pondered on skirts and legs and the ageing process. I’m a prisoner of my own ideas - my conceptions, in other words. See what I mean? I say yes, but I’d say yes to a whole host of things when she looks at me that way. A waitress of Franka’s age takes our order. She’s wearing a white crocheted sweater over her enormous breasts and a white apron tightly knotted around her prominent little tummy. Her platform-soled sandals, which are reminiscent of hoofs, give her a clumsy, foal-like appearance. Now it’s your turn, says Antje. French teenager, I say. Probably bullied into passing up an apprenticeship and working in her parents’ cafe. Dreams of being a beautician. No, Antje protests, that won’t do. You must say what’s really going through your head. I hesitate. Come on, do. I sigh. Please, she says. OK, but I take no responsibility for my thoughts. Deal! Sexy little mam’selle, I say. Great boobs, probably an easy lay, wouldn’t refuse a few francs for a new sweater. She’d be bound to feel good and holler Maintenant, viens! That song of Jane Birkin’s, haven’t heard it for years. I wonder what Jane Birkin’s doing these days. She used to be the woman of my dreams. Still, I’m sure that girl doesn’t like German men, and besides, I could easily be her father, I’ve got a daughter her age. I wonder what my daughter’s doing at this moment... I dry up. Phew, I say. Sorry, that was my head, not me. Antje nods contentedly. She leans back so her plaits dangle over the back of the chair. Nothing torments us worse than our heads, she says, closing her eyes. You’ve got to hand it to the Buddhists, they’ve got the knack of switching off. It’s simply wonderful.